Gospel Story Finder

Mia Maids Kate Hancock and Charmaine Davison, from the Sydney suburbs of Revesby and Gymea, have been friends since they were very young. Even though they live about 45 minutes apart, they go out of their way to do things together. They like the same music, they enjoy spending time together (especially at the beach), and sometimes they even like the same boys.
That closeness became even more precious last year when tragedy struck Kate’s family.
“My nephew, Ben Innis, died just before Christmas, and Charmaine helped me through it,” says Kate. “She always reminds me to go to the scriptures when I feel bad about it. She helps me remember that we know where he is and that he’s all right.”
But it was more than just Charmaine’s good advice that kept Kate going. It was also her willingness to listen, to sympathize, and to care that helped Kate through a very rough time.
“My grandfather had died some time previously,” says Charmaine. “I was just devastated. He died during school holidays, so I had heaps of time to read the scriptures. It helped me so much, and I knew it would help Kate, too.”
So now when Kate and Charmaine list the kinds of activities they like to do together, they not only include things like shopping, talking on the phone, and sports, but they also remember things like studying the scriptures and attending the temple.
“When you do temple work for a member of your family, and you feel really worthy to be there, it helps you feel closer to people who are gone,” says Charmaine. “It’s such a good feeling.”
And, not surprisingly, Kate couldn’t agree more.

A nine-year-old boy wandered, lost and stumbling in the dark. Around him in the freezing night, the trees and mountains made black shapes against the dark sky. Then the boy heard voices—real voices—calling his name. Frightened, he kept silent.
Nearby, Tad Jessop led his rescue team in the search pattern they had practiced so often. Tad had been called out of a Sunday evening fireside by one of his officers in the Arapahoe Rescue Patrol. Now, he and his team moved through the rough terrain in an organized search, guided by their flashlights and by each other’s voices.
As the search dragged on into the next morning, fatigue and cold began to numb the team members. Still, no young voice answered their shouts. Not until several hours later did the radio announce the news that the lost boy had found a road, where he was spotted by a ranger. While Tad and his team wearily made their way back home, the boy was joyfully reunited with his parents, then taken to the hospital for a checkup.

At the family history library near his home, Josh Taylor was looking at microfilm of a census for Stephenson County in Illinois. He was looking for information about his great-great-great-great grandfather, George A. Stiles. It was seemingly needle-in-the-haystack time.

“It’s a fairly big county, and I wasn’t looking forward to looking through the entire thing,” admits 12-year-old Josh. “But I had prayed about it, and immediately page 261 came to my mind.” And there it was: information about his relative.

“Whenever a page number pops into my mind, I can tell if it’s going to have something in it or not because I feel this excitement. It’s hard to explain,” he says.

What isn’t difficult to explain is how Josh feels about family history.

“Genealogy is addicting,” the Rexburg, Idaho, resident says. After school and on weekends, you’ll find the sixth grader working as a family history assistant at the Upper Snake River Valley Family History Center at Ricks College. Because he’s so young, some folks find it hard to believe he knows so much. After all, family history is a bit perplexing. That is, until they ask him a question and discover he really does know what he’s talking about.

“Once I’ve helped them, they will sometimes come in and ask, ‘Does Josh know something about that?’” he says. Even one of his trainers, Elder Melvin Dickerson of Rexburg, a former full-time family history missionary, was a bit skeptical at first. “We don’t run a baby-sitting service,” he said more than once.

But Elder Dickerson quickly changed his mind when he discovered Josh was serious about the work. “He learned very fast,” he says. “He just gobbled everything up. He was incredible, and still is.”

While the use of computers is sometimes a stumbling block to some researchers, Josh is adept. Dickerson adds, “He is still a young child in some ways, but when it comes to family history, he knows how to do it and how to run the computers.”

Josh describes genealogy as a puzzle. “I have names and I find dates. I have children and I find parents,” he says. “It’s like pieces of a puzzle, and when you complete it, you shellac it and put it on the wall. When quizzed on his own genealogy, he can recall the names of family members back at least 12 generations.

Each day after school, Josh returns home from school and does his homework. Then he showers and changes into a dress shirt and tie for his two hours of work at the library.

“I feel it’s important to get dressed up. I am kind of a missionary,” he adds. “Going there each day is about what I expected it to be except for the spiritual things that I have gained. That’s been totally unexpected.”

Josh’s interest was sparked in early 1996 when many of his fellow fifth-grade classmates were attending a school-sponsored ski school. Instead of skiing, the 10-year-old signed up for an alternative minicourse on genealogy offered by the school. Josh’s mother, Judy Taylor, initially was concerned that two hours of genealogy each week would be too long for her young son. But he soon was hooked and found himself wanting to stay longer and longer at the local family history center.

While his parents, who teach music at Ricks College, were touring with the college orchestra a few months later, Josh stayed with his grandparents for a few days in Logan, Utah. His grandparents, who were serving as family history missionaries, took him to the family history center, where he learned more about the computer programs used by genealogists. Later that year, Josh read in his ward newsletter that Church leaders were looking for more local family history missionaries.

“That caught my attention, and I thought it would be fun,” he says. Josh then prayed about what to do, finding his answer that night while reading his scriptures.

“Right then I knew it was my answer, so I went to see my bishop,” he says. Bishop Kendell Nielsen of the Rexburg 15th Ward says he was a bit surprised, but encouraged the boy to pursue his desire. Josh soon was asked to work at the family history center located at the Rexburg North Stake Center. He has now switched to the family history center at the college, where he serves as an assistant for about seven hours each week. His parents say they have seen signs of maturity because of their son’s work.

“It’s made him a better student,” Sister Taylor says. And it’s dramatically helped his spelling. Before he’s allowed to go off to the center, he’s told his schoolwork must be done. “So it gets done pretty quickly,” Josh’s mom adds.

Josh was recently honored by his school as Student of the Month in English, a subject in which he had struggled previously. His father, David Taylor, adds, “We’ve noticed a dramatic improvement in his social skills.”

Josh tells of a time when a woman was trying to find her long lost brother. When she found the man’s name listed in the Social Security death index, the woman broke down and cried. She didn’t realize he was dead. “You don’t know what to say,” Josh says. “I let my grandma take over.”

When he’s not helping others, he works on his own family line. Recently, he found an ancestor for whom the family had been searching for years. At that point, one of his relatives remarked, “He really does know what he’s doing, doesn’t he?”

Josh’s interest has spurred other family members to work on genealogy too. His mother, who in the past didn’t have the time, suddenly finds herself at the center more often. And his other set of grandparents also have begun researching their family line.

His grandmother Martha Taylor of North Logan, Utah, says their common interest in family history has tied the family together. “I find it’s been a real bonding thing between us,” she says. “It’s given us so much to talk about and to build a relationship around.

“He knows computers much better than I do,” Sister Taylor adds. “On the other hand, I slow him down and tell him to do it thoroughly.”

Blaine Bake, director of the family history center at Ricks, says, “I wish I were in his shoes. He’s at the beginning of his life, and I’m at the winding-down stages, and there are going to be so many technological changes. Now that he’s 12, he’s looking forward to doing the temple work for some of the ancestors he has researched.”

But family history isn’t Josh’s only interest. He plays percussion in the school band and has acted in several theater productions at Ricks College. Last year he also placed first in his division in the Idaho State History Fair.

As for the miniclass in genealogy where his interest all started two years ago? This past winter he taught the class.

For instance, I was speaking to the missionaries at the Language Training Mission, when I suddenly felt impressed to testify of the intrinsic worth of each person there. There was no need to compare oneself with another, that the Lord knew and loved each one as a separate person and had special guidance and power to give in helping each one move on to the next step, etc., etc. Afterwards, several asked me to bear that exact testimony again and to give more explanation, almost as if they desperately wanted to believe it. One was almost overcome with a feeling of relief and joy.

The organ music was playing softly as Johnny followed his dad, mom, and little sister into the chapel. He stuck his hands into his pockets, resisting the urge to give Kevin a friendly poke as he walked past. Johnny had learned from an earlier experience that this was not the time or place for greeting a friend that way.
His family quietly filed into the fifth row where they customarily sat. As Johnny sat there, he ran his fingers along the crease of his new pants. It was hard to pay attention to the man at the pulpit. He was just talking to the grown-ups, anyway.
Johnny began thinking about his birthday. Soon he would be eight years old. In three weeks he would be baptized. He had talked to Dad about it last night.
“When you have been baptized, Johnny,” Dad had told him, “all the things you do wrong will be your responsibility.” Dad talked to him about how the Holy Ghost would help him make good decisions so that he would do the right things.
Dad also talked to him about the importance of the sacrament and the reverent feelings he should have. “Now that you’re old enough to be a member of the Church, you’re also old enough to try to be more reverent at church and to know about the blessings of the sacrament. It’s important for your thoughts to be reverent too. The sacrament reminds us of the promises we make at baptism.”
Johnny didn’t understand how his thoughts could be reverent. His teacher had talked about being reverent during sacrament meeting, and she seemed to think that Johnny knew just how to do it. Maybe it means just being quiet, Johnny decided. I’ll try sitting here as quietly as I can and see if I feel different while the sacrament is being passed.
He sat there quietly for a while, his legs dangling over the seat of the pew. Then his toes started to feel funny. He began swinging his legs back and forth. He swung them harder and harder until he was making a kicking sound against the bottom of the bench.
“Shh!” his mom whispered. “Johnny, be reverent!”
Johnny thought he was being reverent—he hadn’t been talking. I guess being reverent means you don’t kick your feet—even if your toes feel funny, he decided.
Johnny sat very quietly. He was trying to feel reverent during the sacrament, but all he felt was tired from sitting on that big, hard pew. He saw Brother Willey sitting in front of him. He was an older man with large glasses. The glasses had thick lenses. If Johnny wiggled up onto the edge of his seat and Brother Willey held his head just right, Johnny could look right through his glasses. They made everything look funny. Ricky, Johnny’s friend, looked fuzzy, as if he were underwater. Johnny moved around so he could see how Brother Willey’s glasses made other things look.
“Stop wiggling, Johnny. Be reverent,” his mom whispered.
Johnny had forgotten about being reverent. He slid back against the hard bench. He tried to get comfortable so that he could sit quietly and be reverent.
Then he noticed a man with a mustache sitting next to his Primary teacher. As Johnny watched, the man fell asleep. Then the most remarkable thing happened. Each time the man breathed out, his mustache wiggled, just like the wind was blowing it. Johnny had never seen anything quite like it. The longer he watched, the funnier it looked to him. All of a sudden, the man made a long, soft, whistling noise. His whole mustache looked like it jumped. Johnny started to giggle.
“Shh! Don’t giggle, Johnny! Try to be reverent.”
Johnny turned the other way so that he couldn’t see the sleeping man. As he turned, he noticed the speaker standing at the microphone. It’s Brother Curtis, our home teacher, Johnny thought. He listened to Brother Curtis.
Brother Curtis was talking about when the Savior died. Johnny remembered the picture that his Primary teacher had shown the class of Jesus hanging on a cross. There were nails through his hands and feet, and blood—
Blood! That reminded Johnny of the day the previous week when he was trying to ride his new bike. He had fallen from it onto a sharp rock and cut his knee. Blood had streamed down his leg and onto his pants. Boy, it sure hurt! Johnny thought, pulling up his pant leg. His knee still looked pretty bad, even with a bandage on it.
Johnny sat there very quietly. He thought about how it would feel to have someone pound a nail through his hand. Why would Jesus let those men hurt Him like that? he wondered.
“I know the Savior suffered, bled, and died because He loves us so much,” Brother Curtis was saying. “And when we partake of the sacrament, we promise to always remember Him.”
Jesus really must have loved me to die for me, Johnny thought. When I ate the bread and drank the water during the sacrament, it was in remembrance of His body and blood. Suddenly it was almost as if Jesus was sitting there beside him on the pew. Is this the reverent feeling that Mom, Dad, and my teacher were talking about? Johnny remembered a song he liked to sing in Primary: “This is God’s house, and he is here today. He hears each song of praise and listens when we pray.”
When Sister Watene offered the closing prayer, Johnny folded his arms and bowed his head and listened carefully.
Next week, he promised himself, after adding his “Amen” with the other members’, I’m going to be reverent all during sacrament meeting. I won’t talk, or wiggle, or giggle, or kick my feet. And during the sacrament, I’ll think about Jesus and try to feel Him close to me again.

“I was a convert to the Church—the first in my family,” said Elder Alexander B. Morrison, a native of Edmonton, Alberta, Canada. “I cannot think of a time when I didn’t believe in God and feel His presence in my life. When I was introduced to the gospel, I had only to hear it to believe it. I was a student at the University of Alberta in Edmonton. One of my schoolmates, David Blackmore, introduced me to the gospel. Two doctrines of the gospel really interested me. One was eternal progression—the idea that a major purpose of our life on earth is to learn and to expand our knowledge and our capacities. That just thrilled me. The second doctrine was that of eternal marriage. I was dating Shirley Edith Brooks at the time, and I would have jumped through hoops—flaming hoops—to be with her forever. Shirley and I got married a week after we were baptized, and we were later sealed in the Alberta Temple.

During his fifteenth year, Joseph F. Smith was ordained an elder, endowed, and sent to serve as a missionary in the Hawaiian Islands. There he experienced illness and discouragement far beyond that which is usual for a young man of his age. But with these experiences came an increased deepening of his soul and a broadening of his capacities as new spiritual insights were added in his life.
One such experience was a dream, significantly centering on a family experience. This dream occurred during a time in his mission when he was greatly depressed. “I was … entirely friendless. … I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look a … man in the face.”
In the dream, Joseph saw his uncle, the Prophet Joseph Smith; his father, Hyrum Smith; and his mother, Mary Fielding Smith. He was comforted, and his testimony of the Prophet and of the plan of salvation were strengthened: “When I awoke that morning I was a man, although only a boy. There was not anything in the world that I feared. … That vision, that manifestation and witness that I enjoyed at that time has made me what I am, if I am anything that is good, or clean, or upright before the Lord. That has helped me out of every trial and through every difficulty.”

Ryan Hughes (10) has a friend who lives in his front yard. He’s not an ordinary friend, of course. He has four legs, a long tail, and he moves so fast that Ryan hasn’t been able to catch him … yet.
He and his family—Dad, Robert; Mom, Leah; Tanya (16); Joshua (14); and Kayla (8)—used to live in Texas, and that’s where Ryan came to know lizards. His favorite spot there was a field where there were scores of them. When the family moved, Ryan was glad to find out that Georgia has a fair amount of lizards also. On a recent TV news program, Ryan learned of a boy who has trained a lizard to jump through hoops. Ryan has big plans for the reptile in his front yard!

The old pickup truck sat hunched like a tired soldier in the tall yellow weeds by the side of the house as if waiting dutifully for its next order to spring into action. It had seen a lot of service in its long association with Grandpa Virgil. As he gazed out at the old vehicle from his bedroom window, Nathan Daniels was remembering Grandpa Virgil. In fact, Nathan rarely thought of his grandfather without thinking of the battered green pickup. Why, it was as much a part of Grandpa Virgil as his worn, weathered smile.

Nathan rubbed the sleep from his eyes and gazed harder out his window at the truck that sparked so many joyous memories of his grandfather, who had died in his sleep the week before. He had been eighty-seven years old.

To Nathan, the old pickup was like a part of his grandpa’s journal—filled with stories, happy times, sad times. All those times that come out of being alive.

The night before, Nathan had overheard his father talking about selling the truck to Thomas Finch up the road. Mr. Finch had long expressed an interest in it. Nathan’s father already had a big, new ’57 pickup—and a dependable family car. The money Mr. Finch offered father for Grandpa Virgil’s pickup would buy two more milk cows to add to the eight that Nathan’s family already had.

Later that morning as everyone gathered around the breakfast table, Nathan’s father asked Frank, Nathan, and Ashley what one thing they would each like to have that had belonged to Grandpa Virgil, as a remembrance of him. Frank chose Grandpa’s fishing pole. “It’s yours,” Father agreed with a kindly smile. “And all his tackle. I know how you cherished your time with him under that old willow by the fishing hole.” He turned his smile toward Nathan’s sister. “What about you, Ash?”

“Grandpa’s scriptures,” she said after a moment’s thought, “the ones he always took to church.”

Father patted the small girl’s hand and nodded. “I think Grandpa especially wanted you to have them because he knew you’d really study them like he did.” He then turned toward his firstborn. “And you, Nathan? What would you like, son?”

Nathan hesitated, knowing how much his father needed the extra milk cows. His eyes fell, and he poked at his food. Then, mustering a smile, he looked up and said, “I really can’t think of anything, Dad.”

Father and Mother exchanged glances. They knew different. “It’s Grandpa Virgil’s old pickup, isn’t it, Nathan?”

He nodded. “But the extra milk cows—you need the money you’ll get from Mr. Finch for Grandpa’s truck to buy them.”

“I made all of you kids an offer, Nathan,” Father reminded him. “You’d like to have his old pickup, and we want you to have it. Besides—” he glanced away quickly to blink back a tear— “I saw you outside, sitting in Grandpa’s truck, and I could tell that to you that old pickup is as priceless an earthly treasure as a boy or man could ever hope for.” He leaned forward and spoke with warm finality: “The old pickup is yours.”

Before Nathan could protest, Father added, “The extra cows can wait, Nathan. We have managed without them this long, haven’t we? And if this year’s harvest is good, I just might be able to buy them then—OK?”

That night Nathan sat by his bedroom window, staring out at the green pickup in the tall weeds. It was as alive in his mind as it was in the yard—as alive as Grandpa Virgil would always be, for memories were eternal, his grandfather once said, “and things eternal never die.” Nathan had been wrestling in his mind with something ever since supper. Now a look of peace and contentment washed over him. He regarded the battered machine in the soft glow of moonlight a final moment, then went to bed.

Early the next morning, he approached his father with a determined look on his face. “I have something to say, Dad.”

“Sure,” his father answered. “What is it, son?”

“It’s something I want to do. I just feel it. It’s what Grandpa would do if he were here.”

“OK,” Father said slowly, waiting to hear his son out.

“I called Mr. Finch about the pickup—I’m selling it to him.”

“You’re what?”

“I want to be like Grandpa, Dad. I want to help.”

“I told you, Nathan, you don’t have to—”

“I want to, Dad,” Nathan interrupted. “I really want to.”

Nathan went with his father for the last ride in the pickup. Mother drove the other family truck, Frank and Ashley riding with her. After they dropped off Grandpa Virgil’s pickup at Mr. Finch’s, they would head for Mr. Anderson’s farm to purchase two more milk cows. It was hot enough that Nathan could roll down the truck window and let the wind rush across his face. He seemed to hear in his mind Grandpa Virgil saying that maybe it was the same easy wind that had cooled the brows of the early handcart pioneers as they trudged across the plains.

Nathan smiled and gazed affectionately around the old truck, which was still alive with memories—the kind of memories that go on forever. Just like Grandpa Virgil.

The look on my mother’s face broke my heart. Shock. Dismay. Disappointment. All filled her eyes one after the other and then merged into one emotion—betrayal.
Despite her teaching me all my 15 years to honor Heavenly Father in word and deed, there I stood, guilty of letting a particularly offensive word slip past my lips.
I hadn’t meant to swear. Before that year, I had never used foul language. But that summer I had worked for Utah’s Fish and Game Department and picked up the habit from other boys working alongside me.
Our main job was cutting burdock off the side of state roads. We quickly decided that Arctium minus is a particularly evil weed. It grows in volumes just about anywhere, and it crowds out most other plants. Its burs stick to anything that comes near.
Shovels in hand, we battled that nemesis all summer to the point of exhaustion—and dirty language. At first I found my comrades’ language offensive. Then I tolerated it. Finally, I adopted it. By the end of the summer, swearing was sticking to my words as securely as burdock burs to dog hair.
My mother’s reaction to my slip of tongue, however, convinced me that I needed to change.
It wasn’t easy. Swearing is not just a choice of words. It is also a pattern of thinking. The conversations we allow into our lives, the words we read, and the images we view shape our thoughts. I soon learned that I needed to change what I invited into my mind if I wanted to change the words I used.
Thankfully, I was active in attending church and seminary. Swearing had crowded out higher thoughts, but being in an environment where I was exposed to those higher thoughts allowed them to take root again. I concentrated on reading the scriptures every day and praying. I stayed away from movies and television programs that reintroduced dark thoughts.
Gradually, I found my language improving. By the end of the year, I was free of my swearing habit.

I know, just as Sarah Jane knew, that the Lord is my best source of strength. I must regularly and consistently do those things that will qualify me to receive that strength. When I first received my temple endowment, I made a personal commitment that I would never let my temple recommend expire. I wanted to be worthy and able to go to the temple at any time. One year it was time to renew my temple recommend. I was living in Atlanta, Georgia, and within a week I would be returning to Utah, where I could meet with my home-ward bishop to renew my recommend. However, I chose to meet with my Atlanta bishop and stake president so that my temple recommend would remain current.
On my way to Utah I met my sister and her family in Nauvoo for the vacation I mentioned earlier. As part of our stay we had made arrangements to attend a session in the Nauvoo Temple. On the morning of our appointment I awoke early, quietly got dressed, and prepared to leave. Much to my dismay, I could not find my temple recommend. I searched my purse and suitcase and then began unloading my car, sifting through all my moving boxes. The time for my appointment approached, and there was still no recommend. I resigned myself to the fact that I would miss my appointment and began to cry. I so wanted to attend the temple. I needed the strength that I knew a temple session would provide. My niece, Katie, who was five years old at the time, asked me what was wrong. I explained that I could not find my temple recommend. She responded, “That’s not very good.” No, it wasn’t very good, and I was despondent. Then Katie, in a most sincere and thoughtful tone, said to me, “My mom has one that you can borrow.”
Unfortunately I could not borrow my sister’s personal recommend to attend the temple that day any more than I could borrow her prayers, the hours she has spent in scripture study, or her faith that the Lord will strengthen her during her difficulties. Being strengthened by the Lord is an individual experience. We qualify for it individually, and individually we receive strength.

Just a few weeks ago, I saw a new deacon start on [the] path of diligence. His father showed me a diagram his son had created that showed every row in their chapel, a number for each deacon who would be assigned to pass the sacrament, and their route through the chapel to serve the sacrament to the members. The father and I smiled to think that a boy, without being asked to do it, would make a plan to be sure he would succeed in his priesthood service.
I recognized in his diligence the pattern from the new Duty to God booklet. It is to learn what the Lord expects of you, make a plan to do it, act on your plan with diligence, and then share with others how your experience changed you and blessed others. …
You will become more diligent as you feel the magnitude of the trust God has placed in you. There is a message from the First Presidency for you in that Duty to God booklet: “Heavenly Father has great trust and confidence in you and has an important mission for you to fulfill. He will help you as you turn to Him in prayer, listen for the promptings of the Spirit, obey the commandments, and keep the covenants that you have made” [Fulfilling My Duty to God: For Aaronic Priesthood Holders (booklet, 2010), 5].

Grandpa has a red truck. He hauls lots of things in his truck. On Monday, Grandpa hauls hay for the cows. On Tuesday, Grandpa drives 5 pigs to the fair. On Wednesday, Grandpa hauls orange pumpkins on a dusty road. On Thursday, Grandpa takes 2 dogs to the vet. On Friday, Grandpa hauls firewood through a muddy field. On Saturday, Grandpa’s truck is very dirty. Kade and Karlie help Grandpa wash his truck. Kade sweeps the back with a broom. Karlie sprays the truck with a hose. Kade wipes the windows with a rag. Karlie scrubs the tires with a scrub brush. On Sunday, Grandpa takes Kade and Karlie to church in his clean red truck.

When the Kirtland Temple was almost completed, Truman was ordained a seventy. Eagerly he prepared for another mission. But shortly before he was to go, Joseph Smith asked him to stay and build a store. Truman told the Prophet that he was now a seventy and wanted to serve a mission. The Prophet simply said, “Well, go ahead.”

After Joseph Smith left, Truman struggled with his thoughts: How could he bear testimony of a prophet of the Lord if he, Truman, was not willing to heed that prophet’s counsel? Truman remained in Kirtland and built the store and many other buildings that were needed. Joseph Smith prophesied that the joiner would have enough work for twenty men, and he did.

Some years ago a fire erupted in the middle of the night and completely destroyed a family’s home. A neighbor came by to console the family’s seven-year-old, not knowing that he (the neighbor) was about to be taught a great principle. “Johnny,” he said, “it’s surely too bad that your home burned down.” Johnny thought a moment and then said, “Oh, that’s where you’re mistaken, Mr. Brown. That was not our home; that was just our house. We still have our home—we just don’t have any place to put it right now.”

Thomas Edison devoted ten years and all of his money to developing the nickel-alkaline storage battery at a time when he was almost penniless. Through that period of time, his record and film production were supporting the storage battery effort. Then one night the terrifying cry of fire echoed through the film plant. Spontaneous combustion had ignited some chemicals. Within moments all of the packing compounds, celluloids for records, film, and other flammable goods had gone up with a whoosh. Fire companies from eight towns arrived, but the heat was so intense and the water pressure so low that the fire hoses had no effect. Edison was 67 years old—no age to begin anew. His daughter was frantic, wondering if he were safe, if his spirits were broken, how he would handle a crisis such as this at his age. She saw him running toward her. He spoke first. He said, “Where’s your mother? Go get her. Tell her to get her friends. They’ll never see another fire like this as long as they live.” At 5:30 the next morning, with the fire barely under control, he called his employees together and announced, “We’re rebuilding.” One man was told to lease all the machine shops in the area, another to obtain a wrecking crane from the Erie Railroad Company. Then, almost as an afterthought, he added, “Oh, by the way, anybody know where we can get some money?”

Virtually everything you now recognize as a Thomas Edison contribution to your life came after that disaster. Remember, “Trouble has no necessary connection with discouragement—discouragement has a germ of its own.”

Over 50 years ago, I had the privilege to serve as the president of Ricks College in Rexburg, Idaho. On the morning of June 5, 1976, my wife, Kathy, and I drove from Rexburg to the Idaho Falls Idaho Temple to attend the sealing of a close friend. Of course, with four young boys in our home at the time, our temple trip could be only accomplished with the help of a courageous babysitter! We left our precious children in her care and made the short, 30-minute drive.
Our experience in the temple that day was wonderful, as it always was. However, after the conclusion of the temple sealing—and as we were preparing to return home—we noticed many temple workers and patrons nervously conversing in the lobby of the temple. Within moments, one of the temple workers told us that the newly constructed Teton Dam in eastern Idaho had collapsed! More than 80 billion gallons (300 million cubic meters) of water were flowing through the dam and into the 300 square miles (775 square km) of neighboring valleys. Much of the city of Rexburg was underwater, with homes and vehicles carried away by floodwaters. Two-thirds of the 9,000 residents were suddenly homeless.
As you might imagine, our thoughts and concerns turned to the safety of our dear children, hundreds of college students and faculty, and a community we loved. We were less than 30 miles (50 km) from home, and yet on this day, long before cell phones and text messaging, we had no way of communicating immediately with our children, nor could we make the drive from Idaho Falls to Rexburg, as all the roads had been closed.
Our only option was to stay the night in a local motel in Idaho Falls. Kathy and I knelt together in our motel room and humbly pleaded with Heavenly Father for the safety of our dear children and the thousands of others affected by the tragic event. I recall Kathy pacing the floors into the early hours of the morning with worry about her children. Despite my own concerns, I was able to put my mind at ease and fall asleep.
It wasn’t long thereafter that my sweet eternal companion woke me and said, “Hal, how can you sleep at a time like this?”
These words then came clearly to my heart and mind. I said to my wife: “Kathy, whatever the outcome, all will be well because of the temple. We have made covenants with God and have been sealed as an eternal family.”
At that moment, it was as if the Spirit of the Lord confirmed in our hearts and minds what we both already knew to be true: the sealing ordinances, found only in the house of the Lord and administered by proper priesthood authority, had bound us together as husband and wife, and our children had been sealed to us. There truly was no need to fear, and we were grateful later to learn that our boys were safe.

As Bishop Johnny Morante in Guayaquil, Ecuador, looked out at members of his ward, his heart grew heavy. Too many of the families struggled to have even the barest necessities of life. He wanted to help them, so he consulted with ward leaders and took the matter to the Lord.
Since job opportunities in the area were scarce, he began to work with a group of 11 sisters, encouraging them to pursue the possibility of a small-business opportunity. These sisters noticed that there was a need for quality, low-cost household-cleaning supplies, and they wondered if they could produce and sell them in their community. But how would they learn to make these supplies?
At this time, Bishop Morante became aware of an unemployed sister in his ward who had worked as a pharmaceutical chemist. When the 11 sisters asked her if she would help, she was delighted to teach them how to make safe, quality supplies.
They created a business plan, mapped out areas in the community that each sister would cover, chose the products they would make, and designed the packaging and labels.
In a few months, they had built a customer base and were bringing in sufficient revenues to alleviate their poverty and help provide for the needs of their families.
When managers of a local pharmaceutical company learned about this enterprise, they became intrigued by the story of the unemployed pharmaceutical chemist. They eventually interviewed and hired her to head their own manufacturing.

Her mother, Castorina, was baptized the following month, along with Eulogia’s daughter, Liduvina. Another daughter, Lina, wanted to be baptized, but her new husband opposed it.
“I believe my parents’ love and patience helped us live our lives sharing the gospel,” Lina says. Even though she was not able to be baptized at first, she served in the Church as faithfully as anyone could who was not a member. Eventually, in 1986, when her husband’s opposition had softened because of the example of his wife and children, Lina joyfully entered the waters of baptism.

I was only 12 years old when the missionaries arrived for the first time to preach in the city where I was born in northern Chile. One Sunday, after I had been attending the small branch for six months, a missionary offered me the bread as he was passing the sacrament. I looked at him and softly said, “I can’t.”
“Why not?” he replied.
I told him, “Because I am not a member of the Church.”1
The missionary couldn’t believe it. His eyes were shining. I suppose he thought, “But this young man is in every single meeting! How can he not be a member of the Church?”
The following day, the missionaries were in my home, and they did everything they could to teach my whole family. But since my family was not interested, it was only my weekly Church attendance for more than six months that made the missionaries feel confident enough to continue. Finally, the great moment I had been waiting for came when they invited me to become a member of the Church of Jesus Christ. The missionaries explained to me that since I was a minor, I would need my parents’ permission. I went with the missionaries to see my father, thinking that his loving answer would be “Son, when you are of legal age, you will be able to make your own decisions.”
While the missionaries spoke with him, I prayed fervently for his heart to be touched so he would give me the permission I wanted. His answer to the missionaries was the following: “Elders, over the past six months, I have seen my son Jorge get up early every Sunday morning, put on his best clothes, and walk to church. I have seen only a good influence from the Church in his life.” Then, addressing me, he surprised me by saying, “Son, if you will be responsible for this decision, then you have my permission to be baptized.” I hugged my father, gave him a kiss, and thanked him for what he was doing. The next day I was baptized. Last week was the 47th anniversary of that important moment in my life.
How grateful and happy I am for the decision that my father let me make 47 years ago. Over time, I have come to understand that the condition he gave me—to be responsible for that decision—meant being responsible to my Heavenly Father and seeking my own salvation and that of my fellowmen, thereby becoming more as my Father expects and wants me to become. On this very special day, I testify that God our Father and His Beloved Son live. In the name of Jesus Christ, amen.