Gospel Story Finder

When I arrived, I joined a fraternity. A majority of the fraternity were also Church members, some of whom were returned missionaries. After a while I began to notice that the returned missionaries just seemed to “have their act together” in a way that the others, in my opinion, didn’t. I had not been raised with the notion of serving a mission, although as I got to be an older teenager my parents began to mention it. My father had not served a mission because of World War II. His medical school training went right through the war.
As I spent more and more time in Salt Lake and got to know the returned missionaries, somehow I was able to perceive that these missionaries had gotten more out of life and were further down the road in a very positive way than others of the same age. They were directed. They had goals. They had a feeling for who they were that others didn’t seem to have. In my view, they had social skills that I thought were an advantage. That was what got me started thinking about a mission. At first, it was entirely for the wrong reasons, for selfish reasons.
Even within this group there were some returned missionaries whose stories about their missions made me feel hesitant about service. Their stories were about how hard it was or how cold it was or how primitive the circumstances were. I was basically reluctant to do anything cold or difficult. But other returned missionaries took me aside and said, “Whit, let me tell you what it is really like, how wonderful it is.”
Nobody who was a returned missionary said, “Don’t go.” They all told me to go, but a few of them delighted in telling me the hard parts. I decided to listen to these others who said, “That’s just the way he talks. He had a great experience, and look what he became. You’ll have a great experience too.”
At the same time I had an experience that was very important to me. I used to go down to a local gym to work out. One time when I was down there in the late morning, I noticed Elder Marion D. Hanks of the Seventy. We were the only two in the gym, and he struck up a conversation with me.
After a little small talk, I asked him if I could ask a question.
“Sure, please go ahead,” he said. He was very friendly, very warm.
“I’m trying to decide whether to go on a mission.”
He said, “What are the things that you are thinking about? What are the considerations?”
I said, “Really just one, and it is a question about the amount of time it would take.”
“What do you mean?” he asked.
At this point in time I thought I wanted to be a doctor. My father was a doctor, and I wanted to be a doctor. This was before I knew much about organic chemistry.
I said, “I’m 19 now and still have three years of college and then time as an intern and a resident. I expect to be drafted into the military (it was during the Vietnam conflict) plus a mission. You add all of these things up, I’ve got 14 or 15 years to go before I get to real life. If I do all of these things, I won’t get to real life until I’m 33 or 34 years old. That seems like a very late start.”
He said, “Well, that’s an interesting question. You should know that I did not serve a mission. I was in the military during World War II and was not able to serve a mission, but I’ll tell you how I think you should answer the question.”
He asked me, “How old are you now?”
I said, “I’m 19.”
“How old will you be in 14 years if you don’t do any of those things?”
I answered, “I’ll be 33.”
He again asked me, “How old are you now?”
I said, “I’m 19.”
“How old will you be in 14 years if you do all of those things?”
I said, “I’ll be 33.”
Then he asked me. “When you are 33, what would you rather have done? None of those things, half of those things, or all of those things?”
I saw immediately the wisdom of his response, and it just penetrated me. I saw how it fit with what I had seen in the returned missionaries on campus. I decided then and there I was going to serve a mission.
That was the best decision I have ever made, because everything good in my life has come from that decision. I don’t believe my wife would ever have been willing to consider marrying me if I had not been a returned missionary. I think her decision to marry me was the best thing that has happened in my life. Our experience together across the years, raising a family and being involved in Church service, our community involvement, my professional involvement, all of those things have been influenced by that mission.
I am so grateful for the example of returned missionaries—for the way they dressed, for the way they talked, the way they worked, for the light in their lives, which was immediately evident to me. I could see the difference in the way they dressed, spoke, and carried themselves, in the way they behaved. It was discernible. I could see it, and I wasn’t looking for it. It was simply that I began to perceive something that I hadn’t noticed before, and I learned that the Lord blesses those who do the things He asks them to do. He blessed me, and He blesses everyone who goes on a mission and then stays in essentially a modified missionary lifestyle after that. I’m grateful for that.
Those two experiences—watching returned missionaries and having a chance (well, maybe not a chance) meeting with Elder Hanks. That was the turning point in my life. My parents wanted me to go on a mission and were delighted when I did. And I think it helped my younger brothers to see me go.
Young men, look forward to serving a mission. It is hard; it is work, but there is nothing about it that you can’t do. You’ll love the experience. Doing hard things is good for us, and missions aren’t so hard that you can’t do them. They just require something of you. You have to grow up a little, and I promise you that if you will prepare yourself for a mission in every way—intellectually, physically, and spiritually—keeping yourself clean and ready to go, you’ll have a tremendous experience, and you’ll be grateful.

It was cool inside the Western Presbyterian Church of Palmyra on Sunday, that twenty-first day of September, 1823. Fall had just come blowing in, laying the smoke flat on the chimney tops, but there was no fireplace inside the frame meetinghouse on Church Street. It was not considered necessary to provide comforts in a house of worship.
Joseph and Don Carlos, who were not Presbyterians, had accompanied their mother, Hyrum, Sophronia, and Samuel to meeting. The other members of the family attended the newly built Methodist church in the eastern part of Palmyra. As Joseph passed the Reverend Daniel C. Hopkins on the way out, he smiled and was about to comment on the sermon when the minister abruptly turned away. Joseph and his family had almost grown used to being treated with a shrug and turn of the head, so they quietly walked on through the doorway. On several occasions, men of high standing in the most popular churches of the day had instigated bitter persecution against Joseph and his family. Joseph thought often of the intense bitterness that would cause someone to try to kill him in the dooryard of his home.
He had struggled to sort out an answer. Discussing his concern one evening with his mother, he asked, “Why should professors of religion excite people against me? I went to God in prayer to ask which church I should join. God the Father and Jesus answered my questions in person.”
“The Lord told you not to join any of the churches,” his mother answered. “He even went so far as to say that some of their doctrines were wrong. In the minds of the ministers, that would seem to challenge their position, their authority as leaders of the churches.”
“But the words are the Lord’s, not mine!”
“I know, Joseph. They’re trying to discredit your vision, to smother with ridicule and abuse that which they find themselves unable to silence with argument.”
Joseph recalled his mother’s words as he walked down the meetinghouse steps that morning. A red-headed boy with a splash of freckles taunted in a whisper that was meant to be heard, “Had any visions lately?”
When Joseph turned and caught his eye, the boy snickered and ran down Church Street.
Suddenly chilled, Lucy hugged a shawl to her shoulders as a husky, weather-beaten farmer called out, “Well, I do believe that’s young Joe Smith coming out of our meetinghouse!”
The men began joking about visions, taunting Joseph to argue with them. But he walked on in silence, his mouth tightened around a reply that he would not utter. No use starting a war of words, especially when he wasn’t right sure of the answers.
Lucy’s heart cried out to her son, Joseph, Joseph, don’t let them hurt you. Alvin, noticing his mother’s anguished expression, took her arm and said comfortingly, “Remember that Father has often said that Joseph has a lot of courage for a stripling. He can take it on the chin. If he had a mind to, he could wrestle the two of them to the ground with one arm tied behind his back.”
Lucy knew it was true. She also knew it took strength and courage to bear the humiliation in silence.
But six-year-old Don Carlos was flushed with anger. He backed away from the men, fretting like a cornered owl. Then suddenly he stopped for a moment, his face curiously without expression. When he caught up with Joseph again, he was smiling broadly. In guarded tones he confessed, “There’s one good thing about having four front teeth missing at once. You can stick out your tongue with your mouth closed.”
Joseph chuckled all the way to the wagon. “I’ll never tell,” he promised.
After picking up the rest of the family at the Methodist Church, the Smiths headed their horse down Canandaigua Road toward home. Joseph watched the dirt spill from the back of the wagon wheels in gritty whispers. If only the haunting questions would leave his thoughts as easily. But they kept rolling around in his head. And the constant creak of the wheels echoed the swallowed cry in his throat—Why haven’t I heard? Why haven’t I heard? Why haven’t I heard from the Lord?
Since his vision, Joseph had worked with his father on the farm as usual, waiting for further instructions from the Lord. But three years had passed and there had been no word. Strange, he thought; or is there a reason? It troubled him to think there might be something he should be doing—or not doing.
If, however, the heavens seemed closed to Joseph, the world about him was opening up. During those years Joseph watched the village of Palmyra grow from about seven hundred settlers to almost one thousand. He helped his father and Alvin build a lean-to on the back of their log house. It served as a sleeping room and somewhat relieved their crowded condition. Not long after it was completed a baby sister was born, the last of ten surviving children. So, under the direction of Alvin, who was by then a very able carpenter, a much larger frame house was begun nearby.
In 1822 the Erie Canal that had been started five years before reached Palmyra. The waterway was nearly parallel to Mud Creek and Main Street, and all three ran through the entire length of the village that extended for about a mile.
Whenever he could, Don Carlos accompanied Joseph on his weekly trips into Palmyra. “Let’s go see the big ditch,” Don Carlos would plead, almost before the wagon wheels began to roll. Then his six-year-old eyes would fill with such anticipation and hope that Joseph somehow always managed it.
One day as the two of them leaned on the fence, watching the long, shallow boats move along the canal, they sensed that this was indeed one of the great wonders of their age. “Just think, Don Carlos, when all the sections of the canal are finished it’ll stretch from the Hudson River to Lake Erie, over three hundred and sixty miles,” Joseph said.
Don Carlos didn’t much care about all that. He just wanted to walk beside a team of mules and pet them as they pulled the boat through the water. He didn’t like the way the mule driver rode on his horse behind them, cutting them with his long whip and scowling and cursing.
“Palmyra will soon be one of the most important canal towns in western New York,” Joseph explained to his younger brother.
But Don Carlos was still thinking about mules. “Some day I’ll have my own mule team. I’ll ride a horse behind them and crack my whip in the air and they’ll pull the boat up and down the big ditch. And I’ll see Buffalo and Syracuse and even the Atlantic Ocean.”
Joseph smiled. Don Carlos had his future all planned out.
“I wonder what I’ll be doing?” Joseph mused aloud. “Three years ago when I talked with the Lord, He seemed to have something in mind for me. I wonder why I haven’t heard what it is.”
Don Carlos looked up at his seventeen-year-old brother and shrugged. “Maybe the Lord’s forgotten,” he said.
Joseph had to laugh at that, but his heart yearned for answers. (To be continued.)

Some years ago Albert Peters told of the experience he and his companion had of a man being born again. One day they went to the hut of Atiati in the village of Sasina in Samoa. There they found an unshaven, unkempt, misshapen man lying on a bed. He asked them to come in and introduce themselves. He was pleased to know they were missionaries and wanted to hear their message. They presented the first discussion, bore witness to him, and then left. As they walked away, they discussed Atiati’s condition; he had had polio 22 years before that had left him without the use of his arms or legs, so how could he ever be baptized, being so completely disabled?
When they visited their new friend the next day, they were unprepared for the change in Atiati. He was bright and clean-shaven; even his bedding had been changed. “Today,” he said, “I begin to live again, because yesterday my prayers were answered and you [came] to me. … I have waited for more than twenty years for someone to come and tell me that they have the true gospel of Christ.”
For several weeks the two missionaries taught this sincere, intelligent man the principles of the gospel, and he received a strong witness of the truth and the need for baptism. He asked them to fast with him so that he would have the strength to go down into the water and be baptized. The nearest baptismal font was eight miles away. So they carried him to their car, drove him to the chapel, and set him on a bench. Their district leader opened the service by bearing a strong testimony about the sacred ordinance of baptism. Then Elder Peters and his companion picked up Atiati and carried him to the font. As they did so, Atiati said, “Please, put me down.” They hesitated, and he said again, “Put me down.”
As they stood in some confusion, Atiati smiled and exclaimed: “This is the most important event in my life. I know without a doubt in my mind that this is the only way to eternal salvation. I will not be carried to my salvation!” So they lowered Atiati to the ground. After a huge effort, he managed to pull himself up. The man who had lain 20 years without moving was now standing. Slowly, one shaky step at a time, Atiati went down the steps and into the water, where the astonished missionary took him by the hand and baptized him. He then asked to be carried from the font to the chapel, where he was confirmed a member of the Church.
Atiati continued to progress so that he gained the ability to walk only by a cane. He told Elder Peters that he knew that he would be able to walk on the morning of his baptism. He said, “Since faith can move a stubborn mountain, I had no doubt in my mind that it would mend these limbs of mine.” I believe we can say that Atiati was truly born again!

Name: Seneca Francis
Age: 17
Location: Smithfield, Utah
Noteworthy experience: In October 2008 she participated in the Youth World Championship archery competition in Antalya, Turkey, where she helped the U.S. team win a gold medal. They defeated the Russian team 224 to 223 and set a world record in the 16–18-year-old compound bow category.
Seneca Francis is a straight shooter in more ways than one. Her archery skills have led to great accomplishments. And when it comes to her commitment to gospel standards, she’ll let you know that she’s aiming for eternity. Find out a little more about her.
You’re a relative newcomer to archery, yet you compete at a world-class level. How did it all start? I’ve been doing archery for about four years. My brother had a bow, and I started shooting and liked it more than he did. I would go into the backyard and shoot at the tree stump. I started competition about three years ago. At first I went to a youth league. Then they sent me to JOAD [Junior Olympic Archery Development] because it’s more advanced.
What was it like competing in the Youth World Championship in Turkey? It was fun. My mom went with me. It was my first time going anywhere outside of the states around us. It was a totally different culture. It was fun and interesting to see how other people live. I met some good friends on other teams, and we keep in touch.
Did you have any experiences that strengthened your testimony? We were about the only Church members at the competition, so that was kind of weird for me. But it makes you stronger. Others would ask, “Why don’t you want to go and drink with us?” or “Why don’t you want to wear the short shorts?” And I would say, “We don’t do that.” I’m glad for what we have. Also, my mom and I were happy that we were safe the whole time. We prayed a lot. My grandma prayed every day that we’d be OK. Prayer works.
How do you relate archery to the gospel? It takes a lot of hard work and sticking with it. You have to always believe you can do it, even if you think you can’t. You also need a lot of concentration. If you lose concentration, you miss the shot. A tiny jerk can throw it off. In the gospel, you need to be steadfast and sure.
Would you like to share a favorite scripture? 1 Nephi 3:7. You can go and do anything you’re supposed to. You can do whatever the Lord wants you to. If He wants you to do it, you can do it.

On a cold winter’s night in 1951, there was a knock at my door. A German brother from Ogden, Utah, announced himself and said, “Are you Bishop Monson?” I answered in the affirmative. He began to weep and said, “My brother, his wife, and family are coming here from Germany. They are going to live in your ward. Will you come with us to see the apartment we have rented for them?”
On the way to the apartment, he told me he had not seen his brother for many years. Through the holocaust of World War II, his brother had been faithful to the Church, once serving as a branch president before the war took him to the Russian front.
I observed the apartment. It was cold and dreary. The paint was peeling, the wallpaper soiled, the cupboards empty. A forty-watt bulb, suspended from the living room ceiling, revealed a linoleum floor covering with a large hole in the center. I was heartsick. I thought, “What a dismal welcome for a family which has endured so much.”
My thoughts were interrupted by the brother’s statement, “It isn’t much, but it’s better than they have in Germany.” With that, the key to the apartment was left with me, along with the information that the family would arrive in Salt Lake City in three weeks—just two days before Christmas.
Sleep was slow in coming to me that night. The next morning was Sunday. In our ward welfare committee meeting, one of my counselors said, “Bishop, you look worried. Is something wrong?”
I recounted to those present my experience of the night before, revealing the details of the uninviting apartment. There were a few moments of silence. Then Brother Eardley, the group leader of the high priests, said, “Bishop, did you say that apartment was inadequately lighted and that the kitchen appliances were in need of replacement?” I answered in the affirmative. He continued, “I am an electrical contractor. Would you permit the high priests of this ward to rewire that apartment? I would also like to invite my suppliers to contribute a new stove and a new refrigerator. Do I have your permission?”
I answered with a glad “Certainly.”
Then Brother Balmforth, the seventies president, responded, “Bishop, as you know, I’m in the carpet business. I would like to invite my suppliers to contribute some carpet, and the seventies can easily lay it and eliminate that worn linoleum.”
Then Brother Bowden, the president of the elders quorum, spoke up. He was a painting contractor. He said, “I’ll furnish the paint. May the elders paint and wallpaper that apartment?”
Sister Miller, the Relief Society president, was next to speak. “We in the Relief Society cannot stand the thought of empty cupboards. May we fill them?”
The three weeks which followed are ever to be remembered. It seemed that the entire ward joined in the project. The days passed, and at the appointed time, the family arrived from Germany. Again at my door stood the brother from Ogden. With an emotion-filled voice, he introduced to me his brother, his brother’s wife, and their family. Then he asked, “Could we go visit the apartment?” As we walked up the staircase leading to the apartment, he repeated, “It isn’t much, but it’s more than they have had in Germany.” Little did he know what a transformation had taken place and that many who had participated were inside waiting for our arrival.
The door opened to reveal a newness of life. We were greeted by the aroma of freshly painted woodwork and newly papered walls. Gone was the forty-watt bulb, along with the worn linoleum it had illuminated. We stepped on carpet deep and beautiful. A walk to the kitchen presented to our view a new stove and new refrigerator. The cupboard doors were still open; however, they now revealed every shelf filled with food. As usual, the Relief Society had done its work.
In the living room, we began to sing Christmas hymns. We sang “Silent night! Holy night! All is calm, all is bright.” (Hymns, 1985, no. 204.) We sang in English; they sang in German. At the conclusion, the father, realizing that all of this was his, took me by the hand to express his thanks. His emotion was too great. He buried his head in my shoulder and repeated the words, “Mein Bruder, mein Bruder, mein Bruder.”
It was time to leave. As we walked down the stairs and out into the night air, snow was falling. Not a word was spoken. Finally, a young girl asked, “Bishop, I feel better than I have ever felt before. Can you tell me why?”
I responded with the words of the Master: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matt. 25:40.) Suddenly there came to mind the words from “O Little Town of Bethlehem”:
How silently, how silently,
The wondrous gift is giv’n!
So God imparts to human hearts
The blessings of his heav’n.
No ear may hear his coming;
But in this world of sin,
Where meek souls will receive him, still
The dear Christ enters in.
(Hymns, 1985, no. 208.)
Silently, wondrously, His gift had been given. Lives were blessed, needs were met, hearts were touched, and souls were saved. A provident plan had been followed. A precious promise had been fulfilled.

Elder M. Russell Ballard shared this example:
“One of our outstanding missionaries that served with us in the Canada Toronto Mission years ago came to my office in Salt Lake City. During our visit, he told me that he was losing his faith and his testimony and that he had many questions. I asked him to write down his questions and promised to find answers to them, certainly as many as I could. As he was about to leave . . . I said, ‘Elder, how long has it been since you have studied the scriptures; specifically, how long has it been since you have read from the Book of Mormon?’ He lowered his head and said he had not been doing that. I gave him an assignment to begin reading the Book of Mormon for an hour each day while I worked to prepare answers to his questions. He agreed to do so.
“Two weeks later, he came back to my office, and as he entered in and sat down he said, ‘President, I don’t need answers to those questions anymore. I did what you asked—I know the Book of Mormon is true and I know Joseph Smith is a prophet of God.’ I was very happy to hear that but said, ‘Elder, I spent a long time answering your questions so you will have to sit down and hear the answers!’ What a joy! The Spirit and light of the gospel had returned to him. I commended him and gave him a big hug before he left.”

One day a man came to the office and said that he was a painter. My father agreed to pay the man to paint our barn. Father called and told the owner of the paint store to give the man some paint, and Father would pay for it.

The man painted the barn and left town. Later the paint store owner called and told Father that the man had taken too much paint for one barn. I guess he intended to sell the extra paint to someone else and make more money. Father didn’t become angry or upset. He said, “Well, we have our painted barn, and somewhere that man knows that there is someone who was willing to believe in him.” My father could always sleep at night because his conscience was clear.

It was Saturday night, and we were bored, so my brother and I decided to go pick up a movie. As I was browsing through an aisle in the electronics department, my brother pointed to a movie and told me his friend had really liked it. I read the description on both the back and front covers. It looked innocent enough, so I told him to go ahead and purchase it.
When we came home with the movie, I opened the case and went to turn the movie on. As I did, I picked up the case, turned it over, and was shocked to find—as I had failed to notice at the store—that the movie was rated R. My mother came in a few seconds later to call us together for family prayer.
During the prayer, my mind was racked with the decision of watching the movie or putting it away. My brother had just spent all this money on the movie, and I had already opened the case, thus eliminating the possibility of returning it! Why hadn’t I checked the rating? I couldn’t possibly tell him he had just wasted his money and I was not going to watch the movie. Maybe I could watch it once and never again.
Suddenly, I was reminded of an upcoming youth temple trip. I knew what I needed to do—keep the standards and be worthy to attend the temple. I could not willingly disobey the words of the prophets. I told my mom and brother of my dilemma and surprisingly, my brother said it was fine to get rid of the movie and would not ask me to pay him back for it. I am glad I made the right choice, and I am thankful that I upheld the Lord’s standards.

“As [a] man was walking past his neighbor’s house, he noticed in the middle of [the] beautiful lawn a single, enormous, yellow dandelion weed. … Why didn’t his neighbor pull it out? Couldn’t he see it? … This solitary dandelion bothered [the man] beyond description, and he wanted to do something about it. Should he just pluck it out? Or spray it with weed killer? Perhaps if he went under cover of night, he could remove it secretly. These thoughts totally occupied his mind as he walked toward his own home. He entered his house without even glancing at his own front yard—which was blanketed with hundreds of yellow dandelions. … I’m not sure why we are able to diagnose and recommend remedies for other people’s ills so well, while we often have difficulty seeing our own.”

Nothing important had ever happened to Little Brave. He had never found a beautiful rock with a yellow streak like Yellow Rock Finder had found. He had never run a race like Fast Runner had run. He had never sat quietly for a very long time watching butterflies as Butterfly Watcher had done.
“No Name! No Name! Little Brave No Name!” the other boys often chanted as they circled around Little Brave. Then Little Brave would drop his head and clench his hands and wait until he had a chance to get away.
One day Little Brave No Name went to his grandfather’s lodge to hide. Grandfather was not there, but hanging on posts were many masks the wise old man had carved from wood. One very fierce face lay on a log near the entrance. It had great big eyes and a long pointed nose.
Little Brave picked up the mask and swung it by the rawhide laces. As it moved back and forth, Little Brave No Name said, “I wish I could, I wish I could—” Suddenly he stopped swinging the mask and cried, “I will!” Then he ran quickly out of Grandfather’s lodge with the mask in his hand.
The boy hid the mask at the edge of the woods and hurried back to his own lodge. There he found a tough piece of smoked deer meat and placed it in the beaded pouch he wore at his waist. Then he returned to the woods.
Little Brave put the mask on his face and tied the rawhide laces firmly behind his head. “Now,” he whispered, “I will go out and find a name! I will scare some creature so much it will not be able to move. Then I will grab it and take it home to the chanting boys.”
The eyes in the mask were so far apart, Little Brave couldn’t see very well out of the eyeholes. He stepped carefully along the forest path, and with one eye he searched the bushes and trees. Little Brave crouched low so that the mask was very close to the bushes.
Suddenly a rabbit jumped in front of him. Little Brave stopped and moved his head slowly from right to left. The rabbit stopped and looked at Little Brave. The rabbit’s nose quivered and its eyes blinked excitedly. Then its ears stood straight up, and with a wild jump the rabbit leaped away.
Little Brave laughed. “Ki, yie! The long-eared one is very frightened. But I will not chase him. I would not want to be named for a rabbit.”
Now the forest seemed very still to Little Brave. “I hear no birds. I see no bees. Perhaps they know a fearful face is walking in the woods and they are hiding.”
A noisy chattering broke out beside the trial, and a fluffy-tailed gray squirrel scolded from a branch of a tree.
“The bright-eyed one is not afraid, because he is safe high up in the tree. Oh, well, I do not want to be called Little Brave Squirrel.”
Soon Little Brave came upon a round bushy fellow slowly moving through the forest.
I will scare Mr. Porcupine! thought Little Brave as he left the trial and moved around through the bushes. Then Little Brave hunched himself together and moved his masked head slowly before the porcupine. “Boo-boo! Googy-boo!” he hissed in a deep scary voice.
The porcupine stopped. It slowly raised its head and looked at the big mask. It hesitated just a moment and then put its head down again and started forward, straight for the mask and Little Brave.
Little Brave did not want to feel the prickly quills of that animal. “A porcupine is an honorable animal,” he whispered, “but I would not want to be called Sticky One, so I will let it go. I will leave the trial and go through the thick woods to find a better animal to scare.”
Traveling through the woods was not as easy as walking on the trial.
It was very still in the woods. A stick cracked under his feet, and Little Brave stumbled. Down he went, and the fierce-looking mask tumbled off his face.
He moved over beside a big log and hung the mask on a dead limb. Little Brave reached into his beaded pouch for the smoked deer meat. I will eat a little and then I will return the mask to Grandfather’s lodge, he decided.
As Little Brave ate, he watched an ant crawl from under the log and stop to twitch its feelers in every direction. The boy broke off a small piece of meat and put it before the ant. He watched as the ant worked to carry the tiny bit away.
Then Little Brave heard a twig snap. He turned just in time to see a golden fox reach its head through the loop made by the laces of the mask and snap up the rest of the meat off the log. As the fox drew its head back through the loop, the mask dislodged from the twig and the loop fell around its neck. As the mask dropped to the fox’s chest, the animal gave a startled yelp, whirled around, and then ran off through the forest.
“Come back!” screamed Little Brave. “That is Grandfather’s mask! Come back!”
Little Brave had taken the mask without permission, and he knew that his grandfather would be very angry if it were not returned. “Come back with that mask!” cried Little Brave as he ran after the fox.
Over logs, through brush, and out into meadows went the golden fox. Finally it ran beside the river, where Yellow Rock Finder, Fast Runner, and Owl Catcher were splashing in a swimming hole.
The boys gasped in surprise when they saw the fox dart from the woods with Little Brave chasing right behind the animal and yelling at the top of his voice!
When the fox and boy disappeared, Fast Runner cried, “Did you see that? Little Brave No Name has put a mask on a swift fox, and now he is chasing the golden one!”
“I can’t believe it!” Yellow Rock Finder exclaimed. “I did not know Little Brave had such courage!”
“Let’s hurry to the village!” suggested Owl Catcher, who was anxious to tell what he had seen.
Before long the fox grew tired. In one last effort to be rid of the mask, it jumped into a thicket and rolled in the brush. The stout rawhide strings held, but the mask moved up over the fox’s head and settled tightly about its eyes and nose.
There Little Brave No Name found the animal lying, defeated by the mask.
“Poor fellow,” said Little Brave. “How you run! But do not fear, for I will help you get the mask off. I know how it feels.”
Then Little Brave knelt down and worked the mask from the fox’s head. As soon as the mask was free, the golden fox darted away.
Little Brave No Name started back to the Indian village with the battered and scratched mask in his hand. “Grandfather will be angry, but he will not be nearly as angry as if I had lost the mask,” he said to himself.
As soon as the villagers saw Little Brave No Name coming, they all went out to meet him. Little Brave looked down at the ground and dug his toes into the soft earth as he waited to hear Grandfather scold him.
But instead of angry words, Little Brave heard Grandfather say, “Little Brave, though you took a mask without permission, I am not going to scold you. The boys have told us you were chasing a golden fox in the forest—a fox wearing a mask. No one will ever question your secret magic, for now you no longer are a brave without a name. You have proved your right to a name that is for you alone. From now on you will be called Fierce Fox Chaser!”
So that’s how the name of Little Brave No Name was changed to Fierce Fox Chaser. And always he was kind to the creatures of the woods, but he was especially kind to golden foxes.

Another trial in my life occurred with I was the age of most of you students. It was August 1976. I too was a student here at BYU–Hawaii. I had returned from faithfully serving a mission in Mexico-Veracruz. I was in love, and was about to ask my future father-in-law permission for my wife’s hand in marriage. Kanani and I had spent the day together selecting a humble wedding ring. I remember it as a small white gold ring with a little diamond dust on it. Being a poor student, this was all I could afford.

It was Monday and we had planned to let each of our families know during each of the FHE’s that evening. I had dropped Kanani off at her house in Kahaluu, and then rushed home to Punaluu to get ready. I will not at this time share the details of what happened next, but let you know that I was in a large gasoline explosion, and as a result forty percent of my body was covered in burns, the majority of which were third degree burns.

I was given a priesthood blessing by my Elder’s Quorum President that just happened to be at my house at the time, he then rushed me to the hospital in his truck. Later at the hospital I received another priesthood blessing from my father. I have never experienced a greater pain in my entire life than with this experience. My burns were so bad that the doctors told me that I would be transferred to a burns center on the mainland where I would undergo skin grafts, and that this process would take many months to complete and to heal.

Through the countless prayers that were made on my behalf by my family, friends, and ward members, and through the power of the priesthood, I was the recipient of a miracle. They did not have to fly me to a burns center on the mainland, in fact I did not receive any skin grafts. Where my flesh had been chard and my skin burnt away, new skin formed and grew by itself.

As I recognized that I was witnessing a miracle, and that I was starting to heal without any scars, I thanked the Lord and promised Him that I would always honor my Temple covenants and would always make sure that I was properly clothed in my garments. I then asked for the Lord to leave me a small scar that would always remind me of this miracle. He left a small scar on my leg as I had asked. Now every time I get dressed this small scar reminds me of these sacred covenants that I have made and the miracle that took place with this experience.

This trial taught me and those who prayed on my behalf, about the power of Faith in the Lord Jesus Christ, the power of prayer, the power of His Priesthood, and that miracles still take place in these days. It also showed me how much my future wife loved me, and that she would stand by me through adversity and trials. In just ten days I was released from the hospital instead of after months in a burns center. After three weeks of convalescing in my home, I returned to BYU–Hawaii to resume my studies and to play for the Seasider basketball team.

I began to see changes occurring in my students as they demonstrated a belief in themselves, completing Elder Bednar’s first step, offering yourself. Their regular attendance created a support system among each other which demonstrated their love for each other. I witnessed the third step, loyalty, from sister Isabel Morel who came every week to support her niece and a friend. Although sister Morel had never played piano during our class, I somehow felt that she knew how to play.
The following week, Sister Morel explained that she knew how to play the piano and she felt prompted to offer her assistance and would be interested in assisting with the class if I needed her. She was another answer to my prayers. Her willingness to act, by offering to share her talent, selflessly serve and love her niece and her friend, were all steps taken towards being more fully converted to our Father in Heaven and His Son, Jesus Christ.

As a young boy, George Albert Smith was very ill with typhoid fever, a disease that killed many people at that time. The doctor advised his mother to give him coffee to drink, but George refused it. Instead, he asked for a priesthood blessing from their ward (home) teacher. The next morning, when the doctor arrived, he found George Albert in the yard, playing. “I was grateful to the Lord for my recovery,” he said. “I was sure that He had healed me.”

My new friend Paul testifies of this truth. Paul grew up in a home that was sometimes abusive and always intolerant of religion. While attending school on a military base in Germany, he noticed two sisters who seemed to have a spiritual light. Asking why they were different brought the answer that they belonged to The Church of Jesus Christ of Latter-day Saints.

Soon Paul began meeting with missionaries and was invited to church. The next Sunday, as he got off the bus, he noticed two men dressed in white shirts and ties. He asked them if they were elders of the Church. They answered yes, so Paul followed them.

During the service, a preacher pointed to people in the congregation and invited them to testify. At the end of each testimony, a drummer gave a drum salute and the congregation called out, “Amen.”

When the preacher pointed to Paul, he stood up and said, “I know Joseph Smith was a prophet and the Book of Mormon is true.” There was no drum salute or amens. Paul eventually realized he had gone to the wrong church. Soon, Paul found his way to the right place and was baptized.

On the day of Paul’s baptism, a member he didn’t know told him, “You saved my life.” A few weeks earlier, this man had decided to look for another church and attended a service with drums and amens. When the man heard Paul bear his testimony of Joseph Smith and the Book of Mormon, he realized that God knew him, recognized his struggles, and had a plan for him. For both Paul and the man, “it fell on a day,” indeed!

One of my colleagues tells of a student coming to his office for help with a problem. The student had been trying for several hours to resolve the problem and had been sent from one office on campus to another. The student was also from another country and was not only bewildered by the new culture but felt very helpless. The last office that sent him away told him to come to our department, and by the time he entered my colleague’s office, he was nearly in tears. After listening to the student describe the problem, my colleague made one or two phone calls and, within a few minutes, solved the problem. The grateful student thanked him over and over again for being his savior.

I have witnessed this happiness in the lives of many members of the Church. Several weeks ago I had the assignment to preside over a stake conference in Cali, Colombia. I met a very special young man there who is a member of the Church and can well illustrate the meaning of true happiness.
His name is Fabián. His family belongs to the Church, and he learned of the plan of happiness when he was just a little boy. In 1984, when he was three years old, Fabián and his family lived in a house close to a large and busy avenue. That avenue was a route for many city bus lines.
One day, seeing the gate open, little Fabián tried to cross the avenue and got hit by a bus. Thanks to Heavenly Father’s goodness, Fabián survived the accident. His parents took him to three different hospitals that indicated they could not treat him. They continued looking for help, and upon finding the proper medical assistance, they learned the prognosis was not very good. After undergoing multiple surgeries, the doctors informed the family that the damage to his feet and legs was so extensive that to save him, they had to amputate his right leg.
Little Fabián started a different life then, without one of his legs. He slowly learned to control his body balance and to walk with the help of crutches. He went to school and had the support of his teachers and friends. Some people used to mock him, but he soon learned not to care about the jokes they played on him.
He wanted to participate in all physical activities, and did so frequently. Even though winning was very hard to come by, he was always brave and ready to participate.
Fabián currently serves as a counselor in the Young Men organization of his stake. He attends institute of religion classes and is active in the student body organization. He plays basketball and soccer. He also plays Ping-Pong with his friends from the institute. He rides a bike and does everything a young man can do. He works as a volunteer teaching English at a foundation that cares for poor children.
Fabián wants to serve his fellowmen and God with all his strength. He has a smiling face and is always there to help someone in need. Fabián is truly a happy young man. With an overwhelming strength which comes from his faith and trust in God, Fabián is a great example to the citizens of his hometown.
His happiness comes from striving to live worthily every day and to obey God’s commandments.

The boys in the back of the bus chanted mean words as Amanda and her brother Hyrum stood to leave. The chanting wasn’t loud enough for the bus driver to hear, but the other kids heard and started to laugh and point.
Amanda’s face reddened. She could feel the anger rise within her. Those older boys were always making trouble. She turned around and told them to stop it, but they laughed and continued saying mean things. Hyrum nudged her to keep moving toward the exit.
When Amanda and her brother finally got off the bus, Amanda thought the teasing would stop. Instead the older boys kept yelling through the windows. Amanda wanted to yell mean things back, but Hyrum whispered, “Just keep walking.”
When the bus was finally out of sight, Amanda turned to her brother and exploded. “Didn’t those boys make you mad?”
“Of course they made me mad,” Hyrum said. “But they act worse if we show how much it bugs us.”
“It does bug me. We should tell Mom and Dad,” Amanda said.
“We will as soon as we get home,” promised her brother. “Did you know this sort of thing happened to me last year? When I was in middle school and you were still in fourth grade, some boys at school were saying rude things to me. Mom told me to hear the hidden message.”
Amanda wrinkled her face. “What hidden message?”
“Those boys are saying one thing with their mouths and hands, but Mom says the real message they’re sending is they don’t feel good about themselves. So they try to feel more powerful by being mean to others. My teacher said the same thing. She said people who bully others are really insecure.”
“I guess those guys are really, really insecure then!”
“Yeah, I guess so,” Hyrum said. “They announced it to the whole bus!”
Amanda thought about Hyrum’s words as they turned onto their street. Hearing the hidden message may not have changed the situation, but it helped her not feel so angry about it. “Come on, I’ll race you to the house!” she challenged her brother, and she sprinted down the sidewalk. She wasn’t going to let the boys ruin the rest of her day.

The youth of the Idaho Falls Idaho Eagle Rock Stake (left and below) shared their talents and their testimonies as they performed a musical called One Life to celebrate the Prophet Joseph Smith’s birth and life. The musical was so successful that they performed it multiple times for audiences in Idaho.
Krista Klingler, 14, who participated in the ensemble, said, “Doing this play was one of the best experiences of my life. It showed me how great a man Joseph Smith truly was. I am still amazed that at 14 years old he acted upon the principles Heavenly Father revealed to him. From birth to death he lived a remarkable life.”

What was the highlight of Kaonu Ly’s trip to Washington, D.C.? Kaonu and several other outstanding students from around the U.S. got to tour government agencies, visit historic sites, and participate in discussions of how government works. She also got to meet Senator Jesse Helms (shown here with Kaonu), the senator from Kaonu’s home state of North Carolina. And although Kaonu loved all of those things, she loved something else even more.
“A sight I will never forget was the Washington D.C. Temple. It was so sacredly beautiful. I felt so proud to be a member of The Church of Jesus Christ of Latter-day Saints,” she says.
Kaonu, who is a Laurel in the Albermarle Branch, Charlotte North Carolina South Stake, also used the trip as a missionary opportunity, sharing pamphlets about the Church and the Articles of Faith with the other youth she met.

Then there was that night in early autumn. I was lying in my bed thinking when I heard a dull thud from the direction of the bathroom. As I slid off the top bunk bed and headed toward the bathroom, I heard a quiet moan. Straining my eyes to see in the late night hours, I turned on the bathroom light. My grandma was lying on the floor.
“Grandma!” I said startled. “What happened?”
“Shh,” she answered quietly. “Turn off the light. I don’t want to wake up the whole household! I’m all right. Just give me a hand.”
As I put my arm around her thin weak body, I could feel her trembling. I guided her back into the bedroom and tried to help her back onto the bed.
As I pulled the quilts up around her face, she said, “I’m sorry I woke you up. Now you go on back to bed.”
“You didn’t wake me up, grandma,” I answered. “I couldn’t sleep anyway.”
The dim moonlight shining in through a crack in the bedroom curtains illuminated my grandma’s face. Her fine gray hair was straight and limp from her having to stay in bed. I suddenly noticed how thin she’d become. I remembered hugging her in her big black fur coat when I was small. She was much heavier then, almost plump.
“Promise me you won’t tell anyone about this,” grandma said.
“Next time you might really hurt yourself. Mom would be so mad if I didn’t tell her.”
“Never mind your mom. I’m her mom, so that makes me the boss. As long as I’m alive, I’m going to go to the bathroom by myself. She’ll torment me about using the bedpan if you tell her.”
“All right, grandma,” I answered.
“What are you doing awake at this time of night anyway?” grandma interrupted, trying to change the subject.
“Oh, just thinking, I guess,” I answered.
“What do you have to think about that can’t wait till morning?”
I sat down on the bed next to her.
“It’s nothing important really. Just that old dance I went to tonight. I didn’t really want to go anyway.”
“Your older sisters sure had you dolled up,” grandma said as she took my hand.
“Oh, they thought I looked good, but I just looked like them. I felt awful. Nylons make my legs itch. The music was too loud, and it was too hot, and I can’t stand my hair fixed up with sticky hair spray. The whole time I was wishing I was someplace else.”
“Where else would you want to be?”
“Oh, it’s a place not far from here,” I answered. “But don’t tell my older sisters. They already think I’m a lost cause because I won’t sit out in the sun cooking in baby oil for hours to get a suntan and listen to the radio and try their makeup and perfume. They’re always trying to fix my hair for me too. But I like it this way. I’m sorry,” I said starting to stand up. “I better let you go to sleep.”
Grandma smiled. “I don’t sleep much at night anymore anyway.”
“Well, up in the field at the end of our street, there’s an old irrigation ditch with a big old knotty tree hugging the banks. I go up there and climb just as high as the tree will let me before it dips its top. I sit there for hours sometimes and when the wind starts up, the branches will sway and bow almost like a cradle rocking me to sleep. I love it there, grandma. I feel like I’m part of it; the trees and sweet-smelling weed grass and soaring birds, even the insects chirping in the grass seem my friends.”
I stopped. Grandma’s warm palm felt good around my hand.
“I’ve never told anybody about it before,” I said, looking into her eyes. “Sometimes I think something’s wrong with me. I’m supposed to like parties and dances and boys now. My sisters think I’m hopeless. I don’t know if I’m scared or what. I feel funny inside sometimes. I’m just not ready yet, I guess. I don’t know if I ever will be or want to be.”
“You know, I’m a tree climber from way back,” grandma said.
“Really, grandma?”
“You’re not the only one who feels scared sometimes,” grandma answered. “I’m not sure I ever told anybody this either, but, I’m not sure if it’s the worry of keeping on living or dying that scares me the most,” she answered. “I want you to do something for me. I want you to tell your mom and all your aunts and uncles to quit praying for me to die. They don’t think I know that they’re praying that way, but I do. Tell them I’m not ready to die yet.”
“Why are they praying for you to die, grandma?”
“They don’t want me to suffer anymore.”
“Are you suffering, grandma?”
“I’ve suffered worse pain than a sick body,” grandma said. “I just don’t want to die before I’m good and ready. I like living too much. Seems like life’s always pushing at a person before he’s ready to jump. So don’t you give up your tree climbing till you’re good and ready. I’m not about to die yet, so don’t you worry.”
Next thing I knew, it was morning. Grandma was sleeping next to me, breathing heavily. I tiptoed out of the room and hurried to get ready for school.