Gospel Story Finder

In the winter of 1831–32, Joseph Smith came to the Snow home. As he sat by the fire, Eliza “scrutinized his face as closely as I could without attracting his attention, and decided that his was an honest face.” Even so, her investigative nature led her to observe what happened over time. She attended a local meeting where Joseph and two Book of Mormon witnesses spoke, and she was deeply impressed. Her mother and sister, Rosetta and Leonora, believed and were baptized that spring.4 Still Eliza waited, studying the Book of Mormon, watching and listening.

In the spring of 1835, Rosetta and Leonora went to Kirtland, Ohio, where other Latter-day Saints lived. They returned with stories about the Church, the priesthood, and great spiritual manifestations. Five years had passed since the time Eliza first heard about Joseph Smith. The accounts of her mother and sister brought Eliza an undeniable witness of the truth. She had waited until she knew it was true. “My heart was now fixed,” she wrote. She decided to be baptized.5

Even then, baptism was a challenge for Eliza, a humble woman who followed social rules and propriety. She prayed for someone to come baptize her, but no one came. When she heard of a meeting of the Saints about two miles from home, she asked her father’s permission to go and be baptized—as an adult, she respected her father, and he readily consented. At the meeting, there was no discussion about baptism, but Eliza gained courage to stand up and request the privilege. Before she could arise, a dark fear came over her. She pushed through the fear and was baptized in a nearby stream on April 5, 1835. “From that day to this I have not doubted the truth of the work,” she wrote.

That night, Eliza reflected on her baptism: “I felt an indescribable, tangible sensation, … commencing at my head and enveloping my person and passing off at my feet, producing inexpressible happiness.” She saw in a vision a candle with a long, bright flame, and a voice told her, “The lamp of intelligence shall be lighted over your path.” She was satisfied.6

Eliza moved to Kirtland to join the Saints for a time and taught school. When she returned to her family’s home at the end of the term, her old friends and neighbors asked about the “strange people” with whom she associated. “I was exceedingly happy in testifying of what I had both seen and heard,” she later wrote. Eliza determined to change her life and live permanently with the Latter-day Saints. Her conversion deepened even further in 1837 when she lived with Joseph Smith and his family. Again, she observed. “I had ample opportunity of judging his daily walk and conversation,” she recalled. She saw much more than the miraculous events of the Kirtland Temple dedication—she saw the life and relationships of a prophet of God. “The more I made his acquaintance, the more cause I found to appreciate him in his divine calling.”7

Thirty-seven years after her baptism, with a heart firmly fixed through persecutions in Missouri and the eventual assassination of Joseph Smith, Eliza remained a committed Latter-day Saint. On June 22, 1872, she shared about her conversion with a group of women in Salt Lake City, Utah, USA: “When I heard it announced that the Lord had spoken from heaven and a record had been brought forth I was deeply interested. I prayed unto the Lord to let me know if the work were true, covenanting with him if he did so that I would ever praise his name.” After her baptism, she said, she attended Church meetings. “We were called upon to speak; I dared not refuse for I had promised God I would ever praise his name in the congregation of the Saints.”8 Her continual conversion required her continued witness.

Eliza bore her testimony over a thousand times as she traveled throughout Utah Territory to teach the Relief Society, young women, and Primary children about the Restoration. Her heart was fixed, and she invited others to experience their own conversions and become firm and steadfast.

When Elder Clement M. Matswagothata was a child in Botswana, he would read the Bible out loud to his grandmother. He came across 1 Samuel 3, where God speaks to Samuel, who was later called as a prophet.
“My natural question was, ‘Does God still do the same thing?’”
That question began his journey of trying to find a God who still spoke. He met Latter-day Saint missionaries when he was 16 years old, read the Book of Mormon in a few days, and called them at 3:00 a.m. to tell them he wanted to be baptized.

In the marvelous experience of Brigham Young in February of 1847, when the Prophet Joseph appeared to him in a dream or vision, Brigham pleaded to be reunited with the Prophet. Brigham Young asked the Prophet if he had a message for the Brethren. The Prophet said:
“Tell the people to be humble and faithful, and be sure to keep the spirit of the Lord and it will lead them right. Be careful and not turn away the small still voice; it will teach you what to do and where to go; it will yield the fruits of the kingdom. Tell the brethren to keep their hearts open to conviction, so that when the Holy Ghost comes to them, their hearts will be ready to receive it.”
The Prophet further directed Brigham Young as follows: “They can tell the Spirit of the Lord from all other spirits; it will whisper peace and joy to their souls; it will take malice, hatred, strife and all evil from their hearts; and their whole desire will be to do good, bring forth righteousness and build up the kingdom of God” (Manuscript History of Brigham Young, 1846–1847, compiled by Elden J. Watson, Salt Lake City, 1971, page 529).

And let’s be sure that our reaching out is not marked with any feelings of superiority. I will always remember the first time I went subbing for Santa. We had collected a number of toys, small Christmas trees, and baskets of fruit. Being high school seniors, we felt we finally understood the importance of giving at Christmas.
We went into one particular dark and dingy home. Several broken chairs were the only furniture. There was no food on the shelves. The children obviously would not have had any toys for Christmas had we not been there. I looked around the darkened living room, and there sat a television set. I thought to myself, “Why are we giving gifts at Christmas when these folks have spent their money on a television?”
After subbing for Santa that night, I went home and asked my father, “Dad, why would those people have a television set when they didn’t even have food or furniture?”
My father looked at me as if I really needed to understand. He said, “Hugh, that is all those people have. Perhaps for an hour or two a day it gives them some of the happiness you feel with your family and friends so much of the time.”
I think I grew up a little that Christmas. At least I was never again critical of what other people did when it came to those types of decisions.

As a special gift for her dad, Carolyn learned to play one of his favorite hymns, “Christ the Lord Is Risen Today.” It is a difficult piece for a third-year piano student. “I worked and worked on it until I could do it,” she said. It is a special song for Brother Fox. Before he joined the Church, his father passed away. The next Sunday was Easter, and he went to the Methodist church. They sang “Christ the Lord is Risen Today.” It caused him to think about the Savior and to realize that he really did believe in Christ’s resurrection and that his father would be resurrected. Since then, that hymn has always made him feel close to the Savior and to his father. Carolyn’s efforts to learn to play it make the hymn even more special.

Let’s begin with George Q. Cannon. He was one of the first Latter-day Saint missionaries to come to Hawaii. Ten Latter-day missionaries set foot on Hawaiian soil on December 12, 1850. Among their number was George Q. Cannon.

On the day after their arrival, they climbed a hill overlooking Honolulu in the area which is presently called Pacific Heights. It was there that they dedicated the Hawaiian Islands for the preaching of the gospel.

They quickly discovered that they seemed incapable of learning the Hawaiian language. They said it was large groups of vowels connected periodically with k’s. Also, there were only a few people on the island who understood English and these people did not seem interested in the gospel. Consequently, half of them, including the mission president, decided to return to Utah.

George, however, decided to stay and finish what he had been called to do. Were he to return with the other missionaries, he felt he would be neglecting his duty. His eye was single to what God wanted him to do. He felt inspired to teach the native Hawaiians themselves in spite of the language barrier. Therefore, he had to learn the Hawaiian language. He studied on his own and made some modest progress in the language.

Later, while serving in Maui, he met Jonathan Napela. When George first met him, Napela was serving as a judge in Wailuku. Cannon said when he first entered into Napela’s house, “I was convinced that I had met the man for whom I had been looking.”

He had found the man who would help with the Lord’s work in Hawaii. Less than two weeks after meeting, Napela invited George to come to stay with him so they could teach each other their native languages. Napela would teach George Hawaiian. George, in turn, would teach Napela English. Jonathan also heard the glorious message of the restored gospel from the mouth of George Q. Cannon. Ten months later, after much investigation and opposition, Jonathan was baptized. Unfortunately, when he joined the Church, he lost his judgeship—a reflection of the prejudice against Mormons in Hawaii and elsewhere.

Working together to upgrade their respective language skills was, of course, very helpful to both in their work for the Lord. Eventually, George felt inspired to translate the Book of Mormon into Hawaiian. Initially, George would start the process by writing a few pages in rudimentary Hawaiian. Jonathan, then would explain the meaning of the translated pages and make needed language corrections. Together, they formed an ideal team—a team which produced the most essential tool for missionary work in Hawaii—a Book of Mormon that could be read by native Hawaiians. They finished the translation by July 1853. The Hawaiian language Book of Mormon was later published in San Francisco.

From the beginning, Jonathan Napela served as a missionary, either as a member missionary to family, friends, and neighbors, or as a formally called missionary serving throughout Maui and some of the other Hawaiian Islands.

In all of their efforts, these good men truly had an eye single to the glory of God. In so doing they built a solid foundation upon which the Church could grow and flourish in Hawaii.

As Mom tucked him back into bed, Ben told her about the scuba diver, the broccoli, and the messy room. “Why does Heavenly Father answer some prayers and not others?” he asked.
“Heavenly Father always answers our prayers,” she said. “But sometimes the answer is no if we ask for things that would be bad for us. He wants us to learn here on earth. What did you learn at the swimming pool?”
Ben thought for a minute. “I learned that some things float and some don’t,” he said. “And that I have a nice brother who will help me.”
Mom nodded. “Then there’s the casserole. I’m sorry you think that broccoli is squishy, but it’s good for you. Why do you suppose Heavenly Father let you eat it?”
Ben sighed. “Because he wants me to be healthy and strong.”
“And finally the messy room,” Mom said. “Why didn’t Heavenly Father clean it for you?”
“I guess because it’s my job, and I need to learn to do it.” Ben sat quietly for a minute, thinking. “But when I asked Heavenly Father to help the doctors to make my ear feel better, the answer was yes,” he said.
Mom nodded. “Yes, it was. But did your ear stop hurting the instant you asked?”
Ben frowned. “No. Why not?”
“Heavenly Father wants us to do all we can to help solve our problems. What did we do?”
“We went to the doctor, and I took the medicine he gave me, even though it tasted yucky.”
Mom smiled. “Heavenly Father helped the doctor to give you good medicine, and He helped your ear to feel better.”
Ben rubbed his ear. “Sometimes the answer is yes, and sometimes it’s no.”
“And sometimes it’s ‘not yet,’” Mom added.
Ben hopped out of bed. “I’m going to thank Heavenly Father for helping the doctors to make my ear feel better,” he said. “And from now on, I’m going to try to ask for things that are good for me. Heavenly Father knows how to answer best.”
Mom gave him a hug. “I think that broccoli is making you smarter already!”

Recently my dad asked me to play the piano in priesthood meeting. Reluctantly, I said yes. I had a hymn memorized, so I thought I could play without any serious problems. When I began to play, I realized I couldn’t remember the song. I tried to play the introduction at least four times, but it wouldn’t come. I kept thinking, I can play this at home with my eyes closed. Why can’t I play it now? I decided to skip the introduction and go to the beginning of the hymn. With shaking hands I played the first verse without any problems before I got lost. The priesthood brethren ended up singing the rest of the song a capella. I felt so bad, as I hurried to my seat and buried my head during the prayer. The next day I picked up the July 1993 New Era and read the story “Hymn and Me.” The whole time I was reading the story, I could relate to how she felt. I want to thank you for this article. It really helped me feel better about what happened.
Scott OlsenHighland, Utah

In more modern times we can also find the same commitment and courage. Prior to World War II, the area that became the German Democratic Republic, or GDR, (or East Germany as it was known) was the most productive German speaking missionary site. The City of Chemnitz had the largest concentration of Saints outside North America at that time. But the post-war communist regime made it very difficult for the Saints. It was nearly impossible to get visas to travel to the temple in Switzerland. When parents could receive visas, children were not allowed to accompany them. Government observers often attended meetings and followed the activities of the Saints. But, the members made every effort to be true and faithful to the laws of the gospel and also to the laws of their native land. When President Monson first visited the Saints in the GDR in 1968 he found them in challenging circumstances but promised that if they would be faithful, they would have every blessing. The Saints stayed true and in 1985 the government approached leaders of the Church with the proposal that the Church build a temple in the GDR so members would not have to travel to Switzerland.

Elder Russell M. Nelson said, "The exemplary behaviors of the Saints in the German Democratic Republic...is especially important. Because of the excellence of their righteous example, positive recommendations were given by their governments to inquiring leaders of other nations.....They found our members to be upright and honest citizens. Literally, the moral integrity and devout faith of these Saints brought them their temple in Freiberg." (Drama on the European Stage" Ensign , December 1991, p. 7)

President Monson reported meeting with the State Secretary for Religious Affairs for the GDR in 1988 who said, "We've observed you and your people for twenty years. We know you are what you profess to be: honest men and women." When President Monson met with Chairman Honecker, the head of the government, he said, "We know members of your Church believe in work. You have proven that. We know you are good citizens in whatever country you claim as home. We have observed that." And then he gave permission for German youth to serve missions outside of Germany. All returned home and did not violate that trust.

Two years later the two Germanies were united.

Here is an example from a BYU student:

I got to know Tyler16 after he moved into the apartment down the hall from mine. I helped him move some of his stuff into the apartment, and as we talked we found that we liked the same kind of music. A few days later my roommate and I started chatting with him. Without us guiding the conversation to Church-related things, Tyler told us that he wanted to be straight with us about his relationship with the Church. He said he had many doubts that he was working through. What ensued was a deep conversation about truth and how one finds truth in the world today. My roommate and I testified of the Book of Mormon and about revelation. Tyler shared that his parents didn’t know about his doubts and thanked us for listening and being so understanding. We prayed together before we left.

That is a good illustration of how to begin a longer process.

Recently I listened as a couple complained that they had few interests in common. She liked to read; he didn’t. He played racquetball, but physical problems kept her from doing so. The list of differences went on and on. I asked if there wasn’t just one interest they shared. They shook their heads. Finally I suggested they take a ceramics class together. Neither had tried anything like that, so it gave them a new, common interest. The effect was unbelievable. As they worked toward a common goal, the excitement of growing together helped them gradually forget their differences.

His help has come to me on countless occasions throughout my life. During the final phases of World War II, I turned 18 and was ordained an elder—one week before I departed for active duty with the navy. A member of my ward bishopric was at the train station to bid me farewell. Just before train time, he placed in my hand a book which I hold before you tonight. Its title: The Missionary’s Hand Book. I laughed and commented, “I’ll be in the navy—not on a mission.” He answered, “Take it anyway. It may come in handy.”
It did. During basic training our company commander instructed us concerning how we might best pack our clothing in a large seabag. He then advised, “If you have a hard, rectangular object you can place in the bottom of the bag, your clothes will stay more firm.” I thought, “Where am I going to find a hard, rectangular object?” Suddenly I remembered just the right rectangular object—The Missionary’s Hand Book. And thus it served for 12 weeks at the bottom of that seabag.
The night preceding our Christmas leave, our thoughts were, as always, on home. The barracks were quiet. Suddenly I became aware that my buddy in the adjoining bunk—a member of the Church, Leland Merrill—was moaning in pain. I asked, “What’s the matter, Merrill?”
He replied, “I’m sick. I’m really sick.”
I advised him to go to the base dispensary, but he answered knowingly that such a course would prevent him from being home for Christmas. I then suggested he be quiet so that we didn’t awaken the entire barracks.
The hours lengthened; his groans grew louder. Then, in desperation, he whispered, “Monson, aren’t you an elder?” I acknowledged this to be so, whereupon he pleaded, “Give me a blessing.”
I became very much aware that I had never given a blessing. I had never received such a blessing; I had never witnessed a blessing being given. My prayer to God was a plea for help. The answer came: “Look in the bottom of the seabag.” Thus, at 2:00 a.m. I emptied on the deck the contents of the bag. I then took to the night-light that hard, rectangular object, The Missionary’s Hand Book, and read how one blesses the sick. With about 120 curious sailors looking on, I proceeded with the blessing. Before I could stow my gear, Leland Merrill was sleeping like a child.
The next morning, Merrill smilingly turned to me and said, “Monson, I’m glad you hold the priesthood!” His gladness was only surpassed by my gratitude—gratitude not only for the priesthood but for being worthy to receive the help I required in a time of desperate need and to exercise the power of the priesthood.

When people ask what Papa was like when I was younger, I tell them my favorite memory.
He was barbecuing hamburgers in the backyard one summer evening when I was 12. Pauly, my older brother who was trying to impress his girlfriend, said, “Catch this.” Then he said, “Hey, Papa, sing for us.”
Papa smiled beneath his bushy mustache and opened his mouth. Music from his baritone voice, like fine golden threads, wove through the smoke and drifted across the neighborhood. The yappy dog next door went silent, the neighbors opened their windows, and everyone mostly stopped what they were doing.
That’s how it always was when Papa sang. “Why aren’t you in the opera, Johnny D’Alesso?” people would ask. He’d wave his arms and answer, “But I’d have to leave my beautiful friends, my wonderful children, my gorgeous wife, and my horrible job.” Then he’d laugh.
He finished an aria from La Traviata. The hamburgers and music done, I said, “Did you always sing, Papa?”
“Of course, Maria. I always sing. I used to think that if there was a God in the heavens, he sent us music to show us love. And if I sing pretty he might think of me sometime. But now I know different. God sent music for joy, and he sent Mama to show us love. So now I sing once and kiss Mama twice. That way he remember me always.”
He pinched my cheek, and I knew if there was a God, he must surely love Papa.

Each of us must at times courageously and firmly stand up for what we are and what we believe. When President Joseph F. Smith was a young man, he was faced with this predicament:
“One morning when he and several other missionaries were returning to Salt Lake City, a group of rough Mormon-haters rode up on horses, firing their guns and cursing.
“The leader jumped off his horse and shouted, ‘We will kill anyone who is a Mormon!’ The other missionaries had fled into the woods, but Joseph F. bravely stood his ground. The man shoved a gun in Joseph F.’s face and asked, ‘Are you a Mormon?’
“Joseph F. stood tall and said, ‘Yes siree; dyed in the wool; true blue, through and through!’
“The man was surprised at his reply. He put the gun away, shook Joseph’s hand, and said, ‘Well, you are the pleasantest man I ever met! I’m glad to see a fellow stand up for his convictions.’ He jumped back on his horse and rode off with his companions.”

Still, with all the other pressures I had, Christmas that year found me in anything but a joyous mood. That Christmas Eve, I sat alone near the Christmas tree in my living room trying in vain to put together a train set for my little boy. I could see the heavy snow falling outside, and suddenly a terrible aching filled my heart. I felt alone. I thought I had been doing better, but tonight, with my husband halfway around the world, my burdens overwhelmed me. Seeing Grandma slipping away, caring for the little ones, putting up with the weather, feeding the furnace, struggling with the train—it all seemed more than I could bear. I bowed my head and tearfully cast my burdens on the Lord.
As I knelt there, I heard a knock at my door. It was late, and I wondered who on earth it could be. I opened the door to find three of my Sunday School boys standing there, covered with snow. They had been sledding and had seen my light and decided to stop in to wish me a Merry Christmas. I invited them in and filled them up with hot chocolate and pie.
Soon they had the train set together, and we finished wrapping the Christmas presents. Everything looked beautiful. Each boy hugged me, thanked me for being such a good teacher and friend, and wished me Merry Christmas before they left. I stood watching them go under the streetlights. Suddenly my burdens felt lighter, and that night I knelt to thank Heavenly Father for sending them to me.

“I’m sorry you didn’t win. Mom and I are both so proud of you for trying,” Dad said. He sat down next to Raina. “Do you remember when I was out of work a couple of years ago?”
Raina nodded.
“I applied for lots of jobs and wasn’t hired for any of them,” Dad said. “I was feeling pretty discouraged.”
Raina lifted her head. “Really?”
Dad nodded. “But I didn’t give up. After a long time, I found a job that was perfect. But it wouldn’t have happened if I had stopped trying.”

Some years ago, one of our young married daughters and her husband asked Sister Rasband and me a very important, life-influencing question: “Is it still safe and wise to bring children into this seemingly wicked and frightening world we live in?”
Now, that was an important question for a mom and dad to consider with their dear married children. We could hear the fear in their voices and feel the fear in their hearts. Our answer to them was a firm “Yes, it’s more than OK,” as we shared fundamental gospel teachings and our own heartfelt impressions and life experiences.
Now, what about that daughter and son-in-law who asked the very heartfelt and probing, fear-based question years ago? They seriously considered our conversation that night; they prayed and fasted and came to their own conclusions. Happily and joyfully for them and for us, the grandparents, they have now been blessed with seven beautiful children as they go forward in faith and love.

Elder David O. McKay had many pets, including a boar named Caesar.
Son: Father, you must really love animals to care for an ugly creature like that!
One day as Elder McKay was leaving to catch a train, he noticed that Caesar had broken out of his pen and was wandering away.
David: No, you don’t! We’ll keep you in the chicken coop for now. I’ll have to repair the pen when I get back.
But Elder McKay forgot to tell the rest of the family where Caesar was, so no one could feed or water him.
At 2:00 a.m., the telephone rang at the McKay house.
Operator: There’s a telegram for Mr. Lawrence McKay.
Lawrence: This is Lawrence. Please read the telegram.
Son: At this hour it can mean only bad news! I hope Father is all right.
Elder McKay’s son Lawrence scribbled down the words as the operator read them: “Caesar in chicken coop! Water him!”
Lawrence thanked the operator and hung up. Relieved, everyone laughed.
Son: That’s all the telegram said? Father must really love that ugly old boar!

When I first met with the missionaries, I did not understand much of what they said, and to tell you the truth, I may not have paid much attention to them. My heart was closed to a new religion. I wanted only to prove they were wrong and to gain time to convince Renee to marry me anyway.

Today my children have served and are serving missions, and I understand the sacrifices that these young men and young women make to teach the gospel of Jesus Christ. Now I wish I had paid more attention to Elder Richardson, Elder Farrell, and Elder Hyland, the wonderful missionaries who taught me.

When my family moved to Japan, it was scary moving to a new place and making new friends. On my first day of kindergarten we were doing an art project. We had to trace our hands on paper. I noticed that a boy at my table was having a hard time tracing his hand. I wanted to help him, but I was nervous. Then I remembered that in family scripture study we had been talking about how Jesus loved and served others. I helped the boy trace his hand. It made him happy, and I felt happy too. Heavenly Father blessed me to not be nervous and helped me make a new friend too!