Gospel Story Finder

One winter’s night during a particularly nasty snowstorm, there was a serious automobile accident in a small Idaho town not far from the Utah border. A young child was critically injured. I was an air ambulance pilot in the Salt Lake City area and was dispatched in a fixed-wing aircraft to pick her up and bring her back to Salt Lake.
The closest airport to the accident was in Pocatello, Idaho. While it would take us only about 45 minutes to fly from Salt Lake City to Pocatello, it would take the ambulance crew nearly three hours to transport the girl from the accident site to Pocatello because of hazardous driving conditions. Even though the air transport team would arrive well before the ambulance crew, the doctor in charge wanted us there early to transfer the little girl from the ambulance to the airplane without any delay, getting her on her way to a major trauma center.
The weather was bad; these were the absolute minimum conditions we could land in. A small commuter airliner was also on approach to Pocatello, about 10 minutes ahead of us. I listened intently to the other pilot’s radio communications, knowing we would encounter the same conditions. His approach was routine, until he should have been able to see the runway. It wasn’t visible, however, and he had to give up the approach and go around.
Now it was our turn. I was very concerned—what if we couldn’t get in and had to return without the injured girl? I quickly said a silent prayer. I told Heavenly Father if He wanted us to pick up that little girl I would need His help.
I began the descent. It seemed to take forever. I couldn’t see a thing except gray cloud and snow blowing horizontally past the windshield. I was quickly approaching the point where, like the commuter airliner, I would have to break off the approach. I waited until the last possible instant, and then suddenly the runway lights came into view. They were dim but good enough. I reduced the power and landed and offered a silent prayer of gratitude for the miracle I had just experienced.
As I taxied to our parking spot, two things were obvious—the storm wasn’t going to let up, and the company that usually provided us with deicing service and a hangar to protect the aircraft from the weather had closed for the evening.
A few minutes later the commuter airliner landed safely. Immediately the control tower closed and the controllers went home. After the passengers and crew of the commuter plane left, the ground staff locked up the airport terminal building and went home too. My colleagues and I were left with no way to deice the airplane or to put it in a hangar, and the snow was beginning to fall even harder. There was a very real possibility we would not be able to leave until the next morning.
The transport team and I decided it would be best to wait and see what conditions were like when the ambulance arrived. As I looked out the plane’s window, I could see the snow starting to stick to the commuter airliner, parked not far from where we were. Knowing it would be unsafe to attempt a takeoff with any amount of snow or ice on our airplane, I went outside. The snow was falling very hard and beginning to stick to our wings. I walked around to where I would be out of view and offered another prayer.
Time seemed to pass very slowly that evening. Occasionally I would look out at the snow accumulating steadily on the commuter plane, but I avoided going outside again to check our own wings.
After nearly two hours the ambulance arrived with the little girl. I opened the cabin door and got out. The commuter plane was covered with snow and ice. I turned around to see what condition our plane was in. Although I had tried to have faith and be optimistic, I am ashamed to say I was astounded by what I saw. Tears of gratitude welled up in my eyes as I walked around the airplane. It was clean and dry—absolutely no snow or ice anywhere on it. It looked as if it had just come out of a heated hangar. The snow had also stopped falling, and visibility had improved to the point where it would be possible to take off.
Heavenly Father had provided the miracles we needed that night to get a little girl to the hospital. It was a very humble pilot who bowed his head in gratitude that evening for the great blessings he had received.
The flight back to Salt Lake was completely routine. Certainly my prayers and the prayers of that girl’s family and friends had been answered. I never did hear what the little girl’s final outcome was, but my testimony of the overwhelming love and compassion our Father in Heaven has for His children was strengthened that winter night.

According to former São Paulo temple president Aledir Barbour, handling such large numbers of temple goers “is now our greatest challenge because so many stakes want to come, but we cannot accommodate them all as we’d like.” He pauses, then smiles and adds, “But certainly it is a challenge we like to have.”
The white-haired, soft-spoken temple president cites the example of a group of youth and their leaders who traveled by bus from Belo Horizonte, a large city about 200 kilometers northeast of São Paulo. Youth from this stake brought with them the names of 10,000 ancestors, all of whom the teens had identified through their own research. The group stayed from Tuesday to Friday, but it wasn’t nearly enough time to perform the baptisms for all their ancestors.
The temple baptistry is so full of youth patrons, individuals can usually be baptized for only four or five deceased persons each time they come to the temple. And this is after many teens and their parents from outlying areas have saved for months to travel to the temple and have ridden on a bus for days to get to São Paulo.
When the São Paulo Temple was dedicated in 1978, it could handle the Church membership in Brazil, which then totaled less than 60,000. But membership in Brazil has increased more than tenfold since then, and for some time the temple has been consistently overflowing.
Fortunately, the rapid growth that has caused such a challenge is also a catalyst in bringing about wonderful change—change that is already beginning to bless the lives of Brazilian youth.
Peering through the rails of a fence, 17-year-old Fabio Fogliatto and his friends of the Canoas Brazil Stake watch intently as workers in hard hats construct a building near the southern tip of Brazil. Fabio notes with satisfaction that one of the workers leaves the construction site before smoking a cigarette. “He must know this is a sacred site for us,” Fabio says.
On the other side of the fence from the teens is a spectacular sight. Against the backdrop of the city, the walls of the Porto Alegre Brazil Temple rise out of the red earth.
“Just watching them build the temple, I can feel it really is a temple of the Lord,” says Ivan Carvalho, age 14, of the Esteio Ward. “It makes me feel even stronger that I want to come here to do ordinances for the dead and for myself.”
Fourteen-year-old Guilherme Recordon of the Estância Velha Ward adds, “And now that we have to go only 20 kilometers instead of 300, maybe we’ll be able to come here every week!”
The feelings of these boys represent a growing excitement all across Brazil as temples are built. Another temple is nearing completion in Campinas (a city just west of São Paulo), and yet another will be dedicated soon in the northern city of Recife. As the Church builds temples in Brazil, youth here are constructing their own temple-worthy lives.
Living worthy of going to the temple can be anything but easy for young Brazilians. They are teased by their peers if they don’t use drugs, alcohol, and tobacco. Extreme immodesty is common on billboards and prime-time television. Many students carry pornographic magazines to school. During carnaval, a weeklong festival Brazil is famous for, immodesty and immorality parade in the streets.
But Latter-day Saint youth say that looking to the temple helps them keep the commandments despite the many temptations and trials they face. “At school, when you won’t look at the [pornographic] magazines, people make fun of you. But I have a goal to serve a mission and marry in the temple, so I already know that if they push this stuff at me, I won’t do it,” says Fabio Marques, age 16, of the Campinas Fourth Ward, Campinas Brazil Stake. “I’ve already made my decision.”
Fabio says having a temple so close to his home in Campinas will strengthen him and his Latter-day Saint friends. “It’s hard to get to the temple in São Paulo, but soon we’ll be able to do baptisms for the dead more easily and frequently at the Campinas temple. And each time you do that, you make a stronger goal to return to the temple and to be worthy to marry in the temple.”
Whenever challenges seem too much for 18-year-old Janise Figueiró, she looks at a little bottle of red earth she received from her Young Women president in the Higienópolis Ward, Porto Alegre Brazil Moinhos de Vento Stake. “Whenever I look at that soil from the temple site, I remember to live worthy.”
Fourteen-year-old Juliano Garcia of the Guaiba Jardim Ward, Porto Alegre Moinhos de Vento stake, was thrilled with the prize he won. Although he had been a Church member for just under a year, he won a scripture chase in his multistake seminary bowl. As he began to look through the pages of his prize, a booklet entitled The Holy Temple by Elder Boyd K. Packer of the Quorum of the Twelve Apostles, he became fascinated with the pictures of temple baptismal fonts and celestial rooms. Juliano didn’t know much about the temple, but as he read in the booklet about baptism for the dead, his heart turned to his deceased grandparents. “I thought about my grandparents, how great they were, and I thought that more than anything I wanted to go to the temple for them.” Juliano hasn’t been able to travel to the São Paulo temple, but he is now preparing to go in Porto Alegre.
As Juliano and other Brazilian teens continue to construct their own temple-worthy lives little by little, they do not doubt that when the doors of the new temples are ready to open, they will be ready to enter.
When the angel Moroni appeared to 17-year-old Joseph Smith in 1823, he told the young prophet that Elijah the prophet would “plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers” (JS—H 1:39).
This prophecy is literally being fulfilled in the hearts of young Brazilians. “The Spirit of Elijah is working … , especially on the young people, to do work for their ancestors. It’s something that we cannot explain,” says former São Paulo temple president Aledir Barbour.
For example 16-year-old Jeferson Montenegro of Canoas (pictured below) and Suelen Alexandre (age 15); José Meirelles (age 18); Priscila Cavalieri (age 18); Carlita Fochetto (age 14); and Carolina (age 16), Christiane (age 15), and Carlos Rodriguez (age 12) of São Paulo volunteer in their Family History Centers for 10 to 20 hours each week. They assist Church members in their research, enter extracted names into the computer system, and search for names of their own ancestors.
These teens aren’t unusual. Many Brazilian youth have found the names of hundreds of their ancestors and have eagerly begun their temple work. Why? “I feel the influence of the Spirit of Elijah,” says Jeferson. “It makes me feel a closeness with those who’ve gone before me.”

“Do you like our bishop?”
Robby thought for a minute. He remembered the time the bishop came to his house when his mother was very sick and couldn’t care for the family. After that, some church ladies came by to help take care of them and his sick mother. The bishop seemed really nice. “Yeah, I think he’s OK.”
“Well, believe it or not, I used to be his Primary teacher.”
“Oh.” Robby nodded. “I guess you could have been; you are pretty old.” Robby blushed when he realized what he’d said.
Sister Jensen laughed heartily. “That’s true! He was a sweet little boy, just like you. You and he have a lot in common—his parents never brought him to church, either. I used to pick him up all the time. He even sat with me in sacrament meeting.
“When he was about your age,” Sister Jensen continued, “he decided to make choices that would help him the rest of his life. He had a little problem with angry words, and he decided that every time he became upset, he’d say ‘How exasperating!’ I told him that that was a good start, but that he also needed to fill his mind with good things. That way only good things would come out of his mouth.”
The next Sunday, Sister Jensen picked Robby up in time for sacrament meeting. The bishop was conducting and seemed to be having a difficult time with some of the announcements. Finally he put down the paper he was reading, smiled at the ward members, and exclaimed, “How exasperating!”

It was a crisp fall Sunday morning in 1971 when, as investigators of The Church of Jesus Christ of Latter-day Saints, my husband and I walked into the Douglas Ward meetinghouse, which at that time also served as the meetinghouse for the University 12th Ward. There in the foyer, among others who were there to welcome us, was one young man whose warmth, enthusiasm, and spirit enveloped us. He was also there the day we were baptized and on several occasions thereafter. Can you begin to imagine the thrill and joy in our home this past week when we opened our New Era and saw again that unforgettable young man there on the pages of “Inside’s What Counts”?
When we moved back east in 1974 we lost contact with Pete Jeppson, but after seeing him again, old feelings were stirred to a new height. Our sincere appreciation to you in this effort and also in the effort of publishing such an excellent magazine as the New Era. We are a busy young family but always find the time to read the New Era from cover to cover—usually the very day it arrives!
Sandy and Gary Frederick

Developing new friendships. As a newly single sister, I became aware of two widowed sisters in my ward and three others recently divorced, and we became fast friends. We get together often, usually on Friday nights. Our times together have helped us grow close. We support and encourage each other. We have fun together. One sister in the ward, who is a therapist, occasionally meets with us and helps us understand our feelings and deal with our challenges. We look for the positive side of each sister’s trying circumstances. And each of us, at one time or another, has expressed the thought that our difficulties have brought us to a new level of spiritual closeness to our Heavenly Father. Although we would not choose our trying circumstances, we acknowledge the blessings that have flowed into our lives as a result.

Here is one instance from an official account. During fighting in Somalia in October of 1993, two United States Army Rangers in a helicopter during the firefight learned that two other helicopters near them had fallen to the earth. The two rangers, in their relative safety aloft, learned by radio that no ground forces were available to rescue one of the downed aircrews. Growing numbers of the enemy were closing in on the crash site.

The two men watching from above volunteered to go down to the ground (the words they used on the radio were to “be inserted”) to protect their critically wounded comrades. Their request was denied because the situation was so dangerous. They asked a second time. Permission was again denied. Only after their third request were they put down on the ground.

Armed only with their personal weapons, they fought their way to the crashed helicopter and the injured fliers. They moved through intense small arms fire as enemies converged on the crash site. They pulled the wounded from the wreckage. They put themselves in a perimeter around the wounded, placing themselves in the most dangerous positions. They protected their comrades until their ammunition was depleted and they were fatally wounded. Their bravery and their sacrifice saved the life of a pilot who would have been lost.

They were each awarded posthumously the Medal of Honor, their nation’s highest recognition for bravery in the face of an armed enemy. The citation reads that what they did was “above and beyond the call of duty.”

But I wonder if they saw it that way as they moved to the downed airmen. Out of loyalty they felt a duty to stand by their fellow soldiers, whatever the cost. The courage to act and their selfless service came from feeling that they were responsible for the lives, the happiness, and the safety of comrades.

The Lord’s hand guides this work, and the experience of Vumilia Tambwe illustrates that. She was home in September 2016 when two sister missionaries knocked on her door. Vumilia had immigrated to the United States five years earlier from the Democratic Republic of the Congo by way of Kenya. She kindly visited with the sisters but was not interested in their message.
Later that evening, the sisters went to the home of a member family for dinner who had recently become a host family for refugees. Because of the language difference, the refugee family and host family couldn’t communicate with each other. The refugee family had rashes all over their bodies, and the host family didn’t know how to help them. When they told the sister missionaries about the problem, the sisters told the member family that they had just met a woman named Vumilia who spoke both Swahili and English. The missionaries went back to get her help. Vumilia learned that the rashes were caused because the family had mistakenly been using shaving cream as lotion.
The host family and Vumilia became great friends, and they threw a citizenship party for Vumilia in January 2017. Vumilia began her journey toward becoming a member of The Church of Jesus Christ of Latter-day Saints because of the true friendship she experienced from members of the Church.

When she stepped, I stepped. When she flipped her hair, I flipped mine. I made sure to adjust my backpack so that it was slung over one shoulder, just like hers was.
The girl walking ahead of me was a few years older than I was. I didn’t even know her, but she seemed so cool. I was convinced that if I could mimic her walk perfectly, I’d be cool too.
At one point she stepped off the sidewalk and walked on the side of the road, so I followed suit. After a while, she stepped back onto the sidewalk. I did the same, only—squish! The moment I stepped back onto the sidewalk, my feet sank a few inches. I stood there in shock for several seconds before realizing what had happened. I had stepped right into wet cement! The girl had stepped off the sidewalk to avoid the wet cement, and I had been so caught up in imitating her walk that I hadn’t even noticed.
I was beyond embarrassed. It didn’t occur to me to step back onto the side of the road; instead, I tromped through the wet cement until I reached solid ground. Luckily the girl continued walking and didn’t notice me, but the dried clumps of concrete that clung to my shoelaces the rest of the day served as a reminder of my failed attempt at being cool.
I was only six at the time of the wet-cement fiasco, and I’ve obviously learned since then that a cool way of walking is not the most important thing to aspire to. Focusing on the wrong thing ended up leading me right into wet cement. To avoid getting led into “wet cement” yourself, it’s important to focus on the right things.

My understanding grew rapidly, but soon my father intervened. He didn’t like the idea of me investigating a “new” church. My parents were separated, and no one knew where my mother was, but I felt obligated to honor my father’s wishes, at least until I was no longer a minor. My contact with the Saints as a group dropped off somewhat, but I knew in my heart that someday I would be baptized.
My oldest cousin went into the army, and then he left on a mission. During the two years he was gone, I kept thinking about the feelings I had felt. I always had a testimony of Joseph Smith, right from the start. His story seemed so logical, and the confirmation of the Spirit came so quickly that I couldn’t ignore it. When my cousin returned from his mission, I met him in Montélimar, and we rode together back to Antibes (near Nice), which is my hometown. All the way there we talked about the Church, and I accepted many new ideas.
The Lord also had something else in mind to help me. I was in agricultural school in Lyons at the time, and when I returned to my studies, I arranged to do some field study for three months in Aix-en-Provence. There, with my cousin, I heard all of the missionary discussions thoroughly, and the small testimony inside me became a big one. I was baptized on July 26, 1975, and I still feel as strongly today as I did then that Joseph Smith was and is a prophet of God.
I am thankful that I was able to see the gospel in action in my aunt’s home. Their example combined with the witness of the Spirit to let me know that the Lord has built a program for families that I want to follow.

One time President and Sister Harold B. Lee were in our home. Sister Lee put a handful of pennies on a table before our young son. She had him slide the shiny ones to one side and said, “These are your tithing; these belong to the Lord. The others are yours to keep.” He thoughtfully looked from one pile to the other and then said, “Don’t you have any more dirty ones?” That was when the real teaching moment began!

What do you picture in your mind when you think of Wyoming? If you are driving through this part of the United States, you will not see a lot of big cities. Instead, you will see a big, beautiful sky, prairie, lots of rocky mountains, and antelope darting through the vast landscape.
But if you are driving near Independence Rock, Wyoming, during the summer, you may notice on the horizon something a little unusual—a line of handcart pioneers walking along a dry, dusty Wyoming trail. On closer examination, these “pioneers,” even though they are dressed in the style of the 1850s, are really very modern teens and their leaders. Despite the intense heat, the young men have on long trousers and long-sleeved shirts. Many of them are also wearing hats to keep the sun off their faces. The young women are in equivalent attire—long dresses, aprons, and sunbonnets.
In our day of automobiles and airplanes, it’s hard to imagine why these people have chosen to haul their food, water, and other supplies in wooden handcarts. But there they are. These young people have chosen to take time off from their summer jobs and other activities to give up the comforts of their homes and to walk as far as 30 miles under the hot Wyoming sun—all for one reason. They think it’s worth it just to have a taste of what some pioneers went through in the early days of the Church.
In 1855, Brigham Young counseled converts who were unable to outfit themselves with teams and wagons to walk the 1,300 miles across the plains pulling handcarts rather than delay, wait, and work to earn enough to buy expensive wagons. In all, 10 handcart companies traveled this way, 8 of which were very successful and had few casualties. However, two handcart companies, led by James G. Willie and Edward Martin, experienced suffering and heartache as they left too late in the year and ran into unexpectedly early snowstorms. Both companies were in grave danger of not surviving. The Willie Company was a few days ahead of the other company and was rescued first by wagons sent from Salt Lake City. Those in the company were frostbitten and starved. Sixty-eight of 404 in the company died.
The Martin Handcart Company, however, was forced by the storm to stop in a small valley on the side of a mountain with very little shelter. After wading through deep snow up to this point, the pioneers stopped in a cove, formed by rock outcroppings. Trees provided protection and fuel. There they waited for help and supplies from Salt Lake City. In just five days, 56 of the 145 total who died in the crossing perished. But thanks to heroic rescue efforts of Church members sent by Brigham Young, the majority, 431 of the Martin handcart pioneers, survived the trip.
Today the Mormon Handcart Visitors’ Center, near Martin’s Cove, is a reminder of not only the ill-fated handcart companies but also a tribute to the many pioneers who traveled with handcarts across the plains. Each summer hundreds of visitors come to learn more about these people, many of whom left their homes and relatives behind, bringing little more than the clothes on their backs. The pioneers sacrificed much in order to bring themselves and their families across the plains to Utah where they could live in peace, without persecution.
While some Church members today have direct pioneer ancestry, many do not. Yet all of us are indebted to the pioneers who helped establish the Church in its early days, and their sacrifices are part of every member’s heritage.
This debt is part of the reason the youth of many area stakes come to Martin’s Cove to walk miles through the hot desert dressed as pioneers, pulling their camping equipment and food in handcarts.
For many teens from the Pueblo Colorado Stake, for example, walking where the pioneers walked helped them realize the dedication and sacrifice of the early pioneers. Hearing the stories of the pioneers and the experiences they went through helped strengthen the testimonies of those who walked just a small part of the trail.
Other groups walking the trail at the same time had similar experiences. Christine Johnson from Orem, Utah, reflected upon the experience of the Saints as they traveled: “I wonder what they would have thought when they were looking around and saw just miles and miles of nothing.”
Adam Pinegar, also from Orem, said his trek gave him a feel for how difficult it was for the handcart pioneers. Although it was tough, Adam said he would do it again. “It was worth it. I thought of my ancestors who actually came across with the Martin Company. They suffered so much to get to the Salt Lake valley, so I could live where I do and have the gospel.”
Erin Woodward’s sixth great-grandfather walked across the plains. Erin, from Westminster, Colorado, thought of this grandfather and his family as she participated in the trek with her stake.
“Now I feel like the silliest girl in the whole world,” she said. “I mean, I have been so into my materialistic things. Seriously, I have a curling iron in my pocket. I even have makeup and everything. I feel horrible because the real pioneers didn’t live as well as I do. Before this I never really understood how blessed I am.”
These young men and women walk through the desert with a backdrop of significant Church history sites—Devil’s Gate, Independence Rock, and Martin’s Cove.
For many, Martin’s Cove is a sacred spot. It is beautiful, with many trees. The feeling is peaceful and calm. The pioneers camped on one side of the cove and buried their dead in shallow snow graves on the other. As the youth walk through the area, they take off their hats and whisper out of respect for those who died.
Tiffany Campbell from the Pueblo stake said the cove made her think a lot about those people and their determination to get to the Salt Lake valley.
The teens from Christine’s Orem ward walked to the cove last, after they had already walked the majority of their trek. “Once we got up there it hit us that this was really the place where they couldn’t go anymore, where they had to stop, and where so many died. It was amazing to be up there after doing the rest of our trek. It was kind of quiet and peaceful and spiritual.”
As their journey was ending, Stephanie Stewart, also from Pueblo, described what she learned from the miles and miles of walking: “I am going home with a better understanding of how hard it was and what the pioneers did so that we could be free of persecution.”
Many other youth echoed her feelings: “I just think it is really neat to see what they did and what they gained from it,” said Michael King from Roy, Utah. “Of course we can get a little taste of it, you know, but we cannot fully understand.”
After visiting Martin’s Cove, these young people freely admit they cannot completely comprehend what the early handcart pioneers went through. But their reenactment experience has changed their attitudes. They know they face storms of another kind in modern life. But learning to survive is a lesson that was taught by those who have suffered before us. These modern teens also learned that we can all follow the example of faith and determination set by the pioneers. The handcart companies passed their tests. Now it’s our turn.

Westminster Abbey is an elegant stone cathedral situated in London not far from the banks of the River Thames. It has been a religious and cultural center for more than 900 years. All but two British monarchs since A.D. 1066 were crowned there, many were married there, and many are buried there.
When I finished serving a mission in England, I visited this celebrated place. I wandered through the main worship hall and down side corridors. As I strolled and marveled at the building’s immensity and beauty, I happened upon several burial vaults. I looked at the names and was surprised by their familiarity: Queen Elizabeth I, Sir Isaac Newton, Charles Dickens. There were others—famous statesmen, lauded thinkers, and British royalty. Their names resounded from my history textbooks.
I was particularly taken by the graves of the kings and queens. They ruled the British Empire; they had earthly power few can fathom; they were among the most influential people on earth during their time.
But I couldn’t help wondering where their power was now. They have returned to dust. “If you slid aside the stones on top of their tombs,” I thought, “you would find their mortal remains.” And I wondered, “What influence do these kings and queens have today?”
Then I thought of the King of kings. His tomb is empty. There were no mortal remains when the stone was rolled away. He is risen in immortality, and He lives.
“Where is His influence today?” I thought as I reflected on my last 18 months teaching the people of northern England—not about Queen Elizabeth, not about Charles Dickens, but about Jesus Christ. I thought about the building I was standing in, which, even without the fulness of the gospel, was built to proclaim the Savior’s teachings. I thought of my own feelings for Him.
At that moment I understood the Resurrection in a way I had not before. His tomb is indeed empty. He is indeed risen. He does indeed live. And His influence continues to change hearts, minds, and lives in a profound and everlasting way.

Subject: Lisa
Age: 17 years
Event: Discussion with Kara in art class
“The face you’re painting is so beautiful,” Lisa said, admiring Kara’s oil portrait.
“Thanks.”
“But she looks a little lonely to me,” Lisa remarked.
“Oh no, she’s not lonely at all. With her looks, she’s always got boys around her.”
“I suppose so,” Lisa replied. “Still, there’s something sad about her.”
“No, she’s happy, just like me.”
“Well, you certainly have boys around you; that’s for sure.”
“You could, too,” Kara suggested.
“How?”
“Just be a little more like other girls. Being a genius in mathematics doesn’t help your chances.”
“I’m no genius. I just like it.”
“Sometimes it’s smart to play dumb around boys,” Kara advised.
“Somewhere there’s a boy who won’t be put down just because I have goals to improve.”
“Where is he?” Kara asked.
“I don’t know,” Lisa said glumly.
“He isn’t here in this school. Boys are afraid of you here.”
“I don’t know where he is.”
“Face it, he doesn’t exist. Boys have to be superior. That’s how I get along so well with Larry, our football hero. He needs me to feed his ego.”
“It isn’t honest to pretend that you’re not smart.”
“Maybe not, but it gets dates. There are plenty of girls who’d love to go out with the great Larry Hill. But he’s all mine.”
The class bell rang, and they put away their paintings.
“Kara, maybe you’re seeing too much of Larry.”
“Why do you say that?”
“Once I heard him talking about you with some other boys in the hall.”
“Don’t worry, I’ve got things under control. Say, let me ask Larry to get one of his friends to ask you out. There’s a party Friday night.”
Lisa thought for a moment and then said, “You know I’m a Mormon. Do you really think I’d fit in at one of your parties?”
“Do you always have to be so strict? Can’t you ever have any fun?”
“We have fun, Kara. It’s just a different kind of fun. Thanks for thinking of me, but I’d better not.”__________

Things didn’t turn around all at once. The coaches considered it a building year because the team was so young, with Colin and his cocaptain as the only seniors. The “building year” was evident early in the season, when a rivalry meet was a disaster. Afterward, Colin told his team, “I’m not angry at our loss. You don’t have to win everything; you just have to give it your best.”
From then on, the team worked together toward the same goal, and everything changed. They started building success. As he worked with and instructed others, Colin’s own wrestling improved. “The greatest way to learn is to teach,” he said. At the end of the season, the team won their league and sent seven wrestlers to postseason tournaments.

To Joseph Fielding Smith, “family is the most important organization in time or in eternity.”7 He was raised in a family governed by love, faith, high moral standards, and diligent work ethic, and he sought consistently to bring those same principles into his own family. (See chapters 4, 15, and 16 of Teachings of Presidents of the Church: Joseph Fielding Fielding Smith.)
He married Louie Emily Shurtliff in the Salt Lake Temple in 1898. One year later he was called on a mission to Great Britain for two years and was loyally supported by his wife. Upon his return, the two resumed their lives together and were blessed with the births of two daughters. Sadly, during a difficult third pregnancy Louie passed away.
In his sorrow Joseph prayed, “Help me, I pray Thee, to so live that I shall be worthy to meet her in eternal glory, to be united again with her, never again to be separated. … Help me to rear my precious babies that they shall remain pure and spotless throughout their lives.”8
At the urging of his father, the bereaved father of two prayerfully sought for a wife and a mother for his young children. His righteous desires were blessed in having Ethel Georgina Reynolds brought into his life. They were married in November 1908 in the Salt Lake Temple. This marvelous woman became the mother of Joseph’s first two daughters and later gave birth to nine additional children.

My mid-teens were years when there was a confluence of conditions that tried and vexed me. Those are years when peer approval weighs so heavily. I found myself contending with shortness of stature, shyness, a home with outdoor plumbing, and a 4-H pig project, each of which had by then become an embarrassment. The periodic pain can be smiled at now but was real enough then. Programmed by doting uncles (and myself) in early childhood to love basketball and to aspire to be all-state, I had (until this period) been more adept at basketball than most peers. Soon I started not making the first string, then the second, and then the squad. It was a bitter pill. This failure (for the first time in athletic affairs) cruelly combined with other indications that I was for the first time outside that hard to define but real inner circle. It was a time of long thoughts. Somehow being at home feeding the pigs was not like working out with the team, especially when the boy down the block (whom I had helped somewhat to learn to play basketball) was where I wanted to be: he went on to be all-state, which he deserved.
During this time, I noticed that recycling regrets didn’t change reality. Pawing through the past was not productive. (This period was the time when my aspirations got diverted to the world of words, where there was a teacher who would not let me pass without genuine achievement.) Thus an insight dawned—not all at once—showing me that too much attention to what might have been actually gets in the way of what still can be.

Darrell was born in Bournemouth, the middle son of John and Iris Babidge. Music and the arts were a part of his childhood; his grandfather played keyboard in a band and his dad had a striking voice and loved to sing.
Singing wasn’t Darrell’s forte, to begin with, but he did have a love for the piano, inspired by his wonderful piano teacher, Miss Martin, who taught him from the age of 10. His uncle, Bryan Aubrey, was also a supporter of his musical ambition and bought him a metronome.
At the age of 16, despite his early promise, Darrell failed his O-level in music, although he still played the piano and sang at his local church. At this point singing was still an untapped passion in his life.
After serving a full-time mission in Scotland for the Church, Darrell went back to work at the solicitors’ practice of Lester and Russell. He enjoyed the work and the solicitors loved him and his work ethic.
They encouraged him to go to the careers office to find out what he would need to do to become a legal executive. Darrell was encouraged to pursue the vocation that meant the most to him. It was to be a pivotal conversation, for he left the office determined to follow a career in music. The advisor had told him that such a path promised little money or future, and yet something had been sparked in the young man’s imagination; even though the path was far from straightforward, he had a vision to follow.
At the age of 23 he auditioned for the London College of Music, using both voice and instrument (piano) as part of the audition. He was successful, and in 1990 started at the college as a mature student. Darrell was mindful of the career advisor’s warning, but his love of his chosen field blossomed and overrode any other practical or financial concerns.
During his time at the London College of Music he attended a performance of The Magic Flute at the English National Opera. There he had an epiphany, setting the wheels in motion for the next shift in his career.
Transferring to the Royal Northern College of Music in Manchester, Darrell won a prestigious competition and was employed by the Glyndebourne Festival Opera. His voice was starting to be heard.
Darrell graduated in 1997 and attended Brigham Young University in Utah, USA to complete his master’s degree. From there, he moved to New York City to study at the Manhattan School of Music, for his third degree in the subject he had once failed while still a struggling schoolboy.
Whilst in New York he met and married Jennifer Welch, a renowned opera singer in her own right. In 2005 Darrell, Jenny and their two little sons moved back to Utah where they were both asked to teach at BYU. Darrell was eventually offered a full-time position, and Jenny decided to be a full-time mother.
As a professor of music for 14 years, Darrell was hugely successful, with his students winning major international opera competitions. One of his students, Rachel Willis-Sørensen, was invited to sing at Prince Charles’ 70th birthday party at Buckingham Palace, who has since gone on to be a highly successful recording artist.
In 2019, Darrell was approached by the world-renowned Juilliard School and offered a full-time faculty position. Darrell, Jenny and now five children moved back to New York.
His abilities opened many doors. He was part of the Channel Four programme on Glyndebourne Festival Opera; he sang with the BBC Symphony Chorus in the Last Night of the Proms; and he was a soloist at the BBC Proms at The Royal Albert Hall, and a member of The Tabernacle Choir on Temple Square. He has also sung at the Metropolitan Opera and Carnegie Hall.
In 2021 it was announced that Darrell would be chair of the music faculty at the Juilliard School. It can be no surprise to learn that his students have also won many competitions and have appeared on The Voice and America’s Got Talent. One student has also been nominated for a Grammy award.
Not bad for a young man who failed O-level music and was told a career in music had no future.
In Darrell’s words, “Never give up your hopes of doing something you love! I always knew I had a passion for music; my 16-year-old self just didn’t know it.”

Felipe knew it was getting late. The birds had stopped chirping, and the crickets were humming loudly. He and his mother had walked in the forest for more than two hours. But each path they took looked the same as the last. They were completely lost.
Felipe was getting really scared. How long could they survive in this jungle? He was only 10, after all. That wasn’t old enough to fight off a snake or wild boar! And what other scary creatures might be on the prowl after sunset? The thought sent chills up his spine.
Be brave, he told himself. He knew he had to be.
Felipe wished his dad were there. But he had died six months ago. Without him, things were tough for Felipe and his mom. They were out of money and food.
Felipe hoped they could get to his sister’s house on the other side of the mountain soon. She could give them some money to buy rice.
He said a prayer in his heart. “Father in Heaven, please help us find our way. Please.”
Then a thought came to him: Look for the coconut trees. Felipe looked up. There, in the distance, was a grove of coconut trees. He could see them high above the rest of the jungle. Their palm leaves waved in the breeze. For the first time in hours, Felipe felt hope.
“Look!” He pointed to the trees.
His mother understood. Coconut trees meant a village was close. God had answered Felipe’s prayer. Felipe took his mother’s hand. Together they walked to safety as the sun dipped below the trees.
Felipe always remembered how God answered his prayer. Sometimes he wished he could hear God’s voice better like he did that night in the jungle.

One time Farid was in a testimony meeting with us. Just at the moment when he was going to stand to bear his testimony, the bishop closed the meeting. The next night, I asked Farid to bear his testimony in family home evening. He surprised me when he asked, “Which testimony do you want?” He then explained that when children are asked to bear their testimonies, they usually say that they know the Church is true. “But my testimony,” he said, “is more about Jesus Christ. It is very strong.” This is the kind of testimony I hope that all children will have.

This story took place in the USA.
Svetan felt excited. His family was moving from Argentina to the United States. And now it was finally time to get on the big airplane!
Svetan looked out the window as the plane took off. He wondered what his new home would be like. Everything would be different. A new house. A new bedroom. A new neighborhood. And new friends to meet! Svetan was excited.
Svetan also knew that his new home was close to a temple that had just been built. In Argentina, the temple was far away. He had only seen it in pictures.
Svetan turned to Mami. “Do you think we’ll be able to see the temple from the sky?”
Mami smiled. “I don’t think so. But we’ll see it soon.”
Svetan smiled back. Mami and Papi said that the temple wasn’t open yet. But soon there would be an open house. That meant people could go inside to see it before it was dedicated. And Svetan’s family was going to go to the open house! He couldn’t wait to see the temple in real life.
A few hours later, Svetan and his family were at their new house. There was lots to do. Svetan helped unpack their boxes and make their home look nice.
On the day before the open house, they sat down in the living room to talk.
“The temple is the Lord’s house,” Mami said. “When we are inside, we must be reverent. Do you know what that means?”
“To talk quietly so we can hear the Holy Ghost better?” Svetan asked.
“That’s right,” Mami said. “We can learn a lot when we’re in the temple.”
Svetan nodded. He wanted to be reverent so he could feel the Holy Ghost in the temple.
The next morning, Svetan got up early. He dressed in his Sunday clothes. Soon it was time to go.
Svetan’s family got to the temple. People helped them put little plastic covers over their shoes.
“Why did they put these little bags on my feet, Mami?” Svetan asked.
“Because inside the temple everything is new and clean. We want to take care of it.”
A woman welcomed them. She read the words on the temple door: “Holiness to the Lord—the House of the Lord.”
Svetan held Mami’s hand. They walked inside. Everything was so beautiful! Maybe this was what heaven felt like.
“Look!” Svetan whispered. He pointed to a painting. “There’s Jesus!”
When they were done, Svetan felt happy. He was grateful he could go inside the temple. He wanted to go inside again when he was older.
How did Svetan get ready to go inside the temple?
Illustrations by Mark Robison