Gospel Story Finder

May I impose upon you for a moment to express appreciation for something that happened to me some time ago, years ago. I was suffering from an ulcer condition that was becoming worse and worse. We had been touring a mission; my wife, Joan, and I were impressed the next morning that we should get home as quickly as possible, although we had planned to stay for some other meetings.

On the way across the country, we were sitting in the forward section of the airplane. Some of our Church members were in the next section. As we approached a certain point en route, someone laid his hand upon my head. I looked up; I could see no one. That happened again before we arrived home, again with the same experience. Who it was, by what means or what medium, I may never know, except I knew that I was receiving a blessing that I came a few hours later to know I needed most desperately.

As soon as we arrived home, my wife very anxiously called the doctor. It was now about 11 o’clock at night. He called me to come to the telephone, and he asked me how I was; and I said, “Well, I am very tired. I think I will be all right.” But shortly thereafter, there came massive hemorrhages which, had they occurred while we were in flight, I wouldn’t be here today talking about it.

I know that there are powers divine that reach out when all other help is not available. We see that manifest down in the countries we speak of as the underprivileged countries where there is little medical aid and perhaps no hospitals. If you want to hear of great miracles among these humble people with simple faith, you will see it among them when they are left to themselves. Yes, I know that there are such powers.

After we were baptized in 1992, my family did everything together, including attending Sunday meetings, Church conferences, and other activities. But time passed, things changed, and I eventually found myself alone at church—the rest of my family having become less active. Thereafter, whenever I heard someone in church teach about eternal families, my heart ached and a profound sadness overcame me.
In 1995 I decided to receive my patriarchal blessing to learn more of what the Lord expected of me and to receive strength. My blessing contained the following promise: through fasting, prayer, and family home evening, I would have my family “in the gospel.” I constantly prayed and fasted for my family, but I didn’t follow the counsel to hold family home evening.
“If this can happen to families in my mission,” I wondered, “why not to my own family?”
After my mission I was determined to hold family home evening with my family. At first, all participated grudgingly, and I had trouble finishing my lessons as planned. But I knew the Lord wouldn’t counsel me to do something that wouldn’t be a blessing, so I didn’t give up. Eventually, the promise in my patriarchal blessing was fulfilled.
If I didn’t hold family home evening, I heard about it. Family members all participated with opinions, ideas, and counsel, and they listened attentively to the message. Even though we were older then, when game time came, we had a party!
As a result, members of my family once again began obeying commandments they had ignored, and they became more active in the Church.
I can truly say that my home was transformed into a little bit of heaven, thanks to an inspired program that should be a tradition in every home: family home evening.

Three years later, in an impoverished condition with virtually no material possessions, Henry Ballard set sail on a 63-day trip from Liverpool to New Orleans; took a riverboat to Winter Quarters in Omaha, Nebraska; and then walked all the way to Utah. He drove a herd of sheep across the plains to pay his way. Later in life, Henry recalled his entrance into the Salt Lake Valley: “In October as I drove the sheep down little mountain and through the mouth of Emigration Canyon, I first beheld the Salt Lake Valley. While I rejoiced in viewing the ‘Promised Land,’ I lived in fear that some one might see me. I hid myself behind bushes all day until after dark for the rags I had on did not cover my body and I was ashamed to be thus exposed. After dark I crossed over the field to a house where a light was shining, near the mouth of the canyon, and timidly knocked on the door. Fortunately, a man answered the door and the candle light did not expose me to the view of the other members of his household. I begged for clothes to cover my naked body so that I might continue my journey and locate my parents. I was given some clothing and the next day continued my journey and arrived in Salt Lake City 16th October, 1852, feeling very thankful to God that I had reached my future home in safety” (quoted in Henry Ballard, 14–15).

President Gordon B. Hinckley envisions where the Vancouver British Columbia Temple should be built.

Not long ago I was talking with my close friend Heather. She confided in me, through a flood of tears, that her parents had decided to get a divorce. She was hurt because she felt that God had abandoned her even though she’d lived a good life.
“Why do bad things happen to good people?” she asked.
I told her my cancer story and how my parents must have spent countless nights on their knees asking Heavenly Father that same question as their seven-year-old daughter lay in the next room with the chemicals from chemotherapy flowing through her body.
I then bore my testimony of trials and how Heavenly Father doesn’t give us trials that He knows we can’t overcome. He knew I could handle cancer. I shared my testimony of Christ—when Jesus was crucified for our sins, Heavenly Father knew Jesus could do it. I told Heather that Heavenly Father doesn’t enjoy watching us suffer. He is with us the entire time, and we can turn to Him for guidance and strength. I testified to Heather that once we overcome our challenge, we can feel His presence stronger than we’ve ever felt before.
Through her tears, Heather thanked me for sharing my feelings with her and told me that she would pray to God when she felt like she couldn’t go on.
I hope I planted a small testimony inside Heather that God is always there, no matter what. I know that Heavenly Father loves each of us and is always by our side during our hard times.

I was deeply touched by the story “Alone in a Crowd” in the June 1988 issue. As I read it I thought of my many lonely sacrament meetings when my parents would be at home or in the choir seats.
I would sit with one of my friend’s families, but the loneliness would still come because I would be jealous of the family I was with.
I don’t think I ever showed it outside, but inside I was dying. I have come to realize that there are people out there worse off than I am. So I try to become their friend in any way possible.
I just remember the song “You’re Not Alone.” Sometimes I sing the words. It helps. It really does. Because then I think I really am not alone.
Thank you for publishing this very touching story to help others.
Name withheld

Then there was a Sunday School teacher—never to be forgotten, ever to be remembered. We met for the first time on a Sunday morning. She accompanied the Sunday School president into the classroom and was presented to us as a teacher who actually requested the opportunity to teach us. We learned that she had been a missionary and loved young people. Her name was Lucy Gertsch. She was beautiful, soft-spoken, and interested in us. She asked each class member to introduce himself or herself, and then she asked questions that gave her an understanding and an insight into the background of each boy, each girl. She told us of her childhood in Midway, Utah; and as she described that beautiful valley, she made its beauty live, and we desired to visit the green fields she loved so much. She never raised her voice. Somehow rudeness and boisterousness were incompatible with the beauty of her lessons. She taught us that the present is here and that we must live in it. She made the scriptures actually come to life. We became personally acquainted with Samuel, David, Jacob, Nephi, and the Lord Jesus Christ. Our gospel scholarship grew. Our deportment improved. Our love for Lucy Gertsch knew no bounds.
We undertook a project to save nickels and dimes for what was to be a gigantic party. Sister Gertsch kept a careful record of our progress. As boys and girls with typical appetites, we converted in our minds the monetary totals to cakes, cookies, pies, and ice cream. This was to be a glorious occasion—the biggest party ever. Never before had any of our teachers even suggested a social event like this one was going to be.
The summer months faded into autumn; autumn turned to winter. Our party goal had been achieved. The class had grown. A good spirit prevailed.
None of us will forget that gray morning in January when our beloved teacher announced to us that the mother of one of our classmates had passed away. We thought of our own mothers and how much they meant to us. We felt sorrow for Billy Devenport in his great loss.
The lesson that Sunday was from the book of Acts, chapter 20, verse 35: “Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” At the conclusion of the presentation of a well-prepared lesson, Lucy Gertsch commented on the economic situation of Billy’s family. These were depression times; money was scarce. With a twinkle in her eyes, she asked, “How would you like to follow this teaching of the Lord? How would you feel about taking your party fund and, as a class, giving it to the Devenports as an expression of our love?” The decision was unanimous. We counted very carefully each penny and placed the total sum in a large envelope.
Ever shall I remember the tiny band walking those three city blocks, entering Billy’s home, greeting him, his brother, sisters, and father. Noticeably absent was his mother. Always I shall treasure the tears which glistened in the eyes of each one present as the white envelope containing our precious party fund passed from the delicate hand of our teacher to the needy hand of a grief-stricken father. We fairly skipped our way back to the chapel. Our hearts were lighter than they had ever been, our joy more full, our understanding more profound. This simple act of kindness welded us together as one. We learned through our own experience that indeed it is more blessed to give than to receive.
The years have flown. The old chapel is gone, a victim of industrialization. The boys and girls who learned, who laughed, who grew under the direction of that inspired teacher of truth have never forgotten her love or her lessons.
Even today when we sing that old favorite—
Thanks for the Sabbath School. Hail to the day
When evil and error are fleeing away.
Thanks for our teachers who labor with care
That we in the light of the gospel may share.
[Hymns, 1985, no. 278]
—we think of Lucy Gertsch, our Sunday School teacher, for we loved Lucy, and Lucy loved us.

Because of the attacks on the United States on September 11, 2001, my grandma was stranded in Colorado. She was visiting my Uncle Bryan, and she could not get a flight home because they were all cancelled. She needed to get home so that she could take some medicine that would cost a lot of money to get in Colorado.
I asked my mom if I could fast for my grandma, even though it wasn’t fast Sunday. Mom thought that that was a good idea. My mom and dad and little sister all fasted and prayed with me, and my grandma was able to make it home safely and get back on her medicine that she needed to take.
I know that Heavenly Father answers prayers, and I know that He loves us and wants to help us.

I got to play a part in the British pageant. I have really enjoyed portraying a wonderful girl. I have learnt the sorrow she felt and the brave personality she was. The opportunity of being in the pageant has bought me closer to the Saviour, and I will never forget it!
Poppy F., age 11, West Sussex, England

When I first saw the old barn, I figured that it had to be at least a thousand years old. The gray slate roof was half gone, and the huge side doors wouldn’t shut. Inside I could see mounds of hay heaped so high that I knew that there had to be rats living in them—and bats flying around the rafters at night! My pa told me that I could explore the barn as long as I was careful. But every time I thought of that barn, the hair on my arms stood straight up. I spent a lot of time sitting on a rail fence near the garden, just staring at the sagging barn. I felt like it was staring right back at me, daring me to come inside.
I met Doughnut the summer that we moved to the farm, the same year that I turned ten. His real name was Teddy, but everyone called him Doughnut because he was heavier than most kids and his face was round. We played baseball together or walked along the fence, pretending that we were high on a trapeze.
Doughnut and I had a lot of fun together—until one day when he said, “Hey, Elliot let’s go inside the barn and make a fort.”
“Nope,” I said. “That barn is alive.”
“Alive?” Doughnut laughed. “Elliot, you’re just chicken.”
My face felt real hot. I had never been called chicken in my life. “Well, OK,” I said reluctantly. My knees began to shake as I marched up the small path leading to the barn. When I reached the doors, I stopped and tilted my head back to see just how high the barn was. “Wow!” was all I could say.
“Come on.” Doughnut nudged me closer. “Let’s go in.”
Doughnut followed me inside. I was glad that the doors didn’t shut—I might want to make a quick getaway. The beams that supported the roof were as thick as tree stumps. And the wind whistled through the open cracks in the walls.
“Wow!” Doughnut exclaimed. “Our barn isn’t nearly this big.”
“Or this scary,” I told him. I felt my heart pound hard against my chest.
Doughnut climbed the ladder to the loft and grabbed a thick hemp rope. “Come on, Elliot, let’s swing across and drop into the hay.”
“Are you crazy?”
“You’re just a red-bellied chicken.”
I climbed to the loft and pushed Doughnut so hard that he rolled across the floor. I was furious at him for calling me a red-bellied chicken.
Doughnut got up, grabbed the rope, and whooped as he sailed across the barn and dropped into the hay.
Before I knew it, I was swinging across the barn and landing in the hay too. We decided to build forts and tunnels on each side of the barn. Everything about it became new and exciting. I never wanted to leave.
Every morning, when I got out of bed, I hurried and did my chores. I wasn’t afraid of the barn anymore, and I couldn’t wait to play in it. It was wonderful. Some afternoons Doughnut would come over and we’d play in the barn the whole time. I liked it best, though, when I was alone in the barn and could bounce my voice off the rafters or just listen to myself think. I began to think of the barn as a friend. I started taking care of it. I made repairs inside, swept up the scattered hay, and even stuffed hay in the draftiest chinks in the walls.
Early one morning I was eating my breakfast as fast as I could so that I could go out to the barn and tighten the hinges on the side doors. I wasn’t listening to my parents’ conversation until I heard the word barn.
“We’ll start tearing down the barn Saturday afternoon,” Pa said to Mother. “The Amish people will come load up the wood. I told them that they could have it for nothing. It isn’t worth much.”
My mouth dropped. “You can’t tear it down, Pa,” I choked out. “I have it all fixed up inside. Maybe we could rebuild it.”
“Elliot, it would cost more than it’s worth.” He gave me an inquiring look, then said, “Now, finish your breakfast.”
I felt miserable and angry. And I felt sorry for the barn. Was I a normal kid to think that a barn had feelings? I curled up in a chair in my room and drew pictures of how the barn could look if we fixed it up.
All week Doughnut begged me to let him come over. I told him no. I told him that I didn’t feel like playing in that stupid barn anymore. Anyway, it was going to be torn down. I think that that was the only time that I was ever really mad at my pa.
Saturday morning I did my chores and decided to stay in the house. I peeked out my bedroom window to take one last look at the barn. I tried to convince myself that it was just a broken-down building.
After lunch Pa came into my room. He sat down on the edge of my bed and looked me straight in the eyes. “Did I ever tell you about the oak tree that I used to play on when I was about your age?” he asked.
“No, Pa.”
“Well, I found this old tree that had fallen across Miller Creek. The trunk of that tree was about as big around as this room. My folks always knew where to find me in the summertime. I would play on that tree until dark. I pretended that I was shipwrecked and that I was the captain. I fought off dangerous pirates and enormous sharks. I had the greatest adventures on it that I could imagine.”
I hadn’t really known much about Pa when he was a kid. It felt strange to imagine him as a little kid on that tree, letting his imagination run free. I wished that I could have been there with him.
“My adventures on that fallen trunk are some of my happiest memories,” Pa continued. He looked over at me. “I think that every youngster ought to have something happy to remember about growing up. Something he can hold on to.”
“Yes, Pa,” I said.
“So,” he said with a crooked grin, “I’ve thought a lot about what you said and how you feel about that barn. Maybe that’s what you’ll remember when you’re older.” Pa leaned down and picked up the drawings off the floor. “Do you still want to try to rebuild that old relic out there?”
“Oh yes, Pa!” I hugged him as hard as I could.
Pa stood and walked toward the door, then stopped, held out his hand, and said, “Well, come on then. We’d better get started.”

Many years ago, large packs of wolves roamed the countryside in Ukraine, making travel in that part of the world very dangerous. These wolf packs were fearless. They were not intimidated by people nor by any of the weapons available at that time. The only thing that seemed to frighten them was fire. Consequently, travelers who found themselves away from cities developed the common practice of building a large bonfire and keeping it burning through the night. As long as the fire burned brightly, the wolves stayed away. But if it were allowed to burn out and die, the wolves would move in for an attack. Travelers understood that building and maintaining a roaring bonfire was not just a matter of convenience or comfort; it was a matter of survival. (See Mary Pratt Parrish, “Guardians of the Covenant,” Ensign, May 1972, p. 25.)

Friends at school and in my neighborhood were saying Heavenly Father’s name in vain. I asked them to please stop. One friend was kind of mad, but the others were nice about it. I knew that Heavenly Father was happy with me. Now they don’t say Heavenly Father’s name anymore.

We were singing a great song as the intermediate hymn, “Now Let Us Rejoice,” written by W. W. Phelps (Hymns, no. 3). That was written following an incident in Independence, Missouri, where Brother Phelps was the editor of a little newspaper. He had a printing press, and the people who were unfriendly toward the Church decided to do away with it, and the mob broke in and burned the building and destroyed the printing press. They burned some 200 homes of the Saints in showing their displeasure over the people following this movement. In that despair W. W. Phelps wrote those words, “Now let us rejoice in the day of salvation. No longer as strangers on earth need we roam,” bringing hope to the people and encouragement. With hope that those things will happen in our lives, we move on because of the truthfulness of what we are attempting to do.

I am the product of a similar kind of intentional parenting. When I was a young boy, maybe 11 or 12 years old, my mother asked me, “Mark, do you know for yourself, by the Holy Ghost, that the gospel is true?”

Her question surprised me. I had always tried to be a “good boy,” and I thought that was enough. But my mother, like Lehi, knew that something more was needed. I needed to act and know for myself.

I replied that I had not yet had that experience. And she didn’t seem surprised at all by my answer.

She then said something I have never forgotten. I remember her words to this day: “Heavenly Father wants you to know for yourself. But you must put in the effort. You need to read the Book of Mormon and pray to know by the Holy Ghost. Heavenly Father will answer your prayers.”

Well, I had never read the Book of Mormon before. I didn’t think I was old enough to do that. But my mother knew better.

Her question ignited in me a desire to know for myself.

So, each night, in the bedroom I shared with two of my brothers, I turned on the light above my bed and read a chapter in the Book of Mormon. Then, turning off the light, I slipped out of my bed onto my knees and prayed. I prayed more sincerely and with greater desire than I ever had before. I asked Heavenly Father to please let me know of the truthfulness of the Book of Mormon.

From the time I started reading the Book of Mormon, I felt that Heavenly Father was aware of my efforts. And I felt that I mattered to Him. As I read and prayed, comfortable, peaceful feelings rested upon me. Chapter by chapter, the light of faith was growing brighter inside my soul. In time, I realized that these feelings were confirmations of truth from the Holy Ghost. I came to know for myself that the Book of Mormon is true and that Jesus Christ is the Savior of the world. How grateful I am for my mother’s inspired invitation.

This experience reading the Book of Mormon as a boy started a pattern of scripture study that continues to bless me to this day. I still read the Book of Mormon and kneel in prayer. And the Holy Ghost confirms its truths over and over again.

One of those laws is to worship in church each Sabbath day. Our worship and application of eternal principles draw us closer to God and magnify our capacity to love. Parley P. Pratt, one of the original Apostles of this dispensation, described how he felt when the Prophet Joseph Smith explained these principles: “I felt that God was my heavenly Father indeed; that Jesus was my brother, and that the wife of my bosom was an immortal, eternal companion: a kind, ministering angel, given to me as a comfort, and a crown of glory for ever and ever. In short, I could now love with the spirit and with the understanding also.”

From the beginning, women in the Church have been instruments in the hands of God. When the temple was being built in Kirtland, the women provided support for the workers, as President Heber C. Kimball said:
“Our women were engaged in spinning and knitting in order to clothe those who were laboring at the building, and the Lord only knows the scenes of poverty, tribulation, and distress which we passed through in order to accomplish this thing. My wife toiled all summer in lending her aid towards its accomplishment. She had a hundred pounds of wool, which, with the assistance of a girl, she spun in order to furnish clothing for those engaged in the building of the Temple, and although she had the privilege of keeping half the quantity of wool for herself, as a recompense for her labor, she did not reserve even so much as would make her a pair of stockings; but gave it for those who were laboring at the house of the Lord. She spun and wove and got the cloth dressed, and cut and made up into garments, and gave them to those men who labored on the Temple; almost all the sisters in Kirtland labored in knitting, sewing, spinning, etc. for the purpose of forwarding the work of the Lord.”

When Gerald Lund returned from his missionary service, he had determined that he would rather work than go to college.
“I went to work in the construction business,” he explains. “After spending one week cleaning cement forms with a power brush, I realized this was not how I wanted to spend my life.”
He promptly enrolled in Brigham Young University, where he completed his bachelor’s and master’s degrees. His decision to go to college not only changed his life but also resulted in many years of teaching the gospel.
Gerald Lund started teaching seminary in Salt Lake City in 1965, beginning a 34-year career with the Church Educational System. In addition to his early years teaching seminary, he taught institute, served as an institute director, worked as a curriculum writer, and fulfilled a number of administrative assignments. He is also the author of many popular books and articles.

“Each of us has grown in some way, according to our needs and personalities,” one student wrote. “We have helped and loved and lifted one another. We have seen weaknesses turned to strengths, confusion dispelled by understanding, doubt transferred into joy. Elder Thomas S. Monson visited us and bore testimony of the divinity of Christ. He said how fortunate we were to be here and to study the scriptures in such a special setting.
“Now it is our last week here, and our thoughts are drawn to the Savior and his last week on earth. Where did he go? What did he do? What precious spots did he linger over? We are following his footsteps and tracing the last important acts of his mortal life. I walked from Bethany to Jerusalem and felt his spirit here. I visited Gethsemane, where the Savior of mankind faced his ordeal alone. I stood at Caiaphas’s palace; I saw the Antonio Fortress where Pilate questioned the Lord and sentenced him to death. Back and forth we traced Christ’s course, which led finally to Calvary, then to the quiet peace of the Garden Tomb.
“We sang, ‘He Is Risen,’ and my eyes filled with tears in gratitude for what the Savior did for me.
“‘Ye seek Jesus, which was crucified.
“‘He is not here: for he is risen, as he said. Come, see the place where the Lord lay.’ (Matt. 28:5–6.)
“Wherever we go, for the rest of our lives, the spirit of his land has touched us and left us forever changed, and the reality of his resurrection and continuing ministry remains with us as surely as our knowledge that he lives.”

My daughter is a musically talented young woman. For many years I felt that this talent would not be developed unless I stood over her at the piano and insistently supervised her practice like a slave driver. One day, sometime in her early teens, I realized that my attitude, probably once useful, was now visibly affecting our relationship. Torn between a fear that she would not fully develop a God-given talent and the reality of an increasingly strained relationship over that very issue, I did what I had seen my own mother do when faced with a serious challenge. I closeted myself in my secret place and poured out my soul in prayer, seeking the only wisdom that could help me keep that communication open—the kind of wisdom and help that comes from the tongues of angels. Upon arising from my knees, I knew what action I must take.
Because it was just three days before Christmas, I gave to Mary a personal gift and a small note. It read: “Dear Mary, I’m sorry for the conflict I have caused by acting like a sheriff at the piano. I must have looked foolish there—just you and me and my pistols. Forgive me. You are becoming a young woman in your own right. I have only worried that you would not feel as fully confident and fulfilled as a woman if you left your talent unfinished. I love you. Mom.”
Later that day she sought me out, and in a quiet corner of our home, she said: “Mother, I know you want what is best for me, and I have known that all my life. But if I’m ever going to play the piano well, I’m the one who has to do the practicing, not you!” Then she threw her arms around me and with tears in her eyes she said, “I’ve been wondering how to teach you that—and somehow you figured it out on your own.”
As Mary and I reminisced about this experience a few years later, she confided in me that my willingness to say “I’m sorry, I’ve made a mistake, please forgive me” gave to her a great sense of self-worth, because it said to her that she was worthy enough for a parental apology, that sometimes children can be right.

One of the especially happy times in my life happened when I was 17 years old. My friends and I went to a fireside where the speaker taught us about our Savior’s love. He told us that we could have confidence in the Savior, that He would lead us, that He would be there for us, that our faith in Him could increase and we could feel greater happiness than we had ever known.
But we needed to do something: We needed to choose to believe in the Savior and His love, we needed to ask for His help, and then we needed to practice thinking about Him all through the day.
The speaker suggested that to help us remember to think about the Savior, we could listen to the school bell that rang often during the day. Each time we heard the bell, we were to say a silent prayer, even with our eyes open, even walking down the hall. We could thank our Heavenly Father for our blessings, especially for our Savior. We could tell Him of our love and ask for His help. He taught us that in just a few seconds, many times during the day, we could practice thinking about our Heavenly Father and the Savior.
There was something else: The speaker suggested that almost immediately we move from praying for ourselves to praying for someone else—a friend, a teacher, a stranger—and asking Heavenly Father to bless that person.
He also warned us that although all of this might seem awkward at first, if we chose to try, we could truly be filled with His love, our faith really would grow, and we would feel joy.
That sounded wonderful to me. I decided to try.
I could not believe how many times the bell rang each day! When I heard it, I stopped. “Heavenly Father, thank you. Please bless me and bless Dorene. I know she’s having struggles.” It was awkward at first, but soon I found myself thinking about Heavenly Father and the Savior not only when the bell rang but many times during the day. I remember walking across a muddy field one morning and seeing a tiny yellow flower. It was probably a weed, but to me it was beautiful, and I felt that He had created it just for me. I loved Him so much. My faith had increased, and I was happy.