Gospel Story Finder

For example, some time ago a stake Relief Society president serving on a steering committee for a bishops’ storehouse reported to us that the welfare recipients were wasting food because the labels on the products did not have sufficient directions. She cited the pancake mix as a case in point. We, therefore, arranged to have the mix tested, and the pancakes were found to be hard and tasteless. On a second try, the tester followed the directions on the label of a similar commercial preparation calling for the addition of milk and eggs. This test resulted in fluffy, delicious pancakes.
We recommended that instructions and simple recipes be added to the labels of all storehouse products. We are informed that the new labeling will soon be completed. This action will benefit all welfare recipients.

England was a busy place in the early 1800s, but John Taylor liked the exciting atmosphere of this country where his family had their farm. John worked many hours on the farm, and he also learned the skill of wood turning.
When he was twenty-four years old, John had the opportunity to migrate to Canada to join his family, who had moved there two years before.
Before John’s ship left the English Channel, however, there was a horrible storm. Many people on the ship got sick as the storm tossed the ship from side to side.
Ships all around John’s were being destroyed by the storm, and the officers and crew of his ship prepared for the worst.
But John wasn’t worried. He even walked calmly around the deck at midnight during the raging storm! He knew that he had a work to do in Canada, and he trusted Heavenly Father to protect him so that he could do that work.
After John reached Toronto, Canada, he located the Methodist Church, where he became a member and a preacher. In May of 1836, Parley P. Pratt taught him about the restored gospel of Jesus Christ, and John was baptized into the Church.
John Taylor continued to trust in the Lord, and he became the third President of The Church of Jesus Christ of Latter-day Saints.

My husband, Howard, has a fine Latter-day Saint heritage. Both of his parents came from devout pioneer families. Both of his grandfathers were called to help the expedition that searched out a route to the San Juan River country (southeast Utah) in 1879–80.
Howard’s father moved his family from Paragonah, Utah, (southwest Utah) to western Colorado’s plateau region in 1927. Their new home was a good place to continue a sheep-ranching business, but there were no towns within and no Latter-day Saint wards.
Howard and his brother learned to work at an early age. Their life’s pattern of never-ending work and learning to live in a harsh, cold, isolated environment, far removed from family and church, developed their self-sufficiency but not gospel testimony. They were two strongly independent young men who thought they didn’t need religion.
Howard and I met in 1938 when we were sixteen. He was “one of those Mormons.” Nevertheless, four years later we were married. Six years and three babies later I was visited by the missionaries, and I became “one of those Mormons.” There was a difference, however. I had been searching for the true gospel for several years, and when I found it I accepted it wholeheartedly. I was determined to raise our family in the faith, and I tried energetically to convert my own family—as well as my husband—as I went along.
But my family turned from me—one of the hardest trials I had ever faced. Then my husband became indifferent, even resentful, after a small branch of the Church was established in our area. I was happy to serve in the Primary and Sunday School, and I took the children—now numbering five—with me. But Howard resented the time I spent at church, and told me he resented it. I felt betrayed and frightened. What could I do to develop harmony in our home?
One day I walked to the hay field, feeling very confused and alone. Weeping, I knelt near a haystack and poured out my troubles to my Father in Heaven. After a long time, the answer came forcefully: Love him!
This was not the answer I had expected. I thought, “I have loved him; I’ve done all I could.” But as I walked back to the house, trying to put that counsel out of my head, I found I could not.
That night I prayed again, “How, Heavenly Father, how do I show him my love?” Finally came another answer: Don’t criticize him. Respect him. Praise him. Communicate with him. Bear your testimony!
I suddenly realized how wrong I had been. I had been critical and resentful. I had not praised Howard enough, and I had never told him how I really felt, except in anger. I had never talked to him about how much the Savior meant to me or how I felt about the gospel.
Now I knew I needed to change. I had no choice; the Spirit urged me every day. A few days later, for the first time, I was able to bear my testimony to him. He listened, and I felt encouraged. I asked the children’s help, and we fasted and prayed together. I asked the help of the ward priesthood leaders, and they gave their support.
Slowly, with divine help, I began to see changes. Howard attended a few programs the children and I took part in; occasionally he came to church. After four of our children had been married in the temple without us, our fifth child announced his engagement and told us we would have a year to get ready to go to the temple with him.
Howard wondered if we could do it, but we set a goal. And, after thirty-five years of marriage, we got to the temple! All five of our children and their spouses went with us to the Provo Temple, where we were sealed as a family. What a wonderful, spiritual, happy day!
Howard has since served as scoutmaster, elders quorum president, counselor in the bishopric, home teacher, and is now serving as group leader of his high priests quorum. He is loved and respected by all who know him. How grateful I am for that long-ago answer to fervent prayer: Love him!

Like many of you, I experienced peer pressure in my early teens. Some of my boyhood friends urged me to become involved in certain activities that were contrary to the teachings I had received in my home and at church. Receiving my patriarchal blessing and deciding to enroll in seminary at Granite High School helped me to resist this peer pressure.
My patriarchal blessing gave me a wonderful understanding of the purpose of my life and what the Lord expected of me. I learned that my life was important and that I had a great mission to perform. President Ezra Taft Benson has said that “a patriarchal blessing is the inspired and prophetic statement of your life’s mission” and can be regarded as “personal scripture” in knowing God’s will for you (Ensign, May 1986, pp. 43–44).
My seminary experience also had a profound effect on my life. My teacher, William E. Berrett, taught from the Old Testament and made those scriptures come alive. The Ten Commandments became a central part of my life. One of these commandments to “not bear false witness” (Ex. 20:16) re-emphasized my father’s basic teaching to always be honest.
The six months spent at Granite High School proved to be a turning point in my life. I made firm decisions concerning my living the gospel of Jesus Christ and knew what the Lord expected. I also learned the value of study, of hard work, of learning, and of developing my talents. I was elected sophomore class president. Many lasting friendships were made.
My time was all too short at that school. My family moved to Ogden, Utah, before the year was out. However, I continued my commitment to live according to the gospel even though seminary was no longer available. I graduated from Ogden High School in 1939 and entered Weber College in Ogden that fall.

My parents exemplified this love in so many ways. They had a large family, with many grandchildren, some of whom chose to step away from the Church or follow paths that diverged from its teachings. Yet, to my knowledge, my parents never criticized, coerced, or tried to change their grandchildren in an effort to “save” them. They left judging and saving to the Savior and simply loved them. Their home was a place where everyone felt welcomed and safe, regardless of their religious beliefs, sexual orientation, or political or world views.
Grandchildren could tell them about anything and be themselves around them without fear of rejection. My parents spent time with them, listened to them, and built relationships with them.
In the days leading up to my mother’s passing, I witnessed her grandchildren—most now in their 20s and 30s—weeping as they gathered around the bed of their cherished grandmother. This small white-haired woman, along with my father, had ministered to them, valued them, welcomed them, and loved them without conditions. My parents were faithful Latter-day Saints who understood that loving others, even when their beliefs or choices differ from our own, doesn’t diminish our faith or change our beliefs. We lose nothing by loving all of God’s children.

“I was only able to attend one of the workshops,” said Donn Mason, “but it was great. It was Randy Bachman’s presentation on standards. He was more than what I expected. He’s a member of a popular singing group, you know, and when he came to the conference, I met him at the door and introduced myself. I asked him if he was ready and if there was anything we could help him with, and he said, ‘No, I just want a place where I can be alone to meditate and pray and get the direction I need for this workshop.’ Somehow I wasn’t expecting that. I mean, it was a real topper!”

“I attended Randy Bachman’s workshop too,” added Dwight Schmidt, a member of the central committee who had been inactive just seven months before. “The thing that really impressed me about him was that he is so spiritual. He talked about his career and some of the problems he’s had. He has had to go through a lot. The sacrifices that he has made for the gospel really taught me that if he can do it, I can do it.”

In 1989, a friend, Father François Laborde, asked Sister Pelous to help set up a home, school, medical dispensary, and farm for forty-seven homeless children—twenty-one of whom were also blind—in Nepalganj, Nepal. From Bengal, Cécile went to Nepal and assessed the needs. Back in Paris, she undertook to raise the necessary funds, but without success. Then an event—that Cécile credits to Heavenly Father’s goodness—saved the project.
A real-estate agency made her a very generous offer for her home, which was ideally located in a suburb near downtown Paris. Cécile immediately accepted their offer. She would buy a less expensive house—though not so rich in memories—and with the money she saved, she could fund the projects in Nepal. The homes and school were built in 1990, and Cécile is now looking for funds for the dispensary and farm projects.

When Ashlee Broadbent and Carolyn Betz found out that two of their special-needs friends, Claudia and Liz, would be attending the school’s spring prom, they wanted to help. They helped Claudia and Liz design their own prom dresses, which were custom-made by a friend. Then they organized a group of 20 friends and rented a bus to travel to the dance together. The night of the prom, Carolyn’s sister gave Claudia and Liz a full-blown makeover, doing their hair, nails, and make-up. Ashlee took photos and waved good-bye as Carolyn, Claudia, and Liz left for dinner and the dance with the rest of the group. At age 15, Ashlee wasn’t yet old enough to date.
“We wanted to give them an extra special time. It started out as a simple project,” Carolyn says. “We came away with two new friends.”

I had gained a testimony of the goodness of one seed of faith, but I had yet to see it grow to fruition (see Alma 32:35–36), and I had not yet received a confirming witness of other gospel principles. My trial of faith was not yet over.
Not long after I was baptized and confirmed, doubts crept into my mind. I felt conflicted between the very personal experience I had had when deciding to get baptized and my old logic, which did not accept faith-based knowledge.
Soon I again felt the haunting feelings of confusion and sorrow, and I did not know what to believe. Nevertheless, I had made a commitment, and I determined to remain active in the Church and apply the principles I had been taught until the trial of my faith resolved my conflict one way or another.
The Lord did not leave me to wander alone. I was given a calling to serve with the missionaries, and as we went proselytizing each week, the missionaries continued to shepherd me. My home teachers were faithful. My home teaching companion was prompt and consistent. Many ward members developed friendships with me by involving me in their lives, inviting me into their homes for dinners and for family home evenings. They prayed with and for me. The bishop and his family cared for and encouraged me. I could sense the honest intentions of their hearts, and that strengthened my resolve.
One day, some months later, it dawned on me that every time I read the Book of Mormon, I felt a subtle, familiar feeling of peace, much as I had felt during the discussions and baptismal invitations. I had a sudden moment of clarity: this was the Spirit. As I thought the words—“If this is the Spirit, then this book must be true”—that subtle feeling swelled in my heart, and my faith turned to spiritual knowledge of that principle.

My missionary companion and I were having difficulty getting along well together. I still do not know all that lay at the root of our difficulties, but after we had been together only a few weeks, walking the streets of a small Brazilian town, resentment, pride, and petty differences began to darken our relationship. Our prayers together became more and more perfunctory, and resentment more and more frequently broke out in sharp words. Almost unnoticed, the Spirit began to slip away from us.
One afternoon, after one of many unfruitful days of tracting and visiting members, and with what promised to be a barren afternoon stretching before us, we decided that we could fill some of the empty spaces on our daily activity records by visiting Antonio. Antonio was a nonmember whose wife had joined the Church several years before but had been only marginally active. He respected the missionaries and several times had shown sufficient faith to ask them to administer to him when he was ill. My present companion and I had administered to him twice, and I knew that earlier elders had done so. All of that took place before we learned that Antonio was dying of an abdominal cancer and had only a few months, perhaps weeks, to live.
When his wife answered the door that day, she looked drawn and worried. She took us into her kitchen, from which an open door led to Antonio’s room. Through the door we saw Antonio threshing in agony on a narrow bed, unconscious that we were even there.
We were suddenly at a complete loss for what to do or say. Antonio’s wife looked at us silently. We looked at each other, at Antonio, at the floor. We had no idea what to do, and worse, without a word being spoken between us, we knew that we were both thinking that we were in no spiritual condition to do anything. Finally, one of us asked if there was a room where we could be alone for a while. Antonio’s wife showed us to a bedroom, and we closed the door behind us.
We knelt and took turns praying, at first asking the Lord to make known to us his will concerning Antonio. In the silence that answered our first prayers, the knowledge of our unworthiness to receive an answer fairly shouted at us. Then, at first awkwardly and cautiously, and finally pleadingly, we began to confess to the Lord and to each other our sin in allowing vanity and pride to rob us of the power to act in our priesthood. We pleaded that Antonio not be denied release from his suffering because of our unworthiness, that the Lord would forgive our sin and bless us with faith and power to bless Antonio, or that he would bless Antonio without us.
We must have prayed for half an hour, taking turns, before a peace came to us. We agreed that we should go out, lay our hands on Antonio, and let the Spirit guide us.
When we went out, his wife asked, “Did you pray?” We said yes, and she said, “He has gone to sleep.”
We left the house subdued and chastened. Permanently and profoundly recorded in our hearts was a hard-learned lesson in the foolishness of allowing personal differences to cut us off from the source of the power to bless.

Finally it was September 22, 1824, and Joseph gazed again on the wonderful gold record. By now he felt certain he could keep all the requirements of God. Maybe this time I can bring the plates back with me, he thought hopefully. As he lifted up the record, it darted through his mind that there might be something else of value in the stone box and that he should cover it. He very carefully laid the plates down upon the ground, and after covering the box, he turned again to pick up the record. It was gone! Cold fear gripped him. Frantically he knelt and began to pray. As he did so, the angel Moroni appeared and reminded Joseph he had forgotten the instructions and had been careless with the plates. After talking further with Joseph, the angel again permitted him to raise the stone top and view the plates. But this time as Joseph reached in to take them, he was hurled violently to the ground. When he picked himself up, the angel was gone.
Tears streamed down Joseph’s face. He was bitterly disappointed with himself. How could he have been so careless, to have forgotten for a single instant the angel’s instructions!
As he sorrowfully made his way home along the Canandaigua Road, his toe hit a sharp rock. He bent over and picked it up. “I am like that stone,” he cried aloud in the thickening dusk, “a rough stone in need of the hammer and chisel.” He clenched his fists in despair. “The Lord needs a polished shaft to serve him and I have so much to learn,” he acknowledged humbly. Now he knew he must wait patiently for the beginning of the great work assigned to him.

Early one summer morning a mother and father quail with their brood of thirteen little chicks came out of the bushes in our backyard where they had been nesting. The little chicks looked like tiny balls of fur, and the parent birds were clucking and scolding.
The father quail went first, strutting and moving his head mightily from left to right. When he was far enough into the street that he could see clearly in both directions, he gave a call and the mother quail started across the street. Then, like little soldiers, the baby quail lined up single file and followed her, running as fast as they could. The father fell in line after the last chick, and the family scurried safely across the street.
The baby quail showed great obedience and devotion to their parents. The little ones had faith in their parents’ leadership. They knew they would be protected and guided to a place where they could safely hunt for seeds they liked to eat. The parents expected obedience from their tiny chicks. They did not want them to stray, and yet they led them with tenderness.

In a western city a young man had been preparing for 18 years to go on a mission. He was excited, his parents were excited, his girlfriend was also, and he was ready.

One evening at the city swimming pool, he and some friends were diving from the highboard. The second he hit the water, he knew his approach angle had not been good. He was in trouble. His head pierced the water and struck the bottom of the pool with a sickening thud. He was immediately knocked unconscious. He was brought carefully to the poolside and then rushed to the hospital. After weeks of medical attention, he was finally told that he would be paralyzed for the rest of his life from his neck down. He couldn’t move a finger or a toe, an arm or a leg. He would now lie in bed forever. His body would become a useless thing, and unless something unusual happened, so would his spirit.

A wise bishop recognized the problem. After talking with the boy’s parents and the doctor, the bishop gave him an assignment. It was unbelievable, unreal, impossible! The assignment: would he please write a letter each month to every missionary and serviceman from their ward? Was the bishop just not thinking or was he inspired? How could the boy write with no hands or fingers to assist? Some had learned to use their toes in such an emergency, but he couldn’t move his. Having faith in their bishop, the boy and his parents started to work on the assignment. It took days, weeks, and months of effort and discouragement. In time, it began to happen.

By putting a pencil between his teeth and moving his head, he learned to make a mark, then a word, next a sentence, and finally a page. He wrote and wrote.

For over 20 years he has been writing beautiful letters. He has inspired thousands. The side benefit is that his own spirit, simply stated, is magnificent. Is it worth the effort to follow our leaders’ counsel no matter how hard or how difficult? He thinks so. So do I.

On my third day, I knew that decisions had to be made. I didn’t know what area of town would be suitable to live in, I didn’t know where to begin to look for work, and I didn’t know what to do with the children while I worked. I certainly could not pick out a name from an ad in the newspaper and feel safe about leaving the little ones with them. I only knew that if we stayed in the hotel much longer, my money would be gone and then I’d have worse problems.
I telephoned three different ministers of the particular church I had been associated with, and assured each that I was not asking for money, only advice. Each man asked me the same question: “Are you a member of our faith?” I answered honestly that I was so bitter and confused at the moment that I wasn’t sure what faith I had, if any. And each one of the three gave me the same response; they couldn’t help me because they had too many of their own people to take care of. My bitterness grew deeper, and I wondered where I could turn for help.
When I had left Hawaii, some friends saw us off. One of them happened to be an inactive Mormon, and when he said goodbye, he added, “If you ever get in a bind and need help, call my church. They’ll help you.”
I knew absolutely nothing of Mormons except that they had a fine Tabernacle Choir. I did not like the idea of begging for help, least of all help from some strange church that I’d never even visited; but I was desperate, and there seemed no other choice. In searching the telephone book, I found an endless number of Mormon churches and listings, so I picked one that was called a mission home. I thought that a mission home would be more apt to be compassionate. A young elder answered the phone, and I told him pretty much the same thing I had told the three ministers: that I did not need money, but I was in desperate need of advice. His reply was that he was quite new to the area and he himself could not help me, but if I would give him my name and phone number, he would have someone else call me. I hung up, half-suspecting never to hear from them again.
To my surprise, within ten minutes I received a call from a lovely lady who listened to my story and then agreed that I could use some assistance. She told me to get all my luggage together, call a taxi, and meet her in thirty minutes at the Berkeley bus terminal. After she described her car and what she would be wearing, she added, “By the way, are you a member of the Church?”
“Here it comes again,” I thought cynically, but into the phone I simply said, “No, I’m not.”
“It doesn’t matter,” she replied, “I just wondered. See you in half an hour.”
I hurried my things together, cleaned up the children, checked out of the hotel, and headed for Berkeley. I was surprised, and a bit suspicious, at the woman’s willingness to help a total stranger, but at this point I was willing to take advantage of any offer.
Her first move was to treat us to lunch. Then I learned that she was the wife of a man named O. Leslie Stone, a member of the First Quorum of the Seventy who was then the stake president there. She got us settled into a boarding house and promised to get me the names of some potential babysitters. All this, in spite of the fact that I emphasized to her my strong bitterness toward churches of any kind, and my intention to stay that way. I couldn’t get over it!
She didn’t seem to care that I was so antagonistic, nor did she try to convert me or criticize me. She even seemed to act as though I was doing her a favor by letting her help me. A Bible verse kept echoing through my mind: “By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35.)
Over the next few days, Sister Stone came every day. She did, indeed, find me a babysitter, a woman from her church. Also she helped me find and get moved into a small, furnished apartment, and she gave me the name of a man to see about a temporary job. Still she didn’t preach to me. It amazed me; and still that same scripture kept flitting in and out of my thoughts, “if ye have love one to another.”
In the apartment I rented, I found a small Mormon book entitled, Articles of Faith, by James E. Talmage. I never knew if Sister Stone secretly placed it there, or if it had been left by the former tenant. At any rate, I began reading it after the children were in bed at night; not because I was interested, but because there was nothing else to do.
During those first few weeks, not a Saturday went by that Sister Stone didn’t stop and ask if we would like to go to church with her on Sunday. When I would politely refuse, she never pushed the issue; but still she regularly asked. At the same time, I became more and more engrossed in the book. I had never heard of such things as I found in that book, though I had studied the Bible faithfully most of my life. Much of what I read I either wondered about or outright disagreed with, so I started jotting down notes of such items as I came across it.
One Saturday when Sister Stone came by, I still refused to go to church with her, but I did tell her that I had some questions about it, and that if she would send her pastor to talk to me I’d discuss them with him. In just a few days I was visited by a man named Marvin Turner and his wife, who said they were stake missionaries and had come to answer my questions. Almost defiantly I brought out my written questions, seven pages in all, and told them that if they could answer them I would listen to whatever they wanted to teach me. Brother Turner’s response was that he did not have all the answers, but he knew that through the Church he could find me logical, reasonable answers. Through the patience and tenderness of the Turners, I finally reached the time when I was willing to pray about the truthfulness of those things that they taught me. I consented to go to church with them. Some time later, I was baptized. However, when I moved to southern California, I lost track of my new friends. I remarried and had other children.
That was many years ago. Now I sit in sacrament meeting and watch while one of my sons passes the sacrament and another one blesses it; I watch the faith and testimonies of each of the children grow; and my thoughts turn toward people who have joined the church as a result of different ones spreading the gospel; and I think too of our kindred dead who have had their baptisms and endowments and sealings done through our genealogy work.
Ultimately my thoughts turn toward a gracious Sister Stone and a sharing, loving Turner family somewhere among the vast number of Saints who, I have no doubt, are still serving the Lord through loving and caring. I ask myself how I can ever repay those people who cared so much for someone so rebellious long ago. And the answer comes to me loud and clear: “Go, and do thou likewise.” (Luke 10:37.)

Another time when I learned the importance of prayer was when I was preparing for my first piano recital. I was about seven years old, and I was very nervous. I was afraid I would forget the piece, and I was also worried that my hands would shake so badly that I couldn’t play.
My mother knew I was scared, and she suggested that before I go on stage to play, I bow my head and ask Heavenly Father to help me feel calm and remember what I had practiced. I followed Mother’s advice, taking a moment to pray right before I performed.
He answered my prayers, and I learned that Heavenly Father could help me at all times in my life, even during piano recitals! I started to realize that He could help me in school. I prayed and asked Him to help me study and learn and take tests.
A few years later, when I was ten, my family visited the Hill Cumorah and the Sacred Grove. I remember standing on the Hill Cumorah and listening to Daddy explaining exactly what happened there. Then we went to the Sacred Grove, and Daddy told us about Joseph Smith praying to Heavenly Father for the truth. Heavenly Father and Jesus Christ appeared to young Joseph, blessing him with the answer to his prayer. I knew that if Joseph could get answers, so could I.
Throughout my life, I have talked to Heavenly Father regularly through prayer. I am very grateful to my parents for teaching me that Heavenly Father lives and that He always listens to us. He listens to me, and He listens to you. I know that He will always be there for you.

Listen to the experiences of those couples who have gone forth to serve.Quoting a few lines from a letter recently received in the Missionary Department from the president of the Oklahoma Tulsa Mission, we read: “The Wilsons, who recently returned home, did an outstanding job in reactivating the membership. They were able to see two couples go to the temple, have eighteen baptisms, increase ward activity from an average of 136 to over 180 during just the year that they labored in the Nevada Ward. When they came into the mission field, they had just purchased a new truck. During their mission, they put 29,000 miles on the vehicle. This couple was truly dedicated to strengthening the Lord’s work in this area. Now they are retired, living in St. George, and would like to go on another mission in the near future.”
The letter continues:
“Brother Williams is the branch president in the Lebanon Branch. President and Sister Williams have done an outstanding job in reactivating members and also getting a genealogical library going in the town.”
Sister Williams writes: “I am so proud of my husband. He really helps the young elders a lot. He gives them the support they need. President Williams is in the height of his glory when he can take them out on a discussion.
“Since we opened our new library, I have been just overwhelmed with the work, with both nonmembers and members. The local Genealogical Association (all nonmembers) meets once a month in our chapel, holding their genealogical meetings. They have all become interested in our new library and the wonderful research tools we have. I have trained each staff member as completely as I can so they will have full knowledge of all we have in the library since, alas, I will have to go home someday. Darn it!”
In another letter, from the Prices, who served in Australia, they write:
“I admit it is hard to leave growing and changing grandchildren, but we share the joys of our missions with our families. Knowing that our children and our little grandchildren are praying for us every night is a sustaining and inspiring feeling each day. And besides, it is all for our Father in Heaven, who has promised us that our family bonds will never be broken if we serve Him.”

An acquaintance recalls that when he was a young boy, an electrician came to do some wiring. It was necessary to string some wires in a little crawl space under the house. Since the space was too small to accommodate an adult, the electrician asked the boy if he would go in and pull the wires through. When the boy had done it, the man handed him a quarter, and the proud boy went to show it to his mother. Her response was, “Oh, a quarter is too much. Go back and tell him that a dime is plenty.”
No doubt the mother was only trying to be fair to the electrician, but the fact that the man remembered the incident after thirty years seems quite significant.
How much better it would have been for the mother to have said, “A quarter is a lot of money. He must have thought you did a real good job.” Or she might have used the experience to teach him about service and help him realize the good feeling that comes from service offered freely. Such an approach would contribute to the child’s self-esteem instead of lowering it.

Tragedy continued to follow Joseph F. in his childhood. Before his sixth birthday his father Hyrum and the Prophet Joseph were martyred in Carthage Jail. After his father’s death, Joseph F. helped his mother prepare for the trek west. Not yet ten years old, the boy drove two yoke of oxen from Winter Quarters to the Salt Lake Valley in the summer of 1848, a distance of over 1,000 miles. The journey was made even more difficult for the family since the captain of the train disapproved of Mary traveling without a husband, fearing that she would be a burden. But Mary was determined to ask for no special favors and promised that she would make the trip without his help and be the first to arrive in the valley. With fervent prayer and with the help of her young son, she kept that promise.

Once, when we were still new converts and were living in my father’s house, the bishop came to visit. My father threw him out. He said he did not want members of the Church in his house. The bishop was inspired to call us in for an interview. He said that members and missionaries were not going to visit us in our home for a while so as not to antagonize our family. He said that we needed to be strong and that we would receive many blessings if we continued on the strait and narrow path.
We could not move to a house of our own due to my employment situation. I could not find good work as I had done before. I worked a little at jobs that didn’t pay much, but we managed to pay our tithes and offerings, attend church, and buy the food we needed. The Lord multiplied our blessings, and we were truly happy.

My testimony recently got stronger when Heavenly Father answered one of my prayers. I asked Him if I could not be an only child anymore (my two older brothers had died as soon as they were born). Where I live, there aren’t many kids, and so I really wanted to have a sister or a brother. Two months ago, my mom had a baby! When I found out that I was going to have a little sister, I was very excited because I’d waited nine years. My mom and dad let me help pick the new baby’s name, and I chose to call her Anastasia. I know that praying is a good thing to do.
Alex Buchholz, age 9Spearfish, South Dakota