Gospel Story Finder

His father was not a member of the Church when Howard was a boy. His mother was, however. She taught him the gospel, and when Howard turned eight, he desired to be baptized. His father felt Howard should wait until he was older to make that decision. Howard followed his father’s wish, but eventually the longing for Church membership became too much to bear.
“When I was 12, I joined the LDS Boy Scout troop,” said President Hunter. “I sat in sacrament meetings with the other boys. When it was time for them to pass the sacrament, I would slump down in my seat. I felt so left out. I wanted to pass the sacrament, but couldn’t because I had not been baptized. I finally prevailed upon my father to allow me to be baptized” (Church News, May 19, 1985, p. 4).
Howard and his younger sister, Dorothy, were baptized in the public swimming pool.

Young people desiring to serve missions often face many challenges. This was the case for six missionaries who were not able to attain visas and travel to one of the numerous missionary training centers found in the Americas.
Four of them, Thierry Birocher, Rosylove Charles, Jennyfer Augustin, and Landy Dorce had been living in Santo Domingo and were called to serve in the Dominican Republic. The other two, Rosebelle Fanfan and Marie Jacques were living in Port-au-prince, Haiti and had received their calls to Boston, Massachusetts but were reassigned to the Dominican Republic due to visa complications.
With six missionaries not able to travel to an MTC and prepare properly for their missions, the Caribbean Area Presidency was led to resolve this problem by creating a temporary, mini-missionary training center located in the Caribbean Area offices. The three sister missionaries living in the Dominican Republic moved out of their homes and into the temple patron housing, located next to the Santo Domingo Temple.
Elder Birocher moved in with the office elders of the Santo Domingo East Mission, and Sisters Fanfan and Jacques left their homes in Haiti and participated in the mini-MTC from the Haiti, Port-au-Prince mission offices.
Although housed in various Church offices in Santo Domingo and Port-au-Prince, the six missionaries received their training virtually from the Mexico City Missionary Training Center through two amazing instructors, Gregory Jeaboin and Josue Derival.
On weekends, each missionary was assigned to a companionship of full-time missionaries to live and work with. This experience gave them real-life missionary opportunities and grew their enthusiasm for the work that they would soon be doing.

My seven-year-old son was pedaling furiously and going nowhere. The chain had fallen off his bike. I went over to help him out of his predicament, flipping the bike over so I could access the chain. As I worked, he said, “Dad? When I die, will I be all covered in blood?”
Somewhat shocked, I looked up at him. He was in tears.
“What? No!” I said. “You’re not going to die.” I sat on the curb, and he sat on my lap. He cried and cried. Where had this come from?
“Will my insides fall out?” he asked.
Had my little boy been watching horror movies or something? “No!” I said. Again I told him he wasn’t going to die.
“No, Dad. Everybody is going to die, right?”
I took a deep breath. This was not a conversation I expected to have with such a young child.
When I became a father, I promised myself I would never withhold the truth from my kids, but the thought of telling any of them that they would someday die was a nightmare. I tried to dodge his question. “You don’t need to worry about that right now,” I said. “You just be a happy boy and have fun and don’t worry. You’re going to be alive for a long, long time.”
“I don’t want to die,” he said.
“What do I do here?” I asked myself. Thoughts of saying the wrong thing and forever traumatizing him whirled around in my head. “What do I do?” I offered a silent prayer for help.
I began to tell him about the plan of salvation. I told him that we are all visitors to this world. I told him how each of us is a being made of two parts: a body and a spirit. I told him that when people die—and, yes, we all will someday have to die—it’s just our physical bodies that stop working. Our spirits are eternal and will never die (see Alma 40:11).
I told him that Jesus Christ is our Savior because He made it possible for us to all be together, even though we sometimes have to be apart for a while. I taught him that the Savior died for us and was resurrected and that because He lives, our spirits will someday return to our bodies, and we will never face death again (see Alma 11:43–45).
He asked if I had ever seen a dead person. I told him that I had been able to say good-bye to my grandparents at their funerals. I told him that even though their bodies have died, their spirits are still alive, and we can sometimes feel their presence near.
My son’s fears subsided, and sobs turned into his typical giggles. The idea of relatives visiting even though we couldn’t see them made him smile.
We walked together back to the house, pulling the repaired bike into the garage. I thought about what I had said. I thought about my desire to tell the truth to my children and the answers I had given my son.
In that moment I felt enormously grateful for my testimony of the gospel of Jesus Christ. Because I already knew that the plan of salvation is real, I was able to speak to my son confidently and honestly and give him the strength to overcome his fears.

Almost two decades ago, the Madrid Spain Temple was dedicated and began its service as a sacred house of the Lord. Harriet and I remember it well because I was serving in the Europe Area Presidency at the time. Along with many others, we spent countless hours attending to the details of planning and organizing the events leading up to the dedication.
As the date of the dedication approached, I noticed that I had not yet received an invitation to attend. This was a bit unexpected. After all, in my responsibility as the Area President, I had been greatly involved in this temple project and felt a small amount of ownership for it.
I asked Harriet if she had seen an invitation. She had not.
Days passed and my anxiety increased. I wondered if our invitation had gotten lost—perhaps it was buried between the cushions of our sofa. Maybe it had been mixed up with junk mail and thrown away. The neighbors had an inquisitive cat, and I even began to look suspiciously at him.
Finally I was forced to accept the fact: I had not been invited.
But how was that possible? Had I done something to offend? Did someone just assume it was too far for us to travel? Had I been forgotten?
Eventually, I realized that this line of thinking led to a place in which I did not wish to take up residence.
Harriet and I reminded ourselves that the temple dedication was not about us. It wasn’t about who deserved to be invited or who did not. And it wasn’t about our feelings or our sense of entitlement.
It was about dedicating a holy edifice, a temple of the Most High God. It was a day of rejoicing for the members of the Church in Spain.
Had I been invited to attend, I would have done so gladly. But if I were not invited, my joy would not be any less profound. Harriet and I would rejoice with our friends, our beloved brothers and sisters, from afar. We would praise God for this wonderful blessing just as enthusiastically from our home in Frankfurt as we would from Madrid.

This week I was reminded of one of those Mudville days. Honestly, I don’t remember if all of these things happened on the same day—they all blur together in a fog on the joyless treadmill. But they really happened in proximity close enough to count as a bad day. I had finished long hours at work with a steady stream of student problems, faculty conflicts, and overdue reports. At home kids needed help with school problems, friend problems, and romance problems. We were living in our basement, ten months into a six-week remodeling project. We were out of cat food, so the cat was mad. But we were also out of what my son calls “human food,” so the cat had to get in line. I mistakenly dropped a tax-refund check in the trash, which had gone to the street for the next day’s collection, so the neighbors got to watch me rummage through my own garbage like a vagrant bag lady. Then, at the worst moment, the right front tire on my car was flat to the rim.

Sometime during all this, I made some soup for a family in our neighborhood. It was now after 10 at night, but I decided this was the only time I could deliver my pot of compassionate service. I convinced my husband that he should help me take it to a family where the father was very ill. I knew someone would still be up. So I held the soup in my lap while my husband drove the car, with the tire now repaired by AAA. (You think I am going to say that I spilled the soup, don’t you? Well, I didn’t! For this talk, there has to be some joy in the story.) I tiptoed to the porch and nudged my shoulder against the front door and knocked gently. I cautioned my husband to be quiet, thinking that a quiet interruption in the middle of the night somehow was more like charity.

From inside I thought I heard the doorbell ring and chided my husband, “I told you, don’t ring the doorbell!” Then I heard it again. “Stop it,” I said. He just looked at me with a blank face. I thought I could hear the doorbell ringing again and again. Finally, the granddaughter came to the door. “Hi,” I whispered. “Sorry we are so late; we won’t come in. We just wanted to let you know that we are thinking about you. I hope we didn’t disturb you.”

“Thank you,” she said patiently, as she nudged me away in what I thought was going to be hug. As she pushed, she said, “You are leaning on the doorbell!” It was the end of a perfect day according to my personal mission statement, “No good deed goes unpunished—there’s no joy in Mudville.”

A certain man, well up on the ladder of success, had great prospects for a very bright future. Then one day at a businessmen’s luncheon he decided that social drinking would make him more popular and successful. He soon began looking forward to the cocktail hours, and then found they didn’t come often enough. Finally he became an alcoholic, lost his job, his wife, and his friends. Because of the wrong choice at a moment of decision, he had lost everything he once so hopefully and diligently set out to accomplish.

As my parents reached middle age, my mother encountered early-onset Alzheimer’s. My father was determined to faithfully serve as her caretaker, even when her condition required full-time care. Even through these latter years, my father reached out to me through weekly, and, in some periods, daily, phone calls and letters. I had always had a close relationship with both my parents, but during the last 10 years of my father’s life, we became particularly close. I realized then too that he was equally successful in drawing near to my three siblings in the same way—even given the differences in interests and faiths we chose as we all grew older.
Photograph by Del Benson
My parents and my family lived on opposite coasts of the United States during those last years, and they made two cross-country visits, even though my mother’s Alzheimer’s had advanced to the point where assisting her on a long-distance flight was very difficult for Dad.
At this same time, one by one my children all decided to stop attending church. Two eventually had their names removed from Church records. This has certainly been the trial of both my wife’s and my life. And even though he wasn’t a Latter-day Saint, my father was pained and confused by our children’s choices as well. He was a privately religious man, and he joined us through those years in praying for them.
In 2005 my father passed away after being diagnosed with cancer, and my mother passed away three years later. My wife and I rejoiced in acting as their proxies in providing temple ordinances after their deaths.
I’ve long prayed to understand how best to relate to our children now that they’re adults, some with their own spouses and children, none of whom are LDS. We are emotionally close to all four of our children, and we are grateful that they often reach out in love to us.
I eventually received a very clear answer of how I must conduct myself, possibly for the rest of my life, regarding these adult children. I needed to do what my father had done with me. In spite of the different lives we lived and the different religious perspectives we had, my father was determined to draw closer to me as a father and a friend while I experienced the pain of seeing my children choose different lifestyles and beliefs from mine. I realized I must follow the example of my father, who taught me how to treat children of a different faith: love them completely, just as the Savior would.

“Have any of you ever broken a bone?” Blake asked members of his priests quorum. He gave each person a chance to respond. Then he told the story about breaking his leg during the state high school cross-country championships and how his teammate Sean picked him up and carried him to the finish line.
“Just like Sean helped me to do something I couldn’t do for myself,” Blake explained, “the Savior has done something for each of us that we could not do for ourselves.”
Then he showed a video, “Mountains to Climb,” where President Henry B. Eyring of the First Presidency bears testimony of the Savior’s Atonement.

The Fairbanks live in Bethesda, Maryland, just a stone’s throw from downtown Washington D.C. And the Fairbanks love to ride bicycles. As a family, they have benefited from the exercise and recreation cycling has given them. But they have also found their bikes to be a key means of access to the city. “There’s a bike path all the way into town,” explained 18-year-old David, the oldest son. “It follows the old Chesapeake and Ohio Canal route along the banks of the Potomac River, down into Georgetown, and eventually out onto the Mall.” (The Mall is the large, grass-covered rectangle running two miles from the Lincoln Memorial to the Capitol.)
From Bethesda, the route is mostly downhill, shady, and picturesque. “We’ll ride into town sometimes for exercise or fun, and then mom will come pick us in the station wagon,” Lisa, 16, added. “But if she can’t come, then we have to ride uphill all the way home.”
Sometimes the entire crew (half a dozen in all) makes a Saturday excursion to the landmarks in town. “I remember dad showing us the statue of Abraham Lincoln and telling us how he fought against slavery,” eight-year-old Galen said.
“Do you remember how many times you wanted to stop for ice cream on the way there?” Jeff, who is 14, kidded him. Washington in summer is a humid, sweltering steambath, and bicyclists soon learn to carry water with them or to stop at concession stands that line the Mall.
“A lot of times we’ll stop at a fountain or a pool to cool off, too,” Lisa said. There are fans of water outside the National Art Museum that mist the air with chilled vapor, and the Reflection Pool down the hill from the Washington Monument offers another site where the sun-soaked cyclists can escape the heat.
On special occasions some of the family members may take a few minutes out from a pedaling excursion to ride the elevator to the top of the Washington Monument. From the observation deck of the 555-foot pillar, it’s possible on a clear day to see all the way to Kensington, Maryland, where the Washington Temple raises its spires in solitude through the trees. “Lots of people know where the temple is,” Jeff said. “It’s really becoming a landmark, too. A lot of people have found out about the Church because of the missionary work members have done inviting people to the visitors’ center.
“The temple symbolizes a lot of things to me,” David said. “The way it rises out ot the woods reminds me of the goals the gospel puts into our lives, things like going on a mission. A goal like that towers over things that might seem important without the influence of the Church.”
The Church plays a major role in the family’s life. They are members of the Chevy Chase Ward, Washington D.C. Stake, where Jeff is teachers quorum secretary; Lisa (the only Laurel in the ward) was recently released from the Mia Maid presidency; David works regularly with the full-time missionaries; and Galen is a sterling Sunday School student. Both Brother and Sister Fairbanks are active in Church callings as well.
But Church involvement doesn’t stop when the Fairbanks step out the chapel door. They are a missionary family that doesn’t cease sharing the gospel. One of their primary means for so doing is the Fairbanks Family Band, a bluegrass ensemble that includes everyone from Galen on up.
“We’ve performed for other churches’ social gatherings, for community family weeks, even for a program honoring the family that was held in the President’s Park just behind the White House,” Brother Fairbanks explained. “We got a thank-you certificate from the President for that show.”
“We feel it’s our way of doing some missionary work,” Sister Fairbanks joined in. “We always make it a point to tell our audiences how important families are and we explain about the family home evening program of the Church.”
When the Fairbanks aren’t cycling or playing music, you can still usually find them together. When David graduated from high school, his friends came over for a celebration dinner. Brother Fairbanks served as waiter, and the rest of the family helped prepare the meal.
Our friends always want come visit us at home,” Lisa said. “It’s probably because we make them part of the family when they come.” It might also be because of the ice cream everyone’s helping to churn on the back porch, or the fresh rolls Lisa and her mother just pulled from the oven, or because of the friendly warmth that pervades the entire household. Even when they chop wood or do housework, the Fairbanks do it together.
In a city full of monuments, they are building a living monument that shines—a family full of love.

In the summer of 1998, as Namie returned home from her mission, I made plans with my 16-year-old daughter to go to the Philippines. We arrived in Manila and met with Ruth. We attended the Manila Philippines Temple together. Then we flew south to her family’s home in Tiwi. It’s impossible to describe the joy of seeing Romeo and his family again. The deep bond of brotherhood was instantly renewed. We talked and hugged and reminisced; we ate together and read scriptures with his family each night we were there. They were such strong rocks of testimony in their small branch. We attended sacrament meeting in the Tiwi Branch and listened to Namie report on her mission. It was amazing. It was nearly celestial. Truly this was missionary heaven.

It was a fall day in Wyoming. The majestic Tetons rising high into the blue sky were delicately mirrored in Jackson Lake—a breathtakingly beautiful setting for the beginning of a high adventure canoe trip down the 98 miles of the rugged Snake River. True to its name, the river curled its way through a wilderness area abundant with wildlife. There would be few roads and only occasional trails.
Excitement was high, and hearts seemed to be beating a little faster than usual as the 19 Scout leader fathers and their 16-year-old sons waited on the river bank at Moran to begin their canoe trip down the Snake River.
Two tanned, tall, river-experienced 19-year-old young men would be our guides—one at the head of the group and the other following close behind. Their every word of instruction and warning was caught by ears that were straining to learn. There was a bit of apprehension as they warned about whirlpools, with their circling current, that could take a canoe and its occupants down under. There was also the instruction about approaching and riding through the white water areas. The main word of instruction was, “Whatever you do, don’t unbalance your canoe.” We resolved and it was our intention that we would do everything the guides had instructed us to do. We would stroke evenly on each side; we would kneel up all the way so we could move easily and keep the canoe in balance.
As the leader responsible for the group, I seemed to be having some second thoughts as I listened to the safety precautions the guides were giving us. I remembered a newscast a few days before telling of a father who had fallen from his canoe while going through a rapid and had struck his head on a rock and had drowned before he could be recovered, even though he had his life jacket properly in place.
The lead guide gracefully slipped his canoe into the water and glided effortlessly out into the river. In turn, each canoe, with father and son in place, followed. It was a beautiful day—the fresh clear air was invigorating; the clear blue sky with an occasional white billowy cloud added to the beauty of the surroundings. The water was clear and the river flowed smoothly along. The spruce and pine trees, together with grass and shrubs, made each turn of the river one of artistic beauty. The first ten miles were so enjoyable that most of the fear and concern faded away.
As we looked ahead, we could see another stream emptying into the main river. We could see the whirlpool signs, and we became more alert as we approached the junction point. All of a sudden there was an excited cry ahead: “Look at the moose!” I wanted to see the moose, so I whirled around and caught a fleeting glimpse of it with its large flat antlers just as I was going headfirst into the Snake River.
The water was cold; the rocks were hard. I struggled to get to the surface. A thousand thoughts raced through my mind: “I wonder where my son Dave is. How will I find our canoe? Can I find my paddle?”
As I swam toward the shore, I caught sight of Dave right ahead making his way to the bank. I lost my hat and all of the suntan lotion and the dark glasses I had in my pocket. But I was glad to get out of the cold water and again get back in the canoe so we could keep up with the others.
After that, they could have said “Look!” at a thousand moose and we would not have turned around to look. We looked straight ahead. There were miles of rapids and white water, and we went safely through. We didn’t look to the left or to the right. In fact, one rapid was so severe that one canoe in trying to negotiate it tipped over backward.
The father was heavier than his 16-year-old son, and he was in the back. They had not intended to unbalance the canoe, but they did. They got wet just the same. Intention is not enough!

Be careful; your blessings may come in unexpected ways.

Seven years ago, Kathy and I met Diego Gomez and his beautiful family in Salt Lake City. They attended a temple open house with us but graciously declined our invitation to learn more about the Church. This past May, I received a surprising telephone call from Diego. Events in his life had led him to his knees. He had found the missionaries on his own, taken the discussions, and was ready for baptism. This past June 11, I walked into the waters of baptism with my friend and fellow disciple Diego Gomez. His conversion had its own timetable and came with the help and support of many who reached out to him as “witnesses of God.”

Things didn’t turn around all at once. The coaches considered it a building year because the team was so young, with Colin and his cocaptain as the only seniors. The “building year” was evident early in the season, when a rivalry meet was a disaster. Afterward, Colin told his team, “I’m not angry at our loss. You don’t have to win everything; you just have to give it your best.”
From then on, the team worked together toward the same goal, and everything changed. They started building success. As he worked with and instructed others, Colin’s own wrestling improved. “The greatest way to learn is to teach,” he said. At the end of the season, the team won their league and sent seven wrestlers to postseason tournaments.

Several months ago I left my country to go to one where I knew only my sister and her boyfriend. At church I felt like an outsider. Two or three months went by, and I felt the same feeling of loneliness until I decided to smile at others and ask, “How are you?” Each Sunday that went by, they were saying more to me than the simple “I’m fine.” It also helped to participate in seminary and Mutual and to work on Personal Progress with other young women. Now I feel comfortable at church, as if I were at home.
Vanessa B., 17, La Vega, Dominican Republic

Youth Voices: Why We Need to Stop It!
The New Era asked some youth how they felt when they heard President Uchtdorf’s talk and why they think it’s important to “stop it!” Here is what one young woman says:
“I love [President Uchtdorf’s] talk! It inspired me to stop gossiping and judging people. It truly had an impact on my life. This talk convinced me to talk to my group of friends about how we should stop with all the hate towards others. They took my words and put them into action. We have often found ourselves having a better day just because we were nice to someone. It was an amazing life lesson.”
Taylor L., 14, Utah

President McKay’s bearing, nobility, and dignity and his love of the Savior he served were evidenced in every word he spoke and in everything he did. But what he had become through his commitment to the Savior was evident even when he sat peacefully and said nothing. The following incident is told by a man who met President McKay on his return from one of his visits to Europe:
“I remember being in New York when President McKay returned from Europe. Arrangements had been made for pictures to be taken, but the regular photographer was unable to go, so in desperation the United Press picked their crime photographer—a man accustomed to the toughest type of work in New York. He went to the airport, stayed there two hours, and returned later from the dark room with a tremendous sheaf of pictures. He was supposed to take only two. His boss immediately chided him: ‘What in the world are you wasting your time and all those photographic supplies for?’
“The photographer replied very curtly, saying he would gladly pay for the extra materials, and they could even dock him for the extra time he took. It was obvious that he was very touchy about it. Several hours later the vice-president called him to his office, wanting to learn what had happened. The crime photographer said, ‘When I was a little boy, my mother used to read to me out of the Old Testament, and all my life I have wondered what a prophet of God must really look like. Well, today I found one.’”

“Nicole, the Johnsons are coming again tonight,” Mom said. “Have you prayed like they asked you to?”
“No, not yet,” I said.
Elder and Sister Johnson are a missionary couple in our ward. They’ve been coming to family home evening to teach me the missionary discussions.
My family hasn’t always gone to church, so there were some things I didn’t understand. Now that I’m about to turn eight, Mom says that I need to decide if I’m going to be baptized.
Last week Elder and Sister Johnson taught me about how Joseph Smith prayed to find out the truth. Then they asked me to pray about getting baptized.
“Pay attention to how you feel,” Sister Johnson said. “That’s how the Holy Ghost helps us know what is true.”
I thought maybe I could wait until I’m 14 like Joseph Smith was.
Tonight for our lesson Elder Johnson stacked cups on top of each other to make a tower. He said if you don’t have a good foundation, the whole tower falls down.
“Why do you think the Church has such a strong foundation?” he asked.
I remembered last week’s lesson. “Maybe it’s because Heavenly Father and Jesus told Joseph Smith how to restore it,” I said.
“Right,” Elder Johnson said. “And we have living prophets and apostles to keep it on the right track.”
That made sense. I always had a good feeling when I heard about President Thomas S. Monson.
Then Sister Johnson asked me the question I was dreading.
“Have you prayed about getting baptized?”
“No, not yet,” I said.
“Do you want to be baptized?” Sister Johnson asked.
I wished I could answer her, but I just shrugged my shoulders.
My little sister thinks I’m scared of being dunked in the water because that’s what she would be scared of. But I like the water, so I wasn’t sure what I was worried about.
“Are you afraid of the responsibility?” Sister Johnson asked.
As soon as Sister Johnson said that, I knew she was right. Mom said that after I’m baptized, I’ll be accountable. That means I’ll be responsible for what I choose. I’ll have to be careful to keep God’s commandments. I’m not sure if I’m ready for that responsibility. What if I stop going to church like my dad did?
“When you turn eight, you will be accountable for your choices even if you don’t get baptized,” Sister Johnson said. “But after you get baptized and confirmed, you’ll have a lot more help in making good choices. That’s because you’ll have the gift of the Holy Ghost.”
We talked about some of the commandments I would need to keep. I already knew that smoking and alcohol and drugs are bad for you, so keeping the Word of Wisdom didn’t sound hard.
After the Johnsons left, I didn’t feel afraid of being baptized anymore. I wanted to make right choices and keep Heavenly Father’s commandments. And I was glad the Holy Ghost would help me.
I went to my room and knelt by my bed. While I was praying, I felt sure that it was a good idea to get baptized. I knew that feeling was the answer to my prayer.

SYDNEY—“Flames were shooting 50 feet into the air. They were about 15 yards off. I could feel the heat on my face. That’s hot enough to know what firefighters would feel.”
But Michael James Davis isn’t a firefighter. The then 18-year-old member of the Sutherland Ward, Sydney North Stake, was standing in the driveway of his family’s home, ready to flee in horror as fire surged up from the valley where normally he walks his dog Jess.
The fire was one of about 130 that ravaged much of New South Wales in January, many of them set by arsonists. Nearly 1.5 million acres were burned.
Michael and his father had been trying to pump water from their swimming pool to hose down their house, but the fire got too intense. Firefighters ordered them to evacuate.
“I haven’t prayed so much in a long time,” Mike said. “I felt calm, but I still thought the house was going to burn. Just as long as everyone was safe, that was the main thing.”
Out in the street, he saw “everyone crying and trying to get their children out. All the people in the street, everyone just fled. It hurt me to witness that. That was almost as bad as the fire.”
He and his father joined the rest of their family at the home of some fellow Church members. After 45 minutes, a radio announcement said the fires had passed and residents were allowed to check on their homes.
“First we went to the chapel, to let them know we were safe and to see if anyone needed help. Then we came home to inspect the damage.” Miraculously, their home had been spared, even though the house next door had burned to the ground.
“All around their porch there were thick shrubs, and the shrubs spread the fire to their house,” Michael explained. Everything was gone but the foundation and a children’s play area out in the yard.
At his own house, Michael and his father found that two big gum trees in the backyard had burned completely. An iron fence had melted in the intense heat. And on the back porch, a mop sitting on the wooden deck had burned—the scorch marks are still there—but the deck had not ignited. That’s how close the fire had come.
That night Mike was allowed to sleep in his home. “The air smelled bad,” he remembers. “You could look down in the valley and see the embers glowing in the dark.” He lay there thinking of what he’d learned in just a few short hours:
—“Heavenly Father did hear my prayers. He helped me to be calm, to know that everything would be all right, even though he didn’t tell me exactly what would happen.”
—“There was a lot of help and friendship from the Church, but there was a lot of help from people in the general area as well. I took a walk around an area that wasn’t burning. Everyone was stopping and having a chat and saying, ‘Is your family all right? Is there anything we can do to help?’ These are people I hadn’t ever seen, people who weren’t in the Church, and they were good people trying to help each other.”
Over the next few days, he learned some additional things:
—“Fifteen members of our ward chipped in and bought a new fridge and a washing machine and brought blankets for the people in the house that burned down. They were just renting, but they didn’t have the contents insured. We helped them start getting their life back together.”
—“The worst thing is that police caught people looting burned out houses for jewelry. How people could do that to someone who is already hurt by their house being burned down is incredible to me. I’ve seen the bad side of people and the good side, too. I’ll take the good side.”
Time passed. “Soon we had the pool cleaned of the soot deposited during the fire, and fertilizer greened up our grass.” Down in the valley, green shoots poked through the ashes on the ground.
“Life comes back,” Mike says. “But the memory of this fire will be around for a long, long time.” Even more enduring, however, will be the new understanding of the things that are really important in life, and Mike’s deepened gratitude for them.

I went to an FSY conference at a hotel right after the pandemic restrictions ended. Many youth were visibly affected by the pandemic and dealing with spiritual and mental issues. It seemed we were facing one of the greatest spiritual battles I’ve ever lived through. I had never felt so devastated.
Early in the week when I entered the room we were staying in, some boys were talking and laughing about some things that negatively affected me. I thought, “This isn’t right.” I felt I should ask them to speak more quietly. However, when I tried to speak up, they mocked me and threw socks at me.
In that moment, I took a deep breath and asked myself, “What would the Savior do?” After reflecting, I picked up a sock that had been thrown at me, returned it, and said, “Look, this isn’t right. Please speak more quietly. Maybe let’s do something else.”
If someone else feels offended or bullied like I did, I would say, “Think celestial.” President Russell M. Nelson has invited us to be peacemakers. Being a peacemaker is essential, especially in difficult times.
This experience taught me about the importance of compassion and loving my neighbor. Tthat lesson will remain in my heart.

Reader 2: The story is told of the man and the pole.
Reader B: A man clung precariously to a flagpole, the only thing saving him from a certain fall off the roof of a building.
Reader 5: A crowd gathered below, and many cried out encouragement.
Reader E: “Hang on! Hang on till help comes.”
Reader B: The flagpole began to bend under the man’s weight.
Reader 5: “Hang on!” cried the crowd. “Help is coming.”
Reader B: The flagpole continued to bend.
Reader E: “Hang on. Try,” came the cries.
Reader 5: But, alas, the man let go of the flagpole.
Reader B: His would-be rescuers, the ambulance attendants and firemen, were just at that moment arriving on the scene. As they gently raised the bruised and battered man from the ground, those around asked him:
Reader E: “Why? Why did you let go of the pole?”
Reader B: The man raised his head and replied:
Reader 5: “I was afraid. I was afraid the pole would break.”