Gospel Story Finder

When Daniel was very young, he already had a great sense of humor. He learned to tell hilarious jokes that would make my wife and me laugh. He also often said things that inspired us. Shortly after hearing President Thomas S. Monson announce the change in age requirements for young men and young women preparing to serve missions,1 we were driving in the car. Daniel announced that he would start preparing himself right then, at age six, so he would have 12 years of preparation. Then he said with a smile, “Dad, can I change the song from ‘I Hope They Call Me on a Mission’ to ‘I AM Going on a Mission’?” It was awesome.

Many years ago, as a young and inexperienced branch president, I was asked by one of our branch members to participate in the blessing of his grievously ill wife. The man obviously wanted me to bless her with complete recovery from her illness. That indeed was my intention; both the husband and wife were much-needed pillars in our struggling branch.
The husband anointed his wife’s head with consecrated oil in the prescribed manner, and I proceeded to seal the anointing (see James 5:14). To my amazement, I found myself saying words I had not intended: the woman was “appointed unto death” (D&C 42:48). She would not recover from her illness but would slip away from us peacefully, cradled in the Savior’s loving arms.
The woman died the next day, and I presided at her funeral, a sadder but wiser man. I had learned a great lesson: when we administer to the sick, our maxim must be “not my will, but thine, be done” (Luke 22:42).

For a “living history museum” at school, I had to pick an American hero, learn about him, dress like him, and be able to answer questions someone might ask me the night of our presentation. I chose Joseph Smith. When I finished my report, my teacher asked me some questions that I could not answer, and I felt really bad about that. My mom suggested I talk to the missionaries. They told me investigators often ask those questions, and I would someday answer them again when I’m on my mission. The missionaries gave me some information, and I felt good about talking to my teacher. They also suggested I give her a Book of Mormon.
On the night of the performance, many people asked me questions. Reading about Joseph Smith helped me strengthen my testimony about him and his courage to follow Heavenly Father.

Not long ago, a friend recounted to me an experience he had while serving as a mission president. He had undergone a surgery that required several weeks of recuperation. During his recovery, he devoted time to searching the scriptures. One afternoon as he pondered the Savior’s words in the 27th chapter of 3 Nephi, he drifted off to sleep. He subsequently related:
“I fell into a dream in which I was given a vivid, panoramic view of my life. I was shown my sins, poor choices, the times … I had treated people with impatience, plus the omissions of good things I should have said or done. … [A] comprehensive … [review of] my life was shown to me in just a few minutes, but it seemed much longer. I awoke, startled, and … instantly dropped to my knees beside the bed and began to pray, to plead for forgiveness, pouring out the feelings of my heart like I had never done previously.
“Prior to the dream, I didn’t know that I [had] such great need to repent. My faults and weaknesses suddenly became so plainly clear to me that the gap between the person I was and the holiness and goodness of God seemed [like] millions of miles. In my prayer that late afternoon, I expressed my deepest gratitude to Heavenly Father and to the Savior with my whole heart for what They had done for me and for the relationships I treasured with my wife and children. While on my knees I also felt God’s love and mercy that was so palpable, despite my feeling so unworthy. …
“I can say I haven’t been the same since that day. … My heart changed. … What followed is that I developed more empathy toward others, with a greater capacity to love, coupled with a sense of urgency to preach the gospel. … I could relate to the messages of faith, hope, and the gift of repentance found in the Book of Mormon [as] never before.”
It is important to recognize that this good man’s vivid revelation of his sins and shortcomings did not discourage him or lead him to despair. Yes, he felt shock and remorse. He felt keenly his need to repent. He had been humbled, yet he felt gratitude, peace, and hope—real hope—because of Jesus Christ, “the living bread which came down from heaven.”
My friend spoke of the gap he perceived in his dream between his life and the holiness of God. Holiness is the right word. To eat the flesh and drink the blood of Christ means to pursue holiness. God commands, “Be ye holy; for I am holy.”

Five years ago, I started a journey towards finishing my post-graduate studies in agriculture, specialising in plant breeding. I was offered a bursary from a prominent research institute in South Africa. Despite the challenge of raising a family, I embraced this dream. From a young age I have always been drawn to outdoor activities that had to do with touching soil and planting greens. Growing up in Mozambique, I used to love working with my grandmother on her small plot on the outskirts of Beira where she planted, amongst other things, sweet potato and rice. I cherish those memories and hold them very close to my heart.
When I embarked on the journey to become a plant breeder, I was on track to finish my studies and graduate in the winter of 2020. I had endless dreams of how perfect life was going to be. Looking at the demand for such scarce skills in the industry in previous years, I was really excited for the new possibilities that were unfolding before me. I had been a freelance language and media consultant for most of my working career. I was looking forward to finally being able to work in research and applying the skills that I had been acquiring in my studies.
With the rapid spread of the COVID-19 pandemic in South Africa, it became clear that although I had submitted my thesis at the end of 2019, I was not going to make it for the winter graduation as I had hoped. The most important thing for me was not the graduation ceremony, but to be able to complete the degree and to get a good job. I knew that it would take time to find the kind of job that I was looking for—I sent out one job application, then two—and eventually there were so many sent that I lost count.
This experience taught me some valuable lessons: some of our plans in life do not unfold exactly how we wish them to. Here, a year later, I am still searching for that dream job. This is not just for me, but my immediate family and society in general also have high expectations for someone with an academic degree like mine.
Upon meeting a friend, she asked how things were going in my life and if I had been able to find a job. I replied that I had not yet found one. We talked about several things. As I drove home, I was reflecting upon my lifestyle and my state of mind during the pandemic. I then realized how the hands of the Lord had blessed me. When thinking back I was able to pick up on the many skills that I had gained and the amount of time I had been able to spend with my family. There were simply too many small miracles to count. I had been able to afford my basic needs. I took my budget before COVID-19 and readjusted it. With more time on my hands, I was drawn to my passion of working the land. I planted a vegetable garden, the kids and I learned how to mow the lawn and to trim trees—the list is endless. Today our vegetable garden feeds us most of our greens, such as spinach, lettuce and rocket. We find meaningful time to play and work as a family. We enjoy to going on short night walks in our neighbourhood.
As I reflect upon my experiences in the past nine months—despite not having the things that I dreamed of—I have been generally content. I see more good around me than bad. I have gained a deeper understanding of trusting in the Lord’s timing. He knows what is best and has better plans for me and for my family. As I count my blessings, I have come to realise that the Lord is in control of many aspects of my life. He knows me individually and I matter to Him. He cares for our righteous desires. He wants us to trust Him and to be happy. I have come to know that with all my heart.
Sonia Naidoo is a member of the Centurion 1st Ward in the South Africa Centurion Stake, where she serves as a counselor in the Primary presidency.

In August 1989, the whole family went to the temple—father, mother, their eleven living children (one of their twelve children had died), and the husband and children of their oldest daughter—a total of nineteen family members. “We left home at 1:00 A.M., ” says Zulma. “The sun wasn’t up yet, and it was totally dark. And it was raining and was terribly muddy. We were drenched as we walked barefoot in the mud, carrying our shoes, our bags, and the little children, until we reached town. As we walked through the darkness, we sang hymns. I remember singing, ‘Sacrifice brings forth the blessings of heaven.’” (See Hymns, 1985, number 27, verse 4.)
From town, they took a series of buses—joining with other groups of Church members along the way—and finally arrived at the Buenos Aires Argentina Temple at 6:00 the next morning. It had been a journey of twenty-nine hours.
“We entered the temple, received our endowment, and were sealed as a family,” says Sister Torales. “The temple was a spiritual, beautiful place. The Spirit bore witness to me that this really was the house of the Lord.” Their deceased daughter was sealed to them. And their oldest daughter and her husband and children were sealed as a family. Then they had to leave the temple and travel back home.
On their way back, they stopped in Encarnación and attended Church meetings with the branch members there. Then, for the last hour and a half of the trip back to their farm, they were again on foot in the mud—carrying their shoes and bags and children. “As we walked, we sang more than before because of our joy,” says Sister Torales. “We sang, ‘Count your many blessings!’” (See Hymns, 1985, number 241.)
Indeed, says President Torales, “we have many blessings.”

While in an airport several years ago in São Paulo, Brazil, I saw in a bookstore showcase a book titled “The Book of Mormon: Another Testament of Jesus Christ.” I doubted that our decaying and directionless world would accept another testament of Jesus Christ, and I spent the weekend thinking about the book.
Finally, I could no longer endure my curiosity, and I returned to the bookstore to buy it. When I arrived, however, I couldn’t find it. I described the book to the store attendant, but he said he had never seen it. Nor could he find a record of it, even though all books displayed in the showcase were cataloged.
Sometime later while in a pharmacy, I noticed an open book on a counter. As I began to read it, I learned about a man named Korihor who insisted on doubting the power of God and was eventually struck dumb. When I reflected on the words I read, I recognized them as being from God.
During this time I had been looking for divine direction. One day I knelt and fervently prayed asking God to show me the true path that would bring me to Him. A few days later our son became ill, so I returned to the pharmacy. When I was about to leave, three young Americans wearing name tags entered. I immediately felt a warmth in my breast, which prompted me to speak with them.
They told me they were in Brazil to preach the gospel of Jesus Christ. I asked if they could teach me, and we scheduled an appointment.
When I heard about the Prophet Joseph Smith for the first time, I knew my prayer had been answered. Then the missionaries gave me a book. To my astonishment, it was a Book of Mormon—just like the one I had seen in the showcase. I again felt a sweet warmth and became so happy that I was barely able to speak.
The missionaries explained the origin of the book and then asked me to pray and ask God if it was true. I already had an absolute certainty of the divinity of the book, for the Lord had shown it to me—twice. Nevertheless, I examined it in great detail. Upon reading chapter 17 in 3 Nephi, I knew it contained a divine story because it contained the words of Jesus Christ.
The foundation of my testimony is in knowing that the Book of Mormon contains the word of God. It has changed me and continues to change me.

Priests who are 16 years old can also assist in missionary work, something that Reuben, Randy, and Ethan recently had the opportunity to do.

Ethan says that going out with the missionaries taught him the importance of being a hard worker. “We would be walking down the street, and the missionaries would talk to perfect strangers. They would say, ‘Hello,’ or, ‘Would you like to hear this message we have?’” Ethan says. “A lot of people would ignore the missionaries or say, ‘No, thank you,’ but the missionaries would keep on trying. It was a real lesson to me that I need to be persistent when I serve a mission.”

Helping with missionary work was also an eye-opener after visiting less-active members in the ward. “It’s nice to know that there are people who come to church every week, but there are many people who don’t come. And knowing they’re out there really makes me want to try to help them come back to church. It’s increased my awareness,” Ethan says.

Almost 50 years ago I knew a boy, even a priest, who held the authority of the Aaronic Priesthood. As the bishop, I was his quorum president. This boy, Robert, stuttered and stammered, void of control. Self-conscious, shy, fearful of himself and all others, he had an impediment of speech which was devastating to him. Never did he fulfill an assignment; never would he look another in the eye; always would he gaze downward. Then one day, through a set of unusual circumstances, he accepted an assignment to perform the priestly responsibility to baptize another.

I sat next to him in the baptistry of the sacred Tabernacle. He was dressed in immaculate white, prepared for the ordinance he was to perform. I asked Robert how he felt. He gazed at the floor and stuttered almost incoherently that he felt terrible.

We both prayed fervently that he would be made equal to his task. Then the clerk read the words: “Nancy Ann McArthur will now be baptized by Robert Williams, a priest.” Robert left my side, stepped into the font, took little Nancy by the hand, and helped her into the water which cleanses human lives and provides a spiritual rebirth. He then gazed as though toward heaven and, with his right arm to the square, repeated the words “Nancy Ann McArthur, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost.”18 Not once did he stammer. Not once did he stutter. Not once did he falter. A modern miracle had been witnessed.

In the dressing room, as I congratulated Robert, I expected to hear this same uninterrupted flow of speech. I was wrong. He gazed downward and stammered his reply of gratitude.

I testify that when Robert acted in the authority of the Aaronic Priesthood, he spoke with power, with conviction, and with heavenly help.

Goals are great! Almost everyone sets goals, and everyone reaches some level of success or failure in his efforts to reach them. Some goals seem almost unattainable—like running the sub-9-second 100-yard dash, or vaulting over 18 feet. Some goals are strange—like wanting to make the longest banana split in the whole world. And some goals are just downright ridiculous—like seeing how many live gold fish you can swallow.
But two young men from Ogden, Utah, set a goal that was a learning experience, a great character builder, and a goal that, as far as we know, has never been achieved before, especially by two brothers. Since they have been Scouts, Chad and Craig Carson, ages 15 and 16, have each earned every merit badge that has been offered by the Boy Scouts of America. Each has 127 merit badges. This is actually more merit badges than are now offered because some have been discontinued since Chad and Craig earned them. Both boys are Eagle Scouts and have found the Scouting program an exciting general education in itself. Their dad has figured that they have done enough reading, research, and study to qualify as sophomores in college.
Craig and Chad didn’t start earning all those merit badges until two years ago. Chad, the younger of the two, had a little catching up to do, but once the brothers were working together, they spent some time almost every day working toward their common goal. During one summer they earned 48 merit badges. It took more than half an hour to read them all at the Court of Honor. They now have all 127, and they each need two merit badge sashes to display their awards because there is only room for 100 per sash.
When asked which merit badges had given them the most trouble, both Chad and Craig said that beekeeping was the greatest challenge. It wasn’t so much doing the work as it was finding someone who was qualified to teach them and pass them on the badge requirements. After some searching and one unsuccessful attempt to get together with a beekeeper, they finally found a man who was teaching a class in beekeeping at Weber State College, and they were able to complete the merit badge requirements with his help. By the way, Chad and Craig are still beekeepers.
Cotton farming was also a tough one. When the brothers decided to work on this, they had to send away for the book because it seems that no one really raises cotton around Ogden anymore. And after they got the book, they just couldn’t find any cotton seeds. But their mother remembered that she had been in the South some 17 years before and had picked a ball of cotton as a memento. And there are seeds in a real cotton ball. Chad and Craig took the seeds that were in that 17-year-old cotton ball and grew four cotton plants.
Craig and Chad say that the physical skill merit badges have been the most fun to earn. They have learned how to ski, swim, shoot, water ski, and do many other things that they otherwise might not have had the opportunity to do.
When asked if they thought they had missed out on anything because they had spent so much time working on all those merit badges, Chad said, “No, sir! We’ve been able to do more ourselves and as a family because we have set goals. When we were going to get our skiing merit badge, Dad had to drive us up to take lessons, and he decided that instead of just waiting around, he might as well take lessons with us. Now we all ski. It has been great for the whole family.”
Craig said, “It’s not really hard to earn the merit badges if you put your mind to it. Scouts could earn a lot more merit badges if they tried, and if they did, they would be glad they put forth the effort.”
So, on September 21, 1974, Chad and Craig Carson received the last of the merit badges they could earn. Both brothers give a great deal of credit to their mother and father. Chad said that his mom was always saying, “Come on! You can do it!” She would help them schedule appointments and drive them wherever they had to go. At the beginning of the summer, she would help map out a plan for which merit badges they could earn. Both boys also had high praises for their Scout leaders. The leaders challenged them and helped in every way possible.
Now Chad and Craig think there should be a merit badge given to help Scouts like themselves figure out where they can keep all the projects, models and charts that it takes to earn all those badges.

Last year in school, there was a new kid named Ricky. He had moved into our neighborhood and was starting school in America for the first time. Our teacher asked me and two other kids if we would help him learn English.
Every day the four of us would sit down and review words on flashcards and talk with him. At recess I invited Ricky to play with me and my friends. He liked playing kickball. After a while I asked Ricky if he wanted to play soccer too, and he said yes. So he started playing soccer with me and all my friends at recess.
We became good friends, and he came to my house after school a few times. Ricky is really good at math. He helped me with my math assignments. I have gotten better at math because of our friendship. Now after a year and a half, he speaks English very well. He’s able to help his mom communicate with others when she does her errands.
This year Ricky isn’t in my class, but we play together at recess every day. I really like being friends with Ricky. I learned that by helping others, I am serving Heavenly Father and am also blessed by serving others. Ricky has helped me in ways I didn’t know he could when I was asked to help him learn English.
I know that we need to be willing to do all we can to help our family members and friends. When we do this, we’re helping Heavenly Father and we will have good experiences. We are Heavenly Father’s hands on earth, and when we’re willing to help, we’ll be able to help those that Heavenly Father needs us to help.

An incident reported to me recently illustrates the cooperative action of the Relief Society and the priesthood in laboring together in the Church family for the benefit of the sons and daughters of the Lord here upon the earth.
One cold January day, two visiting teachers called at the home of a family that had recently moved into the ward. There was no immediate response to their knock, but, feeling impressed to try again, the visiting teachers knocked a second time and a third.
The door finally opened a few inches, revealing a woman and a child bundled in coats and pajamas. The visiting teachers were reluctantly invited into the icy-cold house. In answer to their questions, framed with understanding and care, the woman tearfully revealed the family situation.
The student husband was desperately ill and in an intensive-care unit of the hospital. The doctor and hospital bills would take all the money the couple had saved for years to allow him to obtain additional schooling.
When their supply of fuel had been exhausted, the young wife and the child stayed in bed to keep warm, and the mother was trying to make one quart of milk and half a loaf of bread last for the remainder of the month.
When the visiting teachers offered help, the sister said, “My husband is proud. He wouldn’t want us to accept charity.”
The visiting teachers wisely explained that the Lord’s program of welfare is not one that robs the receiver of his pride or independence, but rather contributes to it. By gentle, loving persuasion the young wife finally gave permission for a call to be made to the Relief Society president.
Within a short time both the Relief Society president and the bishop arrived at the home. Soon fuel was delivered, the furnace was started, warm food was provided, and a food list was prepared. Then the bishop visited the husband in the hospital where encouragement was given to the sick man that his family was well taken care of. An administration followed in which the young man was reassured concerning his own condition. From that point on, he began to improve. The Relief Society education counselor who was assigned to personal welfare gave the wife suggestions of ways she could better manage the family’s limited resources and give service for commodities received.

One example may suffice in illustrating the spiritual strength that comes to those who persevere in the service of the Lord in temples. I came into the temple one morning about 4:30 a.m., grateful to have been able to plow through heavy snow from our home to get there. In a secluded room, sitting thoughtfully as he leaned forward on his cane, I chanced upon an older, deeply admired friend. Like I, he was dressed in white, temple workers’ white. I greeted him cheerily and inquired what he was doing there at that hour of the morning.
He said, “You know what I am doing here, President Hanks. I am an ordinance worker here to fulfill my assignment.”
“I do know that,” I said, “but I am wondering how you got here through the snow storm. I just heard on the radio that Parley’s Canyon is closed to all traffic, indeed barricaded.”
He said, “I have a four-wheeler that will climb trees.”
I said, “So do I, or I would not be here, and I live only a few miles away.”
I then asked him how he had managed to get through the barricades that the news announcements had said were in place in the canyon. His answer was not atypical of this rancher and stake president whom I had first seen as a robust, strong man astride his horse when I spent an afternoon with him prior to stake conference meetings. Arthritis and age had literally shrunk him now and would soon take his life. He had much pain in moving about. His answer that morning was, “Now, President Hanks, I have known those highway officers, many of them, since they were born. They know I must get through and that if necessary I might try to go overland! They also know my truck and my experience, and they just move their barricades if they need to.”
He was there, faithful and loyal at that hour of the morning, to begin his sacred work. It is such individuals with such faith and devotion that temples help to develop.

Elder Anderson and I scanned the rear of two apartment buildings for empty windows. Over the balconies clothes hung down from drying poles. The balcony railings were draped with futon, colorful floor mattresses and quilts. Some women beat them with bamboo. We felt beaten, too. Only 10:30 in the morning and already we were depressed.
“Well, today is the day,” my companion said.
“I’m sure we’ll find one.”
We were sure, but today was also Friday and new missionaries arrived tomorrow. There were so many that the mission had to open three new branches, one here in Yao-shi. We had to find an apartment for the new missionaries today.
Elder Anderson indicated a small fruit stand. “Elder Tice. I’ll treat you. You’re thinking too much.” He had silvery blue eyes and blond-brown freckles and hair, contrasting sharply with my darker skin and black hair.
“You’re right. Let’s precelebrate finding an apartment with apple pears, and after we find a place today, I’ll treat you at Mr. Donuts doughnut shop: Bavarian cream and raspberry.”
“Now you’re talking! Doughnuts are just the thing to make me forget the blisters on my feet!”
We chose the thin-skinned, light yellow nashi that crunched when bitten and ran with juice. Among the old wooden houses we found a small park. Eating on the streets was impolite, but a park was more acceptable.
Four preschoolers stopped playing and stared at the foreigners. Their mothers told them not to stare and tried to turn them. “I desu yo” (That’s okay), we assured them. Then, with powerful hands and wrists, Elder Anderson tore two nashi into halves and gave them to the startled children.
We introduced ourselves. “Tice Choro to moshimasu” (My name is Elder Tice).
“Anderson Choro desu” (I’m Elder Anderson).
I gave Elder Anderson my Sofuto Tacchi tissues to wipe his hands. A few women giggled. We handed them our name cards, wrote their addresses, then left after an episode of furious bowing.
Around the bend Elder Anderson said, “Every day from 8:30 in the morning to 9:00 at night! Who’d have thought it would take so long to find an apartment?”
“Two-and-a-half weeks. We’ll have the missionaries return to this neighborhood after they’re settled. Wish we could work here.”
“Yes. I love this city.”
Some hours later we reached the main road again where the houses were fewer and the road became a highway.
“Well, Elder Tice, we’re back. What do we do now?”
The signs across the street were slowly disappearing in the gloom of the evening. A few cars sped past.
“It doesn’t look like this road leads into town.” I paused. “It’s 7:00.” He nodded his head. “Two hours before our train.” He didn’t move, then nodded again. I had to do something.
A series of rice fields began where the houses ended. The stalks were large, and evening darkened the fields. A rich green luster lingered around the tassels. I suddenly smiled. “Have you ever eaten rice kernels off the stalk?”
“Aren’t they hard?”
“Oh yes. The best part is peeling them.” I picked six grains and gave him three. “I’ve only done this twice. I don’t want to eat up all their rice.”
My companion began to smile. “You’re probably the only person who eats raw rice in all Japan.”
“Try it. You can be the second.”
We scraped the tight green husks till the kernels showed. Elder Anderson put one in his mouth and bit down hard. It cracked. Finally he swallowed. “This is fun?” he asked.
“Of course it is,” I replied.
Around us the plants shone brightly under a streetlight. We watched for some time. “Shall we try another prayer?” I suggested.
“Yes, I think we should.”
I pointed to an alley a few buildings down. Except for one small grocer, all businesses along the thoroughfare were closed. “Let’s go there. It looks private enough.” We crossed the street and slipped into the alleyway. “Elder Anderson, would you offer the prayer?”
“Elder Tice, I’d be delighted.” We faced each other and bowed our heads.
“Our kind and gracious Heavenly Father, thou knowest we have need of thee. Thou hast sent us here where the gospel has not been taught before. Many times we have asked thee to help us find an apartment. We need thy help. The people of this city need thy help. In no other way can we find the apartment tonight. Please guide us. We ask thee for this aid in the name of Jesus Christ, amen.”
We felt buoyant. We put our right hands out palms downward, mine under Elder Anderson’s, then flung them upward with a hearty “Yoshi!” (All right!)
I said, “There’s a real estate agent several blocks away. We passed him earlier, but the office was closed.” We set off jogging.
The street was no longer empty. People were chatting in front of their homes, enjoying the cooling evening. We reached the real estate office, but it was still closed. I banged on the door. On one side a narrow passage ran between the building and adjacent wooden houses. About 30 feet away, a lanky, middle-aged man putted a golf ball into a cup. He missed one stroke and the ball rolled toward us.
I hustled over to pick it up, then handed him the ball. “Arigato” (Thanks), he said. He must have thought I was Japanese, for when I replied, “Do itashimashite” (You’re welcome), his eyes went wide. They went even wider when Elder Anderson came up.
“Hee. Gaijin desu ka?” the man asked. Gaijin was the popular abbreviation for gaikokujin, people from an outside country. We nodded.
We asked him if he knew who owned the real estate business.
“That’s my office,” he said, pointing an index finger at his nose. “Today is my day off.”
“We’re glad we found you,” Elder Anderson said.
The real estate agent stepped back in surprise. He dropped his golf ball.
“You speak Japanese too?”
“Yes, I do.”
“Hee. Both of you speak so well. Are you Americans?”
“We’re from California,” I replied.
“Ah, California. Warm sun and oranges. I will visit San Francisco some day.” He went around to the front and unlocked the door. “Please come in.” Then he pulled up some chairs, took a bottle of Karupisu, a sour milk drink, from the compact refrigerator, and turned three glasses on a towel right side up. He poured some concentrate into each glass and added cold water. “I’m sorry I don’t have any sake” (rice wine).
“That’s fine. We don’t drink sake or any alcohol,” I said.
“That’s good! Me—I drink too much and my face turns bright red.” He brought the glasses to us. “Such fine young men,” he commented. “Shall we introduce ourselves? Mochida Ryusuke desu” (I’m Ryusuke Mochida).
“Hajimemashite, Mochida-san. Tice Choro desu” (How do you do, Mr. Mochida I’m Elder Tice).
“Hajimemashite. Anderson Choro desu (How do you do. I’m Elder Anderson). We’re missionaries of The Church of Jesus Christ of Latter-day Saints.”
We shook hands vigorously. “Perhaps you can help us,” I started. “We need an apartment for four male missionaries. At least two six-jo rooms, a 4.5-jo kitchen, a bath, and a flush toilet.” A jo was the size of one straw floor mat.
“Yoshi. Large apartments, but I have a few. Let me bring some blueprints. I have a new one with two eight-jo rooms—750,000 yen deposit and 35,000 yen monthly rent. Very good price.” He moved toward his desk.
“That’s the problem. We’re allowed a maximum of 500,000 yen deposit and 28,000 yen rent.”
He looked back at us. “Impossible. Not around Osaka. Even old places that size go to 600,000 yen.” He sat down at his desk and shook his head. “You can’t go any higher?”
“The mission home establishes a standard for all apartments we rent.”
“We’ve been looking in Yao-shi for more than two weeks,” Elder Anderson said. We looked at Mochida-san expectantly.
“Saa. Well, I can call a friend who has the largest agency in Yao. If he doesn’t have one, then there isn’t one.” He picked up the phone and dialed. “Moshi moshi (hello). Okusan desu ka? (Is this Mrs.?) Ryusuke desu. (I’m Ryusuke.) Ee. Imasu ka? Hai.” (Yes. Is he in? Yes.) He looked up. “He’s at home—” but was cut off. “Hai. Yes, it’s business. Ano, two Americans are here. They’re looking for an apartment: six-jo—two rooms, kitchen, bath, flush toilet. Yes, I do, but price is a problem. Deposit—500,000, rent—28,000 … You do—But they speak Japanese … Oh? … Well, you speak to them. Don’t worry.” He motioned for me to hurry. “He has a place, but he doesn’t want to rent it to you.” He handed me the receiver.
“Moshi moshi” (hello), was all I could think to say.
“Moshi moshi. You speak Japanese?” It was more a doubt than a question.
“Some. I’ve been in Japan one year and nine months.”
“You speak quite well. Did you study Japanese long in America?”
“No. Two months in Hawaii and the rest here.”
“Which school do you attend?”
“I don’t attend school. I’m a missionary for The Church of Jesus Christ—”
“A Christian church, huh? Well, I’m sorry to disappoint you. Let me talk to Ryusuke-san now.”
I looked up, bewildered. “He wants to talk to you.”
Mochida-san took the receiver. “Moshi moshi. Ee. Why don’t you—It won’t hurt to see them … Have you ever met any? Well? … I’ll take them there. Just say hello.” He hung up and shrugged. “He’s really very friendly. Well, shall we go?”
The blue-tiled office was new, with the front nearly all glass. Mochida-san got out of his car, and we pulled ourselves from the cramped back seats. Our friend opened the door slightly. “Gomen kudasai. Mairimashita yo” (Excuse me).
“Dozo, dozo, ohairi kudasai” (Please come right in). A slender woman in a scarlet and blue cotton kimono appeared from a side curtain, carrying a tray of teacups and a teapot. She put the tray down and shuffled toward us, stopping before the genkan, or entryway. Mochida-san opened the door wide.
After she again invited us in, we stepped from the genkan up to the floor into slippers provided, leaving our shoes behind. A solidly built man about five feet, six inches tall hurried in through the back door. He scowled. Elder Anderson and I bowed and introduced ourselves.
Our host returned the bow quickly. “Seki Nijiro desu” (I’m Nijiro Seki). His wife smiled graciously, then bowed slowly. He looked at Elder Anderson. “Do you speak Japanese too?”
“Yes, I speak Japanese. I’ve been in Japan only one year so I don’t speak as well as Elder Tice.”
“You’re wearing suits. I wouldn’t have talked to you if you had come in with long hair and jeans.”
“We all wear suits and keep our hair short. It’s a mission rule,” Elder Anderson said.
“Well, sit down. We might as well talk.” He and his wife settled in the chairs; we and Mochida-san sat on the sofa.
I began. “Every day for two-and-a-half weeks we’ve been looking for an apartment. We need to find one by tomorrow. Do—”
“My apartment building is in a quiet neighborhood. It’s for newlyweds. They take care of their apartments. Four young students—”
“Missionaries,” I prompted.
“Ee to … missionaries … I can’t rent to single men. Their rooms get cluttered because their mothers aren’t around to clean after them. Newlyweds are more conscientious.”
“Our mission rules make us clean our apartments,” I said. “Every morning from 8:00 to 8:30. We also have inspections.”
“I see. But you’ll still have ashes and cigarette butts all over. Young men—”
“Oh, we don’t smoke.”
Seki-san sputtered. Mochida-san stared at me in amazement.
“That’s right,” Elder Anderson said. “In our church we have a commandment not to smoke. It’s very unhealthy.”
Both men nodded. Seki-san’s wife took advantage of the silence to pour some tea.
I stammered, “Excuse me, but is that ocha?” (tea).
“No. It’s mugicha.” Mugicha was made from barley kernels roasted black. It was often served in summer.
“Yokatta!” (Good!) we said in relief. I explained, “We don’t drink anything made from cha leaves. We don’t drink coffee either. It’s part of our health laws.”
The wife finished pouring. “That’s very strict. But don’t worry. This is mugicha.” She placed the teacups before us. The drink was so hot I couldn’t keep my fingers on the sides.
“Green tea is good for you.” Evidently Seki-san had recovered. “Still, young men are not responsible enough. No telling what time you’d get in. We can’t have you disturbing others at midnight. I’m sorry.”
Elder Anderson responded, “The mission has a nightly curfew at 9:30, and all missionaries are to be in bed at 10:30.”
“We have to be up by 6:30,” I volunteered.
“Maa (Oh!). Is that so?” Seki-san shifted about in his chair uncomfortably. “I simply cannot rent to you. All the other families would be newlyweds. You’d be coming and going all day. The radio would be on. You’d disturb others.” He stood up unexpectedly and raised his voice. “The husbands would be away and only the okusan (wives) would be home—it wouldn’t be seemly! I can’t allow immoral behavior! Okusan and unmarried men! And what about young women? Who’s to stop them? No telling what—”
“Now wait a minute!” I exclaimed. Elder Anderson leaped up. “We’re missionaries of The Church of Jesus Christ of Latter-day Saints! Do you know what that means?”
Seki-san drew in his cheeks and his wife poured him some mugicha. He raised the teacup and slurped noisily before sitting down.
I leaned forward and looked at him intently. “When we enter the Church, we make some crucial promises to God. One of them we call the law of chastity. We stay chaste before marriage and remain faithful after marriage. Missionaries especially try to live all the commandments. We believe they’re from God. They bring us joy and make us honorable, respected people. We also promise not to date during the years we work as missionaries. In our mission no one but missionaries is allowed in our apartments.” I had spent most of my steam and was feeling guilty. I looked down. “Except of course for landlords … I’m very sorry we got upset.”
Seki-san waved his hand. “No, no. That’s all right. We shall be friends.”
Elder Anderson started speaking eagerly. “I think we’d make good renters. We have a Japanese and gospel study program every morning. We leave for the day at 10:30, coming back only at mealtimes. We aren’t supposed to listen to popular music, and since most of us don’t like classical music, it’s pretty quiet.” He grinned broadly. He had an infectious, good-natured smile.
“Saa, saa (Come now). Let’s have some sake.”
His wife started to stand, but Mochida-san, who had been quiet till now, broke in. “They don’t drink sake, either.”
“Well, biru then.” Beer is extremely popular in Japan.
“Oh, they don’t drink biru, either. No alcohol.” He was enjoying himself immensely. He patted us both on the back. “Fine fellows. Maybe I should stop drinking.”
“You? The day you stop drinking I stop drinking.” Seki-san laughed. “Well, I can always cut back.”
“You should. At least I don’t have to worry about cases of empty biru bottles stacked before the door.” He stopped and stood up. “Shall we look at the blueprints?”
“You mean?”—I had trouble believing what I heard. I blinked hard to hold back tears. “Thank you so much.” I took out a handkerchief and wiped my eyes.
“Ii to mo (That’s all right). I would be honored to rent to you. It would be a pleasure.”
Elder Anderson stood to shake hands with Seki-san. “We’re very grateful.” Then we started to cry. I finally lent my companion the handkerchief.
When we left half an hour later to catch our train, just before we climbed into Mochida-san’s car, Elder Anderson began to hum our favorite radio commercial—for “Mr. Doughnuts.”
[illustrations] Illustrated by Beth Whittaker

Jesse Austin of Lyons, Colorado, made a great friend in Brandon Harris of Ogden, Utah, at the wheelchair sports camp they both attended in Denver.
Brandon set five records at that meet in swimming and track and won many medals. Jesse won ten medals and set a record in the discus throw.
Both boys are paraplegic, but that doesn’t slow them down. Jesse pushed himself 50 miles in five days on the Oregon Trail to earn his 50-mile patch and his Historic Trails Award. He also goes to the temple with the youth from his ward to do baptisms for the dead.

Another evidence of faith took place when I first visited the St. Thomas Branch of the mission, situated about 120 miles from Toronto. My wife and I had been invited to attend the branch sacrament meeting and to speak to the members there. As we drove along a fashionable street, we saw many church buildings and wondered which one was ours. None was. We located the address which had been provided and discovered it to be a decrepit lodge hall. Our branch met in the basement of the lodge hall and was composed of perhaps twenty-five members, twelve of whom were in attendance. The same individuals conducted the meeting, blessed and passed the sacrament, offered the prayers, and sang the songs.

At the conclusion of the services, the branch president, Irving Wilson, asked if he could meet with me. At this meeting, he handed to me a copy of the Improvement Era, forerunner of today’s Ensign. Pointing to a picture of one of our new chapels in Australia, President Wilson declared, “This is the building we need here in St. Thomas.”

I smiled and responded, “When we have enough members here to justify and to pay for such a building, I am sure we will have one.” At that time, the local members were required to raise 30 percent of the cost of the site and the building, in addition to the payment of tithing and other offerings.

He countered, “Our children are growing to maturity. We need that building, and we need it now!”

I provided encouragement for them to grow in numbers by their personal efforts to fellowship and teach. The outcome is a classic example of faith, coupled with effort and crowned with testimony.

President Wilson requested six additional missionaries to be assigned to St. Thomas. When this was accomplished, he called the missionaries to a meeting in the back room of his small jewelry store, where they knelt in prayer. He then asked one elder to hand to him the yellow-page telephone directory, which was on a nearby table. President Wilson took the book in hand and observed, “If we are ever to have our dream building in St. Thomas, we will need a Latter-day Saint to design it. Since we do not have a member who is an architect, we will simply have to convert one.” With his finger moving down the column of listed architects, he paused at one name and said, “This is the one we will invite to my home to hear the message of the Restoration.”

President Wilson followed the same procedure with regard to plumbers, electricians, and craftsmen of every description. Nor did he neglect other professions, feeling a desire for a well-balanced branch. The individuals were invited to his home to meet the missionaries, the truth was taught, testimonies were borne and conversion resulted. Those newly baptized then repeated the procedure themselves, inviting others to listen, week after week and month after month.

The St. Thomas Branch experienced marvelous growth. Within two and one-half years, a site was obtained, a beautiful building was constructed, and an inspired dream became a living reality. That branch is now a thriving ward in a stake of Zion.

When I reflect on the town of St. Thomas, I dwell not on the ward’s hundreds of members and many dozens of families; rather, in memory I return to that sparse sacrament meeting in the lodge-hall basement and the Lord’s promise, “Where two or three are gathered together in my name, there am I in the midst of them” (Matt. 18:20).

One night I was kneeling at my bed, asking Heavenly Father if He would help me have more faith, remembering a New Testament scripture where a disciple asked Jesus Christ to “increase our faith” (see Luke 17:5). I had no idea that soon after this prayer, I would face some of the hardest of trials in my life. I’m so grateful that I was already seeking to increase my faith in the Savior when those trials hit, because I don’t know how I would have survived them without my Heavenly Father’s help.
A few days after that prayer, I had a terrible accident where I almost lost my left hand and had to get all my fingers on that hand amputated. Obviously my life was never the same again. Even though I felt the love of my Heavenly Father and of my family and friends through the long process of surgeries and therapies, it was so hard.
One day after my doctor told me that I would have to receive physical therapy for months, I went home in tears and asked Heavenly Father, “How long will I have to endure this?” Immediately, it was as if a tender and clear voice told me, “You can’t progress without trials. You still need even more.”
I couldn’t believe that I had received an immediate response to my prayer. At that moment, I was determined to move forward in faith. I decided to resubmit my mission papers and serve God, despite my challenges. A few months later I received my mission call to the Guatemala Guatemala City South Mission! But getting to that point wasn’t easy either. It took a lot of bravery and courage to accept my circumstances, forget myself, and invite others to follow Christ.
My mission was wonderful. I learned to value the principles of the gospel even more, and I found confidence in myself to share my testimony and bring hope to many people who didn’t know where to find it. I felt my heart being changed by Heavenly Father. I had never experienced what it felt like to love total strangers and be willing to give everything I had for them without hesitation until now—walking day in and day out, rain or shine, my feet tired and sore.
When my mission ended, all those experiences helped me stay hopeful in the chaotic and superficial world back home. I returned home at a very difficult time for my family and my country. There were many political and economic problems, and many families were emigrating to other countries because of the lack of employment and education opportunities. I couldn’t believe that things had changed so much in such a short time, even within my own family. Some of my loved ones and friends had also passed away. I felt so overwhelmed with all the difficulties surrounding me.
One day, feeling discouraged, I took out my study notebook and began to write about the feelings in my heart. I thought of the many experiences I had had while serving others on my mission. Recalling those special experiences was exactly what I needed to lose myself even more in His work, to serve and continue to develop the gifts that He has blessed me with. That day a very special phrase that my mission president’s wife always repeated to us stood out to me: “You can do hard things.” I have tried to remember that continuously, including while learning to use a prosthetic hand and trying to live a normal life.
Throughout the adversity I’ve faced, my testimony has grown—especially my faith in miracles. Miracles happen if we set out to do something with determination, consistency, and faith. Those who believe in Heavenly Father can have always have hope in any circumstances.
I know that the trials in my earthly life will continue, but I shouldn’t fear because trials can bring us closer to Heavenly Father, who can help us know how to progress. My accident and every difficult challenge I’ve been through since remind me to turn Heavenly Father for help. And He has helped me change for the better. I am so glad I prayed for more faith, and I know through my trials, I have been able to serve Heavenly Father and get so much closer to Him. Despite how my life has been altered by my trials, I’m truly happy and I’m so thankful to have come so far with Heavenly Father’s help. I can’t wait for the day when I am resurrected—when I’m able to see Him again and tell Him, “Thank you! Thank you for humbling me, thank you for shaping me, thank you for ‘increasing my faith!’”

Oliver couldn’t wait for the week to go by. Next week was the big day he had been waiting for since he was four. He was going to be baptized.
Oliver was so excited about his baptism that he wanted to shout it from the rooftops for all of England to hear! He couldn’t wait to tell his friend Dylan at school.
“I can’t believe it. My baptism day is finally almost here,” Oliver said. “It’s going to be brilliant!”
“I thought only babies got baptized.” Dylan looked confused.
“Kids have to be at least eight to be baptized in The Church of Jesus Christ of Latter-day Saints,” Oliver said. “That’s my Church.”
“Cool,” Dylan said.
Suddenly Oliver had a thought. “Would you like to come to my baptism?”
“Sure,” Dylan said. “But I need to ask my parents first.”
“OK!”
Oliver was excited that Dylan might come to his baptism. This gave him another idea. “I don’t want to share my baptism with just one friend. I want to invite as many people as I can!” Oliver rushed home and told Mum he had a plan.
On the fast Sunday before his baptism, Oliver started his plan. He shared his testimony at the pulpit; then he said, “I’m getting baptized next Saturday, and I want everyone to come! Will you please invite anyone you know who isn’t a member, or who doesn’t come to church, to my baptism?” He felt like a missionary. He really liked that feeling!
Over the next week, Oliver invited friends, family members, and teachers to his baptism.
“It would mean a lot to me if you could come!” he told them.
As Saturday got closer, Oliver started to wonder how many people would actually show up. What if they were all too busy or didn’t want to come?
He said a short prayer that at least a few people he invited would come. Then he stopped worrying about who might show up. He knew he had done a good thing just by inviting them. Besides, the most important thing about the day was getting baptized.
When he got to church on his baptism day, Oliver could hardly believe his eyes. A lot of his friends were there to support him. He even saw a bunch of people he didn’t know. He waved when Dylan walked in with his parents.
When it was time to be baptized, Oliver stepped into the warm water. His dad took his hand, as they had practiced. Then he said the short baptism prayer and lowered Oliver into the water. Before he knew it, Oliver was standing up again—dripping wet and grinning. He knew he was following Jesus’s example.
After Oliver changed into dry clothes, his dad and a few other men confirmed him a member of the Church and gave him a special blessing, where they invited him to receive the Holy Ghost. Afterward, Oliver asked if he could share his testimony.
“Thank you so much for coming to support me on my special day. It means so much to me,” Oliver said. “I’m grateful for my baptism, and I believe this is Christ’s Church on the earth.”
Afterward, people came up to congratulate Oliver.
“Thanks for inviting me!” Dylan said. “I had a good feeling inside.”
“Everyone has been so kind!” Dylan’s mum said. “We have felt very welcomed.”
That night, Dad sat down on the end of Oliver’s bed. “What a great day!” Dad said.
Oliver nodded. “I’m glad I could share it with my friends.”

“Andrew, she’s gone,” Emma said.
“Who’s gone?”
“Brittany.”
“Are you sure?” Andrew asked.
“I looked everywhere in the backyard. She’s gone!”
“We’d better tell Mom,” Andrew said, racing Emma to the kitchen door.
“Mom!” they yelled. “The dog’s gone!”
“Oh, no, not again!” Mom said. “We’d better go find her.”
Walking down their country road, Andrew looked. Emma looked.
“Look, Mom, a kitten found us,” Andrew said. “Can we take it home?”
“No, Andrew, we are looking for a dog, not a kitten.”
Next they walked by the lake. Soon two white ducks waddled up behind them.
“Look, Mom, ducks found us,” Emma said. “Can we take them home?”
“Oh, no, Emma. We are looking for a dog, not ducks.”
When they passed Mrs. Eggett’s yard, Emma waved and Andrew called, “Mrs. Eggett, have you seen our dog?”
“No, Andrew, but if you’ll wait a minute I could find you each a cookie,” she answered.
Andrew, Emma, and Mom said thank you. They munched on cinnamon cookies as they kept walking. They looked high and low, over and under, around and behind, but still no Brittany.
“We’re going home,” Mom finally said. “We’re tired and need to rest.”
Andrew was sad. As they walked home, he said, “We found one black kitten, two white ducks, and three cinnamon cookies, but no spotted dog.”
Walking in their front door, Mom suddenly stopped. “Andrew, do you and Emma know what we forgot to do?”
Andrew thought. Emma thought. Finally Andrew said, “We forgot to pray!”
Folding their arms, they bowed their heads and prayed. They asked Heavenly Father to please help them find their lost dog. Then they rested.
After rest time, Andrew and Emma were ready to search again. Just then Dad walked into the house. Emma told him the whole sad story.
Dad listened carefully. Then he said, “I have an idea. Wait here.” He walked back outside. A few minutes later he returned with Brittany!
“Dad, where did you find her?” Andrew asked excitedly.
“She was sleeping behind the neighbor’s house,” Dad said, smiling.
“Next time we need help we’ll pray first,” Andrew said. “It’s better when Heavenly Father helps, too.”

Early in our married life, when Sister Nelson and I lived in Minneapolis, Minnesota, in the United States, we decided to enjoy a free afternoon with our two-year-old daughter. We went to one of Minnesota’s many beautiful lakes and rented a small boat. After rowing far from shore, we stopped to relax and enjoy the tranquil scene. Suddenly our little toddler lifted one leg out of the boat and started to go overboard, exclaiming, “Time to get out, Daddy!”
Quickly we caught her and explained, “No, dear, it isn’t time to get out; we must stay in the boat until it brings us safely back to land.” We had a hard time convincing her that leaving the boat early would lead to disaster.