Gospel Story Finder

Until last month, Heath Edwards had one killer of a schedule. Each weekday morning during the school year Heath’s alarm would go off at 4:30 A.M. That’s 4:30 in the morning. The sun isn’t even close to being up at 4:30, school isn’t for another three hours, and the temptation to push the snooze bar is a real one. That is unless you happen to be a world-class swimmer with designs on making the 1996 United States Olympic team. If you want to swim in the Olympics, you don’t stay under the covers.
So Heath, a 17-year-old from Columbia, South Carolina, would leap—okay, he’d roll—out of bed and get ready for another trip to the pool. Harbison Recreation Center, located about a mile from the Edwards’s home, has been kind of Heath’s home away from home for the last five years. If he wasn’t at his parents’ house, the first place you’d want to check is at Harbison, where there is a better-than-average chance you’d find Heath either in the swimming pool or in the weight room.
Thirty minutes after getting up to another dark morning, Heath, his close friend Elizabeth Peake, and the rest of the Harbison Aquatic Team members would jump in the pool, and that’s how each weekday would begin.
After the 90-minute workout, Heath and Elizabeth would go to the Dutch Fork Ward building for their 6:45 seminary class. There’s no need to call it early-morning seminary. If 6:45 is early morning, what does that make 4:30? Brother James Daves’s class would end around 7:30, and Heath and Elizabeth would go their separate ways. Heath would hop in the family’s Plymouth Horizon, run home, knock down some breakfast, and then head to Irmo High. Meanwhile, Elizabeth would go across town to Lexington High. The just-completed 1993–94 school year was the fourth year Heath had this schedule. It was Elizabeth’s first.
“I used to go to the pool and then go home before going to school,” Elizabeth remembers. Of course that was before she became a member of the Church. And it’s Heath’s, uh, fault Elizabeth added an extra hour to her already-busy schedule.
“You know how a lot of guys cuss?” Elizabeth asks. “Well, Heath wasn’t like that. And he was really nice to everyone. He was just different from any guy I’d ever met. But I didn’t know he was a Mormon at first.”
She soon found out. And before long, Heath was inviting Elizabeth to ward parties and dances. Then one Sunday Heath took Elizabeth to the Dutch Fork Ward sacrament meeting because his mother was singing. “I liked church a lot. I liked how members would bear their testimonies, and how the congregation would give the sermons. I eventually started going with him every Sunday,” Elizabeth says.
The more she heard and saw, the more interested she became. Eventually, Elizabeth requested that Heath arrange for her to be taught by the missionaries. After listening to the missionary discussions for several weeks, Elizabeth asked Heath, who had just been ordained a priest, if he would baptize her.
“When Elizabeth got baptized, it was probably the most spiritually uplifting experience I’ve ever had,” Heath says. “It was too great to describe when I baptized her. And I know Elizabeth knows this Church is true. It’s a great feeling to know I introduced her to the Church because of the way I acted.”
That’s how Elizabeth came to add an extra hour to her morning routine, a routine that ended for Heath last month when he graduated from both Irmo High and from seminary.
Next month, Elizabeth will begin her senior year of high school, but it will be different. She’ll have her usual 4:30-in-the-morning routine. She just won’t have Heath there with her. In August, Heath will leave Columbia for his freshman year at the University of Georgia. He’s accepted a swimming scholarship at the Athens, Georgia, school, and is a prized addition to the Bulldog swimming program. How valuable is this guy? Last year, Heath had the fastest 200-yard butterfly time in the United States for his age group (17–18), and he also recorded the third fastest 100-yard butterfly time.
He was the 200 butterfly national champion in 1993, and finished second in 1992. He’s competed in the United States Olympic Festival, and he was recruited by several different universities. A lot of college swimming coaches wanted Heath to swim at their schools, and he had a huge decision to make when it came to choosing a college to attend. In the next two years, he’ll be making a few more decisions.
In November of 1993, Heath signed his letter of intent to attend Georgia, and he’s already committed to swimming for the Bulldogs through the 1995–96 season—his sophomore year. If things work out according to plan, he’ll be competing in the 1996 Summer Olympics in nearby Atlanta, Georgia. After that, he wants to go on a mission, whether he makes the Olympics or not.
“I’m definitely planning on going on a mission. Right after my sophomore year, depending on how close or how far I am from making the Olympic team, I’ll talk to my parents about what I’m going to do about a mission,” Heath explains.
Although a full-time mission is still a few years away, Heath’s current timetable hasn’t stopped him from sharing the gospel anyway. Elizabeth is an example of that, and so is Elizabeth’s mother, Sandy. Fourteen months after Elizabeth’s September 1992 baptism, Heath baptized Sandy.
“I knew Sister Peake felt the Spirit. She would always come to church with Elizabeth or when my mom invited her. Then she came to me one day and told me she wanted to get baptized. Nobody else knew,” Heath says. “She wanted to surprise Elizabeth and everybody else.”

Our leaders have demonstrated that one can enjoy both faith and humor. It was said of President Heber C. Kimball (1801–68) that he prayed and conversed with God “as one man talketh with another” (Abr. 3:11). However, “on one occasion, while offering up an earnest appeal in behalf of certain of his fellow creatures, he startled the kneeling circle by bursting into a loud laugh in the very midst of his prayer. Quickly regaining his composure and solemn address, he remarked, apologetically: ‘Lord, it makes me laugh to pray about some people.’”5 This sense of humor was not lost on his grandson, President Spencer W. Kimball (1895–1985).

Another man who had a great sense of humor and enthusiasm was Elder LeGrand Richards (1886–1983) of the Quorum of the Twelve Apostles. One day a stake president came to my office to see me. On the way out, he stopped to see Elder Richards, who would be coming to his stake in a week or two. He asked, “Brother Richards, how are you?” That great Apostle said: “Well, President, I will tell you. My body, the house I live in, is getting old and creaky.” Then he added, with all 95 years of his life testifying, “But the real LeGrand Richards is on fire.”

A good sense of humor will help us hone our talents. One of the talents that needs to be greatly magnified is sensitivity to others, and this involves reaching out and touching another heart. By learning not to be afraid ourselves, we are able to stir up kindred feelings for others. Under the cultivation of the Holy Ghost, our talents become greatly magnified.

Balance in large measure is knowing the things that can be changed, putting them in proper perspective, and recognizing the things that will not change. And balance also lies in attitude. May our attitude be one of achieving balance and wisdom and understanding in all that we do.

Maintaining a righteous balance in our lives is important for personal well-being.

When we make the right choices, it is much easier to yield “to the enticings of the Holy Spirit” (Mosiah 3:19), which will help us stay balanced.

In large measure, balance is knowing the things that can be changed and putting in proper perspective the things that will not change.

It is easier to ride the bumps of life if we cultivate a sense of humor and learn to laugh at ourselves.

Balance lies in our attitudes, which can be shaped by our righteous desires and by prayers to Heavenly Father.

Al and I were married in 1959. A decade later we had three children and were living in a small town in Canada. Al ran a construction business, and I was a stay-at-home mom who sometimes helped with the business. On the weekends, Al and I partied with our friends, always with alcohol. My dad had been an alcoholic, so I hated that drinking was such a big part of our lives, but it had become our way of socializing.
That year, 1969, I realized my life was going nowhere and that our children deserved better than what we were offering them. One night after another drinking party, I got down on my knees and prayed, “Dear God, if You are there, please help me change my life.” I promised Him I would never drink alcohol again, a commitment I’ve honored ever since.
That was the first memorable prayer, and it was answered quickly. My sister-in-law’s daughter, my niece, had been invited to attend Primary with a Latter-day Saint friend. As my sister-in-law learned more about the Church, she felt inspired to send me a subscription to the Church magazines, which arrived within a month after I had said that first prayer. I didn’t know what a Mormon was, but I loved the messages the magazines contained and read them cover to cover. I decided to investigate the Church and therein found my answer. I did change my life, and I was baptized on June 19, 1970.

As part of its mission to care for families, LDS Social Services had arranged with Church members in the United States to care for about 550 Vietnamese refugees, most of whom were not members of the Church. Lien and her family were sponsored by Philip Flammer, a professor at Brigham Young University, and his wife, Mildred. They helped the family relocate from California to Provo, Utah.
At first, Lien struggled to find work. Philip took her to a thrift store to apply for a janitorial position. But during the interview, the manager tore her high school diploma in half and told her, “This does not apply here.”
She soon found temporary work picking cherries at a nearby orchard. She then found work as a seamstress and added to her income by baking wedding cakes. With help from Philip, she also earned money by typing reports for BYU students.
Amid her family’s hardships, Lien remained faithful to the Lord. She taught her children about the power of prayer, knowing it could carry them through their ordeals.

The construction worker lay where he had fallen, precariously balanced on a plank nine inches (23 cm) wide and 100 feet (30 m) in the air. He had been struck by a falling steel beam that had partially severed his left arm and leg.
In this case, the victim could not be moved safely until his injuries were assessed. I was hoisted up by crane on a metal cargo platform. Once I reached the victim, a construction worker held onto the back of my reflective jacket, serving as a human “crane” to allow me freedom of movement to examine the victim.
In situations like this, years of training take over, so I began to assess the man’s injuries. On his knee was an emergency field dressing placed there by the construction crew’s own first aid responder. Normally I would examine the injury to assess the damage since that is the protocol we are trained to follow.
But as I reached out, the Spirit prompted me: “Do not move the dressing.” So I did not touch it. Three more times during the incident, I was encouraged by others involved—the first responder, my colleague on the ground, and a doctor—to examine the knee wound, and three more times, the Spirit prompted me not to touch the dressing. Once we had stabilized the patient, we lifted the man onto the cargo platform, we were both lowered to the ground, and we transported him to the hospital.
In the emergency resuscitation area, the trauma team waited for us. One doctor quickly removed the field dressing from the knee. Immediately an artery ruptured, and the patient began bleeding profusely. In the controlled environment of the hospital, this life-threatening situation was quickly resolved. If it had happened on the plank 100 feet up, the victim may well not have survived.

Illustration by Taylor Callery
Sister Vida Osei of Ghana wanted to learn to read and write English. She had tried community programs a number of times but had become discouraged and quit within weeks. Then one Sunday while attending meetings at the Second Branch, she learned that the Asamankese District was sponsoring an English literacy program. She decided to take a chance and enroll.
She soon found that this program was different. She would be able to attend with friends from church. Scriptures are used as study materials, so she would learn English and the gospel at the same time.
Two months after starting the class, Vida gave her first prayer in a class—ever. Three months after starting, she gave her first-ever talk in sacrament meeting, partially in Twi, a local African language, and partially in English. Four months after beginning, she began writing in a tattered notebook the orders, costs, and prices for her work as a self-employed seamstress. She made fewer mistakes with customers, got lower prices from vendors, and made more money than she had before in any previous month.
“I was too shy to attend a literacy class with just anyone,” she said. “But when the literacy class was held at the meetinghouse with members I knew, it gave me the courage to try again. And now I can read the scriptures and improve my business by reading and writing English.”
In sub-Saharan Africa, many people, especially women, do not know how to read and write. Illiteracy is so widespread that an old African proverb says, “If you want to hide something, write it in a book.” For Latter-day Saint women like Vida, however, literacy is on the rise.
Limited infrastructure and limited public education in most sub-Saharan countries means limited opportunities, especially for girls. Because of the high cost of schooling and girls’ restricted status in society, to many people reading seems an unattainable skill. In Ghana, for example, although English is the official language, estimates say that less than half of adult women speak English. In rural Ghana, two-thirds of adult women are illiterate.
“Most adult women in our towns and villages do not speak English,” says Seth Oppong, president of the Abomosu District in the Ghana Accra West Mission. “Our local language, Twi, has been a verbal language for centuries. Only recently has an alphabet for Twi been created, so few people read it, either.”
“Sisters must rely on others—mostly their husbands if they are married, or on word of mouth from friends if they are not married—to understand gospel principles and Church policies,” explains Georgina Amoaka, the district Relief Society president. “Many have great desires to serve, but they cannot read manuals or magazines so their opportunities to participate at church are limited.”
Since women do not speak English in their homes or at the market, Church participation provides their main incentive to learn the language. Yet both long-time members and new converts may encounter family resistance concerning literacy programs. The district council discussed this concern, and then President Oppong spoke to priesthood and auxiliary leaders in each branch about a district-wide approach to literacy training. While open to all women in the community, the program would focus on women in the Church. Rather than inviting individuals separately, invitations would be extended to attend in groups—for example, Relief Society and Primary presidencies would attend together so they could support each other.
Based on discussions with the branches, district leadership decided to hold literacy classes at each branch on Sundays as well as twice during the week. After a concentrated six-month effort, certificates of completion would be awarded to those who attended regularly and completed required homework.
“One of the challenges was to find a way to teach reading and writing to people who have only a spoken language,” explains Elder Jim Dalton, a senior missionary serving in the district. “Because of Twi’s long tradition as a spoken-but-not-written language, most people who speak it don’t know how to write it, so we had to start with learning to write.”
Ransford Darkwah of the Abomosu District high council worked with two returned missionaries, Francis Ansah and Cecelia Amankwah, to use a locally produced manual. Participants were shown pictures and asked to write about what they saw. This helped them develop basic writing skills while learning to think in English. Once some basic abilities were in place, more advanced learning resources could then be used.
Before the program began, literacy specialists trained instructors not only in learning methods but also in how to teach practical hygiene and family life skills. But even the best training couldn’t have foreseen some of challenges encountered once classes began: frequent power outages in the area made evening classes difficult to conduct, rumors that unruly gold miners were roaming the streets at night created anxiety, and occasionally those with keys were unable to arrive on time to open church buildings.
Once again, the district council discussed what needed to be done. In response to their counsel, groups of participants began coming to class together. They were given flashlights to help them safely walk along footpaths. Local leaders authorized use of generators to power lights at church buildings at night. Well-trusted members who lived near buildings were entrusted with keys so they could open buildings on time.
Sixty-one members and investigators began the program. Forty-three completed all of the sessions and homework. At graduation, they were invited to give short presentations.
“Before the literacy program began, I could not read at all,” said Sandra Obeng Amoh of the Sankubenase Branch. “When my husband traveled for work, I never had family home evening. Some weeks ago when he was gone, my oldest son helped me read the manual and I gave a lesson in English to my children. Since then I have done so every week that my husband is not at home.”
Prosper Gyekete, who despite limited English skills has remained a faithful member in the Abomosu Second Branch, read a three-sentence testimony he wrote himself. He said he could not read or write before the class but now he can help his young children with their homework. “Thanks to what I have learned,” he said, “I can be a better father.”
“Now I can read the scriptures by myself,” said Kwaku Sasu of the Kwabeng Branch. “Before, I knew the Book of Mormon was true even though I could not read it. Now I know it is true as I read it. My testimony is growing and growing.”
The members of the Asunafo Branch Relief Society presidency said they dedicated each Thursday to speaking to each other only in English. “It made some conversations longer that day because we could not think of the right words to say to each other,” said Evelyn Agyeiwaa, Relief Society president. “But we soon began translating for each other, finding the right words to say. Because we were learning together, none of us was embarrassed or afraid to say the wrong words. We simply helped each other.”
Women who completed the Abomosu District literacy program said they felt better about themselves and were more likely to participate in church. They became more willing to accept callings, read the scriptures, and teach both at church and at home. Some men also completed the program. Mostly subsistence farmers, they said they are now better able to calculate costs and sales of their produce, help children with their homework, and read the scriptures on their own and with their families.
Encouraged by the success in Abomosu, the neighboring Asamankese District has launched its own literacy program.
“Being able to read and write is changing our lives and the lives of our children,” said Gladis Aseidu of the Sankubenase Branch. “Words are changing our world, and we thank our Father in Heaven.”

When President David O. McKay was a young missionary in Scotland, he was homesick, discouraged, and low in spirit. As he walked down the street with his companion, he noticed an inscription chiseled in a stone lintel of an unfinished building which read, “Whate’er Thou Art, Act Well Thy Part.” From that moment, he began to act the part of a good missionary and became a great one. This was a learning experience that helped him in numerous important callings he received later in life. (See Cherished Experiences from the Writings of President David O. McKay, comp. Clare Middlemiss, Salt Lake City: Deseret Book, 1955, p. 174.)

Clint Stoddard of Tucson, Arizona, set a goal and achieved it through hard work. After coming in second the previous year, he set a goal to become the state wrestling champion in his weight class.
He played football to keep in shape for wrestling. In addition, he kept up his high grades and served as seminary president. In the state wrestling tournament, he was named state champ.
Clint is a priest in the Tucson 13th Ward, Tucson Arizona North Stake.

As a convert to the Church, it took some time for me to catch on to all the principles of the gospel. Some commandments and doctrines weren’t clear to me until I had been a member for a while. And so it was with keeping the Sabbath.
Before joining the Church I had led my 4-H club in many Sunday afternoon recreational activities, ranging from touch football to kite flying. I saw nothing wrong with it, even after I joined the Church. I felt it contributed to the solidarity of the club and increased camaraderie between the members. But one Sunday afternoon in particular caused me to think about what I was doing.
The club had tried to organize an ice hockey game, but we were short of players. I had a great idea. Why not call the Harrisons—the branch president’s family? Four of their seven kids were old enough to play. That would double our number, and it would be a good way to acquaint the members of my 4-H club with some Church members. I called Les, who was the oldest, and he eagerly agreed.
But as I stepped into the house while I was waiting for them to gather skates and extra jeans, I could sense something was wrong. President Harrison looked at me with a displeased look, and Les was standing there with a bewildered expression, so I knew I had interrupted a discussion between the two of them. Finally the silence was broken when the good president looked at me and said something to the effect that his children had their agency, but he didn’t approve, and did I know it was Sunday? Three of the four went with me, but by the time I left the house I was feeling pretty guilty.
The experience caused me to attack my newly acquired “reference set” to see what the prophets had said on the subject of the Sabbath. When the Ensign arrived that week and was focused on the Sabbath, I read it from cover to cover in a couple of days. I made an elaborate list of “don’ts” for the Sabbath and resolved I was going to make the Sabbath holy, even if it killed me.
The next Sunday I found myself sitting in my room wondering what to do. Something just didn’t seem right. I was following the letter of the law but not the spirit of the Sabbath, and something was definitely missing. The hockey episode took place near Christmas, and January had its share of Sundays, but no Sabbaths.
With February came Keith, and in our small branch one person can make a lot of difference. He was a convert of five months and had the enthusiasm of four new missionaries all wrapped into one person. So when the college we attended announced a foster grandparent program involving a local rest home, Keith approached me with the idea that we, the only LDS students on campus, should join and be good examples. I suggested we visit the two women who were in our branch who lived there. They couldn’t get to church meetings, and they probably needed us. We talked about it but took no action.
Then one Sunday our high councilor couldn’t make the 30 miles to our branch because of a heavy snow, and President Harrison gave what I am sure was an impromptu talk on faith. He said faith was putting your words and beliefs in action. It was that afternoon that Keith and I decided to visit the sisters in the rest home.
Our first visit was a disaster. We visited each sister alone, and didn’t really get beyond “How are you?” “Fine.” As we left we knew two things: first, that they needed us; and second, that we could do better. We had promised them that we’d return. And even though we spent much of the next Sunday afternoon driving home the 150 miles from district conference, Keith and I convinced Les Harrison, his sister LeAnn, and Portia (a nursing student) to visit the women with us.
We wheeled both sisters into a quiet corner. Keith read an article from a Church magazine, Les read a scripture, and Portia offered a beautiful prayer. We felt good about the experience, and the next Sunday we came with seven Young Adults and youth. Les and Keith blessed and passed the sacrament to the sisters. We then wheeled them into a small chapel in the home and sang a hymn. An article from the Church magazines was read, then a poem and a scripture. We had a closing hymn and prayer.
It was three o’clock before we left and we hadn’t eaten anything since breakfast, so Les invited us all to his house for soup and crackers. That Sunday afternoon I was again in the branch president’s home, only this time it was under much different circumstances. The faithful president had just come home from working at the church, and he and his wife joined us in our meal. During the week the seven of us were scattered about the town, and many of us were without families in the Church. For two hours we sat around the table and talked with each other and Les’s parents. Jokes, stories, and the problems of being lone Latter-day Saints out in “the field” were shared. It was truly an inspiring experience.
Les and I only had an hour to work on our home-study seminary lesson before I had to be back at the church for a branch correlation meeting. It was a good meeting, and it was ten o’clock before I returned home. I had no time left to work on my genealogy or write a letter to a missionary as I had planned.
When I knelt for prayer that night I realized there were more “dos” for the Sabbath than I could ever fit into one short day. I thanked my Heavenly Father for the special day he had set apart to bless us.

Study the scriptures. One spring day I came home in a cheerful mood, only to be met by my tearful wife. I quickly asked her what had happened. She explained that my father, who had disowned me some years earlier as a result of my activity in the Church, had called. He had tried to convince her of my failings as a husband. Feelings of anger stirred in my heart that he would upset my wife to the point of tears.
I wanted to call my father to retaliate. However, I decided to wait and calm down first. For the next two days I remained angry and bitter. At the end of the second day, my wife and I knelt to pray. Since I did not feel in the right frame of mind to pray, I asked her if she would offer the prayer.
She took my arm and said, “Before we pray, I want you to read a scripture.” She turned to 3 Nephi and read, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you” (3 Ne. 12:44).
My heart began to pound. I felt suddenly as if the Savior were speaking directly to me because his words penetrated the deepest portion of my heart. Then I began to cry as I felt my angry heart soften.
When I looked at my wife, she said something I will never forget: “Do you know why I shared that scripture? I want you to be the best person you can be.”
I was overwhelmed. My sweet wife had opened a scriptural door that let the light of gospel principles shine through to my heart, and I was able to forgive my father. I came to appreciate my good wife even more. The gospel has given us a solid foundation in our marriage as we continue to help each other be the best we can be.—Name withheld

While I was serving as president of the West European Mission I had the opportunity of association with some of the servicemen stationed there. The president of the servicemen’s stake told me an interesting story.
He said that while he was executive secretary in the stake, the general of his army unit called him and told him he would like to have him serve as his assistant, which would require him to accompany the general wherever he went. Recognizing how this would affect his Church position and his responsibilities to his family, the brother told the general he would have to forego this assignment.
The general said, “Do you mean you would turn your back on this promotion because of your family and your Church?”
The brother said, “Yes, that is what I mean.”
The general said, “Well, then, forget it.” But he called back in a few days and said that he still wanted him for the job, that he would make the necessary adjustments for the man to carry out his responsibilities to the Church and to his family.
Another of the servicemen who had served a full-time mission told me he had baptized more converts during a year in the service than he had in two and one-half years on his mission in France. This is how we remember who we are and act accordingly.

At a nursing home on First South, we might interrupt, as I did a few years ago, a professional football game. There, before the TV, were seated two widows. They were warmly and beautifully dressed—and absorbed in the game. I asked, “Who’s winning?” They responded, “We don’t even know who’s playing, but at least it’s company.” I sat between those two angels and explained the game of football. I enjoyed the best contest I can remember. I may have missed a meeting, but I harvested a memory.

With the onset of World War II, gasoline rationing prevented the Eyring family from making the 17-mile (27-km) drive to the New Brunswick Branch for Sunday meetings. As a result, the family received permission to hold meetings in their home, in Princeton, New Jersey. Hal would joke that he never missed a Primary meeting there—an achievement that wasn’t too difficult considering that Primary was held only once in their home.
President Eyring often reflects on the beautiful spirit in the sacrament meetings held in this small branch, made up of his family and occasional visitors. He didn’t mind that his family were usually the only ones who attended or that he and his brothers constituted the branch’s entire Aaronic Priesthood. But as the boys began entering their teenage years, their mother was eager for the family to live among a larger concentration of Latter-day Saints.
In 1946 Henry was enjoying his success and work at Princeton. He had won numerous honorary doctorates and most major awards in chemistry. Given his diligent scientific work with world-renowned scientists, he had an excellent opportunity to be considered for a Nobel Prize.
At about this time Henry received a call from A. Ray Olpin, president of the University of Utah, inviting him to be the dean of the graduate school there and continue his research in chemistry. His wife, Mildred, left the decision up to Henry, but she reminded him of a promise he had made to her years earlier. Henry had promised to move his family closer to Church headquarters when the boys got older. When Henry turned down the offer, Mildred, who had grown up in Utah, asked him to pray about his decision and gave him a letter to read when he arrived at his laboratory.
Upon reading the letter, in which Mildred expressed her disappointment, and after praying and pondering, Henry called President Olpin, saying he would accept the position after all to build up the university’s science department. His apparent sacrifice in leaving Princeton turned out to be a blessing for him and his family. One such blessing was Hal’s willingness to follow his father’s example when he faced a similar crossroads years later.

I worked for a manager who I felt was rude and who hated me also. I, too, wanted to be Christian and have love for everyone, but there are some people that no matter what you do, they will still try to knock you down. In my case, I tried and tried to be as nice as possible. I did everything my manager asked and more, but she never was any nicer to me. Finally, I realized that it was impossible to make her happy, so I quit. Now that I am away from her, I am able to forgive her and genuinely feel sorry for her.
James Yoder, 20Belleville, Illinois

My baseball team was playing a very important game. My team was behind by one run in the last inning. There were two outs, and the bases were loaded. I was waiting for my turn to bat. Unfortunately, the batter ahead of me struck out, and we lost the game. Many of the other players on my team got angry. Some even threw their gear in the dugout. I felt sorry for the player who struck out. I knew he must have felt terrible. I put my arm around his shoulder and said, “It’s OK. You did the best you could.” He felt much better, and so did I.

Wild fires burned out of control in the seaside town of Laguna Beach, California, for two days. When the smoke finally cleared, the young men and young women of the area went to work.
The youth sorted clothing, made thank-you signs and treats for firefighters, planted trees, and prepared meals for families who had lost their homes. When early-fall rains threatened to flood the fire-ravaged landscape, the youth were at it again, this time stacking sandbags to divert water away from the town.
The youth worked hard and helped each other out. Those who were fortunate to have their homes intact helped those who hadn’t been so lucky.
“My family came so close to losing our home, I feel like I should do my part to help others,” said priest Martin Bartholomew, after a long day of sandbagging. “Even though my back aches, I feel happy inside.”

Lucy T., 15, from Utah, USA, says, “In my Young Women class, we were challenged to write a note to one of the widows in our ward. I decided to drop a note off at a widow’s house that I pass on the way to piano lessons. This woman loved the note so much that I decided to leave her a note every week. I also started visiting her in person. She tells me hilarious and inspiring stories and sends me cards every holiday. I’ve made a fabulous new friend.”

Jonathan sighed as he moved his food around his plate with his fork.
“Paseme la ensalada, por favor,” his sister Jasmine said. Mom passed the salad to Jasmine across the table.
“Muy bien,” said Mom. “You’re getting pretty good at Spanish.”
“I’m sure trying!” Jasmine said. “I’m glad Jonathan is in class with me. I learn a lot by hearing him speak.”
“Thanks,” Jonathan said.
“What? Don’t you mean gracias?” teased Jasmine.
“Sorry, I guess I’m just not in the mood right now,” Jonathan said.
“Is everything OK?” Dad asked.
Jonathan sighed again. “Well, I like Spanish, and our teacher is really nice. But she uses Heavenly Father’s name to swear a lot.”
“Yeah,” Jasmine said. “I’ve noticed that too.”
“It makes me feel sad,” said Jonathan. “I’ve been thinking about talking to her about it.”
“That’s a great idea,” Dad said. “I know Heavenly Father will help you know what to say.”
Later that night, Jonathan prayed about talking to his teacher. He wanted to talk to her about it, but he felt so nervous! What if she got angry? Jonathan asked Heavenly Father to help him talk to his teacher in a good way.
The next morning, Jonathan and Jasmine hurried off to school. Spanish was the first class of the day and went by quickly. Before Jonathan knew it, it was time to pack up his books. The other students started walking to their next class, but Jonathan hung back. Mrs. Gomez was erasing the board.
“Mrs. Gomez?”
“Oh, Jonathan, I didn’t know you were still here,” Mrs. Gomez said, turning around. “Can I help you with something?”
Jonathan said a silent prayer in his heart. Please help me know what to say.
“I wanted to say thanks for being a great Spanish teacher,” Jonathan said. “Jasmine and I are learning a lot, and we even talk to each other in Spanish at home.”
“I’m so glad to hear that,” Mrs. Gomez said.
“There’s just one thing,” said Jonathan. His stomach did a flip-flop.
Mrs. Gomez smiled kindly. “What is it?”
“Sometimes in class you swear with Heavenly Father’s name, and it makes me feel sad.”
Everything was quiet for a second. When Mrs. Gomez spoke, she didn’t sound angry at all. “I’m so glad you told me. I didn’t even realize I was doing that. I will work on not saying that anymore.”
Jonathan’s nervousness melted away. He gave Mrs. Gomez a big smile. “Thank you.”
Mrs. Gomez smiled back at him. “Thank you for having the courage to come talk to me. It’s not easy to talk to a teacher about something like this. But you did it in such a respectful and mature way. I’m proud of you.”
Jonathan felt happy as he walked out of the classroom. It hadn’t been easy to talk to Mrs. Gomez, but Heavenly Father had answered his prayer. The Holy Ghost had helped him know what to say. And maybe Mrs. Gomez had felt the Holy Ghost touch her heart too.
Gracias, Heavenly Father. Jonathan said another prayer in his heart. Muchas gracias.

Photographs courtesy of Kayleena N.
Kayleena N., 17, of Washington, USA, loves testimonies. She loves bearing her testimony, she loves listening as others share them, and now the testimonies from nearly 200 of her friends and relatives help keep her warm at night. “I feel really blessed that I know so many people who know the gospel is true,” Kayleena says.
For years, Kayleena has wanted to create a large patchwork quilt. However, she didn’t want merely a colorful blanket. She wanted an heirloom she could show to her children and grandchildren. And she wanted the whole thing tied together with testimonies.
After planning her design, Kayleena contacted friends and family to ask if they’d be willing to write their personal testimony on one of the 192 pastel squares of fabric she planned to use in the quilt. Her own testimony is on a square as well.
The final quilt required the help of many friends and over 200 hours of work. Yet she doesn’t regret a single minute. “It’s my favorite thing ever,” Kayleena says. “Anytime I’m not feeling happy, I can read the testimonies and it lifts me up. It’s more than a warm blanket. It’s a comfort to my soul.”

In my senior year I started every game. We went 9-2-1, were nationally ranked, and went to the All-American Bowl in Birmingham, Alabama.
Before the game in Birmingham they have lots of festivities for the players. One of the activities was a Fellowship of Christian Athletes breakfast that was open to the public, and there were several hundred—probably a thousand—people there.
The night before, as I was saying my prayers, I felt that somehow I was going to speak at that breakfast. I didn’t know anything about the program, but I prayed that if I was called on, the Lord would be with me and I would be able to share something that would uplift those in attendance.
We got up early and went to the breakfast, and I was really enjoying it. When Coach Hydrick came up to me with a big smile on his face, I knew exactly what he was going to ask.
“Sam,” he said, “I was wondering if you would give a brief talk about your testimony and your relationship with the Lord.”
I said, “I’d love to.” Then I looked at my buddies at the table and realized that I’d never spoken to an audience of non-Mormons before. I had this extreme paranoia come over me, and I wondered what I was going to say.
As they introduced me and I walked up there before all those people, I felt weak all over. I don’t remember what exactly I said. I know I told them about the Savior and how he’d taken upon himself the sins of all mankind. I was doing pretty well emotionally until I started talking about my teammates. Then I started to cry because I loved them. I closed in the sacred name of the Savior.
Suddenly, I heard people start saying, “Amen,” “Hallelujah,” “Praise the Lord!” I was a little shocked at first. But then I saw people were crying, and I was crying, and it was a wonderful experience. After the breakfast, many people told me what I had said impressed them. I was just grateful that the Lord was able to touch their hearts.