I arrived at the Salt Lake Tabernacle early Saturday morning for general conference. As an usher, I was to be there before the doors opened at 6:00 A.M. for the first session. Most of the seats were filled by 7:00, but there were a few single seats here and there. Many times these seats were filled by visitors to Temple Square who would wander in not fully understanding what was happening. They were normally dressed in casual attire, and often, feeling out of place, they would soon get up and leave.
I remember one young man, however, who was sent to my section along the south balcony. I had one vacant seat on the top row. As he approached, I could tell he was not there specifically for conference. He was dressed in a somewhat shabby flannel shirt and wrinkled pants. His hair was not combed and looked as though he had not washed it in several days. He also had a strong tobacco odor about him.
After greeting him and showing him to the vacant seat, I immediately received several stares and other expressions of disapproval from those around him. It was obvious they had come to hear the messages from the Brethren and were not pleased to have to endure the smell of tobacco for the next couple of hours. I thought to myself, Heâll soon realize what is happening and leave. Then these people can relax and enjoy conference. Fifteen minutes passed, then 20. The session would begin soon. Once the lights dimmed, I realized this young man was not going to leave, and I began to sympathize with those around him.
During the session, I watched the young man. He was listening more closely than many of those around him. Othersâ heads nodded as they dozed. He sat intently listening to every word. Each message was being devoured by a hungry soul seeking nourishment.
What touched me most was when the congregation stood to sing the closing hymn, âThe Spirit of Godâ (Hymns, number 2). The young man stood with the rest. He joined in singing all the verses without a book or paper, never missing a word. As he sang, tears flowed down his cheeks. Oh, how I have misjudged this young man, I thought. He knew exactly why he was there. And he was touched by the Spirit that had brought him there in the first place. Others noticed what I had, and the looks on their faces told me they felt as ashamed as I did.
The greatest lessons I learned during that conference session came not from the Lordâs anointed but from a humble young man seeking something he had lost. I learned that I shouldnât judge others and that lessons learned in our youth can be rekindled by the Holy Ghost.
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Had I Misjudged?
Summary: An usher at general conference seated a disheveled young man who smelled of tobacco, drawing disapproving looks from nearby attendees. Expecting him to leave, the usher instead observed the man listen intently and later sing 'The Spirit of God' from memory with tears in his eyes. The experience humbled the usher and others, teaching them not to judge and reminding them that the Holy Ghost can rekindle lessons learned in youth.
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đ¤ Church Members (General)
đ¤ Other
Holy Ghost
Humility
Judging Others
Music
Testimony
Flora and I: Equal Partners in the Work of the Lord
Summary: Ezra Taft Benson first noticed Flora Amussen while attending college in Logan, Utah, and told his friends he had the impression he would marry her. His friends thought she was too popular for a farm boy, but Flora herself had long desired to marry a farmer and valued spiritual richness over material wealth. The passage then shows that their friendship soon became courtship, revealing the early basis of their lifelong partnership.
In the fall of 1920, 21-year-old Ezra Taft Benson traveled from his familyâs farm in Whitney, Idaho, USA, to Logan, Utah, where he enrolled at the Utah Agricultural College (now Utah State University). One day when he was with some friends on the schoolâs campus, a young woman stole his attention. He later recalled:
âWe were out by the dairy barns when a young womanâvery attractive and beautifulâdrove by in her little car on her way to the dairy to get some milk. As the boys waved at her, she waved back. I said, âWho is that girl?â They said âThatâs Flora Amussen.â
âI told them, âYou know, Iâve just had the impression Iâm going to marry her.ââ
Ezraâs friends were amused by this announcement. They said, âSheâs too popular for a farm boy.â His response? âThat makes it all the more interesting.â3
Ezraâs friends couldnât have been more wrong in their judgment of Flora Amussen. Since her teenage years, she had seen something special in men who worked the land. One day when her mother, Barbara, told her âthat she could not attain the highest degree of glory without celestial marriage, Flora replied, perhaps naively but with some insight, âThen I want to marry a poor man materially, but rich spiritually, so we can get what we get together.â After a pause she added, âIâd like to marry a farmer.ââ4
âWe were out by the dairy barns when a young womanâvery attractive and beautifulâdrove by in her little car on her way to the dairy to get some milk. As the boys waved at her, she waved back. I said, âWho is that girl?â They said âThatâs Flora Amussen.â
âI told them, âYou know, Iâve just had the impression Iâm going to marry her.ââ
Ezraâs friends were amused by this announcement. They said, âSheâs too popular for a farm boy.â His response? âThat makes it all the more interesting.â3
Ezraâs friends couldnât have been more wrong in their judgment of Flora Amussen. Since her teenage years, she had seen something special in men who worked the land. One day when her mother, Barbara, told her âthat she could not attain the highest degree of glory without celestial marriage, Flora replied, perhaps naively but with some insight, âThen I want to marry a poor man materially, but rich spiritually, so we can get what we get together.â After a pause she added, âIâd like to marry a farmer.ââ4
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đ¤ Youth
đ¤ Parents
đ¤ Church Members (General)
Dating and Courtship
Family
Judging Others
Marriage
Sealing
Your Patriarchal Blessing: A Liahona of Light
Summary: Patriarch Percy K. Fetzer wept after promising missions and temple blessings to a German-speaking family in Poland, fearing they were impossible. The speaker counseled prayer, affirming the blessings were from God. Years later, a German-Polish pact allowed the family to move to West Germany; the father was ordained a bishop, and the family received temple sealings in Switzerland, performed by the same Brother Fetzer as temple president.
One afternoon Percy K. Fetzer, a righteous patriarch, came to my office by appointment. He was weeping as we visited together. He explained that he had just returned from the land of Poland, where he had been privileged to give patriarchal blessings to our worthy members there. After a long pause, the patriarch revealed that he had been impressed to promise to members of a German-speaking family by the name of Konietz declarations which could not be fulfilled. He had promised missions. He had promised temple blessings. These were beyond the reach of those whom he had blessed. He whispered that he had tried to withhold the promises he knew were unattainable. It had been no use. The inspiration had come, the promises spoken, the blessings provided.
âWhat shall I do? What can I say?â he repeated to me.
I replied, âBrother Fetzer, these blessings have not come from you; they have been given of God. Let us kneel and pray to Him for their fulfillment.â
Within several years of that prayer, an unanticipated pact was signed between the Federal Republic of Germany and the Polish nation which provided that German nationals trapped in Poland at warâs end could now enter Germany. The Konietz family, whose members had received these special patriarchal blessings, came to live in West Germany. I had the privilege to ordain the father a bishop in the Dortmund stake of the Church. The family then made that long-awaited trek to the temple in Switzerland. They dressed in clothing of spotless white. They knelt at a sacred altar to await that ordinance which binds father, mother, brothers, and sisters not only for time, but for all eternity. He who pronounced that sacred sealing ceremony was the temple president. More than this, however, he was the same servant of the Lord, Percy K. Fetzer, who, as a patriarch years before, had provided those precious promises in the patriarchal blessings he had bestowed.
âWhat shall I do? What can I say?â he repeated to me.
I replied, âBrother Fetzer, these blessings have not come from you; they have been given of God. Let us kneel and pray to Him for their fulfillment.â
Within several years of that prayer, an unanticipated pact was signed between the Federal Republic of Germany and the Polish nation which provided that German nationals trapped in Poland at warâs end could now enter Germany. The Konietz family, whose members had received these special patriarchal blessings, came to live in West Germany. I had the privilege to ordain the father a bishop in the Dortmund stake of the Church. The family then made that long-awaited trek to the temple in Switzerland. They dressed in clothing of spotless white. They knelt at a sacred altar to await that ordinance which binds father, mother, brothers, and sisters not only for time, but for all eternity. He who pronounced that sacred sealing ceremony was the temple president. More than this, however, he was the same servant of the Lord, Percy K. Fetzer, who, as a patriarch years before, had provided those precious promises in the patriarchal blessings he had bestowed.
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đ¤ General Authorities (Modern)
đ¤ Church Leaders (Local)
đ¤ Church Members (General)
Bishop
Faith
Family
Miracles
Patriarchal Blessings
Prayer
Revelation
Sealing
Temples
War
Obedience and Charity
Summary: A newly called district leader in Hong Kong faced an area with no investigators and a request from his mission president to bring investigators to church in two days. He and three other elders fasted, prayed, and tracted diligently. On Sunday, seven investigators attended church, and six were baptized within a month. He learned that blessings come through obedience to God's laws.
One Thursday during my mission in Hong Kong, I was called to be a district leader and sent to a new area. I soon found there were no investigators there. But I was ready to begin the tracting necessary to find people to teach.
The next day as my companion and I and two other elders were about to eat dinner, the phone rang. An assistant to the mission president was calling to relay a challenge from the president: He wanted us to bring some investigators to church that Sunday. Sunday was only two days away!
I hung up the phone, told the other elders of our presidentâs desire, and suggested we begin fasting. All three of them supported me. We put our dinner into the refrigerator and said a prayer, telling Heavenly Father the purpose of our fast and seeking His divine help.
Then we left the apartment and started tracting. We did not have much success that evening, but on Saturday, we worked even harder and relied more on Heavenly Father. We had some success, but we werenât sure any investigators would be at church the next day. But I knew we had done our part.
On Sunday when everyone arrived, we had seven investigators there. And of those seven, six were baptized within one month.
This miracle took obedience and hard work. I learned that, as the scripture says, âwhen we obtain any blessing from God, it is by obedience to that law upon which it is predicatedâ (D&C 130:21).
The next day as my companion and I and two other elders were about to eat dinner, the phone rang. An assistant to the mission president was calling to relay a challenge from the president: He wanted us to bring some investigators to church that Sunday. Sunday was only two days away!
I hung up the phone, told the other elders of our presidentâs desire, and suggested we begin fasting. All three of them supported me. We put our dinner into the refrigerator and said a prayer, telling Heavenly Father the purpose of our fast and seeking His divine help.
Then we left the apartment and started tracting. We did not have much success that evening, but on Saturday, we worked even harder and relied more on Heavenly Father. We had some success, but we werenât sure any investigators would be at church the next day. But I knew we had done our part.
On Sunday when everyone arrived, we had seven investigators there. And of those seven, six were baptized within one month.
This miracle took obedience and hard work. I learned that, as the scripture says, âwhen we obtain any blessing from God, it is by obedience to that law upon which it is predicatedâ (D&C 130:21).
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đ¤ Missionaries
đ¤ Church Leaders (Local)
đ¤ Other
Baptism
Conversion
Faith
Fasting and Fast Offerings
Miracles
Missionary Work
Obedience
Prayer
FYI:For Your Info
Summary: A BYU freshman with little money chose to give her bedridden grandmother a promise to write weekly letters for a year. She kept the promise, and although her grandmother couldnât always respond, their relationship deepened. Her grandmother often expressed how much she enjoyed the gift.
When I was a freshman at BYU, I had very little money and it was hard to think of a present for my bed-ridden grandmother. She had always been so good to us grandchildren.
I decided my gift would be a promise. I would write her a letter every week during the coming year. I kept my promise and, although she was unable to answer all my letters, she wrote when she could and our relationship grew even stronger.
She told me often how she enjoyed her Christmas present. It also was a great joy to give.
âCarol LowryMagrath, Alberta, Canada
I decided my gift would be a promise. I would write her a letter every week during the coming year. I kept my promise and, although she was unable to answer all my letters, she wrote when she could and our relationship grew even stronger.
She told me often how she enjoyed her Christmas present. It also was a great joy to give.
âCarol LowryMagrath, Alberta, Canada
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đ¤ Young Adults
đ¤ Other
Christmas
Family
Kindness
Love
Service
A Trunkful of Light
Summary: Carole visits her great-aunt Sweetie during a snowstorm while struggling with doubts about her faith and the influence of her college professors. In the attic trunk, she finds not only a ring but also an old Book of Mormon she had once given Sweetie, which renews her testimony as she reads the marked verses. Reassured and hopeful, Carole thanks Sweetie for the gift and returns downstairs with a renewed desire to strengthen her faith.
As Carole reached to examine her work more closely, something fell from within the scarf. She withdrew her hand for a moment, then grasped a well-worn Book of Mormon. On the cover was printed, âNAOMI STEWART SWEET.â Carole opened the book to the inside cover and read,
âTo Sweetie,
âThis is a copy of the book I was telling you about. I hope youâll read it even though you think itâs all fairy tales and wishes. Daddy says that you should read it and then pray to Heavenly Father and ask him if itâs true.
âIâve already read it with my family, and even though I donât understand everything, I know I can understand more each time I read it. I think the stories have good messages, and I love the prophets that wrote them. I also love Jesus, and I want to be like him. I love you, and I want you to know Jesus like I know him.
âWith love from Carole.â
Carole clutched the book and looked out the window at fluffy snowflakes falling in glistening crescents along the corners of the windowpanes. How could it be that she had known Jesus so much more when she was only eleven years old? Where had her love of the Savior gone? She again thumbed through the book and looked at its color-streaked pages. Sweetie had read it and read it countless times. It was not age that made the book look like an antique, but its use. Carole had brought Sweetie the gospel message, and now she felt she was letting her down by wavering in her own testimony.
Carole began reading the marked verses and the notes written in the margins. One verse marked in yellow caught her eye, âO ⌠the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, ⌠wherefore, their wisdom is foolishness and it profiteth them notâ (2 Ne. 9:28).
Images of her professors and their accusations of the irrational nature of religion and of the Church flashed through her mind. Yet she felt triumphant that she had been defending what she knew deep inside was right. She continued to read, âBut to be learned is good if they hearken unto the counsels of Godâ (2 Ne. 9:29).
Carole felt a flicker of hope. She was doing something good by learning at college. She just needed to keep up her study of the gospel. All at once, her guilt fled, and she realized she had a lot of work to do to get her testimony to the height it had been during her Primary days. For the first time in months, she felt happy.
Carole quickly put everything back into the trunk and came down the stairs. Sweetie was waiting with eager anticipation.
âWell, do you like it? Did you find the ring? I was sure youâd want it,â she smiled.
âOh, Sweetie, thank you. Thank you for the best present anyone has ever given me!â
As Carole hugged Sweetie, she smelled cinnamon and ginger, and she smiled as a new feeling of hope grew inside of her.
âCome on, Sweetie,â she said. âYouâve got a tree that needs trimming.â
âTo Sweetie,
âThis is a copy of the book I was telling you about. I hope youâll read it even though you think itâs all fairy tales and wishes. Daddy says that you should read it and then pray to Heavenly Father and ask him if itâs true.
âIâve already read it with my family, and even though I donât understand everything, I know I can understand more each time I read it. I think the stories have good messages, and I love the prophets that wrote them. I also love Jesus, and I want to be like him. I love you, and I want you to know Jesus like I know him.
âWith love from Carole.â
Carole clutched the book and looked out the window at fluffy snowflakes falling in glistening crescents along the corners of the windowpanes. How could it be that she had known Jesus so much more when she was only eleven years old? Where had her love of the Savior gone? She again thumbed through the book and looked at its color-streaked pages. Sweetie had read it and read it countless times. It was not age that made the book look like an antique, but its use. Carole had brought Sweetie the gospel message, and now she felt she was letting her down by wavering in her own testimony.
Carole began reading the marked verses and the notes written in the margins. One verse marked in yellow caught her eye, âO ⌠the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, ⌠wherefore, their wisdom is foolishness and it profiteth them notâ (2 Ne. 9:28).
Images of her professors and their accusations of the irrational nature of religion and of the Church flashed through her mind. Yet she felt triumphant that she had been defending what she knew deep inside was right. She continued to read, âBut to be learned is good if they hearken unto the counsels of Godâ (2 Ne. 9:29).
Carole felt a flicker of hope. She was doing something good by learning at college. She just needed to keep up her study of the gospel. All at once, her guilt fled, and she realized she had a lot of work to do to get her testimony to the height it had been during her Primary days. For the first time in months, she felt happy.
Carole quickly put everything back into the trunk and came down the stairs. Sweetie was waiting with eager anticipation.
âWell, do you like it? Did you find the ring? I was sure youâd want it,â she smiled.
âOh, Sweetie, thank you. Thank you for the best present anyone has ever given me!â
As Carole hugged Sweetie, she smelled cinnamon and ginger, and she smiled as a new feeling of hope grew inside of her.
âCome on, Sweetie,â she said. âYouâve got a tree that needs trimming.â
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đ¤ Children
đ¤ Other
Book of Mormon
Children
Conversion
Doubt
Family
Jesus Christ
Prayer
Scriptures
Teaching the Gospel
Testimony
Meeting Mike
Summary: A youth at EFY participates in a service activity where the group plays kickball with a young boy named Mike who has Downâs syndrome. After a conversation with the EFY director about who is truly serving whom, the youth reflects on Mikeâs joy and potential in the life to come. The experience changes the youthâs perspective on service and the worth of souls.
I recently had the opportunity of attending Especially for Youth. Youth from all over the country gathered together for a fun and spiritually uplifting youth conference. My personal favorite activity was the service project. At that time, something happened to me that definitely changed me for the better.
On Wednesday, my group sat on the lawn, anticipating what activity was in store for us. We tried to guess what the counselors had planned. My group looked up to see one of our counselors holding the hand of a young person who was clumsily skipping toward us. As they got closer, we realized that our counselor was holding the hand of a young boy with Downâs syndrome. A contagious smile stretched across the boyâs face, letting us know that he was excited to be with us. We immediately noticed a name tag, Hello! My name is Mike. We were asked to play games with Mike and have a good time. The boys in the group asked Mike what his favorite game was. âKickball!â he shouted, so we gathered some bases and a ball and began to play.
While waiting in line to kick, I was approached by the director of my EFY session, Brother Buckner. We started talking and laughing. I told him that Mike was extremely polite and fun to be around. I also mentioned how much I loved doing service for others and how great it made me feel.
Brother Buckner smiled, then asked, âHave you ever met anyone guaranteed to be in the celestial kingdom?â
Puzzled, I replied, âYou mean Mike?â
With a slight nod of his head, he responded by saying, âYes, so who is serving whom?â
His question surprised me, and I began to think. I realized that, since we are not from the same place, the next time I would see Mike he will most likely be in perfect form without flaw. His constant smile made me think that somewhere inside of him, he knows it too. I also realized that Mike taught me more about life and how to enjoy it in 30 minutes than I had learned in my previous 16 years.
I think of Mike every day, and I thank Heavenly Father for allowing me to have the opportunity to meet him and learn from him.
On Wednesday, my group sat on the lawn, anticipating what activity was in store for us. We tried to guess what the counselors had planned. My group looked up to see one of our counselors holding the hand of a young person who was clumsily skipping toward us. As they got closer, we realized that our counselor was holding the hand of a young boy with Downâs syndrome. A contagious smile stretched across the boyâs face, letting us know that he was excited to be with us. We immediately noticed a name tag, Hello! My name is Mike. We were asked to play games with Mike and have a good time. The boys in the group asked Mike what his favorite game was. âKickball!â he shouted, so we gathered some bases and a ball and began to play.
While waiting in line to kick, I was approached by the director of my EFY session, Brother Buckner. We started talking and laughing. I told him that Mike was extremely polite and fun to be around. I also mentioned how much I loved doing service for others and how great it made me feel.
Brother Buckner smiled, then asked, âHave you ever met anyone guaranteed to be in the celestial kingdom?â
Puzzled, I replied, âYou mean Mike?â
With a slight nod of his head, he responded by saying, âYes, so who is serving whom?â
His question surprised me, and I began to think. I realized that, since we are not from the same place, the next time I would see Mike he will most likely be in perfect form without flaw. His constant smile made me think that somewhere inside of him, he knows it too. I also realized that Mike taught me more about life and how to enjoy it in 30 minutes than I had learned in my previous 16 years.
I think of Mike every day, and I thank Heavenly Father for allowing me to have the opportunity to meet him and learn from him.
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đ¤ Youth
đ¤ Children
đ¤ Church Leaders (Local)
Charity
Children
Disabilities
Gratitude
Plan of Salvation
Service
The Prophetâs Example
Summary: After his mother died, Gordon B. Hinckley took responsibility for helping his younger siblings. He worked hard and saved money for school, then spent some of it on a new dress for his sister Ramonaâs graduation. The story shows his kindness and concern for others by putting her needs before his own.
After his mother died, Gordon B. Hinckley felt responsible for his younger brother and sisters and helped them in many ways. He worked hard and saved money for his schooling. When it was time for his sister Ramona to graduate, he realized how important it would be to her to have a new dress for that special time. Thinking more about her needs than his own, he used some of his hard-earned money to buy her a beautiful new dress.
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đ¤ General Authorities (Modern)
Adversity
Charity
Family
Sacrifice
Self-Reliance
RMs at QB
Summary: Sean Covey served long in an Afrikaans area reputed to be tracted out. He and a South African companion met a recently widowed woman while she baked for her church. Within a month she and her daughter were baptized, and she soon served as Relief Society president, helping many others join the Church.
Covey: I was in one Afrikaans area for a long time, an area I had heard was âtracted out.â I was with a South African companion when we knocked on the door of this lady whose husband had died just a few days before. She was very religious; in fact she was baking a cake for a bazaar in her church. After one month she and her daughter were baptized, and a few months later she was called to be the Relief Society president. She helped bring many people into the Church. All in an area that was supposedly âtracted out.â
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đ¤ Missionaries
đ¤ Church Members (General)
Baptism
Conversion
Family
Missionary Work
Relief Society
I Will Answer Thee, and Show Thee Great and Mighty Things
Summary: Assigned to depict the Resurrection for a district open house, the narrator felt worried and prayed for help, receiving inspiration through Jeremiah 33:3. While crafting items like a crown of thorns and a tombâand pricking a finger in the processâthe narrator felt a deeper appreciation for Christ's love and the Atonement. With help from a daughter and local young single adults, the display came together, strengthening the narrator's testimony of the Resurrection.
I was assigned to depict the Resurrection for the Coimbatore District open house during the Easter season. I was worried a bit about it, though I was pretty good at art and other work. My confidence was low since the suggested topic was on the final week of the Saviorâs mortal life for me to portray. I was led by the Spirit to pray and ask for the Lordâs help and inspiration. This verse from the Holy Bible came to my mind as an answer to my prayer. It was Jeremiah 33:3.
I went on making objects like a crown of thorns, nails and whip, I pricked my finger many times while collecting the thorns. The pain I had and the few drops of blood which came out of my fingers made me to realize the love of our Heavenly Father, especially His unconditional love which is greater than anybody could give or receive on this earth. I felt so grateful that Christ had paid the penalty for my sins and has given me a chance to repent and to return to him. My daughter Saritha, along with the branch young single adults, helped me put our thoughts into reality.
On making the tomb to depict the Resurrection of Christ, I felt even happier that I can have my body restored to their proper and perfect frame [see Alma 40:23]. The Atonement helps me to prepare myself to meet God and the Resurrection helps me to live again. I know Jesus Christ is my Savior and Redeemer. I love Him for who He is and what He did for me.
I went on making objects like a crown of thorns, nails and whip, I pricked my finger many times while collecting the thorns. The pain I had and the few drops of blood which came out of my fingers made me to realize the love of our Heavenly Father, especially His unconditional love which is greater than anybody could give or receive on this earth. I felt so grateful that Christ had paid the penalty for my sins and has given me a chance to repent and to return to him. My daughter Saritha, along with the branch young single adults, helped me put our thoughts into reality.
On making the tomb to depict the Resurrection of Christ, I felt even happier that I can have my body restored to their proper and perfect frame [see Alma 40:23]. The Atonement helps me to prepare myself to meet God and the Resurrection helps me to live again. I know Jesus Christ is my Savior and Redeemer. I love Him for who He is and what He did for me.
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đ¤ Parents
đ¤ Young Adults
đ¤ Church Members (General)
Atonement of Jesus Christ
Bible
Book of Mormon
Easter
Faith
Gratitude
Holy Ghost
Jesus Christ
Love
Plan of Salvation
Prayer
Repentance
Revelation
Scriptures
Testimony
Special Victories
Summary: Sean White, a teenager, spent a day gently befriending Todd, a 23-year-old resident with no family or visitors. He held Toddâs hand, stayed by his side, and offered friendship throughout the field day. Afterward, Todd said it was the best day he had ever had.
With no family or friends, Todd, 23, is one of the loneliest people at the Desert Development Center for mentally and physically handicapped people. A product of drug-using parents, he has never had a single friend, a single visitor. On this day Sean White, a teenager in the Las Vegas Stake, took his hand and did not let go of it all day. He was patient and kind to Todd, and stayed by his side, talking to him and offering his friendship. A simple thing. But after Sean left, Todd quietly told a staff member, âThis is the best day I have ever had.â
Sean was one of 300 teenagers from the Las Vegas Stake who participated in a service-oriented youth conference. They conducted a field day patterned after the Special Olympics for some 80 handicapped people at the center where Todd lives. And because they did, at least one young man had the best day of his life.
Sean was one of 300 teenagers from the Las Vegas Stake who participated in a service-oriented youth conference. They conducted a field day patterned after the Special Olympics for some 80 handicapped people at the center where Todd lives. And because they did, at least one young man had the best day of his life.
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đ¤ Youth
đ¤ Other
Adversity
Charity
Disabilities
Friendship
Kindness
Love
Ministering
Patience
Service
Young Men
A Cowboyâs Conversion
Summary: After falling in with the wrong crowd and being told not to return to school, the narrator called Spencer. Spencer invited him to attend his high school, leading to the narrator moving in with Spencerâs family, catching up on failed classes, graduating on time, and continuing rodeo.
However, during my freshman and sophomore years of high school, I started hanging out with the wrong crowd. My new friends and I thought it was better to drink and fight instead of going to school, and I failed a lot of my classes. At the end of my sophomore year, the high school principal told me it would be best if I didnât come back to school.
I called Spencer and told him what had happened. Without missing a beat, he said to come to his high school. He lived in a town about 35 miles away. After talking it over with my mom, I accepted Spencerâs familyâs invitation and moved in with them. That turned out great, because I was able to make up all the classes I had failed and graduate on time. And we were able to continue doing rodeo!
I called Spencer and told him what had happened. Without missing a beat, he said to come to his high school. He lived in a town about 35 miles away. After talking it over with my mom, I accepted Spencerâs familyâs invitation and moved in with them. That turned out great, because I was able to make up all the classes I had failed and graduate on time. And we were able to continue doing rodeo!
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đ¤ Parents
đ¤ Friends
đ¤ Youth
Addiction
Adversity
Agency and Accountability
Education
Family
Friendship
Repentance
Young Men
Over 100,000 Indexed Names
Summary: Carol recalls the thrill of viewing her grandparentsâ marriage certificate on microfilm and seeing their signatures while she was in Australia. She reflects on how FamilySearch now spares the need to read microfilms, contrasting past difficulty with present ease.
When Carol first searched for her ancestors 50 years agoâit was difficult and expensive, especially when looking for English relatives while she was living in Australia. FamilySearch has been such a blessing to her; no need now to sit and read microfilms to search out her family.
âI can remember the thrill I felt when I saw a copy of the original marriage certificate of my grandfather on a microfilm and saw his signature and that of my grandmother. Iâm sure that my grandad would never have thought that one day his granddaughter would be sitting at a microfilm reader looking at that same certificate image from faraway Australia.â
âI can remember the thrill I felt when I saw a copy of the original marriage certificate of my grandfather on a microfilm and saw his signature and that of my grandmother. Iâm sure that my grandad would never have thought that one day his granddaughter would be sitting at a microfilm reader looking at that same certificate image from faraway Australia.â
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đ¤ Church Members (General)
đ¤ Other
Family
Family History
Be Watchful
Summary: While Joseph worked for Josiah Stowell in Harmony and courted Emma Hale, community gossip about his seer stone led Josiahâs nephew to charge him with fraud. In court, Joseph explained how he found the stone; his father testified of seeking Godâs will, and Josiah affirmed his trust in Joseph. The judge dismissed the charge for lack of evidence.
Twenty-one-year-old Emma Hale first heard about Joseph Smith when he came to work for Josiah Stowell in the fall of 1825. Josiah had hired the young man and his father to help him find buried treasure on his property.1 Local legends claimed that a band of explorers had mined a silver deposit and hidden the treasure in the area hundreds of years earlier. Knowing Joseph had a gift for using seer stones, Josiah offered him good wages and a share of the findings if he would help in the search.2
Emmaâs father, Isaac, supported the venture. When Joseph and his father came to the Stowell farm in Harmony, Pennsylvaniaâa village some 150 miles (240 km) south of PalmyraâIsaac served as a witness when they signed their contracts. He also allowed the workers to live in his home.3
Emma met Joseph soon after. He was younger than she was, stood over six feet (1.8 m) tall, and looked like someone who was used to hard work. He had blue eyes and a light complexion, and he walked with a faint limp. His grammar was uneven, and he sometimes used too many words to express himself, but he displayed a natural intelligence when he spoke. He and his father were good men who preferred to worship on their own rather than attend the church where Emma and her family worshipped.4
Both Joseph and Emma liked being outdoors. Since childhood, Emma had enjoyed riding horses and canoeing in the river near her home. Joseph was not a skilled horseman, but he excelled in wrestling and ball games. He was at ease around others and quick to smile, often telling jokes or humorous stories. Emma was more reserved, but she loved a good joke and could talk with anyone. She also liked to read and sing.5
In 2015 the Church rebuilt this replica of the Isaac and Elizabeth Hale home in Harmony, Pennsylvania. Joseph Smith met their daughter Emma when he lived on the property while working for Josiah Stowell.
As the weeks passed and Emma got to know Joseph better, her parents grew anxious about their relationship. Joseph was a poor laborer from another state, and they hoped their daughter would lose interest in him and marry into one of the prosperous families in their valley. Emmaâs father had also grown wary of the treasure hunt and was suspicious of Josephâs role in it. It did not seem to matter to Isaac Hale that Joseph had tried to convince Josiah Stowell to call the search off when it became clear nothing would come of it.6
Emma liked Joseph better than any other man she knew, and she did not stop spending time with him. After he succeeded in convincing Josiah to stop looking for silver, Joseph remained in Harmony to work on Josiahâs farm. Sometimes he also worked for Joseph and Polly Knight, another farming family in the area. When he was not working, he visited Emma.7
Joseph and his seer stone soon became the subject of gossip in Harmony. Some of the older folks in town believed in seers, but many of their children and grandchildren did not. Josiahâs nephew, claiming that Joseph had taken advantage of his uncle, brought the young man to court and charged him with being a fraud.
Standing before the local judge, Joseph explained how he had found the stone. Joseph Sr. testified that he had constantly asked God to show them His will for Josephâs marvelous gift as a seer. Finally, Josiah stood before the court and stated that Joseph had not swindled him.
âDo I understand,â said the judge, âthat you believe the prisoner can see by the aid of the stone?â
No, Josiah insisted, âI positively know it to be true.â
Josiah was a well-respected man in the community, and people accepted his word. In the end, the hearing produced no evidence that Joseph had deceived him, so the judge dismissed the charge.8
Emmaâs father, Isaac, supported the venture. When Joseph and his father came to the Stowell farm in Harmony, Pennsylvaniaâa village some 150 miles (240 km) south of PalmyraâIsaac served as a witness when they signed their contracts. He also allowed the workers to live in his home.3
Emma met Joseph soon after. He was younger than she was, stood over six feet (1.8 m) tall, and looked like someone who was used to hard work. He had blue eyes and a light complexion, and he walked with a faint limp. His grammar was uneven, and he sometimes used too many words to express himself, but he displayed a natural intelligence when he spoke. He and his father were good men who preferred to worship on their own rather than attend the church where Emma and her family worshipped.4
Both Joseph and Emma liked being outdoors. Since childhood, Emma had enjoyed riding horses and canoeing in the river near her home. Joseph was not a skilled horseman, but he excelled in wrestling and ball games. He was at ease around others and quick to smile, often telling jokes or humorous stories. Emma was more reserved, but she loved a good joke and could talk with anyone. She also liked to read and sing.5
In 2015 the Church rebuilt this replica of the Isaac and Elizabeth Hale home in Harmony, Pennsylvania. Joseph Smith met their daughter Emma when he lived on the property while working for Josiah Stowell.
As the weeks passed and Emma got to know Joseph better, her parents grew anxious about their relationship. Joseph was a poor laborer from another state, and they hoped their daughter would lose interest in him and marry into one of the prosperous families in their valley. Emmaâs father had also grown wary of the treasure hunt and was suspicious of Josephâs role in it. It did not seem to matter to Isaac Hale that Joseph had tried to convince Josiah Stowell to call the search off when it became clear nothing would come of it.6
Emma liked Joseph better than any other man she knew, and she did not stop spending time with him. After he succeeded in convincing Josiah to stop looking for silver, Joseph remained in Harmony to work on Josiahâs farm. Sometimes he also worked for Joseph and Polly Knight, another farming family in the area. When he was not working, he visited Emma.7
Joseph and his seer stone soon became the subject of gossip in Harmony. Some of the older folks in town believed in seers, but many of their children and grandchildren did not. Josiahâs nephew, claiming that Joseph had taken advantage of his uncle, brought the young man to court and charged him with being a fraud.
Standing before the local judge, Joseph explained how he had found the stone. Joseph Sr. testified that he had constantly asked God to show them His will for Josephâs marvelous gift as a seer. Finally, Josiah stood before the court and stated that Joseph had not swindled him.
âDo I understand,â said the judge, âthat you believe the prisoner can see by the aid of the stone?â
No, Josiah insisted, âI positively know it to be true.â
Josiah was a well-respected man in the community, and people accepted his word. In the end, the hearing produced no evidence that Joseph had deceived him, so the judge dismissed the charge.8
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đ¤ Joseph Smith
đ¤ Parents
đ¤ Other
Dating and Courtship
Family
Joseph Smith
Revelation
Spiritual Gifts
The Aaronic Priesthood
Summary: At his grandfatherâs Wyoming ranch, the speakerâs son disobeyed instructions and untied a wild horse, looping the rope around his wrist and being dragged until his father intervened. The father taught him that he must rely on obedience, not force, to control the horse. Two summers later, after learning obedience, the boy whistled and the horse left the herd to come to him. The experience illustrated the unseen power that comes through obedience and self-control.
Let me tell you how one of our sons learned obedience. When he was about deacon-age, we went to his grandfatherâs ranch in Wyoming. He wanted to start breaking a horse he had been given. It had been running wild in the hills.
It took nearly all day to get the herd to the corral and to tie his horse up with a heavy halter and a rope.
I told him that his horse must stay tied there until it settled down; he could talk to it, carefully touch it, but he must not, under any circumstance, untie it.
We finally went in for our supper. He quickly ate and rushed back out to see his horse. Presently I heard him cry out. I knew what had happened. He had untied his horse. He was going to train it to lead. As the horse pulled away from him he instinctively did something I had told him never, never to do. He looped the rope around his wrist to get a better grip.
As I ran from the house, I saw the horse go by. Our boy could not release the rope; he was being pulled with great leaping steps. And then he went down! If the horse had turned to the right, he would have been dragged out the gate and into the hills and would certainly have lost his life. It turned to the left, and for a moment was hung up in a fence cornerâjust long enough for me to loop the rope around a post and to free my son.
Then came a father-to-son chat! âSon, if you are ever going to control that horse, you will have to use something besides your muscles. The horse is bigger than you are, it is stronger than you are, and it always will be. Someday you may ride your horse if you train it to be obedient, a lesson that you must learn yourself first.â He had learned a very valuable lesson.
Two summers later we went again to the ranch to look for his horse. It had been running all winter with the wild herd. We found them in a meadow down by the river. I watched from a hillside as he and his sister moved carefully to the edge of the meadow. The horses moved nervously away. Then he whistled. His horse hesitated, then left the herd and trotted up to them.
He had learned that there is great power in things that are not seen, such unseen things as obedience.
Just as obedience to principle gave him power to train his horse, obedience to the priesthood has taught him to control himself.
It took nearly all day to get the herd to the corral and to tie his horse up with a heavy halter and a rope.
I told him that his horse must stay tied there until it settled down; he could talk to it, carefully touch it, but he must not, under any circumstance, untie it.
We finally went in for our supper. He quickly ate and rushed back out to see his horse. Presently I heard him cry out. I knew what had happened. He had untied his horse. He was going to train it to lead. As the horse pulled away from him he instinctively did something I had told him never, never to do. He looped the rope around his wrist to get a better grip.
As I ran from the house, I saw the horse go by. Our boy could not release the rope; he was being pulled with great leaping steps. And then he went down! If the horse had turned to the right, he would have been dragged out the gate and into the hills and would certainly have lost his life. It turned to the left, and for a moment was hung up in a fence cornerâjust long enough for me to loop the rope around a post and to free my son.
Then came a father-to-son chat! âSon, if you are ever going to control that horse, you will have to use something besides your muscles. The horse is bigger than you are, it is stronger than you are, and it always will be. Someday you may ride your horse if you train it to be obedient, a lesson that you must learn yourself first.â He had learned a very valuable lesson.
Two summers later we went again to the ranch to look for his horse. It had been running all winter with the wild herd. We found them in a meadow down by the river. I watched from a hillside as he and his sister moved carefully to the edge of the meadow. The horses moved nervously away. Then he whistled. His horse hesitated, then left the herd and trotted up to them.
He had learned that there is great power in things that are not seen, such unseen things as obedience.
Just as obedience to principle gave him power to train his horse, obedience to the priesthood has taught him to control himself.
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đ¤ Parents
đ¤ Children
Children
Family
Obedience
Parenting
Priesthood
Young Men
We Miss SofĂa
Summary: In 2012, a young adult and her sister SofĂa took a train to work when a serious accident occurred. Injured and trapped, she prayed for life and felt peace as firefighters arrived. She later learned that SofĂa had died, yet found comfort in her family's temple sealing and was strengthened by friends, relatives, and priesthood blessings, enabling a quicker-than-expected recovery. She testifies of God's love and the hope of eternal families.
In 2012 I had completed seminary and high school, and a new world was opening in my life. The beginning of the year was great, especially the multistake youth camp. I felt blessed and protected by my Heavenly Father.
Years before, I had decided I would serve a full-time mission, so in 2012 I planned to dedicate myself to saving all the money I could. Thanks to my older sister, SofĂa, I was able to quickly find a job at the company where she worked. On February 22, SofĂa and I took the train to work. It was a beautiful day, but when we arrived at the destination, I heard a loud noise, and then everything went dark.
When I awoke, I was hurting and confused. Was my journey on earth coming to an end? I really wanted to be around to experience certain things, like going on a mission and having a family. So I prayed, asking Heavenly Father to give me the opportunity to live and serve a mission.
Lying in the tangled wreckage of the train, I looked around for my sister, but I couldnât see her. Finally I heard firefighters asking everyone to stay calm, and I could feel hope in my heart. I prayed for my sisterâs well-being because I didnât know where she was. As I prayed, I felt great peace. I had to fight to endure the pain I felt, but Heavenly Father gave me the necessary strength.
After an hour I was rescued. I felt the Lord with me during that time. As I was taken to the hospital to have an operation on my leg, I couldnât stop thinking about my sister and wondering how she was. But every time I thought about her, I felt peace.
The next day my parents informed me that SofĂa had not survived the accident. That news brought the greatest pain I have ever felt. But at the same time, I felt comfort and gratitude for the sacred covenants made by my parents in the temple in sealing our family together for eternity.
When I returned home from the hospital, the Lord blessed my family through our friends and relatives, who were our angels, giving us comfort. We will always be grateful for that. Thanks to the power of the priesthood, I learned how to walk again much quicker than expected. I was able to walk normally after just a few months.
The gospel is beautiful every way you look at it. I am so grateful for temples and temple ordinances. I know that the Lord has something sacred prepared for my sister. Life without her is not easy, and it never will be, but the assurance and the peace we have is stronger than the pain we feel at her absence. We miss SofĂa with all our hearts and remember her every day. Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles said that heaven without your family just wouldnât be heaven (see Between Heaven and Earth [DVD, 2005]), and I testify that is true.
God loves us, and He never leaves us alone. Isaiah 54:10 says, âMy kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.â
Years before, I had decided I would serve a full-time mission, so in 2012 I planned to dedicate myself to saving all the money I could. Thanks to my older sister, SofĂa, I was able to quickly find a job at the company where she worked. On February 22, SofĂa and I took the train to work. It was a beautiful day, but when we arrived at the destination, I heard a loud noise, and then everything went dark.
When I awoke, I was hurting and confused. Was my journey on earth coming to an end? I really wanted to be around to experience certain things, like going on a mission and having a family. So I prayed, asking Heavenly Father to give me the opportunity to live and serve a mission.
Lying in the tangled wreckage of the train, I looked around for my sister, but I couldnât see her. Finally I heard firefighters asking everyone to stay calm, and I could feel hope in my heart. I prayed for my sisterâs well-being because I didnât know where she was. As I prayed, I felt great peace. I had to fight to endure the pain I felt, but Heavenly Father gave me the necessary strength.
After an hour I was rescued. I felt the Lord with me during that time. As I was taken to the hospital to have an operation on my leg, I couldnât stop thinking about my sister and wondering how she was. But every time I thought about her, I felt peace.
The next day my parents informed me that SofĂa had not survived the accident. That news brought the greatest pain I have ever felt. But at the same time, I felt comfort and gratitude for the sacred covenants made by my parents in the temple in sealing our family together for eternity.
When I returned home from the hospital, the Lord blessed my family through our friends and relatives, who were our angels, giving us comfort. We will always be grateful for that. Thanks to the power of the priesthood, I learned how to walk again much quicker than expected. I was able to walk normally after just a few months.
The gospel is beautiful every way you look at it. I am so grateful for temples and temple ordinances. I know that the Lord has something sacred prepared for my sister. Life without her is not easy, and it never will be, but the assurance and the peace we have is stronger than the pain we feel at her absence. We miss SofĂa with all our hearts and remember her every day. Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles said that heaven without your family just wouldnât be heaven (see Between Heaven and Earth [DVD, 2005]), and I testify that is true.
God loves us, and He never leaves us alone. Isaiah 54:10 says, âMy kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.â
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đ¤ Young Adults
đ¤ Parents
đ¤ Friends
đ¤ Other
Adversity
Death
Faith
Family
Gratitude
Grief
Missionary Work
Peace
Prayer
Priesthood
Priesthood Blessing
Sealing
Temples
Testimony
Young Men
Me, Myself, and Iris
Summary: After creating his robot Iris and preparing meticulously, Lyle faced disaster at the international competition when the robotâs camera was damaged in shipping. With only an hour before presenting, he diagnosed and worked on the repair, refusing to be a victim. Iris went on to win significant honors, including a U.S. Army Gold Medal and second prize in engineering.
The next year, Iris was born. Lyle said, âI thought of a lot of things, but other people had tried them and they didnât work. I was in over my head. But Iâm always in over my head. I found out that there is another way to have a robot âseeâ other than using big, huge, complex computers. It was to simplify things. All the robot needs to recognize is one objectâthe floor. Anything thatâs not the floor must be an obstacle.â
This time, Lyle knew what he needed to do to succeed. He kept meticulous records. He perfected his presentation. And he made sure Iris was working at her best. He knew his information backward and forward.
While at the international competition in Louisville, Kentucky, disaster struck. Irisâs eyeâthe digital cameraâwas damaged in shipping. An hour before his presentation, Lyle had the camera apart, working on it. âAs soon as something goes wrong, especially at the science fair, there is no time for sitting back and wondering. You have to do something and do it now. No sense getting angry. Itâs a waste of time. When the eye broke, I started diagnosing it. How am I going to fix it? How am I going to change my display? Thatâs one thing my dad teaches. You canât be a victim. Itâs up to you to make sure things are going right for you. Is your teacher a jerk? It doesnât matter. Itâs up to you to get a grade. You canât leave it up to somebody else or put the blame on somebody else.â
This time Lyle and Iris took some honors. He won the prestigious U.S. Army Gold Medal for Science and Engineering. And he took second prize in the fairâs engineering division.
This time, Lyle knew what he needed to do to succeed. He kept meticulous records. He perfected his presentation. And he made sure Iris was working at her best. He knew his information backward and forward.
While at the international competition in Louisville, Kentucky, disaster struck. Irisâs eyeâthe digital cameraâwas damaged in shipping. An hour before his presentation, Lyle had the camera apart, working on it. âAs soon as something goes wrong, especially at the science fair, there is no time for sitting back and wondering. You have to do something and do it now. No sense getting angry. Itâs a waste of time. When the eye broke, I started diagnosing it. How am I going to fix it? How am I going to change my display? Thatâs one thing my dad teaches. You canât be a victim. Itâs up to you to make sure things are going right for you. Is your teacher a jerk? It doesnât matter. Itâs up to you to get a grade. You canât leave it up to somebody else or put the blame on somebody else.â
This time Lyle and Iris took some honors. He won the prestigious U.S. Army Gold Medal for Science and Engineering. And he took second prize in the fairâs engineering division.
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đ¤ Youth
đ¤ Parents
Adversity
Agency and Accountability
Education
Self-Reliance
Summary: At age 14, a youth called as a family history consultant searched for great-grandparents without success for a year. After feeling prompted to look for the wife, Francina Christina Meyer, records confirmed connections to the great-great-grandparents. More names were found, and temple work was performed for five generations. The experience strengthened testimony of family history and help from ancestors.
When I was 14, I was called to be a family history youth consultant. My family history class during Sunday School inspired me to find my great-grandfatherâs parents on my momâs side.
Every Sunday I did a little more work, going through records and searching for connections to my great-great-grandfather, William Aldred Thomas. But after a year with no results, I felt discouraged. I wanted to give up. But then one afternoon, I felt a distinct prompting to search for Francina Christina Meyer, his wife.
Several records came up that confirmed a connection to my great-great-grandparents. I was so happyâI had finally found my family! My home was full of indescribable joy. More names connected to the Thomas line were found, and my brother and I have been baptized and confirmed for five generations of that lineâall because of perseverance and a single, special prompting!
This experience has been a tremendous blessing and testimony to me of the importance of family history work. I know that our family members on the other side will help us find them and that this work truly brings light into our lives.
Savannah B., Alberta, Canada
Every Sunday I did a little more work, going through records and searching for connections to my great-great-grandfather, William Aldred Thomas. But after a year with no results, I felt discouraged. I wanted to give up. But then one afternoon, I felt a distinct prompting to search for Francina Christina Meyer, his wife.
Several records came up that confirmed a connection to my great-great-grandparents. I was so happyâI had finally found my family! My home was full of indescribable joy. More names connected to the Thomas line were found, and my brother and I have been baptized and confirmed for five generations of that lineâall because of perseverance and a single, special prompting!
This experience has been a tremendous blessing and testimony to me of the importance of family history work. I know that our family members on the other side will help us find them and that this work truly brings light into our lives.
Savannah B., Alberta, Canada
Read more â
đ¤ Youth
Baptisms for the Dead
Family History
Patience
Revelation
Testimony
Young Women
Woman of the Dead
Summary: An 11-year-old named Rebecca worries about a history assignment and seeks help from her Aunt Hattie, a devoted family historian. They visit the Family History Library, where Rebecca learns about her ancestors and gathers sources for her report. Inspired by what she finds, she writes her paper and earns an A+, making the honor roll.
Eleven-year-old Rebecca stared out the bus window but didnât really see the houses passing by. The after-school bus commotion raged around her but didnât interrupt her troubled thoughts.
If I donât get an A on the final history report, I wonât get an A in history. That means no honor roll. Itâs not fair. Iâve worked hard all year long to get on the honor roll, and now, all because of this stupid assignment, I might not make it this last quarter. History, yuck!
The bus lurched to a stop but couldnât jolt Rebeccaâs thoughts from her history assignment. I have only a week to write about someone who made a contribution to the United Statesâ growth and progress. It would be simple if Mrs. Langley would just let us write about someone famous, but no, it has to be about some unfamous dead person. Dead personâof course! The Woman of the Dead! Rebecca smiled as she worked out a plan.
In a few minutes she was hurrying up the front walk of a small brick house. âThe Woman of the Dead,â she chuckled as she rang the door bell. Thatâs what the kids called her aunt because it seemed like all she ever talked about was âthe dead.â Aunt Hattie spent all her time doing family history for herself and for others.
Aunt Hattieâs wrinkled face lit up with a big smile when she saw Rebecca at the door. âCome in, come in,â she urged. As always, stray curls were poking up here and there. A pencil nestled above one ear. Bifocals were perched on her long straight nose. Her eyes danced as she led Rebecca into the living room. âSit down and tell me what brings you here.â
âAunt Hattie, I got an awesome history assignment today that I thought you might be able to help me with.â
As she explained her assignment, Aunt Hattie listened, smiled, and nodded. âSounds like quite a task. Do you have any ideas whom you would like to write about?â
âNone. I sort of hoped that you could help me find someone.â
âHow about someone in our own family?â
âWe donât have anyone in our family that did anything great or importantâdo we?â Rebecca asked sheepishly, realizing that she knew very little about her own familyâs history.
âWell, letâs see what we can find.â Aunt Hattie chuckled again as she moved quickly to her computer. âNow, the first thing we need to do is pull up your pedigree chart.â
âPedigree chart?â asked Rebecca, sitting next to Aunt Hattie and looking at the computer screen.
âA pedigree chart is a chart of your family tree. But it starts with you, instead of your ancestors, and goes backward with names, dates of births, marriages, and deaths. See, hereâs your motherâs chart.â Aunt Hattie pointed to the screen.
Rebecca saw âMary Helen Farmer Hughesâ on the screen with other names and dates.
âDo you have everyoneâs pedigree chart right here in your house?â
Aunt Hattie laughed. âAlmost everyone whoâs ever taken my family history classâwhich is about everyone in town!âhas been good enough to share what heâs found with me. Now letâs see whom we have that might be of interest for your report. How far back do you want to go?â
âWay back, I guess. Was there anyone in our family here before the Revolutionary War?â
âYour earliest ancestor that we have record of came to America about 1750 from Germanyââ
âGermany! I didnât know that!â Rebecca peered closer at the screen. âThis is like a time machine!â she exclaimed as Aunt Hattie scrolled down the computer screen.
âWait, I think I passed a good one for you,â Aunt Hattie said, scrolling back up the screen and pointing to a name. âGideon Burdick was General George Washingtonâs drummer boy in the Revolutionary War.â
âMy great-great-whatever-grandfather, knew George Washington?â
âYes, but thereâs more to Gideon Burdickâs story. And his daughter, Rebecca Burdick Winters, has an interesting story of her own. In fact, I believe that you were named after your great-great-great-great-great-great-grandmother Rebecca Burdick Winters.â
âTell me about her.â
âWell now, Iâd hate to give you any wrong information, especially since this is a school assignment. But if youâre free Saturday morning, maybe we can take a trip to the Family History Library right here in Salt Lake City to do some research,â Aunt Hattie suggested.
âWow, I canât believe itâI actually have some neat ancestors!â
On Saturday morning Rebecca and Aunt Hattie went to the Family History Library across the street from Temple Square.
âWhere do we start?â Rebecca asked, feeling a bit overwhelmed with all the rows of equipment and books in the first room they entered.
âEach person whom the library has information about is listed by name in the Library Catalog here,â Aunt Hattie said, walking to a microfiche file. âYou look in it for the personâs last name.â
âI want to start with Gideon Burdick,â Rebecca told her. âHere he is. âGideon Burdick, born 6 November 1762, Died 5 April 1846,ââ she read. âLook! It says that thereâs a book called The Descendants of Robert Burdick of Rhode Island. Gideon must be in this book, right?â
Aunt Hattie smiled and nodded. âAnd since Rebecca Burdick Winters is Gideonâs daughter, she should be in the book too.â
It only took a few minutes to find the book. It felt strange but wonderful to be holding part of her very own familyâs history in her hands. She quickly found a place to sit down and work.
âIâll let you see what you can find,â said Aunt Hattie. âI have some work to do too. Iâll be back in a bit.â
Suddenly many-great-grandfather Gideon became a real person to Rebeccaâsomeone she liked. But although the page on Gideon was interesting, it didnât say anything about his being General Washingtonâs drummer boy.
There has to be more, Rebecca thought, looking up from the book. She couldnât see Aunt Hattie to ask for more help. Iâll just go on to Rebecca Burdick Winters till Aunt Hattie comes back.
âFind anything interesting?â Aunt Hattie asked, sitting down across from Rebecca.
âI canât believe it. I had no idea that I was named for such a strong and courageous woman. I wish I could find out more about her.â
âAnd Gideon? Did you find out all you need to know about him?â
âNo. The book didnât say anything about his being a drummer boy. Where can I find out about that?â asked Rebecca.
âGoodness! It sounds as if you are getting hooked on the dead,â chuckled Aunt Hattie. âIt seems to me that there was a newspaper article on Rebecca. Letâs see what we can find under Salt Lake City in the Locality File.â
She showed Rebecca the Locality File and explained how to use it. âIâll leave you to your search now. Here are some quarters to photocopy anything you might want. Iâll be back in a while.â
âDid you find enough material to write your report?â asked Aunt Hattie, sitting down as Rebecca finished the article.
Rebecca swallowed the lump in her throat. âYes, but not on Gideon. Iâm going to make photocopies of all this information and write on Rebecca Burdick Winters. I think she contributed a lot to the United Statesâ growth and progress.â
Rebecca was hard at work on her paper that night when Aunt Hattie rushed in. âI have some more information for you. Iâve been writing to a cousin in Ogden, Utah, to see if she had any family history to shareâand by the way, now that youâre hooked yourself, on family history, the first thing you should do is write to your older relatives on both sides of your family for whatever help they can give you. Anyway, Cousin Myrna sent me a copy of a June 30, 1975, Ogden Standard Examiner article that tells about Gideon Burdick being the drummer boy, and even mentions his daughter Rebecca. Here.â
âWow! Thanks, Aunt Hattie!â Rebecca could hardly wait to turn her paper in.
Mrs. Langley was so pleased with Rebeccaâs report that she read it to the class. âPioneers such as Rebecca Burdick Winters,â she told them, âwere among the courageous people who helped the country expand in the West.â
Rebecca could hardly wait to show her A+ honor-roll paper to Aunt Hattie.
If I donât get an A on the final history report, I wonât get an A in history. That means no honor roll. Itâs not fair. Iâve worked hard all year long to get on the honor roll, and now, all because of this stupid assignment, I might not make it this last quarter. History, yuck!
The bus lurched to a stop but couldnât jolt Rebeccaâs thoughts from her history assignment. I have only a week to write about someone who made a contribution to the United Statesâ growth and progress. It would be simple if Mrs. Langley would just let us write about someone famous, but no, it has to be about some unfamous dead person. Dead personâof course! The Woman of the Dead! Rebecca smiled as she worked out a plan.
In a few minutes she was hurrying up the front walk of a small brick house. âThe Woman of the Dead,â she chuckled as she rang the door bell. Thatâs what the kids called her aunt because it seemed like all she ever talked about was âthe dead.â Aunt Hattie spent all her time doing family history for herself and for others.
Aunt Hattieâs wrinkled face lit up with a big smile when she saw Rebecca at the door. âCome in, come in,â she urged. As always, stray curls were poking up here and there. A pencil nestled above one ear. Bifocals were perched on her long straight nose. Her eyes danced as she led Rebecca into the living room. âSit down and tell me what brings you here.â
âAunt Hattie, I got an awesome history assignment today that I thought you might be able to help me with.â
As she explained her assignment, Aunt Hattie listened, smiled, and nodded. âSounds like quite a task. Do you have any ideas whom you would like to write about?â
âNone. I sort of hoped that you could help me find someone.â
âHow about someone in our own family?â
âWe donât have anyone in our family that did anything great or importantâdo we?â Rebecca asked sheepishly, realizing that she knew very little about her own familyâs history.
âWell, letâs see what we can find.â Aunt Hattie chuckled again as she moved quickly to her computer. âNow, the first thing we need to do is pull up your pedigree chart.â
âPedigree chart?â asked Rebecca, sitting next to Aunt Hattie and looking at the computer screen.
âA pedigree chart is a chart of your family tree. But it starts with you, instead of your ancestors, and goes backward with names, dates of births, marriages, and deaths. See, hereâs your motherâs chart.â Aunt Hattie pointed to the screen.
Rebecca saw âMary Helen Farmer Hughesâ on the screen with other names and dates.
âDo you have everyoneâs pedigree chart right here in your house?â
Aunt Hattie laughed. âAlmost everyone whoâs ever taken my family history classâwhich is about everyone in town!âhas been good enough to share what heâs found with me. Now letâs see whom we have that might be of interest for your report. How far back do you want to go?â
âWay back, I guess. Was there anyone in our family here before the Revolutionary War?â
âYour earliest ancestor that we have record of came to America about 1750 from Germanyââ
âGermany! I didnât know that!â Rebecca peered closer at the screen. âThis is like a time machine!â she exclaimed as Aunt Hattie scrolled down the computer screen.
âWait, I think I passed a good one for you,â Aunt Hattie said, scrolling back up the screen and pointing to a name. âGideon Burdick was General George Washingtonâs drummer boy in the Revolutionary War.â
âMy great-great-whatever-grandfather, knew George Washington?â
âYes, but thereâs more to Gideon Burdickâs story. And his daughter, Rebecca Burdick Winters, has an interesting story of her own. In fact, I believe that you were named after your great-great-great-great-great-great-grandmother Rebecca Burdick Winters.â
âTell me about her.â
âWell now, Iâd hate to give you any wrong information, especially since this is a school assignment. But if youâre free Saturday morning, maybe we can take a trip to the Family History Library right here in Salt Lake City to do some research,â Aunt Hattie suggested.
âWow, I canât believe itâI actually have some neat ancestors!â
On Saturday morning Rebecca and Aunt Hattie went to the Family History Library across the street from Temple Square.
âWhere do we start?â Rebecca asked, feeling a bit overwhelmed with all the rows of equipment and books in the first room they entered.
âEach person whom the library has information about is listed by name in the Library Catalog here,â Aunt Hattie said, walking to a microfiche file. âYou look in it for the personâs last name.â
âI want to start with Gideon Burdick,â Rebecca told her. âHere he is. âGideon Burdick, born 6 November 1762, Died 5 April 1846,ââ she read. âLook! It says that thereâs a book called The Descendants of Robert Burdick of Rhode Island. Gideon must be in this book, right?â
Aunt Hattie smiled and nodded. âAnd since Rebecca Burdick Winters is Gideonâs daughter, she should be in the book too.â
It only took a few minutes to find the book. It felt strange but wonderful to be holding part of her very own familyâs history in her hands. She quickly found a place to sit down and work.
âIâll let you see what you can find,â said Aunt Hattie. âI have some work to do too. Iâll be back in a bit.â
Suddenly many-great-grandfather Gideon became a real person to Rebeccaâsomeone she liked. But although the page on Gideon was interesting, it didnât say anything about his being General Washingtonâs drummer boy.
There has to be more, Rebecca thought, looking up from the book. She couldnât see Aunt Hattie to ask for more help. Iâll just go on to Rebecca Burdick Winters till Aunt Hattie comes back.
âFind anything interesting?â Aunt Hattie asked, sitting down across from Rebecca.
âI canât believe it. I had no idea that I was named for such a strong and courageous woman. I wish I could find out more about her.â
âAnd Gideon? Did you find out all you need to know about him?â
âNo. The book didnât say anything about his being a drummer boy. Where can I find out about that?â asked Rebecca.
âGoodness! It sounds as if you are getting hooked on the dead,â chuckled Aunt Hattie. âIt seems to me that there was a newspaper article on Rebecca. Letâs see what we can find under Salt Lake City in the Locality File.â
She showed Rebecca the Locality File and explained how to use it. âIâll leave you to your search now. Here are some quarters to photocopy anything you might want. Iâll be back in a while.â
âDid you find enough material to write your report?â asked Aunt Hattie, sitting down as Rebecca finished the article.
Rebecca swallowed the lump in her throat. âYes, but not on Gideon. Iâm going to make photocopies of all this information and write on Rebecca Burdick Winters. I think she contributed a lot to the United Statesâ growth and progress.â
Rebecca was hard at work on her paper that night when Aunt Hattie rushed in. âI have some more information for you. Iâve been writing to a cousin in Ogden, Utah, to see if she had any family history to shareâand by the way, now that youâre hooked yourself, on family history, the first thing you should do is write to your older relatives on both sides of your family for whatever help they can give you. Anyway, Cousin Myrna sent me a copy of a June 30, 1975, Ogden Standard Examiner article that tells about Gideon Burdick being the drummer boy, and even mentions his daughter Rebecca. Here.â
âWow! Thanks, Aunt Hattie!â Rebecca could hardly wait to turn her paper in.
Mrs. Langley was so pleased with Rebeccaâs report that she read it to the class. âPioneers such as Rebecca Burdick Winters,â she told them, âwere among the courageous people who helped the country expand in the West.â
Rebecca could hardly wait to show her A+ honor-roll paper to Aunt Hattie.
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The Mystery of Life
Summary: A man who once abandoned preparation for the ministry because of unanswered questions later joined the Church and discovered that its doctrines provided the answers he had sought. Through the doctrine of premortal life, he came to understand the meaning of mortality, suffering, and Godâs plan. The talk concludes that life makes sense only when we know we are children of God and that the gospel gives purpose, hope, and joy.
I know a man who studied for the ministry. Then just before his ordination he dropped out because there were so many unanswered questions. He still regarded himself as a devout, if somewhat disillusioned, Christian. He found another profession, married, and was raising a family when our missionaries found him.
He made a very superficial study of the doctrines of the Church and found them tolerable enough. The fundamentals of Christianity were visible. But he was most interested in programs and activities that would benefit his family.
It was after he was baptized that he made the discovery of his life. To his surprise he found, underlying the programs of the Church, a solid foundation of doctrine. He had no idea of the depth and breadth and height of our theology. When once he moved from interest in the programs to a study of the gospel of Jesus Christ, he found answers which explained to his full satisfaction the deep questions that had left him unable to accept ordination as a clergyman.
One doctrine was completely new to him. Although he was a student of the Bible, he had not found it there until he read the other revelations. Then the Bible was clear to him and he understood.
The doctrine is so logical, so reasonable, and explains so many things, that it is a wonder that the Christian world rejected it. It is so essential a part of the equation of life that, left out, life just cannot add up, it remains a mystery.
The doctrine is simply this: life did not begin with mortal birth. We lived in spirit form before we entered mortality. We are spiritually the children of God.
This doctrine of premortal life was known to ancient Christians. For nearly five hundred years the doctrine was taught, but it was then rejected as a heresy by a clergy that had slipped into the Dark Ages of apostasy.
Once they rejected this doctrine, the doctrine of premortal life, and the doctrine of redemption for the dead, they could never unravel the mystery of life. They became like a man trying to assemble a strand of pearls on a string that was too short. There is no way they can put them all together.
Why is it so strange a thought that we lived as spirits before entering mortality? Christian doctrine proclaims the Resurrection, meaning that we will live after mortal death. If we live beyond death, why should it be strange that we lived before birth?
The Christian world in general accepts the idea that our condition in the Resurrection will be determined by our actions in this life. Why can they not believe that some circumstances in this life were determined by our actions before coming into mortality?
The scriptures teach this doctrine, the doctrine of premortal life. For His own reasons, the Lord provides answers to some questions, with pieces placed here and there throughout the scriptures. We are to find them; we are to earn them. In that way sacred things are hidden from the insincere.
Of the many verses revealing this doctrine, I will quote two short phrases from the testimony of John in the ninety-third section of the Doctrine and Covenants. The first, speaking of Christ, says plainly, âHe was in the beginning, before the world was.â (D&C 93:7.)
And the other, referring to us, says with equal clarity, âYe were also in the beginning with the Father.â (D&C 93:23.)
Essential facts about our premortal life have been revealed. Although they are sketchy, they unravel the mystery of life.
When we comprehend the doctrine of premortal life, we know that we are the children of God, that we lived with him in spirit form before entering mortality.
We know that this life is a test, that life did not begin with birth, nor will it end with death.
Then life begins to make sense, with meaning and purpose even in all of the chaotic mischief that mankind creates for itself.
Imagine that you are attending a football game. The teams seem evenly matched. One team has been trained to follow the rules; the other, to do just the opposite. They are committed to cheat and disobey every rule of sportsmanlike conduct.
While the game ends in a tie, it is determined that it must continue until one side wins decisively.
Soon the field is a quagmire.
Players on both sides are being ground into the mud. The cheating of the opposing team turns to brutality.
Players are carried off the field. Some have been injured critically; others, it is whispered, fatally. It ceases to be a game and becomes a battle.
You become very frustrated and upset. âWhy let this go on? Neither team can win. It must be stopped.â
Imagine that you confront the sponsor of the game and demand that he stop this useless, futile battle. You say it is senseless and without purpose. Has he no regard at all for the players?
He calmly replies that he will not call the game. You are mistaken. There is a great purpose in it. You have not understood.
He tells you that this is not a spectator sportâit is for the participants. It is for their sake that he permits the game to continue. Great benefit may come to them because of the challenges they face.
He points to players sitting on the bench, suited up, eager to enter the game. âWhen each one of them has been in, when each has met the day for which he has prepared so long and trained so hard, then, and only then, will I call the game.â
Until then, it may not matter which team seems to be ahead. The present score is really not crucial. There are games within games, you know. Whatever is happening to the team, each player will have his day.
Those players on the team that keeps the rules will not be eternally disadvantaged by the appearance that their team somehow always seems to be losing.
In the field of destiny, no team or player will be eternally disadvantaged because they keep the rules. They may be cornered or misused, even defeated for a time. But individual players on that team, regardless of what appears on the scoreboard, may already be victorious.
Each player will have a test sufficient to his needs; how each responds is the test.
When the game is finally over, you and they will see purpose in it all, may even express gratitude for having been on the field during the darkest part of the contest.
I do not think the Lord is quite so hopeless about whatâs going on in the world as we are. He could put a stop to all of it any moment. But He will not! Not until every player has a chance to meet the test for which we were preparing before the world was, before we came into mortality.
The same testing in troubled times can have quite opposite effects on individuals. Three verses from the Book of Mormon, which is another testament of Christ, teach us that âthey had wars, and bloodsheds, and famine, and affliction, for the space of many years.
âAnd there had been murders, and contentions, and dissensions, and all manner of iniquity among the people of Nephi; nevertheless for the righteousâ sake, yea, because of the prayers of the righteous, they were spared.
âBut behold, because of the exceedingly great length of the war between the Nephites and the Lamanites many had become hardened, because of the exceedingly great length of the war; and many were softened because of their afflictions, insomuch that they did humble themselves before God, even in the depth of humility.â (Alma 62:39â41; italics added.)
Surely you know some whose lives have been filled with adversity who have been mellowed and strengthened and refined by it, while others have come away from the same test bitter and blistered and unhappy.
There is no way to make sense out of life without a knowledge of the doctrine of premortal life.
The idea that mortal birth is the beginning is preposterous. There is no way to explain life if you believe that.
The notion that life ends with mortal death is ridiculous. There is no way to face life if you believe that.
When we understand the doctrine of premortal life, then things fit together and make sense. We then know that little boys and little girls are not monkeys, nor are their parents, nor were theirs, to the very beginning generation.
We are the children of God, created in his image.
Our child-parent relationship to God is clear.
The purpose for the creation of this earth is clear.
The testing that comes in mortality is clear.
The need for a redeemer is clear.
When we do understand that principle of the gospel, we see a Heavenly Father and a Son; we see an atonement and a redemption.
We understand why ordinances and covenants are necessary.
We understand the necessity for baptism by immersion for the remission of sins. We understand why we renew that covenant by partaking of the sacrament.
I have but touched upon the doctrine of premortal life. We cannot, in these brief conference talks, do more than that. Oh, if we but had a day, or even an hour, to speak of it.
I assure you there is, underlying the programs and activities of this church, a depth and breadth and height of doctrine that answers the questions of life.
When one knows the gospel of Jesus Christ, there is cause to rejoice. The words joy and rejoice appear through the scriptures repetitively. Latter-day Saints are happy people. When one knows the doctrine, parenthood becomes a sacred obligation, the begetting of life a sacred privilege. Abortion would be unthinkable. No one would think of suicide. And all the frailties and problems of men would fade away.
We have cause to rejoice and we do rejoice, even celebrate.
âThe glory of God is intelligence, or, in other words, light and truth.â (D&C 93:36.)
God bless us that we and all who will hear His message can celebrate the Light! Of him I bear witness, in the name of Jesus Christ, amen.
He made a very superficial study of the doctrines of the Church and found them tolerable enough. The fundamentals of Christianity were visible. But he was most interested in programs and activities that would benefit his family.
It was after he was baptized that he made the discovery of his life. To his surprise he found, underlying the programs of the Church, a solid foundation of doctrine. He had no idea of the depth and breadth and height of our theology. When once he moved from interest in the programs to a study of the gospel of Jesus Christ, he found answers which explained to his full satisfaction the deep questions that had left him unable to accept ordination as a clergyman.
One doctrine was completely new to him. Although he was a student of the Bible, he had not found it there until he read the other revelations. Then the Bible was clear to him and he understood.
The doctrine is so logical, so reasonable, and explains so many things, that it is a wonder that the Christian world rejected it. It is so essential a part of the equation of life that, left out, life just cannot add up, it remains a mystery.
The doctrine is simply this: life did not begin with mortal birth. We lived in spirit form before we entered mortality. We are spiritually the children of God.
This doctrine of premortal life was known to ancient Christians. For nearly five hundred years the doctrine was taught, but it was then rejected as a heresy by a clergy that had slipped into the Dark Ages of apostasy.
Once they rejected this doctrine, the doctrine of premortal life, and the doctrine of redemption for the dead, they could never unravel the mystery of life. They became like a man trying to assemble a strand of pearls on a string that was too short. There is no way they can put them all together.
Why is it so strange a thought that we lived as spirits before entering mortality? Christian doctrine proclaims the Resurrection, meaning that we will live after mortal death. If we live beyond death, why should it be strange that we lived before birth?
The Christian world in general accepts the idea that our condition in the Resurrection will be determined by our actions in this life. Why can they not believe that some circumstances in this life were determined by our actions before coming into mortality?
The scriptures teach this doctrine, the doctrine of premortal life. For His own reasons, the Lord provides answers to some questions, with pieces placed here and there throughout the scriptures. We are to find them; we are to earn them. In that way sacred things are hidden from the insincere.
Of the many verses revealing this doctrine, I will quote two short phrases from the testimony of John in the ninety-third section of the Doctrine and Covenants. The first, speaking of Christ, says plainly, âHe was in the beginning, before the world was.â (D&C 93:7.)
And the other, referring to us, says with equal clarity, âYe were also in the beginning with the Father.â (D&C 93:23.)
Essential facts about our premortal life have been revealed. Although they are sketchy, they unravel the mystery of life.
When we comprehend the doctrine of premortal life, we know that we are the children of God, that we lived with him in spirit form before entering mortality.
We know that this life is a test, that life did not begin with birth, nor will it end with death.
Then life begins to make sense, with meaning and purpose even in all of the chaotic mischief that mankind creates for itself.
Imagine that you are attending a football game. The teams seem evenly matched. One team has been trained to follow the rules; the other, to do just the opposite. They are committed to cheat and disobey every rule of sportsmanlike conduct.
While the game ends in a tie, it is determined that it must continue until one side wins decisively.
Soon the field is a quagmire.
Players on both sides are being ground into the mud. The cheating of the opposing team turns to brutality.
Players are carried off the field. Some have been injured critically; others, it is whispered, fatally. It ceases to be a game and becomes a battle.
You become very frustrated and upset. âWhy let this go on? Neither team can win. It must be stopped.â
Imagine that you confront the sponsor of the game and demand that he stop this useless, futile battle. You say it is senseless and without purpose. Has he no regard at all for the players?
He calmly replies that he will not call the game. You are mistaken. There is a great purpose in it. You have not understood.
He tells you that this is not a spectator sportâit is for the participants. It is for their sake that he permits the game to continue. Great benefit may come to them because of the challenges they face.
He points to players sitting on the bench, suited up, eager to enter the game. âWhen each one of them has been in, when each has met the day for which he has prepared so long and trained so hard, then, and only then, will I call the game.â
Until then, it may not matter which team seems to be ahead. The present score is really not crucial. There are games within games, you know. Whatever is happening to the team, each player will have his day.
Those players on the team that keeps the rules will not be eternally disadvantaged by the appearance that their team somehow always seems to be losing.
In the field of destiny, no team or player will be eternally disadvantaged because they keep the rules. They may be cornered or misused, even defeated for a time. But individual players on that team, regardless of what appears on the scoreboard, may already be victorious.
Each player will have a test sufficient to his needs; how each responds is the test.
When the game is finally over, you and they will see purpose in it all, may even express gratitude for having been on the field during the darkest part of the contest.
I do not think the Lord is quite so hopeless about whatâs going on in the world as we are. He could put a stop to all of it any moment. But He will not! Not until every player has a chance to meet the test for which we were preparing before the world was, before we came into mortality.
The same testing in troubled times can have quite opposite effects on individuals. Three verses from the Book of Mormon, which is another testament of Christ, teach us that âthey had wars, and bloodsheds, and famine, and affliction, for the space of many years.
âAnd there had been murders, and contentions, and dissensions, and all manner of iniquity among the people of Nephi; nevertheless for the righteousâ sake, yea, because of the prayers of the righteous, they were spared.
âBut behold, because of the exceedingly great length of the war between the Nephites and the Lamanites many had become hardened, because of the exceedingly great length of the war; and many were softened because of their afflictions, insomuch that they did humble themselves before God, even in the depth of humility.â (Alma 62:39â41; italics added.)
Surely you know some whose lives have been filled with adversity who have been mellowed and strengthened and refined by it, while others have come away from the same test bitter and blistered and unhappy.
There is no way to make sense out of life without a knowledge of the doctrine of premortal life.
The idea that mortal birth is the beginning is preposterous. There is no way to explain life if you believe that.
The notion that life ends with mortal death is ridiculous. There is no way to face life if you believe that.
When we understand the doctrine of premortal life, then things fit together and make sense. We then know that little boys and little girls are not monkeys, nor are their parents, nor were theirs, to the very beginning generation.
We are the children of God, created in his image.
Our child-parent relationship to God is clear.
The purpose for the creation of this earth is clear.
The testing that comes in mortality is clear.
The need for a redeemer is clear.
When we do understand that principle of the gospel, we see a Heavenly Father and a Son; we see an atonement and a redemption.
We understand why ordinances and covenants are necessary.
We understand the necessity for baptism by immersion for the remission of sins. We understand why we renew that covenant by partaking of the sacrament.
I have but touched upon the doctrine of premortal life. We cannot, in these brief conference talks, do more than that. Oh, if we but had a day, or even an hour, to speak of it.
I assure you there is, underlying the programs and activities of this church, a depth and breadth and height of doctrine that answers the questions of life.
When one knows the gospel of Jesus Christ, there is cause to rejoice. The words joy and rejoice appear through the scriptures repetitively. Latter-day Saints are happy people. When one knows the doctrine, parenthood becomes a sacred obligation, the begetting of life a sacred privilege. Abortion would be unthinkable. No one would think of suicide. And all the frailties and problems of men would fade away.
We have cause to rejoice and we do rejoice, even celebrate.
âThe glory of God is intelligence, or, in other words, light and truth.â (D&C 93:36.)
God bless us that we and all who will hear His message can celebrate the Light! Of him I bear witness, in the name of Jesus Christ, amen.
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