Gospel Story Finder

The next evening I joined five other people in a study group at the home of Mr. Kasongo. He had been doing research when he came across a book about American churches. “My heart pounded as I read the name of The Church of Jesus Christ of Latter-day Saints,” he said. After writing to the Church’s headquarters, he received some literature—including A Marvelous Work and a Wonder by Elder LeGrand Richards (1886–1983) of the Quorum of the Twelve Apostles.
For two years, our group met twice a week. When missionaries, Elder Roger L. and Sister Simonne B. Dock, arrived in March 1987, 50 people were studying together.
The Docks began teaching the missionary discussions in French in the public school. Because some people spoke only Swahili, I interpreted. I heard the missionary discussions for the first time myself while interpreting.
On 9 May 1987 I was one of 80 people baptized in a pool at an abandoned copper mine. For me, baptism was an outer confirmation of an inner conversion that had taken place years earlier. I had been waiting for this sacred ordinance so I could officially become a member of the Church.
I have received so many blessings—among them the time I spent translating for couple missionaries. They are as dedicated as if the Master Himself were physically beside them.
I thank my Heavenly Father for these rich experiences and for the opportunity my wife, Jolie Mwenze, and I have to raise our son in the Church. And particularly I thank Him for sending me the gospel—a gem beyond price.

Love is listening when they are ready to talk—midnight, 6 A.M. on their way to seminary, or when you’re busy with your urgencies. Have you seen the Church spot on television showing a darkened bedroom? The door opens, and in walks a little girl with a book under her arm. She goes over to where her dad is sound asleep and asks, “Daddy, will you read me a story?” The dad doesn’t open his eyes; he just mumbles in his sleep, “Oh, honey, Daddy is so tired. Ask Mommy.” The little girl patters over to where her mother is sleeping and asks, “Mommy, can Daddy read me a story?” You see the dad’s eyes pop open, and the next picture shows all three of them together, and Dad is reading a story.

My brother Eric is a unique individual. He was born seven weeks prematurely and has had health problems his entire life. Two strokes, as a baby and at the age of two, left his right side partially paralyzed and destroyed a third of his brain.
When he was ten, he began having seizures, so we took him to a neurologist. After reviewing his CAT scans, the doctor came into the room expecting to see a drooling, severely retarded child. Instead, he met my brother, the electronics wizard and family clown. The doctor thought someone had accidentally switched scans. That’s because he didn’t know the miracle, my brother.
Eric’s brain damage left him with problems. He had a limited attention span and lacked many of the “normal” behavioral inhibitions. It was not uncommon to see him walk along and suddenly burst into an absurd song and dance. Those who didn’t know him thought, “Who is that?” But those who did know him thought, “That’s Eric.”
Eric was born a year and a half after I was. Our older brother, a headstrong toddler, demanded a lot of attention. Eric’s health problems also required a lot of my parents’ attention. As a result, my parents couldn’t give me as much attention as they, or I, would have liked. For years I resented Eric. “He’s a mistake,” I thought. “I’m really the youngest.” I tormented him and punched him and tried to make him miserable. But Eric always smiled at me and never hit me back.
One night I did something that made Eric cry, and when I did I felt like the lowest and the worst. Eric was watching TV. We had been fighting over something, so I started making fun of his disability. I never had before. I must have felt malicious. I made my hand look like his right hand, curled up and spastic, and I limped around and talked gibberish while I drooled.
The thing I remember most, as Eric started crying, was that he looked down at his crippled hand and hugged it to his chest. At that moment I wished the floor would swallow me, and I think I tasted what hell might be like.
Our relationship changed after that incident. As we grew older I tormented him less, and when I did, he fought back. We basically ignored each other until our family moved to California one summer.
When school started, Eric and I were the only people we knew at school, and we had to rely on each other. Instead of eating lunch by myself, I met Eric and we sat on the stone steps together. As we dug through our brown bags and munched ham sandwiches, I was surprised at the growing number of people who waved at, talked to, and sat down beside Eric. His cheery grin, relaxed attitude, and silly jokes soon had us in the middle of a noisy group of friends. Others saw in Eric what I had kept myself from seeing, and they showed me his strength, his dedication, his strange but hilarious sense of humor, and his amazing ability to shrug off pain.
One lunchtime Eric was a couple of minutes late. He spotted our group and sprinted across the sloping lawn, gripping his brown sack in his good left hand. His backpack bumped against him, his shirttail billowed, and his shoelaces straggled behind him. His weak right ankle tangled with his charging left foot, and he went down in a heap. He tried to catch himself, but his right arm crumpled and he plowed the grass with his face.
A couple of guys and I jumped up and ran to him. By the time we reached him, he was sitting up in the middle of his spilled backpack and smashed lunch. Dirt and grass smeared his nose and forehead, and he had a bloody scrape on his chin. He grinned up at us and said, “I hate it when that happens!”
One of the guys asked him incredulously, “Did you do that on purpose?”
Another example of his determination was when he joined the swim team. I had swum the year before and lettered in water polo. Eric decided he’d like to take a crack at competitive sports. He never missed a practice, even though he never placed higher than last in any meet. Sometimes he ended up in the wrong lane because his left side was so much stronger than his right, and he often worked up such momentum that he crashed into the concrete pool sides. But by the end of the season, he had halved his personal best time for the 50-meter freestyle.
Eric has been an example to me, even when I wouldn’t admit it. He taught me how to be tolerant of other people’s differences, how to overcome and overlook weakness, and how to find strength. He taught me to use what I have and to never give up. He showed me the value of being myself and how to love without condition.

One young couple acknowledged that they should go to the temple, but they weren’t yet willing to attend the temple preparation seminars. They did allow their home teachers to come by weekly to teach them, however. Now the young man says, “I wasn’t rebellious. But I didn’t quite understand the gospel.” At one point he commented to his home teachers: “I know you have families and are busy. We appreciate your coming. We need your teaching.”

A common thread runs through these successes, as well as the hundreds (perhaps thousands) of others that could be shared. The basic idea is that we don’t teach the family everything we’d like them to hear; rather, we start by teaching them what they’re ready and able to hear.

The distinction is a critical one. If we teach beyond a family’s capacity to hear and accept, we might well create a negative situation. The family may become defensive, tune us out, or ask us to stop teaching. The message doesn’t get through, the Spirit has no opportunity to testify to the hearts of the people, and the opportunity is lost.

On a Saturday morning at the Sandy stake center, one of the final rehearsals is taking place. There’s an air of controlled chaos as the orchestra tunes and practices and groups of performers mill around waiting their turns. You see them everywhere in small groups in the halls, the foyers, and corners of the cultural hall: friends, like Justin Dunslow and Thomas Hood. Both are 17 and both are very busy in school, and one of the best things about being in this play together, Justin says, is “it’s brought our friendship closer.”

Obviously, friendships are not the only thing that grows when you answer the casting call. Some of the kids in both Oakley and Sandy are old hands in the theater, with experience in numerous church, school, and community productions. Others are just beginning to discover what they can do. But everyone is discovering new talents and abilities.

Eli Hansen, 15, from Burley, Idaho, was taking an acting class in high school and thought Pirates would be fun. “I learned I have some talents I’ve never used before,” he says. “I didn’t know I could dance or sing. Now they’re getting me into the ward choir.”

Jud Vorwaller, 19, was in Joseph and the Amazing Technicolor Dream Coat the summer before. In his senior year he sang in his high school choir. “I didn’t know I could sing,” Jud says. “A friend prompted me to try out. I didn’t want to because I was shy. Last year I had one solo and I was scared to death to do it. Opening night was nerve-racking. This year [when he had a lead role] I wasn’t nervous. I knew I had a lot to do, and if I got nervous, I was really in trouble.”

What has this experience done for Jud? “I’m not nearly as shy as before. I have more confidence in myself.” For someone headed for the mission field, that’s not a bad accomplishment.

Spencer Williams, 17, had a role as a Mormon Battalion member in Promised Valley, a part that required him to sing a solo. “I don’t like it much,” he admitted before the performance. And the thought of singing on the stage at the University of Utah’s Kingsbury Hall was kind of intimidating. But he went through with it. “It was a good experience,” he reported later. “Each night I got a little better.”

To be honest, Spencer didn’t sound like he was anxious to try out for a solo part again. And Thomas Hood, who had acted in his high school’s production of Arsenic and Old Lace, was pretty frank in evaluating his musical talents. “I found out I can’t sing,” he said good-naturedly. But even those who found singing a real stretch enjoyed their overall experience.

Speaking of music, one of the most obvious places to use a musical talent is in the orchestra pit. It’s hard work, say Shane Larsen, 14, and his brother Joseph, 16. When you point out to Shane that nobody really sees the orchestra, he says, “Yes, but they hear us. And if the music isn’t good, the play won’t be any good either.” Joseph admits that when he was on stage in previous productions, he kind of took the orchestra for granted, too. But not any more.

Of course, when it comes to being seen, no one would be seen—or heard—if the stage and sound and light crews were not on the job. Sandy stake’s Thomas Craft, 19, has acted in some productions, but he prefers to work behind the scenes. “Backstage people don’t always get credit, but they are very important for the play to turn out the way it should.”

Which brings up some of the things the stage can teach you about life. Kaisa Hansen was in Pirates. Now she’s a student at BYU. As much as anything, performing gave her an appreciation for the work of others. “When you get involved, you see how much people do behind the scenes. I have started realizing how much work people put into things. And when you are involved in something with other people, and you just play a small role, you are part of the glue that holds things together.”

Eli Hansen, 15, of Burley, talks about another lesson learned from the stage: “When you’re not part of the action, don’t upstage the others. Focus attention on them. Stay in character all the time. There’s always somebody watching you. You represent the Church name, your family name, even your employer. You have to be ‘on’ around the clock.”

When you get involved in stake productions or even Church pageants, there are still more lessons learned—things that shape and strengthen your testimony. Many of those who performed in Promised Valley volunteered that the experience had given them a greater appreciation of the pioneers and of their own heritage. As Spencer Williams notes, “To get into character, you have to imagine what it would have been like.” For him, the miracle of the crickets and the seagulls took on much deeper meaning.

Just like the friendships formed, those kinds of experiences can stay with you for years. Amy Hill, 18, of the Taylorsville Utah Central Stake, remembers when she was in her stake’s performance of the Book-of-Mormon-based A Day, a Night, and a Day. Amy was a ninth grader and had only a small nonspeaking part. But she has vivid memories of “acting out the Book of Mormon, thinking, Wow! this is so cool. This is how it would have felt.” Would she do it again? “I’d definitely recommend that kind of experience. I miss it sometimes.”

So what do the critics say? You’ve just heard from the critics who matter most—the people who have done it. So next time you have a chance to get on the stage (or behind the scenes, or in the orchestra pit) don’t start looking for the first stage out of town. If you want to develop friends, talents, and self-confidence, that stake musical or school play or community theater may be just the ticket.

Be a critic. The world judges plays and musicals as good or bad based on how well they are written and performed. Latter-day Saints must be concerned about content. What is the message? Are language and costumes appropriate? If you have to “become your character” in order to act well, what kind of character are you being asked to play? Several of the young people we talked to indicated that they were touched emotionally and spiritually by what they were portraying.

Be aware. There are lots of opportunities to get involved in wholesome theater. Most—but not all—school plays are safe. (Get a look at the script if you are unsure.) Stake and ward productions are a wonderful opportunity for friendships and personal growth. And many communities—especially those with a strong LDS influence—have local theater companies that have high moral standards. Ask around.

Be prepared to commit yourself and work hard. Rehearsals can be boring and tiring. But when everything comes together, the payoff can be terrific.

In August of this year, the Aaronic Priesthood young men of our ward had the assignment to administer the sacrament to the residents of a local rest home. I went along with them in case they needed some assistance. Naturally, they didn’t. Everything was under control. But as a result of my attendance there, I had a great experience. After the meeting, the branch president came to me and asked: “Would you happen to be related to Billy E. Dunn?”
I said, “Yes, sir. He’s my father.”
He then said: “Your dad was one of my favorite missionary companions. We served on the mission board together. And I’ll never forget when President Murphy sent us out in the mission’s old Model A Ford to tour the island. …” And he went on reminiscing for some time, telling me of his missionary experiences with my father in Hawaii fifty years ago. By the way he spoke, the light in his eye, and the smile on his face, it was as though he lived those cherished experiences only yesterday.

His courageous and daring faith is shown in another incident. He was called to serve a mission in England. After a difficult journey from Far West, Elder Taylor arrived in New York with only one cent in his pocket. But he was the last man to plead poverty, and in answer to questions if he had money, he said he did. So the next day Elder Parley P. Pratt (the man who baptized him) approached him:
“Brother Taylor, I hear you have plenty of money?”
“Yes, Brother Pratt, that’s true.” “Well,” said Elder Pratt “I’m about to publish my ‘Voice of Warning’ and ‘Millennial Poems;’ I am very much in need of money, and if you could furnish me two or three hundred dollars I should be very much obliged.”
“Well, Brother Parley, you are welcome to anything I have, if it will be of service to you.” At that he put his hand in his pocket and gave Elder Pratt the penny. A good laugh followed and then Elder Pratt said, “But I thought you gave it out that you had plenty of money.” “Yes, and so I have,” replied Elder Taylor. “I am well clothed, you furnish me plenty to eat and drink and good lodging; with all these things and a penny over, as I owe nothing, is that not plenty?”
That evening at a council meeting of some of the brethren preparing to go to England, Elder Pratt proposed that the brethren assist Elder Taylor with means to pay his passage, since Wilford Woodruff was waiting for Elder Taylor to go with him. At the close of the meeting, Elder Taylor objected and said if they had anything they should give it to Parley Pratt because he had a family to support and needed money for publishing. Wilford Woodruff, a great man of faith himself, expressed regret at Elder Taylor’s position. Then said Elder Taylor: “Well, Brother Woodruff, if you think it best for me to go, I will accompany you.” “But where will you get the money?” asked Elder Woodruff. “Oh, there will be no difficulty about that. Go and take a passage for me on your vessel, and I will furnish you the means.” Elder Woodruff did as he was asked—and then from various persons who were moved upon by the Spirit of the Lord, voluntary donations, unasked for by Elder Taylor, came into him, sufficient for him to not only pay his passage but that of another elder.

Recently I learned of a fearless young Laurel. She was invited to participate in a statewide competition for her high school on the same evening she had committed to participate in a stake Relief Society meeting. When she realized the conflict and explained to competition officials that she would need to leave the competition early to attend an important meeting, she was told she would be disqualified if she did so.

What did this latter-day Laurel do? She kept her commitment to participate in the Relief Society meeting. As promised, she was disqualified from the statewide competition. When asked about her decision, she replied simply, “Well, the Church is more important, isn’t it?”

Such was Walter Stover of Salt Lake City. Born in Germany, Walter embraced the gospel message and came to America. He established his own business. He gave freely of his time and of his means.
Following World War II, Walter Stover was called to return to his native land. He directed the Church in that nation and blessed the lives of all whom he met and with whom he served. With his own funds, he constructed two chapels in Berlin—a beautiful city that had been so devastated by the conflict. He planned a gathering in Dresden for all the members of the Church from that nation and then chartered a train to bring them from all around the land so they could meet, partake of the sacrament, and bear witness of the goodness of God to them.
At the funeral services for Walter Stover, his son-in-law Thomas C. LeDuc said of him, “He had the ability to see Christ in every face he encountered, and he acted accordingly.”

As I headed back to Provo that Sunday night, I thought about Kelly, the young man that Elder Neal A. Maxwell had talked about that morning in stake conference. I had gone home from BYU for the weekend to attend the conference with my family. I needed a spiritual boost, and the conference was no disappointment. Elder Maxwell had talked about facing and overcoming challenges, and he had told us about a young man named Kelly.
Kelly had fought through many physical difficulties. He had been born without a jaw, chin or ear on the left side, and was operated on 11 times before graduating from high school. A jaw bone was made with bone from his hip, and an ear was also made for him.
For Kelly to serve a mission he had to have special permission to wear his hair over his ears. They were uneven because of the effect of gravity on his left ear, so they needed to be covered. He received permission to wear his hair longer, and he served a mission. He was now attending BYU. I hoped that I would get the chance to meet him. I was so impressed by his story that I wondered over and over if I had passed him on campus.
For weeks I thought about him and hoped I would meet him, but with 26,000 students and the semester nearing the end, it didn’t seem likely. I had mostly forgotten about it until one afternoon in my history class.
I was late that day. I hated being late, especially for my history class. Uncle Joe, as everyone called the professor, was the kind of teacher who could make just about anything interesting.
Every person in the class had to do an oral report on one of the presidents of the United States. Each class period we discussed the life of one of the presidents, and the student who had chosen to study that president started off the class discussion with his report.
As I slipped into the classroom and into a chair, I noticed who was up at the front of the class. It was that boy with the long hair. He had already given his oral report, so I couldn’t imagine what he was doing up in front of the class again. He didn’t look like the type that would have done another report for extra credit. “It doesn’t even matter that I’m late,” I thought as I arranged my books, “if it’s just him up there talking.”
I got settled and sat back to listen. “Why does he wear his hair so long?” I self-righteously wondered. “Doesn’t he know about the dress and grooming standards here?”
He was telling us his own story. “I was born without a jaw and had to have extensive surgery to have one made from bone from my hip. I had 11 major operations before …”
I couldn’t believe what I was hearing. An uncomfortable feeling was growing inside of me. It couldn’t be him!
I listened to much of the story that I had heard Elder Maxwell tell in stake conference. He spoke of gratitude and appreciation for health and the sweet, simple things of life. When he finished and sat down, Uncle Joe stood up and said, “Thank you, Kelly, for sharing your story with us.”
I don’t remember anything else we talked about that day. I sat there thinking about how much I had wanted to meet Kelly, and all semester long he’d been in my class. But from the first moment I saw him, I had counted him out as anyone I’d like to get to know because he looked a little bit different.
As I nervously waited after class to finally get to meet Kelly, the words came into my mind: “for man looketh on the outward appearance, but the Lord looketh on the heart” (1 Sam. 16:7). I realized I had almost missed meeting Kelly because I was looking in the wrong places.

When Elder Christofferson was a teenager, he visited the Sacred Grove in New York. He got there early on a warm summer night, and it was very quiet. Todd thought it was a perfect time for a special prayer. He began praying to know for sure that what he believed about the gospel was true. He prayed hard for a long time. But nothing happened. Feeling sad, he gave up and walked back to the place where his family was staying. He wondered what he had done wrong. Why didn’t he get an answer?
The answer Todd was praying for came a month or two later when he was reading the Book of Mormon. “I was overcome with a very powerful spiritual witness of the truthfulness of the Book of Mormon and the calling of the Prophet Joseph Smith,” Elder Christofferson said. This was the answer he was hoping to receive in the Sacred Grove.
Todd learned that you don’t have to be in any special place to receive an answer from Heavenly Father. He was at home, in his bedroom, and Heavenly Father spoke to him there.
He learned that we don’t have to travel to Palmyra to find out that Joseph Smith was a prophet. We don’t have to go to Jerusalem to know that Jesus is the Savior, the Son of God. Heavenly Father knows us, and He will find us wherever we are. Wherever we may be, He can speak to us if we seek Him in prayer.

When I turned 17, I started thinking seriously about my future, and I prayed to Heavenly Father about what I could do to prepare to go on a mission and receive the Melchizedek Priesthood. I felt that I ought to go to the temple more often because it is the house of the Lord and would be the place where I could feel closest to my Heavenly Father.
So I set a goal to do 1,000 baptisms in a year. I truly felt the need to set this goal; I fasted to know if this was what I ought to do. Our Heavenly Father answered me, and I began to go to the Tampico Mexico Temple every Saturday.
After I had done 500 baptisms, I set a goal to do family history research on my ancestors, and I liked doing the research so much that I could not sleep because I was looking for names. I found 50 names and eight generations of my family history; I helped do the temple work for all of them.
I ended up doing over 1,300 baptisms, and I graduated from seminary, received the Melchizedek Priesthood, and am now serving as a full-time missionary, which was one of my biggest goals in life.

When I went to Russia as a volunteer English teacher, I knew very little Russian. But as I lived among the Russian people, I began to have the desire to serve them and share the gospel with them. So I started working harder to learn the language.
I started by reading a children’s version of the Book of Mormon in Russian. Armed with a Russian/English dictionary, I struggled through a chapter a day, looking up nearly every word. Then I taught myself to pray in Russian, feeling foolish as the foreign words stumbled off my tongue. Finally, I started learning to bear my testimony. To practice, I would write it in Russian in my journal. It didn’t take long for me to decide that it was hard to learn Russian.
Nearly three months into my stay in Ufa, Russia, another English teacher and I planned a trip to a faraway city called Saratov. We were met at the train station by a wonderful Latter-day Saint family who opened their hearts and their home to us. Our time there was soon over, and we were once again on the train, ready for the 20-hour train ride back to Ufa.
We shared our small compartment with two businessmen who made us a little nervous. They were extremely polite though, so we soon felt safe. When we had left Saratov, the family we had stayed with had explained the importance of being an example: “Don’t forget that everyone is watching you. Everyone.” They gave us a few missionary pamphlets and challenged us to give them away before we got home.
Dubiously, I eyed the two men across from us. I sighed and decided they probably wouldn’t be interested.
But when I got out my scriptures to read, the men were curious and started asking questions. We gave them the pamphlets, which they read.
Later on the trip I started writing in my journal. The men asked why I wasn’t writing in Russian, so I showed them that I often did. The pages I happened to show them contained my testimony. They asked to read it, and I willingly obliged. They also eagerly started reading the Russian copy of the Book of Mormon I gave to them. As they asked questions, I felt as if the room would burst from the Spirit that filled it. One of the men asked if I could feel in my heart “the fire” that was in his and asked if I knew what it was. In my broken Russian I explained it was the Holy Ghost.
I had him read 3 Nephi 11. As we read of the Savior’s ministry among the people on the American continent, tears came to his eyes. He stopped reading and quietly asked, “Does Jesus Christ love me like He loved those people?”
With tears in my eyes I answered, “Yes, He knows you, and He loves you. That is why He wants you to know the truth about His gospel.” He looked at me for another moment and then dropped his eyes to read further. When we arrived in Ufa, we gave him the missionaries’ phone number.
It took a special 20-hour train ride to teach me that I don’t need to be on a full-time mission to serve the Lord and share the gospel. I don’t know if the little seeds that were planted that night have grown. But I do know that miracles occurred. I was converted, even if those men were not.

We have testimonies from seminary students throughout the world. Listen to a page from a diary coming from Russia:
“Today is the happiest morning in this year; today is the first morning seminary day.
“How and when originate this thought about daily morning seminary. I remember there was a lesson from our CES teachers that mentioned about the daily seminary program in the United States and Europe and that got stuck in my mind. At that lesson I felt the power of the Holy Ghost, which brought a thought unto me that we should have seminary here. Then I felt that the Lord endows everything for this job: possibility, strength, and help. We have to have just willingness to accept such a gift.
“After that meeting I felt great inspiration. Some mothers got frightened a little with the idea because children will have to get up early in the morning and in school, they are overloaded, and some finish the school this year and will be entering higher educational institutions. But fathers who have priesthood completely supported me, having said that daily studying of the scriptures is so needed for youth, will teach them discipline, and also will help them gain the Holy Ghost, which during the daytime and school lessons will help to withstand the temptations of Satan” (comments from early-morning seminary teachers from Vyborg, Russia, fall 1996).

My birthday party is next week! I hope you can come.
My mom said I could only invite five friends. Sorry.
Hi, Becky! How was—
Sweetie, what’s wrong?
Kristie’s having a party, but I’m not invited.
I feel so left out.
That’s really hard. I’m sorry your feelings are hurt.
It’s not fair!
Maybe there’s a reason we don’t know about.
Dear Heavenly Father, please help me forgive Kristie for not inviting me.
The next day …
Hi, Kristie.
Hi, Becky. Sorry I couldn’t invite you to my party.
It’s OK. Do you want to jump rope with me?
A few months later …
Time to plan your birthday party! Who are you going to invite?
Kate and Jenny and Latisha. And …
Kristie didn’t invite me to her party. But she’s still my friend.
Do you want to come to my party, Kristie?
Yes! Thank you for inviting me!

Walking into my Young Women class, I felt all alone. My family and I had just moved from New Jersey to a small town in Idaho. My family knew no one in Idaho, and all of our relatives lived back east.
Looking for a place to sit down, I saw a chair on the second row by the wall. As I sat down, I noticed everyone had someone to sit by except me. I kept telling myself things would change after I had some time to make friends, but no matter how many times I told myself that, I still felt very alone.
Halfway through the lesson, I noticed a picture of Jesus Christ hanging on the wall next to me. When I saw the picture, I realized I wasn’t alone. It was as if the Savior had been sitting next to me the whole time.
It took some time getting used to living in my new home and finding new friends. At times I did feel alone, but I always remembered that Sunday when I noticed the picture of the Savior and realized I was never alone. Jesus Christ will always be our friend.

There was an experience in my life which has often reminded me of the joy resulting from asking the question “What would the Savior do in this situation?”
I was among the first wave of Marines to go ashore in Japan after the signing of the peace treaty following World War II. Entering the devastated city of Nagasaki was one of the saddest experiences of my life. A large part of the city had been totally destroyed. Some of the dead had not yet been buried. As occupation troops, we set up headquarters and went to work.
The situation was very bleak, and a few of us wanted to give more. We went to our division chaplain and requested permission to help rebuild the Christian churches. Because of government restrictions during the war, these churches had almost ceased to function. Their few buildings were badly damaged. A group of us volunteered to repair and replaster these chapels during our off-duty time so they would be available for the holding of Christian services again.
We had no command of the language. All we could accomplish was the physical labor of repairing the buildings. We found the ministers who had been unable to serve during the war years and encouraged them to return to their pulpits. We had a tremendous experience with these people as they again experienced the freedom to practice their Christian beliefs.
An event occurred as we were leaving Nagasaki to return home that I will always remember. As we were boarding the train that would take us to our ships to return home, we were teased by a lot of the other Marines. They had their girlfriends with them saying good-bye to them. They laughed at us and indicated that we had missed the fun of being in Japan. We had just wasted our time laboring and plastering walls.
Just as they were at the height of their teasing, up over a little rise near the train station came about 200 of these great Japanese Christians from the churches we had repaired, singing “Onward, Christian Soldiers.” They came down and showered us with gifts. Then they all lined up along the railroad track, and as the train started down the tracks, we reached out and just touched their fingers as we left. We couldn’t speak; our emotions were too strong. But we were grateful that we could help in some small way in reestablishing Christianity in a nation after the war.

Sonia Patrick describes herself as a mouse with a tail on fire running through a dry field. On the streets of Barbados—where the culture swings to a Caribbean beat—she makes sure everyone at the bus stop hears her testimony.
“God comes first,” she said. “I carry Him with me everywhere I go.”
Sister Patrick is among a growing number of members in the Christ Church Branch who have felt the fire of temple and family history work. They have learned firsthand what Elder Richard G. Scott (1928–2015) of the Quorum of the Twelve Apostles taught: “Anywhere you are in the world, with prayer, faith, determination, diligence, and some sacrifice, you can make a powerful contribution.”1
Sister Patrick joined the Church in 2008 after meeting the missionaries, who offered to wash her car for free. She is now known as the “bold one” in her branch on this sunny island in the West Indies.
“I grew up Christian,” she said. “I felt a spiritual pull to accept the missionaries’ offer to attend church.”
Tragedy struck three years after her baptism when her only son was killed. Suddenly, she said, “family history became very important to me.”
Opportunities for family history research and temple work were limited at the time on the island. Computers were scarce, and travel to the nearest temple was expensive and difficult.
Sister Patrick arranged for the proxy baptism of her son but remained patient over the next years. She stayed busy “doing what she was supposed to do” until a series of events came together to provide more help for her family history work.
Wheels were set in motion when Sister Jennilyn Stoffers arrived in 2022 to serve in the Barbados Bridgetown Mission office. Her call to Barbados came as a last-minute surprise. For months, she had made preparations with Church leaders to serve in Ireland, where the wet and cold of northern Europe were more conducive to her health. She had her bags packed for Ireland until she read her mission call, sending her the other direction—to the heat and humidity of Barbados.
Sister Stoffers replaced her warm wools with breezy cottons and soon arrived in Barbados. “There was a lot of adapting,” she said of the weather, the Bajan dialect,2 the culture, the food—just about everything.
“It was easy to fall in love with the members and their pure faith in God,” she said. “Everyone should experience a fast and testimony meeting in Barbados. Members know the scriptures. They are strong in their faith. They face persecution from family and society. Many are the only members of the Church in their families.”
Before long, the branch president asked Sister Stoffers to teach a class on temple preparation and family history work, a subject that fires her imagination and devotion.
A spark was struck among several members. They lingered after meetings, huddling around the branch computer, where Sister Stoffers helped them discover the richness of family history work.
Margaret Haynes was among the first to taste the spirit of the work.
“Imagine how my ancestors are reacting,” she said in reflection. “One day I will meet them. I have always felt a special feeling of being watched over by them. It brings me joy to unite my family. I feel their yearning to make covenants.”
Enthusiasm spread, and more members joined in the weekly gatherings.
“They get after it,” Sister Stoffers said. “If they need permission to perform an ordinance or need data like a birth date, they call a relative right then. There’s no waiting for a more convenient time.”
The laws and culture in the Caribbean make researching family records a challenge. “Yet,” said Sister Stoffers, “members of the branch deal with the frustrations and have now submitted more than 500 ordinances to the temple.” And more are coming.
As Church members unearthed their ancestral past, Sister Stoffers began wondering how they might experience the joy of serving in the temple on their ancestors’ behalf, given the expense of traveling to the Santo Domingo Dominican Republic Temple.
Considering her resources, she remembered the youth and adults in her home ward near Ogden, Utah, USA. With their enthusiasm to serve, could they fill the gap and help their brothers and sisters in Barbados?
Photograph of Ogden Utah Temple by David Bowen Newton
Sister Stoffers’s home-ward bishop liked the plan and rallied the support of youth and adults. Soon, names from Barbados were being shared instantly on FamilySearch.
Now, as often as their schedule permits, a battalion of youth converge on the Ogden Utah Temple, where Bishop Rob Smout pulls from a stack of ordinance-ready printouts to divvy among the youth. The talkative youth grow whisper quiet as they contemplate the unusually spelled names of people with whom they have no connection but feel a spiritual kinship.
Participation has been widespread across the ward. On certain Saturdays, a family of five boys arrives early at the temple to enjoy the sunrise over the Wasatch mountains before performing baptisms.
“It’s become a ward quest,” said Bishop Smout. “It has united the ward. Many have become involved and take names routinely, including those who haven’t attended the temple in years. Others have come back into activity to participate.”
Many members in Barbados, meanwhile, have had unique experiences that motivate them to gather their families.
“As we work together, we feel a family connection,” Sister Stoffers said. “We feel a saintly joy. It is hard to describe, except that it seems to resonate in others beyond.”
“As we work together, we feel a family connection. We feel a saintly joy.”
This enthusiasm to discover ancestors has now spread beyond the branch and across the Caribbean to members on neighboring islands. Proselyting missionaries assist by meeting with members in their homes. To guide those in the far reaches of the mission, Sister Stoffers conducts virtual training sessions.
This effort on a small island in the Caribbean began with love and a desire to bless ancestors. Then came the means to learn how. The branch discovered that the work is spiritual, requiring what Elder Scott called “a monumental effort of cooperation on both sides of the veil, where help is given in both directions.”3 They proved that even in remote Barbados, a small number of devoted members can make a great contribution.

One bishop taught his new deacons quorum presidency these duties. So the young presidency began to talk about what that might look like in their quorum and in their ward. They decided they should start visiting elderly ward members to see what they needed and then do that.

Among those they served was Alan, a rough, often profane, and sometimes hostile neighbor. Alan’s wife, Wanda, became a member of the Church, but Alan was, as we say, something of a piece of work.

Still, the deacons went to work, comically ignoring his insults, while they shoveled snow and took out trash. Deacons can be hard to hate, and Alan eventually began to love them. At some point they invited him to church.

“I don’t like church,” he responded.

“Well, you like us,” they said. “So come with us. You can just come to our quorum meeting if you want.”

And with the bishop’s approval, he came—and he kept coming.

The deacons became teachers, and as they continued to serve him, he taught them to work on cars and to build things. By the time these deacons-turned-teachers became priests, Alan was calling them “my boys.”

They were earnestly preparing for missions and asked him if they could practice missionary lessons with him. He swore that he would never listen and never believe, but, yeah, they could practice at his house.

And then Alan got sick. And he softened.

And one day in quorum meeting, he tenderly asked them to pray for him to quit smoking, and so they did. But then they followed him home and confiscated all of his tobacco stash.

As his failing health put Alan into hospitals and rehab centers, “his boys” served him, quietly exuding powers of priesthood and of love unfeigned (see Doctrine and Covenants 121:41).

The miracle continued when Alan asked to be baptized—but then he passed away before it could happen. At his request, his deacons-turned-priests were the pallbearers and the speakers at his funeral, where they—fittingly—warned, expounded, exhorted, taught, and invited all to Christ.

And later, in the temple, it was one of “Alan’s boys” who baptized that erstwhile deacons quorum president in proxy for Alan.

Everything John the Baptist said to do, they did. They did what deacons, teachers, and priests do all over this Church and all over this world.

When I was a young boy, one of our neighbors had a herd of dairy cows. One of his cows died, leaving a newborn calf, which he gave to me. I took care of the calf, fed it, and raised it. The day my dad took it to the stockyards to be sold was a day of mixed emotions for me: I had grown attached to my calf, and yet I was looking forward to receiving the rewards of my labor. My only request was that the money I received from selling the calf be in silver dollars. I remember Dad coming home that night and dropping 20 silver dollars into my hands. Money was hard to come by, and I thought I had all the money in the world. I counted, admired, and polished each coin carefully. When Sunday came, I reluctantly put two shiny coins into my pocket to pay my tithing. As hard as it was to surrender my precious silver dollars to the bishop, I still remember now how good I felt being obedient to the Lord.
On the way home from church, my mother told me how proud she was of me. Then she said, “Your grandfather always told us children that if we would faithfully pay an honest tithing, the Lord would bless us and it would be the best investment that we could ever make.”