Gospel Story Finder

When President Hinckley was two years old, he became severely ill with whooping cough. The doctor told his mother that he needed good clean air to breathe. His parents bought a farm outside of Salt Lake City, and the family moved there during summer months. While there, young Gordon learned to work hard pruning trees, weeding gardens, and caring for animals. He learned that you could only harvest food after you had planted and cared for it. He learned that Heavenly Father blesses us, but He expects us to do the work first.

Years ago, when I was a stake president in Paris, France, I was told that President Gordon B. Hinckley was coming to Paris for a couple of days and I was going to be his driver. I would pick him up at the airport and take him to his hotel so he could rest. The next day I would take him to do a number of visits. One visit he wanted to make was to a U.S. military cemetery, where his brother, who died of influenza during World War I, is buried.
But when I picked up President Hinckley, he didn’t look very tired. He held his cane up and said, “President Caussé! Let’s go to work!”
He wanted to go to the cemetery right away. Unfortunately, I had arranged with the director to go there the next day, so when we arrived, it was closed and nobody was there.
The next day, we were so busy that we didn’t have time to go back to the cemetery. That evening, President Hinckley handed me a $10 (US) bill and said, “I’m so sorry I wasn’t able to go to the cemetery. I would be very grateful if you could buy flowers and put them on my brother’s grave.”
I bought flowers, but I didn’t use that bill. The following Sunday afternoon, I went with my family and put the flowers on the grave. We took a picture of our family in front of the grave with all the flowers and sent it to President Hinckley.
I still have that $10 bill. It’s in my scriptures. If I were to ask, “What is the value of this bill?” most people would say, “Ten dollars.” But for me, it’s worth far more. This bill was worth ten dollars, but for me, it’s priceless now. It’s a memory of a moment I had with a prophet of God.

When I was recently assigned to a conference in the Mission Viejo California Stake, I was touched by an account of their four-stake New Year’s Eve youth dance. Following the dance, a purse was found with no outside identification. I share with you part of what Sister Monica Sedgwick, the Young Women president in the Laguna Niguel stake, recorded: “We didn’t want to pry; this was someone’s personal stuff! So we gingerly opened it and grabbed the first thing that was on top—hopefully, it would identify her. It did, but in another way—it was a For the Strength of Youth pamphlet. Wow! This told us something about her. Then we reached in for the next item, a little notebook. Surely this would give us answers, but not the kind we were expecting. The first page was a list of favorite scriptures. There were five more pages of carefully written scriptures and personal notes.”

The sisters immediately wanted to meet this stalwart young woman. They returned to that purse to identify its owner. They pulled out some breath mints, soap, lotion, and a brush. I loved their comments: “Oh, good things come out of her mouth; she has clean and soft hands; and she takes care of herself.”

They eagerly awaited the next treasure. Out came a clever little homemade coin purse made from a cardboard juice carton, and there was some money in a zippered pocket. They exclaimed, “Ahh, she’s creative and prepared!” They felt like little children on Christmas morning. What they pulled out next surprised them even more: a recipe for Black Forest chocolate cake and a note to make the cake for a friend’s birthday. They almost screamed, “She’s a HOMEMAKER! Thoughtful and service minded.” Then, yes, finally some identification. The youth leaders said they felt greatly blessed “to observe the quiet example of a young lady living the gospel.”

This account illustrates the commitment of our young women to Church standards. It is also an example of caring, interested, dedicated Young Women leaders all over the world. They are incredible!

Every June my parents go rafting on the Snake River near Jackson Hole, Wyoming. In 1991 my dad let me float the river for the first time. I had waited a long time to be able to go. I felt very excited as I dressed, first in my swimsuit, then in my wetsuit. I put on my life jacket and climbed into the rubber raft with my mom and dad and the other adults with us.
The river was muddy and running very high because of a heavy spring snow melt. The color of the water was like hot chocolate. I rode in the very front of the raft with my feet tucked under the thwart (rower’s seat), and held tightly to the front rope. I laughed and screamed as we rode through the rapids. The water was very cold, so I ducked my head as the big waves crashed over me. To keep the boat straight, the adults paddled through the rapids. During the calm parts, we would talk and laugh.
My dad thought that we had already passed a dangerous rapid called Three Ordeal. He doesn’t like going through it because it’s a hydraulic wave, which means that it’s like a big washing machine with one strong wave. He says that it’s like riding over a spillway, then getting caught on the powerful wave at the bottom.
The adults were talking during a calm stretch in the river, and the raft was floating kind of sideways. My dad looked up and realized that we were heading right for Three Ordeal. He had just enough time to get the boat straight. The grownups started paddling as hard as they could to pick up enough speed to pull us over the wave.
I ducked my head as we hit the first big wave, and when I looked up, I saw Uncle Jerry being thrown from the raft. Clinging to the rope, I looked around. The raft was empty except for me! The force of the wave had knocked all the adults into the churning river. I learned later that the force of the collision folded the raft in half, with the back almost touching the front.
While the adults were being swept downriver, the wave trapped the raft and me in the middle of the river. The raft twisted and turned and rocked up and down like a teeter-totter. I was very scared, but I clung to the rope, keeping my feet wedged under the rower’s seat. I looked for my mom and dad—where were they? Should I jump into the river with everyone else? What should I do?
Then I felt something in the middle of my heart tell me, “Stay in the raft.” Suddenly I felt calm instead of panicky. I felt I was being helped and protected. I believe it was the Holy Ghost. I obeyed the prompting and stayed in the raft. Soon it broke free of the roaring wave and started floating down the river. Oh, what a feeling to be safe and protected by the Holy Ghost!
Once I didn’t have waves crashing around me, I saw my aunt and uncle on the bank. Again I wondered if I should jump in the river and swim to the shore. Again, I had a strong feeling to stay in the raft. I kept still, and the raft floated to the bank by itself. I grabbed some branches and held on to them until a friend came and tied the raft to a bush. My parents and the other adults were all safe.
I learned many things from that experience. As soon as the adults reached shore, they prayed that Heavenly Father would protect me. Twice I had felt the promptings of the Holy Ghost. Twice I obeyed the promptings and was kept safe from the dangers of the river. I learned that maybe the raft didn’t float to the bank by itself after all. I learned that Heavenly Father can accomplish things when people can’t. He can accomplish all things.

A young mother recently shared with me a story called “The World’s Meanest Mom,” and I would like to share it with you here. She said:
“I had the meanest mother in the whole world. While other kids had no breakfast, I had to have cereal, eggs, and toast. When others had pop and candy for lunch, I had to eat a sandwich. My mother insisted on knowing where we were at all times. You’d think we were on a chain gang. She had to know who our friends were and what we were doing. She insisted that if we said we’d be gone for an hour, that we would be gone for one hour or less.
“I am ashamed to admit it, but she actually had the nerve to break the child labor law. She made us wash the dishes, make beds, learn to cook, and all sorts of cruel things. I believe she lay awake nights thinking up mean things for us to do. She always insisted that we tell the truth, the whole truth, and nothing but the truth.
“By the time we were teenagers she was much wiser, and our lives became even more miserable. None of this tooting the horn of a car for us to come running. She embarrassed us to no end by making our dates and friends come to the door to get us.
“My mother was a complete failure as a mother. None of us have ever been arrested or beaten a rap. Each of my brothers has served a mission, and his country. And whom do we have to blame for this terrible way we turned out? You’re right—our mean mother. Look at all the things we have missed. We never got to take part in a riot, burn draft cards, and a million and one other things that our friends did. She made us grow up into educated, honest adults. Using this as a background, I am trying to raise my children. I stand a little taller and I am filled with pride when my children call me mean. You see, I thank God that he gave me the meanest mother in the whole world.” (Orien Fifer, Phoenix Gazette)

My name is Modibo Diarra. In 1981 I had the honor of being the first person to be baptized a member of the Church in my native land of Mali. It is hard to believe how much my life has changed since then, and that it all happened because my dog was sick!
Mali is in northwestern Africa. The climate is hot, dry, and dusty. Although the official language is French, many people speak Bambara, a local language. Most are Moslems. Our capital, Bamako, is a medium-sized city on the Niger River. Here our family lives in typical Malian style.
Our home consists of four square walls surrounding a large open courtyard. Small rooms open onto the yard, where the shade of a tall tree is used for family gatherings. Against one wall are pens for chickens and rabbits, and a goat wanders freely, seeking food.
One day, my dog got sick, and I thought it might be a case of rabies. At that time I was a school teacher, and one of my students told me about an American veterinarian, Dr. Jerry Zaugg, who was working in Mali. I arranged for Dr. Zaugg to come to our house and asked my wife to prepare tea for him, as is the custom here. But our guest declined to drink the tea. He said it was contrary to the teachings of his church. That interested me, and I asked him many questions.
Several good things came from that visit. First, I learned that my dog did not have rabies. But, more importantly, Dr. Zaugg asked me to tutor him in French. I agreed to do so, and after each of our French lessons, Dr. Zaugg would tell me about his church, The Church of Jesus Christ of Latter-day Saints.
He invited me to attend Church services with two American families who were meeting in a house. The meetings were in English, which I did not speak well then, but the Church members gave me books in French: the Book of Mormon, the Doctrine and Covenants, and A Marvelous Work and a Wonder. The Spirit was beautiful and strong, and eventually I was converted and baptized.
After my conversion, I became a better husband and father. My wife and children could not believe how much I changed. My two oldest boys, Amadou and Gausou, began to ask about the Church and read the Book of Mormon. They were baptized in 1984. Soon they were inviting other young people to see Church films and to meet the American members who lived in Mali. We had no official branch, but I kept a history of our sacrament meetings in a green book with the word Record on the cover.
As a Church member, I received many blessings. Then came a period that greatly tried my faith. In February 1988, I lost my job as a teacher and my position as a leader in the teachers’ union. I was thwarted on all sides in my efforts to find work. My life had been dedicated to teaching. How would I now support my wife and six children? And how would I feed the eleven other relatives who, for economic reasons, were living in our home?
Everybody worked hard to bring in money. My wife took in sewing, while Amadou and Gausou used a lathe to make tools to sell. Their younger brother cleaned shoes. Even my mother opened a small business selling spices. Eventually I had to sell the family car, for which we had saved for years. I pleaded with the Lord to help me provide for my family.
During this difficult time, a package arrived from Church officials in Salt Lake City containing a simplified version of Gospel Principles, which had been translated into Bambara. They asked if I would check the translation and then translate twelve hymns. As soon as I began this work, I realized its importance and tried to do it as correctly as possible. I struggled many times to find the right word or expression. Then, at other times, my mind would open in a remarkable way—as though someone were dictating to me. (When I finished the translations, I asked them to keep most of the money they were to pay me. I considered it my tithing.) I continued to pray constantly because of our desperate situation.
Little did I guess what would happen next. In May, I received a letter from an old friend, an American doctor named James Ferwarda. I had met Dr. Ferwarda during his visit to Mali in 1985. At his request, I had accompanied him on a tour of my country. Now, to my great surprise, he was sending me a round-trip airplane ticket and inviting me to visit him at his home in the United States!
I was astonished, overwhelmed at his offer. But it seemed impossible for me to leave my family at this critical time. The Church members urged me to accept the invitation, however. Perhaps, they said, the Lord would open the way for me to go to the temple while I was in the United States. Like many members, I cherished the dream of attending the temple “someday.”
Still dumbfounded, I did go, “not knowing beforehand the things which I should do.” (See 1 Ne. 4:6.) It was incredible that someone who was barely surviving financially could make such an expensive trip. After I arrived in the United States, Dr. Ferwarda learned of my deep desire to attend the temple, which was more than 2,000 kilometers away. Although he was not a member of the Church, he told me, “I respect your opinion, and I will pay for your ticket to Salt Lake City, too.”
I visited the Church offices as soon as I arrived in Salt Lake City. I will never, ever forget that day. Elder Alexander Morrison of the Seventy ordained me an elder. Then I went to the temple and received the endowment. Everyone in the temple was so kind. The beauty and serenity there moved me deeply. I was also impressed by the young missionaries, whom I saw for the first time. Now I knew that I wanted my sons to serve missions.
The next day, I visited the offices of a humanitarian organization that sponsors a number of agricultural and educational projects in Mali. Hoping that they might need my services, I met with several administrators but returned to Mali without a job offer.
Our family’s trial of faith lasted five more months. During that time I was grateful for the temple ordinances, which strengthened me. Nevertheless, I often felt like a man who was drowning in a deep river. Daily I entreated the Lord to deliver us from our economic crisis. Then, in November, the miracle came. The humanitarian organization that I had met with in Salt Lake City sent me a telegram, notifying me that I had been hired as their new field director. I knew without a doubt that only the Lord’s hand had plucked me from the river.
My job is a challenging one, requiring negotiations with government officials, local trainers, and village chiefs. Whenever I begin something that seems impossible, someone is sure to say, “You will never accomplish that!” But I know the Lord has the power to help me. I pray, and things work out somehow. I am still not rich, but I can feed my family and the others who depend on me. And now I am able to travel to Utah on business once a year. During these visits, I go to the temple, and I am sometimes able to attend general conference.
Other things have happened, wonderful things. In 1992 my son Amadou completed his mission to French-speaking Canada. There he helped to teach and baptize many people, including African immigrants and Moslems. Now both he and Gausou are studying in the United States. Gausou, too, wants to serve a mission some day. I pray that he will, and that all the rest of my family will join the Church. I pray that all of my children will be good students and honest citizens.
I look forward to the day when the Church will be organized in Mali. As of this writing, I am the only resident member of the Church here. I sustain myself spiritually by praying in all circumstances and by reading the Book of Mormon. And I still have in my care a worn green book with the word Record on the cover. But in my heart I carry another record. I will remember forever how the Lord has poured out his blessings upon me.

My father-in-law taught at BYU and loved BYU football but could not bring himself to watch their games because he was so nervous about the outcome. Then a wonderful thing happened—the VCR was invented, which made it possible for him to record the games. If BYU won, he would watch the recording with perfect confidence, absolutely certain of the ending! If they were penalized unfairly, injured, or behind late in the fourth quarter, he wasn’t stressed because he knew they would pull it out! You might say he had “a perfect brightness of hope”!28

Six priests from Long Beach Seventh Ward, California, representing over 80 percent of their quorum, received their Duty to God awards and became licensed scuba divers during last year. Scott Taylor, Steve Burt, Lee Johnson, Jim Daniels, Jeff Burt, and Daril Johnson received training and experience through their Explorer post that enabled them to pass the requirements for scuba divers’ licenses. As a result they have been bringing home lobsters, crab, and other delicacies from the southern California coast.

I was almost 13 when my family moved to Pendleton, Oregon, which was a big town to me with about 6,000 people in it. My dad ran the agricultural experimental station for Oregon State University. It was 168 acres in size, and it was fenced all the way around. I had a job hoeing the weeds from under the fence, and initially I hated that job.
One afternoon I was hoeing weeds with a friend named Arlen Jenkins. I was complaining and moaning and groaning about the hard work, but he looked at me and said, “You know, you really need to consider that if we weren’t doing this, we might be doing something worse.” That was his attitude. He was always happy doing any type of work because he knew he could be doing something worse. I have tried to reflect that attitude in every job I have had since that time.

Bishop Benson told how he was prompted by the Holy Ghost to check on Sister Henderson during the week. Sister Henderson was a widow who lived about two kilometers up a dirt road off the main highway into town. When the bishop went to see her, he found her furnace had broken down. She didn’t have a telephone and was no longer able to drive, so she had prayed to Heavenly Father for help. The still, small voice had told her all would be well.

Later, Christopher’s Primary teacher, Sister Woolett, gave a lesson about the Holy Ghost. She told about when the still, small voice warned her to check on her sleeping baby. When she did, everything seemed all right.
But as she turned to leave, the voice again told her to check on her little boy. This time she went over to the crib and looked closely at him. There, next to him, was a large, jagged piece of glass. A framed picture that had been hanging above the crib had fallen. Most of the glass and the frame were behind the crib, but the large, jagged piece had fallen next to her sleeping son.
Sister Woolett also related an incident from the lesson manual about one of the prophets being warned of danger by the still, small voice.

Why can everyone hear the still, small voice but me? Christopher wondered again. He knew that after his baptism almost two years ago, he was given the gift of the Holy Ghost when he was confirmed. So why doesn’t the Holy Ghost speak to me?
“How was Primary?” Mom asked as Christopher and his two younger sisters climbed into the car. Jill and Michelle started telling about their lessons and the songs they learned in singing time. Christopher stared sadly at the floor.
“What was your lesson about, Christopher?” Dad asked.
A tear rolled down Christopher’s cheek. “The Holy Ghost,” he replied softly. Sensing that something was wrong, Jill and Michelle quit chattering.
“Maybe we could talk about this a little more when we get in the house,” Mom said as they turned into the driveway.
Later Mom and Dad invited Christopher to come to their room. “Christopher,” Mom said, “can you tell us what’s bothering you?”
Christopher looked down. He didn’t want his parents to know the Holy Ghost didn’t talk to him. They probably heard the still, small voice all the time.
“Listen,” Dad said, putting his arm around Christopher, “we can tell you’re upset, and we’d like to help.”
Christopher felt tears ready to spill from his eyes. “Mom, Dad,” he said in a shaky voice, “why doesn’t the Holy Ghost speak to me? I’ve always tried to do what’s right. I know I make mistakes—like the time I spilled the red punch on the new carpet and said Jill did it so I wouldn’t get in trouble. But I did finally tell the truth. Do you have to be perfect like the bishop or Brother Johnson or Sister Woolett to have the Holy Ghost speak to you?”
Mom and Dad looked a little surprised. “Christopher,” Mom said, “the only perfect person to ever live on the earth is Jesus Christ. Everyone makes mistakes. Why don’t you think the Holy Ghost speaks to you?”
“I’ve never heard the still, small voice,” Christopher replied.
“Hearing a voice isn’t the only way the Holy Ghost can communicate with you,” Mom said. “Often it’s what you feel, not what you hear. Don’t you remember the good feeling you had after you prayed and asked Heavenly Father to forgive you for blaming your sister for the carpet stain? That feeling was from the Holy Ghost.”
“It was?”
“Or how about the time we were reading the scriptures,” Dad added, “and you suddenly understood what Jesus Christ was talking about in the parable of the wheat and the tares. That was the Holy Ghost teaching you.”
“I never thought about it that way before!” Christopher was starting to feel a lot better.
“And,” Mom said, “remember when you got lost last summer and you prayed for help? After you prayed, you felt calm and knew you should sit on the nearest bench and let us find you. That calm, reassuring feeling helping you know what to do was the Holy Ghost.”
Christopher smiled. Now he understood. The Holy Ghost had been talking to him—even if he didn’t hear the still, small voice with his ears! Now he said excitedly, “What about last week when I gave my talk in Primary? I’d studied it really hard, but when I got up, I had forgotten it. Then I said a silent prayer, and suddenly I could remember my talk. That was the Holy Ghost, too, wasn’t it?”
“That’s right,” Dad said. “Helping you remember is also a part of the gift of the Holy Ghost.”
“All those times the Holy Ghost really was talking to me!” The warm feeling in Christopher’s heart helped him know it was true.

Iren was having fun visiting Taiwan. His grandfather, his Yéyé, took him and his little sister, Ila, to the zoo and on a ferry ride to a small island. They went to beautiful gardens filled with mango trees and orchids. And they visited a mountain where monkeys tried to steal their food! The monkeys made Ila nervous, but Iren thought they were awesome.
Yéyé wanted to teach Iren and Ila about where their family came from. He took them to meet all of their relatives and to restaurants to try new foods. Iren had been practicing with chopsticks. He was getting really good.
One day Yéyé took Iren, Ila, and their parents to a special place. It was a big building with large, open doors and shiny wooden floors. Before they went in, Iren and his family took off their shoes. “This is a place where you have to be reverent,” Mom said. “Just like at our church.”
“Is this a church?” Iren asked. It sure didn’t look like any church he’d ever seen. The building’s colorful roof had curled-up edges. People in dark blue robes walked quietly through the doors.
“Sort of,” said Mom. “It’s a Buddhist temple. But people don’t get married or sealed here, like in our temples. It’s a church building for Yéyé’s religion. He comes here to learn the teachings of Buddha and to help people.”
Dad added, “Do you remember the earthquake in Taiwan we saw on the news a month ago? Yéyé and the other volunteers at this temple all helped after the earthquake was over.”
“What did they do?” asked Ila.
“I think they brought water to people and cleaned up rubble,” said Dad. “They also helped people who lost their homes find a place to stay.”
“Whoa,” said Iren. He grinned at Yéyé. “That sounds like a lot of work!”
When they went in the temple, Iren noticed how quiet and peaceful it was. He looked around and saw a large wooden statue. Ila and Iren stopped and stared.
“Is that Buddha?” Ila asked.
Mom nodded.
Yéyé said something to Dad in Chinese, pressed his hands together, and bowed in front of the statue of Buddha three times.
“Yéyé is teaching us how he shows respect for Buddha,” Dad said, his voice just above a whisper.
Iren scrunched his eyebrows together. “Isn’t that … ?” He tried to remember something he’d heard before. “Isn’t that worshipping idols?”
“Buddhists don’t actually worship Buddha,” Dad said. “Buddha was a great teacher, and they visit his statue to remember what he taught.”
“When people bow here, they’re showing respect—sort of like shaking hands,” Mom whispered. “Yéyé bows to show respect for Buddha and what he taught.”
Mom put her arms around Iren and Ila. “And do you know what?”
“What?” Ila asked.
“These are all God’s children. He loves them. He loves what they’re doing to help each other.”
Iren looked over at Yéyé and all the other people sitting quietly. He felt warm and good inside and knew what Mom said was true. Iren said a little prayer to Heavenly Father: “Thank you for helping me meet more of Thy children.”

One Church member received this gift—and the joy promised—when reading the Book of Mormon for the second time. The first reading had been quick—simply to finish the book as fast as possible. But the second reading was motivated by a desire to understand what the book taught.
“As I read, new ideas flowed into my mind, and I began to make connections between what I read and experiences I was having. I recognized ways I needed to improve. But rather than feeling chastised, I felt loved. My heart swelled with joy.”

Finally in July 1959 the plans were completed. Thirty faithful Tahitians had worked, saved, and sacrificed to raise the money necessary to finance a trip to the Hawaii Temple. It had taken much work to bring the Paraita (literally the Big Chief), the mission yacht, into dry dock, to repair it, and to repaint it. Then there had been the problems with the French government. The officials had argued against the proposed boat trip to Hawaii. They questioned why the Mormons didn’t want to head southwest to New Zealand to attend the temple there. “You like the Americans,” they taunted. “That is the only reason why you want to go to Honolulu.” Raituia T. Tapu (the skipper of the mission yacht and later the first stake president of the Tahiti Stake) had difficulty convincing the French officials that the trip north over the Pacific Ocean to Hawaii would be safer than the trip across wide expanses of open water to New Zealand because of the many islands that could be used as shelter in case of storms. When Brother Tapu insisted, “I will have 30 passengers with me, and I won’t take them to New Zealand and face the weather that way,” he convinced the harbor master and the two of them convinced the French governor that the Saints on the Paraita should be allowed to sail to Hawaii.
Brother Tapu not only obtained permission from the French officials, but he also wrote to Salt Lake City to get permission from President David O. McKay. That permission had been granted and everything was ready.
Then a fateful call came from the mission office. Everyone anticipating the voyage was to gather for a meeting at the mission home before the departure.
The president of the French Polynesian Mission, Ellis V. Christiansen, was nervous about the forthcoming meeting. True, permission to take a group of Saints to the temple in Hawaii had been granted by President McKay, but that day a special messenger, Ernest C. Rossiter, a former president of the French Polynesian Mission, had arrived direct from President McKay in Salt Lake City. The news he brought was stunning. The Saints had been asked not to make their long-sought voyage. According to Brother Tapu, President McKay gave no explanation. He merely asked Brother Rossiter to “go and stop them. They won’t make it, and if we allow them to come, we’ll be in trouble with the [French] government. We’ll be responsible for them. So you go and stop them.”
In the mission diary, President Christiansen wrote expressing his anxiety about telling the Saints who were ready to embark:
“I was much concerned and felt I needed the Lord’s help to assist me in giving an explanation to these humble, faithful members, who had such high hopes of receiving their endowments in His Holy House. I fasted and prayed about it. I called a meeting of the priesthood members for July 15, 1959, at 8:00 o’clock, and also asked six of the faithful brethren to come to my room at 7:30, and with the help of President Rossiter we told them of the decision that had come from the First Presidency, and told them that we desired their faith and prayers in presenting the message to the members of the priesthood who would assemble at 8:00 o’clock. After President Rossiter and I had finished talking to these men, they in turn spoke briefly their thoughts, and as I listened a great joy swelled inside me as they told their desire to obey the counsel of our prophet here upon the earth.
“We went to the meeting with the priesthood members. After hearing the message from the First Presidency, [they] expressed their convictions that if this word had come from the leaders of the Church then it must have come through the inspiration of the Lord, and the only way to show their love and appreciation for the blessings He had given them was to be obedient to the counsel given. I then called for a vote, and all hands were raised accepting the decision of the First Presidency.”
So the voyage was cancelled, and neither President Rossiter, nor President Christiansen, nor the faithful Tahitian Saints really knew why the prophet of God had told them not to go. They cancelled the voyage because they had faith in the prophet.
Later, Brother Tapu, the skipper, returned to his boat where a mechanic told him that a small gear was damaged and would only provide 100 to 150 more hours of service. This fact notwithstanding, the boat was launched and anchored. Then, according to the skipper, Brother Tapu, “I layed off everybody except my first mate. I left him on board and told him to keep an eye on the boat and to repair the sail.
“Well, a couple of days later I got a call. I was over here at the mission office working on our local Church magazine. The call was from the harbor master. He said, ‘Hey, your boat’s sinking.’ And I said, ‘What, I just got it out from dry dock!’ He still said, ‘Your boat is sinking. Hurry!’ So I rushed to the harbor and the boat was halfway down. My first mate was underneath the boat checking what was going on. He found that the exhaust pipe from the kitchen was rotten. The repairmen had painted over some very rotten wood and rusty pipe. It had broken and the water went in.
“So what would you say if we were two or three hundred miles away on a lifeboat? If we had sailed according to schedule, we would have been that far on our way when the rotten pipe and wood gave out.”
At the time when the Saints in Tahiti had accepted the counsel of the prophet, they could not understand President McKay’s reason for concern. But now they understood the ways of God. Brother Tapu expressed this knowledge when he said, “That’s why I always had a testimony of President McKay, a true prophet of the Lord.”
Editor’s Note:
This story is well known among the Saints and missionaries in the Tahiti Papeete Mission. Some misconceptions have grown concerning this incident. One is that President McKay told the mission president to sell the boat at the same time the warning was given, and this being done, the boat soon sank. According to Brother Tapu, this is not true. The Church actually bought a new engine fairly soon after this event and kept the boat for about three years. Then the ship was sold and used for about two more years. At that point the government inspectors declared it unsafe for further use. It was then sailed to the other side of the island from Papeete where it rotted and finally sank. It died a very natural death.

I recently spoke with a faithful man who shared with me the deepest feelings of his heart. In a meeting, I had just explained the difference between being called to the work and assigned to labor. This good brother shook my hand and with tears in his eyes said to me, “The things you helped me learn today have lifted a burden from my shoulders that I have carried for more than 30 years. As a young missionary, I was initially assigned to a field of labor in South America. But I was unable to obtain a visa, so my assignment was changed to the United States. All these years I have wondered why I was unable to serve in the place to which I had been called. Now I know I was called to the work and not to a place. I cannot tell you how much this understanding has helped me.”

My heart ached for this good man. As I have taught these basic principles throughout the world, countless individuals have expressed privately to me the same sentiment as the man I just described. I am addressing this subject today because not a single member of this Church should carry an unnecessary burden of misunderstanding, uncertainty, anguish, or guilt about an assignment to labor.

“Wherefore, go ye and preach my gospel, whether to the north or to the south, to the east or to the west, it mattereth not, for ye cannot go amiss.” As you ponder the words of this scripture and open your heart, I hope and pray you will invite the Holy Ghost to carry deep into your soul the understanding, the healing, and the restoring you may need.

Nineteen-year-old Emily Rowland takes a deep breath. The task ahead of her seems nearly impossible. A trickle of sweat slowly makes its way down her face to drip off her chin, and her face becomes flushed, but she won’t give up.
Emily knows she must persevere, not only for herself, but for others who will follow. Her heart pounds and her muscles beg her to stop, but she knows it will be worth it.
This is Relief Society Homemaking meeting.
Of course, it’s not always this much of an ordeal—but this particular Homemaking night finds Emily and some of the other women in her ward—the University Ward near the University of Nevada at Las Vegas—working to improve their health and fitness, and that means working up a sweat doing aerobics. Other times Homemaking might mean learning about how to manage finances (not a bad skill for a college freshman like Emily), or how to look for a job, or maybe even how to change a flat tire.
What, no recipes, no baby quilts?
“Sure, cooking and sewing are important too,” says Emily. “It always amazes me how well Relief Society can adjust to individual needs. It’s a lot of fun.”
Emily and two of her friends, Aubrey VanDrimmelen and Charlotte Ballard, say that leaving Young Women behind was hard, and maybe even a little frightening. But it’s also something they all agree it was time to do.
“I really loved Young Women,” says Charlotte. “And Relief Society is different from Young Women. For one thing, there are a lot of people who are older than you. But after you’ve gone a few times, you realize how nice everyone is, how much they want to be your friend.”
Emily points out that going from Young Women to Relief Society happens at a time when most girls are headed off to college, entering the work force, preparing for missions, or getting married.
“Those are big changes,” she says. “Relief Society is a big change, too, but it helps you cope with all the other new things in life.”
Part of making the change into Relief Society means learning new skills. Probably one of the most important things all three girls learned right away was how to be a good visiting teacher—something none of them had done before.
“The first time I went visiting teaching, I had no clue what I was doing,” says Aubrey. “It was sort of hard to think of things to say, but now I really like it. It’s great to get to know people and help them out.”
Unlike some student wards, the University Ward in Las Vegas has a mix of single and married people. A few couples even have children, so the younger women in the ward have to step out of their comfort zone to help the others.
Emily and her partner (who is also 19) go visiting teaching to the married, has-a-master’s-degree, has-a-baby Relief Society president (gulp). But, as with most other things, Emily takes it in stride and has even learned to enjoy it.
“Getting the call to be her visiting teacher was a little intimidating, I have to admit,” she says. “Since I didn’t know what it was like to be married or have a baby, I just had to ask her. Since I was forced to ask a lot of questions, I’ve come to know more about her. I really admire her, and I have learned so much from being her visiting teacher. And I hope maybe she’s learned a little something from me.”
“Last week, our lesson on Sunday was titled ‘Aging Is Part of God’s Plan,’” says Aubrey. “I looked at that and thought, How on earth is that going to apply to someone like me? I mean, no one in my ward is exactly getting old.”
Even though there is only one lesson in the Relief Society curriculum about aging, there are lots of lessons on family and social relationships. Does that mean that someone who is young and single can’t get anything from them?
“No way!” says Emily, who serves as a Spiritual Living teacher in her ward. “I work on my lesson all week, reading it so many times I practically know it by heart. Every lesson has something that is valuable, whether you’re 19, 29, or 79.”
Charlotte says that the age differences in Relief Society actually add to her experience.
“You can always learn things from people who are older than you,” she says. “You may not need to know those things right at the moment you learn them, but lots of them come in handy later on. There’s always a great spirit in Relief Society because people share their own experiences.”
Of course, one thing that doesn’t change whether you’re in Young Women or Relief Society is the chance to learn about the Savior and how to become more like him.
“I know with a surety that my Savior lives,” says Emily. “Sometimes you start to doubt things, but if you listen to the lessons in Relief Society you learn and grow so much because you’re doing the right thing. Relief Society helps you stay close to the gospel.”
And along with that closeness to the Savior and the gospel come a closeness and friendship with each other that the girls say is hard to duplicate anywhere else.
“There’s a lot of love in our Relief Society,” says Charlotte. “You can tell when you’re there that people are willing to help each other. There are opportunities to serve and teach everywhere.”
This year, young women all over the Church will be taking the plunge into Relief Society. With a little less than a year of Relief Society under their belts, Emily, Aubrey, and Charlotte know what that initial plunge feels like: exciting, scary, and possibly (for the newcomer) a little intimidating. They also know what it feels like to keep coming: rewarding, uplifting, and a smooth transition to a lot of fun, where age differences don’t matter much.
“Everyone in Relief Society wants you to know you are accepted and to make you feel good about being there. What could be better?” says Emily.
Aubrey agrees.
“It’s a little like reading the scriptures,” she says. “Every time you go, you learn something different. And the longer you do it, the more you learn.”
Friendship, love, skill training, and spiritual growth—it’s a good deal no matter what age you are and no matter what your needs are. And who knows? The first time you go, they might even serve a delicious, fancy dessert—with the recipe, of course. After all, this is Relief Society.
Feeling left out because there’s not a student or singles’ ward in your area? Well, whether you live hundreds of miles away from the nearest Church member your age, or just a few minutes from Church headquarters, your home ward is still a great place for you to be—including Relief Society!
Christy Pimper, another 19-year-old college student from Las Vegas, has chosen to attend her home ward. Here are some of her tips on finding a way to fit in:
Mentally prepare to make the move. “I really liked Young Women, but when I turned 18, I felt ready to leave. I was older than everyone and my needs were different. When it’s time to move on, don’t hesitate!”
Take the opportunity to develop your testimony. “The lessons in Relief Society are great. You learn things you never knew before, and you understand things you’ve known all your life much better than before.”
Make friends. “Even though everyone in my ward is older than me, I don’t feel left out. All the women go out of their way to make me feel welcome.”
Keep an open mind. “Relief Society is different from Young Women, but unless you give it a try, you’ll never really know for yourself what it’s like.”

In a sense, the most important leadership assignment we have is that of leading and motivating ourselves. It was always a thrill to watch missionaries motivate their sometimes reluctant physical and spiritual selves to higher achievement. For instance, while driving through Waynesboro, Virginia, one day with two missionary assistants, I read aloud a sign on the front of an impressive looking high school. “Waynesboro High School, home of the little giants.” It was Elder John Greenland from Tooele, Utah, who made the comment, “That’s kind of a bad program. If I were going to be a giant, I wouldn’t want to be a little one. I’d want to be the biggest, strongest giant that ever was.” He knew the real meaning of the sign, but he was, in a sense, delegating to himself a responsibility and committing himself publicly to strive for perfection. And that is the kind of a missionary he was—a giant on the way to becoming the most dedicated, effective, obedient, hardworking servant of the Lord he could possibly be.

Jenny came home from school, dropped her backpack off in her room, and slumped down on the couch.
“What’s wrong?” Mom asked.
Jenny sighed. “Today Mrs. Patterson gave each of us three paper flowers. If anyone talks during quiet time, we have to give someone one of our flowers.”
Mom nodded.
“Emily keeps saying I need to give her a flower. But I’m not even talking!”
“Have you talked to your teacher? Maybe she can help,” Mom said. “But sometimes when people act like that, they really just want a friend.”
Jenny scrunched up her forehead. “It seems like a strange way to show you want a friend.”
“I know. But if you pray, Heavenly Father will show you how to be a friend to Emily.”
That night Jenny prayed for help. She asked Heavenly Father to help her know what to say when Emily asked for her flowers.
At school the next day, her teacher announced that she would retire soon. A lump grew in Jenny’s throat. She loved Mrs. Patterson! Jenny wanted to cry as she thought about how empty her school would feel next year. Later she went home and told her mom about Mrs. Patterson leaving.
“I’m sorry,” Mom said. “I bet Mrs. Patterson is sad too.”
Jenny nodded. “Maybe our class could buy her a new wind chime. She loves those.”
“Great idea! Let’s go to the store tomorrow. You could invite some friends to come too,” Mom said.
Jenny smiled. She was excited to give Mrs. Patterson a present.
“Speaking of other kids, did you talk to Emily today?” Mom asked.
Jenny shrugged. “She kept asking for flowers again. I didn’t know what to do, so I just gave them to her. I prayed for help last night, but it’s not getting any better.”
“Don’t give up,” Mom said. “Heavenly Father hears your prayers. Just keep praying, and you’ll know what to do.”
That night Jenny prayed again for help with Emily. When she got to class the next morning, she quietly sat down at her desk next to Emily. Almost immediately Emily told Jenny to give her a paper flower.
Jenny hesitated. Suddenly she knew what to say. “Emily, I have a question for you.” She paused and took a deep breath. “I want to buy Mrs. Patterson a new wind chime, and I need help picking one out. Do you want to come shopping with my mom and me?”
Emily’s face lit up. “Really? I guess I could help you.” She looked down at her hands. Then she reached into her desk. She carefully pulled out several paper flowers and handed them to Jenny.
“I’m sorry I took your flowers.”
Jenny reached for the flowers, and the girls smiled at each other. Mom was right, Jenny thought. Maybe she just wanted a friend!
As Jenny turned to her desk, she felt happy inside. Heavenly Father had heard her prayers! She was sad to lose her favorite teacher, but she was happy to gain a new friend.

The Young men of the Sunderland Ward, Sunderland England Stake, held a fund-raiser to provide subscriptions to the New Era for the inactive young men of the ward.

They auctioned off their Young Men president to do gardening, decorating, shopping, and car washing. Chiltern MacNaught, a priest, used his talent of ballroom dancing to hold a sponsored dance. Now every active and inactive Aaronic priesthood holder in the ward enjoys a monthly issue of the New Era.

“Fire! Fire!” Frantic pleas for help broke the stillness of the quiet afternoon in Nauvoo. But it wasn’t a barn or a shed that was in flames that February 9, 1846.
Eleven-year-old Aurelia Spencer was nearby and could see men on top of the temple, swinging their hats and calling for assistance. Many members of the Church were busy preparing to leave Illinois for Utah, but when the alarm sounded everyone left whatever they were doing to help save the temple.
Willard Richards, a leader in the community, was on the temple grounds when the fire started and he immediately took charge. He shouted for everyone, including women and children, to rush to the closest wells to fill buckets with water. Two rows of men were formed on the stairs leading up to the attic roof of the temple where the fire had started. They passed full buckets of water up one row of fire fighters and returned them empty down another. Aurelia ran back and forth carrying pails of water to the men in the bucket brigade. But the wells were soon emptied, and teams of horses were driven to the river to obtain water.
There were a few moments of confusion when another alarm called some of the Saints to help rescue the victims of an accident nearby involving two riverboats. But in spite of this interruption, the temple fire was put out after about half an hour.
Hosea Stout, one of the fire fighters, said that a hole about twelve feet square had been burned in the roof. Later it was found that the temple fire had been caused by a red-hot stovepipe that ignited some clothes drying in an attic room.
When the fire was completely extinguished, Aurelia joined with the Saints as they rejoiced with loud shouts of Hosannah. Brigham Young, President of the Council of the Twelve, had seen the smoke from some distance and arrived just as the crowd began to celebrate. The Nauvoo band then climbed to the top of the roof and began to play for those gathered below.
Aurelia felt privileged to be able to help put out the fire that could easily have destroyed the Saints’ beloved temple. She later wrote, “Child as I was, I could not help noticing the order that prevailed and the calmness of the men that superintended the work.”
Aurelia grew up to become the president of the first Primary organized in the Church. This took place nearly one hundred years ago on August 25, 1878, in Farmington, Utah.

One day when strolling down the road on which the Bridlington meeting house stands, my mind not taken up so much as usual with the needs of the day, I took to looking at the buildings that line this very ancient of streets.
My first observation was a surprising one, when I realised there had been eight churches of different denominations on the street at some point. Many were still there, but now used for different purposes than their builders intended. I then began to wonder at what had been on the sites of new buildings squeezed between the Victorian shops and houses. My curiosity aroused, I made a visit to our local studies library, and returned many times, as I became absorbed in the history of this road that had existed since pre-Christian times.
I was fascinated and felt that maybe others of the town would be also. This thought coincided with an invitation to attend a meeting to discuss ideas for the year’s Heritage Open Days (every September thousands of volunteers in towns and cities across the country organise events to celebrate Britain’s heritage and culture). I went along and volunteered to give a talk and put on an exhibition on the history of the street. Conscious that the biggest problem in doing so is finding a location, I had previously approached the Bishop and been given permission to use the church building.
A further thought had already come into my mind- why not extend the event to include a chapel Open House? Saddened by the missionaries’ lack of success in getting people to come into the building, I felt that putting on something of a nonreligious nature could be the encouragement people needed and hopefully once in the building, they might ask questions, pick up leaflets and read things on notice boards.
The foyer had the history of the Bridlington Ward, the Church’s involvement in humanitarian aid, emergency preparedness and ‘Just Serve.’ The notice board in the baptismal font told of Christ’s original Church, the apostasy and the restoration; and our belief in the need for baptism and the form it should take. Displays on the work of Relief Society, the Young Men and Young Women’s programmes and Primary, filled the classrooms, and the Elders Quorum were on hand to give help and advice on family history and show a film about one brother’s experience of finding out more about his family than merely their names and dates.
With excellent advertising on social media, in local newspapers and free events booklets supplied by the Heritage Week organisation, seventy people attended. No one asked the missionaries for the discussions, no-one new appeared at church the following day, but one man who attended the lecture approached me and raised my spirits when he expressed his appreciation for being able to tour the building and learn something of our beliefs. Others may have felt the same, but not expressed it. Seeds were sown and continued effort and new ideas will bring results. As Christ said: "If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you." (Matthew 17:20)