Gospel Story Finder

One of the men who touched my life was the late Elder John A. Widtsoe, a man who graduated summa cum laude from Harvard after three instead of four years, who was given that last year an award for the greatest depth specializing in his field (which was chemistry); but they also gave an award that year for the student who had shown the greatest breadth of interests, which he also received. Brother Widtsoe has written perceptively about the temple and temple worship. I heard him say in sacred circumstances that the promise was given him by a patriarch when he was a mere boy in Norway: “Thou shalt have great faith, in the ordinances of the Lord’s House.” And so he did. I’ve heard him say that the temple is so freighted with depth understanding, so loaded with symbolic grasp of life and its eternal significance, that only a fool would attempt in mere prosaic restatement to give it in a comprehensive way. I’ve heard him say that the temple is a place of revelation. And he did not divorce that concept from the recognition that the problems you and. I have are often very practical, very realistic, down-to-earth problems. He often said, “I would rather take my practical problems to the house of the Lord than anywhere else.” And in his book In a Sunlit Land he describes a day when, having been frustrated for months, I assume, in trying to pull together a mass of data he had compiled to come up with a formula, he took his companion, his wife, to the Logan Temple to forget his failure. And in one of the rooms of that structure, there came, in light, the very answer he had heretofore failed to find. Two books on agrarian chemistry grew out of that single insight-a revelation in the temple of God.

“Thanks for vacuuming, Anne. Now please go get ready and put on your Sunday clothes,” Mom said, as she placed her best china plates on the table.
“Sunday clothes? But this is Monday,” I protested.
“Remember, we’re having company for dinner,” she said.
“How could I forget after all the work I’ve done? But why Sunday clothes? We didn’t have to wear Sunday clothes for our other guests,” I complained.
“Anne, please just do it,” Mom concluded, as she rolled the green cloth napkins and slipped them into the napkin rings.
Always before Dad and Mom had told us who was coming. My Dad has this thing about inviting people over to eat with us. The first time he invited someone, it was a returned missionary from Argentina. Mom fixed food from Argentina called milanesa. Before this missionary came, Dad made us learn where Argentina is on the globe, what the people and the weather are like, and what Argentina’s main exports are, so we could carry on an intelligent conversation.
Dad had such a good time that about a month later, he invited the bishop and his family to have dinner with us. The bishop had been to Hong Kong on his mission, so Mom prepared Chinese food. Before the bishop’s family came we had to be able to, you guessed it, locate Hong Kong on the globe. We also had to learn the books of the Old and New Testament and of the Book of Mormon. Dad thought it would impress the bishop, but it was a little hard to work it into the conversation.
A few months later Dad got really brave and invited his boss to dinner. Dad is a chemical engineer and works for a petroleum company. The company makes gas and oil and bug spray and things like that. I asked Mom if we were having petroleum products for dinner. She laughed and said, “No, stuffed pork chops.”
Before the boss came we not only had to learn about the Alaska pipeline, off-shore drilling in the Gulf of Mexico, and how to squeeze oil out of rocks called shale, but we also had a review of manners and etiquette.
We spent days putting napkins on our laps, keeping our elbows off the table, chewing with our mouths closed, speaking only when spoken to, etc. The boss turned out to be very nice, and he seemed to like us.
A few months later Dad was at it again. It began when a notice came in the mail that one of the senators from our state, Senator Brown, would be in town to give a lecture about what was going on in Washington, D.C. When Dad mentioned that he was going to call this senator and invite him to dinner, we all begged him not to do it. Mom said senators don’t have time for such things. But Dad was undaunted (that’s one of the week’s vocabulary words) and called the senator’s office. He even got to talk to the senator.
The senator said he was sorry, but all his evenings were busy, so he couldn’t come to dinner. Now my dad is a quick thinker and just like he’d planned it, he said, “Well, then, how about coming to breakfast?”
Senator Brown is no match for my Dad, and he certainly was not prepared for that and couldn’t think of an excuse fast enough, so he said, “Yes.” He actually said he would come.
Before he came you can imagine what we had to learn. Did you know there are 435 congressmen in the House of Representatives, 100 senators in the Senate, that a senator is elected to a term of six years and a congressman for two? We were crammed full of facts, and we got Mom’s now famous manners and etiquette review.
The morning the senator came, a newspaper reporter did too. The reporter took our pictures with Senator Brown and wrote down all about how the senator was having breakfast with this family. It was kind of embarrassing and was even more embarrassing when the picture and article were in the newspaper.
Well, Dad had not taught us one thing to impress his latest guest, and Mom hadn’t explained why we had to wear Sunday clothes. In fact, they wouldn’t even tell us who was coming.
Mom had fresh flowers, candles, and her very best lace cloth on the table. She made us work to clean every inch of the house. She even got her hair done at the beauty shop.
I said, “Hey, Mom, please tell me. Who is coming? If he’s such an important person, how could he have time to come to dinner with us?” She just smiled and asked me to refill the ice cube trays.
Soon the house was ready, the food was ready, all five of us children were bathed and dressed and ready in our Sunday clothes. There was soft music playing. Mom and Dad seemed happy and peaceful, not nervous like when our other guests were coming. It was 6 o’clock. The guest would soon be here.
At 6:30, the guest hadn’t come. At 6:45 we were still waiting. We were all hungry. “Who is this most important person, anyway?” I asked impatiently.
Just then Dad and Mom called us to the table, and Mom lit the candles. “Let’s begin,” said Dad.
“How can we begin? We can’t start without our guest! We’ve gone to too much work. Who are we waiting for anyway? The president of the United States?” I said.
“Sit down, all of you, and we’ll give you some clues to see if you can guess who our guest will be,” said Mom.
“This person is more important than the president of the United States. But even though he is so important, he knows you very well,” said Dad.
“Is this a trick?” I asked.
“Not a trick,” Dad answered.
Dad continued. “This person is smarter than my boss or the senator. He is more spiritual than the missionary or the bishop. Yet, as important as he is, I didn’t even have to make an appointment with him.”
“Let’s kneel down and have family prayer to begin our dinner and home evening,” said Mom.
Suddenly, as we knelt around the table and Dad began to pray, I got this special feeling. Then I knew. Dad and Mom had gone to all this work to teach us about Heavenly Father. He is much more important than anyone else, and we don’t have to make an appointment to talk to him.
Everyone else must have figured it out too because after the prayer we ate in silence for a long time.
Finally, Dad said, “I hope you will invite Heavenly Father to be your guest in everything you do.”

I remember how happy I felt. In all my 12-year-old life, I had never had this much fun. I had gone to an amusement park with a friend and her family where we proceeded to eat (so it seemed) several hundred pounds of junk food, ride every ride at least twice, get sunburned, and just generally have a great time. At the end of the day we were ready to take a break, so we chose a lazy, gondola-type ride.
We got into a car with two other girls who seemed to be about our age. We smiled at them, said hello, and continued the conversation we were having before we got on the ride. I could sense the two girls were staring at us.
“Hi,” I said again, uneasily trying to force a smile on my face.
“We were hoping no one would be on this car with us,” said one, shooting me an ugly look. “Well, do you mind if we smoke a joint?”
I glanced at my friend. She wasn’t moving or saying anything; she just looked at me as if to say, “What do we do now?”
I wanted that girl to vanish. I wanted to run away. My mind was racing. What she was suggesting was not only against my standards; it was against the law. I searched for the right words, but I was so nervous I just started blurting things out.
“No … I mean yes … Of course we would mind … What I mean is DON‘T DO IT.”
When the ride finally touched down, my friend and I couldn’t get out of there fast enough. As soon as we were out of earshot, my friend turned to me and said, “Well, I guess you told them.” Then she winked at me.
We both started to laugh. I had probably looked pretty silly, but I got my point across, and I felt good about that.
On that ride, I didn’t have the presence of mind to think about what I was doing. My actions that day were a direct and automatic result of what I had decided long before—to mind my parents and, more importantly, to mind my Father in Heaven. My commitment as a young Primary girl to stand up for what I knew was right had come to my rescue that day, several years later, high above the ground.

In 1965, Cliff and his wife, Betty, invited missionaries from The Church of Jesus Christ of Latter-day Saints into their home. In 1966, Betty was baptized. Cliff attended Church with her and was asked to play the piano at meetings, and also acted as branch clerk on assignment from the branch president. In 1968, the year the branch was made a ward, he was baptised and called as second counsellor in the bishopric. In 1973, the ward was blessed with a small organ, so his talents were used to accompany the Sunday services, and this has continued ever since.

At the time, my mom and I were living in New Delhi. I was close to my aunt, so when I was 11, I went to visit her and Uncle Reza in Toronto for the summer. While I was there, my aunt invited me to church. In my first meeting, I loved seeing families sing the hymns together. I had never experienced anything like that.
“What is this place?” I asked my aunt after the meeting. “Everybody’s so happy and friendly. I want to know more.”
Two sister missionaries came and taught me the lessons. I knew I wanted to be part of what I was learning. The gospel made me happy, and I wanted to join the Church, so I did.
Tahira at her baptism with her Aunt Assiya, Uncle Reza, and Sister Jane Rogers, who taught Tahira the gospel.
I attended boarding school while growing up, so I had long summer vacations. My mom worked and my parents were divorced, so I began going to Canada in the summertime. My aunt and uncle became like second parents.
Uncle Reza, originally from Pakistan, enjoyed translating Church hymns into Hindi and Urdu. In sacrament meeting, we would often sing his translated versions of the hymns.
Uncle Reza, pictured above with the author, enjoyed translating Church hymns into Hindi and Urdu. “In sacrament meeting,” Tahira says, “we would often sing his translated versions of the hymns.”
Eventually my mom wanted to know more about the church her daughter and sister had joined. She met with the missionaries and was soon baptized. My mom and aunt made sure I went to Toronto every summer so I could attend church and participate in Church activities.
When it was time for me to choose a college, my aunt and uncle helped me get into Brigham Young University, where I met my husband, who is from Argentina. I often think about what brings our families together. Because of the Church, a young man from Argentina met and married a young woman from India.
As the music supervisor in the Church’s hymn-translation team, Tahira says, “I’m sharing the gospel through the hymns.”
Photograph by Christina Smith
Today, I am the music supervisor in the Church’s hymn-translation team. I work on projects in six different languages. I’m working on translating hymns into Nepali and Burmese, which is my mother’s native language. It’s fun and rewarding. I also work on Amharic from Ethiopia, Twi and Fante from Ghana, and Sinhala from Sri Lanka.
I love my work because music has come full circle in my life. Music was my introduction to the Church. Now I think about how many people will hear the hymns in their own language and be touched. I’m sharing the gospel through the hymns, and I can see how my work fulfills promises made in my patriarchal blessing.
My uncle and aunt have passed away, but through the hymns, I feel the legacy of their strength and testimony. My uncle loved sharing his testimony in song.
“Someday members of the Church will hear and sing these hymns in their own language,” he said. “People will understand what the hymns are saying, and the words will touch their heart.”
I get to be part of that project. It has been a great blessing in my family.
The author and her family at their home in Payson, Utah, USA.
Photograph by Christina Smith

My dad had joined the Church in Utah in December 1991. When he came back to Nigeria, we went to church for the first time. I got baptized in January 1992 when I was nine years old. When I was 14, the prophet, President Gordon B. Hinckley (1910–2008), came to Nigeria at Port Harcourt. My family drove from Owerri to Port Harcourt. When we were driving back, the airport is along the Owerri road, we saw the prophet’s car. We told my father “Follow him”.
So, we followed the prophet to the airport. At the airport, they told the prophet some members had come to say goodbye. Nobody told us to come. We were just lucky to see the prophet on the way. While the prophet was shaking all our hands, he shook my hand and held my it and said, “Will you go on a mission?”
I said “Yes”.
The prophet said, “If you go on a mission, the Lord will bless you and your family.”
I was 14 years then and had not entered university. I got my first degree before going on a mission. I entered university life in Nigeria. University life was different and influenced me. Then the miracles began. After you get your degree, you are required to do a year of national youth service. When I was called to do my national service, I was called to Lagos. Normally, a lot of people pay money in bribes to the government to go to Lagos, but I didn’t pay anything. While I was in Lagos, I had a mighty change of heart and I prepared to go on a mission. From Lagos I was sent to Accra as a missionary. I met my wife and came back to Accra after my mission, and we got married in 2010.
I am from Nigeria; but I live in Ghana. In January 2023, I went to my village to participate in the presidential election. The Church is not there. One day a man and a woman came to visit me at my house. I am married to a Ghanaian, and they wanted to talk to me. While visiting with them, what came into my mind was the question, “what can I do for this family?” I felt like the best gift I could give this family was the gospel. I asked them if I could come to their home on Tuesday to teach them. As I was teaching them, they were responding positively. I focused on family and taught them the importance of family first. I then went to the house next door to teach their neighbors. I did not even start with my kindred. My kindred came to me later and were upset. They said to me, “how can you start a church and not even tell us?”
It was not my plan to do missionary work when I was there. I took my scriptures, but I did not even take a white shirt and tie.
As I was going around teaching the people of the village, there was a man who was baptized in 1982. He joined the Church in Lagos but when he came back to the village, the Church was not there. He became a pastor and used the Church’s Bible Dictionary and Topical Guide to teach. The people there thought he was a brilliant pastor. They didn’t know where he was getting his information from. Because he was technically a member, I focused on teaching his wife and daughter. The whole family got baptized. I was using my own money to hire a van to go to church in Umuahia, which was the closest place. The bishop and stake president were happy to receive us. My father even came from the city to the village to go to church with us.
I told my elder brother, who is a stake president in Owerri, what was going on. He said we fell under the Nigeria Enugu Mission. Eventually, we got permission to worship in my village. We decided to use my grandfather’s house to hold church in. My grandfather has passed away. When he was alive, white missionaries came to him and he said he would support the Church, this was back in the 90’s.
The people helped me move all the property and clean the house. The people cleaned the house as if they were members, but they were not yet baptized. The missionaries came and on the first Sunday, we had about 19 baptisms and later more, for a total of 39 baptisms. The stake president has applied for us to become a branch. My father came and bore his testimony and said he never thought the Church would be in his village.
The group still worships in my grandfather’s house. From my village, we now have two high councilmen called. There is someone enrolled in BYU Pathways. The Church is growing, and it makes me happy.

I looked down at my lap. No matter how I tugged at my skirt, it didn’t cover my knees. It just wasn’t fair! I almost never got a store-bought dress. It was a summery green fabric, and when I wore it my eyes looked more green than their normal gray-blue. It fit perfectly too. And it was modern, without being weird.
Beverly had a new outfit that made my eyes blink. It was an orange and purple skirt and top with matching tights in a big, wild, diamond pattern. Beverly always wore the latest styles. When I’d worn my new green dress the week before, she had complimented me for the first time.
It was hard to be me. It was bad enough to wear glasses as thick as a sugar bowl, to be as skinny as a pencil, and have a huge mouth full of oversized teeth. Beverly had long blonde hair, long eyelashes, and no glasses, either. Next to Beverly, I felt ugly and awkward. One way to make up the difference was with fashionable clothes.
Finding that green dress was amazing. Buying it had been a miracle. Mom had taken down the hem, and it was perfect. Now, one laundry day later, my chance to be noticed was over.
My mother came into the room. “What’s the matter?” she asked. I guess my tear-misted glasses gave me away.
“Look at this dress!” I wailed. “It shrank in the wash!”
Mom understood how much that dress meant to me. “Oh, Linda,” she said softly. “I promise I followed the washing directions on the tag.” But she could see as I did that it had shrunk just enough to be too short.
We talked it over, but there wasn’t a happy solution. The hem had already been lengthened as far as it could go. Mom and Dad were immovable on their rule: girls in our family covered their knees. Mom cried with me as we took the dress to the thrift store box in the garage.
I moped for several days. It seemed so unfair that my parents could ruin my life by something as silly as a rule about knees. I had never been a rebel. I knew my parents loved me, so I had trusted them to be sensible. Until now.
I was troubled. I realized that this was a major decision: I could continue to follow my parents’ rules or I could choose not to. There were ways to rebel. I saw girls at school sometimes roll up their skirts at the waist to make them shorter. It was up to me.
One day in church, our class talked about Joseph Smith’s First Vision. As the teacher read about Joseph’s decision to ask God which church to join, I realized that I was in a similar situation. I needed to know for myself if my parents’ dress standards were right or if they were too strict. Like Joseph, I decided I could simply ask Heavenly Father.
I thought about it for several days. I remembered the process I had gone through when I’d prayed about being baptized. The answer had come because I had been ready to receive it. I decided to fast and pray. Because this was an important decision, I knew it would probably take more than one day’s effort to learn the answer. I talked to my parents about my plan.
“I’ll fast with you,” Mom offered.
Dad gave me a clue. “Linda,” he said, “if you want a testimony of a certain principle, practice living it.”
I tried to do everything I could so that I would be able to hear that still, small voice. Meanwhile, I practiced keeping the standard that my parents required.
Heavenly Father answered my prayers through my feelings and in my mind. One day, as I was getting ready for church, I realized that I knew what Heavenly Father wanted me to do. Through the prompting of the Holy Ghost, I knew that Heavenly Father expects me to dress modestly. Just like Joseph Smith, I knew that I had received an answer and that I could not deny it. The knowledge was like a warm, peaceful understanding that filled me from head to toe. I wondered how I could have ever felt sorry for myself for living a righteous standard. I felt that Heavenly Father was pleased with me. Nothing else mattered as much as that.
“I’m lucky to be me,” I thought. I didn’t need to be like Beverly or anybody else. What a relief!
I had friends, but I was never really popular. I learned how to be happy without being popular. That’s how I know it can be done. Never again was I an invisible nobody. Heavenly Father helped me become beautiful in my own way.

I always thought that the old couple was senile, that they didn’t have any kids, and that they probably didn’t like the ones that other people had. Summer evenings I’d see them sitting on their front porch. She’d be knitting, and he’d be reading the newspaper. They’d look up and nod as I walked down the lane past their fence, but I never detected even a hint of conversation between them. They spent their time working in the yard and keeping the place painted. They would hang clothes on the line and tend vegetables in their garden, but they seemed to do everything in silence. I often thought that they might as well be doing things alone. Still, you could tell that they loved each other.
Whenever I passed their yard, I not only noticed the silence but seemed to become a part of it. I don’t think that they had a TV—maybe not even a radio! Mom and Dad made me promise to not bother them. That promise wasn’t hard to keep, because the old couple almost seemed like they didn’t belong in the same world that I did.
Sometimes we’d see them shopping in town, and they’d smile and say a few words to Mom, then go up and down the aisles together quietly. By contrast, Tammy, my little sister, would squeal for an ice-cream cone from the seat of our grocery cart, or Jody would grab a box of cookies from a shelf and scream when Mom put them back.
Outside, Mr. McKinney would carefully load groceries into the trunk of their spotless old car as though he was afraid to wrinkle the bags, while Mrs. McKinney sat in the front seat looking straight ahead. But when we left the store, Mom would be snapping a reluctant Tammy into the car seat and Jody into the safety belt, while I struggled to fit ten bags of groceries into our five-bag trunk.
One time my buddy Garth came to visit, and after lunch we walked down to the lake. As we walked past the McKinney house, Mr. McKinney was mowing the lawn, and Mrs. McKinney was kneeling on a piece of carpet, digging around the flowers. Mr. McKinney smiled at us, and Mrs. McKinney waved her trowel when I called, “Hello!”
As soon as we were past their house, Garth muttered, “Did you see those weird rubber boots that they wear over their shoes?” He began to chuckle.
“They’re watering the garden and don’t want to track mud inside, that’s why they wear galoshes!” I explained, trying to defend them. Garth just shrugged.
None of this seemed very important, I guess, except that it kept going through my mind when Mr. McKinney died that summer. I was glad when almost everyone in town attended the funeral, because the McKinneys didn’t have any relatives there that we knew of. But I kept wondering what she’d do. I mean, if their house was quiet before, what would it be like now?
The day of the funeral I heard Mom and Dad talking quietly on the porch. “There were four grave markers, did you see them?” Mom asked thoughtfully.
“No, I didn’t notice,” Dad replied.
I closed my book and stared across the room, listening as their voices drifted through the screen.
“They were infants—apparently none of them lived very long,” Mom explained.
I put the book on the shelf and went outside. Maybe they liked kids after all, I thought. It’s too bad that none of them lived. Mrs. McKinney wouldn’t be so alone now.
A week passed in which I was kept busy painting the kitchen with Mom. Twice she took meals to Mrs. McKinney, but I hadn’t been past their house since the funeral.
Finally the projects at home were done, and I decided to go down to the lake. As soon as I approached the McKinney property, I could feel the silence. When I passed the big elm in their yard, I glanced toward the porch, half expecting to see them both sitting there as always. But the chairs were empty, and only Mrs. McKinney’s clothes waved on the clothesline beside the house. I felt a strange, sick feeling in the pit of my stomach when I saw Mrs. McKinney weeding the garden alone. Then I looked at the grass.
The yard that had been so neatly kept was already showing signs of neglect.
Why not? I thought as I turned back toward home. The lake can wait.
Our lawn mower rattled along until I stopped at the gate, undid the latch, and stepped onto the forbidden McKinney property, dragging our lawn mower behind me. I gave a tug at the rope, the mower roared into life, and I aimed it across the yard. Out of the corner of my eye, I saw Mrs. McKinney get up and come out of the garden. When I made a return pass across the yard, she was taking dry clothes from the line. On my next pass, she was moving a lawn chair from beneath the trees.
As I mowed back and forth, the grass catcher filled, and I emptied it on their compost heap. While I worked, she worked, and I began to realize how well people can work together without talking. She removed lawn chairs then replaced them as soon as an area was cut.
When I finished cutting the grass, I wiped my arm across my forehead, and Mrs. McKinney came out of the back door with a tinkling glass in her hand. She gave me the lemonade, and I drank it and grinned. I gave the glass back to her and, pulling the mower behind me, headed for the gate and the dusty lane beyond. Without a word, she reached out and grabbed my arm, then pressed a crumpled dollar bill into my palm and folded my fingers tightly around it.
I looked at the money and gently returned the gesture, pressing the dollar bill into her softly wrinkled hand. Our eyes met, and, without a word, we understood each other.
As I walked home in the yellow shade of summer, I felt good. I knew that Mrs. McKinney appreciated what I had done, and she knew that I would continue to cut her lawn without pay—or words.
Silence isn’t really all that bad, I decided, especially when it’s filled with understanding.

My Quaker great-grandmother was named Rachel. Joseph Smith taught her. She had to reverse her notions from the past that there was little or no room for singing or dancing or playfulness or humor or for turning fasting into feasting. But on the theme of cultivating the inner light, she found in the fulness of the gospel confirmation of her earlier faith. Widowed nine days after the birth of her only son, she toiled her way through nagging poverty. She forced the bishop to take her tithing when there were six pans on the floor catching the leaks from the roof. And, brothers and sisters, in this day of growth in the Church, just count Chile and the Philippines only and you have a million Latter-day Saints who are living pretty much with a tin roof and a dirt floor and the 23rd Psalm on the wall.

Rachel served for 35 years as a Relief Society president. Even while hurting, she helped those who hurt more. During those years she was completely deaf and therefore more sensitive to the Light or its absence in those around her. She could not believe the promise made her by a patriarch that as Rachel of old she would have a worthy posterity. She had only one son. Her own portraits and the fading photographs are a study of clear eyes and serenity—she had the face of a saint. Last night we attended the 100th family reunion of her posterity. There are 700, and they are all of them in the world and of the world of Jesus Christ.

My great-great-grandfather Jens Anderson was from Denmark. And in 1861 the Lord led two Mormon missionaries to the Jens and Ane Cathrine Anderson home, where the missionaries introduced them and their 16-year-old son, Andrew, to the restored gospel. Thus began a legacy of faith of which my family and I are the beneficiaries. The Andersons read the Book of Mormon and were baptized a short time later. The following year, the Anderson family heeded the call of a prophet to cross the Atlantic to join the Saints in North America.
Sadly, Jens died on the ocean voyage, but his wife and son continued to the Salt Lake Valley, arriving on September 3, 1862. Despite their hardships and their heartaches, their faith never wavered, and neither has the faith of many of their descendants.
In my office hangs a painting6 that captures so beautifully a symbolic reminder of that first meeting between my ancestors and those dedicated early missionaries. I am determined not to forget my heritage, and because of my name I will forever remember their legacy of faithfulness and sacrifice.

When I was a young mother of several small children, at the end of days filled with diapering, dish washing, and disciplining, no one sang more emphatically the Primary song “I’m so glad when daddy comes home.”15 I’m sad to admit, however, I was not always cheerful when Craig seemed to bounce through the door after a hard day of work. He always greeted each of us with a hug and kiss and turned many difficult and sometimes disastrous days into delightful daddy times. I wish I had been a little less preoccupied with the endless list of to-dos still to be done and had more wisely focused, like he did, on things that mattered most. I would have stopped more often and enjoyed sacred family time and would have thanked him more often for blessing our lives!

Recently I watched as a 13-year-old young man was set apart as deacons quorum president. Afterward the bishop shook his hand and addressed him as “president,” explaining to the quorum members that he “addressed him as president to emphasize the sacredness of his calling. The deacons quorum president is one of only four people in the ward who hold keys of presidency. With those keys, he, with his counselors, will lead the quorum under the inspiration of the Lord.” This bishop understood the power of a presidency led by a president who holds and exercises sacred priesthood keys. (See D&C 124:142–43.)
Later I asked this young man if he was ready to preside over this great quorum. His response was: “I’m nervous. I don’t know what a deacons quorum president does. Can you tell me?”
I told him he had a wonderful bishopric and advisers who would help him become a successful and powerful priesthood leader. I knew they would respect the sacred keys of presidency he held.
I then posed this question: “Do you suppose the Lord would call you to this important calling without giving you direction?”
He thought, then responded, “Where do I find it?”
After some discussion, he realized that he would find direction from the scriptures, the words of the living prophets, and answers to prayer. We determined to find a scripture that would be a starting place for his search to learn the responsibilities of his new calling.
We turned to the 107th section of the Doctrine and Covenants, verse 85. It mentions that a deacons quorum president is to sit in council with his quorum members and teach them their duties. We noted that his quorum is not only a class but also a council of young men, and they are to strengthen and edify one another under the president’s direction. I expressed confidence that he would be an outstanding president who would rely on the inspiration from the Lord and magnify his sacred calling as he taught his fellow deacons their duties.
Then I asked, “Knowing you are to teach the deacons their duties, do you know what those duties are?”
Again we turned to the scriptures and found:
A deacon is appointed to watch over and be a standing minister in the Church (see D&C 84:111).
Because the family is the basic unit of the Church, the most important setting in which an Aaronic Priesthood holder can fulfill this duty is in his own home. He provides priesthood service to his father and mother as they lead the family. He also watches over his brothers and sisters, the young men of his quorum, and the other members of the ward.
A deacon assists the teacher in all his duties in the Church if occasion requires (see D&C 20:57).
We determined that if a deacon is to assist with the teachers’ duties, he needs to know their duties. We looked in the scriptures and quickly identified over a dozen duties for the office of teacher (see D&C 20:53–59; 84:111). What a powerful experience it would be for every young man—and his father, advisers, and all of us—to do exactly what this young man did: go to the scriptures and discover for ourselves what our duties are. I suspect that many of us will be surprised—and inspired—by what we find. Duty to God contains helpful summaries of Aaronic Priesthood duties and is a great resource for spiritual development. I urge you to consistently use it.
Deacons and teachers are also to “warn, expound, exhort, and teach, and invite all to come unto Christ” (D&C 20:59; see verses 46 and 68 for priests).
Many young men think that their missionary experience starts when they turn 19 and enter the Missionary Training Center. We learn from the scriptures that it starts long before that. The Lord wants every Aaronic Priesthood holder to invite all to come unto Christ—beginning with his own family.
Next, to help this young president understand that he and he alone was the presiding officer in the quorum, I suggested he read three times the first duty listed in Doctrine and Covenants 107:85. He read, “Preside over twelve deacons.” I asked, “What is the Lord telling you personally about your duty as president?”
“Well,” he said, “several things have popped into my head as we have been talking. I think Heavenly Father wants me to be president of twelve deacons. There are only five of us who come, and one comes only sometimes. So how do we get twelve?”
Now, I had never interpreted this scripture the way he did, but then, he held sacred keys that I did not have. I was being taught by a 13-year-old deacons quorum president about the revelatory power that comes to those with the sacred keys of presidency regardless of their intellect, stature, or age.
I answered, “I don’t know. What do you think?”
And he said, “We need to figure out how to keep him coming. I know there are two others who should be in our quorum, but they don’t come, and I don’t know them. Maybe I can become close friends with one and have my counselors work with the others. If they all came, we would have seven, but where do we get five more?”
“I don’t know,” was my answer, “but if Heavenly Father wants them there, He knows.”
“Then we need to pray as a presidency and quorum to find out what to do.” He then asked, “Am I responsible for all deacon-age boys in our ward, even those who are not members?”
In awe, I said, “In the Lord’s view, does your bishop have responsibility for only the members of the ward or for all who live within its boundaries?”
This young “standing minister” got it. He recognized the role of every deacon, teacher, and priest in watching over the Church and inviting all to come unto Christ.
What “popped into” this young president’s head was a vision of what Heavenly Father wants his quorum to be. It was the revelation he needed to strengthen the active members of his quorum, to rescue those who were struggling, and to invite all to come unto Christ. Thus inspired, he made plans to carry out the Lord’s will.
The Lord taught this young president that priesthood means reaching out to serve others. As our beloved prophet, President Thomas S. Monson, explains: “The priesthood is not really so much a gift as it is a commission to serve, a privilege to lift, and an opportunity to bless the lives of others” (“Our Sacred Priesthood Trust,” Liahona and Ensign, May 2006, 57).

In the Jyväskylä Stake in Finland, members from Lappeenranta Ward took food items to a refuge that houses young adults who have grown up with parents suffering from substance abuse. The food was gratefully welcomed. When he saw bananas and mandarins one young man said, “Many of us haven’t had fruit for years.” When the residents were also given sweets and lemonade, their eyes glistened, and some had tears in them. One of the organisers said, “These young adults have slipped through the net, and they have rarely seen this kind of love.”

Right after the accident, my sister Nicole showed up with her friend on another four-wheeler, and two boys who saw us crash quickly drove up on their four-wheelers.
“My dad’s a nurse!” one boy said. While he called his dad for help, Nicole and her friend hurried back to our camp to get my dad.
That morning, nurse Mike Staheli had planned to head home from a weekend campout with some friends. But they felt prompted to stay one more day. I’m thankful they did.
While Mike gave me first aid and checked my vital signs, someone called for an ambulance. Mike feared that I had broken my arm and femur, cracked several ribs, and that I was bleeding internally.
Mike said the ambulance from a nearby town would likely arrive first, but my condition was serious enough that I should be airlifted to Primary Children’s Hospital in Salt Lake City, Utah. A medevac helicopter was also called for.
When my dad and his friend Hector saw me, they knew I needed a priesthood blessing. My dad asked me, “Do you have faith in the power of the priesthood? Do you have faith that the Lord can help you and heal you?”
“I do have faith, Papá,” I told him. But at the same time, I wondered, “What if I don’t have enough faith?”
My dad anointed me, and Hector blessed me. As soon as the blessing began, my breathing slowed, I calmed down, and I felt warmth even though it was cold outside. I knew then that I did have enough faith and that I was going to be fine either way.
When the ambulance arrived, paramedics cut off my favorite soccer shirt and checked my vital signs. They had stabilized. The helicopter arrived a few minutes later.
When the helicopter landed at the hospital, I was rushed inside. Nurses and doctors began examining me and doing lots of tests, including an MRI. My dad and I expected the worst, and so did they.
But they found nothing! No broken bones, no internal bleeding, no sign of concussion. My leg still hurt a lot, though.
“This is a miracle!” a nurse told me. Later, one doctor said, “OK, Alan, looks like you can go home tonight.”
I was like, “Really?”
Because I still had a hard time walking, I stayed in the hospital overnight. I left the next morning with only a brace on my left wrist. A few weeks later, I was training again for soccer.
I wonder what would have happened if my dad and Hector hadn’t held the priesthood. I could have been a lot worse off. That day I realized how important the priesthood is. I learned that faith in Jesus Christ and the power of the priesthood can do miraculous things.
I also learned that priesthood holders have to be good examples. If we have the priesthood but choose to do things that are wrong, we show that we do not respect or honor God’s power. But when we set good examples, we show others that we honor the priesthood and know that the Lord can work miracles through us.
I’m grateful for my family and for the Church. I always think about the sacrifices my parents have made for me and my brother and sisters. They think about us first. My dad recently hurt his knee playing soccer and can’t work. A lot of people, especially from the Church, have blessed us with food and other things we need. To keep my faith strong, I pray every morning, go to seminary, and read scriptures every night with my family. That really helps me.
Alan on a walk with his family a few months following his accident.
Since my accident, I often think about how much God has blessed me. Every time I have a problem now, the first thing I do is go straight to Him. I feel that if He loved me enough to bless and help me through my accident, He can help me through anything.
The author lives in Utah, USA.

Last January, seven-year-old Sailor Gutzler and her family were flying from Florida to Illinois in a private airplane. Sailor’s father was at the controls. Just after nightfall, the aircraft developed mechanical problems and crashed in the pitch-dark hills of Kentucky, upside down in very rough terrain. Everyone but Sailor died in the accident. Her wrist was broken in the crash. She suffered cuts and scrapes and had lost her shoes. The temperature was 38 degrees Fahrenheit (or 3 degrees Celsius)—it was a cold, rainy Kentucky winter’s night—and Sailor was wearing only shorts, a T-shirt, and one sock.
She cried out for her mother and father, but no one answered. Summoning every ounce of courage, she set off barefoot across the countryside in search of help, wading through creeks, crossing ditches, and braving blackberry briars. From the top of one small hill, Sailor spotted a light in the distance, about a mile away. Stumbling through the darkness and brush toward that light, she eventually arrived at the home of a kind man she had never met before who sprang to her care. Sailor was safe. She would soon be taken to a hospital and helped on her way to recovery.1
Sailor survived because she saw a light in the distance and fought her way to it—notwithstanding the wild countryside, the depth of the tragedy she faced, and the injuries she had sustained. It is hard to imagine how Sailor managed to do what she did that night. But what we do know is that she recognized in the light of that distant house a chance for rescue. There was hope. She took courage in the fact that no matter how bad things were, her rescue would be found in that light.
Few of us will ever endure an experience as harrowing as Sailor’s. But all of us will, at some time or another, have to traverse our own spiritual wilderness and undertake our own rugged emotional journeys. In those moments, however dark or seemingly hopeless they may be, if we search for it, there will always be a spiritual light that beckons to us, giving us the hope of rescue and relief. That light shines from the Savior of all mankind, who is the Light of the World.
Perceiving spiritual light is different from seeing physical light. Recognizing the Savior’s spiritual light begins with our willingness to believe. God requires that initially we at least desire to believe. “If ye will awake and arouse your faculties … and exercise a particle of faith,” the prophet Alma teaches, “yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of [the Savior’s] words.”2
Alma’s call for us to desire to believe and to “give place” in our hearts for the Savior’s words reminds us that belief and faith require our personal choice and action. We must “awake and arouse [our] faculties.” We ask before it is given unto us; we seek before we find; we knock before it is opened unto us. We are then given this promise: “For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.”3
No more impassioned plea for us to believe has come than from the Savior Himself, during His earthly ministry, when He appealed to His disbelieving listeners:
“If I do not the works of my Father, believe me not.
“But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.”4
Every day each of us faces a test. It is the test of our lifetimes: will we choose to believe in Him and allow the light of His gospel to grow within us, or will we refuse to believe and insist on traveling alone in the dark? The Savior provides His gospel as a light to guide those who choose to believe in and follow Him.
After the crash, Sailor had a choice. She could have chosen to stay by the airplane in the dark, alone and afraid. But there was a long night ahead, and it was just going to get colder. She chose another way. Sailor climbed up a hill, and there she saw a light on the horizon.
Gradually, as she made her way through the night toward the light, it grew brighter. Still, there must have been times when she could not see it. Perhaps it went out of view when she was in a ravine or behind trees or bushes, but she pressed on. Whenever she could see the light, Sailor had evidence that she was on the right path. She did not yet know precisely what that light was, but she kept walking toward it based on what she knew, trusting and hoping that she would see it again if she kept moving in the right direction. By so doing, she may have saved her life.
Our lives can be like that too. There may be times when we have been hurt, when we are tired, and when our lives seem dark and cold. There may be times when we cannot see any light on the horizon, and we may feel like giving up. If we are willing to believe, if we desire to believe, if we choose to believe, then the Savior’s teachings and example will show us the pathway forward.
Just as Sailor had to believe that she would find safety in that distant light, so we too must choose to open our hearts to the divine reality of the Savior—to His eternal light and His healing mercy. Prophets across the ages have encouraged us and even implored us to believe in Christ. Their exhortations reflect a fundamental fact: God does not force us to believe. Instead He invites us to believe by sending living prophets and apostles to teach us, by providing scriptures, and by beckoning to us through His Spirit. We are the ones who must choose to embrace those spiritual invitations, electing to see with inward eyes the spiritual light with which He calls us. The decision to believe is the most important choice we ever make. It shapes all our other decisions.
God does not compel us to believe any more than He compels us to keep any commandments, despite His perfect desire to bless us. Yet His call to us to believe in Him—to exercise that particle of faith and to give place for His words—remains in effect today. As the Savior said, “I bear record that the Father commandeth all men, everywhere, to repent and believe in me.”5
Belief and testimony and faith are not passive principles. They do not just happen to us. Belief is something we choose—we hope for it, we work for it, and we sacrifice for it. We will not accidentally come to believe in the Savior and His gospel any more than we will accidentally pray or pay tithing. We actively choose to believe, just like we choose to keep other commandments.
Sailor could not know at first if what she was doing as she pushed her way through the underbrush would actually work. She was lost and injured; it was dark and cold. But she left the crash site and ventured out in hope of rescue, crawling and scraping her way forward until she saw a light in the distance. Once she had seen it, she did her best to move toward it, remembering what she had seen.
We likewise must give place for the hope that we will find spiritual light by embracing belief rather than choosing to doubt. Our actions are the evidence of our belief and become the substance of our faith. We are choosing to believe when we pray and when we read the scriptures. We are choosing to believe when we fast, when we keep the Sabbath day holy, and when we worship in the temple. We are choosing to believe when we are baptized and when we partake of the sacrament. We are choosing to believe when we repent and seek divine forgiveness and healing love.
Sometimes progress in spiritual things can seem slow or intermittent. Sometimes we may feel that we have lost ground, that we have made mistakes, or that our best efforts to find the Savior are not working. If you feel this way, please do not give up—ever. Go right on believing in Him and in His gospel and His Church. Align your actions with that belief. In those moments when the light of your faith has dimmed, let your hope for the Savior’s love and grace, found in His gospel and His Church, overcome your doubt. I promise that He stands ready to receive you. Over time you will come to see that you have made the best choice you could possibly have made. Your courageous decision to believe in Him will bless you immeasurably and forever.
I have felt the merciful love of the Savior in my life. I have searched for Him in my own moments of darkness, and He has reached out to me with His healing light. One of the great joys of my life has been traveling with my wife, Kathy, to meet with members of the Church in many corners of the globe. These wonderful encounters have taught me and taught us about God’s love for His children. They have shown me the limitless potential for happiness that becomes the blessing of those who choose to follow the teachings of the Lord Jesus Christ. I have learned that believing in Him and in His redemptive power is the true path to “peace in this world, and eternal life in the world to come.”6
I testify that Jesus Christ is the source of light and hope for all of us. I pray that we may all choose to believe in Him. In the name of Jesus Christ, amen.

A friend called me one evening while I was driving home from work, and when he asked how I was doing, all kinds of emotions bubbled to the surface. I had been feeling concerned about some questions I was having. Certain aspects of the Church didn’t seem to be adding up for me. I felt frustrated that answers to my questions hadn’t been made clear. And even though I’m not typically an angry person, I felt mad and upset. I had been wrestling with my questions for a while, and I didn’t know what to do.
As I pulled into my driveway, I spit everything out. I told him about the questions that were bothering me and how I had been feeling. After our conversation, I felt a lot better. And it wasn’t because he had all the answers for me—he didn’t. However, he was willing to just listen to me. He validated how I was feeling and helped me to know that I wasn’t the only person with questions. My questions weren’t a reflection of a lack of faith on my part, and it was OK to be unsure.
I still don’t have answers to all my questions. One of the biggest things my friend helped me to do was to realize that I don’t have to have all the answers right away. As time has passed, answers have come to me in bits and pieces. I trust that God has the answers and that He is watching out for me. I have hope that answers will come when I need them. And that’s enough for me right now.

The sixth month wore on with no baptisms in sight. The tenth of the month passed, and they were without anyone who would be ready.

“Sister Johnson invited us over for dinner tomorrow night,” Elder Anderson announced as they were heading home one evening after a floundering discussion.

“I hope you told her no,” Scott said grimly.

“Why?”

“It’d be a waste of time. A 60-year-old widow isn’t likely to have any referrals.”

“It’d be nice to have a home-cooked meal. Besides she doesn’t have many people visit her.”

“Tell the home teachers. It’s not our concern.”

“What is our concern?” his companion asked with an edge of tension in his voice.

“To find somebody to baptize this month.”

“We’re already leading the mission in consecutive baptisms. What do you want, another record to add to your string?”

“Why shouldn’t we succeed? We can do it if we work.”

“Okay, maybe we can. But there’s one thing that bothers me about you.”

“What’s that?” Scott asked defensively.

“You’re doing all this for your own glory—so you can be zone leader.”

They walked into their apartment and got ready for bed, hardly speaking to each other.

Just before prayers, Scott gave in. “Okay, I was wrong. We’ll have supper with Sister Johnson tomorrow night.”

Much to their surprise, Sister Johnson had an elderly lady with her who wanted to be taught so she could be baptized.

And she was before the end of the month.

For a second profile, I turn from Mexico to a missionary at the Missionary Training Center in Provo, Utah, desperately struggling to become proficient in the German language, that he might be an effective missionary to the people of southern Germany. Each day as he opened his German grammar text, he noticed with interest and curiosity that the front cover displayed the picture of a most quaint and ancient house in Rothenburg, Germany. Beneath the picture, the location was given. In his heart that young man determined, “I’ll visit that house and teach the truth to whoever lives within it.” This he did. The result was the conversion and baptism of Sister Helma Hahn. She devoted much of her time speaking to tourists who came from all over the world to see her house. She delighted in telling them of the blessings that the gospel of Jesus Christ had brought to her. Her house was perhaps one of the most frequently photographed houses in the entire world. No visitor left without hearing in simple yet earnest words her testimony of praise and gratitude. That missionary who brought to Sister Hahn the gospel remembered the sacred charge: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matt. 28:19).

When Spencer was four months old, I took him to our local hospital for an appointment. As I unloaded him from the car, I saw two people exiting the hospital. In disbelief, I realized it was William and his mother.
“William!” I called out when we got closer, my heart pounding.
“Hi!” He ambled across the parking lot, a wide grin lighting up his face. He thrust out his hand and grasped mine in an enthusiastic handshake.
“How are you?” I asked him.
“Violin,” he said, the excitement shining in his eyes.
Violin. He remembered me too. “Yes,” I choked out through a teary laugh, “I played the violin.”
As we spoke, my heart rose in prayer for the tender mercies of a loving Father in Heaven who knew how much I had wished to meet William again. I am grateful that God saw me—a struggling young mother overwhelmed with my son’s health problems and worried for his future—and gave me an experience that reminded me that He is aware of us.

Have you ever dreamed of camping in a winter wonderland, or building your own igloo, or touring across snow-covered meadows and hills on cross-country skis? Well, we did. The Scouts and leaders from Azusa Third Ward and Glendora Fifth Ward of the Glendora California Stake planned and worked together to make that dream come true.
On the first day of the year, we packed up and headed for Sequoia National Park. There we were issued backpacking stoves, cook kits, and other gear to prepare for our climb to high country which was covered with nearly four feet of snow. We made sure each Scout was adequately prepared with heavy sleeping bags, pads, wool socks and mittens, and layers of clothing plus skis, poles, and boots.
Most of us had never skied before. Boy, were we in for a surprise! Boy Scouts and leaders were down in the snow everywhere along the trail. When we reached camp and learned how to tramp down the snow to set up tents, the boys got busy digging paths to each other’s tents and sculpting places for stoves and kitchen equipment.
We spent the days exploring on skis or building traditional igloos with blocks of snow and enjoying each other’s company in the tops of the mountains. We received training in avalanche patrol and learned how to find a buried skier. We gained a new respect for avalanches and the tremendous power they have.
On the last day, we organized an impromptu “Olympic” competition. As the whistle blew, we were off through the meadow, doing a herringbone step up a hill, then down the mountain and over a few small jumps to the finish line.
It was a good way to end our dream come true. We enjoyed good comradeship as we learned to work together with some new skills.