Gospel Story Finder

The Bridge Dancers Maisie’s mother has gone across the dangerous old footbridge to help a woman who’s about to have a baby. Maisie and her sister, Callie, have been forbidden to go on the bridge, and Maisie is grateful because she is afraid of it. But when Callie has an accident, Maisie must cross the bridge. You’ll have to read this slim paperback to see how she succeeds after turning back from the bridge in fear.Carol Saller8–11 years

My great-grandfather Henry Ballard joined the Church in February 1849 in Thatcham, England, as a 17-year-old. To pay for his voyage to America, Henry contracted his services for two years to a company owned in part by Lorenzo and Erastus Snow. He was hired to drive a herd of sheep west to the Salt Lake Valley. Henry described his entrance into the valley in the following words:

“In October as I drove the sheep down little mountain and through the mouth of Emigration Canyon, I first beheld the Salt Lake Valley. While I rejoiced in viewing the ‘Promised Land,’ I lived in fear that someone might see me. I hid myself behind bushes all day until after dark for the rags I had on did not cover my body and I was ashamed to be thus exposed. After dark I crossed over the field to a house where a light was shining … and timidly knocked on the door. Fortunately, a man answered the door and the candle light did not expose me to the view of the other members of his household. I begged for clothes to cover my naked body so that I might continue my journey and locate my parents. I was given some clothing and the next day continued my journey and arrived in Salt Lake City 16th October, 1852, feeling very thankful to God that I had reached my future home in safety.”7

When I was 16 years old, my parents joined the Church. After they were baptized, they invited the missionaries to begin teaching me and my three brothers. Two of my brothers were soon baptized, and my younger brother was baptized as soon as he turned 8. I chose not to get baptized, however, because I still had a lot of unanswered questions about the Church.
As time went on, I continued to meet with the missionaries, and on one occasion, they asked me if I had any questions. When I said that I did, he replied, “Before I answer your questions, I want you to first answer one of mine. If you can answer it, then I will answer yours.”
I said, “That’s fair.” So he asked, “Can you tell me if the Book of Mormon is the word of God?” When I responded that I didn’t know, he said, “Then I can’t answer your questions yet. You have to find out for yourself if it’s true. I don’t know if you’re sincere in wanting to know or if you’re just curious. If you’re sincere, you’ll find out.”
I’d heard enough people tell me that the Book of Mormon is true, but I knew I had to find out for myself. Sadly, I wasn’t sure at the time whether God even heard our prayers, let alone answered them. That’s probably because the first time I prayed about the Book of Mormon, I prayed to know that it isn’t true. No wonder I never got an answer!
Clearly, I had not asked “with a sincere heart [and] with real intent,” as Moroni teaches (Moroni 10:4). That real intent meant that I couldn’t find out just because I was curious to know. I had to really want to know. And if I found out it is true, I asked myself, was I willing to be baptized? Was I willing to change my life? Was I willing to do the things the Lord wanted me to do?
Fortunately, that wise elder returned the following day and said, “Let’s talk about how you’re going to get your answer.” I said, “Good,” because I really didn’t know how to get an answer. He opened up the Book of Mormon to Alma 32, and we started in verse 27. We talked about how the seed would grow and about the things I would feel. I didn’t have that swelling in the breast that Alma describes. But Alma also said the seed, or the word, would begin to “enlarge my soul” and “enlighten my understanding” and become “delicious to me” (Alma 32:28). I understood those feelings.
From that day on, I began reading the Book of Mormon with a sincere heart. And I told myself, “If I find out it’s true, then yes, I’ll join the Church. I’ve got to; I’ve got to follow what I know is true.” As I continued to study the Book of Mormon, I knew that my mind was being enlightened with an understanding of the Atonement of the Savior that I had never had before. I felt good when I was reading, and what I read began to be delicious to me. It began to enlarge my soul with an understanding of the plan of salvation. I even began to have that swelling of the breast that Alma talks about. I knew it was true; and so, as promised, I was baptized.

I would like to express my deep gratitude to you for your article on being a nanny. Hopefully it will open the eyes of many girls thinking about it.
My first three months as a nanny were spent being interrogated and degraded, being made to feel worthless in any task I tried. As the phone bill rose to over $200 a month I was told I was immature and needed to count on myself, not my family or friends. I had no other means of support or companionship and had to grow up or get out. I couldn’t be a “quitter,” so I promised myself I’d make it through my entire term.
I’ve been here over 11 months. It has taken its toll on me spiritually, emotionally, and physically. At times I didn’t know if I was going to explode or go crazy. I was ready to cry at any moment. I’ve put on over 20 pounds. My total self-image has been shaken.
K. Malaine MarolfStone Mountain, Georgia

I had the blessing of growing up in a small branch. Because our numbers were few, the youth were called upon to actively participate in all aspects of the branch. I was very busy and loved feeling useful. On Sundays I officiated at the sacrament table, served in my priesthood quorum, and functioned in various other callings. During the week I often accompanied my father and other adult priesthood holders as we home taught members, comforted the sick and afflicted, and helped those in need. No one seemed to think I was too young to serve or even to lead. For me, it all seemed normal and natural.
The service I rendered during those teenage years helped me build my testimony and anchor my life in the gospel. I was surrounded by good and compassionate men who were committed to using their priesthood to bless the lives of others. I wanted to be like them. In serving with them, much more than I realized at the time, I learned to be a leader in the Church and also in the world.

2. After Alice and Alvin were married, Alvin continued to spend long hours with his bachelor friends playing golf, hunting, and discussing business. Alice, anxious not to nag Alvin or be domineering, kept her feelings of disappointment at being left home to herself. Alvin began sharing his triumphs and experiences with his friends not with Alice.

This was the first danger signal—lack of communication. Then Alice, like Alvin, turned to someone else: a friendly neighbor man whose interest Alice found comforting. Their friendship soon became serious.

Alice and Alvin had a difficult time working through the problem. It required evaluation of their goals, repentance, and forgiveness for both of them. Both were guilty of finding persons outside their marriage to satisfy most of their emotional needs. No one should expect his spouse to satisfy all of his needs, but a marriage cannot survive an emotionally barren atmosphere.

I Can Still Hobble
I went for a run. Well, let’s be honest and call it what it really is—the tumor hobble. I exercise to keep breathing right and keep my lungs clear. However, it is difficult when my tumors hurt so much. I cried, then prayed for Heavenly Father to help me. The words of a Christmas song came into my mind, and I started singing:
Be near me, Lord Jesus; I ask thee to stay
Close by me forever, and love me, I pray.2
I must have looked and sounded pretty funny, but that doesn’t matter at this point. I’m just grateful for the words to this song.
Then my cousin called to tell me about her daughter that just went through her second brain surgery. She reminded me that it’s a blessing I can still hobble! Nothing changed. My pain was still there, but I was lifted. I knew I could get through this day.
When things are pressing down on you and you think things are just too hard to bear, sing the third verse of “Away in a Manger,” and our Lord will be with you.

The clouds hung low and white over the small town of Liberty Bell that twenty-sixth day of December 1908. Sarah Moseley made her way from her family’s house at the end of the street toward the boardwalk, where her new dress would get a brief respite from mud-spraying wagon wheels.
Sarah’s family had been laboring under the stressful effects of no income in recent months, but her mother had managed to rummage up sufficient materials from an old attic chest to fashion a beautiful patchwork dress for Sarah. It was the only gift she had received for Christmas the day before, and she was fitly grateful for and proud of it.
As she continued along the street, she turned the collar of her frayed wrap up around her neck to ward off the biting chill of wind and lightly-driven snow. Suddenly someone wearing a tattered sheepskin coat stepped out in front of her. He had a tangle of red hair, and a crooked scowl on his face. Toby Wilder! Last week he had asked Sarah for some answers to a test in Miss Cornaby’s class, and Sarah had refused. Now he looked ready for revenge. “I would have passed that test if you had slipped me those answers,” he growled.
“There’s a right and a wrong to everything, Toby Wilder,” Sarah said, swallowing hard, “and cheating is wrong.”
Toby glared at her with a look that could have bent an iron poker, then pushed her back toward the edge of the boardwalk. “‘There’s a right and a wrong to everything, Toby Wilder,’” he mimicked. “You think you know all there is to know about what is and what isn’t, don’t you little Miss High-and-Mighty?”
“No,” Sarah told him, her body stiffening with growing fear, “but God does. And He’s told us in the scriptures about honesty.”
Toby glowered at Sarah. He glanced up and down the street through the haze of falling snow. No one was in sight. “Since you’re such good friends with God,” he said mockingly to Sarah, “why don’t you ask Him to keep you from falling down and getting mud all over your new dress?”
Shoving her roughly off the boardwalk, he laughed derisively and swaggered away as she pulled herself up from the street mire. Her eyes welled up with tears as she wiped at the icy ooze on her new Christmas dress and headed for the store.
The bell above the door jangled as Sarah stepped into John Walton’s Mercantile Store. The man behind the counter regarded her solicitously. “What happened, Sarah?” he queried.
“Toby Wilder,” she sighed.
Mr. Walton nodded. “That boy ought to be over somebody’s knee, getting redder than a near-set sun, if you ask me.”
“Yes sir!” Sarah heartily agreed.
“Warm yourself by the stove there.” When Sarah hesitated, he added kindly, “Go on child. There’s no sense in all that warmth going to waste, now, is there?”
“I guess not,” Sarah responded submissively. “It’s just that you’ve given us so much these past few months, all our food and such, that I just don’t feel right about hogging the only spot in front of your stove.” She motioned toward a customer who was stamping the snow from her high-button shoes just outside. “You have paying customers, Mr. Walton. They should be able to warm themselves before someone who—”
“Sarah Moseley,” Mr. Walton declared, “since when did I ever charge a body a cent for warming himself at my potbellied stove?”
Sarah smiled in gratitude and stepped in front of the stove. Mr. Walton came out from behind the counter, nodded to the woman who was making her way to a far corner, and pulled up a chair in front of Sarah. He sat down and spoke privately. “After that boxcar explosion at the depot last September, it’s a wonder your father is still alive. It’ll be a little while yet before he’s up and about.” He pushed a wisp of damp hair from Sarah’s eye. “Your father is a good man,” Mr. Walton continued. “He’ll pay me back when he’s able. Now give me that shopping list I know you have.” Sarah obliged him. “Besides,” he added as he stood with a little grunt, “it’s Christmastime, isn’t it? A time for giving? It would be a shame to deny a man the right to earn a celestial reward in the world to come.”
Sarah’s face wrinkled with curiosity. “What do you mean, Mr. Walton?”
“Christ gave His life for you and me, Sarah, not to mention for those that crucified Him. It seems the least I can do is give a can of beans and”—he checked Sarah’s list—“a box of baking soda and the like to people I love. Of course, that’s easy. The trick is giving to, or doing something for, someone you don’t like. Now there’s the real test. The problem is that I like everybody.” He laughed. “Well, almost everybody.”
Sarah watched Mr. Walton climb the ladder behind the counter. A ray of winter sun made his face radiant. “Why is it so important to be nice to people who are mean to you?” she asked.
Mr. Walton reached for a box of baking soda on a high shelf, then looked down at the girl below him. “Maybe because the Savior was. Maybe because it’s part of forgiving. It’s the same thing, wouldn’t you say?” He climbed down the ladder and began placing the few gathered items in a sack on the counter. “And maybe it’s because of a revelation the Prophet Joseph Smith received once that said, ‘For if you will that I give unto you a place in the celestial world, you must prepare yourselves by doing the things which I have commanded you and required of you.’”* He pushed the groceries across the counter to Sarah. “I have a sneaking notion that charity is one of those things, honey. And that forgiveness is another. What do you think, Sarah?”
“I guess you’re right, Mr. Walton,” Sarah answered, thoughtful.
It wasn’t until Sarah was outside again that she noticed something extra in her sack. A large candy stick. She puzzled over it a moment, then smiled at Mr. Walton’s kindness.
No sooner had Sarah started down the boardwalk in the direction of home than she spied Toby Wilder just ahead, leaning against a pole. His back was to her, and he was looking toward the sun as if he were aching for a little warmth on an otherwise bleak, unfriendly day.
Bracing herself, Sarah stepped up to him. “Toby?”
Toby whirled around. When he saw who it was, he growled, “What’s the matter, Sarah. Didn’t you get wet enough the first time?”
Sarah handed him the candy stick. “Merry Christmas,” she said.
Toby didn’t answer. He just stood there gaping.
Sarah glanced back in the direction of the mercantile store, where she could see Mr. Walton looking out the window, waving. She waved back, then turned and continued down the boardwalk toward home.

When I was first called as a General Authority nearly 50 years ago, we lived on a very small plot of ground in Utah Valley that we called our farm. We had a cow and a horse and chickens and lots of children.
One Saturday, I was to drive to the airport for a flight to a stake conference in California. But the cow was expecting a calf and in trouble. The calf was born, but the cow could not get up. We called the veterinarian, who soon came. He said the cow had swallowed a wire and would not live through the day.
I copied the telephone number of the animal by-products company so my wife could call them to come and get the cow as soon as she died.
Before I left, we had our family prayer. Our little boy said our prayer. After he had asked Heavenly Father to “bless Daddy in his travels and bless us all,” he then started an earnest plea. He said, “Heavenly Father, please bless Bossy cow so that she will get to be all right.”
In California, I told of the incident and said, “He must learn that we do not get everything we pray for just that easily.”
There was a lesson to be learned, but it was I who learned it, not my son. When I returned Sunday night, Bossy had “got to be all right.”

Months and years after the score of a baseball game is long forgotten, the memory of having been there all alone with Dad will never dim. I’ll not soon forget a ten-year-old girl excitedly telling me she had just ridden in the car with her daddy all the way from Salt Lake to Provo and back. “Was the radio on?” I asked. “Oh, no,” she responded, “all Daddy did was listen and talk to me.” She had her daddy all to herself in a setting she’ll not soon forget. Let the stage be set whenever the need is there. Let the stage be set whenever the other person is ready.

A young woman named Amy recently taught me this lesson when she wrote: “It is hard being a teenager these days. The path is getting narrower. Satan is really trying. It is either right or wrong; there is no in-between.”

She continued: “Good friends are sometimes hard to find. Even when you think you have best friends who will never leave, that could change for any reason. That is why I am so glad that I have family, Heavenly Father, Jesus Christ, and the Holy Ghost, who can be my companions whenever things with friends go wrong.”

Amy went on to say: “One night I was troubled. I told my sister I didn’t know what to do.”

Later that night her sister sent her a text and quoted Elder Jeffrey R. Holland when he said: “Don’t give up. … Don’t you quit. You keep walking. You keep trying. There is help and happiness ahead. … It will be all right in the end. Trust God and believe in good things to come.”10

Amy explained: “I remembered reading that and just praying that I would feel love from God if He really was there for me.”

She said: “As soon as I asked and believed that He was there, I felt the most amazing, happy, warm feeling. Words can’t describe it. I knew He was there and that He loved me.”

Marvin R. VanDam, counselor in the Holladay Twentieth Ward Bishopric, Salt Lake Olympus Stake
The ongoing family remembrance of our little Patrick began at the time I dedicated his grave on a lovely August afternoon in 1972.
Patrick was born in Abington, Pennsylvania, and because of a complication at birth he lived only six days. We lived near a lovely little cemetery, but decided that he should be buried instead in a location near where we would want our eventual home to be—or at least in an area we could easily visit, since corporate assignments might require us to move frequently for many years.
We therefore held the funeral and buried him in Utah, where we grew up and where our parents lived. Since then we have moved to two different European countries on assignment, and then back to Utah. We are grateful for having made that decision.
In the prayer of dedication at the gravesite, I asked fervently that our family might live to be worthy to join Patrick someday in that perfect place where he now is. Six years later, we still pray often for that same blessing and find that it is a significant family encouragement and challenge to work toward that goal.
We not only pray that we might someday meet and again associate with this special son and brother, but we also feel it is appropriate to pray for his current success and welfare. Nevertheless, we know that all is well with him because of the promise of the Lord that little children who die in infancy are perfect and worthy of his kingdom.
Inasmuch as we are now fortunate to live close to the cemetery where Patrick is buried, we go there from time to time to have family prayer. Sometimes one of our children will say, “Can we please stop at Patrick’s grave to have prayer?” Whenever we do, it provides us with a special teaching moment to talk with the children about things important, sacred, and eternal.
Since Patrick is, we feel, as much a part of our family as any living earthly child, we believe there is value to be gained from remembering his birthday and even in sharing a birthday cake baked in his honor. To have the children thus see our total faith as parents that Patrick is real, that his little body will be resurrected, and that we may be joined again eternally as a family is an advantage that we as parents would not want to lose.
Because four of our children have been born since Patrick died, we are grateful for the white leather book of remembrance we compiled to remember him by. In it we have his certificates, photos from the hospital and of the funeral and burial, related correspondence, and other small treasures. As we show the children this book of remembrance, Patrick remains real to those who knew him and becomes real to the children who did not meet him here.
My wife, Sandy, and I are most thankful for the fact that the Lord allowed the birth and death of this little boy to be one of the most beautiful and spiritual family experiences we have been privileged to have since our marriage. The Lord made Patrick’s presence and even his death sweet to us, and we cherish not only the memory of Patrick himself, but also the memory of those few special and sacred days we spent together. At that time we studied as thoroughly as possible the doctrines and writings of the Church regarding little children who die. As parents and as a family we cannot express how grateful we are for those promises and the future they hold. I want to say that we do not as a family constantly think and talk about Patrick, but we make a conscious effort not to forget him, nor to forget the special family challenge and promise he has given us.

Sister Endang, now thirty-five, was one of the missionaries who visited the Suwarnos at the time they lost their daughter. She had been introduced to the Church by Latter-day Saint friends. When Sister Endang asked for something to read, “They gave me a pamphlet that outlined the plan of salvation. I became very interested. I asked my friends if I could join the Church. Of course, they were very happy to hear that. They said if I wanted to learn about the Church, they would have the elders come to my home. I first got permission from my father, and the missionaries came and presented the gospel to us.

“My father and my brother also listened to the discussions. I was baptized in March 1974. A month later, my father was baptized; and a month after that, two of my brothers were baptized. Later on, my mother was baptized, and my other brothers and sisters were baptized when they reached the age of eight. Out of nine children, five of us so far have served missions in Indonesia.

“I was one of the first native sister missionaries to be called. I served eighteen months as a welfare missionary. One of my companions was Mary Ellen Edmunds, who is now associate director of training at the Missionary Training Center in Provo, Utah. She would teach me English every morning by saying such things as ‘This is a wall,’ ‘Drop your pen,’ ‘Pick it up.’”

Sister Endang now works full-time for the Church Educational System, teaching three seminary classes with a total of forty-five students from four branches. She also teaches three institute classes for young married couples, returned missionaries, and college students. She also serves as the district’s Single Adult president.

A true story from the USA.
Kevin shook the bishop’s hand and walked out of the office. He looked down at the little card he was holding. It was his very own temple recommend!
Dad was waiting for him in the hallway. “When can we go to the temple?” Kevin asked him.
Dad grinned. “We can set an appointment as soon as we get home.”
Kevin and Dad made an appointment to do baptisms for the dead. But when the day of the appointment came, Kevin was sick, so they rescheduled. And then they had to reschedule again because Dad had an emergency work trip.
Kevin began to wonder if he’d ever go to the temple.
When the day of the third appointment came, Kevin was ready! He and Dad planned to leave for the temple right after dinner.
Kevin smiled as he got ready for school. But his good mood disappeared when his math teacher announced a pop quiz. The quiz didn’t go well. Neither did the rest of the school day. And by the time Mom picked him up, he had a headache.
“Remember that you’re in charge for a bit at home while I run a quick errand?” Mom asked.
Kevin winced. He had not remembered.
The minute Mom left, Kevin’s brothers started arguing. When Kevin tried to help them solve the problem, they got mad at him. Could this day get any worse?
Yup! Just then, his little sister spilled milk all over the kitchen floor. As he mopped it up, Kevin’s heart was beating fast, and his muscles were tight.
Mom came back as he was putting the mop away. “Did your sister spill again?”
Kevin nodded and rolled his shoulders, trying to relax. “It’s been a bad day.”
“What happened?” Mom asked.
“It’s just been so stressful. It doesn’t seem like a good day to go to the temple.”
“We can choose a different day,” Mom said.
The thought of rescheduling again made Kevin feel even worse. “No,” he said. “I want to go. I just don’t feel very peaceful.”
“Heavenly Father will welcome you in His house whether or not you feel peace,” Mom said. “And Jesus Christ is the Prince of Peace. Lots of times you can find peace in the temple even if you’ve had a stressful day.”
Kevin sighed. “I’ll give it a try.”
During dinner and the drive to the temple, he kept thinking of all the bad things that had happened that day. He still felt tense when he and Dad got to the temple. But as soon as Kevin walked through the doors, he relaxed a little.
The temple was clean and quiet inside. Everyone wore white and spoke softly. As he changed into a white jumpsuit in the dressing room, Kevin noticed he was moving slower and speaking softer too. When it was his turn to do baptisms, he felt even better.
Dad baptized Kevin for four people who had died. Peace and happiness started to grow inside Kevin. It wasn’t just because he was in such a peaceful place, but also because he had helped people make covenants with God.
On the drive home, Kevin realized he wasn’t stressed anymore. And he was smiling again! He only had one question for Dad.
“When can I go back to the temple?”
Dad laughed. “Soon.”

The LDS youth of New Mexico know how difficult it is to detach themselves from a prickly cactus. They got some extra practice though, as they cleaned the temple site in preparation for the Albuquerque Temple groundbreaking. Armed with shovels, rakes, and gloves, youth from four stakes assembled on a hot Saturday morning to rid the property of sagebrush, garbage, and cholla, so the weeds could be mowed and the ground would be safe to walk on for those attending the groundbreaking.
“It was hard work, but it was totally worth it for the temple to come,” says Robyn Sampson, 15.
Before the temple plans were approved, the youth fasted and prayed for a solution to the problems the temple’s project manager faced when he presented the plans to city officials. Now they say they are fasting and praying for the temple builders. But the prayers and the cleanup are only part of the work the young people of Albuquerque are doing in preparation for the temple. They are also working to make certain their own lives are clean.
Despite the burrs on their socks and an occasional scare from a snake or lizard, the Albuquerque youth succeeded in clearing the future temple site of every spiny cactus and broken bottle in sight. It might seem strange, but the youth actually enjoyed pulling cactuses and loading trucks full of sagebrush.
“We’re just so happy we will have a temple here. We thought it would never happen,” says Rosalie Campbell, 12.
Amber Chee, 17, looks forward to doing baptisms for the dead and getting married in the Albuquerque Temple someday. “It was really fun coming here. I felt the Spirit,” she says.
Both Rosalie and Amber have been to the temple to do baptisms for the dead before, but opportunities for trips to out-of-state temples come only once a year for the Albuquerque youth. They have to travel for at least eight hours to get to a temple in Denver, Colorado, or Mesa, Arizona, so they can do baptisms for the dead.
“Temples were always a faraway thing,” says Neil Peterson. As 16-year-old Neil wipes his brow, he says he enjoys helping out with something so important, even if it’s hard work.
Michelle Williams, besides concentrating on the cactus plants, was also thinking about what it will mean to have a temple in her area and about why she was cleaning up the temple site. “It’s very symbolic,” she says. “You have to be clean yourself to go to the temple.”
Logan King just turned in his mission papers and is waiting for his call. He won’t be able to go to the Albuquerque Temple before his mission, but he realizes the importance of having a temple close by and being worthy to attend it. “We need to clean all the cactuses out of our lives before we can go to the temple,” he says.
Researching family history is another way the Albuquerque youth are preparing for the temple. Many of them are more excited about doing family history now since they will soon have a temple in their area. Albuquerque’s Family History Center missionaries, Sister Wilcox and Sister Hatfield, say the temple will really strengthen the youth. Sister Wilcox says with the large number of young people in the area, there’s a “big push for genealogy.”
Sarah Sego, 17, loves doing baptisms for the dead and can’t wait for the temple to be built so she can continue to do baptisms. “I know it’s the right thing to do, because all those people are waiting,” she says.
Sarah is also helping others to learn more about why she loves going to the temple so much. She tells her friends about the temple and even tactfully shared her testimony of temple work with her high school current events class.
Sarah is not alone in her missionary efforts. Many Church members are having more and more opportunities to explain the gospel to others because of the temple.
“I think the temple will make people notice us more,” says Lisa Willis, 14, who also says she’s been telling her friends all about the temple. “The best part [of building a temple] is having people ask about it.”
Albuquerque’s full-time missionaries were also at the cleanup working hard. They say members in the area feel the temple will bring many blessings to them and to all the people of Albuquerque.
“While tracting, we stopped by a house and a woman opened the door and said, ‘Hey, I heard you guys are building one of those temples.’ That allowed us to get in the door and talk to her about the Church,” says Elder Moyer, from California. Many of the missionaries had similar stories.
The temple will actually be built in a valley where it can still be seen from faraway. In fact, it’s the same valley the Mormon Battalion came through on its famous march from the Missouri River to California. Coincidentally, the number of youth at the cleanup was about the same as the number of men who were in the Mormon Battalion.
At the groundbreaking ceremony, many young people who had been at the cleanup also sang in the youth chorus. The strains of “High on the Mountain Top” and “Holy Temples on Mount Zion” rang out over the crowd of thousands which gathered to see the temple ground dedicated.
“We all joined together to celebrate our temple,” says Tyler Lindsey, 16. “I knew that it was right and the ground was holy. I don’t know if we sounded good, but the Spirit was there.”
The Spirit is there. The spirit of service, of missionary work, and of love can be felt strongly in Albuquerque. Whether pulling cactuses or doing baptisms for the dead, the youth of Albuquerque are carrying out the Lord’s work with His Spirit to help them. The youth don’t know all the ways the temple will continue to change their lives, but they are looking forward to that day in the year 2000 when they can visit the Lord’s house in their own city.

One case, in particular, touched me. It was about a boy from Mexico who was dying. When my dad went to see the patient, he found the mother by the boy’s bedside, weeping.
“Hola, Señora Garcia,*“ said my father, who had served a Spanish-speaking mission. Startled to hear Spanish, the woman told my dad she had brought her son from Mexico to receive care. They continued to talk, and the woman told my father she was LDS. As the only LDS emergency room doctor at the hospital—and the only one who spoke Spanish—my dad was able to give the boy a blessing of comfort before he died and help the mother with funeral arrangements.

It had been one week since school started, and I was very discouraged. I had so many things to do. I wanted to be a cheerleader, and I wanted to take voice lessons. I was planning to take private flute lessons, as well as playing in the band. I was taking piano, and I had a big part in a play. I also had lots of homework each night. On top of that I was trying to maintain a decent social life. Every single day from September to the middle of November was booked solid. I could not fit in everything I needed to do.
The day of our annual family breakfast in Waterton, matters really came to a head. After climbing the usual mountain, we left for home with seven tired brothers and sisters cooped up in a small car. That is enough to make anyone depressed, but in addition to that I was thinking of all the things I had to do. I could not think of any way possible to accomplish it all. When we got home I was not only discouraged—I was cranky. My heart was screaming, and life didn’t seem worth living. When I get like that, I often retreat to my bedroom and read my patriarchal blessing.
As I was reading it this particular time, I thought about the day I had received it. It had been a very spiritual experience for me, and I had felt the power of the truthfulness of the gospel. I had felt so good and peaceful that day. I wanted to feel that way again.
After I finished reading my blessing, I prayed sincerely. My heart was still crying. I needed answers. I was so confused. What about school? How would I ever find time to study or do homework? What about all the things I want to do? Where will I find the time? What about piano—when will I practice?
The answer came, but not in the way I expected. I remembered the words I had read in my blessing: “Remember your father is the patriarch in your home. You can go to him for counsel, for direction, and to receive blessings for …”
I read over and over the words from my blessing. Finally I got the courage to ask my father for a blessing.
I invited my mother to listen, and my father began. “Charlotte Marie ZoBell, by the power of the Holy Melchizedek Priesthood which I hold, I lay my hands upon your head to give you a blessing. …”
The words which my father spoke answered the questions I was struggling with, calmed my aching heart, and gave me hope. I felt the same spiritual feeling that I had experienced the day I received my patriarchal blessing, and I felt good and peaceful inside. It was indeed a blessing given by God, for only God and I knew the questions that needed to be answered. It was God’s blessing given through my father.

Vanessa loves talking to Jessica about things that Jessica has already done. For instance, last winter Vanessa went to Winter Camp, a winter survival training course held in February for all fifth graders. Before she went, Jessica told her all about how fun it was to build “quinzhee” shelters out of snow and to play the survival games. It made Vanessa really excited about going and helped her not be nervous about the unknown.

The activity day girls from the Lake Hills Ward, Billings Montana East Stake, learned about modesty and the importance of showing respect for your body. They even made their own modest skirts! The girls got to choose the fabric; then they sewed the skirts with help from their mothers and other women in their ward. The girls then planned a special dinner with their mothers, and they modeled the skirts in a fashion show. Many of the girls wore their skirts to church, and one even wore hers to a piano recital. “Dressing modestly makes me feel good,” said Elizabeth R. Learning about the importance of modesty helped the girls be courageous in maintaining their standards.

On June 20, 1856, the anchor of the Mormon charter ship Horizon had barely plopped into Boston Harbor when a small sailboat tied up next to her. Barnard, hoping to welcome his family to America, climbed aboard from the sailboat. Mother White spotted her son, started to rejoice, but gulped when she saw his clothes. Eighteen-year-old sister Elizabeth was shocked too and broke into tears: “My poor brother Barnard!” she sobbed. “What have they done to you?” No broadcloth suit. No silk hat. Common laborer’s pants and shirt. Ugly work boots. However, the reunion soon showed the Whites that their teenager had become a man during his 11 months in America, and they liked his maturity.