Gospel Story Finder

Thump! went the backpack on the living room end table. “Put your bag in your room, Petey!” Mother said as she rounded the corner, wiping her hands on a kitchen towel. Her smile faded as she noticed Peter’s somber face. “Are you OK?”
“I guess so.” Peter shrugged as he hung his coat on a hook by the door.
“Then why the glum face? Did you have a fight with Justin?”
“Well, no … It’s just that whenever I ask him to come to Primary with me, he says he’s too busy or has stuff to do or something. Why can’t I make him come? Primary is so cool!”
“Let’s sit down a minute,” Mother said, heading for the couch. She tossed the towel onto the end table next to Peter’s backpack. “Do you remember the eleventh article of faith?” she asked when they were seated. “I think that’s one you’ve already learned.”
“Hmmm, let me think.”
“‘We claim the privilege …’” she started him off.
“Oh, yeah! I remember now. That’s the one that says ‘how, where, or what they may.’”
“That’s right! It says, ‘We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship …’”
“‘how, where, or what they may!’” Peter finished proudly.
“That’s very good, Petey. But do you know what it means?”
Peter began to fidget on the couch.
Mother smiled thoughtfully. “Let me see if I can help. Remember last week, when Dad was out of town and we had that snowstorm?”
“Do I ever! We had to shovel the walks and driveway before school. It was a lot of work. And then the neighbor kids wanted to walk through the snow, so they tromped across our lawn, instead! What a waste of time!” Peter shook his head, remembering the footprints across the front lawn.
“Well, no it wasn’t,” Mother corrected gently. “Because our walks were clear, it was easy to get the car out to take you to school.”
“OK, OK.” Peter’s nose wrinkled slightly. “I still don’t get what that has to do with the eleventh article of faith—or Justin.”
“Well, we worked hard to clear a path in the snow—that’s what we wanted to do. It was important to us. But the neighborhood children chose to walk in the snow, instead—because that’s what was important to them. Right?”
“Right,” Peter said. “So what?”
“Well, you want Justin to go to Primary on Sunday because it’s important to you, right?”
“Oh. I think I get it,” Peter said slowly. “Even though I choose to go to Primary, that doesn’t mean that Justin has to, right?”
Mother smiled. “That’s right. Heavenly Father has given us a very precious gift called agency. It is the right to choose and act for ourselves. We can’t force someone to follow the same path we choose to follow. However, while you need to let Justin have his agency, it’s also very good for you to love him and be his friend. You can keep showing Justin the ‘clear path’ that’s important to you. And maybe—just maybe—he’ll want to follow it one day.”
As Peter grabbed his backpack and headed up the stairs, he turned and smiled. “I’m glad I have my agency so I can choose to go to Primary.”

I taught this same principle to each of the missionaries over whom I had the privilege to preside. I was concerned that we were not doing all we could to bring the light of the gospel to the Hawaiian people. Within a relatively short time after the missionaries started this practice, the number of referrals we received from members increased, teaching opportunities went up, and the number of baptisms in our mission doubled and then tripled. All of this happened because the missionaries’ efforts were magnified by power of the Holy Spirit.

When James R. Heap accepted his mission call, he was well aware of the years of college, medical school, and residency lying ahead. Still, he wasn’t worried that a mission break would hinder him professionally. Upon returning home he quickly made up for “lost” time. After three years of college he was accepted to medical school—the first year of medical school was applied to his graduation requirements—and he became a doctor of medicine at the age of 26, the same age as many others who had gone straight through. (Incidentally, he was serving in the branch presidency of a student branch at the time.) He then took a three-year residency at Scott Air Force Base Medical Center in Illinois and is presently established as a family practice specialist in Phoenix, Arizona.
During those years of internship and residency, he continued his Church service, fulfilling many responsible callings, among them executive secretary, Sunday School teacher, and high councilor.
Dr. Heap feels that his mission contributed in a large way to his success as a physician. When he returned to college, he found that his capacity for learning, and the speed with which he did it, were increased. More importantly, devoting his time and talents to full-time missionary work brought about an increased love and concern for others. “Intelligence alone is not enough,” he maintains. “Intelligence plus a Christlike love for mankind is the perfect combination for a successful and respected physician.”
In addition to his present responsibilities as husband, father of five, and physician, Dr. Heap still finds time to serve as the ward music chairman, ward organist and choir accompanist, family relations teacher, and temple preparation seminar teacher. He has done more, at the relatively young age of 30, than many do in a lifetime.
How does he manage it, one might wonder.
“The more I give, the more I’m blessed and the more I’m able to do effectively,” he answers. “Happiness has come into my life through service to my God, my family, and my fellowmen.”

When I was a priest, our quorum adviser promised us that if we would stop doing homework on Sunday and start studying the scriptures, our grades would improve and we would gain a testimony of the Prophet Joseph Smith. I had a strong feeling that if I would accept my adviser’s challenge, I would be blessed all my life. My study of the gospel helped me learn that Joseph Smith was a prophet of God who restored the Church in the latter days.

It was not any easier when the Saints moved west and began to settle in these valleys. As a young man of Primary and Aaronic Priesthood age, I attended church in the grand old St. George Tabernacle, construction for which had begun in 1863. During very lengthy sermons I would amuse myself by gazing about the building, admiring the marvelous pioneer craftsmanship that had built that striking facility. Did you know, by the way, that there are 184 clusters of grapes carved into the ceiling cornice of that building? (Some of those sermons were really long!) But most of all I enjoyed counting the window panes—2,244 of them—because I grew up on the story of Peter Neilson, one of those little-noted and now-forgotten Saints of whom we have been speaking.
In the course of constructing that tabernacle, the local brethren ordered the glass for the windows from New York and had it shipped around the cape to California. But a bill of $800 was due and payable before the panes could be picked up and delivered to St. George. Brother David H. Cannon, later to preside over the St. George Temple being built at the same time, was charged with the responsibility of raising the needed funds. After painstaking effort, the entire community, giving virtually everything they had to these two monumental building projects, had been able to come up with only $200 cash. On sheer faith Brother Cannon committed a team of freighters to prepare to leave for California to get the glass. He continued to pray that the enormous balance of $600 would somehow be forthcoming before their departure.
Living in nearby Washington, Utah, was Peter Neilson, a Danish immigrant who had been saving for years to add on to his modest two-room adobe home. On the eve of the freighters’ departure for California, Peter spent a sleepless night in that tiny little house. He thought of his conversion in far-off Denmark and his subsequent gathering with the Saints in America. After coming west he had settled and struggled to make a living in Sanpete. And then, just as some prosperity seemed imminent there, he answered the call to uproot and go to the Cotton Mission, bolstering the pathetic and sagging efforts of the alkali-soiled, malaria-plagued, flood-bedeviled settlers of Dixie. As he lay in bed that night contemplating his years in the Church, he weighed the sacrifices asked of him against the wonderful blessings he had received. Somewhere in those private hours he made a decision.
Some say it was a dream, others say an impression, still others simply a call to duty. However the direction came, Peter Neilson arose before dawn on the morning the teams were to leave for California. With only a candle and the light of the gospel to aid him, Peter brought out of a secret hiding place $600 in gold coins—half eagles, eagles, and double eagles. His wife, Karen, aroused by the predawn bustling, asked why he was up so early. He said only that he had to walk quickly the seven miles to St. George to give $600 to Brother David H. Cannon.
As the first light of morning fell on the beautiful red cliffs of southern Utah, a knock came at Brother Cannon’s door. There stood Peter Neilson, holding a red bandanna which sagged under the weight it carried. “Good morning, David,” said Peter. “I hope I am not too late. You will know what to do with this money.”
With that he turned on his heel and retraced his steps back to Washington, back to a faithful and unquestioning wife, and back to a small two-room adobe house that remained just two rooms for the rest of his life.

Later, the shoe factory foreman loaned George the money to attend the Royal Academy of Music. After graduating in three years rather than the usual four, he was hired as a member of an orchestra that gave concerts in the Crystal Palace, England’s showplace for the arts. With his first earnings, he repaid the foreman.

This summer I was in a 4-H club. At the county fair I showed my lamb, Queenie. I won two trophies for showmanship and was invited to a round robin competition for a big trophy. When the judge told me that the competition was going to be on Sunday, I felt a weird feeling inside, as if my heart had stopped pumping blood. I told him that I couldn’t go. I was disappointed, but the Holy Ghost let me know that I was doing the right thing. It was hard, but now I know that I can make hard decisions. This will help me the next time I have a hard decision to make.

“I think we ought to kick Robby Burns off the team,” my best friend, Joey, said to me one day after a football game. “He can’t run very fast, and he’s always fumbling the ball.”
“Yeah, and whenever he plays,” I mumbled, “we usually lose.”
“But you’ll hurt his feelings,” said Joey’s younger sister Margie, who had overheard us.
“What does she know about guys playing football,” I grumbled under my breath. “I’ll see how the other guys feel about it,” I said aloud to Joey. “If they agree with us, I’ll talk to Robby after supper.”
“I think you’re both awful,” Margie complained. “Robby can’t help it if he’s not as good as you two are.”
“Margie,” I said, trying to be patient with her, “we’ll still play with him, but not football. He can watch us when we play that.”
I looked up, and Robby was standing right beside me. He had heard what I had said!
“Don’t worry,” he said, smiling. “I don’t mind not playing.”
Something about his smile stuck in my mind. Way down deep I knew that if I’d heard someone say that he didn’t want me on his team, I wouldn’t have smiled. That night after dinner I went for a walk with my dad. “You can understand how we feel, can’t you, Dad?” I asked him as we walked along. “He never helps us win. He’s just not good enough.”
“Yes,” Dad answered, “I do understand how you feel. Even so, it won’t be easy deciding which is more important—winning a game or keeping a friend.”
“But Robby’s still our friend. He told me he doesn’t care if he doesn’t play. I know he understands why we dropped him from the team.”
“I hope you’re right,” Dad said thoughtfully.
The next day in school we had a spelling bee. Robby Burns was one captain, and he picked me to be on his team. “We’ll have a contest each day for four days,” the teacher explained, “and the team that spells the most words correctly will represent our class in a spelling bee against the other third grade class.”
It sure sounded like fun. It was fun, too—except that I found out I wasn’t as good a speller as I thought I was. But Robby was terrific. He never missed a word. The other two on our team didn’t miss many, either. But I sure did.
On the last day we were tied with another team for first place, and there was a special spell-off. I was scared, but Robby encouraged me every time my turn came. It didn’t do much good, though, because the words were just too hard for me, and I missed nearly every one. I felt awful when we lost and the other team was declared the champions. I wouldn’t have blamed Robby for being sore, but he wasn’t.
“I’m sure sorry, Robby,” I apologized. “If it hadn’t been for me, our team would’ve won.”
“That’s OK, Chris,” he answered. “I know you did your best. Besides, it was fun just being on the same team.”
I thought of a few days ago, when I’d said we didn’t want him on our football team.
“Robby’s quite a guy,” I told Dad that night at supper.
“He sounds like a good sport,” Dad answered.
Dad was right. That’s just what Robby was—a good sport. He wanted to win as much as anyone, but he was willing to lose rather than hurt someone else’s feelings.
The next afternoon when the guys got together to play football, I made a little speech. “And from now on,” I said, “anyone who wants to play, can, and no one is going to make fun of someone else. We’re not a professional team where everyone has to be terrific. We’re just a bunch of neighborhood kids who want to have a good time.”
Robby was standing next to me. “Come on, sport,” I said to him, “you’re on my team!”

Fredrick A., 17, says that when his friend Robert invited him to church, he felt the Spirit so strongly that he couldn’t deny it.
“When I got to church, the Spirit of God was sent upon me,” Fredrick says. “As I was given the Book of Mormon, I started reading it. If I don’t understand, I always ask my branch president and pray.”
Robert (left) and Fredrick have remained friends since Robert introduced him to the gospel.

“We do try to have some fun with it. The other day, Sonny told me to go say hi to a man because he looked like a former member of our branch. When I walked up to him, I discovered that Sonny was teasing me. The man was a stranger. There was this awkward moment, and then I just said, ‘You look like a friend I once knew. He was a member of my church. Have you ever heard of the Mormon Church?’ It turns out he used to be a member. We got into a discussion about faith, and I invited him to church. And then he said, ‘You know, I just got out of the hospital, and here you are, this angel, inviting me back to church.’ If I hadn’t opened my mouth, I wouldn’t have known he’d been in the hospital and needed to reconnect with the Church.”

My father grew up in the small town of Monticello, Utah. When he was seven, one of his daily chores was to bring the family’s cows in from their pasture. His prized possession was his pocketknife, which he always kept with him. One day as he was riding his horse to fetch the cows, he reached into his pocket for his knife. To his dismay he realized he had lost it somewhere along the trail. He was heartbroken, but he believed what he had been taught by his father and mother: God hears and answers prayers.
He stopped his horse and slid off its bare back to the ground. There he knelt and asked Heavenly Father to help him find his pocketknife. He climbed back on his horse, turned around, and rode back down the trail. After some distance his horse stopped. Dad climbed off the horse and put his hand into the deep dust on the trail. There, buried in the dust, he found his prized pocketknife. He knew that the Lord had heard and answered his prayer.
Because he had learned to listen to and act upon the whisperings of the Spirit, my father was blessed to see the hand of the Lord on many occasions throughout his life. He witnessed many miracles. Yet when he gathered his family to teach us the gospel, he often spoke of his experience on the dusty trail in Monticello when the Lord heard and answered the prayer of a “freckle-faced seven-year-old boy.”
In his later years he told us that he had learned something else from this childhood experience. With a twinkle in his eye, he said, “I learned that God can speak to horses!”
My father’s experience as a young boy left a lasting impression on him because it was the beginning of his personal spiritual education. This was when he learned for himself that God hears prayers. This was when he began, as the Prophet Joseph Smith termed it, to learn the Spirit of God.1

Allen C. Ostergar, administrative director, comments, “We have many visitors come here, most of whom are not even members of the Church. They want to see how we do it. They see missionaries out in the world, and they’re impressed. They want to see how we train these outstanding young men and women. We’ve had many people from universities all over the world. We’ve had government officials from state departments, from the United States government, from many other governments. We’ve had people from other churches. We’ve had people from the Vatican in Rome. We’ve had people from the Church of the Nazarene. We’ve had Baptists and Methodists. We’ve had military personnel here to see how we train in languages. Once a group of five high-ranking U.S. military officers visited us. They were responsible for the language training of military units in the United States. They spent two days visiting classes, talking to missionaries, reviewing our materials. At the end of the time they said, ‘We’d like to contract with you to train our people here.’

“We told them that wouldn’t work, of course, and then they asked us a lot of questions. First of all they asked the same question that everybody who comes here asks. ‘How do you do it? What is it about these young people that makes them do what they do? We don’t understand it.’ And then thoughts like “testimony,’ ‘righteousness,’ ‘the Spirit of the Lord’ go through your mind—things some of these people don’t understand very well. Those are the things that make all the difference.

“We have a beautiful facility. We have a great training system. And then you add to this the great spirit of missionary work and the Spirit of the Lord, and there’s no way a missionary can fail if he’ll do his part.”

Katya carried a large box as she walked out of her apartment building into the sunshine. It was summer, and for a few months, the weather was warm in her city in Russia. She set the box down on a bench where her friends Dima and Sonya were waiting.
“Here’s everything we need for our play!” Katya said. She opened the box and pulled out a plastic crown and pieces of purple, blue, and red cloth. With some creativity, these would make great costumes.
“What play are we doing?” Dima asked.
Katya smiled. “I think we should do ‘The Frog Princess’!” It was her favorite fairy tale. Katya smiled as she imagined herself playing the beautiful Vasilisa.
Sonya grabbed the blue cloth from the box and draped it around herself. “I want to be Vasilisa!” she said.
“Wait,” said Katya. “It was my idea. That means I get to be Vasilisa.”
“You can be her,” said Sonya, giggling. “When she’s a frog!”
Katya frowned and pulled the blue cloth away from Sonya. “It’s my play!”
Sonya put her hands on her hips. “Nobody wants to play with you if you’re bossy. You’re a better frog than a princess.”
Katya felt tears in her eyes. She grabbed her box and ran inside, all the way up the stairs into her family’s apartment. She slammed the door behind her.
“What’s wrong?” Mama said. Katya burst into tears.
“Sonya is ruining everything!” Katya told Mama the whole story. “She said I was a frog!”
“Oh, Katyusha,” Mama said. Katyusha was Mama’s nickname for Katya. “I’m sorry. That wasn’t very nice of her.”
Just then there was a knock at the door. Mama went to answer it, but Katya ran to her room. She heard voices. Then Mama called to her. “Would you like to talk to Sonya? She has something to say to you.”
“No!” Katya yelled.
She could hear voices again, and then she heard the door close.
“I think Sonya is sorry,” Mama said.
“I don’t care,” Katya said. She pushed her face deeper into her pillow.
Mama stood by the door for a minute. “You know, sometimes when I’m really angry, I don’t want to forgive other people. Sometimes I need to ask Heavenly Father to help me want to forgive.”
Katya was too angry to forgive. Sonya had hurt her feelings! But … being angry didn’t feel very good either.
She sighed and knelt by the side of her bed. Katya knew Heavenly Father wanted her to forgive Sonya. It was the right thing to do. But maybe Heavenly Father also wanted her to forgive because it would help her feel better too.
“Heavenly Father, please help me forgive Sonya,” she said. “I really don’t want to, but I also don’t want to stay angry.”
She finished her prayer and took a deep breath. Katya felt her anger start to melt away, just a little. She could do this. She could forgive. She walked to Sonya’s apartment and knocked on the door.
Sonya opened it and started talking right away. “Katya, I’m sorry for what I said.”
“I forgive you,” said Katya. “And I’m sorry I took my costumes back. You would be a good Vasilisa too. We can take turns.”
Sonya smiled. “OK. Can we go play now? I’ll get Dima!”
Katya smiled back. “I’ll get the costumes!”

I sat in my living room crying. It had been only a few days since I had had a miscarriage, and I couldn’t stop thinking about the loss of our baby. So many things reminded me of the tragedy, especially my closet full of maternity clothes.
Every time I went into my room, the clothes seemed to stare at me from their hangers. Most of them were brand new and never worn, reminding me that I was no longer pregnant. I was still too weak to stand up for more than a few seconds to put them away.
Suddenly someone knocked on my door. When I opened it, I saw my visiting teacher standing on the doorstep. It was the same visiting teacher who had been watching my children when my doctor confirmed to my husband and me that I had miscarried.
“Is there anything I can do for you?” she asked.
“Yes,” I said. “I need your help putting away my maternity clothes.”
I led her into the bedroom, emptied drawers, and stripped hangers. Then I lay in bed while she folded my clothes and gently laid them in boxes. After she had taped the boxes and carried them downstairs so I wouldn’t have to look at them, I felt my spirits lift.
Afterward she went into the kitchen, loaded the dishwasher, wiped the counters, and tidied up—things I still wasn’t able to do. When she left, my house was clean, my clothes were out of sight, and my heart wasn’t quite so heavy anymore.
The Apostle John taught, “There is no fear in love; but perfect love casteth out fear” (1 John 4:18). When we reach out to share the Savior’s love, we are strengthened by His courage. Because my visiting teacher was filled with the love of Christ, she came immediately when the Spirit prompted her to come.
We received many expressions of love during that terrible time, including flowers, cards, cupcakes, and childcare, all of which we appreciated. But the expression that helped the most was when my visiting teacher, not knowing how badly I needed her, knocked on my door, and asked, “Is there anything I can do for you?”

But what of an existence beyond death? Is death the end of all? Such a question was asked of me by a young husband and father who lay dying. I turned to the Book of Mormon and, from the book of Alma, read to him these words: “Now, concerning the state of the soul between death and the resurrection—Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.

“And then shall it come to pass, that the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow.” (Alma 40:11–12.)

When a new school administrator announced that students would have to pay a fee to take any exam, I felt dismayed. With little money, rising costs of living, and a failing economy, I knew I would have a hard time finding the money necessary to take my upcoming tests.
Our Church leaders emphasize the importance of education, and I wanted to continue studying despite the new hardship facing me. I decided to ask some relatives who lived nearby if they could help me pay my exam fees. Sadly, they told me they would help me only if I denounced my faith. As the only Church member in my family, I was crushed to hear their response.
I then called my mom and told her about the new fees. I explained that despite my efforts, I did not have the money I needed. My heart nearly broke when my mom told me that her employer had not paid her salary in six months and that she was struggling to provide for our family. Because of this, she did not have any money left over.
I did my best to continue to have faith. I found comfort in the hymns, especially “Come, Come, Ye Saints” (Hymns, no. 30) and “Let Us All Press On” (Hymns, no. 243). My future, however, did not seem promising. Without the necessary money, I missed my first two exams. The night before my third examination, I poured out my soul to Heavenly Father. I expressed to Him my desire to get an education and my determination to eventually graduate, no matter how many tests I missed. I let Him know that I believed He could prepare a way and that because I did not know what more I could do, I was leaving my trial in His hands. I instantly felt like a huge burden was lifted off of my shoulders, and a spirit of peace and happiness fell over me.
The next day I awoke and continued my habit of preparing for the examination. I’d decided to never stop studying so that if something happened and I was able to take an exam, I would be ready. After some time, a knock on the door interrupted my studying. I was surprised to see my mother. She told me that she’d just received a paycheck for the six months of wages she had not yet been paid for! After shouting for joy, we rushed to pay the fee.
I was able to take all of my remaining exams. I know that Heavenly Father provided a miracle that day. He wants us all to succeed. Sometimes this requires us to face adversity so that we become humble. I know that our trials can strengthen our testimonies and that Heavenly Father really does watch over us.

I was baptized almost two years ago. At first the scriptures seemed boring to me, and I didn’t understand them. To remedy this situation, I did a number of things.
I organized and managed my time; I chose a certain time each day during which I would spend the entire time reading the scriptures. I set a goal to read the Book of Mormon within a certain time. I used my imagination to become a participant in the events recorded in the scriptures. I always asked my Heavenly Father for help in understanding what I was reading. Sometimes I would discuss a certain passage with my bishop or someone else to help with that understanding.
The scriptures have become my best friends, and I know that they are of God.
Yngrid M. Heining, 17San Lorenzo Ward, Fernando de la Mora StakeParaguay

One day last year, my friend invited me to his house to have a tea party with him and his sisters. I thought they would have pretend tea at their party. Instead, they offered me real tea with honey. I remembered a story I had read about President David O. McKay. Once when he visited the queen of the Netherlands, the queen offered him tea. He politely refused it. I knew that if tea isn’t good for a prophet, it isn’t good for me.

Here I was, in my mid-twenties, still thinking life ought to be fair. When it came to living the gospel, I expected immediate blessings for keeping the commandments. And I assumed that not keeping the commandments would always bring sorrow and pain.
My perspective started to shift when my sister decided to leave the Church. Apparently she had also believed that living the gospel should bring instant blessings. So when she wasn’t seeing the blessings she hoped for, she started to doubt what she had believed in.
To make things more confusing, after she left the Church, some of the things she had been hoping for started to work out. She definitely wasn’t experiencing the sorrow I thought would come when you weren’t choosing to follow Jesus Christ.
I was happy that she was happy, but I was also worried that her fortunate circumstances might make her more convinced that the Church wasn’t true.
As for me, I was still living the gospel, but some blessings I was waiting on still weren’t coming. It didn’t seem fair.
Once again, the answer was there, as clear as ever: “Life isn’t fair.” Here are a couple things I’ve come to understand about that.
As I shifted my understanding about fairness, I had to decide why I choose to live the gospel. Do I live it because I expect God to bless me, or because of something more?
I realized that the most important motivation for me is my love for Heavenly Father and Jesus Christ.

Elder Wright recorded in his journal: “I told the mission president [President Phillip McMullin] that night about the condition of their bike and mentioned that I was going to recondition it, buy them [a second] bike and buy them some tools to fix the bikes.” He and President McMullin also funded a ride home for them along with their bikes in one of the big trucks that travel the route to Kinkondja. Before departing, the brothers were given Church materials to take back to their village—among those materials were a sacrament tray and cups so that these newly-ordained and authorized priesthood holders would be able to conduct the ordinance of the sacrament each week.