Gospel Story Finder

While serving a mission, I had many opportunities to use the musical skills that I had learned. I relished the many opportunities to sing and play the piano and played nearly every week in sacrament meeting. I will always remember listening to those faithful Guatemalan members singing the hymns. I taught members new hymns that they weren’t familiar with. I taught some basic piano lessons. My companions and I would sing to the people we were teaching. Even if we sang off-key, the Spirit was always there to touch the hearts of the people.

Because of his great love for science, Henry Eyring encouraged each of his sons to major in physics as preparation for a career in science. It was while Hal was studying physics at the University of Utah that a conversation with his father marked one of those defining influences in his life. He asked his father for help with a complex mathematical problem. “My father was at a blackboard we kept in the basement,” Elder Eyring recalls. “Suddenly he stopped. ‘Hal,’ he said, ‘we were working this same kind of problem a week ago. You don’t seem to understand it any better now than you did then. Haven’t you been working on it?’”
A little chagrined, Hal admitted he had not. “You don’t understand,” his father went on. “When you walk down the street, when you’re in the shower, when you don’t have to be thinking about anything else, isn’t this what you think about?”
“When I told him no,” Elder Eyring concludes, “my father paused. It was really a very tender and poignant moment, because I knew how much he loved me and how much he wanted me to be a scientist. Then he said, ‘Hal, I think you’d better get out of physics. You ought to find something that you love so much that when you don’t have to think about anything, that’s what you think about.’”
The advice deeply impressed young Hal. He went on to finish his degree in physics, graduating not long after the end of the Korean War. During the war, the number of missionaries called from each ward had been greatly restricted. Further, by the time he graduated, Hal had already committed to a commission in the United States Air Force. So he entered the military without having served a full-time mission. But in a bishop’s blessing prior to his departure, Hal was promised that his military experience would be his mission.

I began law practice in September 1990 in Seattle, Washington. I had not yet taken a bar examination, mostly because when I left law school for a judicial clerkship in San Diego, I hadn’t yet decided where I wanted to practice law and I certainly wasn’t eager to take the bar exam twice. What this meant is that, once I started working at my law firm, from September until May of the next year, I would not be able to appear in court or sign any court pleadings. In all of my correspondence with opposing counsel my signature read: “James R. Rasband, not yet admitted to the bar.”

That fall, soon after I started, I was approached by a partner to handle an “unlawful detainer” case. He said it was an “ideal” opportunity for a young associate. The basic idea of an unlawful detainer is that a tenant who is in possession of a leased property refuses to pay rent or leave the premises. This particular case involved a western wear store in a small town about 100 miles east of Seattle. As I recall, the tenant had not paid rent in over a year and the landlord had decided he needed the help of the legal system.

These are straightforward cases, but everything took me a great deal of time because I was so new. I puzzled over every step and would have preferred not to bill most of my time because much of it was wasted. The partner in charge, however, told me to write down all of my time and that he would write off what was unnecessary once the case was resolved.

One early puzzle I remember was filing what is called a “motion to shorten time.” Basically, a motion to shorten time—as the title suggests—is a request for the court to shorten the amount of time normally required for a particular legal procedure. I’d never heard of a motion to shorten time. I read the rules. I thought about the equity. I went to look at cases. I used my Harvard Law training to think about the theory behind motions to shorten time. I can’t recall precisely, but I probably spent 5 hours on that motion to shorten time. Later, I would learn that all I needed to do was call out to my secretary and have her prepare the motion for my signature. It was probably a 30 minute task.

The motion to shorten time was not the only task that took me more time than an experienced attorney. I was young and learning.

In any event, the case moved forward and we succeeded. It was certainly not a triumph of brilliant lawyering on my part. It’s not too difficult to prove unlawful detainer where the defendant has failed to pay rent for at least a year on a commercial lease.

Once the case was over, the Washington statute under which we proceeded allowed us to seek attorneys fees. The partner in charge told me to draft the motion and seek fees from the other side. Knowing how long everything had taken me, I was a bit queasy. We cut back the request some but plainly not enough because I will never forget the response from opposing counsel.

Opposing counsel dissected the fee request and my billing statements line by line. The motion to shorten time, he said, could be prepared by a reasonably competent attorney in 30 minutes, but it took “James R. Rasband, not yet admitted to the bar,” and he quoted, five hours. And so it went, this task or that task could have been performed by a reasonably competent attorney in X hours, but it took “James R. Rasband, not yet admitted to the bar,” Y hours.

By the time of the fee request, I had been admitted to the bar, much to the surprise of my opposing counsel. Unfortunately, that meant I was fully capable of arguing the fee motion to the court. I headed over to the small town to take my whipping. As luck would have it, the opposing counsel had filed his response brief late and court refused to consider it. The judge, who had done many, many unlawful detainer cases, assigned a reasonable fee and we were done.

Here I was, after three years of law school and one year of working for a judge on the United States Court of Appeals for the Ninth Circuit, and yet I was still learning and still feeling inadequate. So, what is my point with this rather long story? It is that almost every important undertaking in our lives will be hard and stressful when we begin. When you serve a mission, the first couple of weeks in the MTC are usually stressful. If you are assigned to learn a language, your first couple of months will be humbling. When you start graduate school, it will likely feel like everyone around you is smarter—that is certainly how it felt for me. When you start anything new, don’t be worried or ashamed that your first effort takes longer. If you work hard, the task will almost always become easier. Your early struggles at a job or in graduate school will turn to competence and confidence. The initial feelings of inadequacy that almost always accompany missionary service will give way to joy and peace. There is no other way to learn than by our experience.

Rain streaked like tears down the panes of the one glass window in the cabin. Elnora tried to peer between the streaks, hoping to see snow-covered peaks in the distance. But the slanting rain was like a filmy curtain, shutting out all but their little valley.
Suddenly figures approached out of the mist. It was Father and Thomas coming from the small log barn after their chores.
Elnora turned to finish breakfast preparations, while Mother took the bucket of milk and set about straining and pouring it into pans for the cream to rise.
“I wish it wouldn’t keep raining,” Elnora said to her father who had just come in. “At least not right now.”
Father looked at her and said, “You might not feel so now, but we can all be mighty grateful for storms.”
“But not rain!” Elnora exclaimed. “Not at Christmastime. It should be snowing. This constant, drizzly Oregon rain isn’t like Christmas at all.”
“Aw, Nora,” Thomas teased, “you’re a silly goose. You think that if everything isn’t just like it was in Vermont, it isn’t any good.”
“I can’t help being homesick,” Elnora defended, “especially when everything is so different. Here it is Christmastime, and that pesky rain keeps on and on.”
“Constant raining can get on a person’s nerves sometimes,” Father admitted. “But if you keep thinking about the good of the land, Nora, the rain won’t seem quite so bad.”
“And Christmas isn’t just snow and sleigh bells and outward things,” Mother reminded the family. “We have so much to be grateful for.”
“Oh well,” Elnora sighed. “At least we can have a Christmas tree, the way we always—”
“Tree?” Thomas questioned, looking at Father. “Where does she think she’s going to get a tree?”
“A tree, Nora?” Father asked more gently.
“Well—sure.” Elnora looked at the others hesitantly and then went on, “There’s that bunch on the west side of the homestead between our place and the Rigby’s. They’re a little scrubby, but one of those would be better than nothing.”
“Nora, I guess I haven’t told you about the agreement that I made with the other settlers in the valley,” Father said sympathetically. “It’s been agreed that no trees in the valley are to be cut for any purpose.”
“B-but they’re ours—partly. And there are lots of them,” Elnora interrupted.
“Not many, really,” Father said. “The valley was once full of trees, but man and nature have destroyed all but the few clusters that are now left.”
Father put his hand over hers on the table. “It’s sort of like a trust, Nora. We’ve eleven families in the valley now. If every family cut a tree each Christmas, in a very few years the valley would be barren of trees. What do you think the valley would be like without any trees?”
Elnora was quiet for a moment. She remembered the treeless desert wasteland they had crossed the year before. Then she said, “I can see what you mean, but without any snow or a tree it won’t seem at all like Christmas.” Tears moistened Elnora’s eyes. All these months she had counted on at least a Christmas tree like the ones they always had back home.
“Think how soon a tree would be dead and ugly,” Father reminded her. “It would bring only a brief pleasure. But if it’s left outside, it can keep right on growing and growing. Trees mean there will be birds in the valley. They’d go right on past if there weren’t trees in which to build their nests. And think of spring.”
Elnora swallowed her tears and nodded as an idea began to form in her mind. “Father, are there birds now, like the snowbirds back home?”
“I believe I saw some birds in the willows along the creek bank just yesterday,” Father said. “And I heard some chirping around the barn before this latest rain set in.”
“Then we could trim a live tree,” Elnora explained shyly, “and still keep it growing for later. We could make strings of popcorn and put them on a tree for the birds. Everybody else in the valley who wanted to could do the same. We could even make it like a party.”
Father kept nodding agreement as she talked. When her words ran out, he smiled.
“That we can, Nora. And this afternoon you can ride with Thomas to tell the other folks your idea. I know some will want to come.”
“And if they don’t,” Mother said, “we’ll have a party all by ourselves.”
Some of the families seemed surprised at the idea, but all the children were excited and anxious to string popcorn for the birds.
Soon after Father and Thomas had gone out to do the chores on the morning of Christmas Eve, the sun broke through the clouds. And at the grove a few hours later, Elnora could hardly believe what she saw. Every family in the valley was there.
One of the settlers, Mrs. Empey, said to Elnora and her mother, “My boys thought it was silly to celebrate on the frontier. But I told them we’d help the little lady keep Christmas if we had to wade through snow to our middles. It’s folks getting together in friendship and caring about each other that helps make Christmas. Where you happen to live at the time doesn’t really matter.”
Mrs. Empey said best what Christmas really means, Elnora thought. More than anything else Christmas means caring and sharing.
Each family chose a tree, and there was much talk and laughter and teasing as the popcorn strings were placed on the branches.
“Let’s do this every year!” said Thomas. “We could even keep the same trees.”
There were shouts of approval.
“And when the men go to the mountains to fetch wood,” Mother suggested, “they could be on the lookout for seedling trees to plant near our cabins. In a few years, the valley will be a lovely spot.”
Mrs. Empey came to stand beside Elnora and waved her arms to get everyone’s attention. “I think we should meet here at the grove every Christmas Eve,” she declared, “and Elnora should have the job of reminding us to be ready each year.”
“Oh, I will!” the happy girl promised. And everyone let out a cheer.
When they started toward the cabin, Elnora turned to look at the trees. Already two birds had found the popcorn. It’s good, she thought, to preserve the Christmas grove for other times.
Elnora reached for her father’s hand.
“I didn’t know that all of our neighbors were so nice,” she said, “but they are. Now our valley seems almost like home.”

For Aaron Curley from Wallsburg, Utah, prayer became a source of comfort and inspiration after he incorporated the prophet’s counsel into his life.

“When President Hinckley gave us the talk for the youth I really did not know for myself that praying has a comforting spirit. I started to think that the only way I would know that prayer works would be by trying it out. Now I know that I have the Spirit with me during my day. On top of that I find that it is easier to resist temptation. For me it has changed my life to the point where I am going on a mission, and before I did not know if I wanted to. By living these simple things I now have a stronger testimony of Christ. I know He lives and will come again.”

And, speaking of Christmas, I am reminded of one of my favorite Christmas stories that illustrates the importance of individual acts of charity in the line of service. I heard it years ago, and although I am not sure of the source or even if it is a factual story, the point is clear.
It was just a small, white envelope stuck among the branches of our Christmas tree. No name, no identification, no inscription. It has peeked through the branches of our tree for the past 10 years or so. It began because my husband Mike strongly disliked the commercial aspects of Christmas—the frantic running around at the last minute and the focus on gifts instead of people and our Savior. Knowing he felt this way, I reached for something special. The inspiration came in an unusual way. Our son Kevin, who was 12 that year, was wrestling at the junior level. Shortly before Christmas there was a nonleague match against a team sponsored by an inner-city church. These youngsters didn’t have headgear, and they dressed in sneakers so ragged that shoestrings seemed to be the only thing holding them together, and they were a sharp contrast to our boys in their spiffy blue and gold uniforms and sparkling new wrestling shoes.
We took every weight class. Mike, seated beside me, shook his head sadly. “I wish just one of them could have won,” he said. “They have a lot of potential, but losing like this could take the heart right out of them.”
Mike loved kids—all kids—having coached Little League football, baseball, and lacrosse. That’s when the idea for his present came. That afternoon I went to a local sporting goods store and bought an assortment of wrestling headgear and shoes and sent them anonymously to the inner-city church. On Christmas Eve I placed the envelope on the tree with a note inside telling Mike what I had done and that this was his gift from me.
His smile was the brightest that year, and in succeeding years. For each Christmas I followed the tradition—one year sending a group of mentally handicapped youngsters to a hockey game, another year a check to a pair of elderly brothers whose home had burned to the ground the week before Christmas, and on and on. The envelope became the highlight of our Christmas. It was always the last thing opened on Christmas morning, and our children, ignoring their new toys, would stand with wide-eyed anticipation as their dad lifted the envelope from the tree to reveal its contents. As the children grew, the toys gave way to more practical presents, but the envelope never lost its allure.
The story doesn’t end there. You see, we ost Mike last year due to cancer. When Christmas rolled around I was still so wrapped in grief that I barely got the tree up. But Christmas Eve found me placing an envelope on the tree, and in the morning it was joined by three more. Each of our children, unbeknownst to the others, had placed an envelope on the tree for their dad. The tradition has grown and someday will expand even further with our grandchildren standing around the tree with wide-eyed anticipation watching as their fathers take down the envelope. Mike’s spirit, like the Christmas spirit, will always be with us.

When I was 12 years-old I lived in the city of Curitiba, Brazil. My parents had 7 children then. The year was 1969. According to my parents, at that time there was a lot of evil in the world, people were losing respect for each other, people were distorting their values, losing a sense of ethical and moral principles, and people were no longer distinguishing right from wrong. Imagine that was back in 1969! At the time my parents were seeking a religion that could help them raise a family and keep the family together through the years. It was at that important moment of decision that the missionaries knocked at our door. Certainly, those two Elders were angels sent by God in response to my parents' prayers.

My father is now 77 years old. He says that the most important decision he has ever made was his choice to embrace the gospel of Jesus Christ. According to him, the gospel helped him to become a better father, a better husband, a better son, a better professional, a better citizen, finally, a better son to Heavenly Father.

I believe that seeing the fruits of the gospel in my family motivated me at the right time to accept the call to serve a full time mission. I wanted to bring to others the same feeling of joy and spiritual fulfillment our family received through those two young missionaries.

My beloved wife, Jeanene, loved doing family history research. When our children were young, she would trade babysitting time with friends so she could have a few hours every few weeks to work on researching our family lines. After our youngest child left home, she recorded in her personal journal: “I have just made a decision and I want to stand up and shout about it. Mike’s old bedroom has become my genealogy workroom. It is well equipped to organize the records and work in. My life will now focus on vital family research and temple name submissions. I am so excited and anxious to get going.”8
Another journal entry reads: “The … miracle for me occurred in the Family History office of Mel Olsen who presented me with a printout of all my known ancestral pedigrees taken from the update of the Ancestral File computerized records sent into the genealogical society. They came mostly from the records of the four generation’s program the Church called for many years ago. I had been overwhelmed with the thought of the huge task ahead of me to gather all my ancestors’ research records from family organizations to get them all in the computer for the first computerized distribution of the Ancestral File. And there they all were, beautiful, organized and laser printed and sitting there on the desk before me. I was so thrilled and so overwhelmed I just sat there stunned and then began to cry I was so happy. … For one who has doggedly, painstakingly researched for thirty years, the computerization of all these records is truly exciting. And when I think of the hundreds of thousands of people who are now or soon will be computerizing huge blocks of censuses and private research disks … I am so excited. It is truly the Lord’s work and He is directing it.”9

Even when he saw, secondhand and at a distance, what the Saints had to bear, he broke into tears and privately went into prayer. In such a case, at the Nickerson home in Toronto he became aware of a young girl named Lydia Bailey. By the tender age of eighteen, she had had one husband and two children. Her husband had abandoned her and both children had died. Why? Joseph went to the Lord. Then he met with Lydia. An outpouring of the Spirit ensued, and Joseph made promises to her that out of her affliction there would come into her life such strength as she could not now comprehend. “The Lord, your Savior, loves you, and will overrule all your past sorrows and afflictions for good unto you.” She had a role to play in the redemption of her family that she could not fully understand. The promises came to fulfillment.

My wife and I have just celebrated a remarkable thirtieth anniversary. Thirty years ago, young missionaries of The Church of Jesus Christ of Latter-day Saints knocked on our door in Nottingham, England.
How did their message appeal to two active members of another church? We, and generations before us, had held membership in the established church of the land. Furthermore, we were very happy with our way of life. Two precious children had graced our home, and a new job in a large industrial company was giving challenge and enjoyment.
What more could we hope for? What could add to our happiness? As the missionaries taught us and prayed with us, we began to realize that there were gaps in our life, that we had unfulfilled needs. For a few minutes may I share with you ten ways in which our lives became even more purposeful and happy as these needs were fulfilled. I am sure you will be able to identify some of these needs in your life, in your home, in your family.
First, we realized that our communication with God was not often enough or strong enough. True, we had always said our individual prayers, but when, because of the missionaries, we also started to pray together regularly as husband and wife and with our children, we experienced a tremendous feeling of closeness, not only with each other but with the Almighty God.
The missionaries had taught us that he is a personal being, that he is literally our Father, and prayers began to flow from the heart and were no longer repetitious. We came to know him as a loving Father, just and kind, reliable and true. What great need there is in the world today to commune with the Infinite, to talk and walk with God, to know that he speaks to us today and that we are in reality his children.
Second, we came to know Jesus Christ, not just as a historical figure, but as the living Son of God. In high school and the years that followed I had made a special study of the New Testament. However, the Savior’s life and mortal ministry had no great impact on my life until the missionaries testified, as did Job of old, that our Redeemer lives (see Job 19:25).
I came to know him as my personal Savior, who gave his life for me and for each of us. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). Everyone needs a friend and everyone has a friend beyond compare—Jesus Christ and him crucified and resurrected for us.
Third, as a young married couple, we were seeking security in an insecure world. We had grown from youth through teenage years during World War II. I had been a member of the Home Guard at sixteen, trained to defend my country, and at seventeen had volunteered for the Royal Air Force. Now, more than five years after the war had finished, there was still rubble in the streets and rationing in the shops.
We grasped at the secure message that the missionaries gave us, that God speaks today as he did anciently, through prophets. Yes, he is mindful of us, he does love us, he has restored his church and the fulness of his gospel as he promised. Oh, how the world needs a prophet to lead us and guide us in these troubled times. I testify that we have such a prophet. He sits behind me as I speak in this tabernacle. He presides over The Church of Jesus Christ of Latter-day Saints, the Lord’s church and kingdom here on earth.
Fourth, we began attending the Church at the missionaries’ invitation—and what a friendly reception! We soon learned what true sociality is, and sincere brotherhood and sisterhood which bind together people of all nations and tongues. “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God” (Eph. 2:19). What a wonderful feeling of belonging, of being needed and appreciated, beyond anything we had previously experienced.
Soon we were singing in choirs; visiting other Church members in their homes, just as they visited us; and giving service to others in some of the many service projects the Church provides. We were able to choose from a wide range of activities—drama, dancing, sport—to supplement the spiritual progress that came rapidly by worshiping and learning with other Latter-day Saints. Everyone needs to experience the warmth of friendship and happy social activity on a continuing basis.
Fifth, my family and family life became even more meaningful and precious to me as we commenced having wonderful family home evenings together. We learned that all over the world, members of the Church spend at least one evening a week together in a balanced evening of spiritual instruction, fun, and talent sharing. We love our children, and we were glad to learn from the missionaries that although baptism is essential for the remission of sins, infant baptism is not necessary since “all children who die before … accountability are saved in the celestial kingdom” (D&C 137:10). We have known a number of parents who have been distressed at the death of a small child because of the un-Christian doctrine of infant baptism.
Again, we also became concerned about our wider family: our grandparents, our great-grandparents, and all of our ancestors. This is also a universal need, as Alex Haley expressed, “a hunger, marrow-deep, to know our heritage” (“What Roots Means to Me,” Reader’s Digest, May 1977, p. 73). Everyone has some family, sometimes near, sometimes far, sometimes living in mortality, sometimes passed on and awaiting the Resurrection. The strength that comes from family in all its aspects is a vital need, one that can be fulfilled by the principles and programs learned from the missionaries.
Sixth, everyone appreciates good health, and there is a basic need to have our spirit housed in a well-functioning body if at all possible. Personally, I had suffered internal discomfort for some years, but the health code, or Word of Wisdom, taught by the missionaries helped me to overcome this. I can testify that the exclusion of the habit-forming stimulants of alcohol, tobacco, tea, and coffee has been a great blessing in my life and the lives of my wife and my children. I am glad the Lord gave this revelation through Joseph Smith, the Prophet, almost 150 years ago, bringing increased health and vitality to millions of people.
Seventh, as provider for our young family, I was not only concerned about physical and spiritual well-being, but indeed with personal progress generally. I soon found that in the Lord’s Church all kinds of resources are provided to fulfill this need. Before long I was involved in educational activities and leadership training and cultural pursuits of various kinds. Progress within my company organization was a natural outgrowth of progression in the Church. This was not surprising, for early in our discussions with the missionaries we had learned of God’s plan of eternal progression for his children. Does not everyone deep down have this yearning, this need to progress and improve, to develop and refine?
Eighth, I think along with these needs there is also a spirit of adventure in most of us in varying degrees, a need to discover, a need to explore. For many this need is met by reading adventure stories or traveling to new places. For myself, I had always been fascinated by the study of Middle Eastern archaeology, particularly of the great Egyptian civilization.
The message of my missionary friends even fulfilled this need, for they told us of an ancient record on gold plates, inscribed by people from the Middle East in the pre-Christian era. Imagine my excitement to learn that these ancient people with their prophets and culture had left the Old World and traveled to the New, to become a mighty people on what is now the American continent. Their records were hidden and preserved and a little over 150 years ago were discovered, not by archaeologists, but by a teenage youth. The faith and worthiness of this young man, Joseph Smith, enabled him not only to find the gold plates, but later to translate the hieroglyphic record by the power of God.
What a thrill it was to see some of the reformed Egyptian characters as copied by the hand of Joseph Smith. I knew by the feeling I had that they were true characters. Then, to hold this book of scripture, this Book of Mormon, in my hands and read it eagerly, sincerely, prayerfully, was a powerful spiritual experience. The need I had for the adventure of discovery was fulfilled through the Book of Mormon. This was not merely discovery of ancient peoples, but a complete discovery of the divinity of Jesus Christ. I testify that the Book of Mormon is a witness, a modern-day witness, of the Savior of the world, who visited this continent after his resurrection.
Ninth, as one who had lived less than perfectly, and yet had no serious matters to disturb my conscience, I felt the need to make some changes in my life. I was overjoyed to learn the pure teaching of Jesus Christ concerning faith, repentance, baptism by immersion for the remission of sins, and the laying on of hands to receive the Holy Ghost. What joy to start afresh with a clean sheet, having turned away from unsound doctrines, vain traditions, and perverted ordinances.
Again, this would seem to be a universal need, all men having been born into this earth life innocent and pure, and having been tainted by the things of the world. The marvelous thing is that Jesus gave his life for everyone. His resurrection was for everyone, “for as in Adam all die, even so in Christ shall all be made alive” (1 Cor. 15:22).
Tenth, and finally, since being baptized into this wonderful restored Church of Jesus Christ, I have felt an inner peace, “the peace of God, which passeth all understanding” (Philip. 4:7). I have heard many people say their greatest need and desire is to obtain peace of mind. How does this come? It comes by knowing the truth, for “the truth shall make you free” (John 8:32). I testify that The Church of Jesus Christ of Latter-day Saints is the true Church of Jesus Christ, and teaches true principles and true ordinances.
How grateful I am that my ten most fervent needs have been fulfilled through listening to the missionaries of The Church of Jesus Christ of Latter-day Saints. Then, by study and prayer and obedience to the laws and ordinances of the gospel, I have found happiness not only here but for eternities to come.
May all within the sound of my voice, and all God’s children everywhere, have the same fulfillment, I pray in the name of Jesus Christ, amen.

On March 22, 2016, just before eight o’clock in the morning, two terrorist bombs exploded in the Brussels Airport. Elder Richard Norby, Elder Mason Wells, and Elder Joseph Empey had taken Sister Fanny Clain to the airport for a flight to her mission in Cleveland, Ohio. Thirty-two people lost their lives, and all of the missionaries were wounded.
The most seriously wounded was Elder Richard Norby, age 66, serving with his wife, Sister Pam Norby.
Elder Norby reflected on that moment:
“Instantly, I knew what had happened.
“I tried to run for safety, but I immediately fell down. … I could see that my left leg was badly injured. I [noticed] black, almost spiderweb-type, soot drooping from both hands. I gently pulled at it, but realized it was not soot but my skin that had been burned. My white shirt was turning red from an injury on my back.
“As the consciousness of what had just happened filled my mind, I [had] this very strong thought: … the Savior knew where I was, what had just transpired, and [what] I was experiencing at that moment.”1
There were difficult days ahead for Richard Norby and for his wife, Pam. He was placed in an induced coma, followed by surgeries, infections, and great uncertainty.
Richard Norby lived, but his life would never be the same. Two and a half years later, his wounds are still healing; a brace replaces the missing part of his leg; each step is different than before that moment at the Brussels Airport.
Why would this happen to Richard and Pam Norby?2 They had been true to their covenants, served a previous mission in the Ivory Coast, and raised a wonderful family. Someone could understandably say, “It isn’t fair! It just isn’t right! They were giving their lives for the gospel of Jesus Christ; how could this happen?”
The Norbys told me, “Disappointment comes to visit on occasion but is never allowed to stay.”24 The Apostle Paul said, “We are troubled … yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.”25 You may be exhausted, but don’t ever give up.26

I was over in England a while back and a bishop asked me, “What is the Church’s stand on cola drinks?” I said, “Well, I can’t remember the exact wording of the bulletin, but I remember seeing the bulletin when I was a stake president. The Church, of course, advises against them.”

He said, “Well, I have read the Priesthood Bulletin, but that isn’t what it says to me.”

And I said, “Would you get your Priesthood Bulletin? Let’s read it together.” And so we found under the heading “Cola Drinks”: “… the leaders of the Church have advised, and we do now specifically advise, against use of any drink containing harmful habit-forming drugs. …” (The Priesthood Bulletin, Feb. 1972, p. 4.)

He said, “Well, you see, that doesn’t mean cola.”

I said, “Well, I guess you will have to come to your own grips with that, but to me, there is no question.” You see, there can’t be the slightest particle of rebellion, and in him there is. We can find loopholes in a lot of things if we want to bend the rules of the Church.

After my mission, I came back to Ricks College as a sophomore and met a basketball player on the women’s team named Jean Lawrence. Our coaches introduced us to each other on the Hart Gymnasium Court. Playing together, serving together, and learning together on this campus shaped our marriage and our family. Did I have any idea how special my companion would be to me and our family and molding and teaching our children? There have been many marriages and relationships brought together from the blessing of Ricks College, BYU-Idaho, and the Rexburg community.

I am so glad I was ready for the invitations that came to me for the different opportunities I have had on this campus. Are you ready for any invitations that might come to you that will bless your life?

“Spiritual strength frequently comes through selfless service.
“Two weeks ago I received a touching letter from a father of seven who wrote about his family and, in particular, his son Jason, who had become ill when 11 years of age. Over the next few years, Jason’s illness recurred several times. This father told of Jason’s positive attitude and sunny disposition, despite his health challenges. Jason received the Aaronic Priesthood at age 12 and ‘always willingly magnified his responsibilities with excellence, whether he felt well or not.’ He received his Eagle Scout Award when he was 14 years old.
“Last summer, not long after Jason’s 15th birthday, he was once again admitted to the hospital. On one of his visits to see Jason, his father found him with his eyes closed. Not knowing whether Jason was asleep or awake, he began talking softly to him. ‘Jason,’ he said, ‘I know you have been through a lot in your short life and that your current condition is difficult. Even though you have a giant battle ahead, I don’t ever want you to lose your faith in Jesus Christ.’ He said he was startled as Jason immediately opened his eyes and said ‘Never!’ in a clear, resolute voice. Jason then closed his eyes and said no more.
“His father wrote, ‘In this simple declaration, Jason expressed one of the most powerful, pure testimonies of Jesus Christ that I have ever heard. … As his declaration of “Never!” became imprinted on my soul that day, my heart filled with joy that my Heavenly Father had blessed me to be the father of such a tremendous and noble boy.’”

In the article "Tommy and the Gumball Machine," Jean Ashby tells the story of her son, Tommy. Her little boy was following her into a store and was allowed a penny to get a gumball out of a machine. His mother continued into the store to get a cart, and the automatic door closed behind her. When Tommy struggled to turn the handle on the gumball machine, he became distressed. His mother noticed, but couldn't get back through the automatic doors. She indicated that he should take a step towards her, so the doors would open, but he clung to the gumball machine, afraid he wouldn't get his treasured gumball if he stepped away from it.[2]
It seems like some of us are like Tommy by the gumball machine. We feel that God has deprived us of something we really want, when he might actually ask us to step away from it for a time so that he can reward us with it at a later time.
When I was at Ricks College, I worked part-time and lived at home so that I could save money to go on a study abroad at the Jerusalem Center in Israel. I worked for years to save up enough money to go on this trip, depriving myself of a lot of things and opportunities that I would otherwise have enjoyed. Finally, the time came...I was accepted to the program and ready to go. Unfortunately, the first Gulf War began on the day we were to have left, in January 1991. I was devastated. I had looked forward to this for years, and now it felt like all of my hard work was for nothing. But things took an interesting turn. Although going to Israel was my main goal, I also had dreams of traveling through Europe and seeing many of the famous cultural sights of the world. As weeks passed by, they said that I could attend Fall semester in Israel, which was less expensive and left me with enough money to also go to Europe on a tour with the Humanities department at Ricks College. Like Tommy by the gumball machine, it had seemed like I was being deprived of something I really wanted, when later I got that plus so much more.

Visit the home of James Christensen and you will find that his walls are full of windows onto some other world. Go to a gallery where his paintings hang and you will find more windows. The worlds beyond those windows hold dragons and dwarves, wise fools and magic fish, homemade spaceships and angels.
Brother Christensen is a professor of art at Brigham Young University and enjoys a national reputation as a fantasy artist. His work has appeared in Time/Life Books’ series The Enchanted World, as well as on many book covers and in magazines. He has served as president of the National Academy of Fantastic Art. His paintings are exhibited in galleries throughout the United States.
First of all because it’s fun, and I love doing it. Also because I agree with Lloyd Alexander, the popular fantasy author, who feels that fantasy is an essential ingredient in a balanced intellectual and emotional diet. He warns of “spiritual malnutrition” if we limit ourselves to a strict diet of reality. He adds that fantasy, unfortunately, has come to be seen as dessert, whereas in a well-balanced life, it is one of the four basic food groups. Without it, we are in danger of believing that the world is so totally ordered and “figured out” that there aren’t any miracles left around the corner.
Madeline L’engle, another respected author, suggests that as we grow up we are taught to surrender our sense of wonder. When we were little we could see angels. We could walk on water. We knew that anything was possible, and yet we’re taught to repress that faith and openness, that willingness to accept things as possible, in order to become adults and deal with the “real” world.
Fantasy is one place where we can nurture our sense of wonder, where we can keep our intuition of the wonderful possibilities life affords.
As children, it was acceptable for us to use fantasy and play to experiment with various solutions to the problems of reality. We explored the possibilities in imaginary worlds where the right and wrong of things were easily identifiable, and the consequences of wrong choices—selfishness, ignorance, jealousy—could be examined, and felt, but tempered in the end by benign magical rules that allowed us to mend our ways and live happily ever after. Our fantasies were also a place for us to renew ourselves, to refresh our souls and give us strength to deal with the real world.
I believe that we still need that oasis of wonder at least as much as we did when we were children.
Not at all. It can be the means of expressing some very profound truths. Fantasy may not correspond to the surface reality of our day-to-day lives, but it often catches a glimpse of a better, deeper reality. As C. S. Lewis proved in the Chronicles of Narnia, it can sometimes capture the most profound truths of all.
Yes, by exercising it. Imagination muscles have to be developed the same as physical muscles. I believe very strongly that just as wagon wheels once carved ruts by traveling over the same road too many times, we make ruts in our minds and then lose the ability to leave them. Life gets to be a pattern, and it’s too easy to follow the old trails. There are familiar answers for everything, so we stay in those ruts, and we don’t ever strike out across the field to find out what’s behind those trees or beyond that mountain. We don’t even need to steer as long as we stay in the rut.
Children make new paths naturally and unself-consciously because their minds are so open. They don’t compare their thoughts to great people’s thoughts or say, “Is this idea as good as so-and-so’s?” or “Is this meaningful?”
As we get older, especially about the time we reach junior high school, we become more self-conscious, and peer pressure takes over. We jump into the rut so that nobody who’s in there already can point across the field at us and say, “What is that idiot doing?” So we stifle ourselves, and ultimately too many of us lose our ability to imagine. That’s a terrible loss because imagination is an intrinsic part of what makes us human.
The next thing to realize is that creativity is not making something from nothing. Creativity is taking information that we already have and putting it together in a new way. Our brain can be compared to a card catalog in a library. When we’re born we’ve got millions of blank cards. In mortality we fill in the cards. And every card is a single perception. Creativity is simply taking the cards and putting them together in a new order or new combination. In order to be creative we need to associate ideas freely and be willing to try unlikely combinations in the hope that something might come of it.
But first, we must have cards in our catalogs. If somebody only knows 50 words, his ability to write a great novel is seriously impaired. The more knowledge you have of as many things as possible, the more cards there are in your card catalog, the more worthwhile combinations you can make. Read books; look at pictures; study science and language and history. The more you know, the more creative you can be.
The source can be anything. I’ve always read voraciously. Lately, I’ve been listening to books on tape while I paint. Last year I listened to 50 books on tape—all kinds of things. I’m feeding my card catalog.
Many have. When I first read the Chronicles of Narnia by C. S. Lewis I said, “This person has imagination, whimsy, delight, wonder, exploration, and yet there’s the Savior right at the center of the book. There are metaphors for selfishness, for selflessness, for sacrifice and atonement. There is the gospel put in a nongospel context. And he’s not writing just for a religious audience. He’s accepted out there in the real world.” I found the same thing with J. R. R. Tolkien. This happened while I was in college. The fact that their fantasy was considered as a viable kind of expression gave me the courage to say, “Why don’t I try to do the same sort of thing visually and see what happens?”
Another great influence is the Book of Mormon. I know that it is real and true, but it is also a great epic adventure. There are ancestral swords and directional devices that work and don’t work according to our feelings and attitudes. There are natural disasters and divine interventions and quests and wars and miracles.
The best of my overtly religious painting may be the best things that I paint, but they’re very hard for me to paint because I don’t want to simply illustrate. I have no interest in doing things that are sentimental and one-dimensional. I want my paintings to have layers of meaning within them.
The other reason it’s difficult is that I have very tender feelings on the subject of religion. I have very deep feelings about the gospel and the Savior. What if I put those feelings on canvas and my ability doesn’t reach the level of my belief? Or what if it’s not read correctly by people? What if they say, “That’s not a very good painting?” They’re saying I don’t have a very good belief. It’s too personal to put on the block. It would be like bearing your testimony to somebody and having them say, “So?”
Both. I believe very much that art is for people. It is a communication medium. A painting is not complete until others have seen it and responded to it. My paintings are meant to excite the imagination and invite the viewer to become a participant in the creative process. And so while much of contemporary art repels and confronts the viewer, I try to entice him with detail, fantasy, and a lot of fun things that will make him want to stop and look. And then hopefully he keeps going down through the layers of the onion, and finds out that the more time and thought he’s willing to put in, the more is revealed. Some people just like to look at the designs and the doodahs and the costumes, and other people will pick their way down through it and get meaning. And the fantasy allows that to happen very easily because I’m not constrained by gravity or location or costume or anything real.
Once involved, the viewer not only discovers, but actually helps shape and create the meaning of a piece, making connections and discovering echoes of shared experience. If his interpretation goes beyond my original intention, I’m delighted. Not only has my work been the catalyst for a creative experience, but the painting itself is enlarged. I like the idea that art is a “trigger,” a point of departure for the viewer. I want to give him enough stimulation, enough “raw material” that he can take off on his own fantasy. I want to activate his imagination.
I think the most important thing is to believe in yourself, and then pay the price. It does not come easily. You have to work for it and not lose your vision, because nobody makes it right off. It’s only through dedication and persistence that you eventually prevail.
I also think it’s essential that our spiritual side be developed along with our craftsmanship. Fifteen years ago I had a conversation with Elder Boyd K. Packer. He said, “As an artist what is your concern?” and I said, “My problem is that I watch the non-LDS artists paint 50 paintings a year and I paint 25 because I have made a commitment that I will seek first the kingdom of heaven. I will be active in the Church, and so I’ll be Young Men president and take my kids around to collect fast offerings and go to Mutual and go home teaching and all those things that eat up one’s time, while other artists can paint twice as much as I do. And because the more you paint the better you get, they just keep on outdistancing me.”
He said, “Why do you fail to recognize that with the help of the Spirit, which is what you’re spending all that time being active in the Church attempting to obtain, you can accomplish more in 10 paintings than another painter can in 30 or 40? It’s not the quantity of paintings, but the quality of the spirit within you that will move you to do good work.” And his words just went right to my heart.
Of course, just being spiritual isn’t enough by itself either. It’s by growing in both areas, making our skills and our spirit grow side by side, that wonderful works of art in music or literature or painting or whatever medium will be created. I try to tell my students at BYU not to compartmentalize. We cannot separate our spiritual development from our artistic development. We must work at both.
I don’t think being a member of the Church inhibits anybody from getting out there and succeeding in the world. I’m pleased when somebody comes up to me—as they did recently when I was at a show in California—and says, “I don’t understand your work. I’m delighted by it, but I have a feeling that you’re keeping a secret, that there’s something going on that I don’t know about. You know something that I don’t—something good.” It pleased me to think that somehow a little of that showed through. Essentially the gospel is what makes the difference. People find it refreshing to meet somebody positive.
I think that every serious artist reaches a point in his career when the question is no longer, “Can I paint this thing? Do I have the skill and mastery of technique to accomplish this idea?” After years of study and experience one develops the ability to paint anything. Then the more difficult and frightening question arises: “Do I have anything to say? Am I just a highly skilled technician or do I have something significant within me to share?” I think that you have to believe that you do in order to keep working. Whether you really contribute anything will not be resolved until after checkout time.

Jared Stewart’s involvement in this year’s 2023 British Pageant is remarkable, even miraculous. An aspiring actor and former missionary, Jared is excited to play the role of early Church leader, George Q. Cannon.
Jared has been pursuing a career in acting since he was 16 years old and participated in the 2017 British Pageant as a member of the core cast, playing the part of David Ashton.
Over the years, he had been gaining traction as a background performer. In 2018, his acting pursuits were put on hold as he accepted a call to serve in the Poland Warsaw Mission for two years.
When he returned, his life changed dramatically. He was diagnosed with a large brain tumour and needed urgent surgery, which left him with complete facial paralysis on his left side, total deafness in his left ear, along with other mobility issues.
The pageant auditions were being held only a couple of weeks after surgery. He should not have been able to attend.
Jared said, “But I know the power and impact the pageant has on people and decided to show up and offer my service,e whatever that meant. The facial paralysis made speaking hard but the Spirit helped me to push through and to my surprise and gratitude, I was cast.”
At this early stage of recovery, Jared was able to endure rigorous auditions for various top acting schools in London, and has since been accepted at his dream school—the London Academy of Music and Dramatic Art. He began his studies in October of 2022.
Jared hopes that the pageant audience will feel the love that God has for them, as well as the excitement the cast has in being able to share these remarkable stories of early British and Irish Church members.
He adds, “I feel a great sense of excitement, peace, and joy when pondering on my previous experiences in the pageant and look forward to this summer’s performances. “
“As part of the rising generation,” Jared says, “I hope to see the pageant act as a beacon to my peers of the many fun and creative ways in which we can share the gospel of Jesus Christ. There is power in our past. Honouring our faithful and courageous ancestors is such a joy and a privilege.”

So—we had made it after all! How impossible a trip to Spain to do genealogical research had seemed—the planning, the weeks of agonizing over finances, the prayers and tears over leaving the children, and the lists and lists of things to do.
But here we were in a small room in a Spanish church. My husband, George, was an avid genealogist. With excitement he showed me heavy volumes filled with page after page of thick parchment where priests had noted marriages, baptisms, and deaths since the 1500s. They were impressive, and I settled down to help George search them, hoping that his enthusiasm would sustain me.
Unfortunately, as the hours and days wore on, I found that what came so naturally to George didn’t come naturally to me. He could spend hour after hour poring over the pages, totally oblivious to his physical surroundings. But I noticed every uncomfortable detail. The wooden chair became unbearable to sit in after a couple of hours, the shadows from the light bulb made it hard to read, and I was so cold that my back ached from shivering.
My reactions were embarrassing and frustrating to me. George had always found genealogical research stimulating, and I had prayed that it would be just as exciting for me. But the long, cold hours seemed endless.
Finally it came time to start working on a different family line. Since we were just beginning our research on this line, George searched through the marriage book while I worked on baptisms and births. As I did so, I found myself particularly intrigued by one family in the records. I began to feel as if I knew the mother as I found the record of each of her children’s births. The spacing of her children was similar to mine, and I reminisced about my own pregnancies and the reactions of our children to each new baby. I had been away from home for two weeks by now, and the memories of children’s noises, soggy kisses, and exuberant hugs were sweet to me.
Then George suggested that I work on death records for a while. Since I was still researching the same time period, the names I found were familiar to me, and I noted the deaths of several of the older family members. But I was not expecting so many younger deaths, and tears of sympathy filled my eyes when I recognized the name of one of my “friend’s” children who had died at the age of three. When I turned the page and found, eight days later, the death record of her six-year-old, my heart ached and the tears spilled.
I thought again of my own little ones, exactly the same age—the feel of their little bodies nestled in my lap, the sound of their laughter and voices in the house. I was filled with compassion, and I continued to cry and empathize as I turned the pages.
But when I found that her husband had died six months after the deaths of her two children, I was so upset I had to stop writing, and even George noticed my sobs. “I just can’t understand why she had to go through this,” I told him. “It doesn’t seem fair.”
And then suddenly a true understanding of family history and temple work came to me, and feelings and thoughts rushed together. “Dear friend,” I thought, “that’s why I’m here. Your suffering wasn’t without purpose; there is something I can do for you. Thanks to a loving Savior and a temple of God, I can help give you back your husband and your children. They can be yours forever now, just as I have mine.”
Tears kept running down my cheeks, but they were tears of peace and joy, a humble gratitude for temples and families and a chance to do something to help.
When we returned home from Spain, going to the temple was a deeper experience for me. As I received the ordinances in behalf of my new friend, I felt respect for her and her life. She coped with physical deprivations and a closeness with death that I have never had to experience. And although I could not share with her my hot water or shampoo or the medicine I give my sick children, I could share that which means most to me—the blessings of the gospel.

President Daniel Allotey, stake president of the Ghana Kasoa Stake, knows that it is indeed his religious responsibility to consider how to strengthen and support the young single adults in his stake. President Allotey and his counselors prayerfully began to study President Nelson’s direction and counsel. The stake presidency received answers to their prayers and knew that their focus needed to be on YSA gathering places. This meant asking members to make sacrifices to serve with the YSA.
President Allotey shared, “Having the desire to be perfectly aligned with the prophet brings light and revelations to the mind and heart and rekindles the energy and ability to do what may seem impossible. Upon the authorization of gathering places by the Brethren, and prayerfully seeking to understand the vision, I felt the calm assurance within my heart, and I knew for certain this is the Lord’s answer and perfect solution to the YSA dilemma my stake has been trying to solve for many years. To organize the gathering place with no supporting budget became the real test of our faith. We knew that if we would take that faithful step, the Lord would make a way for us” (see 1 Nephi 3:7).
A YSA council was created. Brother and Sister Dwamena-Frimpong and Brother William and Sister Karen Aryee were called to serve as YSA supporting couples and gathering place specialists, respectively. “When this calling was extended to us, we had no idea of what to do and how to get things done,” said Sister Aryee. “As it is our human nature to come up with plans, thoughts, and goals for the future, we needed to realize God is the only one who truly knows what’s best for us. That was how we sought direction from the Lord for us to come up with activities that will unite, educate, and bring souls unto Christ. The Lord, indeed, answers prayers as we received guidance steadily on what to do and how to get all our YSA’s involved.”
The Aryees met with the stake presidency and began to petition the Lord to lead them and give them direction. President Ghunney, second counselor in the stake presidency, said, “Under the direction of the stake president, we met to discuss and plan on how to implement the gathering place. Through these council meetings, I have seen the heavens open, and revelations poured out to our understanding, and the more we met in council, the more the Lord made clear to us what we needed to do.”
The newly called leaders knew that within their stake there would be experts in various fields that could teach the needed classes. Visits were made to wards and branches seeking teachers for bead making classes, fashion, IT proficiency, eCommerce and web design, wood engineering, computer animation, web design, cosmetology, driving, detergents making and culinary arts. President Allotey said, “When I called each teacher, I told them to be prepared to make some sacrifices to help the YSA in our stake.” In West Africa, transportation costs and the premium placed on long work hours are high.
A gathering place devotional was held. Members of the Church, neighbors and friends were invited to register for skills training and BYU-Pathway classes.
There was a lot to learn. At times, leaders were not feeling the success and seeing the number of YSA for which they had hoped and prayed. They prayed continually. They felt certain that sacrifice was the key to success. When there were not enough computers for the web design class, students shared computers. When internet was not available, instructors spent time during the week creating tutorial videos that students could watch when internet was available.
Sister Mercy Dady, beads instructor, declared, “When our class started, getting beads was not easy for YSAs due to financial challenges.” Sister Dady purchased all the beads required for the first two weeks and provided the class with all essential tools and materials. This initial sacrifice gave the class a successful start. Some of the YSA were able to contribute small amounts of money to purchase the beads required for subsequent classes.
Sister Atistosgbui shared her thoughts on being an instructor. “Volunteering as an instructor over the past few weeks has been challenging, yet an eye-opening, learning opportunity for my students and me. My desire to see the YSA succeed motivated me to sacrifice my resources to transporting mannequins, pressing iron, and sewing machines among other things from my workshop to the gathering place and back twice every week. Although the cost of transporting the equipment to class was high, I knew the Lord always blesses the cheerful giver”, she said.
Brother Collins Sarkodie Aning said, “I thank my Heavenly Father for the opportunity to volunteer as the e-commerce and web design instructor. Personally, I will say that what has kept my class going since the gathering place launch is the love that I have for the YSA and my quest to help them acquire a skill to support themselves and their families.” Twice each week Brother Sarkodie dedicated an entire day to his classes and transported himself from his home or workplace to meet and teach the YSA.
At the completion of twelve weeks of classes and at the end of a BYU-Pathway semester, a graduation ceremony was held at the stake center. Students displayed projects and shared newly acquired skills and talents. Traditional dancing, music, and the awarding of certificates to 106 students ended the semester on a high note.
President Allotey testified, “The gathering place has transformed every participant’s life. Nonmembers also have been blessed, several being willing to meet with full-time missionaries to be taught the gospel of Jesus Christ.
“The happenings in the YSA gathering place are amazing! It has been many years since we last saw YSA trooping into our stake center and gathering together almost every day of the week. As I keep meeting and interacting with returning inactive YSA and even nonmember YSA who have come from the neighborhood to the gathering place, my heart swells with joy as I see the real fulfillment of the prophecy of the gathering of Israel on this side of the veil and the eventual salvation of the rising generation. I know that the YSA gathering place principle is revealed by God through our prophet to save this rising generation.”

Today I started today with a story about Nephi accomplishing the great task of building and sailing a large ship. On our campus, we also have an impressive voyaging vessel; it is called 'Iosepa'. This wa'a kaulua, or double-hulled voyaging canoe, was also built by an ohana of community members who constructed this beautiful canoe through faith in the Lord. As the story has been told to me, Iosepa was not built with blueprints, but by divine guidance. Despite the confidence that carvers Tuione Polotu and Kawika Escaran had with this unscientific approach, others doubted that the canoe would be sea worthy without a detailed design plan. Although critics voiced their doubts, the canoe was completed and through succeeding voyages proved, as Nephi's ship of old, that with belief and guidance, anything is possible. I hope you all get a chance to visit this beautiful canoe. It is a reminder to us that great things can be accomplished in our own neighborhoods, our own families, and in our own lives, if we believe in the Master's plan and go forth in confidence to accomplish them.