Gospel Story Finder

Natalie liked to watch her mom put on makeup. “Can I wear lipstick, too?” she asked one morning.
Mom smiled. “Not yet. Makeup isn’t for children.”
Natalie tried not to frown, but Mom looked so pretty. Natalie wanted to see how she would look wearing lipstick, too. “I won’t make a mess,” she promised. “I won’t even touch it! You can put it on for me.” She puckered her lips and stared at her mother’s reflection in the mirror. “Please?”
“No, Natalie. You’re too young.”
Natalie stormed out of the bathroom and flopped onto her bed. She had been old enough to make a very important decision last month—the decision to be baptized. If she was old enough to do something that important, why was she still too young to do so many other things? She sighed. It didn’t seem fair.
On Sunday, Grandma and Grandpa came over for dinner. After the meal, while the family sat around the table talking, Natalie excused herself to go to the bathroom. Something on the bathroom counter caught her eye: Mom’s makeup bag.
“Mom won’t know if I try on her lipstick,” Natalie thought, “as long as I wipe it off afterward.” She peered down the hall and saw the adults still talking and laughing. Now was her chance! She closed the door and poked through the bag until she found Mom’s red lipstick. Smearing it on her lips, she gave the mirror a glamorous smile. “See, I do look pretty with it on,” she thought.
When the doorknob rattled, she realized she hadn’t locked the door. It opened a crack. Quickly, she slammed it shut again.
“Hey,” Dad called. “What’s going on in there?”
“Nothing,” Natalie called back. “I need to use the bathroom, but I forgot to lock the door.”
“Sorry,” Dad said. She heard his footsteps disappear back down the hall. Breathing a sigh of relief, she wiped the lipstick off.
At first Natalie didn’t think much about the incident. She had tried on Mom’s makeup. It was only for a few seconds. She hadn’t made a mess or ruined anything. No one had seen her.
But a few weeks later, during the sacrament, Natalie remembered slamming the door on Dad. “What’s going on in there?” he had called. “Nothing,” she had said. Not only had she disobeyed her mom, she had lied to her dad, too.
“Why am I thinking about this?” she asked herself crossly, trying to shrug away the uncomfortable feeling. “It’s no big deal.” As the sacrament tray came down her row, she silently said a quick prayer asking for forgiveness and tried to think about something else.
All week, she couldn’t shake the bad feeling. It only got worse. Every time she forgot about her little white lie, something reminded her again. When her third-grade teacher smiled, Natalie noticed her shiny red lipstick. When a classmate came in late, slamming the door behind him, Natalie remembered slamming the door on Dad. “This is silly,” she chided herself. “Forget about it!” But she couldn’t.
By the end of the week, Natalie was so worried she felt almost sick. “All this guilt over lipstick?” she thought. Why was her conscience hounding her over something so small?
“Heavenly Father,” she prayed that night, “please help me to feel better without having to tell Mom what I did. It’s not that important, and I don’t want her to know. But I’m really, really sorry. Please forgive me. In the name of Jesus Christ, amen.”
She sat at her bedside waiting for the Holy Ghost to tell her that everything was OK, but she felt only sadness.
The next morning, Natalie knew she had to confess. She sat on the edge of her bed and took a deep breath. Even though she was determined, she was also scared. Slowly, she stood and padded barefoot down the hall to the bathroom, where her mom was getting ready for the day.
“Mom, your lipstick is pretty,” she murmured.
Mom smiled. “Thank you, sweetie.”
Natalie gulped. “I tried it on a few weeks ago.”
Mom raised her eyebrows. “After I told you not to?”
“When Grandma and Grandpa came for dinner, I came in here and tried it on. Dad almost caught me, but I told him I was using the bathroom. I’m sorry.”
Mom didn’t say anything.
“Are you mad?” Natalie whimpered.
Mom squeezed Natalie’s shoulder. “I’m disappointed because you know better. But I’m happy that you told me the truth.”
At once, Natalie’s prayer to feel OK again was answered. The worried feeling went away. The knot in her stomach relaxed. Even though Mom was sure to punish her, Natalie felt like smiling. Nothing could be worse than the guilt she had carried. She never wanted to feel like that again.
Even though she wasn’t old enough to wear makeup, she was old enough for more important things—like honoring the gift of the Holy Ghost and following its promptings.

My father-in-law taught at BYU and loved BYU football but could not bring himself to watch their games because he was so nervous about the outcome. Then a wonderful thing happened—the VCR was invented, which made it possible for him to record the games. If BYU won, he would watch the recording with perfect confidence, absolutely certain of the ending! If they were penalized unfairly, injured, or behind late in the fourth quarter, he wasn’t stressed because he knew they would pull it out! You might say he had “a perfect brightness of hope”!28

In a previous general conference, Elder Benjamín De Hoyos spoke of such an event. He said:
“Some years ago while serving in the office of public affairs of the Church in Mexico, [a companion and I] were invited to participate in a radio talk show. … [One of the program directors] asked [us], ‘Why does the Church have such a long name? …’
“My companion and I smiled at such a magnificent question and then proceeded to explain that the name of the Church was not chosen by man. It was given by the Savior. … The program director immediately and respectfully responded, ‘We will thus repeat it with great pleasure.’”13

Fast forward 12 years from my graduation day. I was having a moment of discouragement. Life seemed too full. Motherhood had been more challenging than I had anticipated. I sat at my easel crying, wondering if I would ever really be able to become the great artist I had dreamed of being. I felt impressed to pull my old journal off the shelf, and I turned to my entry on April 30, 2006, the day after my graduation. I had totally forgotten my remarkable experience with President Nelson! Somehow the whirlwind of life had almost eroded it from my memory. There before me were words from the current prophet, “Absolutely!” The tears turned to ones of gratitude as I looked back at all I had been able to accomplish since that time, and I also looked forward with hope.

The formal dance hosted by one Southern California stake in 2011 expanded to two stakes in 2012. Both stakes had youth who helped plan and carry out the event.
Evan S. was part of the planning committee and was also given a charge to get other youth excited about the dance. “I did all I could to try and make sure people knew it was going to be a fun event and that fun people would be there to make it the best it could possibly be,” he says.
The event was held on the estate of a stake member and gathered more than 300 youth. They loved the music, the modest dress, and the appropriate dancing. In addition to the dance, other activities included a photo booth, table tennis, and even a ball pit. And this was all provided at no cost to the youth. One nonmember who was invited to the dance exclaimed, “Your Church provides all this?!”
Darby C. loved going to the prom and sums up why most youth enjoy going to these dances. “It is wonderful,” she says. “I don’t have to worry about being uncomfortable about lyrics, dance moves, or inappropriate clothing.”

We need not worry about knowing the right thing to say or do when we get there. The love of God and the Holy Spirit may be enough. When I was a young man I feared that I would not know what to do or to say to people in great need.
Once I was at the hospital bedside of my father as he seemed near death. I heard a commotion among the nurses in the hallway. Suddenly, President Spencer W. Kimball walked into the room and sat in a chair on the opposite side of the bed from me. I thought to myself, “Now here is my chance to watch and listen to a master at going to those in pain and suffering.”
President Kimball said a few words of greeting, asked my father if he had received a priesthood blessing, and then, when Dad said that he had, the prophet sat back in his chair.
I waited for a demonstration of the comforting skills I felt I lacked and so much needed. After perhaps five minutes of watching the two of them simply smiling silently at each other, I saw President Kimball rise and say, “Henry, I think I’ll go before we tire you.”
I thought I had missed the lesson, but it came later. In a quiet moment with Dad after he recovered enough to go home, our conversation turned to the visit by President Kimball. Dad said quietly, “Of all the visits I had, that visit I had from him lifted my spirits the most.”
President Kimball didn’t speak many words of comfort, at least that I could hear, but he went with the Spirit of the Lord as his companion to give the comfort. I realize now that he was demonstrating the lesson President Monson taught: “How does one magnify a calling? Simply by performing the service that pertains to it.”

One evening in the summer of 1837, Joseph and I drove a carriage into the little town of Painesville, Ohio, and stopped at the house of a friend for supper. We had scarcely finished our meal when a disturbance arose outside. A mob had gathered; there were angry yells and threats of murder. They demanded that our host bring Joseph and me out to them. Instead, he led us out through a back door and helped us to get away in the darkness.
Pretty soon the mob discovered we had escaped, so they dispatched riders to hurry along the road they thought we would take. Bonfires were lighted, sentinels were placed, they hunted the countryside.
Joseph and I did not take the main road, however, but walked through the woods and swamps away from the road. We were helped by the bonfires. Pretty soon I began to falter in our flight. Sickness and fright had robbed me of strength.
Joseph had to decide whether to leave me to be captured by the mob or to endanger himself by rendering aid. Choosing the latter course, he lifted me upon his own broad shoulders and bore me with occasional rests through the swamp and darkness. Several hours later we emerged upon the lonely road and soon reached safety. Joseph’s herculean strength permitted him to accomplish this task and saved my life.

I know of another little boy who came home from school one day long ago to find a rented piano in the house. “What’s this piano here for?” he asked his mother.
“It’s for you,” she replied.
“For me?” he asked. “Why for me?”
“Because,” she said, “you are going to take piano lessons.”
He said he didn’t want to take piano lessons. But she had already arranged for a teacher.
Well, this little boy began to miss a few lessons. One day his mother asked, “How was your piano lesson?”
He said, “Fine. I’m doing pretty well.”
“That’s interesting,” she said. “I just talked to your teacher, and she hasn’t seen you for a while.” He had been caught. He didn’t know what the punishment would be, but he knew it would be bad. Then his mother said, “Just for that, you may not take piano lessons.”
He tried to look punished, but inside he was very happy with her decision. Mother, he thought, you have hit on the perfect punishment. I hope you use it often. Within his heart he felt that he had just been liberated. He was free from practice, free from lessons, free from discipline, routine, and regimentation—free from all that seemed to limit his freedom.
When he grew to be a man, he was sitting one day in a church meeting during which a woman was to sing a solo. When her time to perform came, she walked up to the podium and announced, “My accompanist could not come today. I need someone to accompany me.” Looking over the congregation, she saw a man who used to teach piano. “Will you accompany me?” she asked him. The man came forward, and she handed him the music.
As he watched this happen, my friend who had avoided music lessons thought, What would I have done if she had asked me? If she had asked me, I would have been free to do only one thing: to say no. Suddenly, he realized that what he had assumed to be one of the great liberating moments of his life—when his mother said, “You may not take lessons any more”—was in fact a moment of bondage, not freedom. As he sat in that church meeting, he might as well have been handcuffed, for he could not have played the piano if he had wanted to. The other man was free; he could choose to play or not to play. Ultimately, then, freedom is more a matter of capacity and ability than of permission.

I will never forget the day my mother taught me how to love a mean lady.
She was my neighbor, and I was afraid of her. She had long white hair that stuck out everywhere, and she was missing some teeth. Her name was Maggie.
We lived in a yard of seven little cottages. (In England, a yard is a tiny street.) Because there was only one way out of the yard, we had to pass Maggie’s cottage every day on the way to school. If she saw us, she would come to her door and shake her fists and shout. We couldn’t understand a word she said, but she seemed angry and scary. Everyone ran past Maggie’s house or tried to avoid it.
Everyone, that is, except my mother. She seemed to be the bravest person in the world because she wasn’t afraid of Maggie one bit. She even went into her cottage! If Maggie was sick, Mum took her dinner. If Maggie was lonely, Mum went and talked with her. Mum said that sometimes she even understood what Maggie was saying.
One day I was walking home from school when I saw Mum in the yard with Maggie. Maggie’s clothes were hanging on our washing line. As usual, Maggie was pointing and shouting. Then she stomped off.
“What’s wrong?” I asked Mother. “What was she saying?”
“Oh, I’ve done her washing for her, and she says it isn’t clean,” Mum said.
I gasped. Mother’s washing was always very clean. “How could she say that? She’s so ungrateful! You should never help her again!”
Mum turned to look at me, and I could tell that she was thinking carefully about what to say. Finally, she said something that I will always remember.
“Love, I don’t do things for her so that she’ll be grateful. I do them because she needs me to do them.”
Mum went on to explain that Maggie hadn’t enjoyed the same good things in life that we had. Sad things had happened to her that made it hard for her to think and act properly. She needed people to show her love and care, and not pay attention to how different she was.
I realized that Maggie was a very important person. She was one of the “least” that Jesus spoke about when He said, “Inasmuch as ye have done it unto one of the least of these … ye have done it unto me.”* Not only did Maggie need us to help her with everyday work, Heavenly Father also needed us to show her that she was loved. When we unselfishly served Maggie, we served Heavenly Father too. My mother understood this, and I’m glad she took the time to teach me.

In the large ward in which I grew up, there were five quorums of deacons. Each was presided over by a presidency of three boys. My first responsibility in the Church, the first office I ever held, was counselor to the boy who presided over our deacons quorum. Our good bishop called me in and talked with me about this calling. I was tremendously impressed. I was worried and concerned. I was by nature, believe it or not, a rather shy and backward boy, and I think this call to serve as a counselor in a deacons quorum was of as much concern to me, in terms of my age and experience, as is my present responsibility in terms of my age and experience.
I subsequently served in the presidencies of other priesthood quorums. I served as a counselor in the stake Sunday School superintendency, as it was then called, before I became the stake superintendent. I served as a counselor in the stake presidency before I was named stake president. And, as all of you know, I have served as a counselor to two Presidents of the Church, two wonderful and dedicated and inspiring leaders.
There are several cardinal principles with reference to counselors. In the first place, the presiding officer selects his own counselors. They are not chosen by others and forced upon him. However, it is necessary in most circumstances that his selections be approved by higher authority. For instance, in the organization of a stake, which occurs under direction of a General Authority, a president is carefully and prayerfully chosen. He is then asked to nominate men to serve as his counselors, and it is expected that the General Authority will approve the selection before the men are interviewed.
It is imperative that the president himself select his counselors because theirs must be a compatible relationship. He must have absolute confidence in them. They must have confidence in him. They must work together in a spirit of mutual trust and respect. The counselors are not the president. In certain circumstances, they may act in his behalf, but this is a delegated authority. What, then, are some of the duties of a counselor?
He is an assistant to his president. Regardless of the organization, the assignment of president is a heavy and burdensome one. Even for the deacons quorum president, if he performs his duty well, there is much of responsibility, for he is accountable for the activity and well-being of the boys of his quorum.
As an assistant, the counselor is not the president. He does not assume responsibility and move out ahead of his president.
In presidency meetings, each counselor is free to speak his mind on all issues that come before the presidency. However, it is the prerogative of the president to make the decision, and it is the duty of the counselors to back him in that decision. His decision then becomes their decision, regardless of their previous ideas.
The president, if he is wise, will assign to these chosen assistants particular duties and then leave them free to perform, requiring from them accountability for what happens.
A counselor is a partner. A presidency can be a wonderful relationship, a friendship where three brethren, working unitedly, have a close and satisfying fellowship. With delegation of responsibility, they move independently only to a limited degree. All three, unitedly, have responsibility for the work of the ward, the quorum, the stake, the auxiliary organization, or whatever.
Such a partnership provides a safety valve. The wise writer of Proverbs tells us that “in … counsellors there is safety” (Prov. 11:14). When problems arise, when difficult decisions face us, it is wonderful to have those with whom we can talk with confidence and trust.
I recall that as a boy we had our presidency meetings. Our president would present whatever business was before him. We would talk about it. And then we would go forward, having had our discussion, to work to bring about the desired result.
No president in any organization in the Church is likely to go ahead without the assurance that his counselors feel good about the proposed program. A man or woman thinking alone, working alone, arriving at his or her own conclusions, can take action which might prove to be wrong. But when three kneel together in prayer, discuss every aspect of the problem which is before them, and under the impressions of the Spirit reach a united conclusion, then we may have the assurance that the decision is in harmony with the will of the Lord.
I can assure all members of this church that in the First Presidency we follow such a procedure. Even the President of the Church, who is prophet, seer, and revelator, and whose right and responsibility it is to make judgment and direct the course of the Church, invariably consults with his counselors to determine their feelings. If there is a lack of unity, there follows an absence of action. Two counselors, working with a president, preserve a wonderful system of checks and balances. They become a safeguard that is seldom, if ever, in error and affords great strength of leadership.
A counselor is a friend. Presidencies should do more than counsel together. Occasionally, but not to excess, they and their spouses should socialize together. They should be good friends, trusted friends, in a very real sense. The counselors should be concerned for the health and well-being of their president. He should feel free to discuss with them his personal problems, if he has any, with the full assurance that they will hold in the strictest confidence all that is told them.
A counselor is a judge. He is a lesser judge than the president, but he is nonetheless a judge.
In times of disciplinary councils, the three brethren of the bishopric, or the three brethren of the stake presidency, or the three brethren of the presidency of the Church, sit together, discuss matters together, pray together, in the process of reaching a decision. I wish to assure you, my brethren, that I think there is never a judgment rendered until after prayer has been had. Action against a member is too serious a matter to result from the judgment of men alone, and particularly of one man alone. There must be the guidance of the Spirit, earnestly sought for and then followed, if there is to be justice.
In some circumstances, a counselor may serve as a proxy for his president. The power of proxy must be granted by the president, and it must never be abused by the counselor. The work must go forward notwithstanding absences of the president for reasons of illness, employment, or other factors beyond his control. In these circumstances, and in the interest of the work, the president should give his counselors authority to act with full confidence, he having trained them as they have served together as a bishopric or presidency.
It may not be easy to be a counselor. President J. Reuben Clark, Jr., who, as a counselor, had responsibility for the operation of the Church while President Heber J. Grant was ill, said to me on one occasion, “It is difficult to have responsibility without authority.”
He was saying, in effect, that he had to move forward in handling those duties which ordinarily devolve upon the President, but while doing so, he did not have the authority of the President.
I came to understand that situation in a very real way. If I may share with you some personal feelings: During the time that President Kimball was ill, President Tanner’s health failed and he passed away. President Romney was called as First Counselor, and I as Second Counselor to President Kimball. Then President Romney became ill, thus leaving to me an almost overwhelming burden of responsibility. I counseled frequently with my Brethren of the Twelve, and I cannot say enough of appreciation to them for their understanding and for the wisdom of their judgment. In matters where there was a well-established policy, we moved forward. But no new policy was announced or implemented, and no significant practice was altered without sitting down with President Kimball and laying the matter before him and receiving his full consent and full approval.
In such circumstances when I would go to visit him, I always took a secretary who kept a detailed record of the conversation. I can assure you, my beloved brethren, that I never knowingly moved ahead of my file leader, that I never had any desire to move out ahead of him in Church policy or instruction. I knew that he was the appointed prophet of the Lord in that day. Even though I, too, had been sustained as a prophet, seer, and revelator, along with my Brethren of the Twelve, I knew also that none of us was the President of the Church. I knew that the Lord prolonged the life of President Kimball for purposes known to the Lord, and I had perfect faith that this prolonging of life was for a reason under the wisdom of Him who has greater wisdom than any man.
In November 1985, President Kimball passed away, and President Ezra Taft Benson, then President of the Council of the Twelve, was unanimously sustained as the President of the Church and prophet, seer, and revelator. He chose his counselors, and I give you the assurance that we have worked together harmoniously and well, and it has been a great and wonderfully rewarding experience.
President Benson is now ninety-one years of age and does not have the strength or vitality he once possessed in abundance. Brother Monson and I, as his counselors, do as has been done before, and that is to move forward the work of the Church, while being very careful not to get ahead of the President nor to undertake any departure of any kind from long-established policy without his knowledge and full approval.
I am grateful for President Monson. We have known one another for a long time and have worked together in many responsibilities. We counsel together. We deliberate together. We pray together. We postpone action when we are not fully certain of our course and do not move forward until we have the blessing of our President and that assurance which comes from the Spirit of the Lord.
We pray for our President. We pray often and with great earnestness. We love him and know our proper relationship to him, as well as our responsibility to the entire Church. We counsel with the Twelve and partake of their judgment, which is a greater resource than I am able to describe.
Do not fear, brethren: there is a Presidency over this Church. I hope it will not sound egotistical when I say that it has been put in place by the Lord. We are not here of our own choosing. We are grateful for your sustaining support. We know that you pray for us and want you to know that we pray for you. We hope that we are following the will of the Lord. We earnestly believe that we are. We hope that you feel that we are. We have no other desire than the desire to do His will concerning His kingdom and His people.
We serve by His sufferance, knowing that at any time He chooses to do so, He can easily remove us. We are answerable to Him in this life, and will be held accountable when we are called before Him to make our report. I hope that we shall not be found wanting. I hope that when that time comes, I may have the opportunity of standing before my Beloved Savior to give an accounting of my stewardship, and that I may be able to do so without embarrassment, or apology, or excuse. I have so tried to conduct my life. I know that I am not a perfect man, that I have many weaknesses. But I can say that I have tried to do that which the Lord would have me do as His servant, and as the servant of every member of this Church throughout the world, and most particularly as the servant of my beloved President, our prophet, seer, and revelator.
I serve as a counselor, just as so many of you present tonight do, you in your responsibility and I in mine. I pray, my beloved brethren, that we may be faithful and true in these holy callings, in the name of the Lord Jesus Christ, amen.

“Just right,” Andi thought as she quickly looked in the mirror. She was wearing her favorite red dress. She always wanted to look her best on Sundays. She ran down to breakfast.
Andi was just finishing her last piece of toast when the Reeders’ car horn honked from the driveway. “Bye, Mom! Bye, Dad!” Andi said, kissing them as she ran out the door.
Even though Mom and Dad were not members of the Church, they encouraged Andi to go to church each week. The Reeder family had given her a ride almost every Sunday since she had been baptized and confirmed. Andi liked how they always made her feel so welcome and loved.
After sacrament meeting it was time for Primary. Andi loved being in Brother and Sister Long’s Valiant class. They were kind, and their lessons were always the best.
“Today we’re going to talk about temples,” Sister Long said. “What are some things we know about temples?”
Andi knew one answer: “We can do temple baptisms.” She was excited about that because every year the young women in her ward made a trip to the temple to do baptisms. Soon Andi could go too!
“Great, Andi. What else do we know?”
“You can be married in the temple,” said Andi’s friend Allison.
“Very good,” said Sister Long. “Anything else?”
“Families can be together forever when they’re sealed in the temple,” Allison added.
“But not my family,” thought Andi. “Mom and Dad haven’t been sealed in the temple!” Suddenly her face felt hot, and her eyes began to sting with tears.
“Are you OK, Andi?” asked Sister Long.
“Yes,” Andi sniffed, trying to hold back the tears. But she could feel her heart pounding all through the rest of the lesson.
When class was over, Sister Long sat by Andi and put an arm around her. “What’s the matter?” she asked.
“I won’t be with my mom and dad forever,” Andi said. “They haven’t been married in the temple. Who will I belong to after I die? Does Heavenly Father still love me even if my parents aren’t members?”
Sister Long looked directly into Andi’s eyes. “No matter who you are and no matter if your family has been to the temple or not, you are still part of Heavenly Father’s family. You can stay close to Him and be an example to others. He will always love, guide, and protect you, no matter what. He wants to bless you and your family. You are a child of God, Andi.”
Just then Andi’s heart seemed to skip a beat, and the pounding stopped. Now a warm feeling filled her heart instead. She knew what her teacher had said was true.

After enjoying several days of exhilarating camp activities, 130 young women from the Sandy Utah Hillcrest Stake shared an evening of spiritual refreshment in their own homemade chapel in the woods. Upon being placed in charge of the project, the fourth year campers (Adventurers) chose a secluded area on the stake-owned campgrounds that was surrounded by a natural shelter of beautiful quaking aspens. With three giant pines as a backdrop, the spot seemed the perfect place for the meetinghouse. The girls spent one entire day clearing out the dense undergrowth, and the next two days sawing, hammering, lashing, and carrying logs to form benches and a pulpit. Gradually the natural amphitheater became what the campers called their “little chapel in the woods.” They were able to participate in two devotionals and one special evening there with the stake presidency and bishoprics before returning home for another year.

Here’s a fun puzzle game called Chinese Writing.
Trevor carefully eyed the odd collection of a dozen kitchen utensils on the floor.
“Who drew this picture?” he asked.
“I’m the artist,” volunteered Ken. Trevor looked carefully at Ken sitting cross-legged with head in hands. Trevor walked cautiously around the strange piece of artwork somewhat resembling a stick person.
“Well, judging from the cheese grater used for hair I suspect this is a drawing of a girl.” He carefully examined the large group of people surrounding him in the circle. “Because of the potato masher used for the mouth it must be someone with a pretty smile.” He glanced at Carol intently sitting cross-legged and head in hands. “I say it is none other than Carol Parkins.”
The group gasped in amazement. “How did you know?”
“I think I know how he did it,” boasted Cheri. “I’ll leave the room next and try.”
Do you know how Trevor did it? Did you catch the trick? That’s right. The artist gave away who the subject was by simply sitting in the same pose in which the subject was sitting. Trevor had only to see who in the room was sitting exactly like Ken. It was obviously Carol. Obvious? Well, only if you know the trick. You’ll be surprised how long it will take your friends to figure it out. Try it on them at the next birthday party you go to.

I know that our Heavenly Father lives. I know that Jesus Christ is our Savior and Redeemer, and I know that my family and I belong to the true Church on earth today.
I have been a member of the Church for 11 years, and for the first three years, I attended Church as an investigator, I met several missionaries who taught me. Every time they asked me about baptism, I declined as my family didn’t want me joining the Church. I prayed and fasted that the Lord would touch the hearts of my parents. In 2017 I asked my mother nicely, if I could be baptized and that she could also get to learn with the missionaries.
It was a tough decision for me to confront my parents about the Church, but after my baptism on May 27, 2017, I got to know people who helped me stay on the covenant path despite the difficulties and plagues I faced. However, I was still concerned about my family. On June 3, 2021, I was called to serve the Lord in the Democratic Republic of the Congo Kinshasa East Mission. When I entered the temple on June 12, 2021, for my own endowment, I prayed to our Heavenly Father in these words, “Heavenly Father, I have come to serve Thee, my request is that Thou may assist my family so that someday we may all become members of The Church of Jesus Christ of Latter-day Saints and may enter the temple.”
My mother, my elder and my younger sisters all got baptized when I was on my mission. We lived with my mother for 10 years without my father’s love, and my sisters and I had our mother by our side all the time. I had all the love for my father despite the fact that he had distanced himself from us for 10 years. When I was on a mission, I knew I shouldn’t change the lives of others while my family perished, so I did everything I could to get back in touch with my father.
As I got in touch with my father, I knew I had a huge responsibility to introduce him to the missionaries. I attended his first meeting with the missionaries through a WhatsApp video call, but the first time, the missionaries and I faced a lot of criticism and backbiting. My father didn’t believe that there can be a true church of God in the world today. I asked my mission president for a favor to go to the temple. On my way to the temple, I prayed and fasted for my father.
Two months after I returned from my mission, on August 5 and 6, 2023, I was privileged to baptize and confirm my father and today we are all members of The Church of Jesus Christ of Latter-day Saints through prayer, fasting and meditation in the holy house of the Lord. Today all the members of my family are with me, and we share the same faith and the same gospel of Christ.
As we follow the example of Christ, we can bring about the conversion of the whole world.

When I was finally blessed with the foundations of a testimony in this great latter-day work, it was not yet the end of my journey to baptism. Why? Because I was aware I would have to sacrifice many friendships and relationships I’d had with people my entire life. I knew there were people who meant a great deal to me who would never want anything to do with me again — and they didn’t. I had spiritual leaders in my life tell me I was turning my back on Jesus Christ and what He’d done for me. More than anything else, that hurt me deeply. I investigated and learned more of the Church because I love my Saviour so much. If I didn’t love and believe the Bible as much as I did, or have the foundations I had, I would never have believed the Book of Mormon.
A few weeks later, I realised something: Jesus Christ walked the walk to Calvary for me, the least I could do is walk the walk to the baptism font, and beyond, even if I had to do so alone, without the friends I’d had for decades. I did so. Every sacrifice I made to join the Church of my Lord Jesus Christ was far outweighed by the bounteous and sacred blessings He gave me.
It was a long journey which took very close to 10 months. But the walk through the valley took me to the truth, to the temple, to my beautiful wife, and closer to my Saviour, Jesus Christ.

Another faithful family is that of Edwina Swartzberg, first counselor in the Sandton South Africa Stake Relief Society, a third-generation Latter-day Saint. Her explanations about Church temples to her future husband, Isaac, who was reared in an Orthodox Jewish home, assisted in his conversion. He had puzzled why the Lord, who, scripturally, always spoke to his people in temples, no longer had one on Earth. He recognized, too, prophecies of Christ in the Old Testament, especially in Psalm 22, and things fell into place for him. The Swartzbergs were later sealed in the Salt Lake Temple. They live in Pretoria where Brother Swartzberg is Church legal advisor and area director of Church public communications.

Mom pushed the grocery cart up and down the aisles of the bishops’ storehouse while Mackenzie looked for her favorite cereal. All she could find were the boring kinds, like corn flakes and oatmeal. Where was the Sir Crunch-a-Lot? She sighed and pulled a bag of granola off the shelf and put it in the cart.
Mom said the bishops’ storehouse was the Church’s store, and it helped people like them who didn’t have a lot of money. Mackenzie didn’t understand. She knew Dad lost his job, but why did that mean she had to eat boring food?
Mackenzie followed her mom to the front of the store. Mom gave a slip of paper to the woman at the counter. Mom and the woman talked for a moment, and then Mom rolled their cart out to the car.
“Mom, why did you give her that paper instead of money?” Mackenzie asked.
Mom smiled. “You know we came here because we don’t have a lot of money right now, right?”
Mackenzie nodded and started putting groceries in the car.
“Well, when people at church pay their fast offerings every month, that money helps people who are having a tough time.”
“Like us,” Mackenzie said.
“Right,” said Mom. “Some of that money buys food for people who need it. Your dad and I visited with the bishop, and he told us we can shop here for a few months until Dad gets a job. That paper was a list of the things we need.”
Mackenzie raised her eyebrows. “So other people are paying for this food? That’s really nice of them. But why don’t they have better cereals?”
Mom laughed as they finished putting the groceries in the car. “Well, they might not have some of the things you love, but it’s good food. I’m really grateful for it because it means we won’t be hungry.”
“Yeah, I guess so,” Mackenzie said. But she couldn’t help thinking of a big bowl of Sir Crunch-a-Lot.
The next day at school, Mackenzie stared at the ham sandwich and apple in her lunch bag. She frowned. Most of her friends were eating pizza from the cafeteria, and it smelled delicious!Then Sarah, her friend from church, sat down next to her. Mackenzie noticed that she didn’t have any lunch.
“Why aren’t you eating?” Mackenzie asked.
“My family is fasting for my uncle,” Sarah said. “He doesn’t have a job right now, so we’re praying for him.”
Mackenzie’s jaw dropped. “But it’s not even Fast Sunday!”
“Yeah, it’s pretty hard being hungry at school,” Sarah said. “But I wanted to fast with my family.”
Mackenzie remembered how Mom said fast offerings helped pay for their groceries. She thought of all the kind people who fasted on Fast Sunday and gave money to help her family have enough to eat.
Suddenly pizza didn’t seem so important, and neither did Sir Crunch-a-Lot. She said a silent prayer to thank Heavenly Father. Then she took a big bite of her sandwich. Gratitude made everything taste better.

Clara groaned. “There’s nothing to do!”
There were lots of things she wanted to do. But she couldn’t. She wanted to go swimming. But the pool was closed. She wanted to play with her toys. But they were packed away. She wanted to play with her friends. But her family had just moved. Now they lived in an apartment where they didn’t know their neighbors.
“Why don’t you color a picture?” Mom asked.
“That’s boring,” Clara said.
But her little brother, Ben, jumped up. “OK!” he said. He ran over to the table and found some crayons. He drew a tree and a yellow sun.
“I want to give this to our neighbor,” he said.
Clara frowned. “But we don’t know our neighbors.”
“Then let’s go meet them!” Mom said.
Ben and Mom walked out the front door. They knocked on the door across the hall. Clara watched from the doorway.
A woman answered. Ben handed her the picture. The woman smiled. “Thank you,” she said.
Clara watched Ben walk back to the table with a big smile. Maybe coloring isn’t so bad, she thought.
Clara sat by Ben. They both colored a picture. Clara drew a rocket ship and lots of stars.
They gave their pictures to two more neighbors. Then they colored more. They gave out pictures for the rest of the afternoon. Some people looked sad when they answered the door. But when they saw the picture, they smiled. Clara and Ben even met a few kids who lived in the apartment building.
When they were done, Clara grabbed Mom’s hand. “That was really fun.”
Mom smiled. “When we do a nice thing for someone, it makes them happy. It makes us happy too. And best of all, it makes Heavenly Father happy.”
“Maybe tomorrow we can ask the other kids to color with us,” Clara said.
“That sounds like a great idea.”
Clara smiled. Coloring and sharing pictures had been fun. Her boring day had turned into a happy one!
This story took place in the USA.

It is well before 5 A.M. in the Tennessee hills when Tre (call him “Tray”) Pennington, 17, and his grandfather bump along an old dirt road in their pickup. There are no signs to point the way to the Duck River, no landmarks that would stand out to someone new. Mostly there are trees, thick, green, and heavy. It’s only where someone’s cleared out space for a farm or a home that you get any extended view.
Grandpa (call him ’Pa) slows the truck at a clearing and pulls in next to some trees. He doesn’t have to say a word. Tre knows it’s on foot from here. They scramble down a steep bank and pull their boat out of the underbrush, from the same place where they’ve tied it up every day for years. It’s a shallow boat, square on both ends.
They check to make sure there’s gas for the motor; they lift in the paddles and load a few plastic buckets on board. Then, for a few minutes, they wait.
It isn’t that there needs to be more light, although the sun is yet to crest over the hill. It isn’t a question of when the catfish will bite, because the trot lines ’Pa baited with grasshoppers yesterday have been in the water all night long. It isn’t even a question of sneaking a moment of rest before the work begins, because both the young man and his grandfather are eager to be on the river.
It is, quite simply, a moment of reverence, a pause to appreciate nature, to take in the beauty of a morning at its birth.
Finally it is ’Pa who whispers.
“Let’s go,” he says.
Tre responds with a nod. The boat glides into the mild current.
Soon they reach the lines. ’Pa holds the boat steady while Tre lifts each fish, flopping and slimy, out of the water. He brings them in one at a time, almost like taking laundry off a clothesline. Some fish, quite small, are set free. On the big ones, Tre guesses how many pounds.
“This one’ll go for five or six, won’t it Grandaddy?”
“More like four or five,” ’Pa responds.
Ask what kind of fish are in the river, and Grandpa will explain. “Lots of cats,” he says. “Blue. Yeller. Channel. Other fish, too. Perch, Bass, Carp. But you don’t take them often.”
This day when the four lines are cleared, the catch totals fifty catfish and one carp.
Tre does most of what little talking is done. He tells about the time ’Pa got knocked out of the boat by a tree limb and lost his hat. He teases Grandpa about the nickname Grandma gave him.
“She calls him a pelican,” he says, “because he could eat fish three times a day.”
Then there’s silence again, not the awkward silence of people who don’t know what to say, but the silence of men who know each other well.
“I wonder if we’ll see anything today,” Tre finally says as the boat turns for home. Often it’s deer, sometimes a beaver, once in a while a blue heron. Today they see a turtle.
Back home the catfish are cleaned and skinned, dipped in corn meal and fried. “What we don’t eat, we put in the freezer,” Tre explains. “We can trade it for beef.” The carp will be pressure cooked and bottled, then stored on the shelf like salmon. ’Pa can remember times during World War II when canned carp helped keep the family alive.

Before leaving for the England Manchester Mission, it became evident just how much Jolyon’s new attitude toward life had affected him. Not only did he take part in, and win, several national paraplegic sporting events, but his social life also improved.

“We had a stake fireside on dating standards,” Jo says. “And the final challenge was a competition to get youth mixing. We had to see who could have the most dates (same partner allowed no more than five times) in six months. The prize would be a trip to London for a meal and a show.”

Despite the fact that Jo was in the hospital for one of those months, and his mission departure was a month before the competition finished, he still came out winner. His total—38 dates in four months. Now he has a two-year wait for the prize.