Gospel Story Finder

Many years ago, I joined the United States Air Force to serve my country. Soon I found myself at boot camp in Texas, USA. The weeks passed slowly as I endured the many things one typically experiences at boot camp.
One day I attended a large meeting of over 200 airmen, all in training just like me. The meeting began with one of our drill instructors—who regularly shouted loud and vulgar things—yelling out, “Does anyone object to the way I’m running things around here?”
Of course, no one dared answer, but surprisingly, one young man raised his hand.
“Airman, stand up!” the instructor shouted. “What do you object to?”
We all listened intently as the young man loudly declared, “I object to you taking my Savior’s name in vain. It hurts my soul. I would ask that you stop.”
The room fell completely silent. The instructor stared at him and then asked him what religion he belonged to. The brave airman proudly said, “I am a member of The Church of Jesus Christ of Latter-day Saints!”
The instructor thanked the airman for his courage to speak out, and the meeting continued. This act had a tremendous effect on me. I often thought that I would like to have the kind of courage that airman had.
I don’t know the brave airman’s name. I never saw him again, but I will be eternally grateful for his courage to stand up for what he believed.

Before we went to the temple, it was like we had cut an apple and it was apart. But then when we went through the temple, it was like the apple went together.”
That’s how nine-year-old Amanda Baum described her family after they were sealed in the Salt Lake Temple last February. She said that they are closer now because they talk with one another and share their feelings more than they did before. Her parents agreed, saying that their home is more peaceful and that the children seem more special to them now.
For a long time the Baum family—Brandon (12), Amanda (9), Laura Lee (7), James (3), and their parents, Terry and Karla—had been working on their goal of going to the temple to be sealed. It wasn’t an easy goal, but something happened that made them realize just how important that goal was.
Sister Baum was going to have twins, and the family was eagerly awaiting their birth. But when the tiny boys were born, they weren’t very strong. One died right after birth, and the doctors and family didn’t expect two-pound James to live either. A priesthood blessing, however, and lots of prayers helped him survive.
Although it was a sad and difficult time for the family, when they learned that they could have their little brother who had died sealed to them forever, their goal to go to the temple grew stronger.
Preparing for the special day meant that they had to start doing things like praying more, both individually and as a family, and paying their tithing. Now prayers are a very important part of their day, and the children are usually the first to volunteer for family prayers. Another big help was the encouragement that they received from their bishop and home teachers.
Besides bringing their family closer together, going to the temple has also given the Baums opportunities to do missionary work. Their grandfather, James Larkin, is a guide on Temple Square, so about a week before they went to the temple, the Baums invited all their aunts, uncles, and cousins who were not members of the Church to a special family home evening tour of Temple Square. Their relatives were able to learn more about the Church and to feel that they were a part of the Baums’ special occasion. Four of the families bought family home evening manuals that night.
Brandon, Amanda, and Laura Lee try to be good examples for their relatives; they are aware that they are being watched now to see if they are doing the things that the Church teaches. They are hopeful that someday their relatives, too, will join the Church.
Since the children needed to be excused from school to go to the temple, some of their teachers and classmates were curious about where they were going. Amanda and Laura Lee were able to explain to their classes the purpose of temples and how families can be together forever.
Brandon admitted that at first he was a bit nervous when the day finally came to go to the temple, but they all agreed that they felt a loving spirit and were very happy to be there.
In order to have Jason, the little brother who died, sealed to them, Brother Baum’s Uncle Bud from Arizona acted as proxy, or substitute, for him. The children said that when they were being sealed, it felt as if Jason was there instead of their uncle. Before they went to the temple, the children always asked why Jason had to die. Sister Baum said that they don’t ask anymore, because they know that someday they can be with him again.
Brandon has been able to go back to the temple with his ward to do baptisms for the dead, and he is hoping to be able to go again to be baptized for a great-uncle who died. Three-year-old James, who loves to see the Moroni statue on top of the temple, is looking forward to going again when he’s “big like Dad.” The three older children have already set goals of going on missions and being married in the temple.
It is hard to imagine how something can go on forever and ever, but Brandon said that as he looked into mirrors in the sealing room, he saw his family reflected there in a never-ending line for as far back as he could see. That gave him some idea of what eternity is all about.

Out on the field, Richard makes the game look simple. He feints, counterfeints, and passes. He sees an opening and sprints for it, waving his hand to let fellow players know he’s in the clear. On defense he shouts instructions and directs traffic as though he’s been playing all his life—which is just about the truth. His expertise, along with his scholarship in school, have qualified him for two trips abroad with soccer teams—one to Glenrothes, Scotland, another to Den Haag, Holland. While there, Richard lived with families and attended school, as well as playing exhibition soccer.
Of course, there have been embarrassing times, too. Like slipping and falling in the mud, or getting clobbered with a lopsided score, or losing every game during the season when Dad was the head coach. But some of that has to be expected.
How Richard plays in a particular match is determined by two things: which position he’s playing (he plays three), and which team he’s playing for at the time (he plays on four). On the ward team the ages vary significantly. So do the skill levels. But there, playing is mostly for fun. On the all-star team or in league competition, games are closely contested, and each move makes a difference.
Richard and John will talk for hours about their favorite sport. John plays forward, an offensive position that puts him on the front line of attack. Richard usually plays halfback, the midfield position, which challenges him by requiring both offensive and defensive skills. However, Richard has also played forward, as well as fullback (the last defender between the ball and the goalie).
They disagree about which is the ideal position to play. John says forwards have the most enjoyable job on the field because they go where they want. “It’s kind of like playing hide-and-seek with the defense,” he says. But he also notes that forwards often take the blame for missed goals. Richard counters that halfbacks have the fun of playing at both ends of the field, which, though it demands endurance, allows them power to control the tempo of the game.
John says fullbacks get the most rest, that their main task is to steal the ball and relay it to the opposite end of the field. Richard notes, however, that the defense is often outnumbered, and the fullback’s role is vital in preventing goals. Both agree, however, that the goalie may have the roughest assignment. He’s expected to analyze each shot-on-goal correctly and position himself properly to block or deflect it, often diving face down on the turf in the effort.
The two young men also discuss dreams, like playing on a professional or Olympic team, or even more immediate wishes, like attending a soccer clinic at BYU.
At a home evening recently, Richard brought out a scrapbook he keeps; it’s full of his souvenirs. He passed it around the family circle, describing photos he took himself and clippings from newspapers. The rest of the family joined in with other stories, laughter, and warmth. It was clear that they were all involved in learning lessons through their Church activity and through sports. They were learning about brotherhood by working together; they were learning to plan their time to be able to do things they enjoy and still meet school, Church, and household responsibilities; they were learning about family love, caring, and sharing; and they were learning about fixing goals for themselves. It was clear that they’re involved with soccer—and with each other—for more than just the kicks.

Let me tell you about a little girl who is well on her way. Eight-year-old Lindsay had studied well for her math test at school. She said: “When the test began, my friend leaned over and asked if I would help her with the answers. I thought of the family home evenings we have at the first of every school year. Dad reminds us that we should always do our own work. He says it’s better to be honest than to cheat for a higher grade. I knew if I helped my friend cheat, I would be cheating too. So I shook my head, no. The next day, the teacher called my friend and me out into the hall and said our answers were the same. It was easy for me to look at the teacher and tell her I didn’t cheat. When I looked at my friend, she was crying. She told the teacher she had looked on my paper. I was really sorry for my friend, but I was very glad I had been honest.”

When I served as president of the Canadian Mission, headquartered in Toronto, one missionary came to our mission without some of the talents of others, yet he devotedly plunged into his missionary labors. The work was difficult for him; however, he valiantly struggled to be his best self.
At a zone conference, with a General Authority attending, the missionaries had not done too well in a scripture quiz conducted by the visitor. The visitor, with a little sarcasm, commented, “Why, I don’t believe this group knows even the names of the basic missionary pamphlets and their authors.”
Well, that was the proverbial “straw” that broke the camel’s back. I spoke up: “I think they do know them.”
“Well, we will see,” he said, and then he had the missionaries stand. In making a selection of a missionary to prove the point, none of the bright-appearing, experienced, polished missionaries was selected, but rather my new missionary, who had a hard time gaining knowledge of such things, was singled out. My heart literally sank. I looked at the pleading expression on the elder’s face; I knew that he was paralyzed with fear. How I prayed—oh, how I prayed: “Heavenly Father, come to his rescue.” And He did. After a long pause, the visitor said, “Who authored the pamphlet The Plan of Salvation?”
After what seemed like an eternity, the trembling missionary responded, “John Morgan.”
“Who wrote Which Church Is Right?”
Again the pause, and then the reply, “Mark E. Petersen.”
“How about The Lord’s Tenth?”
“James E. Talmage wrote that one,” came the response.
And so it went through the list of missionary pamphlets we used. Finally came the question, “Is there another pamphlet?”
“Yes. It’s called After Baptism, What?”
“Who wrote it?”
Without hesitation the missionary answered, “The name of the author isn’t shown in the pamphlet, but my mission president told me it was written by Elder Mark E. Petersen by assignment from President David O. McKay.”
But what about the missionary? He completed an honorable mission and returned to his home in the West. Later he was called to serve as the bishop of his ward. Every year I receive a Christmas card from him and his wife and family. He always signs his name and then adds this comment, “From your best missionary.”

Sister Christine Altieri joined The Church of Jesus Christ of Latter-day Saints when she was ten years old. Although she did not marry a Church member, her husband, John, supported her in her beliefs. One by one their children were born: Corie (15), Lauren (13), Brittany (12), Michael (10), Chandler (7), Ty (5), Abigail (2), and Drew (11 months). Their family shared a lot of happiness and love. But one thing was missing: Dad had never joined the Church. He attended regularly and participated as fully as he could without being a member. But his family wanted him to become a member so that they could be sealed together as an eternal family.
Michael was going on eight. His dad had never had the opportunity to give a name and a priesthood blessing to or baptize any of his children. A few months before his birthday, Michael decided that, “All I want for my birthday is for Dad to baptize me.” Michael, his mother, brother, and sisters fasted and prayed harder than ever that their father would decide to join the Church and be able to baptize Michael.
Weeks passed, then months. “We kept praying and praying and praying,” Michael recalled. The week before he turned eight, his mother said, “It didn’t work. We need to talk to the branch president about your baptism and who will perform it.”
“But Mom, we’re praying, we’re praying.”
The next Sunday Brother Altieri volunteered to talk to the branch president about Michael getting baptized and to take care of all the details.
In sacrament meeting, the family was stunned with joy when the branch president announced an upcoming baptism—not Michael’s, but his father’s! The family’s prayers had been answered! Brother Altieri was baptized that week, and the following week, Michael’s dream was realized when his father baptized him. Michael said, “I had really wanted him to baptize me, and it finally happened. It felt really good.”

One young man left his little Welsh village in the early 1840s, heard the Apostles of God, and came into the kingdom of God on earth. He sailed with the Saints to America and drove a wagon west across the plains. He was in the next company after Brigham Young coming into this valley. His priesthood service included clearing and breaking ground for a farm.
He sold the farm for pennies on the dollar to go on a mission for the Lord in the deserts of what is now Nevada to take care of sheep. He was called from that to another mission across the ocean in the very village he had left in his poverty to follow the Lord.
Through it all, he found a way to learn with his priesthood brethren. Bold missionary that he was, he walked down the lane in Wales to the summer estate of a man who was four times the prime minister of England to offer him the gospel of Jesus Christ.
The great man let him into his mansion. He was a graduate of Eton College and of Oxford University. The missionary talked with him about the origins of man, the central role of Jesus Christ in the history of the world, and even the fate of nations.
At the end of their discussion, the host declined the offer to accept baptism. But as they parted, that leader of one of the great empires of the world asked the humble missionary, “Where did you get your education?” His answer: “In the priesthood of God.”

In college I was given the privilege of joining a very elect honorary engineering society. As I attended the initiatory activities, everyone was drinking. I asked for a soft drink and was handed a glass. As I raised it to my lips, I could smell alcohol. I looked around the room. All the eyes were on me. These were professionals who had just given me a great honor. Should I pretend to drink so as not to offend? No. I set the glass down and then noticed that three other inductees also set their glasses aside. Do what is right, and others will follow your example. Every time you make the right choice in the face of potential criticism, you build strength that makes it easier the next time. The reverse is also true. Satan counts on that.

Even with a strong testimony of the gospel, being the only member in the family is not easy. Although she’s been able to share the gospel with her friends at school, it’s more difficult with her family. “They’re the hardest, especially because I look to my parents as an example. It’s kind of a switch when I try to teach them more about the gospel.”
Not having other members of the Church in her family makes the goal of a temple marriage very important to Amy. She wants to have a family that is strong in the gospel and be able to do all the things she doesn’t get a chance to do now, like family scripture study and family home evening.
Amy keeps trying to share the gospel with her family and hopes her example and activity in the Church will finally have an effect on them. She stays active by praying a lot and drawing strength from Young Women.
A value project Amy has chosen also helps her to come closer to Christ. “This year, I’m really concentrating on getting to know Jesus Christ better,” she says. And the way to know Him better is to be more like Him. So Amy made a list of all the attributes of Christ she could think of, with help from the scriptures. She came up with things like faith, charity, love, and generosity, and she works on trying to be each of the things on her list for a few days at a time.
To others who are in her situation, Amy has some words of advice: “Really, really study,” she emphasizes. “Gain a testimony and an understanding of the gospel for yourself. Don’t rely on others because it is up to you. Always rely on Heavenly Father. He will give you the understanding and the blessings you need.”

This work reaches across the generations. A Ugandan field agent relates the story of arriving in an area to arrange for village entry. While going through the process to obtain permission, he made reference to tribal ancestors. At that moment the chief asked the field agent to take off his shoes, go to the river, drop in some money, and ask certain tribal ancestors by name for permission to proceed with the work. Suddenly, the sky filled with dark clouds and rain poured from overhead—but only in the immediate area where the field agent was standing. The chief then told the field agent that the ancestors had consented by sending the rain and that they were grateful that this work was to be done.

Before concluding, I hope you will pardon a personal reference to my own father and the power of his good life in mine. For a half century now I have benefited from his wisdom, his generosity, and his goodness. I am not sure I realized the full extent of his influence until recently as I prepared to return home following the final session of a stake conference to which I had been assigned. An elderly brother came up from the congregation to meet me. He thanked me for coming, and then, in obvious reference to the many times I must have quoted my father and referred to his teachings during the conference sessions, he said, “Brother Jensen, if you are ever assigned again to our stake, why don’t you just send your father!” My hope is that in some small way I will have a similar influence for lasting good in the lives of our own children.

One day they asked me to go to Whitland (Carmarthenshire, Wales) as they were short-handed. Ivor, who was in charge, told me to go and tighten up some bolts on a wagon which was in the middle of a long row of wagons. I had to go in between them. Suddenly there was a clashing of the wagons, and something told me that it was the wagons on my line. As I got down flat on the rails, the shunt hit the buffers of the wagon I was working on. The wagons were rolling over me, but I kept cool and thought, “If no one hears me I will catch hold of the second-to-last coupling and be dragged—the steam engine was pushing the wagons and if the engine went over me, I would be dead. Some railway workers heard me and stopped the engine. When I crawled out, they asked me how I was. I said I was fine, but then I became like jelly and shook – this was a delayed reaction to the shock of being so close to being killed.

Many know Elder Clark G. Gilbert as president of BYU–Pathway Worldwide and as past president of Brigham Young University–Idaho. Many also know him for his innovative development of online higher education programs at both institutions.
Elder Clark credits meaningful Church service—helping young men in inner-city Boston, Massachusetts, USA—for preparing him to take educational opportunities to larger audiences. That service opportunity came as he was busy with graduate school and caring for a young family.
“Those young men didn’t always have a lot of support. They became a part of our lives, and we grew to love them,” he said. “I learned to listen to the Lord and knew He was in their lives. I could hear Him telling me what I needed to do for them.”
Elder Gilbert said the Lord taught him about the needs of other people. “It wasn’t just that He was preparing me for education, but He was showing me what He could do in the lives of people at a deep, personal level.”

That same brother, Phineas, was the first of the Young family to see the Book of Mormon, though even before it was published, they had all heard and read of the Prophet “Joe Smith” and his “gold Bible” over in Palmyra less than 15 miles away. In April 1830, Phineas was given one of the first copies by the Prophet’s brother Samuel, and because he felt responsible to his little religious society to expose any such things “got up to lead people astray,” he read it carefully. But he could not find the errors he expected, and when he appeared before the group the next Sabbath, quite certainly with Brigham present, he “had not spoken ten minutes in defence of the book when the Spirit of God came upon me in a marvelous manner, and I spoke at great length on the importance of such a work, quoting from the Bible to support my position, and finally closing by telling the people that I believed the book.”22

Phineas lent his copy of the Book of Mormon to his father, who thought it “the greatest work he had ever seen,” then to his sister Fanny, who declared it “a revelation.” Fanny passed it on to Brigham, who was more reserved:
“When the Book of Mormon was first printed, it came to my hands in two or three weeks afterwards. Did I believe, on the first intimation of it? … ‘Hold on,’ says I. … The mantle of my traditions was over me, to that degree, … it was almost impossible for me to see at all; though I had beheld, all my life, that the traditions of the people was all the religion they had, I had got a mantle for myself. Says I, ‘Wait a little while; what is the doctrine of the book, and of the revelations the Lord has given? Let me apply my heart to them;’ and after I had done this, I considered it my right to know for myself, as much as any man on earth.
“I examined the matter studiously for two years before I made up my mind to receive that book. … I wished time sufficient to prove all things for myself.”23

On another, later occasion Brigham further explained this reserve:
“Upon the first opportunity I read the Book of Mormon, and then sought to become acquainted with the people who professed to believe it. … I watched to see whether good common sense was manifest; and if they had that, I wanted them to present it in accordance with the Scriptures. … when I had ripened everything in my mind, I drank it in, and not till then.”24

Somewhere near your home there is a vacant corner lot. Although adjoining yards may be well tended, a vacant corner lot somehow is always full of weeds.
There is a footpath across it, a bicycle trail, and ordinarily it is a collecting place for junk. First someone threw a few lawn clippings there. They would not hurt anything. Someone added a few sticks and limbs from a nearby yard. Then came a few papers and a plastic bag, and finally some tin cans and old bottles were included.
And there it was—a junkyard.
The neighbors did not intend it to be that. But little contributions from here and there made it so.
This corner lot is like, so very much like, the minds of many of us. We leave our minds vacant and empty and open to trespass by anyone. Whatever is dumped there we keep.
We would not consciously permit anyone to dump junk into our minds, not old cans and bottles. But after lawn clippings and papers, the other things just don’t seem all that much worse.
Our minds can become veritable junk heaps with dirty, cast-off ideas that accumulate there little by little.
Years ago I put up some signs in my mind. They are very clearly printed and simply read: “No trespassing.” “No dumping allowed.” On occasions it has been necessary to show them very plainly to others.
I do not want anything coming into my mind that does not have some useful purpose or some value that makes it worth keeping. I have enough trouble keeping the weeds down that sprout there on their own without permitting someone else to clutter my mind with things that do not edify.
I’ve hauled a few of these away in my lifetime. Occasionally I’ve tossed these thoughts back over the fence where they came from, when it could be done in a friendly manner.
I’ve had to evict some thoughts a hundred times before they would stay out. I have never been successful until I have put something edifying in their place.
I do not want my mind to be a dumping place for shabby ideas or thoughts, for disappointments, bitterness, envy, shame, hatred, worry, grief, or jealousy.
If you are fretting over such things, it’s time to clean the yard. Get rid of all that junk! Get rid of it!
Put up a “no trespassing” sign, a “no dumping” sign, and take control of yourself. Don’t keep anything that will not edify you.
The first thing a doctor does with a wound is to clean it out. He gets rid of all foreign matter and drains off infection—however much it hurts.
Once you do that spiritually, you will have a different perspective. You will have much less to worry about. It is easy to get all mixed up about worry.
Somewhere there is a message in the protest of a man who said: “You can’t tell me worry doesn’t help. The things I worry about never happen.”
Many years ago I was taught a lesson by a man I admired very much. He was as saintly a man as I have ever known. He was steady and serene, with a deep spiritual strength that many drew upon.
He knew just how to minister to others who were suffering. On a number of occasions I was present when he gave blessings to those who were sick or otherwise afflicted.
His life had been a life of service, both in the Church and in the community.
He had presided over one of the missions of the Church and looked forward to the annual missionary reunion. When he was older he was not able to drive at night, and I offered to take him to the reunions.
This modest gesture was repaid a thousandfold.
On one occasion when we were alone and the spirit was right, he gave me a lesson for my life from an experience in his. Although I thought I had known him, he told me things I would not have supposed.
He grew up in a little community. Somehow in his youth he had a desire to make something of himself and struggled successfully to get an education.
He married a lovely young woman, and presently everything in his life was just right. He was well employed, with a bright future. They were deeply in love, and she was expecting their first child.
The night the baby was to be born there were complications. The only doctor was somewhere in the countryside tending to the sick. They were not able to find him. After many hours of labor the condition of the mother-to-be became desperate.
Finally the doctor arrived. He sensed the emergency, acted quickly, and soon had things in order. The baby was born and the crisis, it appeared, was over.
Some days later the young mother died from the very infection that the doctor had been treating at the other home that night.
My friend’s world was shattered. Everything was not right now; everything was all wrong. He had lost his wife, his sweetheart. He had no way to take care of a tiny baby and at once tend to his work.
As the weeks wore on his grief festered. “That doctor should not be allowed to practice,” he would say. “He brought that infection to my wife; if he had been careful she would be alive today.” He thought of little else, and in his bitterness he became threatening.
Then one night a knock came at his door. A little youngster said, simply, “Daddy wants you to come over. He wants to talk to you.”
“Daddy” was the stake president. A grieving, heartbroken young man went to see his spiritual leader. This spiritual shepherd had been watching his flock and had something to say to him.
The counsel from this wise servant was simply: “John, leave it alone. Nothing you do about it will bring her back. Anything you do will make it worse. John, leave it alone.”
My friend told me then that this had been his trial, his Gethsemane.
How could he leave it alone? Right was right! A terrible wrong had been committed, and somebody must pay for it.
He struggled in agony to get hold of himself. It did not happen at once. Finally he determined that whatever else the issues were, he should be obedient.
Obedience is a powerful spiritual medicine. It comes close to being a cure-all.
He determined to follow the counsel of that wise spiritual leader. He would leave it alone.
Then he told me, “I was an old man before I finally understood. It was not until I was an old man that I could finally see a poor country doctor—over-worked, underpaid, run ragged from patient to patient, with little proper medicine, no hospital, few instruments. He struggled to save lives, and succeeded for the most part.
“He had come in a moment of crisis when two lives hung in the balance and had acted without delay.
“I was an old man,” he repeated, “before finally I understood. I would have ruined my life,” he said, “and the lives of others.”
Many times he had thanked the Lord on his knees for a wise spiritual leader who counseled simply, “John, leave it alone.”
And that is my counsel to you. If you have festering sores, a grudge, some bitterness, disappointment, or jealousy, get hold of yourself. You may not be able to control things out there with others, but you can control things here, inside of you.
I say, therefore: John, leave it alone. Mary, leave it alone.
You may need a transfusion of spiritual strength to be able to do this. Then just ask for it. We call that prayer. Prayer is powerful, spiritual medicine. The instructions for its use are found in the scriptures.
One of our sacred hymns carries this message:
Ere you left your room this morning,
Did you think to pray? …
When your soul was full of sorrow,
Balm of Gilead did you borrow
At the gates of day?
O how praying rests the weary!
Prayer will change the night to day;
So when life gets dark and dreary,
Don’t forget to pray.
(Hymns, no. 31.)
All of us carry excess baggage around from time to time, but the wisest ones among us don’t carry it for very long. They get rid of it.
Some of it you have to get rid of without really solving the problem. Some things that ought to be put in order are not put in order because you can’t control them.
Often, however, the things we carry are petty, even stupid. If you are still upset after all these years because Aunt Clara didn’t come to your wedding reception, why don’t you grow up? Forget it.
If you brood constantly over some past mistake, settle it—look ahead.
If the bishop didn’t call you right—or release you right—forget it.
If you resent someone for something he has done—or failed to do—forget it.
We call that forgiveness. It is powerful, spiritual medicine. The instructions for its use are found in the scriptures.
I repeat: John, leave it alone. Mary, leave it alone. Purge and cleanse and soothe your soul and your heart and your mind.
It will then be as though a cloudy, dirty film has been erased from the world around you; and though the problem may remain, the sun will come out. The beam will have been lifted from your eyes. There will come a peace that surpasseth understanding.
A great significant message of the gospel of Jesus Christ is exemplified by the title given to Him: the Prince of Peace. If we follow Him, we can have that individually and collectively.
He has said: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” (John 14:27.)
If you, my brother or sister, are troubled, there is at hand, not just in Gilead, a soothing, healing balm.
Consider this:
“If ye shall ask any thing in my name, I will do it.
“If ye love me, keep my commandments.
“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
“Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
“I will not leave you comfortless: I will come to you.” (John 14:14–18.)
I bear witness of Him who is the Great Comforter and as one authorized to bear that witness testify that He lives. In the name of Jesus Christ, amen.

In Uruguay on a rainy spring day in 1948, Omar’s mother offered her umbrella to two Latter-day Saint sister missionaries waiting for the bus. As a result, the missionaries started visiting the Canals family, and Omar’s older sister was later baptized. Born in 1948, Omar was the first baby blessed in the Uruguay Mission, which had opened in 1947. Omar and his parents were baptized when he was nine. A few years after Omar married his sweetheart, they immigrated to the United States. Already a broadcaster, Omar was hired by the Church in 1973 and became a Spanish interpreter for general conference.

As a teenage boy, I struggled a lot with my identity. I wondered why I was on this earth and who I was supposed to become. When I was about 13, the principal of my school gave every student a copy of the New Testament with English and Japanese side-by-side. “It isn’t for religious purposes,” he said. “It is a very good translation, so use it to study English.” When I opened it up though, it gave scripture references for when you feel lonely, need answers to your questions, or are struggling. I could relate to all of those situations!
I read about Jesus Christ. “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). “Take up [your] cross, and follow me” (Matthew 16:24). The words resonated with me even though I didn’t fully understand them. I wondered who Jesus Christ is and what it means to have Him as a Savior. I wondered if I was the only one feeling such a connection to what was supposed to be a textbook.
A few years later I met some missionaries for the first time. My parents had warned me about the young Christians who were going around preaching. As I was walking home, a tall American missionary with a kind smile stopped me. I didn’t know what to do. I was afraid he would talk about his church. If he had, I might have run the other way! All he asked was how to find the post office. I told him and then walked home.
As I walked away, I felt something. If I see the missionaries again, I thought, I will talk to them.
Not long after that, I ran into a different set of missionaries. I was shocked that God would hear and answer the prayers of a boy like me, until I read about Joseph Smith. I had read in the New Testament to pray always, but God appearing to a man? It felt both radical and right. Rather than run away, I set up an appointment to have them teach me.
A month into meeting with the missionaries, they invited me to be baptized. I didn’t want to turn them down, but I was hesitant to leave the tradition of my parents and everyone around me. There were two paths before me, and I knew there was only one way to know which one to take—I had to pray like Joseph Smith. I asked Heavenly Father, in the name of Jesus Christ, if the things the missionaries had been teaching me were true.
That was my turning point. From then on, I knew for myself that the restored gospel is true. No one could take that knowledge away from me. I knew which path to follow, and nothing could change that.
I had many questions when I was younger. I learned that I am a child of God, He loves me, He has a plan for me, and He wants to answer my prayers. This knowledge changed my entire perspective on life. I learned that who I am and what I do is significant.
Before I learned that I was a child of God, I wanted to blend in with everyone. I was afraid of standing out. But after I learned that I am a child of God, I realized I can stand out; I can be different.
Praying and realizing that I am a son of God gave me the courage to explain my feelings to my parents, but they didn’t quite understand. They thought I was rebellious and too immature to make the decision to be baptized. They were embarrassed that their son was following this strange religion rather than their traditions. I knew who I was and what I wanted, but I also wanted to honor my parents and hoped they would honor my religion.
I explained my situation to the sister missionaries. They had an idea—they could come talk to my parents so that they would feel better about this religion. I told them I was afraid my parents wouldn’t want to talk to them. Then one of the sisters suggested that we fast together.
When I didn’t eat breakfast, my mom was worried. “Why didn’t you eat?” she asked. I explained that I was fasting, and that made her even more concerned.
“First you are going to this no-man’s land of religion, and now you are not eating. I’m worried. I’m shocked! I’m going to call those missionaries.”
She did call the sisters, and somehow they got themselves invited to our house for dinner!
We had a great time. The missionaries taught my parents the hymn “I Am a Child of God” (Hymns, no. 301), and we sang it together. My father loved that. After dinner with the sisters, neither of my parents was worried about me going to church. And I felt I was able to honor them by living the gospel because it really encompassed everything they had taught me. I thought if I loved them long enough and treated them kind enough, eventually they would understand. It took 35 years after my baptism, but my mother was baptized and went through the temple just a few years ago!
Knowing that I’m a child of God has impacted many of my life decisions. I also know that as we follow the Spirit and do what Heavenly Father asks of us, even when it seems hard, He will bless us. That is always the best choice.

Sarah listened as Mom talked on the phone. She was telling Dad how Sister Evans’ car had a flat tire, so Mom had given her, her baby, and her groceries a ride home. Sarah heard Mom say, “I did my good deed for the day.”
Sarah was puzzled. She wandered into the family room where her big brother, Christopher, was busy folding the laundry. “What’s a good deed?” she asked.
“A good deed is something helpful that you do for someone,” Christopher explained. “For example, if you helped me put away these clothes, you would be doing a good deed.”
“OK, I’ll help,” Sarah said. She scooped up a stack of towels and hurried to the bathroom to put them away. Before long, the job was done.
“Thank you, Sarah,” Christopher said.
Sarah smiled. “You’re welcome,” she said. “I guess I did my good deed for the day.” She went to tell Mom what she had done. On the way, she saw her baby brother, Adam. He was standing in front of Dad’s big easy chair, looking very unhappy. His ball was on the chair, just out of his reach.
“Oh, Adam,” Sarah exclaimed, “I’ll help you!” She ran to the chair, grabbed the ball, and handed it to Adam. He smiled, threw the ball, and toddled off after it.
“Now I’ve done two good deeds,” Sarah said to herself as she continued to search for Mom. She found her in the kitchen, fixing dinner. “May I set the table?” Sarah asked.
“Of course you may,” Mom answered. “I’m always happy to have you as my helper.”
“I’m doing good deeds today,” Sarah announced as she set the table. “I helped Christopher, then I helped Adam, and now I’m helping you.” She paused, then asked, “What’s a good deed that I can do for Dad?”
“When he gets home from work, you can give him a hug and tell him that you love him,” Mom suggested.
Sarah laughed. “I always do that,” she said. “That’s not a good deed.”
“It is a good deed,” Mom said. “Your dad looks forward to your hug and ‘I love you’ all day long.”
Just then they heard Dad opening the garage door. “Here I go!” Sarah said. She ran to Dad and jumped into his arms. “I love you, Dad!” she declared, giving him a great big hug.
“And I love you, Sarah,” he said, carrying her into the kitchen. “Tell me what you did today.”
Sarah beamed. “I did lots of good deeds.”
“Good for you!” Dad set Sarah down and gave Mom a kiss. “I called Sister Evans and told her that I would change her tire right after dinner.”
“That will be your good deed for the day, Dad!” Sarah declared. “It’s a good thing Sister Evans had a flat tire today or we wouldn’t have been able to do so many good deeds!”

Emily sat listening. She liked the Andersons. Joe and his family weren’t members of the Church, but he was often doing something good for others. The kids in the neighborhood all liked him and called him Uncle Joe. He always had time to listen to troubles and never made light of an individual’s problem, no matter how small. In spite of how busy he was, Uncle Joe would often stop and play a game of softball if an extra player was needed, and Emily especially liked the way he could tell a story. His imaginative tales fascinated not only small children but teenagers as well. But one of the things that claimed priority in importance in Emily’s thoughts was how Uncle Joe had helped her and David and Lora make a tie rack for papa’s birthday after he had hired the three to pull weeds in his garden so they could purchase lumber for the gift.
After the Landins left, Emily closed the catalog, mumbled something about deciding to wait for a day or two before ordering the coat, and then hurried to the bedroom before anyone could question her further.
The next day Joe Anderson’s health was constantly on Emily’s mind. She caught snatches of conversation at school from his daughter who was two years younger than Emily. “People have been good. So many have given what they could, but there is not quite enough money. He is getting worse—his lungs …”
Papa and the neighbors helped with the Andersons’ chores and offered words of cheer, but few could contribute financially.
A few days later, when the Jamestons were gathered around the pump organ singing, Emily slipped unnoticed into the bedroom. For a long time she stood quietly thinking.
“Yes,” she whispered to herself, “if my papa were ill, I would want everyone who could to help him get well.” Then she took the small jar of coins from the drawer of the dresser and joined her family in the front room.
Going to mama and papa, Emily held out her hard-earned savings. “I’ve thought about it for a long time, and I’ve decided that I want you to give this money to the Andersons,” she said.
Lora pressed her hand quickly over her mouth to smother the cry of disbelief that sprang to her lips. She looked around. Wasn’t anyone going to stop Emily from giving her money away? Mama was just sitting there, sitting there smiling, and papa, what was papa doing? Was something the matter with his eyes? Why was he brushing his hand across them so vigorously?
Finally, Lora could stand the silence no longer. “Are you sure, Emily?” she burst out. “What about your coat? You’ve waited so long and worked so hard.”
“I’m sure,” Emily said. “At least I’m sure that it isn’t as important for me to have a new coat as it is for Uncle Joe to get well.”
Papa placed his hand on Emily’s shoulder. For a few seconds he was silent When he spoke, the tone of his voice was low and unnatural for he was touched by the courage his 14-year-old daughter had shown in deciding to part with her savings.
“You are very unselfish, Emily, and you are filled with sweet compassion for others.” He stopped and swallowed hard before he went on. “And since you have given this considerable thought and this is what you want to do, then I think it would be nice if you gave the Andersons the money yourself.”
The next morning mama brought in Aunt Hattie’s coat that she had been altering as a surprise and gave it to her daughter. Emily’s eyes portrayed a quick preview of a smile that was coming. If she couldn’t have a new coat, this was next best, and her happy expression mingled gratitude with admiration at mama’s insight.
Emily wore the coat that night to a special school program. She arrived a little early, and the prelude music was being played softly when two classmates, Nadine and Lucille, neared the bench that she was sitting on. Emily heard their voices as they approached, but she wasn’t prepared for the shock she received when she looked up to speak to them, for Lucille had on a new wrap. Emily caught her breath sharply as she recognized it as being the beautiful blue coat from the sale catalog.
The program became a blur as Emily kept looking at the coat she had wanted so much, and after the closing song, she slipped quickly out of the building and stood for a moment, her hand pressed tightly on the jar of coins concealed in her large patch pocket. As Nadine and Lucille came out they were laughing and whispering. They didn’t see Emily hidden by the shadows.
“Did you see Emily’s made-over coat?” Lucille asked her cousin in a low tone.
“Did I ever!” Nadine giggled. “I have never seen such an ugly mess in my entire life.”
“Did you see how it bagged and how it sagged?” Lucille pulled at the hem of her coat in an exaggerated gesture to emphasize her meaning.
The two girls burst out laughing as they walked away. Emily waited until they were out of sight; then she turned and ran toward home, her tears keeping fast tempo to her running steps. She kept her hand tightly gripped on the small jar in her pocket while the decision to give her money away stood on rocky ground.
When she came to the Andersons’ residence, she stopped abruptly. Joe was propped in a chair in front of the window, and he looked pale, even at a distance. She saw him cough harshly, and his wife hurry to his side. Emily thought of Sam and how Uncle Joe had come immediately to the rescue when he had been needed. After the coughing subsided, Emily opened the gate and went up the walk to the door.
As she left the Andersons’ home, the piercing stab of hurt that had come from Lucille and Nadine’s cruel words began to fade from her memory. Instead she recalled the mist that had come to Uncle Joe’s eyes when she had handed him the money and his raspy voice thanking her again and again.
The crisp December air was near freezing, but Emily stopped for a moment in the darkness before she reached the cabin and looked at her secondhand wrap. Then a soft smile touched her lips, for in a sense, the coins were serving their purpose after all. True they hadn’t been used to purchase a new coat, yet because of the giving, Emily was aware that something new and beautiful was hers, and it was wrapping her in a feeling of warmth she had never experienced before.
Her smile broadened, and she hugged her made-over coat closer around her as she hurried on.

A beautiful illustration of Joseph F. Smith’s love for his family comes from his early years as a father, when he was existing on a poverty wage and was paid only in commodities. In these destitute circumstances, he made a trip to town one day before Christmas to buy “something for my chicks.”
“I wanted something to please them, and to mark the Christmas day from all other days—but not a cent to do it with! I walked up and down Main Street, looking into the shop windows … everywhere—and then slunk out of sight of humanity and sat down and wept like a child until my poured-out grief relieved my aching heart; and after awhile returned home, as empty as when I left, and played with my children, grateful and happy … for them.”