Gospel Story Finder

There is an example that expresses my meaning well. Some years ago a young lady missionary shared with me some of the circumstances of her call. Her humble father, a farmer, had willingly sacrificed much for the Lord and his kingdom. He was already sustaining two sons on missions when he talked with his daughter one day about her unexpressed desires to be a missionary and explained to her how the Lord had helped him to prepare to help her. He had gone to the fields to talk with the Lord, to tell him that he had no more material possessions to sell or sacrifice or to use as collateral for borrowing. He needed to know how he could help his daughter go on a mission. The Lord, he said, told him to plant onions. He thought he had misunderstood. Onions would not likely grow in this climate, others were not growing onions, he had no experience growing onions. After wrestling with the Lord for a time, he was again told to plant onions. So he borrowed money, purchased seeds, planted and nurtured and prayed. The elements were tempered, the onion crop prospered. He sold the crop, paid his debts to the bank and the government and the Lord, and put the remainder in an account under her name—enough to supply her wants on a mission.
I will not forget the story or the moment or the tears in her eyes or the sound of her voice or the feeling in me as she said, “Brother Hanks, I don’t have any trouble believing in a loving Heavenly Father who knows my needs and will help me according to his wisdom if I am humble enough. I have a father just like that.”

In 1926, LeGrand responded to a call from President Heber J. Grant for short-term missionaries. Elder Richards left his business and family to serve six months in another part of the country. In 1929 he responded again, when President Grant asked him to sell his home and business and move to California, where he served first as a bishop of the Glendale Ward and then as president of the Hollywood Stake. Such a call was quite unusual by this point in Church history, but Elder Richards said when the call was delivered to him by a messenger: “Tell the President that I think enough of the Lord, the Church, and him that if this is what he wants, I will go.”

I listened recently to a speaker in our ward sacrament meeting. For many years he had served as a bishop and in many other capacities. But he spoke of a wonderful assignment that he and his wife recently had to nurture a new convert who had come into the Church, a young mother with three children. They taught her regularly, once a week. They built her testimony. They taught her the gospel in all its various aspects. They encouraged her with the assignments she had in the ward. They were always there to answer her questions, to enlighten her, to bring understanding of some doctrine that was unclear. They had done this until she and her children had strength to move with security on their own. The young mother and her children have now moved to another area. But this woman, who became the beneficiary of their interest, continues to write to them with expressions of love and appreciation.

When I was 15 years old, my older brother, Joe, was trying to decide whether or not to serve a mission. Joe was an incredibly good example to me. He had planned on going to medical school, but when the opportunity came to serve a mission, he took the decision very seriously.

One evening we talked long into the night about the gospel and testimonies and missions. We reasoned that if the Church was just a good institution, he could help more people by attending medical school and becoming a doctor. On the other hand, if Joseph Smith was actually a prophet and the Book of Mormon was really true, going on a mission would be much more important.

That evening was one of the most important times in my life. After Joe and I finished talking, I went into another room and prayed about the truthfulness of the Book of Mormon and The Church of Jesus Christ of Latter-day Saints. I got a very strong feeling that the things Joe and I had been talking about were true.

Joe chose to serve a mission, and a few years later, I followed in his footsteps, serving in the British Mission. My mission experiences greatly strengthened the testimony that had begun in Primary.

Renisha has also had chances to share the gospel with her school friends. One day, she was talking with her group when another girl joined and said she had heard something strange about the Church. One of the girls pointed to Renisha and said, “She’s a Mormon.” Renisha felt a little nervous, but the group wanted to learn more, so she explained what she believed. “There are so many untrue things about the Church on social media,” she said. “But I was able to share my testimony, and they understood better who we are and what we stand for.”

The road to recognition in this country has been both difficult and frustrating. Since receiving our European assignments, Elder Ringger and I have traveled to Czechoslovakia at least once each year to meet with governmental officials in Prague. Two transoceanic journeys were rewarded only with failed appointments or hopes dashed with the empty statement that “your request for recognition is still being studied.” When we returned to Prague on 6 February 1990, however, we found that the official with whom we had been dealing had been removed from his chair. When his successor heard our complete story, he said, “Your request for recognition will be approved this very month. Your people may again worship in full dignity. Your missionaries may again return to this country.” Recognition was granted February 21, effective 1 March 1990.

When that important declaration was made, I sensed that the real hero in this story was our district president in Czechoslovakia, Jiri Snederfler. Some two and one-half years earlier, Elder Ringger and I had learned that recognition could be formally requested only by a Czechoslovakian member of the Church. So we went to the home of Brother and Sister Snederfler. We explained that we had just received that information from the chairman of the Council of Religious Affairs. Knowing that other Czechoslovakian leaders and thinkers had been imprisoned or put to death for religious or dissident belief, we told Brother Snederfler that we, as his Church leaders, could not and would not make that request of him. After contemplating only a brief moment, Brother Snederfler humbly said, “I will go! I will do it!” As he spoke, his wife, Olga, shed a tear. They embraced and said, “We will do whatever is needed. This is for the Lord, and His work is more important than our freedom or life.”

Some months later, when the papers were properly prepared, Brother Snederfler submitted them personally. He and our members were then subjected to strict surveillance. The Saints continued in courage and faith. Ultimately, after periodic fasting and prayer and complete compliance with all requirements, that glorious announcement of recognition came. How I admire the Snederflers and all these stalwart members who endured so much interrogation and risk!

Brother Snederfler has been called to preside over the Freiberg Germany Temple effective 1 September 1991, succeeding President Burkhardt, who has given more than six years of devout and faithful service. Sister Olga Snederfler will serve as temple matron, succeeding Sister Inge Burkhardt.

On 1 July 1990, a mission in Czechoslovakia, forbidden for forty years, was again opened, with Richard W. Winder as president of the Czechoslovakian Mission. He had served in that country on his first mission as a young man. His wife, Barbara, was released as general president of the Relief Society to accompany her husband on this crucial assignment for which they alone were so uniquely qualified.

When these brothers were both in their preteen years, our family took a trip to the northwest states. We were to be gone three weeks, but after only a few days, Matt came to me one morning while I was shaving and said, “Dad, I want to go home.”
I asked, “Why?”
He said, “Because I can’t stand to be around Devin.”
I finished shaving and then called the two boys together. We sat alone in the middle of a room. I said, “Now, Matt, you tell me again right in the presence of Devin how you feel.”
Matt said, “I want to go home.”
Devin said, “Why?”
Matt said, “Because I can’t stand being around you.”
Young Devin, surprised and hurt, softly said, “Why not?”
Matt replied, “Because you get on my nerves and bother me all the time. I can’t stand it. I want to catch a bus and go home.”
Devin was silent for a few seconds and then spoke, “The reason I say things is because we’re always having contests and every time we play you win.”
Matt quickly replied, “Sure, I’m better than you.”
Tears were clearly visible in Devin’s eyes now as he stated, “Every time you win, I lose. And I can’t stand to lose.”
Matt was touched by these words from his little brother. He replied, “Well, I guess I won’t go home. But don’t keep saying things to me like you have been.”
Devin spoke with hope and he replied, “I won’t. I promise I won’t.”

During the winter of 1990, I was serving as a full-time missionary in Lérida, a city located in the Spain Barcelona Mission. My companion, Sister McKee, had become ill, and we had to stay in our apartment for several days. We were frustrated, especially because we finally had some investigators who were making progress and needed to be taught. We had others who weren’t progressing and needed to be encouraged. We prayed for ways to be useful during this difficult time.
One morning we were reading about the Savior, and we began to share our feelings about Him. Suddenly we knew how we could put our time to good use. We could create a presentation about the life and mission of Jesus Christ.
As we prayed for assistance, a feeling of peace came over us. We began to envision the illustrations we needed and to hear the words that would accompany them. We felt prompted to look in specific places, and there we found phrases or paintings that were exactly what we needed. We remembered issues of the Liahona and the Ensign where certain pictures were printed. We asked the members and other missionaries to help us get pictures we didn’t have. We had similar experiences locating music.
After working for several days, we finished the planning part of our work. We began practicing again and again to coordinate the music with the text, so that everything would fit together when we shared the presentation.
The name for our work became obvious. In the process of completing our project, we had come to understand aspects of the Savior’s mission we had never been aware of. Each of us could now say with much greater conviction, “I know that my Redeemer lives.” That phrase became the title.

Inspired by a New Era article, “An Author Card for Cindie” (May ’81), Bradley Jenkins of Monte Sereno, California, chose to document the tombstone inscriptions of the Madronia Cemetery as his Eagle project.
Bradley organized the efforts of 33 other people to help in carrying out his project. He organized groups to record the epitaphs on each stone. He then enlisted the help of a computer to organize the names alphabetically. Upon completing his project, Bradley donated copies of his book-length report to local libraries and historical societies as well as to the cemetery and to the Genealogical Library in Salt Lake City.

Although I acted as if I didn’t care, I really did want to win. After all, the opportunity to be the high school Homecoming queen only comes around once in a lifetime. And, it seemed to me, this was my one and only chance to be considered royalty.
When my name was announced as one of the three nominees, I was surprised. I wasn’t a cheerleader, and I wasn’t dating the quarterback. I’d created my own niche in school—doing activities that weren’t necessarily in the spotlight.
This would be a crowning accomplishment to have in my high school years, I thought. Royalty, huh? I could get used to that title.
The winner would be announced at halftime of the Saturday afternoon football game. The day before the game, I was sitting in my seminary class. People around me were predicting who would be crowned queen. Still wearing my facade of apathy, I took a deep breath, reminding myself that I’d survive even if I didn’t win. And remember, I told myself, it doesn’t matter if I’m royalty or not.
My heart pulsing heavily, I looked up at the teacher, hoping to divert my attention from the Homecoming chatter. Behind him on the bulletin board hung the same Mormonad poster that had been on my bedroom wall for years.
“It’s nice to be important, but it’s more important to be nice.”
My heart soared as I read again, but understood for the first time, how to look at life. Homecoming queen or not, I could concentrate on a more important thing—to be nice. If I did that, I would always be royalty in a more important, eternal sense.
Saturday came quickly, but halftime did not. The sun shone brightly on the brown October day, my 17th birthday. When the time approached, my dad escorted me to the field as the spectators watched us girls teeter out in our high heels. The announcer began, “We’d like to announce our Homecoming queen, …”
My mind wandered as I reminded myself of Friday’s realization. No matter how important or unimportant I might be, I could be royally nice to those with whom I came in contact. When I came back to reality, they were crowning the girl next to me as queen.
As I walked off the field, I smiled inside and out.
Although I’d missed my chance to be a high school queen, I hadn’t missed my opportunity to recognize my royal beginnings. We have a noble birthright, and that can’t be changed. I also realized that I should care whether I was royalty or not in a spiritual sense. Apathy has no place in our royal relationships with our Heavenly Father.
Unlike the Homecoming queen contest, it’s entirely up to us to accept the royal gifts and blessings our Father in Heaven offers to us. The Lord has crowned us all with eternal importance, and one way we can honor this noble birth is by treating others with the respect and consideration they deserve and letting that be more important to us than worldly honors.

During a demanding time of my life, I was called to be the Relief Society president in my ward. I felt intimidated and inadequate, but I tried to be optimistic as I began serving.
Not long after I was set apart, despair and dread overtook me. I knew I needed the Savior’s help. I prayed often, asking Heavenly Father for direction.
One day, I was talking to a friend of mine, and when I told her about my calling, she looked thrilled. “That was the best calling I have ever had!” she said. “I learned so much.”
I was so confused by her reaction and wondered why I didn’t feel the same way about my assignment.
I wanted to feel better about the calling and learn to love it, so I prayed to feel “more joy in his service.” I received a prompting to further develop three Christlike attributes.
Elder Dieter F. Uchtdorf of the Quorum of the Twelve Apostles taught, “Doubt your doubts before you doubt your faith.” The times I struggled most in my calling were always when I doubted God’s power. Over time, I watched Him perform miracles for me and others.
For example, when I got a text from a sister telling me she couldn’t attend an event because of some family issues, I felt prompted to go visit her.
She told me the traumatic, heartbreaking challenges her family was going through. I had no idea what to say—I had never encountered similar issues in my own life. I prayed as we talked, and the Spirit inspired me with comforting words to share with her.
We can accomplish what’s required of us through God’s power. “If thou art sorrowful, call on the Lord thy God with supplication, that your souls may be joyful” (Doctrine and Covenants 136:29). When I gave my trust and faith to God, He returned it with support and joy.
Confidence includes self-assurance and acceptance. “Spiritual confidence increases when you accept that ‘often trials and tribulations are allowed to come into [your life] because of what [you] are doing right,’” Elder Jörg Klebingat of the Seventy taught. God loves me enough to challenge me.
At the beginning of my service, I hesitated to share my ideas in ward council meetings. I felt like I shouldn’t be trusted with stewardship over the Relief Society.
With more time and experience, I learned that I wasn’t just a placeholder in this calling—God called me so I could learn to serve and love my ward members. I possessed unique talents that could benefit others.
As I became more confident in my capacity to receive revelation, I found it easier to help the sisters in my ward. And eventually, I realized that my insights were valuable to ward council meetings. This realization filled my heart with joy and belonging.
God didn’t give me this calling by accident. I needed to learn submission. Elder David P. Homer of the Seventy taught: “The choice to submit our will to God’s is an act of faith that lies at the heart of our discipleship. In making that choice, we discover that our agency is not diminished; rather, it is magnified and rewarded by the presence of the Holy Ghost, who brings purpose, joy, peace, and hope we can find nowhere else.”
When I aligned myself with God, other parts of my life fell into place. I found it easier to recognize the Spirit, make decisions, love my ward, find friends, strengthen my mental wellness, and so much more. Submitting my will also included delegating responsibilities to my counselors and allowing them to support and help me. Through all of this, my devotion to God grew, and my heart softened.
I was not happy when I received the calling, but I found joy in the experience. Once I accepted God’s plan for me, I didn’t feel upset or resentful anymore. Submitting brought me peace.
I am still learning to find joy in my calling. I’ve grown significantly, but I’m not perfect at it.
If you are called to serve in your ward or branch, act on it. “While serving is not always convenient, it is always rewarding.” Magnifying your calling will bring increased joy to your life, no matter what capacity you serve in.

First, I survived my early life, which started out in the humblest of circumstances. I was born on the dirt floor of my mother’s hut in Dessie, Ethiopia. Mom was the only relative I ever knew, and she built our eight-foot (2.4 m) dome-shaped hut by herself, using sticks and mud that she covered with grass and leaves. Our community had no running water and no restroom facilities. Illness and death ran rampant in our kebele, or neighborhood. Food was very hard to find and impossible for us to purchase. My mother and I never knew a day without hunger.
When I was four, my mother became deathly ill. With her last bit of effort, we trudged to a hospital, where my beloved, weary mom died. The hospital staff saved me from life in the streets and death by starvation by arranging for me to live in an orphanage in the city of Addis Ababa, Ethiopia’s capital.
The second miracle came as my life changed dramatically. In this orphanage I lived in a clean building, slept in a real bed, and ate all the food I wanted. Other orphans had also experienced the loss of a loved one, and they taught me how to deal with the loss of my mother. In the evenings we gathered to sing songs in English and pray in Amharic, our mother tongue. We prayed for each other and asked God to bless us to be adopted into “nice, kind, loving homes.” Both the music and the prayers impacted my life in a huge way. I never quit praying.
Third, I was introduced to the missionaries and the Church when I was eight. I was invited to see the dedication of the first LDS Church building in Ethiopia on Sunday, November 30, 2003. At the dedication I felt the powerful influence of the Holy Spirit, and the missionaries in attendance radiated joy, happiness, and that same powerful spirit. I remember thinking that I wanted to be just like them. But I had no idea how I could ever reach this goal.
The fourth miracle came soon after. A family in the United States adopted me. My new father picked me up from the orphanage and took me home. We started the process of becoming acquainted, and I began to settle into my new environment.
Numerous challenges surfaced immediately upon my arrival. Everywhere I went people laughed at my English. My limited education caused problems in school. I prayed for help, and then I worked harder and smarter to close the knowledge gap, especially with English. Once again Heavenly Father answered my prayers. Two years later I proudly skipped a grade.
Then my home life fell apart. Prayers to the Lord, high personal goals, and a deep desire to succeed carried me through that extremely tough time. Finally, with a social worker’s help, my father and I agreed to terminate the adoption. This was a time for prayer, patience, faith, and help from Heavenly Father.
Now 15 years old, I went to live with a foster family for about a year. That was when the fifth miracle came. While sleigh riding with two friends, I met an LDS family with two nice daughters. During the ride home, one of the daughters spoke up, saying, “I think the Lord wants us to adopt Ephrem Smith.” Remarkably, the other three members of the family had also received the same inspiration. The father worked with the Department of Social Services, and soon I moved to my new home. From the very beginning my amazing new father gave me agency. For example, he explained that their family goes to church on Sundays. He allowed me to choose to join them or stay home; he said that they still would love me if I chose not to attend church. I chose to attend church, and I have since made many other righteous decisions.
Miracle six came as I received a testimony of the gospel. One Sunday I sat in sacrament meeting singing “I Stand All Amazed” (Hymns, no. 193). Huge tears began running down my cheeks as I received a personal testimony that Jesus is the Christ and that the Church is His Church.
Finally, nine years later, I knew how to become like those missionaries! The missionary age was now 18, but my adoption had not yet been finalized. I waited seven long months until my adoption was completed. Finally, my missionary papers could be submitted. Four days later I received my mission call. In just one week the Lord blessed me with final adoption papers and a mission call. I treasure both papers exceedingly! They are my seventh miracle. Yes, indeed, it took many miracles along the way from that mud hut in Ethiopia to my treasured mission.

“I moved to Salt Lake City around 1950,” Vinca says. “I was a nurse, but I had to renew my certificate to practice in the U.S.”
The move gave her a chance to learn English better. It also gave her another opportunity to learn about the Church. She lived in the Beehive House and worked at a doctor’s office across the street. She also played the cello in the Utah Symphony and made a number of good friends.
“I attended church with them too. And I walked on Temple Square during my lunch hour every day. But I still thought of religion as something you could decide to make a part of your life as you liked.”
After two years in Salt Lake, Vinca moved to Sacramento, California, USA, and lived for a short time with the family of one of the missionaries who had taught her in Denmark. When she made enough money as a surgical nurse to support herself, she moved out on her own. She and the missionary dated and eventually became engaged.
“Things didn’t work out,” Vinca recalls, and when they broke off their engagement, she moved on, losing touch with Church members.
Not long after, Vinca met Ward, a dentist and oral surgeon who was born and raised in Sacramento. He was a strong, handsome man who had served as a navy officer during the war. Though 11 years older than Vinca, he swept her off her feet, and the two were married in 1954.
They bought a home not far from his practice. Though they could not have children, they had a wonderful, loving marriage. They worked, they traveled, he painted, and she continued to play her music. Life was good for many years.
Ward passed away in 1985. Vinca lived on in their home until about 1999, when she started feeling anxious to move. Her home was large, more than she needed, and she felt a desire for change. She discovered a small town that suited her in Haines, Alaska. She retired there, and so things would have ended if the missionaries had not come knocking on her door once more in 2006.
At last, after many chances and many years, the timing was right.
“I never really had known much about religion,” Vinca says, “but I knew some things that made me ask questions, things that disappointed me or seemed strange.
“When I learned about this gospel, everything just made sense: the plan of salvation, what is expected of us, the promises made, the Book of Mormon. I like especially the Church doctrine of temple work for those who pass away who have not been introduced to the gospel. I felt at ease about it; it was something I could accept because it was clear and open to me, like coming home.
“I finally did what I should have done a long time ago. I don’t know why it took me so long. I had met a lot of wonderful people, and they all had some influence in my decision to join the Church. It did take years, but getting baptized was the best thing I ever did.”
Vinca was baptized on October 14, 2006—on her husband’s birthday. Just a year later, she attended the temple for the first time and was sealed to Ward (by proxy) for time and all eternity. For Vinca, the experience of attending the temple and of being sealed to the love of her life “was unbelievable, beautiful.”
Having gained this supernal blessing of being sealed to her beloved husband, Vinca desires now to share temple blessings with her relatives. Though she is 86 years old and suffers from kidney failure, she is motivated.
“I hope my husband and his parents and my parents and my own brothers and sisters will accept the gospel. I have a lot of temple work to get done.
“One of my main projects in life now is to do as much temple work as I can, as much genealogy as possible. I feel I have a reason for living here. Even if I live to be 100, it’s all right. I have things to do now. It feels good, really, to be able to do it.”
As Vinca turns her gaze back to her house to head inside, she is filled with the hope that comes from the gospel of Jesus Christ. Being a member of this Church “has been a blessing in so many countless ways. You feel peace of mind. You feel stronger. When things are absolutely gorgeous, you feel, ‘Oh boy, this is heaven.’ It makes you feel grateful for living.”
Vinca lives with a grateful heart—because the fire of the gospel and the hope of eternities with her loving husband burns bright within her.

That’s when I started exercising. I do sit-ups, and I run in place until I collapse from exhaustion. I try to run the illness out of me. I am not going to let it beat me without a fight. Maybe it can destroy my body, but not me, not what I am inside. I am going to run and leave the cancer behind. I am going to make myself so healthy that nothing bad can stand to be in me.
I fall down often while I am jogging and running in place, and I sometimes think that I can’t keep it up. I pity myself for a few minutes, and then I get mad at myself, and finally I get back up. Sometimes I can only walk until I build up enough strength to run again.
The other day when one of the nurses at Emory took my pulse, she was a little surprised. “What have you been doing?” she asked me. “I’ve never seen a pulse like this in anyone but professional runners.”
I told her I am a professional runner. She laughed, but I was serious. It is a race between me and the cancer. We haven’t reached the finish line, and in a lot of ways I am wearing down, but I am still running, and I’m not about to stop. …

During the high adventures of home life we also need to return to remembrance of past sunshine. I was turning off the lights late one night in preparation for bed when I heard laughter coming from our teenage girls’ bedroom. As I entered, I discovered the source of their merriment. Their mother had allowed them to read her old diary, and they were now on the pages detailing her fifteenth year. They were full of questions for me: “What did you think when you and Mom first met?” “Why did Mom write like that?”
She had written of watching from her upstairs window while I rode past on my horse, and of seeing me at church. She had saved the coin she won from me when a group of us flipped pennies. With my daughters, I recalled meeting and dating the girl who would become my wife. I could see her standing under the big willow trees in front of her house—the blue jeans, the bare feet, the teasing smile. I remembered hollering and jumping when the toad she put down my neck began to squirm.
Emotions jumped out of that too-long-closed treasure. I fell in love with my wife all over again as I described to the girls how she looked with moonlight reflecting off snowflakes in her hair the night a group of us went sledding. It wasn’t frostbite I felt in my fingers as I held her hand to help her up a hill.
On the night we read my wife’s little diary, my daughters and I made a withdrawal and filled our love banks. The girls knew their parents were young once. They knew I loved their mother. And I think that helped them feel secure. I kissed them good night and went upstairs to find their sleeping mother. I gently woke her and told her how pretty she was—and how pretty she is. I told her of my love for her and of my appreciation for our years together.
Laughing, she felt my forehead. “Have you been dreaming?”
“Kind of,” I said. “I’ve been feeling sunshine.”

When our grandson Winston was 6 years old, he asked his mom during a fast and testimony meeting if he could share his testimony. He was young, but as a family they had a regular habit of sharing their testimonies during family home evening. Our daughter knew that Winston understood what a testimony was and knew he could share it on his own without help from either of his parents. She gave him the green light, and he walked to the front of the chapel and stood at the podium.
He then unfolded a piece of paper he had retrieved from his pants pocket and began to read: “One time I was in China. I was there for a meeting for work (Remember, he is 6 years old!) But I saw a leopard zoo, but I still had a meeting for work. I really wanted to pet the leopards there. So I skipped my meeting for work. But I was at the leopard zoo, but the leopards were lost in the zoo. I was scared. So, I said a prayer that I will be safe at the zoo, and I was safe. And they teach us to do the right thing to do, in the name of Jesus Christ, amen.”
Our daughter and son-in-law, and I’m sure the entire ward, were perplexed by Winston’s testimony. Here was a young boy who simply wanted to share his witness about how Heavenly Father answered his prayer but did not think he could do it publicly without wrapping it in an exciting story. That’s what all the grownups did. Testimonies are simple- they are statements of truth that we know about Jesus Christ and His gospel.

Elder James E. Talmage, a man who is remembered for his doctrinal teachings, showed great kindness to a neighbor family in distress. They were complete strangers to him. Before he was an Apostle, as a young father, he became aware of great suffering at a neighbor’s home whose large family was stricken with the dreaded diphtheria. He did not care that they were not members of the Church; his kindness and charity moved him to act. The Relief Society was desperately trying to find people to help, but no one would because of the contagious nature of the disease.
When he arrived, James found one toddler already dead and two others who were in agony from the disease. He immediately went to work, cleaning the untidy house, preparing the young body for burial, cleaning and providing for the other sick children, spending the entire day doing so. He came back the next morning to find that one more of the children had died during the night. A third child was still suffering terribly. He wrote in his journal: “She clung to my neck, ofttimes coughing [germs] on my face and clothing, … yet I could not put her from me. During the half hour immediately preceding her death, I walked the floor with the little creature in my arms. She died in agony at 10 A.M.” The three children had all departed within the space of 24 hours. He then assisted the family with the burial arrangements and spoke at their graveside services. This he did all for a family of strangers. What a great example of Christlike kindness!

Holocaust survivor and Nobel Laureate Elie Wiesel, who passed away in 2016, wrote about his experience in concentration camps during World War II in his first book, Night. This slim but powerful memoir, which has been translated into thirty languages, had a formative impact on my understanding of the complexity of faith and the mysteries of God when I first read it many years ago. Much of the book revolves around man’s extreme inhumanity to man and the apparent absence of God.

Upon his arrival in Auschwitz, Wiesel and his father were separated from his mother and three sisters, half of whom he would never see again, and he saw young children being sent to the gas chambers. In his words:
Never shall I forget that night, the first night in camp, that turned my life into one long night seven times sealed. . . .
Never shall I forget the small faces of the children whose bodies I saw transformed into smoke under a silent sky.
Never shall I forget those flames that consumed my faith forever. . . .
Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.3
When he watched a young boy die slowly by hanging and repeated the question posed by someone in the crowd—“Where is God?”—Wiesel wrote, “And from within me, I heard a voice answer: ‘Where He is? This is where—hanging here from this gallows . . .’”4

One would not, I believe, be surprised at this reaction. When faced with such horrific circumstances in which God does not intervene, many turn away from Him or conclude He does not exist. Indeed, grappling with the reality of evil has been the focus of much philosophical and theological debate for centuries. While it is likely that none of us here have lost family members in gas chambers or survived the torture of concentration camps, I believe that something in Wiesel’s words may reflect our own feelings. There are times when our faith feels consumed or when our dreams have turned to ashes.

But for Wiesel, the darkness of evil and the absence of God was not the end of his story either. In his own words, he later clarified:
Some people who read my first book, Night, they were convinced that I broke with the faith and broke with God. Not at all. I never divorced God. It is because I believed in God that I was angry at God, and still am. But my faith is tested, wounded, but it’s here. So whatever I say, it’s always from inside faith, even when I speak the way occasionally I do about the problems I had, questions I had.5

One summer many, many years ago, my mother decided it would be a great project for her children to refinish the dining room chairs. The chairs were painted a dark cherry color, and my mother had discovered that underneath that paint was good, hard maple wood.
I will never forget that experience. We began by applying a nasty solvent called toluene to all the painted surfaces, and then we scraped the paint off.
Once the paint was removed, we had to sand the wood with several grades of sandpaper in order to remove the very last bits of paint and to prepare the wood for a new finish.
When the sanding was finally done, we applied a finish to highlight the grain and enhance the wood's natural color. In the final step we sealed the new hardwood finish with two coats of varnish. Those chairs were transformed!

The man looked down at his hands. He flexed his fingers. Those hands could do so many things. Repair a leaky faucet. Build a table. Lead his wife across the dance floor with rhythm and style.
Then he glanced at the smartphone he’d recently acquired. His hands could do so many things. But could his thumbs do … that?
His Sunday School manual and well-worn scriptures rested next to the device. How he loved those scriptures! He loved the feel of the paper in his hand. All the hand-written notes. The simple weight of them.
And yet he remembered Elder Richard G. Scott teaching that with technology you could carry the standard works and much more in your pocket.1 He touched the faded leather scriptures. He had to admit he didn’t often carry them throughout the week.
But just the other day his grandson used his phone to share a line from one of his favorite recent conference talks. At the time, they’d been out for a Friday-night stroll.
The man didn’t have long chunks of time in his day to study. However, he could easily fit in 5 minutes here, 10 minutes there. He also wanted to access everything the Church had to offer digitally.
A knock sounded at the front door. “Hey, Grandpa!” his grandson said. “Ready to get started?”
The man grabbed his smartphone. His thumbs might not ever fly like those of his children and grandchildren. But maybe they didn’t have to.
“You bet,” the man said. “Teach me!”
As the weeks unfolded, the man discovered more about what his grandson taught him: that the digital world is …
Versatile. “There are some things, like video and audio, that you can’t have in print. Digital has everything in one place. You can also take and preserve notes along the way.”
Comprehensive. “It’s like a huge library. You can carry the Church publications in one hand and study them anywhere.”
Searchable. “Search features can help you quickly find what you’re after.”
Shareable. “If you like something, you can share it. It’s an easy way to share the gospel.”
Efficient. “You don’t have to wait for shipping. And you don’t have to find a place to put everything.”
Affordable. “It costs you nothing to access digital Church materials; and the more people choose digital, the more the Church saves on printing, mailing, and inventory costs.”
So what does this story have to do with you?
Nearly all printed materials from the Church are also available on LDS.org or in the Gospel Library mobile app. Going digital doesn’t mean giving up your printed materials completely—both may have their time and place in your life, but as you get ready for the coming curriculum year, consider evaluating which digital resources make sense for you.
Above all, don’t be afraid to take the digital plunge. There will always be someone around to show you the way.