Gospel Story Finder

There will be times in your service when you won’t have the remarkable and visible success of that young elders quorum president. That is the time when you will need to be confident that the Lord, knowing you would do your part in the work, called you through His authorized servants. Having faith in the call from the Lord’s servants was crucial in the missionary service of my great-grandfather Henry Eyring.

He was baptized on March 11, 1855, in St. Louis, Missouri. Erastus Snow ordained him to the office of a priest shortly thereafter. The president of the St. Louis Stake, John H. Hart, called him to serve a mission to the Cherokee Nation on October 6. He was ordained an elder on October 11. He left on horseback for the Cherokee Mission on October 24. He was 20 years old and a convert of only seven months.

If any priesthood holder had a reason to feel unqualified or unprepared, it was Henry Eyring. The only reason he could have had the courage to go was that he knew in his heart that God had called him through His authorized servants. It was the source of his courage. That must be the source of our courage to persevere, whatever our callings in the priesthood.

After Elder Eyring had served for three difficult years and upon the death of the mission president, Henry was nominated and sustained as president of the mission in a meeting held on October 6, 1858. He was surprised and as shocked as a new deacon would be. He wrote, “It was quite unexpected to me to be called to that responsible office but as it was the will of the brethren I cheerfully accepted, feeling at the same time my great weakness and lack of experience.”

The now-President Eyring traveled to the Cherokee, Creek, and Choctaw Nations in 1859. Through his efforts, the Lord “added,” as Henry recorded, “a number to the church.” He organized two branches but noted that “very few are alive in the cause.”

A year later, Henry was faced with the difficult reality that the political leaders among the people he was serving no longer permitted the Latter-day Saint missionaries to do their work. As he pondered what he should do, he recalled the instruction from his previous mission president indicating that he should prolong his mission until 1859.

In October of that year, Henry wrote to President Brigham Young for direction, but he did not receive a reply to his question. Henry recorded, “Not being able to hear anything from the Presidency of the Church, I called upon the Lord in prayer, asking him to reveal to me his mind and will in regard to my remaining longer or going up to Zion.”

He continued: “The following dream was given to me in answer to my prayer. I dreamt I had arrived in [Salt Lake] City and immediately went to [President Brigham] Young’s office, where I found him. I said to him: ‘[President] Young I have left my mission, have come of my own accord, but if there is anything wrong in this, I am willing to return and finish my mission.’ [In the dream the prophet] replied: ‘You have stayed long enough, it is all right.’”

Henry wrote in his journal, “Having had dreams before which were literally fulfilled I had faith to believe, that this also would be and consequently commenced at once to prepare for a start.”

He arrived in Salt Lake City on August 29, 1860, having walked most of the way. Two days later, he walked into the office of President Brigham Young.

Henry described the experience in these words: “[I] called upon [President] Young, who received [me] very kindly. I said to him, ‘[President] Young I have come without being sent for, if I have done wrong, I am willing to return and finish my mission.’ [Brigham Young] answered: ‘It is all right, we have been looking for you.’”

Henry described his joy, saying, “Thus my dream was literally fulfilled.”

When I was a stake president, a young woman I will call Helen, came to me for counsel. She was professionally successful, well-read, and involved in many excellent projects, but she was not finding a special friendship leading to marriage in our stake and community. She told me that well-meaning friends advised her that many men might be intimidated by her intellect and the strength of her personality. They suggested that she try to be less aggressive in her activities, and present an image that would be seen as less threatening to men so that she would have a better opportunity to be married. She explained that she had been offered an excellent new executive position in the eastern United States that would increase her strong image. She wanted my opinion on her friends’ suggestion.
I told Helen that I felt she should continue to be her usual dynamic and active self so that she would fit in well with the person she would eventually marry. I told her that the decision was hers to make, but that my spiritual inclinations were favorable about her new opportunity. I advised her to fulfill her full potential.
Helen accepted the new position and moved east. There she met a man and married him in the temple. They are both continuing to make a tremendous contribution to the Church and to their community.

My family had just returned from a wonderful vacation. After dinner I let our two children, four-year-old Markus and three-year-old Emma, play in the upstairs bedroom of our fourth-floor apartment. In Denmark, windows open out like shutters. The windows are usually locked, but we had left them slightly ajar during our vacation so the apartment would be ventilated during our trip.
As I was doing the dishes, I suddenly felt that something was terribly wrong. I ran into the living room as Markus came running down the stairs. He was screaming with fear, saying Emma had fallen out of the window—a window about 40 feet (12 m) above a cement sidewalk. I ran down the stairs, repeatedly screaming Emma’s name. I saw my little daughter lying on the cement as if she were lifeless. She was completely limp when I picked her up, and I thought my worst fears were confirmed. My husband, who had followed me outside, took her in his arms and immediately gave her a priesthood blessing.
The ambulance came quickly, and Markus and I said a prayer while the paramedics worked on Emma. Soon we were all in the ambulance heading to the hospital.
At the intensive care unit we were quickly joined by family members who came to support us. Markus went home with his cousins, while my husband and I stayed behind, not yet knowing about Emma’s condition.
After what seemed like a long wait, one of the doctors finally came in, asking for details about the accident. They said that normally a fall from such a height would have resulted in internal injuries and only a small chance of survival. Emma had a broken pelvis and a concussion, but her scrapes were only superficial. The doctor said an angel must have caught her.
Even though Emma’s survival was a miracle, she was still unconscious because of head trauma. My husband and two close friends again administered to Emma. In that blessing she was promised a complete recovery without any lasting problems and that this would be a positive experience in her life. I felt immense gratitude for the power of the priesthood. All my nightlong pleadings had been heard.
Emma came out of her coma four days later. During those four days, friends, members of the Church, and others fasted and prayed for her. I felt the prayers of faithful Saints weave around me, strengthening my family and me. I felt as if Heavenly Father had wrapped His arms around me and filled me with comfort.
Our stake had held a fast on the day before she woke up. We believe that Heavenly Father heard our prayers and that Emma’s waking up was a direct result of the fast. From there Emma recovered quickly. Five days later she said her first word since the accident, and nine days later she was released from the hospital. She spent five weeks in a wheelchair and then started physical therapy.
One year later, Emma could run, laugh, tell stories, and think as a four-year-old should.

Our son Justin grew up with a difficult disease. Sometimes he was very weak. He couldn’t always do things like everyone else, even though he tried. He knew what it felt like to be different.
One day Justin and his friends got together to play a game. They had to hit a ball with their arms to keep it in the air. One of the girls who came to play had a broken arm.
It would have been easy to say, “OK, we’re all playing, and she’s just going to watch.”
But instead, Justin said, “I have a great idea. We’re all going to play with one arm.” Everybody played the game using just one arm, including the girl who was wearing a cast. No one was left out.
Justin is my hero. He always looked at other people and thought, How do they feel? Justin was sick for most of his life, but he was happy because he helped other people and followed Jesus Christ.

One day at the hotel restaurant, another cook, for inappropriate reasons, tried to get dates with some of the waitresses there. He was mad because the waitresses, who were Latter-day Saints, refused to go out with him.
Remembering the missionaries I had met in Milan, I told the cook that the waitresses had a right to turn him down.
“So, are you a Mormon too?” he asked.
Because I liked the principles the missionaries had taught me and because I felt justified in defending the waitresses, I replied, “Yes.”
The next time the cook saw the waitresses, he told them I was a Latter-day Saint. They were excited. When we gathered for lunch, they began asking me questions about the Church in Milan. I told them about the city and that I had met the missionaries there. When our lunch arrived, I reached for a glass of wine on the table.
“What are you doing drinking wine?” one of the waitresses asked.
“Is there something wrong with that?” I said.
“Are you even active?” another one asked.
“In what sense?” I said.
“How were you dressed the day you were baptized?” they asked.
“I don’t remember,” I told them. “I was only a month old.”
They were extremely mad because they thought I was making fun of them. I assured them I wasn’t. I admitted that I wasn’t a member of the Church, but I told them that I liked the Book of Mormon and the gospel principles I had learned. Then I asked how I could learn more about their church.
The waitresses soon introduced me to the missionaries. They could hardly believe it when I finished the discussions and got baptized.

Your personal experiences will also greatly influence and even completely change your perception of beauty. As a college student I remember a time when I was introduced to a young lady that at first impression I thought was rather funny looking. Her face was very round, and she had white, not blond but white hair. Her eyebrows, and eyelashes were white. Her complexion was very light also, and she really didn’t wear much makeup. In fact, the only features that really showed up much were her dark eyes. My very first impression of her was that she looked like a snowman! Now, this is kind of mean, but I tell you about it not because of my first impression, but because of what happened over the next few months. As I became more acquainted with this young lady, I began to see her qualities of kindness, of gentleness, and graciousness. She was in every sense a lovely person. But what was the most surprising to me was that she became very beautiful to look at also. I could no longer see the little snowman anymore, even when I looked for it. Something had changed. And it wasn’t her hair color, or her makeup, or the shape of her face.

An example of this would be Dick Hammer, who came to Utah with the Civilian Conservation Corps during the Depression. He met and married a Latter-day Saint young woman. He opened Dick’s Café in St. George, Utah, which became a popular meeting spot.

Assigned as home teacher to the Hammer family was Willard Milne, a friend of mine. Since I knew Dick Hammer as well, having printed the menus for his café, I would ask my friend Brother Milne when I visited St. George, “How is our friend Dick Hammer coming?”

The reply would generally be, “He’s coming, but slowly.”

When Willard Milne and his companion visited the Hammer home each month, they always managed to present a gospel message and to share their testimonies with Dick and the family.

The years passed by, and then one day Willard phoned me with good news. “Brother Monson,” he began, “Dick Hammer is converted and is going to be baptized. He is in his 90th year, and we have been friends all our adult lives. His decision warms my heart. I’ve been his home teacher for many years.” There was a catch in Willard’s voice as he conveyed his welcome message.

Brother Hammer was indeed baptized and a year later entered that beautiful St. George Temple and there received his endowment and sealing blessings.

I asked Willard, “Did you ever become discouraged as his home teacher for such a long time?”

He replied, “No, it was worth every effort. As I witness the joy which has come to the members of the Hammer family, my heart fills with gratitude for the blessings the gospel has brought into their lives and for the privilege I have had to help in some way. I am a happy man.”

Do you want to do better in school? How would you like to ace your college entrance exams? Well, then work on your sense of humor and on having fun. That’s what Michael Haycock, a priest in the Lima Ward, Toledo Ohio Stake, says. And Michael knows something about taking tests and doing well in school. As a sophomore in 2004, Michael aced both standardized college entrance exams; he scored a perfect 36 on the ACT and a 1570 on the SAT (just 30 points away from a perfect 1600). He ranks at the top of his class with a 4.17 grade point average. He also says to “Learn to love to learn.”
“With a zany sense of humor, you can have fun with everything from verbs to imaginary numbers,” says Michael. That’s easy for him to say. Maybe it’s just because he’s so smart that things come so easily. After all, he is one of only two sophomores in the entire nation to get a 36 on the ACT out of about 218,000 students. He is the final winner of the Ohio University–sponsored U.S. history contest, in which he competed with 7,400 other entrants for a full-tuition, four-year scholarship. He is the star on the high school quiz bowl team. And he still makes it to early-morning seminary every day.
That’s why it’s so surprising to hear this bit of advice from Michael: “Don’t feel you’re a failure due to others’ successes. I feel this quite a bit. It’s a weakness of mine.” Michael explains that when he hears about the latest 12-year-old neurosurgeon, or the college-attending 13-year-old Nobel Peace Prize nominee, he thinks he should have done just a little more or a little better. “Everyone can do at least one thing another cannot,” Michael adds. “Every child of God is truly unique.”
So what makes Michael Haycock unique? There are lots of things. He certainly doesn’t fit the standard mold of the “brainiac.” When asked if others ever bother him for being a good student, Michael says that has happened on occasion, “but that’s only been at the beginning. When they get to know me they stop.” He plays the trombone in the marching band and the symphonic band. He sings in the school choir and even auditioned for and made it into the all-state choir. He runs cross-country. “My best time for the 5K is 20 minutes, 10 seconds,” Michael says, “which is not spectacular, but it’s not bad either.” This year he improved his time; it’s now 19 minutes, 32 seconds. But what really makes Michael stand out among his peers is that he’s a member of The Church of Jesus Christ of Latter-day Saints.
“We have more LDS students in our school than in any other school in the county.” That number translates into nine members of the Church in his high school. Michael says he doesn’t get a chance to interact with them much outside of early-morning seminary, because they don’t have classes together. In fact, even at church, Michael is in a quorum of only four boys, and each of them lives in a different school district. “I can’t say if it’s hard or easy, because I don’t have anything to compare it to,” Michael says.
So Michael’s group of friends is quite diverse. “We have a Baptist, a Lutheran, a Methodist, and Catholics,” he says. What brings them together is years of friendship and similar interests. They all like learning and science fiction and fantasy. Having many friends of other faiths gives Michael a chance to let them know about his beliefs. “We sometimes have religious discussions—pretty much compare beliefs. I’ve gone to my friend’s church recently for Palm Sunday, and she came to general conference with me.”
When he has the chance, Michael likes to get together with other LDS youth. Like when he sang in the choir for the dedication of Church history sites in historic Kirtland. He talks warmly about the three- to four-hour drives to Kirtland for practices. But he remembers most the wonderful experience of the dedication and the fireside the night before where he saw President Gordon B. Hinckley and other General Authorities speak.
“We see these people in general conference. But this was live. And at the end of the dedication everyone got up and spontaneously sang ‘We Thank Thee, O God, for a Prophet,’” Michael remembers (Hymns, no. 19). “It was surreal almost. It was an amazing feeling throughout the whole dedication. It was neat.”
Living close to some of the Church history sites has helped Michael’s testimony grow stronger. He’s gained respect and admiration for what the early Saints accomplished. He’s had the chance to attend four temple dedications. And he’s come to feel a connection with the Prophet Joseph Smith. “One thing I know is that the Book of Mormon is true,” says Michael. “I’m reading it through my second time. There’s just no way one person could have put down all the wisdom on paper that is in those pages. There’s no way.”
What does the future hold for Michael Haycock? Service. “I’m preparing for college the best I can by taking AP [advanced placement] classes,” says Michael. “After that I’m going to head off to college for a year and then go on a mission. I’ll come back and finish up school.” He says he’s pretty sure he’ll pursue more degrees than just a bachelor’s. Michael has thought about becoming a Spanish professor, but right now he is planning on going into political science, with the hopes of getting into politics. He wants to make a difference in the world.
Michael doesn’t see himself as smarter than everyone else. But sometimes that’s how others look at him. “They see the stereotype of the smart kid, but I try to break that stereotype,” says Michael. And he’s done it. Michael Haycock is not just another smart kid; he’s a smart kid with a strong testimony of the restored gospel of Jesus Christ.
Here are 10 tips Michael says he uses to do his best when studying, preparing for, and taking a test.
Attend class every day and pay attention.
Have a good sense of humor so you can have fun learning.
Develop a good relationship with your teachers.
Do all your assignments, and do them on time.
Ask questions about things you don’t understand.
Review your study material with friends.
Do all review assignments.
Define your own academic identity: don’t let yourself be labeled.
Check your answers on quizzes and tests at least once—twice if you have time.
Learn to love to learn.

My love for teaching young children prompted me to search for information about Sunbeams and the beloved children’s hymn “Jesus Wants Me for a Sunbeam” (Songbook, 60–61). I learned that the song was written by Nellie Talbot in 1899:
Racking her brain for material for her Sunday School class in rural Missouri, she thought to herself, “How can you say there’s nothing to teach about when you have the sun and the sky and the trees and the flowers!” [www.cyberhymnal.org/htm/i/l/l/illbeasb.htm]
Edwin Othello Excell, composer of “Count Your Blessings” (Hymns, 1985, no. 241) and the predominant arranger of “Amazing Grace,” wrote the music to the Sunbeam song, which was originally entitled “I’ll Be a Sunbeam.”
As I continued my search for the history of the Sunbeam song, I discovered that it had a connection to the first Sunbeam Band, an organization for the Christian training of young children (see Encyclopedia of Southern Baptists [Nashville, Tennessee: Broadman Press, 1958], s.v. “Sunbeam Band,” 2:1314). The Sunbeam Band was formed in 1886, when Anna Louise Elsom, a young mother who taught children ages four to 13 at Fairmont Baptist Church in Nelson County, Virginia, “prayed that God would send someone to help her teach the boys and girls about missions” (www.vaiden.net/baptist.html). Soon George Braxton Taylor, a young pastor “with a ‘heart all aglow with a fire for missions,’ came right from Southern Baptist Theological Seminary in Louisville to become the new pastor for the Fairmont Baptist Church” (ibid.). It was this young pastor who organized the first Sunbeam Band.
His name, George Braxton Taylor, jumped out at me. I thought to myself, “That name sounds familiar. I wonder if we are related.” So I went to the Taylor family tree that my father had compiled and found several George Taylors listed—which obviously meant it is a common name in my family. Upon viewing this chart more closely, I found that indeed there was a George Braxton Taylor who was born and lived in Virginia at about the same time as the pastor I had been reading about.
After going back and forth over a lot of historical and genealogical information, I found that the George Braxton Taylor who organized the first Sunbeam group was the same George on my family tree. It’s funny that I found him online when, meanwhile, gathering dust on my bookshelf was a 1908 copy of a book he wrote about his father, who was also a Baptist minister. Looking around my home for more material connected to George Braxton Taylor, I realized that I had two books written in the early 1800s by his grandfather—James Barnett Taylor, a prominent leader in the Baptist church—and I also had James’ personal spectacles and handcrafted desk.
Feeling a familial and even tangible connection to George Braxton Taylor, I became more interested in his service as pastor of Fairmont Baptist Church. It was there that Anna Louise Elsom called her class Sunbeams, “because the sunshine illuminated and warmed the corner of the church where she taught the children” (ibid.).

As a mission president I emphasized to the missionaries the necessity of developing faith, determination, and courage. How successful I was is illustrated in the case of Elder Smith. Sister Richards and I met Elder Smith six years after he was released from his mission, and he told us the following story. He was seeking employment in a stock brokerage firm in Salt Lake and, after being interviewed in Salt Lake, was sent to the company’s headquarters in San Francisco. In San Francisco there were two persons interviewing him, a young man and an older man with a big cigar in his mouth. The older man, who seemed to be the one with the authority, told Elder Smith he understood that he had been on a mission for his church. Elder Smith said he had. The man then asked, “What kind of a missionary were you?”
Elder Smith answered, “The best missionary in the mission.”
The man was so startled by this forthright answer he almost dropped his cigar. He said, “If you were the best missionary in the mission, you’re hired right now.” Elder Smith had learned to apply the principles of faith, courage, and determination in his life.

“I can’t take another day of the rowdiness and disrespect of those young people on our tour!” The American woman introduced herself as she sat down across the table from me.
“I don’t know what has happened to this younger generation. They have absolutely no regard for the beautiful or the sacred. We have some teenagers in our group who sit in the back of the bus smoking, drinking, and disrupting our whole tour with their rowdiness.”
We arose and walked through the rose garden behind the hotel, viewing the Holy City across the Kidron Valley. She continued: “Only yesterday in Bethlehem the obscenity and vulgarism of their language was a desecration of those sacred shrines.”
As she spoke, I thought of the eight young people who made up nearly a fourth of our tour group.
“What do you do with all those teenagers you have with you?” she asked. “I noticed that you have quite a number of them with your group. How do you control them?”
I thought of the way Melvin Bushman and Bonnie May Hiatt had been so concerned about Mrs. Foster as we all ascended the narrow, age-polished stone steps to the “Upper Room,” which tradition identifies as the site of the Last Supper. And wasn’t it Carolyn Bushman and her cousin Virnell Bushman who had made sure that Mrs. Turley wouldn’t miss the view from the minaret? Diane Hess was the very essence of sunshine and cheerfulness, always a bright spot in our group. And Shelley Crane, quiet and somewhat shy, was always concerned for others before herself.
Then there were Jerome and John Horowitz. Jerome was a typical 17-year-old and as typically unpredictable. I was a little annoyed when he appeared so zealous to board the plane that day when we didn’t have seat assignments, but a few moments later I realized that he was trying to reserve seats for some of the older members of our group.
“What do you do about them when you are visiting these sacred sites?” she asked.
“We take them with us, or rather they take us, and we share in their enthusiasm. You see, we’re Mormons, and—”
“Oh yes, I’ve heard about your church and the marvelous programs you have for young people,” she interrupted. “You have some sort of youth activity program, don’t you?”
I explained that the quality of our young people is the result of more than just activities and programs; the gospel is a whole way of life. It is the influence of the gospel of Jesus Christ and his priesthood in the lives of Mormon young people that makes the difference. Because of their own feelings for their Savior, their own spiritual strength and testimonies, and in many cases, their own sacrifices, this journey to the Holy Land meant as much to the young people of our tour group as it did to the adults.
My conversation with this lady came back many times during the subsequent events of our tour, events that vindicated my defense of LDS youth.

After the martyrdom of the prophet, the Lord took the Church to a new frontier almost as immediately as he had introduced the Restoration itself. A new prophet was called, with a new voice and different gifts. And just like in Kirtland, the Saints were again asked to leave behind what had only just become familiar and comfortable. Newly constructed homes, meetinghouses and businesses would soon be left abandoned. I marvel at the words of pioneer sister Bathsheba Smith who described what she left behind in Nauvoo: My last act in that precious spot was to tidy the rooms, sweep up the floor, set the broom in its accustomed place behind the door. And then with the emotions in my heart . . . I gently closed the door and faced the unknown future.

“That’s about it for announcements and assignments. Oh, but I would like to see Greg and Tom Glenn after class, if you boys wouldn’t mind.”
“Uh oh,” I thought to myself as I poked my brother in the side and let out a nervous laugh. Trouble was waiting for us, for sure. I suddenly became very pious, bowing my head, folding my arms, and hoping that the closing prayer would go on forever.
We knew all too well what Brother Reed wanted to see us about. Tom and I hadn’t been on time to priesthood meeting for weeks. Sometimes we didn’t come at all, and sometimes we sneaked silently through the door and slipped into the back row at the very last minute, just in time to get our sacrament passing assignments and leave.
Now, it wasn’t that we were sleeping in or fooling around at home. On the contrary. We were wide awake every morning at 4:30 to do the chores on the dairy farm where we lived. Dad had recently had a heart attack, so it was up to Tom and me to milk the cows and clean the place, and do all the other dairy work. We had the cows on a fixed schedule which easily got us to school during the week for 8:30 classes; but on Sundays, finishing everything, then showering and dressing for priesthood at 7:30 was rough. It was an awful lot of work, and we thought we were doing pretty well to make it to priesthood at all.
Evidently, though, our priests quorum adviser didn’t think so. After everyone else filed out of the room, Brother Reed pulled a chair up close, so he was only about a foot or two away from us. Although he didn’t touch us, we could sure feel him, sitting so near.
“Boys,” he said in a surprisingly gentle tone, “there’s really something missing from the quorum when you’re absent. What am I doing wrong? Are my lessons bad, or is it something I do personally?”
Talk about throwing us a curve! We thought we were going to be chewed up and spit out in little pieces, but here was Brother Reed, thinking he was the reason we were late. We both started explaining simultaneously that it wasn’t his fault at all, but that we just had to take care of all the chores at the dairy.
“Well, would it be of any use to you if I came over early on Sunday and helped with the work a little? It would be a privilege for me, and it might help you get to priesthood on time. What do you say? What time does the work start?” he asked, wearing the most sincere look I’d ever seen on a man’s face.
Tom and I had the same thought at the same time. We couldn’t let him do that. First of all, 4:30 was far too early to drag anyone out of his bed and away from his family on a Sunday morning. Second, we didn’t want him to have to suffer the subfreezing weather. And third, there wasn’t that much he could do anyway. We were not about to give him any of the grubby work.
So when he asked us when we started, we pushed the clock back an hour and told him 3:30 A.M., thinking no one in his right mind would get up that early, no matter how helpful he felt. We thanked him for his generous offer, shook his hand, and assured him that we would try to make more of an effort to be at our meetings on time in the future.
We didn’t think about it much for the rest of the week, until Sunday when I groggily crawled out of bed at about 4:15 in the painfully cold morning. I looked out the window and was shocked to see Brother Reed’s ancient wreck of a Rambler silently parked in the driveway. I threw my clothes on, raced outside, and tapped on his car window.
“Good morning,” he said cheerily as he rolled down the window. His words formed small icy clouds in the air between us. He reached out to shake my hand, and I noticed his grasp was one of the coldest I’d ever felt. I could have kicked myself. It was obvious he’d been waiting in the driveway for some time—probably since 3:30. And his financial state was such that he didn’t have enough money to run the car’s motor—and heater—while he waited.
“Come on inside while Tom gets dressed,” I said as I led him to the house. Then I raced upstairs to hurry Tom into some kind of working condition.
In a few minutes, the three of us were trudging through the snow to the barn. The one thing we hadn’t exaggerated about was the amount of work there was to do, and Brother Reed pitched in the best he could.
At one point in the milking process, though, Brother Reed paused for a second and rather timidly asked, “Do you suppose I could have just a little sip of that milk? I’ve almost forgotten what fresh milk tastes like, we’ve been using the powdered kind for so long.”
Our hearts went out to our quorum adviser. It seemed he sacrificed for everyone. Not only did we give him a drink, but we packaged several gallons for him to take home to his family. It was the least we could do for him.
Well, maybe not the least. The hour for class to begin was drawing nearer and nearer, and the work still wasn’t finished. Finally Brother Reed told us he would have to go home and get ready for church. “Now I understand why it’s so hard for you boys to get to class on time,” he told us as he stood up and wiped the sweat away from his forehead. “I’ll try to be a little more understanding in the future.”
You should have seen the look on his face when he arrived at church to find Tom and me already seated there, clean, with scriptures in hand. We had decided that if he cared enough to go that excruciatingly cold extra mile to help us, we could work a little faster and help him. I can’t honestly say that we were both on time for every meeting from then on, but we did always see that at least one of us was there every Sunday.
And we found that Brother Reed’s lessons were actually quite good. But none of them ever matched the lesson he taught us about service and love before priesthood meeting on that cold winter morning.

It was 1:00 A.M. on Christmas 1843. A band of less than two dozen, dressed against the chill, approached the Mansion House at the northeast corner of Main and Water streets in Nauvoo. The group halted below the windows of the room where the Prophet Joseph Smith slept. With well-wrapped scarves, hats pulled low, and hands gloved or pocketed, the members huddled below the Prophet’s window. One of the group gave the pitch, and they began caroling:
“Mortals, awake! with angels join,
And chant the solemn lay;
Love, joy, and gratitude combine
To hail th’auspicious day.*
As they sang the other six verses, the inhabitants of the house gathered at the window. Perhaps a few, including the Prophet, braved the foot-stamping cold to greet the singers. He later said, “It caused a thrill of pleasure to run through my soul. All of my family and boarders arose to hear the serenade, and I felt to thank my Heavenly Father for their visit and blessed them in the name of the Lord.”
The chill forgotten, Widow Lettice Rushton, a blind English convert, her five grown children and their spouses, and a handful of neighbors who made up the singing group departed for Hyrum’s house two blocks west on Water Street. Naturally at that hour the patriarch to the Church was asleep. He arose and went outside to shake hands with the singers. He blessed each one of them, telling them it was such heavenly music that he thought at first that a choir of angels had come to visit him.
For the Prophet and his brother, that Christmas was to prove their last.

When Dr. Luca Ceccherini-Nelli met Barbara Muller in Washington, D.C., in 1979, he had no idea how much his life was about to change. At that time, he was in the United States doing medical research on the AIDS virus at the National Institute of Health, and she was working as an engineer for the U.S. Department of Energy.

They met through mutual friends and had known each other only a short time when they had an unusual discussion about religion. After observing some members of a very different religious organization, Barbara had commented, “There surely are some strange religions on the earth.”

Luca—not knowing that Barbara had recently been baptized a member of The Church of Jesus Christ of Latter-day Saints—responded with, “Well, I know of a religion that is even more strange than this one—the Mormons!” After a long silence, Barbara finally dared to ask why he thought the Mormons were strange.

“Well, because they are different from us. They look nice. They are always sharp. But they are more strict, more firm,” Luca said.

They continued walking until Barbara broke the silence again. “I am a Mormon,” she said, “and my children will be raised as Mormons.”

They saw each other only one more time before their careers called them to different parts of the world, and they lost contact.

“But she had left an impression on me,” recalls Luca. “She was somehow different from other people that I had met. I couldn’t forget our brief discussion about the Mormons. I was born and raised in Pisa, Italy, and I had seen the Mormon missionaries there, but I had never been interested enough to stop and talk to them. Now, since I was living very close to the Washington Temple, I decided to stop at the visitors’ center to learn more about this ‘strange’ religion.

“I asked to see the missionaries and to learn about the Church, and—to make a long story short—it all made sense to me. I quickly accepted the challenge to be baptized.”

After several unsuccessful attempts to contact Barbara, Luca telephoned her one more time. Luca recalls, “When she came on the telephone, I said, ‘I just wanted to invite you to my baptism.’ She accepted my invitation, and two weeks later we decided to be married.”

The next few years were not easy for the Ceccherini-Nelli family. Two years after they were married, they made the decision to live in Italy. They had both quit their jobs and money was scarce when they moved to Milan. There were many discouraging times as they sought understanding from their families and as Barbara struggled to learn Italian.

“My parents were against me, and her parents were not happy with her,” Luca recalls. “They came to see us, and they couldn’t understand—my parents couldn’t understand my new religion or my decision to marry an American, and her parents couldn’t understand our decision to move to Italy.”

“The first three years were very difficult,” says Barbara. “But we prayed constantly, and went our way.”

Luca became a counselor to the bishop in Milan and invited his father to come to church. “My father said that he had not received so much gospel in his entire life as he did that day. He recognized my commitment to the Church, and that was the beginning of his acceptance of my decisions.”

Luca and Barbara now have three children: Beatrice, 10; Roberta, 8; and Vittorio, 6. “As Luca’s mother has watched our children grow, her feelings have softened about us,” says Barbara. “She has commented to me that our children are better behaved, are more calm, and do better in their schoolwork than other children she knows. And she recognizes the ‘special closeness’ we have in our family because of the teachings of the gospel.”

Once again, Pisa, Italy, has become home to Luca Ceccherini-Nelli and his family. Doctor Ceccherini-Nelli is a respected physician and professor of medicine at the University of Pisa. Brother Ceccherini-Nelli has been a branch president three times and continues to devote countless hours to his Church callings. Barbara Ceccherini-Nelli—after eleven years away from her career—has found time in her busy life to do some consulting work with the European space program. But Sister Ceccherini-Nelli is a devoted homemaker and mother while serving faithfully in her Church assignments.

Brother Ceccherini-Nelli reflects on how different his life would have been without the blessings of the gospel. “There was a time when I think I was really kind of lost,” he says. “I was working all the time and had developed a little place by myself with nobody inside, which was cold and useless. But then Barbara came into my life, and the Church came in, and things got better. We had a few years of really difficult times, but with the constant help of our Heavenly Father we have been greatly blessed.”

“I think my life would have been much more materialistic,” says Barbara. “I think I probably would have been like a boat at sea, with no place in particular to go. Having the Church in our life has made everything so warm—it has made all the difference!”

Marie looked out the car window as she and her Primary class drove to the nursing home. She hoped none of the girls noticed the tears that filled her eyes.
When Sister Gibson had suggested the talent show for an activity day, it seemed like such a good idea. Every girl had gone to work planning the talent she would share. Marie had tried, but she hadn’t been able to come up with anything to do.
A couple of the girls were playing the piano. One girl was playing the violin, and one was singing. Another was reciting a poem she’d written, and Marie’s best friend, Shelley, was going to do a backflip. Andrea wasn’t performing, but she had made cookies for everybody to have after the show.
The more Marie thought about the talent show, the more she was convinced that she didn’t have any talents. She wasn’t even sure why she had come. Sister Gibson had tried to make her feel better, telling her that she hadn’t yet discovered a very special talent that Heavenly Father had given her. But that was hard for Marie to believe. She didn’t think she’d ever be good at anything.
The gathering room at the nursing home was quiet. There were old people everywhere, and that made Marie even more nervous. She didn’t know what to say to them or how to act. The other girls seemed to feel the same way too. They were huddled together, shyly looking around until Sister Gibson showed them where to sit.
Marie still felt bad as the program started. Then, just after the first piano solo, she heard someone coughing behind her. Marie turned around and saw a gray-haired woman whose body shook with each cough.
Marie stopped thinking about herself and started to worry about the woman. She quietly dug a hard candy out of her pocket and went to the woman. She put her hand on the woman’s shoulder and held out the small gift. When the wrinkled hand reached for it and the woman smiled at her, Marie felt happiness and peace.
Marie stayed by the woman for the rest of the program. She held her hand and sometimes told her about what was happening. It felt good to be doing something for someone else, and it kept her from feeling sorry for herself.
When it was time to leave, the woman hugged Marie and whispered, “Thank you for talking to me. You have a real talent for making people feel loved.”
On the way back to the church, Marie was grateful to know that she did have a talent after all. When she served others, she felt Heavenly Father’s love, and she helped others feel His love too. That was a pretty special talent to have.

I was raised in The Church of Jesus Christ of Latter-day Saints, but I left the Church as a teenager after my family moved from Alabama. Later, I moved to California, where I worked and studied. That’s where I met Patrick. Six weeks later, we were engaged.
Once we got married and started having children, we knew it was essential that they understand the importance of faith and religion. We wanted that to be part of our family.
We became what we called “vacation churchgoers,” visiting lots of churches. We’d try this one over here and that one over there, but nothing ever felt right.
In 2012 we traveled to Alabama so I could reconnect with family members. We fell in love with the area where I lived as a child. So, we moved there in 2014, bought some land and animals, and started growing and selling produce.
One morning our seven-year-old son, Jesse, came into our bedroom with an illustrated children’s Bible.
“Mom, look at this picture of Jesus,” he said. “He’s getting baptized. Why am I not baptized?”
All the children read and loved that Bible, and they all began asking similar questions: “Why don’t we have a church? When are we getting baptized?”
About this same time we began making caramels from goat’s milk and selling them at local farmers markets. People loved them, and our caramel business took off. By that fall, we were selling our caramels in about 30 stores. By June 2015, we went to a major international market in Atlanta and added about a hundred stores. Soon, we were on television and in a couple of magazines.
We were making caramels full time leading into that fall. That’s when things took a turn in our lives.
I had what I thought I always wanted in life—a farm-based business working with my family and teaching my children about life through a farm. People had this beautiful picture of our family working together, but we were struggling big time.
We were ignoring the kids in order to make the business work. Our marriage wasn’t getting any attention. We were trying to do too much. Our priorities weren’t straight. We didn’t have a spiritual base. We didn’t have Heavenly Father guiding our lives. We were just trying to do everything by ourselves.
That fall the children all came down with strep throat. We gave them antibiotics, and soon everybody was fine except for Jesse. His cough wouldn’t go away, and his neck became swollen. Pat took him to the pediatrician for what we thought would be a second antibiotic.
Two hours later Pat called from the hospital. The pediatrician had sent Jesse there for an X-ray to check for infection in his lungs. Instead, doctors found an 11-inch tumor in his chest.
“Go home, get your family packed up, head to Birmingham, and prepare for a lengthy stay,” the doctor said.
A few days after we arrived at the children’s hospital in Birmingham, we received Jesse’s diagnosis. He had pediatric acute lymphoblastic leukemia, a rare type of aggressive leukemia.
For the next three weeks, Pat and I lived at the hospital. While I zoned in on Jesse, Pat made the 90-minute drive back and forth from our home to the hospital. He tried to keep our business going and care for our goats. My mother-in-law came from California and stayed with our other children.
Jesse’s tumor had begun to cut off his airways, but it shrank after six weeks of chemotherapy. We thought that once the cancer went into remission, it would be an easy road ahead, but then Jesse got a blood clot in his brain. After doctors dealt with that, he got fungal pneumonia. He was in and out of the hospital seven times over the next several months.
In December 2015, while Jesse was back in the hospital, I began reading the Book of Mormon. I thought, “I left the Church, and I just want to rule it out like I’ve ruled out all the other churches.” But right away, it hit me like a ton of bricks—full peace. The book just spoke to me. I didn’t even have to pray to find out it was true. I knew in my heart it was true from the very beginning. I would read for hours sitting in that hospital room.
At one point, Jesse spiked a fever, which lasted for 10 days. It wouldn’t break, and doctors decided they needed to do a bone marrow biopsy to see if the leukemia had returned. I remember lying on the floor of the hospital. I had reached bottom. That’s when I decided to call Elaine Oborn, a member of our ward while I was growing up in Alabama.
I had been best friends with Sister Oborn’s daughter. Though I hadn’t spoken to the Oborn family for 20 years, I couldn’t get Elaine’s face out of my mind. I looked her up on Facebook, and there on the hospital floor, I called her.
“Do you even remember me?” I asked.
After explaining what our family was experiencing, I told Sister Oborn: “I don’t know what I need, but I need something. I’m not active in the Church. We don’t even have a church, but I keep thinking of you. Please, can you help me?”
“We can start by getting you and Jesse a blessing,” she said. She said her husband, Lynn, would come to the hospital that evening.
After the phone call, I told Pat, “I know you’re not a member of the Church, but can we have some guys come and give Jesse a blessing?”
“Whatever it takes for him to feel better,” he said.
That evening, in came Brother Oborn with two full-time missionaries, all dressed in white medical protective clothing because Jesse was so sick.
“The angels are coming for us,” I remember thinking as I opened the door.
They gave Jesse a blessing. Then Brother Oborn lined up all the kids and gave each of them a blessing. Then he gave me a blessing. Then he gave Pat a blessing. That was one of the first experiences where we all felt the Spirit. It was powerful. The next day, Jesse’s fever broke. As soon as he was released from the hospital, we started attending church.
In February 2016, the full-time missionaries began visiting us. At first Pat thought they were coming over to help on the farm. When we accepted an invitation for them to teach us, he thought the lessons were just for the children.
As the missionaries were preparing to teach us their first lesson, Pat went out to work on the tractor. After about 20 minutes, I could see that they—two sisters and two elders—were deflated. At that moment, I felt that I should get Pat and ask him to come listen for a couple of minutes.
Later the missionaries told me that they had been praying that that’s what I would do. They knew that Pat needed to hear what they were teaching.
After the missionaries had taught us for several weeks, Jesse, Bo, and Frank wanted to be baptized. Pat thought that was great, but he felt that he was “beyond salvation.” That was before he met Von and Glenda Memory and heard Elder Dieter F. Uchtdorf of the Quorum of the Twelve Apostles speak during general conference.
When we saw Brother Memory at church, I recognized him from when I was a child. He was now serving as the ward mission leader. Pat introduced himself, telling Brother Memory that he really wanted the Church for our children.
“That sounds good,” Brother Memory said with a twinkle in his eye. “We’ll do it for the children.”
A few weeks later, after a lesson from the missionaries on the plan of salvation, Brother Memory said, “Boys, we’re going to talk about your baptism.” Then he added, “And then we’re going to talk about your dad’s baptism.”
Pat said OK, but his doubts about his readiness and worthiness persisted until general conference that April.
“You may be afraid, angry, grieving, or tortured by doubt,” Elder Uchtdorf said in his talk. “But just as the Good Shepherd finds His lost sheep, if you will only lift up your heart to the Savior of the world, He will find you.”1
Pat said: “Before then, it hadn’t occurred to me that I really could be a part of this, that I was worthy of salvation. But after listening to Elder Uchtdorf, it hit me that it wasn’t too late for me. I actually have a shot to get to heaven. I had never felt anything like that. From then on I knew. This is the Savior’s Church. We found it. I got baptized and received the priesthood. A week later I baptized my boys. When our girls were old enough, I baptized them.”
A year later, we were sealed in the Birmingham Alabama Temple.
Living the gospel of Jesus Christ as members of His Church has strengthened our marriage. It has made me a better mom. It has given our kids a foundation they never would have had. We’re confident about their futures, now that they have the Church in their lives.
I’m so grateful for everything that has happened and for all the lessons I’ve learned. I think it was important for me to go through a lot of stuff, a lot of mental anguish. I needed to be humbled, feel desperate for God’s help and love and forgiveness, and forgive myself of wrongdoings earlier in my life.
Jesse completed chemotherapy and his last round of steroids in March 2019. We would be devastated if his cancer returned, but now we have an eternal perspective. Now we’re sealed as a family. I can’t imagine ever not having the Church as my go-to for everything. The gospel has changed us forever.
Whatever happens, it’s going to be OK. We’re not afraid anymore. Jesse’s illness led to the best thing that ever happened to us. It brought us to the Savior’s Church.

Photograph by Nino H. Photography/Getty Images
I was five years old when I first picked up a golf club. Golf had always been a sport that our family played together, and as the youngest of four siblings who were on the high school golf team four years each, I felt the substantial pressure to live up to their reputation.
In my senior-year golf season, I had shown great improvement, and it started to become a possibility for me to go to state—the first girl in years to go to the state tournament to represent our team. Before I knew it, I found myself in the two-day playoff tournament to go to state. I was determined to try as hard as I could.
This season had also been one of spiritual growth as I began to learn to pray for things such as a calm mind or to plead with Heavenly Father that I would just be pleased with myself after tournaments.
More than any other game I could remember, it felt like I had a constant prayer in my heart. The Spirit was with me as I played the best 18-hole round and broke my personal record. At the end of the day, the scores were posted, and I was in the running for state. The top five of about 40 girls would make it, and I desperately wanted to be one of them.
The next day this mentality took over, and the stress of having to do better than my best took hold of me. Shots that I had practiced over and over were suddenly replaced by shaking hands and an unsteady swing.
I stood over a short shot that I was about to hit into the hole. Much to my embarrassment I missed the shot, and the ball landed no more than two inches from the hole. Angry and frustrated, I didn’t take the time to set up, and I hit the ball prematurely. It missed the hole once again, moving only about half an inch. I looked around, waiting for someone to snicker or say, “That counts too, you know!” Every time you hit the ball it counts as a stroke. But no one had seen. I knew my already-suffering score didn’t need another mess-up stroke and that no one had seen it. But in this same instance the thought came to my mind, “One stroke of honesty holds far greater rewards than that of a dishonest mind.”
I quickly told the girl my honest score, knowing that it was indeed the right thing to do.
Twenty minutes later I made an almost identical mistake, adding yet another stroke of honesty to my score card.
Eventually I pulled out of my bad performance rut and really started to play again, and my score improved greatly.
As we finished our last playoff round, all the girls hurriedly raced to the results board. To my dismay, I saw that I had come in sixth place, and by just two strokes. I felt devastated.
On the bus ride home I reevaluated every shot, but over and over again the two shots that no one had seen seemed to play in my mind.
Just as the thought had come to me earlier, I thought, “Never would I wish to ruin my peace of mind and my reputation as an honest person for something so short-term as the state golf tournament.” With this thought, my mind felt at peace. I felt good knowing that I would never trade those two strokes of integrity for a chance at state.
My decision that day to give up the temporal for the eternal continues to bless my life. I know that if I can do hard things when no one is watching, the Lord will always bless me—even if it means giving up state, and even if it’s only by two strokes.

In my school class I have become friends with a boy who is often teased because of the way he looks. One afternoon we were getting ready for our third-grade musical. All the boys were left in the classroom while the teacher and the girls went to change. Some of the boys in the class started picking on my friend until all the boys were gathered around him, teasing him. I stood up and told them to stop and to leave my friend alone. They all stopped. Even though it was hard to stand up and say what I did, it made me feel good. I think this is what Jesus wanted me to do.

Illustration by Ben Simonsen
I grew up in the Church. My family and I went to church every Sunday, and when I turned 12, I started going to Mutual every week. Even though I was active in the Church, I still relied mostly on my family’s testimonies. I liked going to the activities, but I mostly went out of habit. Sometimes I wondered why I went at all.
One Mutual activity very clearly answered that question. We went to a local food bank and started by sorting through giant bins of food that had been donated. After a little while we divided up into groups to deliver food to different families in need.
We all chatted as we drove from one place to another. The families had big smiles on their faces when we gave them the food. At one point we all got out of the car to deliver the food together. The air was crisp as we walked toward the building. We crowded into a small staircase of a rundown apartment building.
We knocked on the door and waited for a bit, shivering, until the door opened just a crack. I could see a woman’s eyes peeking out. Someone in our group said a few words but stopped when the woman almost closed the door. We stepped forward with a box of food. She told us to wait and closed the door. The other girls and I stared at each other, wondering what was happening.
We waited for what seemed like forever. Finally, a man came to the door, the little woman right behind him with a baby wrapped in a big blanket in her arms. Tears of gratitude were in her eyes as we gave the food to her husband. Warmth started in my heart and filled my entire body, and I started to cry. I looked at the little family, and I didn’t know what was happening. I’d never felt anything like it.
Walking away from that humble apartment, my heart still felt so full. The snow on the ground looked more beautiful than before. I was more grateful for my family. I felt like I was going to burst with love.
When we got back in the car, I was quiet, thinking about how I didn’t even know those people, but I was so happy and full of love. I sat there bewildered until it hit me like a stampede—it was the Spirit giving me that warmth and love. The words of King Benjamin came to my mind: “And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God” (Mosiah 2:17).
My mouth nearly dropped open with the realization of how much God loves His children. He had just allowed me to feel a little bit of that love. He is aware of His children’s needs. He has a plan for us. It is a plan that I’d learned about since I was a little girl. It means that He loves me! In that moment the Spirit burned within me. I knew that I was supposed to be at Mutual that night so that I could learn that lesson of God’s love. And I didn’t have to rely on anyone else for that testimony.