Gospel Story Finder

Kelsie Belanger says the theme of being a beacon in the night reinforced an experience she had at young women’s camp. “We were identifying constellations,” she explains. “One of our leaders pointed out the North Star. I thought it would be brighter than it actually is. But she said the great thing about the North Star is that it is constant. It is always where it should be. That left an impression on me. I realized that even if you don’t feel your light is very bright, as long as you keep up your efforts, that makes a difference.”

It was Christmas Eve, and large, soft snowflakes were gently falling. Three small girls—Mary Ellen, Caroline, and Sarah Amelia, who was often called Pet—were home alone while their widowed mother was at work. The three girls were worried about Santa not being able to get down the chimney, so they decided to sweep a path for him from the outside gate to the front door. Mary Ellen, Caroline, and Pet were excited as they finished and went inside their home.
In the house was a very large rocking chair, and all three girls cuddled up in it. They were beginning to get tired, when they heard their family cow, Boss, mooing and mooing. “Poor old Boss,” Pet said. “She must be hungry.”
They were quiet for a minute; then Sarah said, “It’s Christmas, and Boss doesn’t have one Christmas present, not even something to eat.”
Caroline came up with a wonderful idea: “Our mattress is filled with nice dried grass. Let’s feed it to Boss.”
So Mary Ellen, Caroline, and Pet pulled the covers off their bed, struggled to get a good hold on the mattress, and pulled it into the front room. They put on their coats and gloves, then dragged the mattress through the doorway and over to the barnyard. They ripped open the mattress and dumped the grass out. Old Boss stopped mooing and got busy eating her Christmas Eve supper. The very tired girls returned to the house. They curled up in the big rocking chair and were soon fast asleep.
When their mother got home, she awakened the girls and told them to go to bed. Mary Ellen, Caroline, and Pet told her that they couldn’t because they had fed their bed to the cow. So that night their mother let them sleep in the big rocking chair.
Sometime that night, Santa came and filled their stockings with yummy things to eat. And the next morning a good neighbor came with a load of hay and straw. So old Boss got a second Christmas present, and Mary Ellen, Caroline, and Pet got a new straw bed.

Tom was worried. He wished now that he had remembered what day it was when he first woke up. He could have pretended to be sick so he wouldn’t have to go to school, even though it would have meant staying in bed all day. But now he sat there at the table, staring at the darkening heap of brown sugar he had piled on his oatmeal. Suddenly his mother’s voice broke the silence. “You had better hurry, Tom, or you’ll miss the bus.” He sat up straight in his chair and began to gulp down the cereal that was now cold.
Upstairs he busied himself with dressing. Then he stepped out into the cold January morning. The weather did nothing to improve his spirits. The overcast sky was a dull gray, and a cold wind was blowing snow out of the northwest. It seemed that the only time it snowed big flakes was when it warmed up.
The bus was late that morning, and for a few happy moments Tom thought that school had been called off. Yet the roads were all plowed, and at last in the distance he recognized the yellow school bus. It was only half full when he got on, and most of the kids were in the front of the bus where it was warmer. He walked to the very back, then laid his books on the seat beside him to discourage anyone from sitting there. He didn’t feel much like talking.
When Jim Winters got on the bus, he spotted Tom right away, picked up Tom’s books, and sat down beside him. “Hi!” Tom nodded, wishing Jim would go away. “Do you think you can whip him?” Jim asked.
“Sure,” said Tom, although he didn’t like the idea of fighting. He wished that the gang had picked someone else as their leader, although he enjoyed the feeling of authority at times. Jim seemed to sense that Tom didn’t want to talk and kept quiet for the remainder of the ride. The bell rang as soon as the bus arrived, and the sound was like a last-minute reprieve. Tom even managed to smile at Miss Culler, their teacher, as he slid into his desk.
Tom went over again in his mind the plan the gang had decided upon to initiate the new boy Marty Simms. Jim Winters and Danny Ryan would tell the new boy at recess that it was his turn to haul wood for the school stove. Tom would be waiting when Marty went out back of the school to get the wood. Tom would tell Marty that if he wanted to get along in the school, he’d have to fight then and there.
The morning recess came all too soon. Pulling on his sweater, Tom slipped out the side door and around to the back of the building. The woodpile was still there, hidden from the school by the huge elm trees surrounding it. This was a pleasant spot in warm weather where the gang usually ate lunch. But today it was a desolate place, with the stiff tarpaulins, like ghostly shrouds, thrown over the piles of wood to keep them dry. Tom sat down on a chunk of wood that had worked loose from the pile and waited.
Marty came around the edge of the woodpile and stopped. Tom knew by the frightened look on the new boy’s face that he sensed he had been tricked. He mumbled something about fetching firewood, and Tom stepped in front of him. Tom could not help feeling sorry for this new boy. He hated himself for being there, but now the rest of the gang had arrived at the woodpile. He looked at Marty, whose face still had the look of a cornered animal, but his eyes shone with a certain pride and defiance that Tom found disconcerting. “You’re going to have to fight me if you want to stay in this school,” Tom declared. Marty said nothing, but moved back several steps and raised his hands.
The boys circled each other there in the shadow of the woodpile, oblivious to the shouting around them. The smaller boy’s arms struck out, but Tom managed to dodge each blow, so that the jabs hit only empty space. Tom waited for an opening and when it came, he smacked the new boy hard. Marty staggered a moment, then grabbed Tom, and they both fell to the ground. They rolled in the snow pounding each other. Tom’s weight soon began to tell. Finally the smaller boy blurted out, “I give! I give!” and Tom stood up, then watched the retreating figure. He did not hear the cheers of the other boys or feel them pounding him on the back. He didn’t feel the least bit like a hero; instead he felt ashamed of himself. Tom vowed that if he had anything to say about it, Marty would be the last new boy coming to the school that had to undergo such rough treatment.
The bell rang to signal the end of recess, and the gang began to drift toward the schoolhouse. Tom could tell that Miss Culler had already heard of the fight, for she gave him a strange look as he sat down at his desk. Finally she walked down the aisle, looked at Marty and asked, “What happened to you at recess?”
Marty looked away from her and mumbled, “I fell on the woodpile, Miss Culler.” She stood for a moment in front of him, then wheeled around and walked briskly to her desk. Tom knew that she was angry and her anger only made him feel worse.
The next several days seemed like an eternity. Marty kept to himself, and Tom did not have a chance to speak to him. On the third day the sun came out, and by noon the snow was soft and packy. It was ideal for making snowballs and the gang soon had a fort built of snow. Tom and Jim were chosen to choose up sides for a snowball fight. It was Tom’s turn first, and as he looked out at the eager faces, he caught a glimpse of Marty standing alone near the corner of the schoolhouse. His voice rang loud and clear across the schoolyard, “I’ll take Marty Simms!”
Marty stood still for a moment as though he couldn’t believe his ears, then proudly he walked forward to take his place with the gang behind the fort.

When I was 14 years old, one Sunday in sacrament meeting, my parents heard about the need for volunteers at the bishops’ storehouse in Slidell, Louisiana. They decided they would help, and, of course, this meant my younger brother and I would also help. Our family went so often, in fact, that my parents were called to be the assistant managers.
At first, I disliked helping out because I felt it took up my valuable homework time (well, OK, TV time). But the more we went, the more I grudgingly accepted this chore, especially after my parents made it clear that we were in it together.
Fortunately, as the months passed, I slowly began to focus less on myself and the earlier resentment I felt and more on what I could do to help. I helped fill food orders for needy families, bag and number them, and then place them on the truck that would deliver them to various cities nearby. Numbering bags was hard because I had to remember the order number as well as the number of bags I had put out on the counter for volunteers to place food in. Also, I had to number bags extremely fast because the other volunteers were depending on me.
Now, instead of trying to avoid work, I began stocking canned goods, dry foods, and produce on the shelves and mopping the floors once in a while. My favorite task, with adult supervision, was cooking meals for the other volunteers. We would prepare an array of magnificent culinary delights that consisted mostly of macaroni and cheese, hot dogs, spaghetti, sloppy joes, and chocolate cake. We usually added a vegetable salad and a fruit salad and considered it a fairly balanced meal. I also began trying to aid the other helpers by showing them where different items were located, and which items to place in each bag. I felt like the official item finder.
My attitude had completely changed from the first couple of months that I worked at the storehouse. There were still days when I felt a little lazy and tired, but mostly I viewed working at the storehouse as a blessing. I also counted myself lucky to have the opportunity to serve so many people (around 60 families a week) and make an impact, albeit a small one, on their lives. Best of all, I started to recognize the value of all the blessings I had received and how fortunate I truly am.
Though I may not have made a huge difference by helping at the storehouse, it has definitely influenced me. My experience has taught me to value all the blessings I have received throughout my life and that I am expected to use my abilities to help others. More than four years have passed since my first time at the storehouse, and now my parents are the managers. I still help out when I can, and when I do, I love it.

Erik Fagergren sloshes along one of the dirt-turned-to-mud roads that crisscross the San Rafael Valley between his home in Patagonia, Arizona, and the United States/Mexico border. The rain has filled the usually dry washes that cross the road into ponds and filled streams and gullies into raging rivers. The four-wheel-drive Suburban plows through one of the small ponds, the exhaust pipe belching bubbles, and the tires churning muddy water.
Erik points through the rain-streaked windshield at the Patagonia Mountains that jut out of the desert. It was in those mountains that Erik led his dad, bishop, and three other Scouts on a 50-mile hike for his Backpacking merit badge.
Impaling the storm clouds to the east are the Huachuca Mountains. On a lake in these mountains, Erik earned his Rowing and Canoeing merit badges.
The road Erik is bumping along passes old film sets where the musical Oklahoma and many western movies were filmed. It is also the road Erik pedaled for 50 miles to finish his Cycling merit badge. Some of the other cycling trips he took for this merit badge took him on the highway that leads north out of Patagonia to Sanoita.
Traveling south on the highway out of Patagonia is Nogales, Arizona, where Erik attended church and Scout meetings. Being active in the Church and Scouting for so many years, and living 30 minutes from the church, means putting in a lot of miles—especially when there are six brothers and sisters in the family. The vehicle that has taken them to most of their meetings and activities has traveled more than 500,000 miles—the equivalent of about 20 times around the earth or just a little farther than to the moon and back.
But the Fagergren family’s dedication to Scouting has done more than rack up miles on the family car. Erik says the standards of Scouting reinforce the standards he has learned in church.
Erik’s decision to follow his family’s legacy in Scouting earned him the title of Outstanding Eagle Scout of the Year, a national award given by the Sons of the American Revolution. The award came with a check for $5,000—money Erik says will help pay for his mission. But his passion for Scouting has earned him something more valuable than mission money; it has helped him learn values that make good missionaries.
Erik’s love of Scouting and his goal to earn his Eagle Award came in part from his dad and two older brothers who were also Eagle Scouts. Their examples helped Erik get involved in Scouting earlier than most people. Before he turned 12, his dad was the Scoutmaster and his brothers were active in Scouting. Although he wasn’t officially a Scout, Erik went camping with his dad and the troops and anxiously anticipated the day he would wear a uniform.
“I couldn’t wait until I turned 12 so I could actually start earning my merit badges and ranks,” Erik says. When he turned 12, he began walking in the footsteps of his dad and older brothers toward his Eagle Award. Along with the merit badges and rank advancements, Erik learned important values.
The Scout slogan is “Do a good turn daily,” and service is a value that Erik has tried to internalize. During high school, Erik donated time at a farm for injured animals. The owners of the farm were getting old, and their health kept them from working as much as they wanted. So every day after school, Erik would spend time feeding the animals and doing other chores on the farm.
Erik has served in many leadership roles in Church and school. He has served in quorum leadership as a deacon, teacher, and priest. As the only priesthood-holding student in his school, he set an example by living up to Church standards.
When it was time for Erik’s Eagle project, he found plenty of people willing to help. “I always went out helping the other guys with their projects, and they helped me in return,” he says.
The cemetery in Patagonia sits on a hill and overlooks the town. Although it is still used, the cemetery doesn’t receive continual maintenance, and many of the headstones were buried, and weeds and trash had covered others. For his Eagle project, Erik, with the help of his family, ward members, and friends from the community, cleaned the cemetery.
But when he earned his Eagle Award, Erik didn’t stop Scouting. “When I got my Eagle, I had about 60 merit badges, about half of the possible badges. My Scoutmaster would always joke around, ‘So when are you going to finish them all?’” Although it was just a joke, Erik started to wonder if it really could be done. “I started out just wishing. Then I was talking to my dad and he said, ‘Maybe you should try,’ so I just started working on it.”
Three weeks before his 18th birthday, Erik earned his Bugling merit badge. That brought the total number to 119, all that were available.
“Through doing the merit badges, it helped me choose what I want to go into as a career. There is such a variety of merit badges. By doing each one and researching each field, I learned about what I would do in each job,” Erik says. Inspired by the Engineering and Computers merit badges, Erik now studies mechanical engineering as a freshman at the University of Arizona.
As well as directing him in his career choice, Scouting helped Erik decide what kind of person he wants to be. He says Scouting teaches values, such as those in the Scout Law. “I haven’t forgotten it,” Erik says. “A Scout is trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, reverent,” he quotes it without hesitation.
Everybody who knows Erik comments on his high standards, and they often use words from the Scout Law to describe him. Erik believes these standards have helped him fulfill his priesthood responsibilities and prepare for a mission. “Keeping the standards of the Church and Scouting, I was prepared to receive the Melchizedek Priesthood,” Erik says. “When you learn values, they help no matter what situation you are in.”
When Erik turns 19, he plans to serve a mission, something he has looked forward to for a long time. Although he still has to wait a year, Erik says since he has been ordained an elder, he already has many of the responsibilities of a missionary; he just isn’t set apart to do it full-time. “Being an elder means you are in the service of your fellow beings,” Erik says. “I’m responsible to let people know the truth of the gospel.”
Until Erik is called as a full-time missionary, the skills he learned in Scouting will keep him busy exploring caves, rafting rivers, and biking trails in the Sonora Desert. Once he goes on a mission the climbing ropes, backpack, bike, and raft will have to be put away. But the values he learned will stay with him and help him share the gospel as someone who is striving to live it.

President Uchtdorf talked about two missionaries in Germany who were knocking on doors, looking for someone to teach. They got all the way up to the top floor and the last door of an apartment building before they met someone who would listen to their message. That family got baptized. One of the daughters was named Harriet, and when she grew up, she married President Uchtdorf! President Uchtdorf said he is very grateful that those missionaries didn’t give up. When we seek the Lord, we shouldn’t give up either.

A few days later, Sarah and I were in the bone marrow transplant clinic, where she would receive a red blood cell transfusion. She had been premedicated for the procedure and was peacefully sleeping in my arms. I began to think intently about Sarah and how her situation was so dire: she was getting sicker and sicker by the day. Parts of her body had quit functioning altogether. Her red blood count had fallen drastically; she had no white blood count to speak of and would also be receiving a platelet transfusion before the day was finished. She was lethargic and weaker than normal, and her appearance was paler. Without new red blood cells to revive her body, life would eventually slip away.
But gratefully, I watched as precious red blood cells slowly dripped from a tiny bag and flowed through the IV tubing directly into Sarah’s body through her central line, literally offering her new life. I observed a physical transformation as Sarah’s cheeks and hands became a beautiful pink hue again. She even seemed to be breathing a little easier. Peace filled my mind as I knew that, once again, her body would be receiving its vital nourishment through the circulation of the new red blood cells. Life would continue.

I remember when I was young, there was an older boy who was physically and mentally disabled. He had a speech impediment and walked with difficulty. The boys used to make fun of him. They teased and taunted him until sometimes he would cry.

I can still hear his voice: “You’re not kind to me,” he said. And still they would ridicule him, push him, and make jokes about him.

One day I could bear it no longer. Although I was only seven years old, the Lord gave me the courage to stand up to my friends.

“Don’t touch him,” I said to them. “Stop teasing him. Be kind. He is a child of God!”

My friends stepped back and turned away.

I wondered at the time if my boldness would jeopardize my relationship with them. But the opposite happened. From that day onward, my friends and I became closer. They showed increased compassion for the boy. They became better human beings. To my knowledge, they never taunted him again.

Something happened to me that I found of great help to me, and it may be of help to you. A memory was replayed in my mind. It was of a hotel ballroom in New Brunswick, New Jersey. We were in the New Jersey District, a single district that covered the whole state.
There was no building, no gym, no stake center, and so we traveled to a hotel ballroom for what must have been a district conference. I was sitting on a folding chair somewhere near the back, next to my mother. I must have been very young because I can remember putting my legs through the back of the chair and sitting aft instead of forward. But then I remember hearing something—a man’s voice from the pulpit. I turned around and looked. I still remember that the speaker was at a rostrum set on wooden risers. There was a tall window behind him. He was the priesthood visitor. I don’t know who he was, but he was tall and bald, and he seemed very old to me.
He must have been talking about the Savior or the Prophet Joseph, or both, because that was all that I remember much of hearing in those days. But as he spoke, I knew that what he said came from God and that it was true, and it burned in my heart. That was before scholars told me how hard it was to know. I just knew of certainty—I knew it was true.
You can have that same confidence, not of yourself, but from God. He lives, and He communicates with His children. This is the Church of Jesus Christ, and He leads it. No assignment in it need ever overwhelm you if you know that and listen for the Master’s voice.
Now I can hear the young deacons saying, “Well, now, that may be fine for you, but surely you don’t think that’s going to help me in my assignment down here in this deacons quorum.” Oh yes, I do. I was a deacons quorum adviser. A boy, the president, presided in the meetings, and I taught the lessons out of the scriptures and out of the manual.
Illustrations by Ben Sowards
I remember one boy in the quorum had to miss a few meetings, and so he sent his brother to the class with a tape recorder. His brother recorded our meeting and took it home. It happened more than once. When the deacon came back, I asked him why. I don’t remember his words, but I remember that it was clear he knew what I knew. God was trying to speak to that deacons quorum. The boy wasn’t anxious to have a tape recording to hear me; he was trying to hear God. He knew where to listen and how to hear.
He’d read the scriptures for us in class, and I knew he knew them and loved them. And so, even when I wasn’t teaching very well, by the power of the Holy Ghost and from knowing the Master’s voice in the scriptures, he could hear what he needed to hear. The memory of that black recorder with its tape turning will always remind me of the scripture which says, “He that hath ears to hear, let him hear” (Matthew 11:15).
I spoke at his funeral just a few years later. He lived about as many years as the Prophet Joseph had lived when he saw God the Father and Jesus Christ in the grove. My deacon hadn’t seen a vision, but he had heard the voice of God through His servants in a deacons quorum. He wanted to hear, he knew how, and he had the faith he could. Like the boy prophet Joseph, he knew the heavens were open.
You and I can take confidence in that assurance. If you and I will study the scriptures and pray and tune our hearts and ears, we will hear the voice of God in the voice of the people that He has sent to teach and guide us and direct us. You and I can take confidence in that assurance for the Church itself. However large the kingdom will grow (and it will fill the earth), you will not ever feel lost or forgotten, and you need never feel overwhelmed. God will call people to care about you and to teach you. And if you will listen and hear the voice of God, the kingdom will roll forth to its appointed place, ready for the coming of the Master.
None of us can see now all the wonders of technology and organization and buildings that God may give us; but you, just you, hearing the voice of God through your teacher and leader, will always be at its heart.
I testify that God loves His children and can tell us what is true. I pray that we all may have ears to hear, that He may guide us.

Some branch members and their families live in the lush highlands of Santa Cruz. It is here that the branch leaders decided to host a service project on September 4, 2010.
“As an elders quorum, each month we try to host one or two mingas,” or service projects, says Oswaldo. “We hold them for the person who most needs the service. This time we are going to build a house for a sister.”
Half of a house, actually. A week or so before, members had built the first half. This day over 20 of them spent six hours or more building the other half, including a kitchen, a water-collection system, and a walkway around the house. The modest home provides a place to live for Elena Cedeño and her children, who were not members of the Church at the time. All were extremely gratified by the time and effort the members gave. (Sister Cedeño and her son Sebastián were baptized in January 2011.)
“There is nothing better than serving the people who need it,” Oswaldo says. And the look in his eyes, as well as that of the other branch members and the sister they served, testify of the unity such service yields.

Anyone who’s ever been to girls’ camp knows that it’s a lot of fun but also a lot of hard work. For Kelsey Mack of the Safford Arizona Fifth Ward, Safford Arizona Stake, mental and physical handicaps made the challenge of camping even greater.
When Kelsey decided she wanted to go to camp, her mom went to the youth leaders and asked if it would be a possibility. Much to her delight, all the leaders agreed to make it happen. Even more important, the girls rallied around Kelsey and really made her feel a part of all the camp activities.
After five days of crafts, outdoor skills, and other standard camp activities (many of which were tailored to fit Kelsey’s needs) Kelsey returned home happy and excited.
“You know, those girls really love me,” says Kelsey.

In the private sanctuary of one’s own conscience lies that spirit, that determination to cast off the old person and to measure up to the stature of true potential. But the way is rugged, and the course is strenuous. So discovered John Helander from Goteborg, Sweden. John is twenty-six years of age and is handicapped, in that it is difficult for him to coordinate his motions.
At a youth conference in Kungsbacka, Sweden, John took part in a 1500-meter running race. He had no chance to win. Rather, his was the opportunity to be humiliated, mocked, derided, scorned. Perhaps John remembered another who lived long ago and far away. Wasn’t He mocked? Wasn’t He derided? Wasn’t He scorned? But He prevailed. He won His race. Maybe John could win his.
What a race it was! Struggling, surging, pressing, the runners bolted far beyond John. There was wonderment among the spectators. Who is this runner who lags so far behind? The participants on their second lap of this two-lap race passed John while he was but halfway through the first lap. Tension mounted as the runners pressed toward the tape. Who would win? Who would place second? Then came the final burst of speed; the tape was broken. The crowd cheered; the winner was proclaimed.
The race was over—or was it? Who is this contestant who continues to run when the race is ended? He crosses the finish line on but his first lap. Doesn’t the foolish lad know he has lost? Ever onward he struggles, the only participant now on the track. This is his race. This must be his victory. No one among the vast throng of spectators leaves. Every eye is on this valiant runner. He makes the final turn and moves toward the finish line. There is awe; there is admiration. Every spectator sees himself running his own race of life. As John approaches the finish line, the audience, as one, rises to its feet. There is a loud applause of acclaim. Stumbling, falling, exhausted but victorious, John Helander breaks the newly tightened tape. (Officials are human beings, too.) The cheering echoes for miles. And just maybe, if the ear is carefully attuned, that Great Scorekeeper—even the Lord—can be heard to say, “Well done, thou good and faithful servant” (Matt. 25:21).

August 20
Dear Sarah,
Mr. Trujillo and I took the beans to the Farmer’s Market and sold them. I got $8.00! After tithing, that’s $7.20 I have ready to send you, but I’ll wait till I get some more.
Yesterday I picked beans again. It was easier this time.
Do you remember the Claybourne family? The ones with all those kids? Well, he lost his job, and they’re having a hard time. Mom said they’re trying to get by on their food storage, so she wondered if I would mind giving them the beans from this picking to freeze for the winter. Mom said she’d like to freeze some, too, and that would help us have more money for bills and for you.
So I told Mr. Trujillo why I wouldn’t be selling my beans this time, and he looked at me sort of funny again, then gave me a bushel from his rows too. We gave the Claybournes zucchini also.
I hope you won’t mind about the bean money.
Love,Angela the Delivery Girl

After an eventful evening in Australia in 1998, my best mate asked if I could give him a lift. On our way to his home, our conversation turned to our basic beliefs. He was an atheist, and I was a Latter-day Saint. I had always known that there was a God; he had always believed that there was no God.
That evening I did something I had never done before. Just before I dropped off my friend, I told him I know that God lives, that Jesus is our Savior, and that Joseph Smith saw Them in vision.
I had often talked about these things with him, but I had never told him that I knew them to be true. I realized, however, that if I were to leave him with a lasting impression, I would have to leave him with my testimony of these things.
As he opened the car door, he shook my hand and said, “Hey, man, that’s cool. We all need to be firm in our beliefs.”
The problem, however, is that I didn’t know—not really. At the time, it felt right to say those things, but I had never received a spiritual confirmation of their truthfulness.
I had a 20-minute drive home. Those 20 minutes changed my life. As I reviewed our conversation, I started to think about my life and the direction I was headed. While I was thinking, the hymn “I Know That My Redeemer Lives” came into my mind and penetrated my soul. I started to sing aloud:
I know that my Redeemer lives.
What comfort this sweet sentence gives!
He lives, he lives, who once was dead.
He lives, my ever-living Head.
As I sang, tears came to my eyes as the Spirit witnessed to me the truthfulness of those words and confirmed that my testimony was true. I realized then that a testimony can be found in the bearing of it.
I will never forget the Spirit witnessing to me the truthfulness of my testimony. I know that my Redeemer lives because the Spirit witnessed it to my soul—a witness I was happy to share a short time later as a full-time missionary.

Fifty years ago, I knew a young man—even a priest—who held the authority of the Aaronic Priesthood. As the bishop, I was his quorum president. Robert stuttered and stammered, void of control. Self-conscious, shy, fearful of himself and all others, this impediment was devastating to him. Never did he fulfill an assignment; never would he look another in the eye; always he would gaze downward. Then one day, through a set of unusual circumstances, he accepted an assignment to perform the priestly responsibility to baptize another.

I sat next to Robert in the baptistry of the Salt Lake Tabernacle. He was dressed in immaculate white, prepared for the ordinance he was to perform. I leaned over and asked him how he felt. He gazed at the floor and stuttered almost uncontrollably that he felt terrible, terrible.

We both prayed fervently that he would be made equal to his task. Suddenly the clerk said, “Nancy Ann McArthur will now be baptized by Robert Williams, a priest.”

Robert left my side, stepped into the font, took little Nancy by the hand and helped her into that water which cleanses human lives and provides a spiritual rebirth. He spoke the words, “Nancy Ann McArthur, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.” Not once did he stutter! Not once did he falter! A modern miracle had been witnessed. Robert then performed the baptismal ordinance for two or three other children in the same fashion.

In the dressing room, as I congratulated Robert, I expected to hear this same uninterrupted flow of speech. I was wrong. He gazed downward and stammered his reply of gratitude.

To each of you brethren this evening, I testify that when Robert acted in the authority of the Aaronic Priesthood, he spoke with power, with conviction, and with heavenly help.

During my stay at the MTC, my parents went on vacation. When they returned home, my mom wrote a letter to me. Most of the letter described their trip home. As they were driving, they passed two teenagers standing by a car on the side of the highway. Dad immediately turned around and went back to see if they needed help. He recognized the problem quickly. They had a flat, and a regular lug wrench would not fit the car’s custom wheels. Dad pulled a spark plug wrench out of his trunk and solved the problem.
But he didn’t stop at that. He discovered that two of the car’s passengers had walked to the nearest town to find help, and that neither of the teenagers who were left behind knew how to drive the car, which had a manual transmission. So Dad drove them into the town and helped them find their friends.
After showing them how to repair their next flat tire, Dad and Mom went on their way without accepting any kind of compensation.
I was not surprised to read about Dad’s kind act. He did, and still does, that kind of thing all the time. As I tried to finish reading the letter, tears blurred my vision. I began to understand that the Lord had blessed my family in ways I had always chosen to ignore. Perhaps Dad didn’t perform all the outward actions of an “active” Latter-day Saint, but long ago he had been converted to many core principles of the gospel of Jesus Christ. It was through his example that I learned about true service, charity, and love. I realized that while I was preaching the gospel in a strange place, my dad would quietly live it at home.

The young people from the Lacey First Ward remember the roots of their area at least once a year when they gather enough wild food from the seashores and hillsides around Lacey to have a first class “wild” banquet.
To prepare for this year’s dinner, they dug clams at nearby Potlatch State Park and collected enough butter clams, horse clams, and cockles to make clam chowder and still have fresh-steamed butter clams. While some of the young people were digging clams at low tide, others waded out with small landing nets and caught crabs. Still others put out small crab pots. Each crab was carefully examined to make sure it was a male and was of legal keeping size—more than six inches across its shell. The young people went to a member’s farm and picked several pails of wild blackberries. Another member in the ward donated some salmon, and the dinner was well on its way to becoming a reality. Much of the preparation was done before the day of the banquet when corn and other garden produce appeared out of members’ gardens and blackberry pies made almost unbearably good smells in several kitchens.
All of the young people and many of their parents met at the lovely Tolmie State Park where they enjoyed canoeing and volleyball and general beach-combing before they feasted on the fruits of their foraging.

However, I warn you, a new name, new flexibility, and fewer reports won’t make an ounce of difference in our service unless we see this as an invitation to care for one another in a bold, new, holier way, as President Nelson has just said. As we lift our spiritual eyes toward living the law of love more universally, we pay tribute to the generations who have served that way for years. Let me note a recent example of such devotion in hopes that legions more will grasp the Lord’s commandment to “be with and strengthen” our brothers and sisters.
Last January 14, a Sunday, just a little after 5:00 p.m., my young friends Brett and Kristin Hamblin were chatting at their home in Tempe, Arizona, after Brett’s day serving in the bishopric and Kristin’s busy day caring for their five children.
Suddenly Kristin, a seemingly successful survivor of breast cancer the previous year, fell unresponsive. A call to 911 brought an emergency team trying desperately to revive her. As Brett prayed and pleaded, he quickly placed just two other telephone calls: one to his mother requesting her help with the children, the other to Edwin Potter, his home teacher. The latter conversation in its entirety went as follows:
Edwin, noting caller ID, said, “Hey, Brett, what’s up?”
Brett’s near-shouted response was “I need you here—now!”
In fewer minutes than Brett could count, his priesthood colleague was standing at his side, helping with the children and then driving Brother Hamblin to the hospital behind the ambulance carrying his wife. There, less than 40 minutes after she had first closed her eyes, the physicians pronounced Kristin dead.
As Brett sobbed, Edwin simply held him in his arms and cried with him—for a long, long time. Then, leaving Brett to grieve with other family members who had gathered, Edwin drove to the bishop’s home to tell him what had just transpired. A marvelous bishop started immediately for the hospital while Edwin drove on to the Hamblins’ home. There he and his wife, Charlotte, who had also come running, played with the five now-motherless Hamblin children, ages 12 down to 3. They fed them an evening meal, held an impromptu musical recital, and helped get them ready for bed.
Brett told me later, “The amazing part of this story isn’t that Edwin came when I called. In an emergency, there are always people willing to help. No, the amazing part of this story is that he was the one I thought of. There were other people around. Kristin has a brother and sister less than three miles away. We have a great bishop, the greatest. But the relationship between Edwin and me is such that I felt instinctively to call him when I needed help. The Church provides us a structured way to live the second commandment better—to love, serve, and develop relationships with our brothers and sisters that help us move closer to God.”
Edwin said about the experience, “Elder Holland, the irony in all of this is that Brett has been our family’s home teacher for longer than I have been theirs. Over that time, he has visited us more as a friend than by assignment. He has been a great example, the epitome of what an active and involved priesthood bearer should be. My wife, our boys—we don’t see him as one obligated to bring us a message at the end of each month; we think of him as a friend who lives just down the street and around the corner, who would do anything in this world to bless us. I am glad I could repay just a little bit of the debt I owe him.”

One bishop reported to his stake president that he did not have enough active members to provide lunch for the missionaries every day. The wise stake president suggested that the bishop invite less-active members of the ward to participate. Much to the surprise of the bishop, many of the less-active members were pleased to have the missionaries come to their homes for a noon meal. In fact, many of these less-active members were anxious to share with the missionaries the stories of their conversions. More often than not, they would get out photographs of the missionaries who baptized them. This simple idea is bringing many unexpected blessings to the Church.
As the members share their food with the missionaries, the missionaries bring into homes the special spirit that only they carry, blessing both the members and the missionaries. Many less-active members are returning to full fellowship, and many more members are becoming involved in missionary work because of this simple expression of love and service. How often, brothers and sisters, we can solve seemingly large problems through relatively simple means!

I was a new missionary about to leave the missionary training center, and I didn’t know if the Book of Mormon was true.

I believed it was true. I had read it many times and prayed about it repeatedly, just as Moroni directs (see Moroni 10:3–5). But I had never received an answer! Without that knowledge, how would I be able to teach and testify to the people of Romania? I needed to know for myself, and I needed to know now.

During one evening of quiet study time in our MTC classroom, I gripped my scriptures and bowed my head.

“Heavenly Father,” I prayed silently, “I have read this book many times. If I am going to continue as a missionary, I need to know: Is it true?”

With my eyes still closed, I flipped open the book.

My finger landed on Mosiah 1:6: “O my sons, I would that ye should remember that these sayings are true, and also that these records are true. And behold, also the plates of Nephi, which contain the records and the sayings of our fathers from the time they left Jerusalem until now, and they are true; and we can know of their surety because we have them before our eyes.”

Those words struck me as no passage of scripture ever had before or since. Every instance of the word true leaped off the page. As Joseph Smith said about his own experience, the words “seemed to enter with great force into every feeling of my heart” (Joseph Smith—History 1:12). I felt suddenly full of peace and purpose instead of fear or worry.

In an instant, I knew that the Book of Mormon was the word of God and that Heavenly Father was sending me that message. It was like He was telling me, You already know. Now get to work.
And I did.