Gospel Story Finder

Emma K. came from Midvale, Utah, to interview Sister Cheryl C. Lant, Primary general president. Emma and Sister Lant talked about the purpose of Primary while they toured the Relief Society Building. The Relief Society Building is where the offices of the general presidencies of the Primary, Young Women, and Relief Society are. It has beautiful displays about the purpose and history of these organizations.
Emma: “What good things are the children of the Church doing?”
Sister Lant: “One of the best things they are doing is learning from their scriptures. Every Sunday, we see children bring their scriptures to Primary. They open them, they read them, and they’re learning directly from the words of the Lord about what He wants them to do.”
Emma: “What do you hope they can learn to do more often?”
Sister Lant: “We need to be more kind to our brothers and sisters, to our parents, to our friends, and to everybody around the world.”
Sister Lant had a question for Emma. She showed Emma a painting of Jesus with children. “Can you think why that’s my favorite thing to look at every day when I come into my office?”
Emma: “Maybe because it shows the love Jesus has for children.”
Sister Lant: “That’s right. In Primary, the most important thing that we want to teach the children is that Heavenly Father and Jesus Christ love them. All the children in this picture come from different places, so they represent all the children around the world. Heavenly Father and Jesus love all of us, no matter where we live. We’re all His children.”

When I was the Young Women class president, we started out with only five girls in the class. But then a new girl moved in, and we wanted to help her feel welcome and included.
I started out not knowing her that well, but I tried to be extra nice to her. After a while, the “extra nice” just became the normal amount of nice as she became my friend. I began to understand how God loves His children. I was able to feel that love for the girls in my class. Serving others helps me feel genuine love toward them.

As a family, we decided that temple and family history work would be a major part of our married life. We have now completed thousands of ordinances for our kindred dead, including hundreds of Samoan names, which we had learned were very hard to find because of the lack of recorded history. However, my husband Sosene Faleofe “Fe” persisted and spent many hours and days in the family history centre reading microfilms of old documents. After much effort, he was able to process the names found and link them to his family lines. When we took those names to the temple each month, it was exciting to know that we were binding our families together forever.

My first Sunday home, I was lying on my bed and realized I hadn’t looked at Facebook since coming home. I opened it and was overwhelmed by the nostalgia of pictures and videos from before my mission. I love to dance and had started watching some dance videos when I heard my mom call up to my room, “Breanne! What are you listening to?”
I listened more closely and realized how inappropriate the background music was. I was pretty embarrassed that here I was—a freshly returned missionary—listening to music that wasn’t inviting the Spirit.
That experience helped me realize how easy it is to become more relaxed in how much we maintain our gospel standards when we aren’t full-time missionaries. I wanted to stay changed. I wanted to remain the person God had helped me become. Luckily, I recognized that, for me, what I was listening to wasn’t bringing the Spirit and was able to adjust.

Another important relationship in a family is that between children themselves. Often an older brother or sister will come to the aid of a younger sibling in a show of love and concern. If there is any doubt about love as a divine inheritance, consider a brief Reader’s Digest story shared by Sister Sharon G. Larsen at the recent Young Women conference. The story is about

twin girls, Brielle and Kyrie, who were born prematurely. “They were placed in separate incubators to reduce the risk of infection. Kyrie, the larger sister at two pounds three ounces, quickly began gaining weight and calmly slept. But Brielle, who weighed only two pounds at birth, could not keep up with her.”

Sister Larsen said Brielle’s condition became critical as her oxygen intake plummeted and her heart rate soared. “Then the nurse remembered a procedure she had heard about. The parents consented, and the nurse slipped the squirming baby into the incubator with the bigger sister. No sooner had the door of the incubator closed than Brielle snuggled up to Kyrie and calmed right down. Within minutes Brielle’s blood-oxygen readings were the best they had been since she was born. As she dozed, Kyrie wrapped her tiny arm around her smaller sibling.” [“Protect Families from Anger, Strife,” Church News, 4 April 1998, p. 5]

One might argue that the relationship formed in the womb was the reason why Brielle snuggled up to her sister and why Kyrie wrapped her arm around her smaller twin. Even then, the bonding reflects a divine spark in both children that reaches back into the eternities.

It is inspiring to learn how Parley Pratt came to know of the book about which he wrote the words of this hymn. In August of 1830, as a lay preacher, he was traveling from Ohio to eastern New York. At Newark, along the Erie Canal, he left the boat and walked 10 miles (16 km) into the country where he met a Baptist deacon by the name of Hamlin, who told him “of a book, a strange book, a VERY STRANGE BOOK! … This book, he said, purported to have been originally written on plates either of gold or brass, by a branch of the tribes of Israel; and to have been discovered and translated by a young man near Palmyra, in the State of New York, by the aid of visions, or the ministry of angels. I inquired of him how or where the book was to be obtained. He promised me the perusal of it, at his house the next day. … Next morning I called at his house, where, for the first time, my eyes beheld the ‘BOOK OF MORMON’—that book of books … which was the principal means, in the hands of God, of directing the entire course of my future life.

“I opened it with eagerness, and read its title page. I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep.

“As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true, as plainly and manifestly as a man comprehends and knows that he exists.”

Parley Pratt was then 23 years of age. The reading of the Book of Mormon affected him so profoundly that he was soon baptized into the Church and became one of its most effective and powerful advocates.

This past summer a brief article I had written appeared in the Liahona and Ensign. My son emailed me saying, “Dad, maybe you could tell us when you have an article coming out.” I responded, “I just wanted to see if you were reading the Church magazines.” He wrote back explaining that his 10-year-old daughter had “passed the test. She got the Ensign from the mailbox, came into the house, and read it. Then she came up to our room and showed us your article.”
My granddaughter read the Ensign because she wanted to learn. She acted on her own by exercising her agency. The First Presidency recently approved new learning resources for youth that will support the innate desire of young people to learn, live, and share the gospel. These new resources are now available for review online. In January we will begin using them in classrooms. (Learn more about the new learning resources for youth at lds.org/youth/learn.)

It is this last point I would like to enlarge upon. I had the honor recently of being assigned to visit the Samoa Apia Mission and attend some stake conferences in that country. I found the missionaries all well and the work progressing. One afternoon following our meeting, the mission president, Patrick Peters—who is a native Samoan—said, “Elder Dunn, there is something I’d like to show you.” We drove a few miles from the mission home and climbed the brow of a small hill to a place that was isolated by palm trees and other tropical vegetation. I suddenly realized that we were in a very old graveyard. At the center of this graveyard was a plot that was surrounded by a cement wall low enough to step over. President and Sister Peters told me this was where some of the first missionaries in Samoa were buried. There were eight graves.
The thing that struck my interest was that out of the eight graves, four represented children under the age of two and one was a twenty-one-year-old wife and mother. What role could these have possibly played in missionary work in Samoa?
During the next two days, when time would permit, I searched the history of the mission for an answer. While I was unable to gather information on all of the eight, I did discover the following.
In the early days of the Church it was common for young married couples to be called on missions and some of these young couples were called to Samoa. The first person to be buried in that plot was Sister Katie Eliza Hale Merrill. She and her husband had only been on a mission for three months when she took sick and gave birth to a premature child. The child died the next day. The history says the following: “An hour after the death of the child, the mother called Sister Lee (wife of the mission president) to her bedside and, after thanking her for waiting on her during the sickness, said that she was ‘going to die’ that she ‘could not stay because they had come for her.’ She then talked with her husband, kissed him goodbye, and all was over. The mother and baby boy were buried in one coffin.” After his mission, Brother Merrill took the remains of his wife and infant son back to Utah for burial.
Elder Thomas H. Hilton and Sister Sarah M. Hilton were serving on a mission in Samoa, where they lost three of their children, between 1891 and 1894. Little Jeanette lived less than a year, George Emmett for only seven days, and Thomas Harold for a year and a half.
Of the death of Thomas Harold the record says: “On Sunday the 11th, he was not feeling very well. … For two days following he appeared to be improving, but on the morning of the 14th, his mother again became concerned about his welfare. From then until his death, on March 17, 1894, everything that loving hands could do was done for his recovery, but he grew rapidly worse. …
“Oh how loath we all were to believe that it was so! How sad to see our dear sister again bereft, and her so far from dear parents and friends who she has left for the gospel’s sake.
“Thomas Harold Hilton was about one and a half years old, a beautiful little boy and very dearly beloved by all the missionaries, as well as the natives who knew him. Much sympathy is felt for the bereaved parents and the blessings of the Lord are invoked upon them.”
At twenty-nine, Ransom Stevens was president of the Samoa Mission when stricken with typhoid fever, which was complicated by a heart problem. He died on April 23, 1894.
His widow, Sister Annie D. Stevens, started for home by steamer on May 23. She reached Ogden on Sunday, June 10, where she was met by President Joseph F. Smith and Elder Franklin D. Richards. On June 11, she had an interview with the First Presidency in Salt Lake City and then went on to her home in Fairview, Sanpete County, arriving at 6:00 p.m.
The history states, “The greetings by her friends were necessarily brief for Sister Stevens was ill and had to retire to bed early, and at 11 p.m., five hours after her arrival home, she gave birth to a nice boy.” She had gone through the whole ordeal in the advance stages of pregnancy.
Another entry was Friday, March 2, 1900, “Little Loi Roberts was given up to die by Dr. Stuttaford at the sanatorium [in Apia]. The patient little sufferer was administered to daily, and each time he would get relief. … His parents [Elder and Sister E. T. Roberts] were untiring in their efforts to allay pain and sufferings.”
Saturday, March 3, “Little Loi died at the sanatorium in Apia in the morning, making another sad day in the history of the mission.” Small wonder that the tombstone contained the words, “Rest sweet Loi, rest.” He was one and a half years old.
And that brings us to Elder William A. Moody and his bride, Adelia Moody. They were called on a mission from Thatcher, Graham County, Arizona, arriving in Samoa in November 1894. They must have had the same hopes and aspirations of any young couple just starting out. She gave birth to an eight-pound daughter on May 3, 1895. Three weeks later she passed away. The daughter, little Hazel Moody, was taken care of by local Saints while her father continued his mission. Finally, one year later we read the following about a steamer leaving for the United States, whose passengers included four returning elders and “also Elder Moody’s daughter, Hazel, one-year-old, who will be delivered to loving relatives in Zion.”
A price has been paid for the establishment of the gospel of Jesus Christ in the land of Samoa. It is interesting to note that much of that price was paid by little children. I suspect that there are many obscure cemeteries in many of the nations of the world similar to that little plot in Samoa. They are a mute witness to the trials and suffering that went into the beginnings of missionary work in this dispensation.
Because of advancements in the standard of living and medical technology, these kinds of trials are almost a thing of the past. In Samoa, for instance, I found the missionaries well. There are even health missionaries, including a young couple and their two children who are helping to improve the health standards of the members and looking after the health of the missionaries where needed.
The sacrifice today is mostly a sacrifice of time and money. A sacrifice of 24 months for a worthy young man to help move the cause of the Lord forward. Others gave their lives to get the work started, but the Lord only requires that we sacrifice some time and our means to keep his work moving throughout the world.
The story is told that toward the end of World War II an allied general came to the front lines one night to inspect his troops. As he walked along he would point out into no-man’s-land and say, “Can you see them? Can you see them?”
Finally, someone said, “General, we can see nothing. What do you mean?” He said, “Can’t you see them? They’re your buddies; they are the ones who gave their lives today, yesterday, and the day before. They’re out there alright, watching you, wondering what you are going to do; wondering if they have died in vain.”
My dear brothers and sisters, as members of this Church we can ask ourselves the same question, “Can you see them?” They are the ones who paid, and some with their lives, that the gospel of the kingdom might be established in these, the last, days. They are the Hiltons, and the Robertses, and the Stevens, and the Moodys, and many others—people like you and me, who answered a call from God. I am sure they are allowed to look in on us from time to time to see how the work is going, to see what we are doing with their spiritual heritage, to see if they have died in vain.
I wonder, young man, how successful you would be in convincing a young father who had buried three of his babies in an obscure graveyard halfway around the world because of the gospel of Jesus Christ that a mission is too much of a sacrifice because you want to buy that car or that stereo, or you don’t want to interrupt your schooling, or for some other reason.
As members of the Church, I wonder how convincing we would be in telling someone that we are just too busy and maybe just a little embarrassed to share the gospel with our neighbor, especially if that someone were a young father who had buried his bride while on his mission and sent his little girl home to be taken care of by relatives while he finished his service to the Lord.
Is it not time that we listen to a prophet’s voice? Is it not time that we lengthen our stride? Is it not time that we teach the gospel of the kingdom to the world, to our neighbor? In the name of Jesus Christ. Amen.

On another occasion I became aware that one of our outstanding seniors had failed to take one of the basic requirements in English. I contacted his department head and indicated that he would have to make up this deficiency. The next day the student contacted me and asked me to use my influence to have that requirement waived, using as justification the fact that his overall scholastic performance had been outstanding. After talking with him I was convinced that he was aware that he lacked three quarter hours of English credit but was trying to avoid the subject because he was weak in English. I said it was my responsibility to see that the requirements of the institution were met, and I could not waive the course requirement. He begged me to reconsider, but I was firm. I made arrangements for him to use a study room rather close to my office where he could study as long as he wanted without being disturbed. When he became convinced that he would have to take the class, he really buckled down, disciplined himself, and came through with flying colors.
After graduating from Utah State University he went to Iowa State University on a fellowship, and there he earned his Ph.D. degree. Some years later he returned to Utah State University on a visit. He contacted me and thanked me for being firm and insisting that he take that English class. He said it had been one of the most meaningful experiences in his life and had paid rich dividends later, both while he was a graduate student and during his subsequent employment. This experience truly illustrates how a difficult challenge can turn out to be a great blessing.

There was a need in the early days of the flood cleanup for heavy equipment. A request was made for tractors and front-end loaders from stakes both near and far. We thought in terms of 5 or 6 outfits. Soon after the request was made, the area welfare leader from Soda Springs, approximately 165 miles away, called and said, “President, I understand that you need some tractors and front-end loaders. We are ready and prepared to bring 150.” I told him that 20 would be marvelous.
There was a need for electricians to restore power to the homes that lost it because of the flood. We estimated that 150 would be a great response. The call went out. We didn’t get just 150. More than 450 licensed electricians and helpers responded to that call. This same type of devotion and dedication was shown many, many times over as a variety of needs was fulfilled.

In Dennis’s ward the young men study Preach My Gospel each week. They have become like a team, working closely with the full-time missionaries and bringing friends to Sunday meetings and other activities, including basketball and football games during the week. The priests have baptized friends and others they helped teach with the missionaries. Over several years, this team of young men has strengthened the whole ward, and four of them, including Dennis, received calls to the Kenya Nairobi Mission.
They have followed the counsel of Elder David A. Bednar of the Quorum of the Twelve Apostles to “become missionaries long before you submit your mission papers.”3 They did so by working together as a quorum, a team better than any other.

by Jeffery A. Lee and Paul Scott Embley
What do you get when you combine 39 Hollanders, eight missionaries, and five eight-foot sandwiches? The young members of the Groningen Branch, Netherlands Amsterdam Mission, found out when they joined their nonmember friends, the missionaries, and fellow branch members in the park. The combination means you’re having an American picnic, Dutch style.
Actually, the fun began the night before when the Aaronic Priesthood and the Young Women gathered to fill the lengthy loaves. Armed with spoons, knives, ham, bologna, cheese, lettuce, pickles, and condiments, they soon stuffed the “submarines” amply enough to satisfy any appetite.
The next morning, an unexpected problem arose: how do you transport five eight-foot sandwiches to the park when the major means of transportation is bicycles? The answer was easy—recruit a Volkswagen! Such a car may already seem small to some people, but it seemed even smaller stuffed with super sandwiches!
But the sandwiches arrived and so did the crowd, with young and old enjoying each other’s company. The picnic started with contests: tossing raw eggs between partners, three-legged races, wheelbarrow racing, Frisbee throwing, volleyball, and soccer.
The games were followed by a testimony meeting, during which the picnickers discussed their love for their Savior, Jesus Christ. Then, finally, it was time to eat. Even though everyone’s hunger was great, they found it small compared to the size of the sandwiches—a total of 40 feet of bread and fillings.

William was the firstborn, and from the beginning there was a strong bond of love between him and his mother. Then when he was a young man she died suddenly and he was brokenhearted. No longer was he the carefree young man we knew. He became quiet and withdrawn. Then one day he came to me and said, “Father, I have decided to leave home and go to America. I want to go to Zion where the Saints are. I have applied for a visa, and when it comes I shall be leaving.” About a year later the visa was granted, and William made preparations to leave.
Then came the day of his leaving. How can I describe that day? I stood on the doorstep of my cottage on the hillside and watched him go down the hill with his trunk on his shoulder. I knew I would never see him again, and part of me went with him. Would I miss him? Would I miss the sun if it failed to rise over the mountains out my window? He was my firstborn son, whose life was a lesson in faith and humility. He was the peacemaker in the family. The days passed, and the ache in my heart was eased. His letters came with regularity, and they told of his joy of being with the Saints.
One day a year or so later my second son, John, spoke to me at supper, “Father, I have decided to join my brother in America. I have applied for a visa.”
I looked at this boy, hardly into manhood. How different he was from his brother. Handsome he was with dark hair that curled a little. He had a smile that was captivating, and he was very popular with the girls. Somehow he reminded me of when I was a young man. I too had dark hair that curled a little, and I was popular with the girls. But Bess came along and stole my heart.
I went to the railroad station and wished him good-bye. My tears fell on his shoulder as the train pulled into the station. As it left I felt as if part of my life went on that train.
The walk back home was the loneliest walk of my life. I had to try hard to keep bitterness out of my heart. That which I loved most, The Church of Jesus Christ of Latter-day Saints, had taken away my two sons.
Ivor, my third son, was still living in the village. He was destined not to be with me long. He had been born two months early and was so tiny that his mother carried him on a pillow. He grew to manhood but suffered from a heart disease. He was the poet in the family, and even though his health was poor he was always happy. I can hear him yet as he sang to the trees in the woods that bordered our home. I remember that just a few days before his heart failed him that we walked together up into the meadow and we looked across the valley. He took my hand in his and spoke softly. “Listen, Dad,” and across the valley came the plaintive call of a cuckoo bird. “Isn’t it lovely? The cuckoo tells of the coming spring, and soon the meadow will be white with daisies, and the birds will sing joyful tunes. Oh, Dad, its a grand world that God has given us.”
He died in his sleep and was buried beside his mother in the little cemetery on the hill.
The funeral was quite an event in our village. It was the first Latter-day Saint funeral ever conducted there. Many people came out of curiosity, but most came because Ivor was loved and respected. Mr. Jones, the undertaker, in his black suit and top hat drove the wagon with the casket with a pair of black horses.
It was only a short distance to the cemetery, and the mourners walked behind the wagon. Soon the villagers started to sing. At first their voices were quiet like the summer breeze on the mountains. Then as the words came, “Feed me till I want no more,” their voices raised in a great crescendo like waves breaking on a rocky shore. Oh, my people from whom I came, your songs of mourning are still in my heart, and I know that my son and my Bess heard.
When I returned home after the funeral, I took my son’s letters out of a drawer and read them again. My oldest son wrote, “I am now the high priest group leader, and also a supervisor at the temple. I am so grateful that you taught me the gospel.”
The letter from the second son read, “I am excited today, for I have been ordained the bishop of my ward. How can I thank you enough for teaching me the gospel?”
The fire is burning low, and my hand is so tired I can’t write more at this time.
The next words were in my father’s handwriting:
Your grandfather passed away a few days later, and he was buried beside his wife and third son.
As I finished reading I looked up to see my dad standing there. His eyes were moist and so were mine, but a twelve-year-old cannot stay sad very long.
“Dad,” I asked, “were you the second son?”
“Yes, my boy, I was the second son.”
“Your hair is not dark anymore, but there is still a little curl to it.”

When I taught seminary many years ago in Arizona, I showed a Church film to the students entitled And Should We Die. The movie is based on a true story about Latter-day Saints in Mexico who were persecuted for their religious beliefs by Zapatista rebels during the Mexican civil war shortly after the turn of the twentieth century. The movie focuses primarily on two LDS fathers, the branch president and his first counselor, who were imprisoned and sentenced to death. They were told they would be spared the firing squad if they would denounce their Mormon beliefs. Because they refused to do so, the two men, President Rafael Monroy and Brother Vicente Morales, were executed in front of their families and branch members on 17 July 1915.

My students were deeply affected by the movie; many were even in tears. In this setting I asked my sobered high school students—whose minds only minutes before had been on such things as proms, football games, cool cars, hot guys, and what they were going to do for fun on the weekend—“Would you be willing to lay down your life rather than denounce your faith and testimony of the restored gospel?” The question was designed to get the students to appreciate the sacrifices others had made for the gospel’s sake. It was also meant to stimulate self-examination of their convictions and commitments to the Lord. I didn’t expect anyone to answer. And, at first, only an outspoken macho young man on the back row said anything. He boldly declared, “Yeah, I’d be willing to die for the Lord.” I wasn’t sure that he was serious, because he was rarely serious about anything. However, this time he seemed very sincere. After a moment or two of dead silence, others began earnestly and in hushed tones (rare in a high school seminary class) to declare their willingness to die for the cause of the Master. A young woman with tears streaming down her face sweetly stated that she, too, would be willing to die for her beliefs, “because Jesus suffered and died for me.” It was one of the most remarkable occasions in my teaching career.

The moment I shall never forget, however, came after the bell rang to end our class. As the students were filing out of the classroom, one young man turned back to me and quietly asked, “Brother Top, would you die for him?” I hadn’t been expecting that, so a moment or two of silence passed that seemed like an eternity. I was so flustered I didn’t really know quite how to answer. Before I could answer, he turned and left the building. I have thought of that moment many times since. I have replayed it over and over in my mind, each time giving a response that I thought would adequately and profoundly declare my devotion to the Lord and his kingdom. Yet the young man never got an answer from me. I know what I should have said and what I wanted to say. But what would I really say—and more important, what would I do—when my life and soul depended on the answer?

Now, more than two decades since my seminary teaching days in Arizona, I still think of that lone student asking me as he was exiting my seminary class, “Brother Top, would you die for Christ?” I believe I now know the answer: “Only if I am daily living for him.” It is those daily acts of conviction, conversion, and consecration—the degree to which I am living for him—that will determine whether or not I could really die for him.

My call gives ample evidence to the truthfulness of the Lord’s statement early in this dispensation: “That the fulness of my gospel might be proclaimed by the weak and the simple unto the ends of the world.”1 I am one of those weak and simple. Decades ago, when I was called to be the bishop of a ward in the eastern United States, my brother, slightly older and much wiser than I, called me on the phone. He said, “You need to know that the Lord hasn’t called you because of anything you have done. In your case, it is probably in spite of what you have done. The Lord has called you for what He needs to do through you, and that will happen only if you do it His way.” I recognize that this wisdom from an older brother applies even more today.

In January 2009, my husband and I flew to Germany. He had accepted a job there, and we spent a week in Berlin to prepare to move our family.
Instantly, I felt overwhelmed by the differences between Germany and the United States. That night, I didn’t dare leave our hotel.
But the next morning, Sunday, I gathered my courage to attend sacrament meeting. When we entered the chapel, a kind man recognized us as Americans and gave us an English hymnbook. As I sat on the back row and sang different words from everyone else, I felt like an outsider.
The ward offered English translation and gave us headphones. Halfway through the meeting, I wanted to tear mine off and return to my American ward. But when I sang the second verse of “How Firm a Foundation,” the Holy Ghost took hold of my heart.
At home or abroad, on the land or the sea—
As thy days may demand, … so thy succor shall be.1
The hymn felt like a message from the Lord. Tears poured down my cheeks as I hurried to the foyer, where a soft-eyed man gave me his trusty pocket packet of tissue. (Nobody in the ward was ever without one.)
Fast forward three and a half years. In the same chapel on a Sunday morning in June, the organist began playing a hymn. I opened my German hymnbook and started to sing.
That’s when the Holy Ghost enveloped me again. I was again singing “How Firm a Foundation,” but everything was different.
I looked around. Instead of seeing strangers, I saw friends. Behind me sat our former stake president, who had quickly learned our names. On the front row my deacon son rubbed shoulders with the young men who had visited him in the hospital when he was diagnosed with diabetes. Near them sat the ward Young Women leader, who had taught my daughter to make delicious potato pancakes.
Throughout the chapel sat young people I had taught and loved in an English-speaking institute class, my faithful visiting teachers, and others who cheerfully joined the ward ballroom dance classes the bishop had asked me to teach.
Tears blurred my vision, but this time I didn’t run from the chapel. Instead, I dug into my purse for my own trusty pocket packet of tissue.
Nobody in the ward was ever without one.

A few years ago I made my way to the bedroom of one of my sons to say good night. He was a junior in high school. As I approached his room, I heard the strains of Tchaikovsky’s sixth symphony. I was surprised. I knew the boy loved sports, but I didn’t know he loved Tchaikovsky. Months later, as my wife and I were listening to a videotape of three tenors singing, our son came in and sat down. He listened and saw, and a new appreciation developed. He said: “You never told me about opera.” He took the videotape to his room, and I never saw it again. Appreciation of the finest in music does not depend upon your age.

When I was a few months away from returning from my mission, I started thinking a great deal about my life after my mission. I thought heavily about what lay ahead, especially with regards to my education. I often got frightened whenever the thought came to mind because my family didn’t have the funds to send me to school and I wasn’t sure I would be successful. I knew BYU-Pathway Worldwide was an option, but I didn’t know how adequate it was. Nearing the completion of my mission, I got an email to consider BYU-Pathway. I registered for the semester that started a week before I would return home. I knew I would be able to do a make-up work as soon as I returned. Just a day after I got home, I went for my first Pathway in-person gathering.
During PathwayConnect, I realized it was an exceptional program. It is truly “an innovative approach to education—one unique to the Church Education System and to the world” as President Russell M. Nelson proclaimed.1 It increased my faith, gave me hope, sharpened my intellect, and prepared me for the responsibilities I have now and those to come. My mission drew me much closer to the Savior and increased my spiritual well-being. PathwayConnect, while also keeping me close to the Savior, increased my love for others, increased my desire to serve, and improved my temporal well-being.
It wasn’t always smooth. I took my first semester with my smartphone only while I was working a low-income job. It was very challenging, especially during the second semester. I couldn’t do it all with my phone anymore so I shared a laptop with a friend named Loveth Ngumah, but I could only use it at the chapel. I would go there every evening after work, wait for her to finish studying, and then I would take over. Sometimes it meant I get home at 11 PM, and some nights were spent at the chapel, but I never gave up. I knew it was going to change my life anyway, so it was worth it. Soon, I was blessed with a laptop scholarship.
PathwayConnect in itself and the challenges faced prepared me for the busy responsibilities of an assistant stake clerk and Pathway service missionary. Also, it helped me secure a job as a quality assurance specialist for the Family History Department of the Africa West Area Office after completing my first certificate from BYU-Idaho Online.
This has been life-changing! I always hoped to be a part of the Church workforce, but I never saw myself in that position any time soon! Every morning at work I look through my office window to see the Accra Ghana Temple and thank the Lord for such an opportunity to serve in and work for the Church.
I am a first-generation university student. I am almost finished with my second certificate, and then I will finish my associate’s and bachelor’s degree. With every certificate or milestone, my self-esteem increases and my fear of the future decreases because I feel I am one step closer to securing a better future. Because I know I am nothing without God and this inspired program, I have learned to be humble and kind. I have extended helping hands to many other PathwayConnect students to give back. I created a WhatsApp group for PathwayConnect students around the globe to help them through tips and video demonstrations each week. Now, whenever I think about what lies ahead, I can’t help but smile and be eternally grateful for an inspired program called PathwayConnect.

Such was the experience of William Norris, formerly the chairman of a large computer manufacturing firm and a friend of many years. Mr. Norris determined to build a plant in an area of extreme poverty. The neighborhood was predominantly composed of a minority race—unmarried women with children, uneducated, uncared-for, but needing help. These women became the work force in the production of high-tech computers.

I had the privilege to be hosted by Mr. Norris and to be given a tour of his new facility. I was impressed with the employment provided—but more impressed with the company nursery, which occupied a wing of the building. Here, while their mothers worked, children received schooling, including proficiency with computers. Since most of the children did not have fathers and grandfathers who cared, retired grandfathers in the community were invited to have lunch with them. The children were benefited, and the grandfathers had a special blessing brought into their lives.

As a result of Mr. Norris’s dream, the chain of poverty was broken. Children learned to earn. It was as though William Norris had personally blessed the life of each worker. Through the window provided by Mr. Norris—even love in action—I saw demonstrated the philosophical and practical truth: The bottom line of living is giving.

While these stakes were involved in teaching homemaking skills, scheduling girls’ time around school and other activities was difficult. One father worried about his daughter’s involvement, especially with her heavy homework load. In expressing his concern that his daughter might be wasting time in her homemaking workshops, he asked the girl’s leader about the program. The leader told him to ask his daughter if she felt it was worth her time. After talking with his daughter and hearing her strong favorable reaction, he reported back to the Young Women leader. His daughter would be attending the workshops. “I had no idea she would feel that way about going to a church meeting,” he said.