Gospel Story Finder

After recovering from serious health challenges, Elder Robert D. Hales shared the following in general conference: “On a few occasions, I told the Lord that I had surely learned the lessons to be taught and that it wouldn’t be necessary for me to endure any more suffering. Such entreaties seemed to be of no avail, for it was made clear to me that this purifying process of testing was to be endured in the Lord’s time and in the Lord’s own way. … I … learned that I would not be left alone to meet these trials and tribulations but that guardian angels would attend me. There were some that were near angels in the form of doctors, nurses, and most of all my sweet companion, Mary. And on occasion, when the Lord so desired, I was to be comforted with visitations of heavenly hosts that brought comfort and eternal reassurances in my time of need.”17

If you were to ask me if I believed in honesty, I would be a little bit offended. I would feel that you ought to know I believed in honesty. But let me tell you what I did a little while ago.

As our family was driving from Arizona, we stopped at a service station, and while the car was being serviced one of the children said, “Could we have some soda pop?” So, I went over to the vending machine. I put in one dime and I got out one bottle. I put in another dime and I got out another bottle. I put in a third dime and I got a third bottle. But then the gadget didn’t lock, and I got the fourth bottle out free. In all, I got four bottles for thirty cents. And as I was going over to the car to make the delivery, I thought, “They charge too much for this stuff anyway.” However, I have a little mental night watchman on duty up here in my brain someplace who started to make a fuss, and he said, “Look, Sterling, if you’re going to be a crook, you had better get more than ten cents out of it.”

I don’t know just what I would have done if soda water had cost a quarter, but I went back and put the other dime into the machine. Now, how can anyone tell whether or not I believe in honesty? By what I say about it, or by what I do while I am over at the vending machine where no one can see me except myself? Or, how are you going to tell whether or not I believe the gospel is true? By what I say in testimony meeting, or by the way I carry out my church assignments?

Tim had cried all the way home. He and his father had gone to the Tigers-Jammers game to see his hero, Bobby Joe Rankin. Even though Bobby Joe had scored thirty points, the Tigers had lost badly. When Tim had asked Bobby Joe for his autograph after the game, the basketball player had said, “Scram, kid.” Tim couldn’t understand how a basketball star could be so mean.
“Tim, you have every right to be upset,” said his father. He put his arm around Tim’s shoulder as they sat together on the couch. “Being a star doesn’t give anyone the right to be rude to people. Perhaps you’d better choose a new hero. On the way out I told Uncle Bill what had happened. Maybe he can remind Bobby Joe that fans have feelings too.”
Uncle Bill was an assistant trainer for the Tigers. He helped the players when they got hurt, and he had given Tim and his father the tickets for the Tigers-Jammers game.
There was a knock on the door. Tim’s father got up to see who it was. “Tim, there’s someone here to see you.”
Tim looked up. And up and up. It was Bobby Joe Rankin—all six feet, nine inches of him! Bobby Joe smiled and walked in and sat on the floor, cross-legged, in front of Tim. In that position, their eyes were just about on the same level.
For a while no one said anything; then Bobby Joe said, “I’m sorry I yelled at you, Tim. I was upset about the game because I’d played terribly. I only got three rebounds, and I played bad defense. But I shouldn’t have taken it out on you. I’m sorry.”
Tim still couldn’t believe that Bobby Joe was actually sitting in front of him. It was several moments before he could get out, “That’s … that’s OK, Mr. Rankin.”
“Call me Bobby Joe, Tim.”
“OK, Mr. Rankin—I mean Bobby Joe. Hey, how did you know where to find me?”
“Well, after I showered, your Uncle Bill was waiting for me. Boy, did I get a chewing out.”
“You let Uncle Bill chew you out?” Tim asked, surprised. “But you’re the star of the team. And you’re a lot bigger than my uncle.”
Bobby Joe grinned. “Yes, I am. But so what? The important thing is that your uncle was right and I was wrong. So I took the scolding like a man. And now I want to shake your hand and thank you for forgiving me.”
Bobby Joe stuck out a huge hand, and Tim shook it. They both grinned like crazy. Then Tim remembered what he hadn’t been able to get at the game. “Bobby Joe, may I have your autograph now?”
“I was hoping that you’d ask.” The basketball player reached into an inside coat pocket and brought out a photograph of himself. At the bottom he had written, “For my friend, Tim Rusick. Best of luck. Your friend, Bobby Joe Rankin.”
Along with the picture were two tickets for the Tigers’ next home game, two weeks away.
“Wow! Thanks, Bobby Joe!”
“The seats are right behind the Tigers’ bench. Best seats in the house. I’ll play much better with my friends rooting for me!”
Tim could only repeat, “Thanks, Bobby Joe!”
The big man got up and headed for the door. As Tim’s father held the door open for him, Bobby Joe shook hands with Tim’s father and winked at Tim, saying, “See you at the game.”
After Bobby Joe had left, Tim gave the tickets to his father and stared happily at the picture in his hands. He looked up at his father and asked, “Dad, do you think it would be all right if I kept Bobby Joe Rankin for my hero?”
Mr. Rusick smiled. “I think that would be just fine.”

One more example. This one really happened.
I remember sitting in my elders quorum meeting several years ago, enjoying a lesson based on “The Family: A Proclamation to the World.” At one point in the lesson a member of the quorum read part of the proclamation. The instructor was about to move forward with the lesson when another quorum member raised his hand. “I have a question,” he said. Quoting a phrase that had just been read, he asked, “How can we teach our children ‘to love and serve one another’?” The expression on his face and the sound of his voice revealed that this was more than just a question—it was a plea for help. I was grateful that he asked because he expressed a plea that was in my heart as well.
This heartfelt question changed the pace of the lesson. Our teacher put his lesson plan aside temporarily. Quorum members paused to think, and some shared ideas and experiences in response to their friend’s question. Then the teacher shared an insight of his own and continued with the lesson, focusing on other truths in the proclamation. The discussion lasted only a few minutes, but it continues to influence my family and me.
Doctrine and Covenants 18:34–36 and 88:122 came together in that quorum meeting. The process began with a teacher who was humble and wise enough to invite us to read the words of the prophets. It continued when a quorum member had the courage to ask a question—to ask for help. Then, as different men with different backgrounds spoke one at a time, “all [were] edified of all.” I testify that by the power of the Holy Ghost, I heard the Lord’s voice that day—first through His prophets and second through my neighbors and friends. And I went home knowing the word of the Lord better than I had the day before.

Late in the year a combination of dry weather and high winds fueled wildfires in Southern California. These wildfires forced over 1 million people from their homes. At least 1,500 homes were destroyed. In response the Church provided cleaning kits, blankets, hygiene kits, and food. Over 5,000 Mormon Helping Hands along with missionaries cleaned, cooked, comforted, and cared for those affected.

One note of appreciation said: “Please forward a great big thank you to all the Latter-day Saints who have been working so hard in my neighborhood. The Mormons have been here constantly with meals, hugs, prayers, and helping to repair and clear property. They … uplift my community, heal hearts, and repair homes in the San Diego hills.”

Reflecting on the experience, one stake president said: “One of our projects was to assist cleaning up around the local Baptist church. … We assigned 25 youth. … The Baptists said that they would have lots of donuts and coffee for us. We told them the coffee would go stale, but our youth could handle as many donuts as they could provide!”

Sue Baker, whose home is in La Crescenta, California, is just one of more than 60 BYU students who participate in the Adopt-a-Grandparent program (AAG) sponsored by the Student Community Services office. Coordinating their efforts through a central bureau, the students work with Provo rest homes and private individuals in an effort to battle loneliness in the lives of elderly area residents.

“I felt good about the program when I first heard about it,” said Jan Henrie of Idaho Falls. “One of the greatest things about it is that you bring joy into their lives by visiting with them. But the joy that comes back to you is much more than you would get by doing something for yourself. It helps you see what a great thing service really is, not just for the person you do something for, but for yourself as well.”

The elderly participants are as excited about the once-a-week (minimum) visits as the students are. “For several years, the Y has sent somebody down here who has the time to help me make my deliveries,” said Fred Davis, an “adopted grandfather” who sells shoes. “The other day, Mike (Mike Allred, who’s working with Fred this year) took me over to deliver some in Springville. We sold a couple of pairs, and I got the chance to talk to him. He doesn’t mind helping me. I’m blind in one eye, and I like to have him describe what we’re passing.”

On the days they know visitors are coming, rest home residents sometimes get so eager they line up out in the halls, according to Sheryl Sanders of Boise, Idaho, AAG’s assistant director. “If it hadn’t been for the program,” Helen Strong, one elderly sister, emphasizes, “life would have meant nothing to me. Now, I have a friend. I feel good about having her come.”

Julie Melville, of San Jose, California, directs the Adopt-a-Grandparent service. She explains that students who wish to participate must be willing to donate at least an hour each week for six months to visit their special friend. A screening committee interviews applicants to orient them to the program and explain the commitment necessary to do a good job. Glen Hale, from Murray, Utah, the orientation and training director for the staff, meets with each new volunteer and discusses likes, needs, and tips for getting along with his elderly friend. Then the visits begin, along with a weekly progress report to a supervisor, who can offer help or refer problems to qualified authorities.

“They matched me with Albina Felker,” Jan said. “As I’ve come to visit her every week, I’ve also become acquainted with her roommate, Wanda Roper. Albina is always cheerful, tells me stories about her life, and gives me good advice. She’s 94 but active. She walks outside every day. She tells me about how she’s never smoked or drunk, how she’s done things to keep herself healthy. She also loves to talk about her family.” When Sister Felker isn’t in, Jan will spend a few minutes with Sister Roper. “I’ve worked with young people all my life, and I still enjoy it,” Sister Roper said.

“Some of the people we visit have so much to say, but no one to say it to,” Sue added. “I know it means a lot to my special friend just to be able to talk. I’ve got a great relationship with my grandparents back home, and leaving them was hard. Having someone up here who more or less is ‘family’ means a lot to me. But when I first met my friend I felt I had something to overcome. I talked with her for about 90 minutes, and a couple of days later came back. She couldn’t remember who I was. The next week I went back, and she still didn’t remember me. I finally started calling her every day and talking to her. I wouldn’t tell her who it was; I’d make her guess. Then she started saying, ‘Oh, I’ve been looking forward to your call all day.’

“About three weeks ago she said, ‘Why don’t you give me your phone number so I can call you sometime?’ It was when she actually phoned me that I got excited. She called the other night. My roommate said, ‘I think it’s your grandmother.’ I got on the phone and said, ‘Grandma?’ She said, ‘Yes, it’s me. I’ve got something exciting to share with you,’ and told me that a group of children had just come by with a basket of fruit and a card. That meant a lot to me. I feel like I’ve overcome the problem of her not knowing who I am.” Sue obviously won her heart. She’s the same elderly lady mentioned at the beginning of this story, the one who asked Sue to help her wrap a present and then gave the present to Sue.

Many of the students said they became involved with Adopt-a-Grandparent in about the same way Sharon Pritchett of Atlanta, Georgia, did. “Julie had been praying about finding people who wanted to get involved, and I had been feeling lonely and praying for ways to get to know new people,” Sharon said. The two met on their way to a religion class they had together, and after class Julie invited Sharon to a staff meeting the same day. Soon Sharon was publicity chairman for AAG.

The volunteers also said they felt their leaders had been inspired in matching them with particular elderly participants. “The Lord guides us a lot in what we do,” Julie said. “You wouldn’t believe the backgrounds of these people,” another supervisor added. “One man used to catch broncs by the tail and then train them. Another was born in Czechoslovakia and was a concert pianist. Now he’s paralyzed in one hand, but he still plays. His name is Rudy.” The supervisor also said it’s a goal of the program to place volunteers and participants with similar interests together. One fellow watches football games each Saturday with the gentlemen from a rest home. A young lady is learning how to crochet. Others work on sewing, knitting, and lapidary (making jewelry from rocks) projects with their elderly friends.

Kathleen Koch, of Carbondale, Illinois, often discusses genealogy with Alberta Campbell, her special friend. They spent one day together watching a general conference session, eating lunch, and visiting with Sister Campbell’s friends in other rooms of the convalescent center.

“My friend has been to college. Even more important, she doesn’t want to be treated like a baby,” Karen Critchfield of Los Altos, California, said. “We were both nervous to start with, but now we confide in one another.”

Besides visiting their elderly friends, the students meet on their own at least once a month for a fireside and often have social gatherings. Wendy Ius of Trail, British Columbia, said fireside speakers are usually experts in social work, psychology, or human relations. The meetings help group members feel like a team, sharpen their skill in dealing with others, and provide a time for sharing ideas and experiences. A periodically published newsletter also helps to unite the group.

From time to time special activities are held at the rest home, especially on holidays. “We had a home evening a little while ago,” Karen said, “at which she (Sister Strong) bore her testimony. It was really uplifting. We had my entire home evening group out here, and she spoke about relying on the Lord.”

Linda Barr, of Brunswick, Georgia, said AAG “makes you more concerned because you find out how lonely some people are, what little joy they have, how they feel they’re not worth anything. You want to make them feel better. And it makes you feel better to think you’re important to them.”

“Just because they’re old doesn’t mean they’re not people. They’re up-to-date, not living in the ’20s. The person inside will be the same, now or later on,” Julie said.

And Sharon Wendell, of Bountiful, Utah, added, “They have lots to offer, unless people forget them.” Colette Johnson, of Boise, Idaho, commented, “It’s hard to know if I’ve changed because of the program. It was so great to start out with, how could it get any better?”

Perhaps one of the most poignant stories, however, was related by Peggy Buchanan, of Waynesboro, Virginia, as she described her first visit to the rest home: “I went to visit Edna. She was in bed and kind of sick. I had a picture of a lily mounted on matboard, with a poem on the back. I was going to read the poem and give her the picture. She didn’t respond much, so I decided to talk to her instead. I asked her if she liked flowers. She said yes and started talking a bit. She is a great lady, and she brought out something in me. I told her about my grandmother’s flowers, and she listened while I shared parts of my life with her, which was very rewarding. Then she fell asleep, and I left. Outside the door, a woman in a wheelchair asked me to pick up her blanket and tuck it in. She cuddled up and snuggled back in her chair and was happy. I got to see about five ladies that day and helped them all. As I was leaving, I went down the back hall and asked if I could visit anybody else. I started to go, when someone called out to me and said to please come in. She reached her hand out and said, ‘Please don’t leave. We love you.’”

Peggy said, “I love you, too,” and spent several more minutes chatting with the woman. As she left, Peggy knew “that lady was happy, and that it meant a lot to her to have people visit.” She also knew that despite the pressures of school, dating, and work, she had found friends and would find time to come back often.

I observed a marvelous display of obedience during a recent visit to a large cattle ranch in Argentina. Early one morning, the gauchos brought forty horses into a corral to select their mounts for the day. Gauchos are like cowboys in the United States. Each gaucho went into the corral and whistled softly like this [whistling]. This established their presence. When the horses heard the soft whistling, they lined up quickly near the fence, facing the gauchos. The horses held their heads high, kept their eyes constantly on their masters, and kept their ears forward in an alert, receptive stance. They gave complete attention and appeared to be anxious to serve. They quickly organized themselves into a line as if for a full military dress inspection or review. The gauchos stepped back out of the way and whistled again. The horses circled quickly to the other side of the corral and lined up facing the gauchos. They looked as if a drill sergeant had called them to attention. Each gaucho chose his mount for the day’s work and walked up to the horse he had selected. The others stayed in line waiting for their assignments.
When I asked how the gauchos taught the horses to be so obedient, I was informed that their training started when the horses were colts. Each one learned from its caring mother and from other mature horses. The gauchos began training the colts when they were young, with kindness, never using force of a lasso or a whip.
Watching this display of obedience, I thought of you Aaronic Priesthood brethren and how you are taught by your mothers, like the two thousand stripling sons of Helaman, and by caring fathers and priesthood leaders. I thought of you following their good example, disciplining yourselves, and keeping yourselves alert—willing to serve your Lord and Master as He chooses and calls you.

By Samantha Anderson
In high school I never even thought about going on a mission. But after some spiritual experiences, I began to seriously think about serving. Each time I started my papers, though, something would happen to keep me from going. I was frustrated and confused. It felt like I was getting mixed signals.
The first time I started my mission papers, my bishop and I counseled together and decided I wasn’t mentally healthy enough to go. I was depressed because one of my best friends had suddenly passed away. Later, when I felt like I was ready, my bishop helped me start my papers again. But very quickly I felt sad and upset. I felt like I didn’t want to serve a mission. That made me feel like a terrible person.
I didn’t want to move forward with my papers without having a true desire to serve, so I kept going to school and living my life. During that time I prayed, studied the scriptures, and went to church. I learned a lot about myself and about God’s will for me. Because of this, I was eventually able to feel a desire to serve again.
Besides feeling pressure from everyone around me to serve a mission, I doubted myself for not wanting to go. Did it mean I didn’t have a testimony? Was my testimony not strong enough? Was I lazy? Was I not recognizing spiritual promptings? I second-guessed the strength of my testimony and my relationship with Heavenly Father.
I knew that I couldn’t serve a mission with those negative feelings, so I decided to focus on my studies and try to stay close to the Lord—going to Church meetings, praying, reading my scriptures. Eventually, I reached a point where I was OK with my decision, and I felt that Heavenly Father was OK with it too.
One morning I was reading my scriptures, and out of nowhere came this huge desire to serve a mission! It didn’t come from any pressure, it didn’t come from wanting to impress anybody, it didn’t come from anywhere but inside myself. I prayed about it, and the feeling didn’t go away—my desire didn’t go away. So I decided to start my papers again.
After all the ups and downs I’d had so far, I was super worried that I was misreading my feelings. So I started reading Preach My Gospel, I watched The District, I talked to my mom, I started my papers. And throughout all that, I got more and more excited to go. That’s when I knew that this time, the timing was right. I knew that Heavenly Father was pleased with my decision, and yet I also knew that if I did not have the desire to serve, Heavenly Father would have supported that decision as well. In the end, it was my decision, nobody else’s.
Peace was such a huge part of it for me. Knowing that the timing was right and that it was my decision created this huge feeling of peace in my heart. That was what ultimately allowed me to serve. If I had been anxious about it, I couldn’t have done it. But that’s what the Spirit does for us: He gives us peace.

Chea’s story begins in 1987 when two elders, Paul Gooch and Garrett Black, were assigned to the Massachusetts Boston Mission. Since there had not been elders in Lowell for a number of years, they felt it was appropriate to seek special help from Heavenly Father on the missionary effort. At the time there were only two Cambodian families who were members of the Church in that area.
Elder Gooch’s journal entry of April 11, 1987, reads: “On this beautiful, clear, spring day, Elder Black and I went upon the top of Fort Hill overlooking the city. We asked that Lowell be blessed as a place of refuge for the Asian people where they could rest in peace and safety, where the Spirit could dwell amidst them in their homes.” Both elders felt inspired. The entry continues. “We asked that Lowell be blessed as a place where the Asians might come to know Jesus as their Savior.”
The elders’ first meeting with Chea was quite accidental. Looking for another family, they happened to knock on his door. Chea was the only family member who spoke English. In the course of their conversation, he told them that he loved Jesus, wanted to find a church, and made them promise to take him to church the next Sunday. Elder Gooch recalls, “I was very impressed with Chea. He was extremely mature and seemed like a 25-year-old in a 12-year-old body.” Chea’s parents told the elders that their son had visited several Christian churches on his own, but “didn’t feel right in any of them.”
Chea’s maturity is no doubt a result of many of the things he has experienced in his young life. Like many Cambodians who have found refuge in the United States, Chea and his family are survivors. He was four and his sister Soph was ten in 1979 when they escaped with their parents from Cambodia and made their way to the Kavidan refugee camp in Thailand.
They lived in the refugee camp until 1984, when relief organizations sponsored their relocation to the United States. They’ve been in Lowell, Massachusetts, since then. Chea now has two younger sisters: Lundi, who is eight, and Dani, age six.
After hearing the discussions and attending sacrament meeting, Chea knew he had found what he was looking for. “The people are so nice. I feel I belong. As I learn the scriptures and read the Book of Mormon, I can feel Heavenly Father’s love for me.” Chea loves to sing and adds, “The music makes me very happy.” Although his parents have taken the missionary lessons, attended church often, and fully support Chea, they have not joined the Church. (As a Buddhist monk, Chea’s father made certain commitments that he feels would be violated should he join another religion.)
After his baptism, Chea and the elders became very good friends. “Almost every day Chea would come to our apartment,” recalls Elder Gooch. “He would tell us about friends and relatives he wanted us to visit. Sometimes we had a hard time keeping up!”
Smiling, Chea recalls the first person he told the elders about. “Sothom Chea was in my class at school. At first I was afraid of him. I thought he didn’t like me. I asked him if he would like to meet my friends, Elder Black and Elder Gooch. When Sothom said yes I was surprised but very, very happy.” Chea accompanied the elders to all of Sothom’s discussions. He says, “I enjoyed translating the lessons. I learned so much. I could feel the Holy Spirit. Besides, it was fun.”
Old as well as young have benefited from Chea’s desire to share his new-found knowledge. His neighbor, Sophon Heng, a mother of four, and her elderly mother Hong Heng were baptized as a result of Chea’s efforts. Sophon recalls, “Chea was so kind to us. He asked us if we would like to meet two men who would teach us and make us happy. When we said yes, Chea and the elders came to our home each week and taught us the gospel.”
For Chea it is not a sacrifice but a real joy to share Heavenly Father’s message. “Each time I go with the elders I seem to learn something new. I enjoy learning about how to return to Heavenly Father—what I must do and what I must avoid.”
Irene Danjou, Chea’s former Primary president, remembers, “Each Sunday he would bring a different friend to church. He’d introduce them to me, spell their names, tell me their ages, and sit with them until they felt comfortable. Then he would go to his own class. He did this every week for a whole year!”
One example of Chea’s diligence and enthusiasm as a young missionary is recorded in Elder Gooch’s journal: “I was home for lunch, trying to prepare a talk for zone conference. Somehow I just couldn’t get my thoughts together. The telephone rang. It was Chea. He told me that he wanted Elder Black and me to visit the Vongs, a Cambodian family that had been in Lowell for a year. They were praying and fasting to find a church they could attend.”
Saveth Vong and her three children, Chetena, Chendra, and Tola, had narrowly escaped execution. Her husband, a pilot in the Cambodian Army, had been captured. Saveth and her children managed to get out of prison three days before they were scheduled to be shot.
Chea smiles as he recalls his and the elder’s first visit to the Vong home. “Everyone seemed so eager to learn. There were many questions. The Spirit was very strong.” Although the Vongs used a Book of Mormon printed in Cambodian, they needed help with gospel principles. Chea played an important role, assisting the elders as he translated discussions and shared his own experiences in the Church. Elder Gooch’s journal entry continues, “Day after day, Chea sat quietly by Saveth helping her understand the things we taught. He never seemed to tire of the message of the gospel.”
Indeed, as Chea taught the gospel his testimony grew. He recalls, “I remember reading 3 Nephi 27:7: ‘Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.’ I thought, how could it be that I’ve never seen this scripture before? It makes so much sense. Heavenly Father’s true church must be named after his Son!”
This scripture also confirmed for Chea what he knew in his heart was true—that if he prayed to Heavenly Father in the name of Jesus and asked for help to share the gospel message, Heavenly Father would bless his efforts.
When the Vongs made the decision to be baptized, Chea was delighted. Elder Gooch recalls that evening, “While we were driving home, Chea asked Elder Black and me to stop by a grove of trees in a nearby park so that we could thank Heavenly Father. We took turns giving thanks and expressing our joy. When we were finished, Chea climbed on my shoulders. After a few quiet moments Chea lovingly looked down, flashed his big smile and said, “The Holy Ghost is with us, Gooch, isn’t it?”
“Yes, Chea, it sure is.”
“I know—I felt it!”
The Vongs were baptized a week later.
Chea loves to fish and play basketball and enjoys video games. Like other Cambodian youth in America, he plays an important role in helping his parents learn their new language and culture. The adults spend long hours working to make ends meet and don’t have much free time to learn English. The youth, on the other hand, pick up the language quickly and bring it home. Chea’s been particularly fortunate. Along with his regular public school classes, he’s in a special program at a private learning center. Director of the center Joan O’Brien sees Chea as a unique child. “I think he’s a youngster who will be a real leader in the Cambodian culture. He’s like a water pitcher that cannot be filled.”

During the time of the project, the family also managed to net a new member—both for the family and for the Church. A young man named Rich, who was without family, came to spend the Christmas holidays at Ryan’s invitation. The Munnses shared not only their Christmas presents but the gospel. Rich joined the Church through baptism, and the Munns family through legal adoption. As he helped with the nursery project to help pay for his own future mission, he was also putting down his own roots.
Rich Munns is now serving in the Washington Tacoma Mission, enjoying not only his mission but the knowledge that he financed it with his own labor.

I pursued an education, both undergraduate and a law degree. I was married midway through my legal education. I had my first son the year after I passed the bar. I had babies, and my husband and I loved and nurtured them while we were both working. It was busy, sometimes hectic; we were stretched and sometimes tired. I supported him, and he supported me. Family was, and still is, our top priority. My husband and I sought inspiration in these choices and in the timing. It was what we felt impressed to do. We were trying to let God prevail.
From a financial and professional perspective, it would have made sense to put off having children until I was more established in my career. But in letting the Lord author our stories, we sometimes do things that the world can’t make sense of. I juggled pregnancy, birthing babies, nurturing children, carpools, little league, Church responsibilities, being a supportive spouse, and my professional pursuits. It was a joyful juggle I wouldn’t change. We felt confident in our course because we were letting God prevail.

Paul, a fifteen-year-old with a delightful sense of humor, also took the bishop’s challenge seriously. Though scripture study was not a part of his daily routine, he decided to begin the day by reading the scriptures. “I didn’t know why it was so important to me to read the scriptures that day, but it was,” he explained. “Several times Wednesday night I woke up, feeling sure that I had overslept. Finally, when my alarm went off, I reached for my Book of Mormon.”
He read for about forty-five minutes. “Reading the scriptures seemed to set the tone for the entire day,” he said. “It’s not always easy to get along with school friends, teachers, and your family, and my ‘perfect day’ was not different. I made some mistakes, but I did a lot better than I do most days.
“It also helped me to be much more aware of my blessings, of the things I should be doing, and of my mistakes,” he added. “Often during the day I wondered what I could do to be better.”

On Sacrifices to Keep the Sabbath
Sometimes we worked until midnight on Saturday to keep from breaking the Sabbath. We went to church the next day, often without much sleep. Once we came home from church, and a cow had gotten caught in the pasture fence and died. There were times when we had millions of yen worth of damage to our cut hay because it had lain in the rain on the Sabbath. We knew accidents didn’t happen because it was Sunday. If you worry about that kind of thing, you would never be able to keep the Sabbath. Accidents can happen anytime.

While waiting for our clients to arrive for the river trip, I spent several days lumberjacking in the jungle. We worked beside a beautiful river, and the scenery was breathtaking. Each evening the silhouette of the jungle treescape against the purple and orange sunset was reflected in the calmness of the river. After a rainstorm the river was rainbow-colored, and on a clear day it was the green of the jungle, reflecting splashes of white from the orchids that grew everywhere. The wildlife was incredibly plentiful and varied. Red howler monkeys boomed in the distance. Rainbow clouds of brilliant-hued toucans flew overhead. Yard-wide turtles sunned themselves on logs, and otters played in the river.
Of course, there were also piranha in the river, and as I worked felling trees I had to keep one eye out for killer bees, giant ants, bush flies, and deadly fer-de-lance snakes. One day while I was doing all that, a huge tree (about 100 feet tall) fell right on top of me, knocking me out. The last thing I remember was looking up at the blue sky and seeing a large shadow coming down at me, turning the day into night. Everything around me was smashed, but I was hit only by one of the smaller limbs and hardly touched otherwise. Everyone thought I was dead for sure. The Indian workers hacked their way to me and pulled me out semiconscious. When I fully awoke, I thanked the Lord for watching over me. Then I went back to watching for killer bees and venomous snakes.

“When my grandmother was about 13 years old, she was out in front of her small home in Georgia sweeping the porch. A couple of men came by and asked to talk to her parents. During that day those two men taught my grandmother and her family about Joseph Smith, the restored gospel, and The Church of Jesus Christ of Latter-day Saints. That night the missionaries were driven out of the city by some other people in the neighborhood. For 23 years my family had no contact with the Church, but when the elders were finally able to return, Grandma was baptized.”

One of Willis’s naval assignments was aboard a minesweeper operating off the east coast of the United States. As far as he knew, there were no other Church members among the crew.

When the ship put into port at New Bern, North Carolina, for repairs, Willis looked up the address of the local branch and attended services. He found out that the next Saturday there would be a dance at the branch. Excited at the prospect of going to a dance, Willis asked two of his shipmates, Kenneth Kinzel and John Archer, to go with him. The two liked the idea of going to a social function where there would be some single girls, so they accepted the invitation.

They attended the dance and thoroughly enjoyed themselves. Ken was particularly impressed that they had such an enjoyable time without drinking and without the other activities usually associated with “hitting the beach.” He wanted to know more about a church that would sponsor that kind of activity and asked Willis how he could learn more. Willis contacted the missionaries. They taught Ken and John, and in a few weeks both were baptized.

Members and missionaries in Japan put their heads together to develop an exciting way to present the gospel. After three months of planning they presented the first annual Matsumoto-Salt Lake City Sister City Night.
The missionaries got the idea when they saw a film entitled Mormon and Girl Violinist, featuring a young female violinist and officials of Matsumoto, Japan, when they made a trip to Salt Lake City. Matsumoto and Salt Lake are “Sister Cities,” a concept developed by the International Friendship Association to promote international goodwill.
The elders asked the president of the association in Japan if he would promote a Sister City Night. The president then persuaded other members of the association to support the program. The name of the Church was on all advertising for the event, and a questionnaire about the Church was included in the program.
The International Friendship Association helped the missionaries by providing advertising, programs, money, the building, and talent for the night.
More than 200 residents of Matsumoto watched a slide presentation on Salt Lake City and the Church along with talent numbers and a skit by the missionaries.

The angle iron clanged on the farmhouse porch as an old woman rattled a steel bar around the inside of the triangle. “Even Elias should be able to hear that,” she said.
He did. The old man in the timeworn poncho turned away from the chicken coop toward the house. “Too early for supper,” he said, peering through the haze of falling snow. Raising a bushy eyebrow, he absentmindedly picked up his hammer and started across the snow-muddied yard. Fixing the gate would have to wait until he saw what all the clamor was about. “Nothing worse than stopping a job when it’s half done!” he grumbled to a hen that scooted out of his path and under a motorcar.
He stopped at the porch and spoke to his wife. “What’s so important that I have to stop in the middle of my work? And what’s Ethel Kramer doing here?” he asked, gesturing to the Model A parked next to their house.
Grandma planted her hands on her hips. “You’ll have answers to both those questions if you’ll get yourself inside, Elias Palmer Thorton.”
Inside, he gasped at the sight of his granddaughter lying on the sofa, bruised and scraped from head to foot. “What happened to you?”
“Nellie,” she answered with a grunt of pain, turning to see him better as he brushed snowflakes from his often-patched, two-sizes-too-small poncho. “Mrs. Kramer saw me on the road and brought me home.”
Grandpa nodded a thank-you to the stout, red-haired woman. “Much obliged, Ethel.” He pulled up a chair and sat down. “What did this Nellie do to get you so banged up?”
Twelve-year-old Melody’s eyes filled with tears. “I was walking home from school. She ran up behind me and took my umbrella. She said that since she was bigger than I was, she should have it. Then she laughed and pushed me hard. I tripped over something in the weeds and fell down the little hill by Sutter’s Bridge.” Her eyes narrowed with anger. “Ever since I came to live with you and Grandma, Nellie’s been making life hard for me.”
Grandpa nodded. “And what are you planning to do about it?”
“What can I do about it, Grandpa? I’d defend myself, but Nellie’s a lot bigger and meaner than me. She’d bust me up into little pieces if I tried to fight back. I hate her, Grandpa! I wish she’d never been born!”
Grandpa and Grandma exchanged concerned looks. “Hate is an ugly thing, Melody,” Grandpa said. “It can scar and bruise us inside a lot worse than any hurts we receive on the outside. Your grandma can cleanse and bandage those cuts and scrapes, and in a few days you’ll be good as new. But hateful feelings toward others are another thing. If we don’t doctor them, they grow and fester like a sore. And in the end they consume us, along with our chance of ever being truly happy.”
Melody looked confused. And angry. “So I should say, ‘That feels good, Nellie. Do it again!’?”
“Quite the contrary, Pumpkin,” the old man chuckled, patting her hand. “If it happens again, I’ll get on the phone on that wall over there and raise enough dust to plant a field of corn. But I don’t think it needs to happen again. It’s quite possible that Nellie is feeling bad about what she did.”
“Is that why she laughed so hard when I tumbled down the hill? Because she felt bad?”
Grandpa’s eyes bored deep into his granddaughter’s. “Someone who treats others the way Nellie treats you can’t be happy. My guess is that she’s a very unhappy person. And when people hurt inside, they often take it out on others. Maybe Nellie’s striking out blindly at an easy target because her pain is too big to face. And misery loves company, even if the only way to get it is by being unkind.”
“Maybe this, maybe that,” Melody protested. “All I know is that I’m being turned into a human punching bag, and I don’t like it.”
“Nor do I,” Grandpa said. “So I want you to do something about it.”
Melody looked dumbfounded. “I’m doing all I can, Grandpa. I try to stay away from her and not pay any attention to her. In fact, I pretend that she doesn’t even exist. But she keeps showing up to remind me that she’s real—as real as the bad names she calls me, and—”
Grandpa placed a wrinkled finger gently across her lips. “I want to tell you about an experience I had when I was about your age. Then I want you to apply what I learned, and if it doesn’t make a difference, then your grandpa will.”
Melody sighed and nodded slowly.
There was a long silence. Finally Grandpa stood with a grunt. “Well, I’d better get back out there and fix that gate before the hens are everywhere but in the coop.”
A few days later, he was in the barn repairing a plow when he saw Melody crossing the yard with a bigger girl, who seemed shy, even a bit uneasy, although the two were talking and laughing. As they passed the barn, Melody spied him through the partially open doors. She picked up a rabbit, handed it to the girl to pet, and told her that she’d be right back.
“Grandpa!” she said in a low, excited voice as she hurried inside, “that’s Nellie! She walked home from school with me. I’m going to show her the dress Grandma is helping me sew. Can she stay for supper, Grandpa? We can drive her home in the truck, and—”
“That’s the Nellie?” Grandpa interrupted. “What happened?”
“All she had in her lunch yesterday was half a piece of bread and a stick of candy. So I sat by her on the steps and shared my lunch with her. I gave her some of the blackberry strudel Grandma made, half my jar of goat milk, and—”
“She let you sit by her?” Grandpa interrupted again.
“I guess she was so surprised that she didn’t know what to say, so I just did. While we were eating, her voice got all funny, and she looked away. I think she was trying to wipe away a tear. When I asked her if she was all right, she said, ‘Haven’t you ever gotten something in your eye?’ Then today after school she asked if she could walk home with me. And here she is.”
Melody hugged her grandfather so hard that he dropped the wrench he was holding. “Thanks, Grandpa,” she said, pulling away and half hiding her face with a hand.
“What’s the matter, Pumpkin?”
Melody brushed a finger quickly across her cheek. “Haven’t you ever gotten something in your eye, Grandpa?” With that, she turned and hurried back to Nellie.
Grandpa watched the two girls stroll toward the farmhouse. “Well, how about that,” he said, taking out his handkerchief. “I have something in my eye too.”

Shawn and Melissa Poirier, 16, are twins, born three minutes apart. Like most twins, they tease each other good-naturedly about who’s the most intelligent, who’s the strongest, and who’s the best looking. But there’s one thing they don’t tease about. That’s their testimony of the gospel.
“About two years ago, our parents were wondering what religion they should be,” Melissa says. “But they didn’t really know which Church would be right,” Shawn adds. Their father in particular talked with priests and missionaries from lots of denominations.
“Then the missionaries from The Church of Jesus Christ of Latter-day Saints knocked on our door,” Shawn continues. “He felt inspired to let them in.” The parents began taking the discussions in earnest. “One night, after I had seen the missionaries come over and over and over, I decided to sit in. Then my sister eventually came in.” As the twins studied, they began to see a spiritual summit worth attaining. Baptism became an important step along the way.
“Our parents have not been baptized yet,” Melissa explains. “But they’re still working on it.” And they encourage Shawn and Melissa to keep climbing as members of the English-speaking Montreal Ward.
“I’m surprised at how easy it’s been,” Shawn says. “I thought it would be really tough to keep the commandments and laws of God and the standards of the Church. But I take it day by day, and I pray and then do what I feel in my heart is right. People seem to respect what I’m doing, and I love being a Latter-day Saint.”

The Lord has placed upon parents the primary responsibility for the spiritual nurturing of their children. Sometimes this responsibility falls to a single parent. My own mother was relatively young when my father died, leaving her alone with four children. But she faced her adversity with faith and courage, promising us that if we stayed on the road of truth, the end would be better than the beginning. Like the children of valiant mothers in the Book of Mormon, “we [did] not doubt our [mother] knew it” (Alma 56:48). Brothers and sisters, I understand in a personal way the great influence of mothers.