Gospel Story Finder

These qualities of personal independence and a determined seeking for spiritual guidance were to characterize John Taylor’s entire life. At the age of 15, he became an apprentice to a carpenter in the town of Penrith, some 30 miles north of Milnthorpe. Here he continued to pray and here he was converted to the Methodist Church. He was a zealous convert and spent much of his time studying the Bible and encouraging others in the practice of his new faith. One year after joining the church, he became an exhorter, a sort of local preacher who assisted the minister in visiting the outlying circuits and working with those in need of spiritual guidance.
It was while on one of these circuits that young John received what he later recognized as a revelation that would profoundly affect his life. As he walked toward his destination, he turned to a companion and said, “I have a strong impression on my mind that I have to go to America to preach the gospel” (B. H. Roberts, Life of John Taylor, p. 28). This impression never left him and played an important part in his later decision to join his family in Canada in 1832. It was there in the city of Toronto that he was contacted by Elder Parley P. Pratt. Elder Pratt was instrumental in converting John Taylor and most of the Methodist study group John had formed in the city. When John joined the body of the Church in Kirtland, Ohio, in 1837, the revelation received on that country lane in northern England was fulfilled, for he was to spend the remainder of his life preaching the gospel, both in America and abroad.

Annie Van Komen of Salt Lake City, Utah, took an unusual vacation last summer. Annie went with her father, who is a doctor, to South America to treat children in a large La Paz, Bolivia, hospital. Annie went armed with homemade blankets and slippers made by the Young Women in her stake, to give to the children.
“It took a real effort by the girls in my stake to make all the gifts I took. They wouldn’t have meant nearly as much if we had bought them at a store,” says Annie.
Annie acted as her father’s assistant during much of the trip. Although she spent most of her time in Bolivia giving to others, she feels she gained even more.
“Something like this makes you really grateful for your situation. You really appreciate all the things you have,” says Annie.

In the summer of 2006, my husband was working as a truck driver. Because he was away from home for about two weeks at a time, the responsibility of paying the bills was primarily mine. His career was such that our income would fluctuate from month to month, so budgeting our finances was tricky.
That July his paycheck was smaller than usual and less than I had planned on. After I had deposited his check, I compared the amount in the bank to our list of expenses due. I concluded that if I paid everything, including our tithing, we would be about $30 short. We were full-tithe payers, having learned our lesson the hard way a few years before when we got behind in paying tithing. Skipping tithing this time was not an option.
I remembered hearing stories of people who wrote their tithing check first when money was tight and then received money by miraculous means. I usually wrote the checks in order of what needed to be mailed that day, so our tithing check was rarely the first one I wrote. But that day I decided I needed to write our tithing check first, knowing that the Lord would provide a way for us to pay our bills.
The following Monday I received word that a community class I’d signed my oldest son up for was canceled, and the $20 check I wrote the month before was being returned. When I balanced my checkbook, figuring back in that $20, I realized I had made a $23 mistake in calculations the week before. In addition, two days later we received a refund check of $36 from our pediatrician’s office for overpayment of a bill. Now, rather than being $30 short, we had almost $50 extra.
The Lord had fulfilled His promise in Malachi 3:8–12 that if we paid our tithing, He would pour out blessings. I know that it is because of our response to follow the Lord’s commandment to pay our tithes first that we were blessed.

As a young boy of just eight I vividly remember the thrill of anticipation leading up to my baptism. I had such high expectations, genuinely believing I’d feel something monumental and immediate. When that clear distinct feeling didn’t arrive, I was a bit confused. I think I expected instant blessings; an immediate transformation. Reflecting on my baptism more than 50 years ago and everything that has unfolded since, I now understand it all so much more clearly.
The experience of entering into the covenant of baptism, along with the many covenants I’ve made with the Lord since, has been the very fabric of my life’s greatest blessings. It wasn’t about an immediate overwhelming feeling or change, but rather about the profound power that has quietly and consistently unfolded in my life. I now truly realize the immense power and blessings that have come to me, not from a single moment, but from the simple faithful choices I’ve made each time I’ve expressed my trust in the Lord through countless acts of covenant making and covenant keeping.

I experienced the same feeling when I was married in the Logan Utah Temple. President Spencer W. Kimball performed the sealing. In the few words he spoke, he gave this counsel: “Hal and Kathy, live so that when the call comes, you can walk away easily.”
As he said those few words, I saw clearly in my mind, in full color, a steep hill and a road leading up to the top. A white fence ran on the left side of the road and disappeared into a row of trees at the top of the hill. A white house was barely visible through the trees.
One year later, I recognized that hill as my father-in-law drove us up that road. It was in detail what I saw when President Kimball gave his counsel in the temple.
When we got to the top of the hill, my father-in-law stopped by the white house. He told us that he and his wife were buying the property and that he wanted his daughter and me to live in the guesthouse. They would live in the main house, just a few feet away. So, during the 10 years we lived in that lovely family setting, my wife and I would say almost every day, “We had better enjoy this because we aren’t going to be here long.”
A call came from the Church commissioner of education, Neal A. Maxwell. The warning given by President Kimball to be able to “walk away easily” became a reality. It was a call to leave what seemed an idyllic family situation to serve in an assignment in a place that I knew nothing about. Our family was ready to leave that blessed time and place because a prophet, in a holy temple, a place of revelation, saw a future event for which we then were prepared.

I used to farm with my dad. I didn’t always enjoy it, but when lunchtime came we’d sit in the shade of the tall poplar trees, eat our lunch, and talk. My dad didn’t use this as a golden teaching moment to lay down the law and straighten out his daughter. We just talked—about anything and everything.
This was the time I could ask questions. I felt so safe I could even ask questions that might provoke him. I remember asking him, “Why did you embarrass me in front of my friends last week when I had stayed out too late and you came and got me?”
His answer leads to another aspect of love. He wasn’t being arbitrary. There were certain standards of behavior I was expected to live. He said, “Having you out late worried me. Above all, I want you safe.” I realized his love for me was stronger than his desire for sleep or the inconvenience of getting dressed and driving down the road looking for me.

Although Elder Wilcox’s father had to work seven days a week, he still found time to do things with his family. “I remember well his taking us kids swimming. On the way back we’d always stop at a certain shop to get ice cream. He also took us fishing. Every summer he would drive us up to Cache Valley, where all four of our grandparents lived. We would stay for three or four weeks. My grandparents were very loving, and, as a result, we loved them very much.
“Before the big dam was built near Hyrum, there was an open place called ‘the holler.’ That’s where my Grandfather Wilson had his pastures. One of the grandchildren’s duties was to take the cows down to pasture every morning. Nearby was a stream where we fished and swam. The ‘holler’ was located between Hyrum and the town of Paradise. The holler was truly a paradise for us kids. We’d get together there with our cousins and swim, fish, hunt, and play all day long. Toward evening we would get the cows and lead them back home to be milked.”
A large irrigation canal flowed near Elder Wilcox’s home, and the children were forbidden to go near it. One day, disobeying this rule, Elder Wilcox was playing near the canal and fell in. Although he immediately grabbed some low-hanging branches, he still couldn’t get out because the banks of the canal were too steep. He was too far away for anyone to hear him yell, but his mother came to his rescue because she had heard a “voice,” the prompting of the Holy Ghost, telling her that her son Keith was in trouble and where he was.
“The thing I remember most about my mother when I was a youngster was that she was the Primary president.” Elder Wilcox also recalls that a favorite Primary teacher, Sister Jones, was a Ute Indian whose father was a tribal chief. “Every year my mother and her counselors planned a huge Primary production for the ward. As part of it one year the Trekker class did an Indian show, wearing authentic Indian clothing and feather headdresses. We had real tomahawks, and Sister Jones taught us how to do an Indian dance. I can still remember the Indian war song we sang as we danced.”
Elder Wilcox’s interest in art led him into the field of architecture. “Art must have been born in me,” he said. “My mother told me that even before I could walk or talk, I drew a picture of a house on her wallpaper. She was so proud of it that she didn’t wash it off.
“My parents provided great role models for us. They were kind and firm, and we knew what the rules were. Our parents were very understanding; they disciplined us with love.
“My message to young people is to never let a day go by without telling your father and mother that you love them. Sometimes it’s hard for children to go up to a brother or sister and say ‘I love you,’ but that’s important too.
“Also, be obedient. Accept direction from your parents. And remember to do only those things that will bring honor to your father and mother, just as we are commanded by the Lord. Remember that no one loves you more than your parents.”

Jed and Stuart were best friends and next-door neighbors. They did everything together. They built a secret castle and fought off armies of fierce make-believe creatures. They played hide-and-seek and knew all the best hiding spots. They climbed the biggest trees in the neighborhood with ease.
They even had the chicken pox at the same time. When school was in session, they walked together, sat together, played together, and ate lunch together every single day. They always tried to eat lunch very quickly and be the first ones out to play so that they could get the soccer ball.
However, there was a little problem that made it difficult to be the first ones done with lunch. Jed’s sandwich was always so big that he couldn’t finish it very fast. Stuart would finish his lunch in a flash, look over, and see Jed still munching away on his giant sandwich.
After waiting for him about a thousand times, Stuart finally figured out why it took Jed so long to eat. "It’s your bread!" he announced. "Your bread is weird. It’s not like regular bread."
Jed looked at his sandwich. "It looks regular to me. It’s the same bread I always eat."
The next day Stuart waited to eat his sandwich. "Look," he said to Jed, "hold your sandwich up next to mine so we can compare." Jed’s sandwich was much bigger than Stuart’s. "We may have the same things inside," Stuart insisted, "but the outside is definitely not the same. Your bread is strange looking. Where do you get it?"
"My mom makes it."
"What for? You can just go to the store and buy it, and it tastes great—all soft and squishy. Yours looks kind of stiff."
"My mom makes it for a lot of reasons," Jed answered. "For one thing, we have a lot of flour in our year’s supply, and she doesn’t want it to get old."
"What’s a year’s supply?"
"Come over after school, and I’ll show you."
After school, Stuart saw the storeroom Jed’s father had built. There were shelves full of cans and jars and boxes and barrels, Stuart couldn’t believe his eyes.
"It’s like your own grocery store!" he exclaimed. "Why do you have so much stuff? Can’t you just buy more when you run out?"
"We keep extra food in our house in case something happens and we can’t get to the store. The leaders of our church have taught us to be prepared in case anything bad happens," Jed explained. "It’s not just food we store. We have blankets, candles, toilet paper, soap, matches, a first-aid kit, and lots of other things."
"When are you ever going to need all this stuff?" asked Stuart.
"We eat the food and replace it as we go along. We hope we never have to use some of the other stuff, but our church leaders have told us that we need to be ready, just in case."
After that, Jed still brought his giant sandwiches, and Stuart still waited for him to hurry up and finish. Jed often offered some of his sandwich to Stuart, but Stuart didn’t think he’d like year’s-supply bread.
Late in March, there was a terrible storm. It snowed for days and days, and the roads into town were blocked. No trucks could bring in food, and soon the stores were running out of things. People were getting worried that they wouldn’t have enough to eat if the storm didn’t quit soon. Things were getting pretty scary.
One day Stuart told Jed that there wasn’t much left to eat at his house. That night, Jed’s mom invited Stuart and his family over for dinner. They had a nice big meal, and Stuart’s family wondered where all the food came from.
"It’s from their year’s supply," Stuart explained. He told his family all about Jed’s family’s "grocery store."
The following day, Jed took a big, warm loaf of homemade bread next door. Stuart’s family was very happy to have it. Until the roads were cleared and things were back to normal, the two families shared all they had and made it through the hard time.
One day not long afterward, Stuart and Jed were having lunch with some other boys. They were all trying to hurry so that they could get the soccer ball. One of the boys noticed Jed’s giant sandwich.
"What kind of weird sandwich is that?" he asked. Before Jed could answer, Stuart stood up tall and told the boy, "That’s made with year’s-supply bread, and it’s the best bread in the whole wide world!" Then he sat down and took a bite from his very own giant year’s-supply-bread sandwich.

Many months passed; this man of strong determination to duty had completed his mission and was about to return to his home:

“On the morning when I left Chatburn many were in tears, thinking they should see my face no more. When I left them, my feelings were such as I cannot describe. As I walked down the street I was followed by numbers; the doors were crowded by the inmates of the houses to bid me farewell, who could only give vent to their grief in sobs. … While contemplating this scene I was constrained to take off my hat, for I felt as if the place was holy ground. The Spirit of the Lord rested down upon me and I was constrained to bless that whole region of country. … My heart was like unto theirs, and I thought my head was a fountain of tears, for I wept for several miles after I bid them adieu” (in Life of Heber C. Kimball, p. 187).

“Maddie! Come upstairs! Brother Eldredge is here to teach you how to find a name!”
I groaned. Ever since our ward made a goal for all of the youth to find a name to take to the temple, I was trying to stay under the radar. I trudged upstairs. Brother Eldredge helped me log in and showed me how FamilySearch worked. As he showed me how simple it was to search and find names, a thought came to me that maybe doing FamilySearch wasn’t all that bad. Brother Eldredge finished helping me and then left.
I kept going through the steps, and within 15 minutes I had found and reserved a family name. At that moment, a feeling of comfort washed over me, and I felt as though I had been given a big hug. But I didn’t stop there. I wanted to find more, so I did. Within the next hour, I had found 20 names. With every name I found, I felt the presence of someone new. That night, as I said my prayers, I knew that I was doing a great work.
The next day was a holiday from school, and I was bored. A little thought came into my mind that I should start using FamilySearch. With that thought in mind, I said a prayer and then searched for names for a good three hours. By the end of the day, I had 130 names. Over the course of the next few weeks, I took an hour here and there to find names. It became a habit. After about two months, I had a little over 400 names. It wasn’t something I wanted to make a big deal about. I did it because I felt like I was doing something good and something for my ancestors. Doing family history became a blessing. I think everyone should do it.

At first, I didn’t really understand what my dad was doing those mornings when he prayed for me. But as I got older, I came to sense his love and interest in me and in everything I was doing. It is one of my favorite memories. It wasn’t until years later, after I was married, had children of my own, and would go into their rooms while they were asleep and pray for them, that I understood completely how my father felt about me.

About two weeks later, we had another of those extra special family home evenings. And again we felt impressed to proceed with a kidney transplant. Again I went to the phone and called a brother, this time my older brother, Craig. Again I received a positive response.

Within a week, Craig, his wife Penny, and their one-year-old son Jason flew in from California. That same afternoon I went to the hospital, and Craig was admitted the next day.

Our names were placed on the prayer rolls of six temples from London to Los Angeles by friends of the family.

The night before surgery we held family home evening in my hospital room. At one point I tried to tell the family that it didn’t seem worth the risk or sacrifice required of my brother to attempt that transplant. But Dad looked at me soberly, put a hand on my shoulder, and softly said, “We all feel that this is what the Lord wants, and your brother is proud to be able to do it. Remember, Brent, we’ll all live to see you running across the park lawn again, with that large grin of yours.”

Surgery began the next morning at 6:00 A.M. with my nurse giving me a sedative before the operation. At the end of the day I opened my eyes to see my parents close to my bed. I was back in my hospital room, and I knew everything was all right.

I remember seeing other members of the family briefly that evening. But I couldn’t find Craig. “How is Craig? Where is my brother?”

A familiar hand rested on my shoulder, and I heard my mother’s voice: “Brent, Craig is fine and your new kidney is fine, too.” With those words I went to sleep. “Thanks, Father in Heaven. Thanks, Craig. Thanks a lot, family.”

During those first few days after my transplant, I got a feeling that something was wrong when I looked at the troubled faces of my parents and brothers. All was not well with Craig. By the third day I was sure he had died and no one would tell me about it. Actually, he hadn’t died. But he was very ill and having a difficult time recovering from his part of the surgery.

On the afternoon of the third day, my father and brother carried Craig to see me. He was the color of a ripe banana. With a half smile on his face he said, “How’s it going, brother?” At that moment, seeing his pain and considering his sacrifice, I knew what love was and what having a family meant.

Just about everyone has heard the story of a proud little grandmother who, watching her grandson on parade with the other soldiers, exclaims: “Look, everyone but Johnny’s out of step!” It’s an old joke used to show how a dear lady refused to notice her grandson’s imperfection, and after I heard it, I filed it in the back of my mind and forgot it. Forgot it, that is, until one day when I was playing bass drum in the cadet band of University School in Victoria, British Columbia, Canada.
The bass drum player wears a shoulder harness to carry his instrument. As he marches along, he walks just as a person normally walks, so that his right hand is forward to strike the drum when his left foot hits the ground (and vice versa). This is important because the left foot-right hand position marks the beginning of each measure of music.
One other thing—the bass drum is big. The one I was playing was so large I could just barely see straight ahead over the top of it. But I could not see the feet of the band members ahead of me. I depended on the music and the left foot-right hand position to keep me in step.
We were rehearsing for our annual inspection. The cadets always marched along the school driveway and out onto the playing field to assembly for review. The band would lead the parade, followed by the platoons in ranks three abreast. Everyone followed the beat to keep their steps in cadence.
Mr. Genge, a veteran from the British Army’s North Africa campaign in World War II, directed the maneuvers of the entire parade. But the band members paid particular attention to the drum major. We called him Brown I (we had four fellows named Brown at the school, so we labeled them Brown I, II, III, and IV, and the nicknames stuck). Brown I was tall, about six-foot-six. He carried the big silver baton, or “mace”; he decided which tunes we would play; and by twirling and pointing the mace in different directions, he gave the band its instructions.
The morning sun dazzled its reflection from our polished instruments. Our newly pressed uniforms made us look crisp and sharp.
Mr. Genge called out in his high voice an oft-heard command: “Parade: move to the right in column of threes; To the right, quick MARCH!”
This time, however, something went wrong. Brown I stepped off on the wrong foot. He had never done it before, but now, there he was, in front of the whole band out of step!
A chain reaction quickly swept through the ranks. The front row of musicians, realizing they were not in step with Brown I, figured they must be out of step, so they changed to match him. The other rows rapidly did the same all except the bass drum player. Remember, I couldn’t see over the drum far enough to know that I wasn’t in step with the others. I was just listening to the music and following its beat.
“Birley, you’re out of step!” the snare drummer on my left whispered.
I marched on a few paces, feeling the rhythm of the music. I could tell I was in step with it. “No I’m not!” I whispered back.
“Birley, you’re out of step!” This time it was Price, on my right. “No I’m not!” I insisted. I cringed as I heard Mr. Genge’s voice say, rather softly, “Birley, change step!”
“But sir,” I protested, “I’m in time with the music!”
Mr. Genge seemed shocked for a moment. It’s not usual for a cadet to talk back to a superior, much less to refuse to follow a command. But he listened to the music as he watched me continue, and in a moment exclaimed, “You’re right!”
Then he issued the strangest order ever heard on that parade ground: “With the exception of Birley, parade CHANGE STEP!”
All of the cadets had to change to match my step and the beat of the music.
I don’t suppose many of those who were there would still recollect that event without being reminded of it. It might have slipped from my memory, too, if it hadn’t been for another incident a few years later, one that taught me something else about being out of step.
Kent and Colleen Ockey were definitely different from other families I had met while selling photography. Not only were they genuinely friendly to me, but they showed great love to each other as well. I remember how happy they seemed, how comfortable and at peace I felt in their home even though I couldn’t find an ashtray. These people seemed completely out of step with others I had encountered in my work.
On a side table in their living room, I noticed a large copy of the Book of Mormon. I had read a few chapters of it earlier in my life, and now it attracted my attention again. The Ockey’s answered my questions freely, and invited me back. They introduced me to the missionaries. I began studying, praying, and searching. Twenty-three days later, I was baptized. I finally felt that I was in step, and I’ve tried to keep in step with the Lord and the guidance from his appointed leaders ever since.
As I grew in my knowledge of the Church, I learned that the history of the gospel is a history of people (often classified as misfits by their peers) who marched in step with the Lord and out of step with their contemporaries.
Moses could have lived a life of luxury in a palace, instead, he faced persecution, battling to free the Hebrews from bondage. Daniel refused to bow and worship idols, even though it was the practice of nearly everyone else in his community. Mormon, even though encompassed by the hopeless corruption of his society, refused to succumb to its degradation. These prophets listened to the Lord rather than listening to the influential powers of their day.
In our dispensation, we find another good example in Joseph Smith. For a while, he was the only one in step. Then there were three witnesses, then eight more, and simultaneously many others joining the Church, all marking their step from the one man who began by being in step all alone. Now there are more than four million Latter-day Saints marching forward in the truth.
But though we may be in step with each other and with the Lord (or are at least trying to be), we are still greatly out of step with the trends of the world. We will be increasingly noticeable because we are not like all the others.
We are by no means perfect, but you and I know that in truth we are the only ones in step. There are many other sincere truth-seekers listening for the music, but only in the true Church is the true cadence marked.
There are many others who will whisper (or shout) at us that we’re out of step, but if we stand firm, we can look forward to the day when a great master, the supreme leader of mankind, will say in effect what Mr. Genge said to my group of cadets:
“All the world, with the exception of those who are true to the faith, CHANGE STEP!”
And what a wonderful feeling it will be to know we helped prepare the world for his coming!

I was told of a conversation by a Primary teacher, who related what transpired in his class. He was teaching the eleven-year-olds. He asked the question, “Suppose the Lord asked you to build a spaceship big enough to take you and your family and provisions off this planet? Could you do it?”
Steve spoke up and said, “Yes.”
And the teacher said, “Have you ever built a spaceship?”
“No.”
“Have you ever built a model spaceship?”
“No.”
“Have you ever seen one?”
Steve said, “Yes, on TV.” But then he declared, “You said the Lord told me to build it. If the Lord told me to build it, I could do it.”
I wonder how many of us as adults have that kind of faith.

In April 2010, Evelyn Vigil was concerned that her husband, Amado, was losing his faith. He had not attended any church for 11 years, having arrived at the conclusion that the true Church did not exist. Meanwhile, Evelyn had never stopped believing in God, and she went from one church to another, yearning to hear His word but never satisfied with what she heard. Some mornings she awoke in tears. On such days, she pled for guidance from her Heavenly Father. She asked Him why she never felt right in any of the churches she attended, even though she wanted so desperately to learn of Him. She also prayed that her family would someday find unity in one church.
“Our story began,” Amado recalls, “when we found a pair of elders—rather, when they found us. We were leaving the home of Evelyn’s parents, and we were carrying shopping bags. We noticed that the elders had seen us and were crossing the street toward us. One of them kindly asked if they could help us.
“They also asked if we would allow them to visit us. I said yes, mostly out of curiosity. Up to that point, I didn’t know much about the Church—only comments I had heard from other people.
“After I agreed to let the elders visit our home, I told my wife, ‘Don’t get too excited about this. Don’t get any illusions about me deciding to join a church. I’m just curious to see what they have to say.’
“The elders started visiting us. I was ready to politely tell them to go away if they said anything that didn’t seem right to me. But they were so kind, and I was impressed that they never said anything bad about other churches. They taught with such love and diligence, and they were patient when I asked many questions. They quickly endeared themselves to us.”
Bit by bit, Amado and Evelyn prepared themselves to be baptized and confirmed members of The Church of Jesus Christ of Latter-day Saints. Evelyn’s biggest challenge was the Word of Wisdom. She was saddened by the realization that she would need to let go of her desire for coffee. Amado didn’t need to let go of any bad habits; he just needed to learn to grab hold of the truth. He believed what the missionaries were teaching, and he even recognized many doctrines and practices that he and his wife had felt were missing from other churches, such as eternal families, baptisms for the dead, and fellowship and organization in the Church. But he hesitated to commit to be baptized. He worried that he would join the Church only to find that he had made the wrong decision.
These concerns soon faded. Evelyn prayed for help and overcame her coffee habit, saying, “I’m not going to let this keep me from receiving blessings.” After about two months of indecision, Amado committed to be baptized. Now, according to Evelyn, he frequently says, “We need to embrace the doctrine.”
Amado, Evelyn, and Michelle were baptized and confirmed in early July 2010. “From the time that we were baptized,” Evelyn says, “I could feel that everything started to change. My family was united in the Church. We had found the restored gospel. We have had trials and sickness since then, but our Heavenly Father has poured many blessings on us.”
Amado observes: “The first change I noticed was unity in our family. It’s not that we were dysfunctional before, but we started to unite more. The doctrines of the gospel helped us. As Church leaders taught us about the sacredness of the family, we thought more about the value we should place on our family.”

People generally want to go home for the holidays. We even sing “I’ll be home for Christmas.” Being at home with loved ones and repeating family traditions is what makes Christmas special. A few years ago, however, I learned that when you are with those people you love, you can feel that you are home for Christmas anywhere.
In December of 1981 I was in the Primary Children’s Medical Center in Salt Lake City for brain surgery. The operation was scheduled for December 10 so I’d be well enough to go home before Christmas. Things didn’t turn out to be so simple. The operation lasted 14 hours, and within the next two weeks my right lung collapsed twice; so I was obviously in no condition to go home when Christmas rolled around.
Christmas in the hospital? It was not a pleasing thought for me. In fact, I became quite depressed. How could I enjoy Christmas in this situation?
A traditional Christmas at our house starts on Christmas Eve. Last minute tasks have already been taken care of because Christmas Eve is as special as the next day. It’s the time for our Christmas Eve program of songs, stories, and presentations. The last part of the program is always the reading of the Christmas story from the Bible by my mother. Then just before bed, everyone is allowed to open one present from under the tree.
Christmas morning we all get up together to see what Santa Claus has brought. Then one by one we go through the stockings stuffed with surprises. Next, all the presents are passed out, and we take turns opening each gift. These are the basic traditions that make Christmas memorable to me.
But that year in the hospital there were no presents under a tree, no stockings on the fireplace, and no piano to sing songs around. There were just a few decorations strung around the room between the machines and tubes hooked to my body, and the small Christmas tree my grandma had sent. While I was wondering what kind of a Christmas it was going to be, my family was making plans, and they were able to get me excited for the occasion even in my bleak circumstance.
I’ll bet there are few people who can say that they’ve held a family Christmas Eve program in a semi-intensive care hospital room. It may have been the shortest program in history, but we still had one. My sister, who knows three chords on the guitar, even brought her instrument to play some carols. My mother read the Christmas story as beautifully as ever.
Christmas morning Santa Claus not only came, but he awoke me personally with a large box filled with candy, games, and a homemade doll. After my morning routine with the nurses, my family arrived. They hauled all of the family’s presents up to my room, and passed out the gifts. One by one we went around the circle opening all the packages.
Because of my family’s love and our traditions, it turned out to be a wonderful Christmas after all and one of my most memorable as well. Surely, if you can succeed in making yourself feel at home for Christmas in the hospital, you can find a way to be at home for the holidays anywhere.

When Brother Maeser was going to Zion, he stopped in London, where he was called on a mission and told he wouldn’t be going on to Zion for a long period of time. That was a great disappointment to him. And there was a great test connected with it. He had been the headmaster of a school, a professor of great dignity. When he walked into a class, all of the students stood up out of respect to this distinguished scholar.
He felt because of his social position there were some things he couldn’t do. He wouldn’t carry packages in the street, for instance; that was below his station in life. He wouldn’t carry a suitcase; that was below his station in life. Wasn’t he Herr Dr. Professor, the headmaster, a man of great dignity? And his test came from two humble missionaries. They were going to leave London and go up north to do their missionary work.
The young elder said, “Brother Maeser, you take your suitcase and meet us at the station, and we will meet you there and go on the train.” Brother Maeser paced his room all day to think that they had told him to carry a suitcase through the streets. He worried about it, he talked to his wife about it, and she counseled him, and finally he said to himself and his wife, “The elders have told me to do it, and they are presiding over me, and I will do it.” And he took his suitcase and walked to the station.
Now that is just a little thing, but it was almost like Gethsemane for Dr. Maeser, to submit himself to the leadership of these young elders.

My father was a farmer and put in long hard days of labor, much of it with animals. If any earthly trial I know of can drive a man to profanity, it is working with animals, and there are many men on whom it has had exactly that effect. My father wasn’t one of them. I’ll never forget a lesson he taught me one day while he was milking a cow that was sick with milk fever. Father had cracked his ribs not long before, and they were excruciatingly painful, but as if that weren’t enough, the cow in her sickness suddenly collapsed and fell right on top of him. It would have been a funny sight, him lying there in the spilled milk with a cow on top of him, if it hadn’t been for his white-faced agony as he struggled to rise. Although he was sick with pain, he didn’t call the cow any bad names. He got out from under her and onto his feet with difficulty and then helped the cow up. Then he ran his hand gently along her side and said, “You poor dear, I’m sorry you’re so sick.”

That may sound absurd to anyone accustomed to salving all wounds with violent words, but it seemed to me an expression of reason, kindness, and self-control far better than the string of oaths he could have spit out at a poor, dumb animal. I really don’t believe his ribs would have felt any better had he sworn, nor would he have felt any better about the experience. I don’t believe it anymore when someone tells me there are times when a person can’t help swearing.

In a southern states mission, a young girl was walking home with a friend and began humming “Come, Come, Ye Saints.” Her friend said, “My, that’s a beautiful melody. What is it?” The girl told her about it, and made a date to take her to a Church service. After attending a few times, she arranged for the missionaries to teach her family. The family have all been baptized and are happy doing their part in building the kingdom.

When I was serving as a missionary in northern Mexico, a few days after the baptismal service of the Valdez family we received a telephone call from Brother Valdez asking us to come to his house. He had an important question for us. Now that he knew the will of the Lord regarding the Word of Wisdom, and even though it would be difficult to find a new job, he wondered if he should continue to work for the cigarette company where he had worked for many years. Only a few days later Brother Valdez again asked us to come by and visit him. He had decided to quit his job because he was not willing to go against his convictions. Then with a smile and emotion in his voice, he told us that the very day he quit his old job, another company had called to offer him a much better position.