Gospel Story Finder

I knew a mother who in her younger years began smoking. It finally gained such a control over her that it was a habit she had great difficulty breaking. She said to her beautiful young daughter: “Look at me and make up your mind to never let a vicious thing like this little cigarette make you a slave to it. I would give anything to quit. I just haven’t got what it takes. Profit from my example.”

The daughter did. She became an active member in the Church, doing everything that she knew was right and good. She loved her mother, yet pitied her, as no doubt the mother did herself.

I’ve spent quite a bit of time as a visitor at the Utah State Prison. Some of the best friends I have ever made were made there. I like to go there because every time I go, I learn something. I learn about personal pride. I learn something about performance. I learn something about people.
One day, when I was talking with the warden at the prison, I asked, “How many prisoners do you have here in the prison who might be classified as ‘impossible’?” I knew that the prison was over-crowded—over 800 prisoners in buildings large enough for only 600, and I knew also that there were a lot of prisoners who presented problems for the prison officials. I remember one day being in the prison yard with some of them and seeing a tattoo across the chest of one man that said “A Born Loser,” and he was out to prove it. So I was impressed when the warden said that, of all the prisoners at the Utah State Prison, there was only one whom he would classify as being really impossible or unreformable.
I asked him to tell me about the man. He said that that prisoner has to remain in his cell 23 hours and 40 minutes every day. He cannot be with anyone else. He isn’t insane; he’s just hardened. “We can’t give him any freedom,” the warden told me. “His meals are served in his cell through iron bars. He has toilet facilities and a bed, and that is where he stays all but about 20 minutes of the day, when he is taken out for a shower. The last time he was allowed to be with other prisoners he put a knife through another prisoner. He would do the same again if he were allowed any freedom.”
No personal pride. No worthy performance. No patience. The only thing he is accomplishing in his life is being number one—number one in impossibility.

In 1989, when Daniel and Thérèse Kola learned about the restored gospel, much of their income came from sales of coffee, tobacco, and alcohol at their café. After accepting the Word of Wisdom, though, they wondered if it was right to market things they wanted to avoid. They debated what to do until the day of their baptism. They decided to give up their old livelihood, like Christ’s ancient disciples.
“In the morning, the decision was made,” Daniel Kola recalled. They sold their shop and were baptised, confident they had done what the Lord would have them do. “We had that joy in our heart because we felt something.”
For the next seven years, Daniel and Thérèse served faithfully as the Church grew in their country. Like others in DR Congo’s first generation of Latter-day Saints, they learned step-by-step. In 1996, Congolese Church leaders were challenged to take the next step in their development. Although Kinshasa was nearly 4,000 kilometres from the nearest temple, in Johannesburg, South Africa, a group of over 20 local leaders were invited to travel to the temple together to be endowed with power from heaven and sealed to their spouses for eternity. It was the first group temple trip in Congo’s history.
The years after the temple trip were vital ones for the Church in Congo. In the late 1990s, stake after stake was organized in the country. Most of the men first called as stake presidents, including Daniel Kola, had participated in that temple caravan.
In 2007, Daniel Kola was called as an Area Seventy. The next year, he travelled to Utah to attend general conference and was blessed to attend the temple an additional five times to perform initiatory, endowment, and sealing ordinances for his ancestors, including being sealed to his own parents. “When I received my endowment, there was a lot I didn’t understand,” Kola reflected. “But today, I understand, and my knowledge is much more profound.”
As he developed a deeper appreciation for the temple, Kola also developed a greater interest in family history. Along with many others, he came to recognize that he lived at a crucial time, when the names and stories of many ancestors were still in living memory but at risk of being lost if they were not recorded. In 2018, Daniel Kola’s nonprofit organization contracted with FamilySearch to travel around the Democratic Republic of the Congo recording oral histories, aiming to gather 400,000 names in 12 months.

Just as a little child starts to develop a sense of identity as he or she repeatedly hears a name, I believe our names are important to our identity always. As a young mother I returned to take a class from the university I had previously attended and found naturally that things were very much changed from the time when I had begun my studies. I didn’t know anyone. One day one of my past professors came into the room, noticed me, and said, “Janette Callister, how nice to see you.” She turned to my current professor and said she remembered me as a good student. I still remember the good feeling I had that somebody really knew me and remembered me for good.

After retiring from the air force, I moved back to my hometown to continue practicing law. The intervening 20 years had reordered the wards along entirely different boundaries, but I felt that I should visit Sister Hazel Peterson, who had lived alone since her husband died of cancer.
Six months later, however, I still hadn’t visited her. One winter morning I was driving to my law practice when the image of Sister Peterson unexpectedly came into my mind. Passing by the freeway exit closest to her home, I discounted the feeling and continued driving. But by the time I reached the next exit, I found myself leaving the freeway and backtracking to Sister Peterson’s home. Just as the Spirit had gently compelled me to return to activity almost 25 years earlier, it now gently whispered that I should visit my old home teaching sister.
I knocked on Sister Peterson’s door and waited. After several minutes, I wondered sheepishly if she was out. Another knock, another few minutes. Finally the window above the door rattled and slid along its track. Sister Peterson peered down at me. The years had whitened her hair to the purest wool, and she looked tiny and thin. Her face was contorted in pain. Despite her labored breathing, she began weeping as she recognized me. “Oh, Kevin,” she said, “I’m so glad you’re here. I’m in such terrible pain from my arthritis, and I need a priesthood blessing. Thank you for waiting—please come in.” Before turning away from the window, she added, “I thought you were Burniss.”
I was startled to hear the name Burniss. “Do you mean Brother Skinner?” I asked her. “Does he still live around here?”
“No,” she said. “He lives another 40 miles [65 km] north. But he still works near here, and I have his work number. I called about 20 minutes ago and asked him to come give me a blessing. He should be here any minute.”
A car pulled into the driveway, and Brother Skinner stepped out—much grayer but with the same pleasant spring in his step and kind smile on his face. We shook hands, and 20 years of distance melted away. We entered Sister Peterson’s familiar home, the site of my spiritual apprenticeship to Brother Skinner so many years before. I anointed Sister Peterson’s head with consecrated oil, and Brother Skinner pronounced the blessing. We were together again, companions in an impromptu call to service from the Lord Himself.

A missionary assignment to Great Britain late last year allowed me to reflect on the precious spiritual events that were foundational to my decision to serve as a missionary. When I was 15 years old, my beloved older brother, Joe, was 20—the age of eligibility then to serve a mission. In the United States, because of the Korean conflict, very few were allowed to serve. Only one could be called from each ward per year. It was a surprise when our bishop asked Joe to explore this possibility with our father. Joe had been preparing applications for medical school. Our father, who was not active in the Church, had made financial preparations to help him and was not in favor of Joe going on a mission. Dad suggested that Joe could do more good by going to medical school. This was a huge issue in our family.
In a remarkable discussion with my wise and exemplary older brother, we concluded that his decision on whether to serve a mission and delay his education depended on three questions: (1) Is Jesus Christ divine? (2) Is the Book of Mormon the word of God? and (3) Is Joseph Smith the Prophet of the Restoration? If the answer to these questions was yes, it was clear that Joe could do more good taking the gospel of Jesus Christ to the world than becoming a doctor at an earlier date.
That night I prayed fervently and with real intent. The Spirit, in an undeniably powerful way, confirmed to me that the answer to all three of these questions was yes. This was a seminal event for me. I realized that every decision I would make for the rest of my life would be influenced by these truths. I also knew that I would serve a mission if given the opportunity. Over a lifetime of service and spiritual experiences, I have come to understand that true conversion is the result of the conscious acceptance of the will of God and that we can be guided in our actions by the Holy Ghost.
I already had a testimony of the divinity of Jesus Christ as Savior of the world. That night I received a spiritual testimony of the Book of Mormon and the Prophet Joseph Smith.

An area president and I were in a land where, to our knowledge, not one member of the Church lived among the millions of that nation. We met a man who had been a longtime student of the Bible. He belonged to a Christian church but was not satisfied with it. He thought that he should belong to a church that carried the name of the Savior. In an old encyclopedia, he had found listed The Church of Jesus Christ of Latter-day Saints. He wrote a letter to Salt Lake City and received an answer with a Book of Mormon. Other literature followed as he requested it.
By the time that we met him, he had read the Book of Mormon again and again and knew that it was true. He knew that the priesthood had been restored with all its gifts and powers. He knew of various Church ordinances and the procedures of our meetings. Did he believe Joseph Smith to be a prophet of God? Most assuredly.
Our friend asked for baptism and hoped to receive the priesthood so that he could teach and act with proper authority.
“But,” we said, “if we baptize you and then leave, you will be left alone. There will be no one to teach you and help you.”
He responded, “God will teach me and help me, and He will be my friend and support.”
I looked into the eyes of that good man and saw the light of faith and testimony. We baptized him, confirmed him a member of the Church, and bestowed upon him the gift of the Holy Ghost. We baptized his wife. We conferred upon him the Aaronic Priesthood and ordained him to the office of priest so that he and his wife could have the sacrament.
We held a sacrament and testimony meeting with them. When we said good-bye to one another, we embraced them. I shall never forget him. I know little of his circumstances now, but this I know: When we talked with him, the fire of faith burned in his heart, and our own faith was quickened also.

The reality of these situations must be seen to be believed. In winter I met, amongst many others, a pregnant woman from Syria in a refugee transit camp desperately seeking assurance that she would not need to deliver her baby on the cold floors of the vast hall where she was housed. Back in Syria she had been a university professor. And in Greece I spoke with a family still wet, shivering, and frightened from their crossing in a small rubber boat from Turkey. After looking into their eyes and hearing their stories, both of the terror they had fled and of their perilous journey to find refuge, I will never be the same.

I never forgot Elder Lee’s advice. I came to Salt Lake City, Utah, on furlough and went to the Salt Lake Temple. After I left the military and went to college, I saved money for a mission. During my mission, I was able to open the Okinawa area, where my father was from, for missionary work. Later, serving as president of the Tokyo Temple, I had the wonderful blessing of seeing many of the Japanese Saints receive their temple endowments. Seeing the joy in the faces of those being sealed was a great blessing.

On that same long journey around the earth, we met another friend who once was on the faculty of Brigham Young University. His children were then grown, and he and his wife concluded that rather than retire into idleness—as they could well have done, and as millions of others do—they would find some place in the world where they could help some of our Father’s children by teaching them the truths that would save them.

They found such a land. They sold their beautiful home; they sold their car; they left friends and relatives for a distant, less comfortable place. But as they cast their bread upon the waters, the Lord opened opportunities for them to teach and lift and help. No one can foretell the consequences of their pioneering.

As I have thought of this man and woman who left the comforts of home and society and friends at an age when most people want to slow down and take it easy, I have thought of the words of the Lord, “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.” (Matt. 19:29) I have thought the same whenever I meet or hear of other elderly brothers and sisters, single or married, who either volunteer or accept calls to serve the Lord in the missions of the Church.

My memories of childhood in a small farm town in northwest Florida are recollections of difficult times. When I was six years old, my father was blinded in an accident. Already motherless, I had to take over the responsibility for cooking and housekeeping in our home. It was not easy, but we got by. Although I attended the church we belonged to, I was never really much of a joiner, so I was often left out.
A few years went by and my brother—just seventeen years old—went to Vietnam as a soldier. The next year my father was killed in another accident. I was the one who found his body crushed under a car, and I thought I was going to lose my mind. Soon my sister and I had to appear before the county judge and were told that no foster home had been found for us. That meant we would have to go to an orphanage. But before that could happen my sister married, and shortly afterward I married Ben. Opportunities for a young married couple in our area were limited, so when Ben’s uncle came down from the north to persuade us to move to Indiana, we went. We were very unhappy for a long time. There we were, all alone, a thousand miles away from home and everything we knew.
In this state of mind, I was dismayed when I received a letter from my sister and learned that they were expecting a child. I had already made up my mind that I would never have a baby. I was very bitter about life, and I didn’t want to bring a child into the world to grow up like I had.
Soon, though, I began to feel an ache inside that I did not understand. I needed something—something of my own to have and to hold onto. So eventually I changed my mind and decided to venture into motherhood—still unsure and scared, but a little excited too.
I was very sick the whole time, and I wondered at times about my decision; but when the nurse laid my baby in my arms for the very first time, there was no more doubt. We named him Bill. He was so beautiful, and I loved him so much I nearly burst. He became my whole life—not just a part but the sum total, all I lived for. I had Ben too, but I suppose my experiences up to that point had led me to a vague (and in this case, unfounded) uneasiness about the permanency of anything in this life. But Bill I was sure of. He was mine.
Our circumstances improved, and at last we were able to buy a mobile home. And it was our good fortune to move into a mobile home park next door to a Latter-day Saint family. They were very friendly and often urged us to go to church with them. I felt that I needed God for my child, so I was glad they kept asking until we gave in.
It happened that our first meeting was a fast and testimony meeting. I was a little bewildered by this new experience, but not Ben; he was converted on the spot. We received two missionary discussions in the next two weeks. Then on Saturday, 28 February 1970, we had three more discussions and were interviewed and baptized that same night.
Six days later, on 6 March 1970, my whole world came apart. My child was lying in a coma in a hospital and no one could help him. He was dying.
I’ll never forget that awful day as long as I live. March 5 had been a beautiful day. The sun shone and it seemed as though the whole world was ours. We had everything I had never had as a child—security, health, love, and now the Church. Little Bill was just nineteen months old, and that evening he had so much fun at the birthday party we held for his grandma. He was so happy, he ran and played and had a good time. Then in the wee hours of the sixth I awoke to the sound of Bill choking and crying. I ran to his room and there he lay, a tiny bundle of tears. He had turned nearly black, and foam was pouring out of his mouth. He was so hot to the touch that I had to wrap him in a blanket to even hold his little body.
We rushed him to the emergency room at the hospital, where we could do nothing but wait while the doctors ran tests and worked frantically to save his life. Finally our doctor came and told us that Bill’s temperature was 108 degrees. He said they could not find any cause for our baby’s frightful condition. He sent for the best baby specialist in the state. He, too, was baffled. Later in the morning we were taken into his office where he told us there was nothing he could do, that the fever would not break. My whole world was dying. I can’t recall those last hours too clearly, but I do know that I felt alone again as I had when I was a child
Ben was called away to talk to someone, and I was all by myself. I phoned my friend and told her Bill had only a few hours to live. Then I went to his room. He was so little, so very beautiful, and so still.
I sat down next to his bed, feeling numb at heart. And as I did, a feeling came over me that I cannot describe—a feeling of complete peace, the like of which I have felt only one other time, in the temple of the Lord the day our family was sealed for time and all eternity. It fell on me with such force that I was stunned and shaken. Then I looked up, and there standing at the door was a man I recognized as one of the high priests from our ward. I didn’t know his name, but I knew why he was there. I reached over and picked up Bill from the bed. He awoke when I touched his body. He looked at me for one short second, and smiled.
The man at the door said, “I am Brother Walters. The Lord has sent me to administer to this child.” Because Bill had been placed in isolation, the nurses wouldn’t let more than one visitor at a time into the room; so Brother Walters had to leave his companion in the hallway. He anointed Bill with oil and then laid his hands on his head and blessed him with health and strength—and that he would be made whole that very day.
Shortly afterward the doctor returned with a paper for me to sign. It was an autopsy consent. I refused, and he said he would be back. Ten minutes later I looked up to see my child sitting up, completely well! He climbed out of bed as if nothing had ever been wrong and padded out into the hall as fast as his little legs would carry him—his usual speed. He ran up to the doctor and grabbed him around the legs. The doctor, who was always composed and cool, looked down in astonishment. Then he picked Bill up and came running down the hall to me, laughing and crying at the same time. He shouted, “It’s a miracle!”
I agreed.
I don’t know who called Brother Walters to administer to Bill. I only know he was sent by God.

I wanted that Spirit to remain. I gathered up the remnants of my faith and offered a prayer. Because I hadn’t been praying for a while, I had no real hope or expectation of an answer. But as I knelt and prayed, I felt an overpowering warmth come into my heart. Complete love and understanding filled the room. I was surprised at the depth and strength of the Savior’s love—how well he knew me!
There was no room for misunderstanding or doubt as he lovingly empathized with my challenges. All of a sudden a black cloud lifted, and I knew, as words came into my mind, where I could improve, and the Savior promised me all the help I would need. I learned that there is indeed a loving Heavenly Father and a Savior, Jesus Christ, and that they know each of us as individuals. I also learned that they will give us the help we need as we extend our faith in them. And, no matter what, we must always pray.
Although I still had problems to overcome, I knew the Savior was there, ready to help; I have never felt completely alone with my problems since. I can now say, along with the hymn, “I know that my Redeemer lives” (Hymns, no. 136). And I am grateful.

My son Taylor (Elder Mulford) is serving a mission on the island of Bora Bora in Tahiti. He told me that not long ago the stake president came out to Bora Bora and told the missionaries about how he had visited a barber, who was a member, for a haircut. He asked the barber why there were no Liahona magazines among the others he had for patrons to read. The barber promised him that the next time he came, there would be Liahonas there. However, the next time the stake president went to the barber, there were still no Liahonas. Disappointed, he asked the barber why. The barber explained that each time he put a Liahona out, someone would read it, ask him many questions, and then ask if he could keep the magazine. The barber said he had no more magazines to give away, but he added that many of the people who took the magazines were taking the missionary discussions.

I was a senior in high school the day I ran into Sam Stone,* a boy I hadn’t seen since junior high. I was going to run an errand as I started down the hall of my high school. With the sun coming through the double doors in front of me, I could only make out the silhouette of a boy coming towards me. As we got closer, he spoke, calling me by name, “I remember you. You kicked me in the stomach and were always mean to me.”
Sammy had moved into our small community sometime in the third or fourth grade. He was placed in a foster family and lived there until about the seventh or eighth grade, when he was sent to a new foster family. Sammy had been teased constantly, and I am embarrassed and ashamed to admit that I participated in his ridicule. I don’t remember ever kicking him, but I have a definite memory of being on the merry-go-round when he was trying to get on. We wouldn’t let him and began a cruel chant about him as we pumped the merry-go-round faster and faster. I still remember the look on his face.
Throughout the remainder of my senior year, I tried to be kind to Sam. I made it a point to speak to him whenever I saw him. Then graduation came, and we went our separate ways.
Now I am 33 years old, and I serve as the Primary president in my ward. The theme for sharing time one month was “Friends.” That Sunday we would be having stake visitors, and as I began to prepare for sharing time, I searched for something to involve the children and keep them interested so that we could maintain reverence.
My mind kept going to the memory of Sammy, how I was not a friend to him and how I could have made a difference in the way he was treated and didn’t. I thought about talking to the senior Primary on being a good friend and telling my story as a poor example. I prepared my talk but began to have second thoughts. I did not know if I could keep the interest of the children without a game or something to involve them and did not particularly want to try it for the first time when the stake visitors were there. Then there was the fact that I was ashamed and embarrassed of what I had done when I was the same age as these children and wondered if I should share this story with them.
By Thursday, I had decided not to tell the story and was looking through all my materials for another idea of something to present. By Friday, I had not found anything that felt right to me. I prayed for help and decided that when I went to dinner with my sister that evening, I would find out what she was doing for sharing time in her ward. My sister, who also served in a Primary presidency, is very creative, and I often get ideas from her. That night as we waited for our dinner to arrive, she excitedly told me her plans for sharing time in her ward. The idea was good, but it just didn’t feel right for me. Now I was really concerned. I slowly began to eat my dinner, my thoughts centered on what I could possibly do.
As I was eating, I thought I heard my name being called. It was very faint, and it was my maiden name. I looked around but didn’t see anyone, and no one at my table seemed to have heard it. I figured it was my imagination and went back to my meal and the conversation when I heard my name again, this time louder. This time my dinner companions heard it too. As I looked up, I saw a man step out from behind a divider. The man was Sammy Stone. “I wasn’t sure if that was you,” he said, “so I said your name softly first to make sure it was.”
I was dazed. Standing before me was Sam Stone. I had not seen him since high school some 15 years before, but the past week I had thought about him constantly. And now here he was. We chatted a minute as I introduced him to my husband and my other family members there with me. He invited me to meet his family in another part of the restaurant before we left. I felt strongly that Heavenly Father wanted me to tell this story in sharing time on Sunday.
At the conclusion of our meal, my husband and I went over to meet Sam’s family. Sam had overcome some great odds in his life. I was impressed with him and his family. Sadly for me, Sam introduced me to his family as someone he went to high school with. I would have been elated if he would have introduced me as “a friend from high school,” but at least he had spoken to me.
On Sunday I spoke about Sammy in Primary. The room was packed with the children, the stake visitors, and members of our bishopric. There was no problem with reverence. You could have heard a pin drop during any part of sharing time. I know that Heavenly Father loves each of His children, and I believe He wanted me to share this story to remind them to be kind to everyone. So, to those of you who are reading this story, I ask you the same question I asked that group of children, “What kind of friend will you be remembered as?”

On one occasion, arrangements had been made for Elder Taylor to speak to a large group near Columbus, Ohio. Shortly before the meeting, some of the brethren overheard that several men were planning to tar and feather Elder Taylor.
Undaunted, Elder Taylor stood before the congregation and began his remarks by stating:
“I see around me the sons of … noble sires, who, rather than bow to the behests of a tyrant, pledged their lives, fortunes and sacred honors to burst those fetters, enjoy freedom themselves, bequeath it to their posterity, or die in the attempt. …
“… I have been informed that you purpose to tar and feather me, for my religious opinions. Is this the boon you have inherited from your fathers? Is this the blessing they purchased with their dearest hearts’ blood—this your liberty?”
Then, tearing open his vest, he said, “Gentlemen come on with your tar and feathers, your victim is ready.”8
The audience was silent, and no one moved. Elder Taylor paused for some moments, and then he continued to preach with power for nearly three hours.

When I was twelve years of age I was drowned; at any rate, I lay in thirty feet of water long enough to drown anyone. After several unsuccessful attempts, I was brought up out of the water. This was under the Farmington mill dam. I was just as dead as I shall be thirty years [from now]. I lay on my back and saw the sun go out, and passed through all the sensations of death that any man would in drowning. After an hour’s labor, I was brought around to life again. I shall not go into the particulars of many of these things, but I have passed through what may be termed death a number of times in my life.

Just after midnight on September 22, 1827, a carriage quietly bumped along the countryside near Manchester, New York, USA. Joseph and Emma Smith were heading to a hill where an ancient record, written on gold plates, waited for them. An angel named Moroni had told Joseph to bring the right person with him to get the record. Through personal revelation, Joseph knew that his wife, Emma, was that person.
Emma waited as her husband-prophet received the plates and then hid them in a hollow log. The sun began to rise as the couple returned home.

Photograph by Randy Clegg
Opportunities to create new and uplifting activities can come anywhere and anytime. For example, a group of young men camping in Goblin Valley State Park (south-central Utah, USA) found a creative and exciting way to share the gospel: they buried some treasure.

Their modern-day treasure hunt was made possible with geocaching, where, with the use of a global positioning system (GPS) device or mobile phone, all you need is a set of numbers to help you find an exact location even in the middle of nowhere. The standard practice in geocaching is to take what you find when you reach your destination, usually something small such as an inexpensive toy, and then leave something else for the next person.

These young men were learning about geocaching on their campout. They wanted to create an official geocache of their own, but with a twist. Instead of taking and leaving small objects, they wanted visitors to read (take) and mark (leave) scriptures.

“I’ve looked at a lot of geocaches in the past, and I’ve never seen anything like this before,” says John B., 16, one of the young men in the group.

Each member of the group marked a favorite scripture with his name next to it in a single copy of the Book of Mormon. John also included his testimony along with written instructions to those who will visit the geocache in the future.

The young men then placed the Book of Mormon in a weatherproof container surrounded by rocks and made note of the GPS coordinates. They have high hopes that this geocache, which they registered online, will be visited for many years to come.

“It was a lot of fun,” John says. “This was a way for us to share the gospel.”

These young men led out—being “the first on the dance floor”—by sharing scriptures that strengthened them and inviting others to follow their lead.

Members from the Brandon Florida Stake, an area near Tampa, were on the phone with members in the Port Charlotte Ward as soon as they heard Port Charlotte was receiving the brunt of the storm. They arrived before relief workers had time to set up camp, so they began clearing the grounds around the meetinghouse using tools and machinery from the local Church farm. They then went to members’ homes to assess their needs.

All members in all areas of Florida were accounted for with no reports of injury, though some lost their homes. All missionaries were evacuated before the storm hit, but they later returned to help in the relief efforts. At least seven meetinghouses were damaged, but repairs are underway or already completed.

While the member volunteers helped clear people’s property, counselors from LDS Family Services in Salt Lake City were helping clear people’s minds. “In these abnormal situations a lot of what we do is reestablish family patterns and instill hope in the community,” Doug LeCheminant, program specialist for LDS Family Services, said. They have also helped in such situations as the September 11 tragedy and the Kosovo refugee crisis.

Technology Deprivation
Not only have some children in the Telford and Wrekin area been deprived of sufficient nutritious food, but also their circumstances have usually meant that some do not have computers to support home schoolwork. Under Bishop Pointer’s coordination, the Church provided 105 decommissioned iPads from the Church’s Europe Area offices. Bishop Pointer says, “These iPads (with an estimated value of £15,000) are being distributed to vulnerable families within the Telford and Wrekin Borough who need additional at-home education assistance due to the current pandemic. This is a joint venture with the Telford and Wrekin Interfaith Council and the Telford and Wrekin Borough Council.” Bishop Pointer also explained, “The Church has also donated 22 laptops for a not-for-profit organisation set up to assist vulnerable young adults.” “During the pandemic, these laptops were loaned out to a local Chinese community to allow their children to access their schoolwork online due to the national closures of schools.”