Gospel Story Finder

A few years ago, I witnessed in the Hawaii Temple one of the grand moments in time and eternity. A close friend of mine had been fired several years previous and struggled to find permanent employment elsewhere. He felt unjustly mistreated and misunderstood. This night in the temple, his former employer stood at the head of the prayer circle where each member must have "no negative feelings toward other members of the circle." (Encyclopedia of Mormonism, volume 3, p. 1120) Since I knew the history of this man's struggle I could tell he was still suffering inner conflict. He wanted, indeed he needed to participate in the prayer circle, but his old boss was there. How could he stand in God's presence and forgive the man who had caused him and his family so much sorrow. I watched the conflict play out on his face, but then in a gesture of strength and finality, he stood and took his wife by the hand and walked into the circle. For me, the shock of surprise was accompanied immediately by a powerful sense of relief in the room. I could not stop the tears from my eyes.

With just a month left on my mission, I felt like I needed to take action and find my family’s records before I returned home. I prayed to know if there was something more I could do, and I felt a distinct prompting from the Spirit telling me that I needed to get a copy of those vital records that I had seen months ago. I told my mission president that I felt like I needed to return to my family’s village in Switzerland and explained why. The village was 87 miles (140 km) away, but my mission president gave me permission to go anyway.
It was dusk when the narrow winding road took us up the mountain into the hamlet of Vergeletto. We stopped at the focal point of town, the Catholic church. My companion and I were then drawn to the cemetery across the street from the church that was all lit up with candles.
As we entered the cemetery, I clearly and strongly felt the Spirit guide me like I never had before. That feeling and the fresh alpine air created a sensation I will never forget. In the cemetery, it seemed that every other tombstone had my last name on it. We even saw my great-grandfather’s tomb; it said people went to him to repair their broken bones.
We returned to the church to see if we could find the priest. There we met an old man, who told us it was Il Giorno dei Morti, or a holiday known as the Day of the Dead (which would explain all the candles in the cemetery). The man told us that the priest had services in neighboring villages and would be back in two hours.
My companion and I waited, and when the priest returned, I reminded him of our encounter a few months earlier and then asked if I could see the vital records of the parish again.
He agreed.
The priest brought out a box of books that were hundreds of years old. I told the priest that our Church was microfilming parish records in Parma, Italy, 170 miles (274 km) away. I asked if he would allow us to take the records for a few weeks and have them copied.
He again agreed. I was shocked.
As we left town, I marveled at what had just happened and even checked the rearview mirror to see if the priest was running after us with a change of heart. Two weeks later, we returned the records to him, as promised.

When I was a child, my high school–age older sisters were involved in after-school activities, and both of my parents worked. I was shy and did not like attending Primary, which was held on Wednesday afternoons in those days. I shall always be grateful to La Rae Reynolds, the ward Primary president, who lived just a few houses away. When it came time to leave for Primary, I would hide in the backyard beneath a tree or bush. Sister Reynolds would come looking for me and not give up until I was found and taken to Primary, where I belonged. I suppose I could have come up with a better place to hide, but, you see, I really wanted to be found. Most people want to be found.

Since my childhood I have heard members of the Church bear testimony of the Book of Mormon. I thought the words “I know it is true” were just traditional words that every member recited. It wasn’t until I entered the mission field to serve in Nigeria that I learned the truth behind the words.
One night my companion and I were returning home. We were riding our bicycles on a dark, untarred road that had deteriorated because of rain. Due to the water and the condition of the road, my companion crashed and fell off his bike. His clothing, his scripture bag—everything he had—was stained and wet.
When we finally reached our apartment, we carefully cleaned and dried everything damaged in the accident—except for the two copies of the Book of Mormon that remained in his bag after our day of proselytizing. I thought we didn’t need to worry about those copies because we had so many more in our apartment.
Several months after the incident, I was looking for a way to fix my torn hymnbook cover. I came across the stained copies of the Book of Mormon we had abandoned on a shelf and saw that the covers would be good for fixing my hymnbook. But as I was about to cut the covers off the books, I was pierced in my heart: “Is this not the book you are preaching about? Is this the way to treat it? What would your investigators think?” I sat down and pondered for a long time. Then, instead of cutting the covers, I cleaned them with soapy water, dried them, and carefully placed them back on our bookshelf.
From this experience I came to know that for a long time I had been living on a borrowed testimony of the Book of Mormon, even though I had attended seminary and institute. I have since come closer to this book, and I value it much more. I realize that our conviction of the sacredness of the Book of Mormon comes as we get to know it through experiences of the heart. By reading, pondering, and applying the teachings of the Book of Mormon, I have come to know it is true.

When I was nine years old, we had a lesson in Primary about the Prophet Joseph Smith. I went home and asked my father, “How do we really know if this Church is true?” My father sat down with me on the couch. He told me the story of the Prophet Joseph Smith and bore his testimony to me. He said that if I would always follow the prophet, he would never lead me astray. From that time on, I never doubted my testimony of the Lord’s chosen prophets, and I have always tried to follow their counsel.

This tenderness of heart allowed Brother Quasie to be touched by the Spirit when he first heard about the Church. In 1986, when he was 16 years old, the Church was new in the Cape Coast area. One night, a friend invited him to see a movie in the town open market. It was a movie about Joseph Smith’s First Vision and the Book of Mormon. After watching the movie, he felt that it was true and wanted to learn more but wasn’t sure how to get more information. Then he met Elder and Sister Nelson from the United States. They taught him the gospel by having Anthony proselyte with them and after a week, they asked him if would like to be baptized. “I decided to be baptized without consulting my parents, who were Catholic. I took that decision independently”, he said.
In those days, baptisms in Cape Coast were done in the ocean. On 30 April 1986, Brother Quasie was baptized on the same beach that the first Ghanaian members had been baptized a few years earlier.

His declaration of hope turned my mind to another experience I had as a young missionary in the New York area. After a long and tiring day of being rejected at one home after another, we finally came to a house where we were invited in. It was apparent that the lady of the house was grieving. She began the conversation by explaining that she was Jewish and that she had just lost her husband. She wanted to hear our belief about life after death. She wanted to know every detail. Would her husband be resurrected? What would he be like? Would she be resurrected? Would they see each other again? Would there be suffering? Would there be happiness?

The situation offered us an opportunity to teach and bear witness of Jesus Christ and the hope that comes from His sacrifice that was given to all mankind. We were able to explain from the Book of Mormon that Christ broke the bands of death, that all shall be raised from the dead, and that spirit and body would be reunited in its perfect frame. While we were never invited back to this lady’s home, I believe we gave her some hope. It was also a great reminder to two young missionaries of the love Christ has for us and the power of His infinite, eternal sacrifice that gives us eternal hope.

One way we cultivate righteous thoughts is by keeping in mind our purpose in mortality. For example, one woman found that she felt discouraged, particularly when she compared her life with the lives of others who had more wealth and material possessions than she had.

But she decided to control her thoughts, and she made an effort to focus on the kind of person she wanted to become instead of being concerned about the things she did not have. She prayerfully studied the scriptures, concentrating on the Savior’s life and on making her life more like his.

As she did this, she became more sensitive to the needs of those around her. She found that her testimony and her family became more precious to her. She began to admire Christlike character in others more than she had admired worldly wealth. Her new outlook on life helped her feel much happier.

The cooperative effort of both priesthood and Relief Society in these councils continues to be a significant factor in successful ward and stake welfare services operations. Such cooperation was exemplified recently when a flood swept over many of the homes in an Ogden, Utah, stake. The stake president reported, “The stake Relief Society president didn’t wait for me to go to her. She came to me first.”
At his direction, she mobilized the sisters and obtained food for the victims and their rescuers. She quickly set up serving areas in mobile “kitchens” improvised in vans and station wagons, taking hot, home-cooked food to the actual work sites. As the flood waters receded, men and women worked together to clean muddy walls and floors.

Astrid and Jennifer, sisters, found the Church before the missionaries could find them. Jennifer was interested when she heard about the Church in a religion class at school and did some research. In the local library she found German translations of the Book of Mormon and William E. Berrett’s The Restored Church. She and Astrid read them together. Skeptically, they looked in the Bremen phone book to see if they could find a reference to this “American” church. They were pleasantly surprised to find a meetinghouse in their very own hometown. They wrote to the meetinghouse, asking how to go about joining this restored Church of Jesus Christ. Of course, we were glad to help.

Ana chewed her last bite of tortilla. She loved her grandmother’s tortillas. They were the best part of breakfast.
Ana watched her grandmother, Abuela, wash the dishes. It was like any other morning. But one thing was not the same.
Most mornings Ana and Abuela walked to the market to buy food. But today there was no money.
What will we eat tomorrow? Ana wondered.
Then Ana remembered. Last night she saw Abuela put a few pesos in a little bag.
“Abuela, you have money to buy food,” Ana said.
“What money?” Abuela asked.
Ana ran to get the little bag of coins. Clink! Clink!
Abuela smiled. “That is our tithing. That is for Heavenly Father.”
“But what will we eat tomorrow?” Ana asked.
“Do not worry,” Abuela said. “Heavenly Father will help us.”
The next morning Abuela gave Ana the last tortilla. Then she sat down in her chair. She told stories about when she was a little girl. She did not look worried.
Then Ana heard a knock. She ran to open the door.
“Uncle Pedro!”
“I had a feeling I should visit,” Uncle Pedro said. He put three sacks on the table. One had flour for tortillas. Another had meat. Another had vegetables.
“Oh, my sweet son,” Abuela said. “Thank you!”
Ana was so happy. But there was one thing she wanted to know. “Abuela, did you know Uncle Pedro would come? Is that why you weren’t worried?”
“No,” Abuela said. “When I pay tithing, I have faith that Heavenly Father will bless me. And He did!”
Ana hugged Abuela. She felt like the happiest girl in Mexico. She and Abuela had faith in Heavenly Father.

Consider this example: I watched a father “teaching” his daughter to swim one day several years ago. She was quite frightened of the water, so, of course, since he knew that there is nothing to be afraid of and that he is quite capable of protecting her, he told her to relax, there is nothing to be afraid of. But being told to relax is often an insufficient modifier of a feeling as primitive as fear about water. When she continued to be afraid in spite of the father’s telling-equals-teaching-equals-behavior-change effort, Dad became more and more irritated, increasing the volume and insistence of his so-called teaching, which by now was sounding more like demand and command. Soon his daughter was more afraid of her father than she was of the water, and she was now more afraid of the water than before being “taught” to not be afraid because anxiety is a total-body feeling. She was by now looking for any avenue of escape from the situation and did not learn to swim in this session. More important to her development, she had learned more about her father than about swimming. And, if these experiences continue in myriads of other small moments of so-called teaching, she will learn more about her feelings about herself being an incapable, fearful child than about the supposed objects of teaching, whatever they might be, because what she internalizes is what Dad is saying to her about her as a person.

Remember Ephesians 6:4: Bring up children in the “nurture and admonition of the Lord.” The problem for teaching is the affective “packaging” of the knowledge that parents wish to impart. In this example, when Dad recognizes that relaxing is a feeling, he may begin to accomplish his goal when he creates a learning situation wherein relaxation and safety is more likely to occur, perhaps by play or letting her ride his back while he swims. Then he can include the information or cognitive component.

“When I got married,” says Consolacion Pilobello of Pasay City, Philippines, “I didn’t know how to cook, and I was too superstitious to go to a doctor and get prenatal care. Our first baby died.”
She begins to cry. “If only I had been a member of the Church then, we could have saved that baby!”
After baptism, she learned in Relief Society about water purification, sanitation, nutrition, first aid, and immunizations. “I learned how to take care of my children, myself, and my family,” she says. Her next seven babies were healthy. She is now ward homemaking leader—teaching what she has learned. (See Tambuli, September 1991, pages 11–12.)

Many years later, Florence visited a small branch in the Ghana Accra Mission. Her husband, Christopher Chukwurah, was the mission president there. Florence met some children in the branch who couldn’t always go to school. They weren’t sure what to do with their futures. They reminded Florence of herself as a child. What can I say to help them? Florence prayed silently.
Then she felt a clear prompting. Tell them about your life.
Florence thought about her life. She had worked in hospitals in Nigeria and the United States. She had married a good man, and together they had found The Church of Jesus Christ of Latter-day Saints. She had become a mother. Now she was helping missionaries stay healthy and work hard. Heavenly Father had helped her become a nurse. He had helped her do so much more than she had imagined was possible. He could do the same for these children.
Florence looked at the children and smiled. “You know those white caps that nurses wear? I saw a cap like that and decided to become a nurse …”
Florence Chukwurah (born 1946) has worked as a nurse in Nigeria and the United States. She and her husband joined The Church of Jesus Christ of Latter-day Saints and served together in the Ghana Accra Mission. While talking about getting an education, Florence said, “I decided to be serious with my schoolwork. I made up my mind to work hard.”

Another lesson was learned from President Kimball as we visited a prison together.
One day a few years ago President Kimball said, “Marvin, I’d like you to take me to visit the Utah State Prison.” He remembered that when I was in charge of the Social Services programs for the Church I had had the responsibility for prisoners.
I said, “President Kimball, I don’t want you to go to the prison. I am afraid for your safety. There are some men confined there who would do anything to attract attention by embarrassing, injuring, or insulting you. I just don’t want you to go.”
That was once when I felt I couldn’t grant his request. He took my advice, and we didn’t go.
However, about two months later, D. Arthur Haycock, President Kimball’s personal secretary, phoned me and said, “Elder Ashton, President Kimball wants you to go to the Utah State Prison with him.” The next day we went. My delaying tactic had lasted only a few weeks.
I called Warden Morris and said, “May we come and visit you? We do not want anyone to know of our visit. Could we just meet in your office and not go through the minimum, medium, or maximum security places? Perhaps you could invite two inmates with whom President Kimball could visit in your office. Later we could look around the grounds and talk with others.” He agreeably made the arrangements.
We traveled to the institution, where about a thousand people are incarcerated. Soon into the warden’s office came two prisoners. I was impressed with how hard the convicts looked—how mean, how sullen. After they were introduced and sat down, I broke the silence by saying to President Kimball, “Would you like to say a few words to these two men?”
He said, “Yes.”
They both looked steadily down at the floor. President Kimball waited, and finally when one raised his head up a little, President Kimball looked directly into his eyes.
Let me just pause for a minute and set the stage. One prisoner had been convicted for murder and the other for manslaughter. Here is a prophet. Here were two hardened criminals. What do you say? What do you do? Do you say, “Aren’t you ashamed of yourselves? What a waste for you to be in such a place as this”? Those are things that might cross your mind and mine.
As I mentioned, as President Kimball caught the eye of one of them, he looked at him with a penetrating stare and said, “Tell me about your mother.”
This inmate looked up and told him about his mother. Tears came to his eyes as he talked in detail about his mother.
When that was over, President Kimball looked at the other one, who was now paying strict attention. He said, “Young man, tell me what your father does for a living.”
The prisoner said, “I do not know where my father is. I never hear from him.” And he went on and on talking openly about his family.
I won’t tell you the details, but what a lesson in counseling, interviewing, and kindness was being taught by this great prophet. I learned more about interviewing in those fifteen minutes than in any similar period in my life. No condemnation. No judging. Only displaying a real interest in the person and his circumstances.
Before our interview was over, somehow the press found out that President Kimball was there. They were at the door and wanted to get into the warden’s office for an interview and a picture. I remember one of the inmates said, “Mr. Kimball, could I have my picture taken with you?”
President Kimball responded with “Why don’t I stand between the two of you, and we will take all three of us at once.”
I did not feel very comfortable with President Kimball standing between those two men in this setting. I had the responsibility for his safety. I had tried to talk him out of it. But he is a disciple of Christ and holds on to the words of God: “I was an hungred, and ye gave me meat: … Naked, and ye clothed me: … I was in prison, and ye came unto me.” (Matt. 25:35–36.)
After the pictures were taken, President Kimball looked at one prisoner and then at the other and said, “Thank you for letting me have my picture taken with you.” Is there any doubt we love him? He loves everyone. He teaches us the real meaning of Matthew 22:37–40:
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
“This is the first and great commandment.
“And the second is like unto it, Thou shalt love thy neighbour as thyself.
“On these two commandments hang all the law and the prophets.”

The workshop couldn’t have been busier if it belonged to Santa’s elves. From one end to the other, workers were unloading trucks, repairing sleds and furniture, sorting buttons for clothing, sewing, and even stacking skis.
But these weren’t elves at work. They were young men and women from the Ogden Utah Weber Stake. And the workshop wasn’t at the North Pole. It was at the Deseret Industries welfare complex in Ogden, where the youth of the stake converged one Saturday to help the regular employees beat the Christmas rush.
It was part of a month-long program to get the youth acquainted with the elderly and handicapped who form the main part of the labor force at the facility, which repairs and sells used furniture and clothing. It was also part of an effort to help those employees have a merry Christmas. In addition to the day spent working in the warehouse and production areas, the young people also presented a week’s worth of morning devotionals, put in another Saturday collecting reusable items, and just a few days before Christmas, sponsored a party for employees.
“The whole idea was to get in the Christmas spirit,” Paula Watkins of the Uintah Second Ward said. “When you do something for other people, it makes you feel that you’re giving of yourself.”
Frost was still in the air the morning the young men and women went door-to-door in their ward areas reminding people to donate items in good or reparable condition. Couches, lamps, dolls, toasters, an adding machine, desks, chairs, and other household wares soon bulged the sides of two large trucks, with more contributions still coming. One neighborhood florist donated a whole van full of Christmas decorations. One young man, enthused by the spirit of giving, pedaled up on his used bicycle and donated it to the drive. Half a dozen truckloads of usable items were amassed during the day.
The following week the group began presenting morning devotionals. Each ward was assigned a particular day. Ward members presenting the program would meet with D.I. employees in the Ogden complex chapel for prayer, song, and a spiritual thought.
The devotionals strengthened the staff, according to Niolee Petersen, a supervisor. “One of our goals is to bring the Spirit into the lives of those who work here, and the devotionals help a lot. These were special spirits, a lot of good kids. They have communicated very well with the handicapped workers.”
The following Saturday, however, is when real friendships and close relationships began to grow.
“We have about 30 handicapped workers under the direction of each supervisor, but they don’t all work on the same shift,” Sister Petersen explained. “Handicaps include age, physical impairments, and social and emotional maladjustments. This group of young people moved right in and helped everyone who was there on Saturday. It didn’t take much instruction before they were doing high-quality work.”
It was indeed a sight to see a deacon working side-by-side on a commercial steam press with a woman who could have been his grandmother, but who joked and chatted with him like a schoolmate, or to watch a squadron of young men descend on a carpentry shop and learn under careful tutelage some fine points of cabinet making. Other work assignments included sorting clothing, polishing shoes, shredding rags to make rugs, pricing items for sale and affixing tags, ironing, and a variety of other tasks.
“But,” as Shelley Johnson of the Uintah Second Ward stressed, “the most important thing isn’t what type of work we did. It’s that we were able to help other people.”
About 325 young people participated in the project. They worked in two shifts, one in the morning, one in the afternoon. Each person was given the name of an employee to become acquainted with. Some were then given tasks to perform on their own, others were assigned to work under the direction of an employee, and others worked with supervisors.
“It was something different, something I’ll remember for a long time,” said Nan Brian of the Uintah First Ward. One of the supervisors said Mark Stockset of the Uintah Second Ward was a “real whiz on the steam machine.” Mark laughed. “I’ve never worked with one before,” he said, “but I’m kind of used to it now.”
“I think this whole Deseret Industries idea is a good thing,” said Janean Dickson of the Uintah Second Ward. “It helps people take care of themselves. It teaches the value of work and makes you count your blessings.
“I was especially interested to see the quality of merchandise they sell. The clothing isn’t worn out and run down; it’s nice. They have things for sale I’d be glad to wear.”
“Next time I give things to D.I., I’ll be more aware of what they can use,” said Lisa Fowles of the South Weber Second Ward, “so I’ll make a more meaningful donation.”
Over in the furniture repair shop, three young women from the stake removed nails from furniture being prepared for reupholstery.
“Did you think you’d be doing this kind of work today?” they were asked. “No,” came the reply, “but it’s fun to be able to work firsthand with tools. I don’t usually get a chance to do that, and the exposure will help me.”
“The people who work here have been really friendly to us,” David Jensen of the South Weber Second Ward said. “They seem like they’re glad to have us here.” Laurie Glissman, of the same ward, added, “It helps you when you work along with people; you come to understand them and the way they are. And it sure put me in the Christmas spirit to realize how fortunate I am. I think this welfare program is a good way to help those in need, because they can work and maintain their dignity.”
“Those who have never had a chance to get close to the handicapped don’t understand them.” Gladys Huber, another supervisor, said. “It’s good to see these young folks come out and get to know their brothers and sisters.”
“The workers were a bit wary about it at first,” Sister Petersen added. “But when the young people got here and started working with them, they were delighted. It’s been a perfect show of brotherly love.”
The employees did in fact seem impressed by the youthful volunteers. “They learn pretty fast, and work hard,” Rell Smith said. “It’s good to have them here. We’d like more groups to come. Just let us know when.”
Janean spent the day working with Lottie Dayton, putting size labels on clothing and hanging apparel on racks.
“If I weren’t here today, I’d just be sitting home, or maybe riding my horse,” Janean said. “This is more important—it’s more important to serve the Lord than to serve yourself. That’s what Christmas is all about, helping others. We had to put priorities in order. Sure, it was hard to squeeze everything in, especially when we were trying to do Christmas shopping of our own. But we were excited to come down here, and she’s so sweet …”
Her voice trailed off as she looked over at Sister Dayton, who was still hanging things on the rack as she softly hummed “Where Love Is.”
As young and old labored amid clothing baling machines, steam tunnels (used to remove wrinkles from clothing), label racks, and sorting tables, the workshop did turn out some Christmas magic after all. By the end of each shift, there were no young and old, no handicapped and nonhandicapped, just friends, co-workers, and fellow Saints.
The same spirit prevailed at a Christmas party ten days later.
“We brought all the workers to the stake center,” Nan Brian of the Uintah First Ward explained. “When they got there, we gave each one an ornament with his name and the name of one of the kids in the stake who had worked with him printed on it. Then we did all we could to make them realize we are their friends.”
That included a program of carols, stories, a visit from Santa Claus, and of course, the true story of the birth of Christ as recorded in the scriptures.
As the workers were escorted home and the youth of the Weber Stake returned to their final holiday preparations, there was a warmth and a glow about both groups. Some had learned that others still cared, and some had learned that caring is the solid foundation of December’s glorious celebration.

When I was 17, my oldest brother, John, passed away. He was only 27 and left behind a wife and young son. I could not have endured through this tragedy without the scriptures to lead and guide my life.
If you have ever had anyone close to you pass away, then you know the pain that strikes in every part of your being. It hurts for a long time. Even though we learn to be happy again and move on, no matter how much time passes, there’s still a pain.
When my brother passed away, I learned that it was OK to let myself hurt. It was OK to be sad. I didn’t need to be so strong all of the time. Sometimes there are challenges where we have to rely on others. And I learned I had to rely on the Lord.
About nine months before my brother passed away, I had prayed to my Heavenly Father to find a scripture I could use as a theme in my life that year. I was reading my scriptures and came across Proverbs 3:5: “Trust in the Lord with all thine heart; and lean not unto thine own understanding.”
This scripture struck me with such force that I knew this was supposed to be my theme scripture for that year. For the next nine months, I tried to “trust in the Lord.” In every experience I went through, those words would echo in my mind.
About a week after John’s death, the words in Proverbs echoed in my mind again, and I realized why the Lord wanted me to practice trusting in Him. When my brother passed away, I could have asked my Heavenly Father, “Why? Why did this have to happen to us?” But that question never crossed my mind, because for nine months the Lord had been preparing me to trust in Him. Instead, I was ready to bring comfort to other family members around me who needed it. I felt the peace that comes from the knowledge that family is eternal, and I knew that I hadn’t seen John for the last time. Although at times I feel that pain that comes from losing someone you love, I know that my family can be together again after this life. This scripture in Proverbs brought me hope, peace, and guidance in a time of great need.

Consider the choice made by one faithful couple. After recently purchasing a farm for their retirement, they felt prompted to accept a mission call. They were called to serve in a village far from other Church units. They built their own housing, dug their own water well, attended to all their personal needs, and proselytized by bicycle. While the living conditions were extremely difficult, they enjoyed wonderful success in teaching, training members, and bringing converts to the gospel.
In the course of their mission this couple received a letter from a family member reporting that thieves had broken into their farm and stolen all their farm implements and machinery. They were urged to return home and seek to reclaim their much-needed property. The mission president gave them the option to do so. This couple considered their choice and decided to stay. They were not held captive by their worldly goods. They were free to choose the Lord’s service, and they so chose.

Isaac bounced up and down in his seat. He looked out the car window. They were going to visit Grandma and Grandpa. They were going to see something else special too.
“When will we see the new temple?” Isaac asked Mom.
“Tomorrow,” she said.
Isaac smiled.
Finally Isaac and his family got to Grandma and Grandpa’s house.
The next morning, Isaac got dressed in his Sunday clothes. It felt funny to wear his tie in the middle of the week. Isaac ate breakfast with his family. Then they drove to the temple open house. They were going to see inside the new temple before it was dedicated.
“I see the temple!” Isaac said. He pointed to the white building with the angel Moroni on top.
There was a Church building next to the temple. Isaac and his family went there first. They watched a video. Someone helped put white covers over their shoes.
Finally it was time to go inside the temple! Isaac walked through the temple doors. His heart felt happy.
Isaac saw lots of paintings on the walls. Some paintings showed people praying. Some paintings showed beautiful plants and animals.
Then Isaac saw a painting he liked best of all. It was a painting of Jesus! Jesus was standing with His arms stretched out.
“It looks like Jesus is opening His arms to me,” Isaac whispered to Dad.
“Jesus always has His arms open for you,” Dad whispered back. “He loves each of us.”
Isaac had a good feeling in his heart. He imagined walking next to Jesus in the temple. He imagined Jesus giving him a hug.
Jesus loves Isaac. And Isaac loves Jesus too!

There are so many great young people. One who comes to mind was a well-dressed, good-looking young man, sharp, well-spoken, and contemporary in every constructive way, but he was obviously deeply distressed as he rose to offer a greeting in behalf of the university student body of which he was president. His audience was made up of regents and trustees of institutions of higher education meeting in conference at his school. The group had listened to a series of speeches from educators, noting with approval the abandonment on college and university campuses of the doctrine of in loco parentis, a term that means, as you may know, “standing in the place of a parent.” The schools, the speakers said, no longer accept the responsibility of standing in the place of a parent to the students who attend them. Knowledge, intellect, reason—these are the goods with which these institutions deal; the private life of the individual is not their proper concern.
The young student president said what many of us were thinking:
“I’ve listened to your announcement of the abandonment of the principle of in loco parentis,” he said, “and feel there is something you should know. If in fact the school is no longer interested in or willing to fill that role—if it doesn’t care about us as persons, as good parents would care—then that leaves a great many of us with no parents at all anyplace.”
No further explanation was made, and none was needed.