Gospel Story Finder

A historic example of commitment to be strong and immovable for all ages was portrayed by a British Olympian who competed in the 1924 Olympics in Paris, France.

Eric Liddell was the son of a Scottish missionary to China and a devoutly religious man. He infuriated the British leadership of the Olympics by refusing, even under enormous pressure, to run in a preliminary 100-meter race held on Sunday. Ultimately he was victorious in the 400-meter race. Liddell’s example of refusing to run on Sunday was particularly inspiring.

Depictions and memorials in his honor have referred to the inspirational words from Isaiah, “But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”

Yanira Torres of El Salvador had seen better days. Her husband had left her, she was living with her parents, and she was unemployed and without income. To make matters worse, her young daughter was sick and required constant care.
As a member of the Church, she had heard about LDS Employment Resource Services—there was an office in San Salvador—but until her daughter’s health improved, she couldn’t look for a job, let alone accept a full-time position.
Although Yanira’s father, José, was unemployed himself and not a member of the Church, he offered to visit the LDS employment office and see what he could learn to help his daughter. “Maybe I can bring you something from the center that might be useful to you,” he said.
That decision would change his life.
José enrolled in the Career Workshop and began applying the principles he learned there. Within six months, he had not only found a great job in accounting, but he and his wife had been baptized members of the Church.
For her part, Yanira—after her daughter’s health improved—also applied what she learned at the center and found a job as a receptionist.

Some time ago, my niece Shelly called my home to report what sounded to me like a condition of epidemic proportion. She was in college, and it was just before finals. Shelly explained that she and her roommates were stressed out and needed a place to escape for the weekend. I, of course, was delighted to provide the place. They said there had hardly been a weekend or even a day when they had not been completely overloaded. “So much to do and so little time” was their comment as they talked of schedules, commitments, expectations, pressures, and even some anxieties about dates, deadlines, decisions, finances, future obligations, and unlimited opportunities.
Too often we allow ourselves to be driven from one deadline, activity, or opportunity to the next. We check events off our calendar and think, “After this week things will let up,” or “After this semester …” or “After graduation, then the pressure will ease.” We live with false expectations. Unless we learn to take control of the present, we will always live in anticipation of better days in the future. And when those days arrive, we shall still be looking ahead, making it difficult to enjoy the here and now. The beautiful fall leaves come and go and in our busyness we miss them.
We live in a time when we can do more, have more, see more, accumulate more, and want more than any time we have ever known. I believe if possible the adversary would keep us busily engaged in a multitude of trivial things in an effort to keep us distracted from the few vital things that make all of the difference.
I believe the most destructive threat of our day is not nuclear war, not famine, not economic disaster, but rather the despair, the discouragement, the despondency, the defeat caused by the discrepancy between what we believe to be right and how we live our lives. Much of the emotional and social illness of our day is caused when people think one way and act another. The turmoil inside is destructive to the Spirit and to the emotional well-being of one who tries to live without clearly defined principles, values, standards, and goals.
The question shouldn’t be “What will people think?” but “What will I think of myself?” We must have our own clearly defined values burning brightly within. Values provide an inner court to which we can appeal for judgment of our performance and our choices.
We live in a time when too often success is determined by the things we gather, accumulate, collect, measure, and even compare in relation to what others gather and accumulate. This pattern of living invites its own consequences and built-in stress.
It is as we learn to simplify and reduce, prioritize and cut back on the excesses, that we have enough time and money for the essentials, for all that we ultimately want and even more.
Last fall some friends came to our home with their children and brought with them a case of the most beautiful, large peaches I have ever seen. They were almost unbelievable in their size, their beauty, and their flavor. Brother Pitt explained that they had just won first prize at the county fair for their peaches, and they had an orchard full of them. I asked how they produced such remarkable fruit, and they were eager to explain. “We learned how to prune the peach trees and thin the weak fruit,” they said. “It’s hard work and must be done regularly.”
“We also learned what happens when you don’t prune,” said one of the children. Their father had wisely suggested that three trees in the orchard be left to grow without the harsh results of the pruning knife. They explained to me that the fruit from those trees was not only very small in size but did not have the sweet taste of the other fruit. The lesson was obvious. There was no question in their minds about the far-reaching value of careful pruning.
Now I believe it would be very easy for an inexperienced gardener to approach the task of reducing and cutting back with such vigor that he might take a saw and cut the tree down the center, through the trunk and into the roots. Surely it would be cut back, but what of the hope for the fruit? Wise pruning, like good gardening, takes careful thought. It is only when you are clear in your mind concerning your values that you are free to simplify and reduce without putting at risk that which matters most. Until we determine what is of greatest worth, we are caught up in the unrealistic idea that everything is possible.
We read about the pioneers who, in the early history of the Church, left their possessions, “their things,” and headed west. Those who were with the handcart company, who would push or pull their carts into the wilderness, would give much thought to what they would make room for in their wagons and what they would be willing to leave behind. Even after the journey began, some things had to be unloaded along the way if people were to reach their destination.
Today our tests are different. We are not called to load our wagons and head west. Our frontier and wilderness are different, but we too must decide what we will make room for in our wagons and what is of highest value.
When my grandmother left her home in England as a young immigrant, she left everything behind because someone taught her of the gospel of Jesus Christ. She joined the Saints in America and eventually moved to Canada. For fear of being persuaded to remain in England, she did not tell her family of her conversion to the Church or of her plans to leave. That first letter she received from her mother reads in part:
“My dearest daughter … whatever on earth has caused you to go out of your own country and away from all your friends, I cannot imagine. You say, ‘Don’t fret.’ How do you think I can help it when such a blow as that come to struck me all up in a heap? You say you are happy, but I can’t think it, for I am sure I could not have been happy to have gone into a foreign country and left you behind. You say you will come again, but I don’t think you will hesitate your life over the deep waters again. When I think about it, I feel wretched. You had a good place and a good home to come to whenever you liked. And I must say that I loved the very ground you walked upon, and now I am left to fret in this world. But still, all the same for that, I wish you good luck and hope the Lord will prosper you in every way. I remain, your loving Mother.”
They never saw each other again in this earth life. And none of my grandmother’s family joined the Church. However, their temple work has been done for them.
What is it that drives a people to sacrifice all, if necessary, to receive the blessings available only in the temple? It is their faith and a spiritual witness of the importance of our covenants with God and our immense possibilities. It is in the temple, the house of the Lord, that we participate in ordinances and covenants that span the distance between heaven and earth and prepare us to return to God’s presence and enjoy the blessings of eternal families and eternal life.
As we take an inventory of the things we are carrying in our wagons and make decisions about what we will be willing to leave behind and what we will cling to, we have guidance. The Lord has given us a great promise to which I bear my testimony. He has said, “Therefore, if you will ask of me you shall receive; if you will knock it shall be opened unto you. Seek to bring forth and establish my Zion. Keep my commandments in all things. And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God” (D&C 14:5–7).
When we understand that our covenants with God are essential to our eternal life, these sacred promises become the driving force that helps us lighten our load, prioritize our activities. eliminate the excesses, accelerate our progress, and reduce the distractions that could, if not guarded, get us mired down in mud while other wagons move on. If any of you are burdened with sin and sorrow, transgression and guilt, then unload your wagon and fill it with obedience, faith and hope, and a regular renewal of your covenants with God.

The role of bishop holds special significance for Elder Stevenson. “When I was 12, my father was called as bishop,” he recalls. “The ward had many widows, and Dad would often take me along when he ministered to them. He would have me take care of the garbage cans, clean up something in the house, or get my friends to join me in raking leaves or shoveling snow. When we left, I always felt good inside. Visiting the widows helped me realize that part of what bishops do is minister to people one on one. The bishops of the Church are my heroes.”

Caridad peeped out between the pieces of cardboard that mended the broken window in the one-room house. The lady missionaries had said that they would return mañana por la tarde (tomorrow afternoon). At ten years of age, Cari was old enough to understand the message of hope that they brought.
The tinkle of a bicycle bell floated across the dirt courtyard, and Cari raced outside. “You’re here! Welcome, hermanas (sisters),” she said joyfully.
“We came as soon as we could,” Sister Martin said as she leaned her bike against the adobe house. The dwelling was whitewashed outside, but it still showed the mud bricks inside. “Where is your mother?”
“Waiting inside. Come on!” Cari rushed ahead and opened the door. “Mamá, aquí estan (they’re here)!” she called.
Señora Arguello hurried forward, taking the missionaries’ outstretched hands and giving the sisters the customary kiss on the cheek. “Pasen, no mas (Come in),” she welcomed them as she showed them to the chairs at the table, the only furniture other than the bed in the tiny room. “Cari, see that the sisters have cups,” Señora Arguello said, bustling outside to the rustic stove where hot cocoa was warming.
Cari quickly set the table for four. Of course, she and her mother would drink very little of the precious cocoa, but perhaps the sisters wouldn’t notice.
When the cups were empty, the lady missionaries began teaching Cari and her mother more of the marvelous truths that had brought such hope to the Arguellos. As Sister Martin and Sister Darnell told about the Savior’s love and plan of salvation for all men, Cari felt a tear sting her eye. Her father had died four years before in an accident. Would she really see him again someday? She sniffed loudly.
“Here, Cari.” Sister Martin handed her a handkerchief. “Borrow mine,” she said with a wink.
Cari dabbed her eyes, then smoothed the handkerchief out. The material felt fine and soft. “This feels good, Hermana,” Cari said. “What a shame that some of the embroidery has come out.”
“It is beautiful,” said Senora Arguello. “If you like, I can mend it for you.”
“Oh, would you? It was a gift from a former companion.”
“Of course. I’ll have it ready tomorrow.”
“Hermana Arguello,” Sister Martin said, turning again to her lesson, “we’re holding a baptismal service on Saturday. Will you and Cari be baptized then?”
Cari held her breath. She had only been to church once. She had to take turns with her mother, since they owned only one pair of shoes between them.
“Sí (Yes), we will be most happy to become members of the true church,” she answered.
“Wonderful! And on Sunday we want you to come to church together! No more excuses.” Sister Darnell smiled at them.
Cari exchanged worried looks with her mother.
“Perhaps. We’ll see,” her mother said softly.
“Sister Arguello, I know the Lord wants you to attend. When you are baptized, you are making a commitment to attend every week. Both of you.”
“I know. I know. We’ll try.”
The sisters looked doubtfully at one another. Cari could see they were not satisfied. They left a few minutes later, with promises to return mañana.
That night Cari and her mother talked long about the Church. They tried to think of some way to get enough money for another pair of shoes, but there just wasn’t time between then and Saturday.
The next day, Cari waited in the courtyard for the sisters. When they finally wheeled in on their bikes, she called out excitedly, “Guess what? I’ve read all of First Nephi! Mamá and I read very late last night, and she was still reading when I fell asleep.”
“That’s wonderful, Cari,” said Sister Martin, drawing her close for a hug and kiss. “I think you really do want to become a member of the Church.”
“Oh, yes. More than anything!”
Sister Martin paused, “Then you be sure to go to church next Sunday. They need smart little girls like you in Primary!”
Cari’s face fell. Next Sunday was her mother’s turn. “I’ll see,” she mumbled.
The missionaries didn’t urge her further as they all went inside.
“Here is your pañuelo (handkerchief), Hermana,” said Señora Arguello, handing it to Sister Martin.
“What lovely work! Thank you!” As she looked at the handkerchief, a smile began to light up her face. “Hermana Arguello,” she said, “this gives me an idea. Could you embroider some pañuelos for my friends in the United States? I’ll be glad to pay for your time and the materials.”
Senora Arguello’s eyes lit up. “Of course! If you’ll bring them over, I’ll do them right away!”
Later, when the sisters brought the handkerchiefs, Cari looked longingly at the lovely, fine cotton squares. She had never owned anything so delicate. Her hand caressed one gently.
Sister Martin noticed Cari’s longing. Leaning down, she said, “I brought an extra one. Would you like it, Cari?”
“Oh, yes!” Cari clapped her hands. “Thank you!”
Later Cari’s mother pulled her close. “Mi preciosa (Honey), why don’t you help me embroider the pañuelos? If we do yours, too, we might just make enough money to buy a pair of shoes. Can you part with it, darling?”
Cari fell silent. She had never owned anything of beauty in her life. She reached out and touched the pañuelos again, then answered, “Sí, Mamá.” She turned and went out to scrub clothes in the cold water from the spigot in the courtyard. She would try to forget the lovely gift.
When the sisters returned on Friday, the pañuelos were ready.
“Here, take all of them.” Señora Arguello handed the beautiful handkerchiefs to Sister Martin. “Thank you for the one you gave to Cari, but it would be foolish to keep it when we need the money for necessities. Está bien (Is that all right with you)?”
“Of course. Here you are.” Sister Martin paid Señora Arguello for all of the handkerchiefs, then carefully tucked them away.
Cari smiled bravely at Sister Martin. After all, there were things more precious than handkerchiefs. She would have shoes for church. What else mattered?
The baptismal service was beautiful. Cari could hardly wait to go to Primary as a real member of the true Church! On Sunday she and her mother entered the chapel together. People they had met only briefly hurried up to them and made them welcome.
“¡Buenos días (Good morning)! We knew you’d both be here!” Sister Martin and Sister Darnell each gave them big abrazos (hugs).
Cari sat proudly by her mother, and as the sacrament came by, she reverently thought of the Savior. A small tear of happiness escaped, and Cari wiped it away with the back of her hand.
“Here,” Sister Martin whispered. She handed Cari a small handkerchief. “Use mine.”
After sacrament meeting, Cari told Sister Martin that she’d return the handkerchief as soon as it was washed.
“Please don’t bother,” Sister Martin said. “It’s such an old worn-out thing. It’s about time I threw it away.”
“May I have it, Hermana?” Cari asked, looking longingly at its little pink flowers and dainty lace edge.
“If you really want it—but it won’t last long, I’m afraid.”
Sister Martin was wrong. It would last forever as a reminder of the most precious thing in Cari’s life, the gospel of Jesus Christ.

Before she found the gospel, A. Munkhsaihan saw the world as a dark place with little hope. Finding faith and hope through the gospel changed the world for her.

In the years before 1990, she taught Russian. But when the political and cultural climate of Mongolia changed, she found that she needed to learn English so she could teach it. Munkhsaihan studied English for a year with Latter-day Saint missionaries. Before listening to the missionary discussions, she determined that she would examine their faith carefully. She found their religion was more than a faith based on true principles—it was a way of life. She was baptized and confirmed in June 2000, and the rest of her family joined the Church a month later. Now she sees the world as a much brighter place for her, her children, and her grandchildren. Currently, she serves as president of the Relief Society in the Ulaanbaatar district.

After the gospel changed her own life, Munkhsaihan wondered what would happen if she applied its principles in her work as a teacher. She began trying consciously to love all her students—and with some that was difficult. She began to pray for her students. Interestingly, she found herself changing; she developed a greater capacity to love them. Even though the students did not know she was praying for them, their attitudes toward her changed as well.

“As we exercise faith in the gospel, we can change ourselves,” she says.

And this, her experience suggests, is how the gospel may change Mongolia. As members change themselves through faith in Jesus Christ, they will change the world around them.

When Samuel Owusu Amako left his native Ghana to go to The Gambia in the hope of having the opportunity to obtain a travel visa, he never imagined that he would spend the rest of his life there helping establish The Church of Jesus Christ of Latter-day Saints in that country. And he could have never imagined that the tender mercies of the Lord would bring him full circle on his journey along the covenant path.
Samuel grew up in Cape Coast, Ghana, as a devoted Seventh-day Adventist. He knew of the Church through his friend Alexander Asare Duodu, a friend from his teenage years who would invite him to services and activities. The lifestyle and conduct of Alexander and others, such as Charles Amoah, Ernest Arko, Stephen Amoah, impressed him greatly, and he began to live his life in accord with those attributes. But whenever he was asked if he’d like to join the Church, which happened to him regularly, he always declined. He admits that part of the reason was fear of telling his mother, who was staunch in her beliefs. And he just wasn’t ready to make the commitment.
One day, after getting another invitation to be baptised, he decided to accept just so that he could be free of the constant invitations. His plan, however, was to just not show up on the day of the baptism. But when the day came, as he explained, he “failed to flee.” He was baptised by Elder Anthony M. Kaku and confirmed by Elder John K. Buah on December 13, 1986.
One year and one month after his baptism, Samuel Owusu Amako was called to serve as a full-time missionary in the Ghana Accra Mission. He began his service in January 1988, and midway during his service, in June 1989, the government of Ghana suspended all Church activities and public meetings. With his missionary service being interrupted for a while, Samuel went to teach in a private elementary school in Cape Coast.
When “the freeze,” as the restrictions were called, was lifted in 1991, he resumed his missionary service. During his mission he encountered people from different parts of the world, and tales of their countries intrigued him. So, after returning home from his mission in December 1991, he made plans with some of his friends from his early days in the Church, who had also completed their missions, to get travel visas and to see the world. Obtaining travel visas in Ghana to certain countries that were of interest to him and his friends proved to be difficult during that time, so in November 1993, he and some of his friends, including his high school classmate Albert Frederick Alexander, who had also joined the Church and had become a returned missionary, left Ghana. They arrived in The Gambia in December 1993 where they had heard it was easier to get travel visas. His friend Charles Amoah was the first among them to travel to The Gambia.
What is interesting is that when Samuel and his friends joined their friend and brother, Charles Amoah, in The Gambia, Samuel’s interest in pursuing his goal of travelling abroad waned considerably for reasons he admits he doesn’t know and he never bothered about. Samuel eventually abandoned his desire to travel abroad from The Gambia. He had somehow found The Gambia as a home, which he now strongly feels that God knows something about that.
In The Gambia, Samuel and his friends met often in the home of his friend Charles Amoah to partake of the sacrament and teach one another. This was in 1994. Sometime during the latter part of 1994, they met the Endecotts. Michael Endecott was a member of the Church from the United States and was living in The Gambia with his family. The friends met in the home of the Endecotts on a couple of occasions till the Endecotts travelled back home to America. During that time, two of the Endecotts’ sons were baptized in The Gambia.
Later all the friends, except Albert Frederick Alexander, left The Gambia. Some travelled back home to Ghana whilst some travelled abroad. Charles Amoah travelled back to Ghana and is currently serving as a counsellor in a mission presidency in Cape Coast; Stephen Amoah travelled to the United States and lives in Utah with his family. Ernest Arko sadly passed away in Cape Coast after a brief illness during one of his visits to Ghana. Samuel Amoah lives in Ghana.
Samuel, however, stayed behind and found employment in The Gambia, hoping to still, at some point, realize his dream. During the early days of his employment, he noticed a beautiful young woman working in another department. As he describes it, “My antenna was switched on,” and he enquired after her, wishing to know if she were married. He was told definitively that she was not, so he approached her to ask for a date. She rebutted him, telling him she was married already. Recounting her response, Samuel laughed and said, “She lied!”
Persistence paid off and eventually his requests for a date proved fruitful. After a period of courtship, Samuel and Fatou Badjan were married. There was no Church presence in The Gambia at that time, and Fatou was Muslim, so they were married civilly and began to raise their family there. But Samuel’s faith and dedication to the Lord never wavered—he knew that the covenant path leads to a temple sealing. Without any formal Church presence in The Gambia, Samuel and his friend Albert F. Alexander met every Sunday with their families to partake of the sacrament. Samuel and his friend sometimes invite friends to join them.
When some members moved into the area, and his missionary efforts continued. The little congregation grew, and for the next 25 years, he welcomed Church members and friends into his home for Church services. These efforts were unofficial as the Church did not have legal status in The Gambia, and the country had not been dedicated for the work of the Lord.
In June 1988, Elder Terrence Vinson, then-President of the Africa West Area Presidency, accompanied by his counsellor, Elder Marcus Nash, visited The Gambia. They met with Samuel, his wife, Fatou, their children Sampson, Daniel, Princess Amelia, Hannah, his sister Juliana Sandra and Albert Frederick Alexander, his longtime good friend, fellow Church member and fellow returned missionary.
Elder Vinson and Elder Nash authorised them to meet as a group and hold sacrament meetings. It was an exciting moment. The two sons of Samuel, namely Sampson and Daniel, were later baptized by Samuel after the visit by the General Authorities.
The year 2022 turned out to be what Samuel describes as the most momentous year in the history of the Church in The Gambia.
In January 2022, President Hugo Martinez, President of the Africa West Area Presidency and his First Counsellor, Elder Larry S. Kacher, also visited The Gambia. They met with Samuel and his family and the group in The Gambia.
In February 2022, Elder D. Todd Christofferson of the Quorum of the Twelve Apostles came to The Gambia to dedicate the country and to meet with government officials to pave the way for the Church’s legal status.
Fatou Badjan Amako, Samuel’s wife, finally joined the Church and was baptised in February 2022, shortly after Elder Christofferson’s visit.
Finally, on June 10, 2022, the Banjul Branch of The Gambia was formally organized, and Samuel Owusu Amako was made its first branch president. In September of that year, Daniel Nana Kofi Owusu Amako, Samuel’s second son, was called as the first missionary of the Church from The Gambia to serve a full-time mission. He served in the Congo Brazzaville Mission.
Princess Amelia Nana Ama Ahima Amako, Samuel and Fatou’s eldest daughter, joined the Church in October 2022.
In August of 2024, Samuel and members of his branch made the journey from The Gambia to Accra, Ghana. He was returning to the place where he began his missionary service so many years before, and where there is now a temple, so that he and his family could be sealed in the house of the Lord. They met their son Daniel there, who was returning home from his mission just in time for the sealing.
Besides the unspeakable joy of becoming an eternal family, Samuel experienced the additional sweetness and tender mercies of the Lord in a most special way. The president of the Accra Ghana Temple, who sealed Samuel and his wife and children, was John K. Buah, the very same missionary who had confirmed Samuel a member of the Church. And the incoming temple president, who will replace President Buah, is President Anthony M. Kaku, who baptized Samuel. According to Samuel, “God is the unfailing compass of our lives.”
A pioneer in establishing the Church in Gambia, Samuel Owusu Amako reflects on his reasons for going to the Gambia in the first place: to get a travel visa and see the world, something which has never happened. “How did I miss that?” he asked rhetorically with a big smile just before returning to his home with his family. He knows that he was led to The Gambia for a higher purpose, a mission that began on that harmattan-cold December morning in 1986 when he “failed to flee”.

In 1812 William Deere set out for England to buy woolen cloth for his tailor shop. As he waited for his ship to sail, he wrote a letter to his youngest child, eight-year-old John. “Take good care of your mother,” he wrote. It was the last word anyone had from him, for he died during the voyage.
Young John Deere and his sister and brothers helped their mother in the tailoring shop in Middlebury, Vermont. John didn’t forget his father’s last words. He bought thread, buttons, and hooks at the store and ran other errands for his mother. He polished her steel needles in a small, strawberry-shaped cushion filled with emery powder.
John saw how hard his mother worked to support them by making clothes for people, and he planned a surprise for her. In secret he got a job grinding bark for a tanner. It was hard work, but John was determined. His blue eyes sparkled as he stood at last before his mother, wearing his pay—a new suit of clothes and a pair of shoes!

Sister Babata Sonnenberg was discouraged. As a young mother of five girls age eight and younger, she was surprised to be called to teach the 16- to 17-year-old Sunday School class in her ward. Months into her calling, she found class attendance sporadic and usually sparse. One Sunday a single boy showed up for class. Rather than teach just one student, she combined her class with another. She was ready to give up. But as she pondered and prayed about her bleak situation, inspiration came, and she had a change of heart.
Her husband, Ken, was the ward mission leader. The two of them felt prompted to combine their efforts to reach out to the youth of the ward. She would make chocolate cake, and he would invite the young people in the ward to come to their home each Sunday evening to eat the cake and discuss mission preparation. While the teens ate her cake, Sister Sonnenberg would invite them to her Sunday School class.
As a result of this “sweet” invitation, attendance climbed in the Sunday School class. But one young man, Nate, was not swayed by persistent invitations. Sister Sonnenberg felt she was losing one of her sheep. Her response to that feeling was to “go after that which [was] lost, until [she found] it” (Luke 15:4).” So rather than give up on Nate, Sister Sonnenberg came up with a plan.
One Sunday evening she went to Nate’s house. She found him home with another member of her class, who also hadn’t attended that day. She told both of them she had missed them in class and proceeded to teach them the lesson right then and there. Nate’s father, who had been recently released as bishop of the ward, was touched by this teacher’s persistence. He sent a text message to her husband that read: “Ken, please tell your wife thank you for me. Coming here and teaching Nate and McKay was inspired.”
Nevertheless, the next Sunday Nate again chose not to attend Sunday School. So Sister Sonnenberg went again to his home to have a gospel discussion with him. Nate figured that might happen, and he had gone to a friend’s house to hide. Sister Sonnenberg discovered him a few doors down from his home and shared the lesson there.
Finally, Nate decided to return to his Sunday School class.
Why did Nate come back?
Was it the chocolate cake Sister Sonnenberg served in her home?
Was it the visits she made to Nate’s home (and the neighbor’s home) to find him?
Was it encouragement from friends and family to attend church?
Or was it the love he felt from Sister Sonnenberg, his Sunday School teacher?
The answer is probably all of the above. For all these reasons and more, Nate began to attend Sunday School consistently, along with his friends.
So let me add the rest of the story. Because of how Nate came to feel about his Sunday School teacher, he didn’t pass up the opportunity to buy her chocolates when he later saw her at the mall. Sister Sonnenberg, who had shown him so much love, became a recipient of his love.
Soon thereafter, in September 2015, Nate completed his mission application and is now serving in the Mississippi Jackson Mission.
Other class members who struggled to attend Sunday School also decided to serve missions. Five young men and three young women who attended Sister Sonnenberg’s 16- to 17-year-old Sunday School class during her time as the teacher have served, or are serving, missions, and several others may yet serve.

I grew up in a small farming town where water was the lifeblood of the community. I remember the people of our society constantly watching, worrying, and praying over the rain, irrigation rights, and water in general. Sometimes my children chide me; they say they never knew someone so preoccupied with rain. I tell them I suppose that’s true because where I grew up the rain was more than a preoccupation. It was a matter of survival!
Under the stress and strain of our climate, sometimes people weren’t always at their best. Occasionally, neighbors would squabble over one farmer taking too long a turn from the irrigation ditch. That’s how it started with two men who lived near our mountain pasture, whom I will call Chet and Walt. These two neighbors began to quarrel over water from the irrigation ditch they shared. It was innocent enough at first, but over the years the two men allowed their disagreements to turn into resentment and then arguments—even to the point of threats.
One July morning both men felt they were once again short of water. Each went to the ditch to see what had happened, each in his own mind reckoning the other had stolen his water. They arrived at the headgate at the same time. Angry words were exchanged; a scuffle ensued. Walt was a large man with great strength. Chet was small, wiry, and tenacious. In the heat of the scuffle, the shovels the men were carrying were used as weapons. Walt accidentally struck one of Chet’s eyes with the shovel, leaving him blind in that eye.
Months and years passed, yet Chet could not forget nor forgive. The anger that he felt over losing his eye boiled inside him, and his hatred grew more intense. One day, Chet went to his barn, took down the gun from its rack, got on his horse, and rode down to the headgate of the ditch. He put a dam in the ditch and diverted the water away from Walt’s farm, knowing that Walt would soon come to see what had happened. Then Chet slipped into the brush and waited. When Walt appeared, Chet shot him dead. Then he got on his horse, went back to his home, and called the sheriff to inform him that he had just shot Walt.
My father was asked to be on the jury that tried Chet for murder. Father disqualified himself because he was a longtime friend of both men and their families. Chet was tried and convicted of murder and sentenced to life in prison.
After many years, Chet’s wife came to my father and asked if he would sign a petition to the governor, asking for clemency for her husband, whose health was now broken after serving so many years in the state penitentiary. Father signed the petition. A few nights later, two of Walt’s grown sons appeared at our door. They were very angry and upset. They said that because Father had signed the petition, many others had signed. They asked Father to have his name withdrawn from the petition. He said no. He felt that Chet was a broken and sick man. He had suffered these many years in prison for that terrible crime of passion. He wanted to see Chet have a decent funeral and burial beside his family.
Walt’s sons whirled in anger and said, “If he is released from prison, we will see that harm comes to him and his family.”
Chet was eventually released and allowed to come home to die with his family. Fortunately, there was no further violence between the families. My father often lamented how tragic it was that Chet and Walt, these two neighbors and boyhood friends, had fallen captive to their anger and let it destroy their lives. How tragic that the passion of the moment was allowed to escalate out of control—eventually taking the lives of both men—simply because two men could not forgive each other over a few shares of irrigation water.

May I share with you brethren my personal experience as a teachers quorum president? The member of the bishopric who had responsibility for us invited the new presidency and secretary to come to his home for leadership training. He wanted our ideas concerning how we should go about our newly given duties. We obliged—on condition that he would invite his wife, Nettie, to serve us some of the meat pies for which she was famous. This he agreed to do. Brethren, isn’t it remarkable how we men will obligate our wives to do things—often without notice? The resulting meeting was one of the best I have ever attended. We were taught to the level of our understanding and inspired to look after our quorum members.
After a delicious meat pie smothered with gravy, we asked the bishop’s counselor and his wife to join in a game of Monopoly. I am certain they had other things to do, but they willingly complied with our request.
I don’t remember who won the Monopoly game, but I have never forgotten the lessons learned that night in Church government and in the administration of a priesthood quorum.

I was also able to enjoy that same Christ-centered culture growing up in a home where my father honored his priesthood and gained the trust of the entire family due to “the integrity of his heart.”7 Let me share with you an experience from my youth that illustrates the lasting positive impact that a father who understands and lives the principle of trust built on integrity can have on his family.

When I was very young, my father founded a company that specialized in factory automation. This business engineered, fabricated, and installed automated production lines worldwide.

When I was in middle school, my father wanted me to learn how to work. He also wanted me to learn the business from the ground up. My first job included maintaining the grounds and painting areas of the facility not visible to the general public.

When I entered high school, I was promoted to work on the factory floor. I started to learn how to read blueprints and run heavy steel fabrication machinery. After high school graduation, I attended university and then entered the mission field. Returning home from my mission, I went straight back to work. I needed to earn money for the next year’s school expenses.

One day soon after my mission, I was working in the factory when my father called me into his office and asked if I would like to go with him on a business trip to Los Angeles. This was the first time my father invited me to accompany him on a business trip. He was actually letting me go out in public to help represent the company.

Before we left on the trip, he prepared me with a few details about this potential new client. First, the client was a multinational corporation. Second, they were upgrading their production lines worldwide with the latest in automation technology. Third, our company had never previously supplied them with engineering services or technology. And finally, their top corporate officer in charge of purchasing had called this meeting to review our bid on a new project. This meeting represented a new and potentially important opportunity for our company.

After arriving in Los Angeles, my father and I went to the executive’s hotel for the meeting. The first order of business was to discuss and analyze the engineering design specifications of the project. The next discussion item concerned operational details, including logistics and delivery dates. The concluding agenda item focused on pricing, terms, and conditions. This is where things got interesting.

This corporate officer explained to us that our price proposal was the lowest of those who had submitted bids on the project. He then, curiously, told us the price of the second-lowest bid. He then asked us if we would be willing to take our proposal back and resubmit it. He stated that our new price should come in just below the next highest bid. He then explained that we would split the newly added dollars 50–50 with him. He rationalized this by saying that everyone would win. Our company would win because we would be making considerably more money than our original bid provided. His company would win because they would still be doing business with the lowest bidder. And, of course, he would win by taking his cut because he put this great deal together.

He then gave us a post office box number where we could send the money he requested. After all of this, he looked at my father and asked, “So, do we have a deal?” Much to my surprise, my father stood up, shook his hand, and told him we would get back to him.

After leaving the meeting, we got into the rental car, and my father turned to me and asked, “Well, what do you think we should do?”

I responded by saying I didn’t think we should accept this offer.

My father then asked, “Don’t you think we have a responsibility to all of our employees to maintain a good backlog of work?”

While I was contemplating his question and before I could answer, he answered his own question. He said, “Listen, Rick, once you take a bribe or compromise your integrity, it is very difficult to ever get it back. Don’t ever do it, not even once.”

The fact that I’m sharing this experience means that I have never forgotten what my father taught me on that first business trip with him. I share this experience to illustrate the lasting influence we have as fathers. You can imagine the trust I had in my father due to the integrity of his heart. He lived these same principles in his private life with my mother, his children, and all with whom he associated.

Teaching children requires more than desire. It requires diligence on our part. Earlier I mentioned the song “Teach Me to Walk in the Light,” written by Clara McMaster. Sister McMaster shared with me that while serving on the Primary general board she received the assignment to write a song about teaching children. She found this an especially daunting task and prayed to know how to begin and complete this assignment.

After much effort she submitted her work, only to be told that it was not yet right. She was not told what to change, only to continue the effort until it was right. She was spiritually exhausted, not knowing how to proceed. She again sought guidance from the Lord, made changes, and submitted another edition. This process continued three times until at last she was told it was perfect and she was not to change anything.

Even though there were many times that Sister McMaster wanted to give up, she diligently worked at what she had been asked to do and what she hoped would bless the lives of children. Her inspired music has been sung by adults and children in many lands and in many languages. This song represents the desire of my heart—that all children will learn to walk in the light of the gospel of Jesus Christ. This song begins with a plea from a child, “Teach me to walk in the light,” and ends with a commitment, “Gladly, gladly we’ll walk in the light.”

Let me relate a story to illustrate.
A certain man, well up on the ladder of success, had great prospects for a very bright future. Then one day at a businessmen’s luncheon he decided that social drinking would make him more popular and successful. He soon began looking forward to the cocktail hours, and then found they didn’t come often enough. Finally he became an alcoholic, lost his job, his wife, and his friends. Because of the wrong choice at a moment of decision, he had lost everything he once so hopefully and diligently set out to accomplish.

I have learned, as I have mentioned in previous messages, never to postpone a prompting. On one occasion many years ago, I was swimming laps at the old Deseret Gym in Salt Lake City when I felt the inspiration to go to the University Hospital to visit a good friend of mine who had lost the use of his lower limbs because of a malignancy and the surgery which followed. I immediately left the pool, dressed, and was soon on my way to see this good man.

When I arrived at his room, I found that it was empty. Upon inquiry I learned I would probably find him in the swimming pool area of the hospital, an area which was used for physical therapy. Such turned out to be the case. He had guided himself there in his wheelchair and was the only occupant of the room. He was on the far side of the pool, near the deep end. I called to him, and he maneuvered his wheelchair over to greet me. We had an enjoyable visit, and I accompanied him back to his hospital room, where I gave him a blessing.

I learned later from my friend that he had been utterly despondent that day and had been contemplating taking his own life. He had prayed for relief but began to feel that his prayers had gone unanswered. He went to the pool with the thought that this would be a way to end his misery—by guiding his wheelchair into the deep end of the pool. I had arrived at a critical moment, in response to what I know was inspiration from on high.

My friend was able to live many more years—years filled with happiness and gratitude. How pleased I am to have been an instrument in the Lord’s hands on that critical day at the swimming pool.

Eight-year-old Sarawuth Buttho’s eyes lit up as he looked into the package of clothes. He turned and darted up the stairs into the living area of his “home on stilts” in the Ubon Branch in Thailand. After a few minutes, he called to his father, “Dad, I’ve never seen clothes like this. Come and show me how to put them on.”
Sarawuth’s sister, Oranut, and her friend, Chanchira Thondee, clasped their bags of treasure and ran next door to Chanchira’s house, where they tried on their new clothing. Seeing Oranut’s smile, watching Chanchira whirl in her ruffled lavender dress, or catching a glimpse of Sarawuth in his first-ever white shirt and tie would have been more than enough to thank the children in Bangkok for their wonderful gift.
The Primary children in the English-speaking branch in Bangkok, Thailand, had heard about their brothers and sisters in the Issan region of Thailand. They knew that they were very poor and that they had very few clothes to wear. In fact, they learned that the only change of clothing these children had was their school uniform, which they wore to school every day. They did not have any special clothes for Sunday.
Encouraged to begin to serve their fellowman in any way they could, the Primary children in Bangkok began a project to share what clothing they could spare with the children in the Issan region. They brought the clothing they wanted to donate to Primary, where the leaders made sure everything was clean, pressed, and mended. Clothing for about twenty children was then placed in plastic bags and tagged to show the size and age of the boy or girl who would receive it.
After missionaries serving in the region distributed the parcels of love, they reported some wonderful stories of gratitude:
Uthaiwan Arkomkong, age three, lives with her father and mother in a small room at the side of an equipment yard where her father works as a mechanic. Normally very shy, little Uthaiwan laughed and danced around the room when she put on the yellow ruffled dress that was in her package.
In the Srisaket Branch, two eight-year-old girls received dresses on the very day they were to be interviewed for baptism. They were happy to have their pictures taken in their new dresses on this special day.
When a pair of shoes was put aside by a teenager because they “squeezed her toes,” they were taken to Sister Pongsuwan, mother of three young daughters. “Do you want to be Cinderella?” asked Brother Dang as he knelt before her and slipped the shoes on her tiny feet. The shoes fit perfectly. Sister Pongsuwan danced and twirled with happiness, telling everyone that she had never had a pair of shoes before!
The love of the Primary children in Bangkok for their young brothers and sisters in the Issan region was returned many times with bright smiles and warm “thank yous” as gifts of the heart were exchanged—children to children.

The more I read on a regular basis, the more I found myself turning to the scriptures in times of need or distress. On one occasion, I became extremely angry with someone who had broken an important promise to me. For days I was resentful and considered retaliation. I was miserable. I knew that it was wrong not to forgive, but I did not know how to overcome my feelings. Finally, in anguish, I picked up the Book of Mormon. Without any real intention of reading, I let the pages fall open. The words of the Lord from Mormon 3:15 seemed to jump out at me: “Vengeance is mine.”
In an instant, everything was brought into eternal perspective. I was chastened and humbled, realizing that my attitude was wrong. At the same time, this scripture brought great relief. The Lord was aware of my feelings! He cared. How much easier it was, then, to pray and to forget my bad feelings.

When I was young and new to the Church, I was assigned to minister to an elderly man who lived by himself. He lived on the edge of town in an old motel room that had become an extended-stay residence for those who couldn’t afford apartments. He didn’t appear to have many possessions or family in the area and lived a lonely life. During one visit, he told me about the child who was stillborn to him and his wife. I marveled that he was brought to tears by the recollection of something that must have happened at least 50 years before. It would only be a brief time before I better understood his feelings.
Two years later my wife and I drove past the scene of a car accident. I realized that no police or ambulance had arrived yet. I had just completed an emergency medical technician course, so I stopped to see if I could help. When I made my way through the crowd, I saw an overturned vehicle with a small child lying nearby on the ground. There was no one giving her any care. I kneeled beside her and began to assess her condition, which was serious.
As I did, I heard someone call my name. I looked up into the face of a man in our ward who was less active. I realized this was his young daughter, who had attended our Primary. A nurse arrived, and we began CPR. When the ambulance crew took over, I returned to my friend’s side. I learned later that his child had ended up partially under the vehicle and others had pulled her out before my arrival. Her injuries were internal, and she did not survive.
Less than a year later, we were expecting our fourth daughter, and my wife carried her the full nine months. My wife woke me early one morning, saying her water had broken. We went to the hospital. After I parked the car, I went to her room and was told that the baby had died. I didn’t immediately understand, since we had only just arrived. When the doctor did his initial check, he couldn’t find a heartbeat. We never knew why. Instead of enjoying a newborn, we found ourselves planning for her funeral and taking down the nursery items.
Less than a year after that, a two-year-old boy in our ward was run over and killed by a service truck in the parking lot where he lived. I visited the family and spoke at his funeral. The mother mentioned he had been unusually cuddly that morning, almost as if he were saying goodbye.
Our ward had experienced the deaths of three young children in just over one year.
About a year after the death of our baby, we moved and I was assigned to minister to a young couple with two children. The older daughter had contracted an infection while in the womb and was born with a severe mental disability. Although she was nine years old at the time, she was like an infant developmentally. It was a struggle for the young family, who had limited means.
One day I received a phone call telling me she had died during the night. No member of the bishopric was available to visit just then, so I was asked to visit until they could get there. I arrived as her body was being removed, and I had a chance to talk with the father. The wife’s ministering sister arrived and did an amazing job comforting the family and taking care of the home.
I went with the father to the funeral home to make the arrangements. I suppose I was able to render some service because of my prior experiences. I don’t consider myself a great ministering brother, but I was glad I wasn’t a stranger in that home.
Many years later, one of our daughters was expecting her first child. She had married later in life and we knew from tests and exams that the child would need corrective surgery at birth. She went into early labor, but his condition apparently placed too much stress on his heart and he died before birth. We knew how she felt, but it was very difficult to see her so heartbroken.
When reflecting on these events, I wrote in my journal that I never expected to have so much to do with the death of children. The experiences, although tragic, helped me feel greater love and compassion for others because I understood what they were going through.
When I ponder what the gospel means to me, I have to say it is about relationships: those we had before, those we form in this life, and those we hope for after this life—the type of relationships and love that would cause an elderly man to mourn the loss of a child he would never know in this life.
Photograph at Oakland California Temple by Christina Smith
I don’t know how the blessings and protection of the temple reach out from the house of the Lord to touch our families, but I believe they do. Heavenly Father strengthens us according to our needs and uses us to help others in their trials. The hope and promise of priesthood ordinances and covenants are provided by a loving Father who knows our trials.

I was a missionary sent to France in 1949. Missionary work then was much different from missionary work now. There was no Missionary Training Center, so when I arrived in Paris, I had had no language training at all. There wasn’t a set of lessons to teach investigators. Different missionaries used different methods to teach the gospel.
I had been in Paris for just a few weeks when my companion received word that his mother was dying of cancer. Since his scheduled release date was only weeks away, the mission president allowed him to return home early to see his mother. If that had happened today, another elder would have been transferred to my area to be my companion. But in those days I was left to work by myself until transfers for the entire mission were made.
Before he left, my companion and I had scheduled a few lessons. I knew that I would have to take care of those appointments. I didn’t know what to do. I didn’t know the language, and there were no prepared discussions. I was nervous and frightened.
I began to read the Book of Mormon and to pray as hard as I could. I would pray, and then I would read, then I would pray again and read some more. This went on for several days.
Finally it was time to go to my first appointment—the Alvarez family. They were a lovely couple whom we had just begun teaching. When I went, I didn’t know what I was going to say. I had a testimony of the gospel and the restoration, but I did not know the language.
But when I went to see this family, the Lord took over. For two hours I taught them. I’m sure that it wasn’t in beautiful French, but I was able to communicate with them how I felt about the gospel. They understood the message and were touched by the Spirit.
That night when I returned to my apartment, I knew that there really was a Father in Heaven and that He had called me on a mission. I knew that Heavenly Father had watched over and helped me—had loosed my tongue—and that He watches over all His missionaries. It was the first spiritual testimony that I had received in my life of the truthfulness of this work. One of the greatest blessings that ever happened to me was serving a mission.

Once, in company with Elder Gene R. Cook and the mission president, we traveled in a very remote region on the Altiplano, or high plain, in Bolivia. We had traveled much of the day in a four-wheel-drive vehicle. We had crossed an arm of Lake Titicaca on an ancient ferry. We followed mountain roads first built by the ancient Incan Indians.
Once, we had to build a stone ramp to emerge from a river bed which formed something of a road in the dry season. Lifting stones at an altitude of more than thirteen thousand feet is no small task.
We came eventually to our destination, Huacuyo. It is really not a village so much as houses scattered about the mountains, as high, I suppose, as men live anywhere on earth.
There we found what we were seeking—a little adobe and stone chapel. The few Saints in the region had built it themselves with no help from the Church.
The distance and forbidding terrain made this, I’m sure, as remote from Church headquarters as any place on earth.
The chapel had a dirt floor and rude hand-hewn benches. The interior walls had been whitewashed. Hanging on the front wall were three pictures: the President of the Church and his two counselors—the First Presidency.
I repeat the words of Paul:
“Continue thou in the things which thou hast learned, … knowing of whom thou hast learned them.” (2 Tim. 3:14; italics added.)
Even in that remote little branch the members could identify those who hold the keys of authority.

I saw something else on the wall of that little chapel in Huacuyo. It was a rudely printed poster. I could not hold back the tears as I read the heading “preparacion para ser estaca”—preparation for stakehood.
There followed a list of qualifications for a stake of Zion. A stake of Zion there in the remotest village atop the Andes Mountains? Oh, yes! That will be one day. And when it comes, one of us will be there to give authority to the leaders. When a stake of Zion is organized anywhere on earth, a man sitting on this stand must be there to confer the keys of presidency. Only from those who have the authority and it is known to the church that they have authority can they receive them. There is yet a further witness. Any seeking soul—any member—has the right to know by the gift of the Spirit about the call of our leaders.