Gospel Story Finder

During my junior year of high school, the bishopric called a new Sunday School teacher for my class. It was wonderful because this new teacher was very entertaining. At that time I didn’t go to Sunday School regularly. Before Brother Dahl was called, I hardly went at all.
One Sunday, I was walking down the hall to throw away my little brother’s leftover Cheerios from sacrament meeting and head for the bathroom to spend Sunday School time with my friends. On my way, Brother Dahl greeted me. Shaking my hand he said, “How are you doing, Sister Whitworth?” I just smiled, pushed open the garbage can, and dropped the bag in. “I hope you are coming to Sunday School today. The lesson is one of my favorites.”
“Brother Dahl, all the lessons are your favorites.” He smiled and left for class, leaving me with a weird feeling that he knew I had not planned on going to class that day. I am always one to do exactly the opposite of what everyone thinks I will do, so I went to the bathroom and casually said, “Come on, Kristina, let’s go to Sunday School.” Kristina always went to Sunday School, but I could see the surprise on her face when I was the one who suggested it.
As we entered the class, Brother Dahl asked, “Annie, what would you like for Christmas this year?”
“Money,” I said. Everyone giggled, even Brother Dahl. Brother Dahl asked everyone in the class the same question. Some wanted a mountain bike, others a stereo, and others didn’t really care as long as they got something.
Brother Dahl said, “Every year about this time I start wondering if my wife knows what I want for Christmas. I hope this year she gets me a new tennis racket and shirt, because my old ones are getting a little worn out.” Everyone knew he was joking because he was grinning.
“But that is not what Christmas is all about,” he said in a voice that changed the tone of the lesson. He started handing out paper and pencils. “At Christmastime we should be in the spirit of giving, but we should also remember what Christmas really is. On this paper I want you to write a letter to Jesus, thanking Him for all He has given you. And tell Him what present you will give Him.”
This was not an easy assignment for me. At first, I wrote down that I would give Him all of my money so He could build temples and churches, but I realized that the money really wasn’t mine anyway; it was His.
When class ended I still hadn’t thought of anything I could give Jesus that He had not already given me. I had found someone who truly had it all, and what kind of a present can you get the person who gave you everything?
That afternoon I had to set the table for Sunday dinner. While I was matching up knives with spoons, I tried to think of a really good present, but I still couldn’t think of anything. As we ate dinner, we talked about the lessons we learned at church. No one had any suggestions for what I should give Jesus for Christmas. But when my family read scriptures that night, I found my answer.
We were taking turns reading in Matthew. When I started reading, I wasn’t paying attention until I read Matthew 25:40: “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Now I realized the Savior had already told us what the best present is. I only needed to read His words for myself to understand.

Members of the Pennsylvania Historical Society hushed as Thomas L. Kane rose to address them. Colonel Kane,7 son of a prominent judge, and member of a highly respected Pennsylvania family, read to them a formal paper about his experiences in the West among the Mormon refugees from Nauvoo. Eloquently he described the exodus from Nauvoo, the poverty and hard circumstances of the refugees, their ready response to the government’s call for a Mormon Battalion, and then told of their beginning efforts in Utah.
The address was so well received that Colonel Kane, at the prodding of a Mormon elder, published it as a “very handsomely gotten up” book of 84 pages titled The Mormons. The Kanes paid for the printing of two editions of 1,000 copies each, then mailed a volume to every United States senator, most of the congressmen, the President, government department heads, and other influential people.
Why his concern for the Saints? Colonel Kane became interested in Mormons four years earlier when he dropped in at a Mormon conference in Philadelphia. Afterwards he talked for hours with Elder Jesse C. Little about Mormonism. He then wrote letters to aid Elder Little in Washington, D.C., circles, and later rode west with the elder to visit the Mormon refugee camps. Near one, he happened to overhear a Saint in earnest private prayer. While listening, the Colonel shed tears. “I am satisfied your people are solemnly and terribly in earnest,” he told Elder Little.
In the camps Colonel Kane became deathly ill. Carefully nursed by Saints, he recovered, but not before witnessing much of the everyday life of Mormons. On his return east he stopped to see the near-ghost City of Nauvoo. At Albany, illness nearly killed him. Fearing death he instructed his father, a judge, to never suffer any evil to come upon the Saints from the federal government, if he had the power to do so. The Colonel survived, and then drew on his first-hand knowledge for his address to the historical society.
Colonel Kane’s published address, some critics said, seemed too sympathetic about the Mormons. With critics in mind he inserted a preface in The Mormons’ second edition to reinforce his conclusions:
“I have been annoyed by comments this hastily written discourse has elicited. Well meaning friends have even invited me to tone down its remarks in favor of the Mormons, for the purpose of securing them a readier acceptance. I can only make them more express. The Truth must take care of itself. I not only meant to deny that the Mormons in any wise fall below our standard of morals, but I would be distinctly understood to ascribe to those of their number with whom I associated in the West, a general correctness of deportment, and purity of character above the average of ordinary communities.”
During his lifetime Colonel Kane became the Church’s “Sentinel in the East.” He advised Church leaders on political matters in Washington, D.C. Once, on his own initiative, he traveled to Utah via Panama to serve as a mediator between the Mormons and the federal army sent against them by President James Buchanan. In 1873 he visited Utah again, this time with his wife. While they accompanied President Young on a long trip south through dozens of Mormon villages, Mrs. Kane wrote down her honest reactions in letters home and in her journal. In 1874 her father published a book based on her Utah writings, Twelve Mormon Homes, “with the design of commanding sympathy for Mormons, who are at this time threatened with hostile legislation by Congress.”8

“This grandfather was a stake clerk, and he would go around the stake to audit the books. He would travel in a horse and buggy maybe forty miles to a town where a ward was, audit the books, stay overnight, then go twenty-five miles to another town. One time when he was in Oak City, he had a feeling that he should return home that night. He hitched up his horse and buggy and drove twenty-six miles to his home, getting there just as the sun was coming up. He hurried into the house and asked his wife what was wrong. She told him that their youngest daughter was near death. He blessed the little girl, and she was made well.

Although Virgilio gave up his governorship to stay true to his testimony, he was able to pass on another legacy to the next generation: that of serving the people by establishing the gospel among them. He lived to see Wilson serve a full-time mission and then return to Guayacana to marry his wife, Ruth, and have children. Some years later, Virgilio died faithful in the Church. His wife, Maria Juana Apa, has lived to witness their son’s calling, in 2014, to serve as branch president in Guayacana.

It started with a discussion about pollywogs, and it ended in a full-scale rebellion.
“Man, it was scary for awhile,” remembers teachers quorum president Ferron Coombs, 14. “They herded us all together and turned on some high-powered fire hoses. That cooled everything down in a hurry.”
The mutiny occurred aboard the USS Manitowoc (LST—1180), which was enroute from the Panama Canal to Ecuador to deliver donated medical supplies and equipment. The LDS young men were part of a group of 27 Canal Zone Explorer Scouts and seven adult advisers who made the voyage at the invitation of Rear Admiral Robert H. Blount.
The cruise wasn’t all work and no play, however. Since the ship would cross the equator on October 10, appropriate initiation ceremonies were planned for the “pollywogs.” A pollywog in the U.S. Navy is someone who has never gone across the equator on a navy ship. Once you’ve been initiated, you’re a shellback. The pollywogs included the Explorers and their adult advisers as well as the majority of the ship’s crew. Roy Meyer, 15, one of the LDS Explorers on the Manitowoc, describes the initiation activities as wild. According to Roy, “The night before we actually crossed the equator, there were all kinds of pollywog uprisings and rebellions. Anyway, since there were only 22 crewmen who had been across before, we outnumbered them more than ten to one. After we knocked off from our chores in the evening, the pollywogs tried to capture the shellbacks and harrass them because we knew they’d get back at us during the regular initiation.
“Boy, we had mutinies going on all over the ship, but they paid us back in full the next day.” In the finest tradition of the sea, the 22 “trusty shellbacks” of the Manitowoc crew insured that all participating pollywogs received their just rewards for various uprisings, rebellions, and other unspecified “crimes.” That’s when the firehoses were used to “control” the unruly pollywogs. Even the adult advisers were found guilty of various offenses.
“Yeah,” laughs a young man whose father is a U.S. Air Force officer, “they really got my dad. I had already been initiated, so I got to watch him be judged. They issued a subpoena for him that accused him of being a ‘High Flying Fowl from the U.S. Hair Farce,’ and the Royal Judge of King Neptune’s Court decided that was a very serious crime. Dad really got sentenced.”
After the initiation ceremonies all the shellbacks—old and new—joined together to give the ship a thorough and much-needed cleaning.
At the completion of the cruise, each new shellback received an official certificate of membership into the Royal Domain of King Neptune.

Another friend of mine, whom I will call Frank, reached out to me in my role with the Alzheimer’s Association a few years ago while he was serving as a bishop. He was concerned about several members of his ward who had been diagnosed with Alzheimer’s disease and suspected that others had some form of undiagnosed dementia. Frank was anxious to meet the needs of these ward members and support other members serving as caregivers. Unaware of any resources, he turned to me out of desperation with a plea for help.
We arranged for a presentation to his ward’s empty-nester home evening group. Normally about 25 people attended this monthly activity. After it was announced that the presentation would be about Alzheimer’s disease, more than 100 people attended. Many were concerned about getting Alzheimer’s disease but weren’t sure what it is or how they might be able to reduce their risk.
During this meeting, I shared a wide variety of tools available through the Alzheimer’s Association and from other community sources.
As I shared these resources with Frank’s ward council, other members, and caregivers, he observed increased support for and engagement with those members affected by Alzheimer’s and other dementias in his ward and stronger support for caregivers. Increased knowledge can make all the difference!

It was Thanksgiving Day morning, and Elizabeth was looking out the window and wishing that the snow would stop. No longer could she see the mountains that rose behind her uncle’s farm. The snow swirled about and drifted against fences.
“Don’t worry,” said her cousin William. “Your parents will probably stay at the trading post until the storm stops. I don’t think anyone will try to get through Craggy Pass in this weather.”
“But if they left on time, they’ll be ahead of the storm,” countered Elizabeth, hopefully. “Father said that they would be back for Thanksgiving.”
Elizabeth turned to the window and flattened her nose against the glass, staring out at the dancing snowflakes.
William felt sorry for his cousin. Elizabeth and her parents had recently moved from Massachusetts, near Plymouth, and the girl was still homesick. She also missed her parents, who had been away for several days buying supplies and looking at land to purchase.
Elizabeth had told William about her old home and the small rolling hills and stone walls that defined the pastures. Her favorite spot had been on a high knoll where the pastureland overlooked the bay at Plymouth. She also spoke about the Pilgrims who had settled there. She made it sound so exciting that William almost felt as if he had been there himself. William had studied about Governor William Bradford, but it was more interesting to listen to Elizabeth tell about the feast at Plymouth in late July of 1621 when the Pilgrims had invited Chief Massasoit. He had come with a number of his Indian braves and had joined in the feasting and games of skill.
Elizabeth had described how pretty it must have been then—the clear blue waters of the bay and, on shore, splashes of colorful wildflowers—and how in this new land the Indians and Pilgrims had formed a fellowship.
“Tell me, Elizabeth, do you have snow back in Massachusetts at Thanksgiving time?” asked William, hoping to get her mind off her parents.
Elizabeth turned from the window. “Sometimes we do,” she said. “It looks strange when it falls on the beach.”
“I’ve never seen the ocean,” said William. “I hope that someday I will.”
“It’s lovely, like your mountains, but different,” said Elizabeth.
“Come on, Elizabeth, we better help my mother get the big dinner ready. It’s a tradition in our family to set a large table for our many friends who come. And each year Mother puts out her best hand-dipped candles.”
“I’ll be happy to help you,” said Elizabeth. “The snowflakes are making me dizzy.” But she couldn’t help remembering her own family tradition that had always been an important part of their Thanksgiving meal. And for the first time she would miss this annual custom.
Elizabeth and William set the table, and the candles looked lovely. “I like the special candles you use for Thanksgiving, Aunt Emily,” said Elizabeth.
“Thank you, Elizabeth,” answered Aunt Emily. She looked at the sadness in the girl’s face. “Perhaps there is a family tradition you have that you can share with us?”
“Oh, there is,” said Elizabeth, “but Mother and Father are not here.”
“All the more reason for you to carry on your custom,” Aunt Emily gently encouraged.
“Oh, I’d like that,” said Elizabeth. “But I’ll need—”
“Hush!” said Aunt Emily with a smile. “Why don’t you surprise us with your family tradition?”
The idea delighted Elizabeth and she disappeared from the room. William and his mother were happy to see Elizabeth forget her troubles. But the storm still worried them. The wide open spaces of their western land could be very hard on travelers, especially newcomers such as Elizabeth’s parents.
Meanwhile Elizabeth was very busy. She took a clean sock and stepped into the pantry for a minute. When she came out she was smiling. “Before we sit down and say the blessing, I want to go to the table,” she explained. “And nobody may peek,” she added. Then she took from the sock a handful of corn and carefully placed five kernels by each plate.
In a short while, friends who lived nearby arrived. They came in, stamping snow off their feet and bringing dishes of hot food. Before he started to carve the turkey, her uncle said, “Well, Elizabeth, I’ve never seen kernels of corn at my place like this before. They must be part of the tradition that you wish to share with us.
“Yes, Uncle John,” said Elizabeth. “My father usually tells the story of the corn, but I’ll do it since he isn’t here.”
“Many years ago,” she began, “during one of the early winters, the Pilgrims had very little food. Because their corn supply was almost gone, each Pilgrim was given only five grains of corn to plant. The following years they had more corn. But the Pilgrims wanted their children to always remember the sacrifices and the hardships that made the survival of their small settlement possible. So each year when they celebrated Thanksgiving, they placed five grains of corn by each plate. My family still does it so we won’t forget those brave days either.”
“That’s a wonderful tradition you’ve shared with us,” Aunt Emily said, hugging Elizabeth. “I think we should all carry it on. It will give us strength for the days to come.”
Just then there was a banging on the door, and in burst Elizabeth’s parents covered with snow. Elizabeth raced into their arms. “I didn’t think you’d come!” she said. “But I prayed and prayed that you would.”
“Not be here for Thanksgiving!” exclaimed her father. “It would take more than a snowstorm to stop us.”
He strode to the table. His hand reached into the pocket of his coat and he started to take something out. But he put it back when he saw the grains of corn at each plate. His eyes met Elizabeth’s and a smile lighted up his face. “Elizabeth, you remembered. You did this, didn’t you!” he said.
“Yes, Father, just like we always did back home,” she replied softly.

Recently, I read a fictional story about two brothers who lived on adjoining farms and fell into conflict. After having shared machinery, goods, and land for decades, their collaboration fell apart. It started with a small misunderstanding which grew into major differences, anger, and weeks of silence.
One morning, a carpenter who was looking for a few days of work knocked on the older brother’s door. “Is there anything I could help you with?” asked the carpenter with his toolbox under his arm.
The older brother said, “Yes! Look across the creek at that farm. That belongs to my younger brother. Last week he dug a wider passage for water and ended up creating a very wide creek between our farms. Please build me something so we don’t have to look at each other’s face from across the creek.”
The carpenter said “I think I understand the situation. I can help you.” With that, the carpenter went to work and spent all day measuring, sawing, and nailing.
At sunset, the elder brother returned to the creek as the carpenter had just finished his task. The brother never could have imagined what he saw. It was a bridge stretching from one side of the creek to the other! It looked beautiful! To his surprise, his younger brother crossed the bridge to meet him with a big smile and his arms wide open to hug him.
“You are really humble and kind, my brother. After all I have done and said to you, you still show that our relationship can never be broken! I am very sorry for my behavior,” the younger brother said as he hugged him.
They turned to see the carpenter hoist his toolbox onto his shoulder. “No, wait! Stay a few days. I have lots of other projects for you,” said the older brother.
“I’d love to stay,” the carpenter said, “but I have many other bridges to build!”

One newly called bishop, in his first meeting with his counselors, declared, “The Aaronic Priesthood is a prime responsibility of ours.” To the second counselor, he directed, “I ask you to be personally responsible to ensure that every deacon, at the appropriate age, be worthy and be ordained a teacher.” To the other counselor, he said, “Will you please do the same as pertains to the teachers, that they may, on schedule, be worthy and be ordained priests.” Then the bishop continued: “I will take the same responsibility for the priests to receive the Melchizedek Priesthood and be ordained elders. Together, and with God’s help, we can do it.” And they did.

Lying flat on my back, staring at the mechanical paraphernalia of an X-ray machine, was not what I had expected as part of my experience in the Language Training Mission. But there I was, my right ankle all puffed and swollen; another casualty of physical activity time.
Fifteen minutes before, I had been in the middle of a close soccer game. My district was ahead with only one minute left. Suddenly, our defense weakened and the ball shot toward the goal. I ran forward as Elder Duran, my best friend on the other team, fell to the ground to block my kick. Snup! A sound like the cracking of a branch wrapped in a towel made everyone cringe. I crumpled to the ground, holding my right leg, and screamed for a doctor. Someone in the background had the nerve to say, “Viva su lengua” (live your language).
I tried to get up, but the pain in my leg convinced me to just lie there and grit my teeth. The ambulance came, and soon I was lying on the X-ray table, hoping my injury would turn out to be a mere sprain or dislocation. However, my hope for a miracle was squashed when, through the partially closed door, I overheard a nurse say, “That’s the worst break I’ve ever seen.”
No one would touch me for 45 minutes. Then a specialist arrived and confirmed the nurse’s comment about my ankle. By 11:00 P.M. I was semi-conscious in a hospital bed, still groggy from an operation to insert a screw into my ankle. My only thought at the time was that I would be left behind when the 21 elders in my group left for the Guatemala-El Salvador Mission two weeks later.
After four days in the hospital, I hobbled back to the LTM on crutches. I don’t know if words can describe what it was like to be in the LTM for five weeks after I had learned all the lessons. I could say them backwards and forwards, in my sleep, in the shower, upside down, and in-between.
A group of missionaries was scheduled to leave for Guatemala four days after my cast was removed, but I still had two weeks of therapy ahead of me. By the power of fervent persuasion that only a missionary has, however, my doctor was convinced I could go as long as I didn’t do any excessive walking for the first few weeks. Finally!
The excitement in my body must have been the healing factor in my bones. By the time I got to the airport, I was hyperactive. To prove my ankle was as good as new, I did the Mexican hat dance, a tap routine, hopped on one foot, and showed everybody the eight-inch scar on my right ankle. I can’t remember all I did, but my antics were enough to bring gasps and concerned looks from my mother and comments like, “He hasn’t changed a bit,” from my friends.

My sister Rylee is allergic to nuts. If she eats any, they can make her stop breathing. One night we ate some salt water taffy, not knowing that some of the pieces had nuts in them. Rylee’s mouth started burning. Mom gave her some medicine, but it didn’t help. Next, Rylee’s throat started to burn, and she couldn’t swallow. Then her chest started to burn. It soon became hard for her to breathe.
Dad was out of town, so he wasn’t around to give her a blessing. Mom decided to call 911. The operator told her to stay on the phone until the paramedics arrived.
My sisters Kelsey and Haley and I were really worried about Rylee. We knelt on the kitchen floor and said a prayer asking Heavenly Father not to let Rylee die. Soon the paramedics arrived, but Rylee was already doing better. Mom was really surprised at her recovery.
Later, after everyone had left, we told Mom about our prayer and asked if she thought it had helped. She told us that it was probably the reason why Rylee was all right. I am grateful that Heavenly Father hears and answers prayers.Mason Cate, age 4, with help from his familyLayton, Utah

As December 2021 approached, the Relief Society presidency in Peckham Ward, Wandsworth Stake, began to think about the kind of service they could give to their community. It was decided to prepare shoe boxes containing Christmas gifts.
One of the sisters, whose daughter attends a local primary school, spoke with the parent liaison officer to ascertain whether any children there could be supported in this way. It was agreed that the shoe boxes would be given to children who were from less well-off homes, as well as additional shoe boxes that would be given to siblings, even if they did not attend the school.
Within a few weeks, approximately 50 shoe boxes were beautifully wrapped and filled with gifts, including toys, hygiene items, school materials, hats, and gloves.
The element of service involved children painting small wooden-peg dolls, which were included in the shoe boxes.
There was great excitement as the children joyfully received their beautifully wrapped shoe boxes. A note from Beverley Ferguson, the school’s welfare officer, read:
“Thank you so much for the Christian charity gifts during Christmas time. The children and parents of Brunswick Park Primary School who received a gift were very grateful. ... When I asked what they thought of their presents, they said they found them very useful and helpful. Some of the children have been wearing the hats and gloves to school during the cold weather. Once again, I would like to thank you for all your help and the time that you have taken to do this for the children of the school.”

Don’t run too far ahead!” Dad called. “It’s getting dark, and I don’t want you to fall.”
Vincent stopped and turned around. “But you’re walking so slowly. I want to get to the festival before all the mooncakes are gone!”
“They won’t run out of mooncakes,” Dad said as he and Mom caught up. “At least, not until you get there!”
Vincent could hear drums beating as they got close to the park. Strings of colorful lanterns hung from the trees, lighting up the dark night. Families were eating on blankets, getting ready to watch the full moon together.
Mom found an empty spot on the grass and laid down their blanket. She handed Vincent some coins to buy food.
“Thanks!” Vincent couldn’t wait to go exploring. He counted his coins as he walked. Twenty ringgits! That was enough for a mooncake. But which kind did he want? Ham? Egg yolk? Durian? Finally he picked one full of black sesame paste. He wandered from stall to stall as he ate, staring at all the different foods. Stacks of chicken on skewers. Giant pots of spicy broth and noodles. Maybe he could use the last of his coins to buy shaved ice with ice cream!
Pretty soon he’d wandered into an area that didn’t have as many lanterns. The darkness gave him an idea.
I wonder how far I could walk with my eyes closed? He shut his eyes and took a step. Then another. Then his foot caught on something. He was falling!
Ouch! His chin hit something sharp. It was a big metal drain cover! He reached up and touched his chin. He was bleeding.
“Dad? Mom?” he called out. He hurried back toward the lanterns, and someone helped him find his parents.
“We were getting worried!” Mom said. Then she saw his face. “We need to go to the hospital.”
Pretty soon Vincent was sitting with Mom and Dad in the hospital waiting room. He was so scared. Was he going to be OK?
He folded his arms tight and thought about Jesus. He and his family had been baptized a few months ago. The missionaries had said that Jesus could help him feel comfort.
Jesus Christ will help me. Jesus Christ will help me, he thought over and over again. And soon he did feel a little calmer. He knew the Holy Ghost was with him.
Dad squeezed his hand.
“Everything will be OK,” Mom said.
Vincent nodded. He knew she was right.
When the doctor came, she stitched up his chin. It hurt, but not too much. She told Vincent that he would probably have a scar. But that was fine with him. Whenever he saw it, he would remember mooncakes, the festival, and a time he felt comforted by Jesus and the Holy Ghost.
This story took place in Malaysia. Go to page 14 to learn more about this country!

Eight-year-old Jürgen Hiller’s parents are very important to him. He is very grateful that his father is alive and doing well. On August 31, 1992, Jürgen’s father woke up in a hospital. While driving to work, he had been in a terrible car accident. His spine was injured, and both thighs were broken. The doctors said that it was doubtful that he would live and that if by some miracle he did, that he would be paralyzed for life.
But the Hiller family believes in miracles. Through fasting and many prayers, Brother Hiller lived and was not paralyzed. Jürgen and his family are thankful for a Heavenly Father who hears and answers prayers.

by Kim R. Burningham
When the teenagers of the Bountiful 29th Ward speak of their grandparents, the listener could get confused. True, they might be referring to their mother’s parents or their father’s parents, but they might also be talking about their “adopted” grandparents.
The bishopric youth committee of the ward decided to embark on what has turned out to be an exciting service project. Near the ward are two care centers where a large number of aging patients reside. Some of the patients have no family, or if they do, the family lives some distance away from the care center and is unable to visit often. It was decided that if every young person in the ward were to adopt one of the patients as a “grandparent,” the young people could provide some much-needed companionship for the lonely patients.
Youth in the ward try to visit their “grandparents” at least once a week. Sometimes they play chess with them or read to them. Often they just talk. The grandparents love to reminisce, and they are happy for the new friends. When Kim Bailey and Julie Bradford were visiting with Billy, a semiretarded patient at the care center, he looked up at them and said simply, “Do you mind if I like you?” Julie and Kim found that it was easy to be friends.
Members of the Beehive class and several of the other girls have quilted lap blankets for their grandparents. Shelley Moss took the quilt to her grandmother for a Christmas present. “When she received it we all cried, and it made the whole adopt-a-grandparent program worthwhile. Now every time I go to Della, my quilt is folded nicely on the edge of the bed.”
Kathleen Kirkham, president of the Mia Maid class, explained that “many of our class members are at the point where they don’t have to go to visit their grandparents, but they want to go.”
Tuevo Jones, a priest, said that “although it may seem a bit of a bother, I always walk out of the care center with a better feeling than when I went in.”

Imagine that our bishop has appointed you and me to plan a picnic for all of the ward members. It is to be the finest social in the history of the ward, and we are to spare no expense.
We reserve a beautiful picnic ground in the country. We are to have it all to ourselves; no outsiders will interfere with us.
The arrangements go very well, and when the day comes, the weather is perfect. All is beautifully ready. The tables are in one long row. We even have tablecloths and china. You have never seen such a feast. The Relief Society and Young Women have outdone themselves. The tables are laden with every kind of delicious food: grapes, cantaloupes, watermelon, corn on the cob, fried chicken, hamburgers, cakes, pies—you get the picture?
We are seated, and the bishop calls upon the patriarch to bless the food. Every hungry youngster secretly hopes it will be a short prayer.
Then, just at that moment there is an interruption. A noisy old car jerks into the picnic grounds and sputters to a stop close to us. We are upset. Didn’t they see the “reserved” signs?
A worried-looking man lifts the hood; a spout of steam comes out. One of our brethren, a mechanic, says, “That car isn’t going anywhere until it is fixed.”
Several children spill from the car. They are ragged, dirty, and noisy. And then an anxious mother, leaving the car, takes a box to that extra table nearby. It is mealtime. Their children are hungry. She puts a few leftovers on the table. Then she nervously moves them about, trying to make it look like a meal for her brood. But there is not enough.
We wait impatiently for them to quiet down so we can have the blessing and enjoy our feast.
Then one of their little girls spies our table. She pulls her runny-nosed little brother over to us and pushes her head between you and me. We cringe aside, because they are very dirty. Then the little girl says, “Ummm, look at that. Ummm, ummm, I wonder what that tastes like.”
Everyone is waiting. Why did they arrive just at that moment? Such an inconvenient time. Why must we interrupt what we are doing to bother with outsiders? Why couldn’t they have stopped somewhere else? They are not clean! They are not like us. They just don’t fit in.
Since the bishop has put us in charge, he expects us to handle these intruders. What should we do? Of course, this is only a parable. If it really happened, my young friends, what would you do?
I will give you three choices.
First, you could insist the intruders keep their children quiet while we have the blessing. Thereafter we ignore them. After all, we reserved the place.
I doubt that you would do that. Could you choke down a feast before hungry children? Surely we are better than that! That is not the answer.
The next choice. There is that extra table. And we do have too much of some things. We could take a little of this and a little of that and lure the little children back to their own table. Then we could enjoy our feast without interruption. After all, we earned what we have. Did we not obtain it by [our own] industry, as the Book of Mormon says? (see Alma 4:6).
I hope you would not do that. There is a better answer. You already know what it is.
We should go to them and invite them to come and join us. You could slide that way, and I could slide this way, and the little girl could sit between us. They could all fit in somewhere to share our feast. Afterward, we will fix their car and provide something for their journey.
Could there be more pure enjoyment than seeing how much we could get those hungry children to eat? Could there be more satisfaction than to interrupt our festivities to help our mechanic fix their car?
Is that what you would do? Surely it is what you should do. But forgive me if I have a little doubt; let me explain.
We, as members of the Church, have the fulness of the gospel. Every conceivable manner of spiritual nourishment is ours. Every part of the spiritual menu is included. It provides an unending supply of spiritual strength. Like the widow’s cruse of oil, it is replenished as we use it and shall never fail (see 1 Kgs. 17:8–16).
And yet, there are people across the world and about us—our neighbors, our friends, some in our own families—who, spiritually speaking, are undernourished. Some of them are starving to death!
If we keep all this to ourselves, it is not unlike feasting before those who are hungry.
We are to go to them and invite them to join us. We are to be missionaries.
It does not matter if it interrupts your schooling or delays your career or your marriage—or basketball. Unless you have a serious health problem, every Latter-day Saint young man should answer the call to serve a mission. Even mistakes and transgressions must not stand in the way. You should make yourself worthy to receive a call.
The early Apostles at first did not know the gospel was for everyone, for the Gentiles. Then Peter had a vision. He saw a vessel full of all kinds of creatures and was commanded to kill and to eat. But he refused, saying they were common and unclean. Then the voice said, “What God hath cleansed, that call not thou common” (Acts 10:15). That vision, and the experience they had immediately following, convinced them of their duty; thus began the great missionary work of all Christianity.
Almost any returned missionary will have a question: “If they are starving spiritually, why do they not accept what we have? Why do they slam the door on us and turn us away?”
One of my sons was serving in Australia and was thrown off a porch by a man who rejected his message.
My son is big enough and strong enough that he had to be somewhat agreeable to what was happening or the man never could have done it.
Be patient if some will not eat when first invited. Remember, all who are spiritually hungry will not accept the gospel. Do you remember how reluctant you are to try any new food? Only after your mother urges you will you take a little, tiny portion on the tip of a spoon to taste it to see if you like it first.
Undernourished children must be carefully fed; so it is with the spiritually underfed. Some are so weakened by mischief and sin that to begin with they reject the rich food we offer. They must be fed carefully and gently.
Some are so near spiritual death that they must be spoon-fed on the broth of fellowship, or nourished carefully on activities and programs. As the scriptures say, they must have milk before meat (see 1 Cor. 3:2; D&C 19:22). But we must take care lest the only nourishment they receive thereafter is that broth.
But feed them we must. We are commanded to preach the gospel to every nation, kindred, tongue, and people. That message, my young friends, appears more than 80 times in the scriptures.
I did not serve a regular mission until my wife and I were called to preside in New England. When I was of missionary age, young men could not be called to the mission field. It was World War II, and I spent four years in the military. But I did do missionary work; we did share the gospel. It was my privilege to baptize one of the first two Japanese to join the Church after the mission had been closed 22 years earlier. Brother Elliot Richards baptized Tatsui Sato. I baptized his wife, Chio. And the work in Japan was reopened. We baptized them in a swimming pool amid the rubble of a university that had been destroyed by bombs.
Shortly thereafter I boarded a train in Osaka for Yokohama and a ship that would take me home. Brother and Sister Sato came to the station to say good-bye. Many tears were shed as we bade one another farewell.
It was a very chilly night. The railroad station, what there was left of it, was very cold. Starving children were sleeping in the corners. That was a common sight in Japan in those days. The fortunate ones had a newspaper or a few old rags to fend off the cold.
On that train, I slept restlessly. The berths were too short anyway. In the bleak, chilly hours of the dawn, the train stopped at a station along the way. I heard a tapping on the window and raised the blind. There on the platform stood a little boy tapping on the window with a tin can. I knew he was an orphan and a beggar; the tin can was the symbol of their suffering. Sometimes they carried a spoon as well, as if to say, “I am hungry; feed me.”
He might have been six or seven years old. His little body was thin with starvation. He had on a thin, ragged shirt-like kimono, nothing else. His head was shingled with scabs. His one jaw was swollen—perhaps from an abscessed tooth. Around his head he had tied a filthy rag with a knot on top of his head—a pathetic gesture of treatment.
When I saw him and he saw that I was awake, he waved his can. He was begging. In pity, I thought, “How can I help him?” Then I remembered. I had money, Japanese money. I quickly groped for my clothing and found some yen notes in my pocket. I tried to open the window. But it was stuck. I slipped on my trousers and hurried to the end of the car. He stood outside expectantly. As I pushed at the resistant door, the train pulled away from the station. Through the dirty windows I could see him, holding that rusty tin can, with the dirty rag around his swollen jaw.
There I stood, an officer from a conquering army, heading home to a family and a future. There I stood, half-dressed, clutching some money which he had seen but which I could not get to him. I wanted to help him, but couldn’t. The only comfort I draw is that I did want to help him.
That was years ago, but I can see him as clearly as if it were yesterday.
Perhaps I was scarred by that experience. If so, it is a battle scar, a worthy one, for which I bear no shame. It reminds me of my duty!
I can hear the voice of the Lord saying to each of us just as He said to Peter, “Feed my lambs. … Feed my sheep. … Feed my sheep” (John 21:15–17).
I have unbounded confidence and faith in you. You are the warriors of the Restoration. And in this spiritual battle, you are to relieve the spiritual hunger and feed the sheep. It is your duty!
We have the fullness of the everlasting gospel. We have the obligation to share it with those who do not have it. God grant that we will honor that commission from the Lord and prepare ourselves and answer the call.

Masahiro Suzuki, 18, of the Sapporo 2nd Ward, is excited because right now his family is listening to the missionary discussions. He’s also excited because his family has agreed to allow him to go on a full-time mission, especially since he plans to pay his own way. “Elder Mark E. Petersen (of the Council of the Twelve) visited here, and I told him I would earn money for my mission,” Masahiro says. Working part-time as a jackhammer operator while he attends drafting school, Masahiro has managed to put aside sufficient funds for his entire mission. “Be sure to let Elder Petersen know!” he says, with a wide grin.

Once I heard a forceful appeal by a woman from the Mutual. Perhaps it was the approach she made or perhaps it may have been the mood I was in. She gave a rousing talk on the reading of the scriptures and making them our own; then she stopped her dissertation to ask this mixed congregation, about a thousand of us, “How many of you have read the Bible through?”

I think I was about 14 years old at the time. An accusing guilt complex spread over me. I had read many books by that time, the funny papers, and light books, but my accusing heart said to me, “You, Spencer Kimball, you have never read that holy book. Why?” I looked around me at the people in front and on both sides of the hall to see if I was alone in my failure to read the sacred book. Of the thousand people, there were perhaps a half dozen who proudly raised their hands. I slumped down in my seat. I had no thought for the others who had also failed, but only a deep accusing thought for myself. In my slumped posture, I condemned no man, only my little insignificant self. I don’t know what other people were doing and thinking. I heard no more of the sermon. It had accomplished its work. The meeting closed. I sought the large double exit door and rushed to my home only a block east of the chapel, and I was gritting my teeth and saying to myself, “I will. I will. I will.”

Entering the back door of our family home, I went to the kitchen shelf where we kept the coal-oil lamps, selected one that was full of oil with a newly trimmed wick, and climbed the stairs to my attic room. There I opened my Bible and began on Genesis, first chapter, and the first verse, and I sat well into the night with Cain and Abel and Adam and Eve and Enoch and Noah and through the flood even to Abraham.

Learning the things of God must include, of course, the even more difficult part—that of becoming the perfected being. You must not only avoid adultery but also must protect yourselves against every thought or act which could lead to such a terrible sin. You must not only be free from revenge and retaliation but must “turn the other cheek,” “go the second mile,” “give the cloak and coat also.” You must not only love your friends, but you must even love your enemies and those who do you injustice; you must pray for them and actually love them. This is the way to perfection. You must not only be above burglary or theft but must be honest in thought and deed in all the numerous areas where rationalization permits dishonesty—in padding reports, in chiseling on time or money or labor, and every shady or questionable practice. You must not only cease from your worship of things of wood and stone and metal, but you must also actively worship in true fashion the living God. This is the straight and narrow way.

Now may I make a recommendation? Develop discipline of self so that, more and more, you do not have to decide and redecide what you will do when you are confronted with the same temptation time and time again. You only need to decide some things once!

How great a blessing it is to be free of agonizing over and over again regarding a temptation. To do such is time-consuming and very risky.

Likewise, my dear young friends, the positive things you will want to accomplish need only be decided upon once—like going on a mission and living worthily in order to get married in the temple—and then all other decisions related to these goals can fall into line. Otherwise, each consideration is risky, and each equivocation may result in error. There are some things Latter-day Saints do, and other things we just don’t do. The sooner you take stands, the taller you will be!

From my infancy I had heard the Word of Wisdom stories about tea and coffee and tobacco, etc. Nearly every Sunday School day and Primary day we sang lustily, I with the other boys:
That the children may live long,
And be beautiful and strong,
Tea and coffee and tobacco they despise,
Drink no liquor, and they eat
But a very little meat;
They are seeking to be great and good and wise.
(Sing with Me, B-24)
We sang it time and time again until it became an established part of my vocabulary and my song themes, but more especially my life’s plan. Occasionally some respected speaker said he had never tasted the forbidden things we sang against and then I made up my mind. Never would I use these forbidden things the prophets preached against. That decision was firm and unalterable. I would not and did not deviate.

In 1937 my wife and I were touring in Europe. In France I sat at a banquet table of the Rotary International Convention in a fashionable hotel. The large, spacious banquet room held hundreds of people. The many waiters moved about the tables, and at every place besides plenteous silver, linen, and fancy serving dishes were seven wine glasses. No one was watching me. The temptation nudged me: Shall I drink it or at least sip it? No one who cares will know. Here was quite a temptation. Shall I or shall I not?

Then the thought came: But I made a firm resolution when a boy that I would never touch the forbidden things. I had already lived a third of a century firm and resolute. I would not break my record now.

Remember, O youth of a noble birthright, that “wickedness never was happiness.” The unrighteous may pretend to be happy and may seek to entice others into such a way of life because misery loves company, as you know, but you will never see a happy sinner. Even the discontent of good people is traceable to such shortcomings as they have.

A casual observer may feel that an unrighteous person “has it made,” and for a fleeting moment it may even seem so. But gross sin produces a deep emptiness. Thus the wicked seem to do more of the same in order to reassure themselves and to try to fill the void. When you see a life filled with desperation, there is transgression in it. We may pity such people, but it is wrong and naive to envy them!

To know the patriarchs and prophets of the ages past and their faithfulness under stress and temptation and persecution strengthens the resolves of youth. All through the scriptures almost every weakness and every strength of man has been portrayed, and rewards and punishments have been recorded. One would surely be blind who could not learn to live life properly by such reading. The Lord has said, “Search the scriptures, for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39).

He is the same Lord and Master in whose life we find every quality of goodness, every quality we should develop in our own lives.

Can you find in all the holy scriptures where the Lord Jesus Christ ever failed his church? Can you find any scripture that says he was untrue to his people, to his neighbors, friends, or associates? Was he faithful? Was he true? Is there anything good and worthy that he did not give? Then that is what we ask—what he asks of a husband, every husband; of a wife, every wife; the girl, every girl; the boy, every boy.

Another word of counsel as you plan the course of your life. To do the special things given to this generation, you will need to guard against selfishness. One of the tendencies most individuals have which simply must be overcome is the tendency to be selfish. All that you can do now while you are young and are more pliant to become less selfish and more selfless will be an important and lasting contribution to the quality of your life in the years, indeed in the eternity, to come. You will be a much better wife or a much better husband, a better mother or a better father, if you can curb the tendency to be selfish. Your children whom you will not know for a few years yet have a stake in your conquest of selfishness.

As in all things, we have the example of the Savior on the cross at Calvary. He did something that he was not forced to do—something which would benefit others with the gift of immortality which Jesus already had. His was the supreme act of selflessness.

You may recall reading in 3 Nephi about the visit of the resurrected Jesus to this continent and how after blessing the children he wept twice and he also said, “And now behold, my joy is full” (3 Ne. 17:20).

True joy can only come from giving ourselves to correct causes such as the building up of the kingdom, causes that are in a sense larger than we are. Pleasure tends to be self-centered. True joy always includes others.

Now is the time to set your life’s goals. Now is the time to set your standards firmly and then hold to them throughout your life.

Ernest Renon gave us this: “Everything favors those who have a special destiny; they become glorious by a sort of invincible impulse and command of fate.” (The Life of Jesus.)

I see in you, my young friends, a generation of Latter-day Saints rising up who will be much more familiar with the scriptures than previous generations of Latter-day Saints were at the same age. You can be lifelong students of the scriptures. I see in you a rising generation of young Latter-day Saints who will be more willing to do missionary work (both before and after your formal full-time missions) than previous generations. Speaking collectively, your generation will see, even more clearly than your predecessors, how important it is to take the gospel to your fellowmen.

Your generation will be unashamed of the gospel of Jesus Christ and equally unashamed of The Church of Jesus Christ of Latter-day Saints.

I see in you a generation of young Latter-day Saints whose hearts will be turned to your forefathers as has never before happened on such a scale. You will develop a natural interest in research and temple going, surpassing the interest levels of your parents and grandparents in this regard when they were your age.

I see in you a generation of young Latter-day Saints who will make effective use of your leadership experiences gained in the Church in the Young Men and Young Women programs, in Sunday School, in Relief Society, in Primary, and in the priesthood quorums, who will then be sought after by the thoughtful people of the world who will want young men and women of integrity and competency to serve in various ways. Such young Latter-day Saints will carry their beliefs with them as well as carrying with them their skills, their competency, and their integrity.

I see in you young Latter-day Saints testimonies much more advanced for your age than preceding generations.

And so, beloved youth, remember, when the temporal kingdoms of men topple, the kingdom of God stands firm and unshaken. When the earthly influence of the worldly-wise is silenced by death, the glory and progress of the faithful and valiant who have lived all requirements live on in majesty and power. There is no other way.

I was barely two years old when my mother became seriously ill. Because she had no one to leave me with, she took me with her to the hospital in Tupiza, Bolivia. She died shortly thereafter, leaving me all alone.
During my childhood and early teenage years, I was passed from one place to another, never knowing what it was like to have a family, never receiving any kind of gift—not even for my birthday or for Christmas.
Left on my own, I faced a lot of challenges and dangers while growing up. It was only later that I learned I was never really alone and that an invisible hand was watching over me.
When I was 15, I was invited to live with a Latter-day Saint family. Their daughter, slightly older than I, took me to Mutual. Everyone there welcomed me and paid attention to me. For the first time in my young life, people treated me with love and kindness.
I was introduced to the missionaries, who began teaching me. Soon I realized that I had a loving Heavenly Father, who had protected me throughout my life. I accepted the gospel and was baptized on Christmas Eve 1978. That evening I received my first and still most cherished Christmas gift: membership in the Lord’s Church.
Other gifts followed. Two years later I met a young man who was not a member of the Church. I took him to church with me, and after he made his own baptismal covenants, we were married. Later Heavenly Father blessed my husband and me with three children, who were sealed to us for time and all eternity in the Buenos Aires Argentina Temple.
When I was young, everyone called me “the poor little orphan girl.” When I recall this memory today, I feel grateful because I have the blessing of knowing that I have a Father, who has always loved me. I have also tasted of the Savior’s infinite love. He restored His Church through the Prophet Joseph Smith, who was chosen in the premortal world and labored diligently to translate the Book of Mormon. I know that it contains the fulness of the gospel.
I received my first and best Christmas gift at age 15 and have enjoyed the Lord’s tender mercies ever since. I still feel gratitude in my heart for that gift and strive to keep my gaze fixed on the next life, where I hope to thank the Father and the Son and live forever with my beloved family.

For me, the question “How does putting Jesus Christ first help with temple and family history work?” was at the heart of the March 2023 Temple and Family History Leadership Instruction. Before I watched the broadcast, I expected to learn more about how to implement family history plans in wards and stakes. Instead, I was inspired to change my focus from the tasks of family history to the power of covenant connection with our Savior.
Jesus invited us:
“Take my yoke upon you, and learn of me; … and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light” (Matthew 11:29–30).
Rest. Lighter burdens. Who doesn’t want more of that? I have loved this scripture for many years. I’ve pondered it, taught it, and rejoiced in it.
But Elder David A. Bednar of the Quorum of the Twelve Apostles helped me see this verse in a new light: “As we take upon us the yoke of Christ by exercising our moral agency to understand the covenants, accept them, and to receive the ordinances, we are yoked with Him. Two animals yoked together pull in unison.”1
What a powerful concept. We become yoked to Jesus Christ when we make covenants with Him and with our Heavenly Father. Our covenants give us access to power that gives us rest, relieves our burdens, and gives us daily strength.
President Russell M. Nelson taught: “Each person who makes covenants in baptismal fonts and in temples—and keeps them—has increased access to the power of Jesus Christ. … The Savior lifts us above the pull of this fallen world.”2
Sometimes we don’t focus as much on Jesus Christ as we do on the day-to-day tasks of building the kingdom of God. We know He is there. We love Him. We want to serve Him. But He is not always at the forefront of our thoughts. This minimizes the help and strength we can receive through our covenants. As Elder Bednar said, too many people “believe sincerely and serve dutifully, but their covenant connection with the Father and His redeeming Son has not yet become a living and transforming reality in their lives.”3
In the leadership instruction broadcast, Elder Bednar taught the importance of putting Jesus Christ first in the sequence of our efforts. For example, rather than focus on preparing young men and young women to serve a mission and then receive their temple covenants, we need to focus on strengthening their testimonies of Jesus Christ, which then leads them to their temple covenants. The principle of intentionally putting Jesus Christ first applies in everything we do, including family history research.
Keeping Jesus Christ at the forefront doesn’t just happen. It takes effort. President Nelson taught: “Our focus must be riveted on the Savior and His gospel. It is mentally rigorous to strive to look unto Him in every thought.”4
Drawing of Syracuse Utah Temple by Jeremy Beck
So back to my original question: How does putting Jesus Christ first help with temple and family history work?
Changing our focus helps change our approach in gathering our family members from the other side of the veil. Our burdens are eased because we are not pulling alone. We have more purpose, resilience, and joy in our family history service.
As we make Jesus Christ our first focus in this work, we are filled with the fruit of His love, and we want to share His love with our families. We become like Father Lehi, who was desirous to share the great joy he found with his family (see 1 Nephi 8:12). Elder Gerrit W. Gong of the Quorum of the Twelve Apostles said: “We can come to our Savior by covenant. As we come to Him by covenant, we naturally come to those we hold most dear and precious in our lives.”5
At the same time, as we search for and learn about our families, a change happens to us. “Almost every time people begin to think about, search out, talk about, document their ancestors, they begin to feel something,” said Elder Kevin S. Hamilton of the Seventy. “They begin to have these spiritual feelings and experiences.”6 This is often referred to as the spirit of Elijah, which is, as President Nelson has taught, “a manifestation of the Holy Ghost bearing witness of the divine nature of the family.”7
I witnessed this union of generations one time when I was helping a woman in my ward. Her parents had been divorced when she was young, and she knew very little about her father’s side of her family. We found basic records that identified her father’s parents and grandparents. She had never known their names. She was overcome with love and joy. The Spirit of the Lord filled her heart, and she was eager to take their names to the temple so they too could make sacred covenants with God.
When I take family names to the temple, my joy and spirituality are heightened because those family members are connected to me. When I perform their proxy ordinances, they are being connected not only to me but to God as well. With this connection, they too can enjoy the power of their covenants.
I will always remember one time when I performed the sealing for an ancestor. She had lived a difficult life, including the death of her first husband, the death of a toddler, and bankruptcy. During the sealing, the veil was thin, and the joy she felt while receiving her covenants was palpable. The Spirit filled my heart and the hearts of everyone in the room. It drew me closer to my Savior and gave me a surer witness of Heavenly Father’s plan of salvation and the eternal nature of families.
All of us can feel a deeper connection to both Jesus Christ and our families through connecting our families to their covenants. This has never been easier than it is now with the use of a FamilySearch feature called Ordinances Ready (see page U14 in this section). With this technology, we can find a family name even as we walk across the temple parking lot on our way into the temple.
Elder Gong taught, “Covenant belonging with God and each other includes knowing … [that] our most precious relationships can continue beyond death with a fulness of joy.”8 When we put Jesus Christ first in this sacred work, we will draw more upon our covenant relationship with Him and find immense joy and peace in His temple as we open the way for our family members to enjoy the blessings of these covenants.
Call for Experiences
What blessings have you felt through temple and family history work? Elder Dale G. Renlund of the Quorum of the Twelve Apostles promised blessings such as these:
“Increased understanding of the Savior and His atoning sacrifice;
“Increased influence of the Holy Ghost to feel strength and direction for our own lives;
“Increased faith, so that conversion to the Savior becomes deep and abiding;
“Increased ability and motivation to learn and repent because of an understanding of who we are, where we come from, and a clearer vision of where we are going;
“Increased refining, sanctifying, and moderating influences in our hearts;
“Increased joy through an increased ability to feel the love of the Lord;
“Increased family blessings, no matter our current, past, or future family situation or how imperfect our family tree may be;
“Increased love and appreciation for ancestors and living relatives, so we no longer feel alone;
“Increased power to discern that which needs healing and thus, with the Lord’s help, serve others;
“Increased protection from temptations and the intensifying influence of the adversary; and
“Increased assistance to mend troubled, broken, or anxious hearts and make the wounded whole” (“Family History and Temple Work: Sealing and Healing,” Liahona, May 2018, 47).
Have you experienced one or more of these? Share your thoughts by emailing liahona@ChurchofJesusChrist.org.