Gospel Story Finder

Those who follow the game of rugby know that the New Zealand All Blacks, a name given because of the color of their uniform, is the most celebrated rugby team ever.3 To be selected for the All Blacks in New Zealand would be comparable to playing for a football Super Bowl team or a World Cup soccer team.
In 1961, at age 18 and holding the Aaronic Priesthood, Sidney Going was becoming a star in New Zealand rugby. Because of his remarkable abilities, many thought he would be chosen the very next year for the national All Blacks rugby team.
At age 19, in this critical moment of his ascending rugby career, Sid declared that he would forgo rugby to serve a mission. Some called him crazy. Others called him foolish.4 They protested that his opportunity in rugby might never come again.
For Sid it was not what he was leaving behind—it was the opportunity and responsibility ahead. He had a priesthood duty to offer two years of his life to declare the reality of the Lord Jesus Christ and His restored gospel. Nothing—not even a chance to play on the national team, with all the acclaim it would bring—would deter him from that duty.5
He was called by a prophet of God to serve in the Western Canadian Mission. Forty-eight years ago this month, 19-year-old Elder Sidney Going left New Zealand to serve as a missionary for The Church of Jesus Christ of Latter-day Saints.
A mission instead of a place on the New Zealand All Blacks team? Sid responded, “The blessing of [bringing others] into the gospel far outweighs anything [you] will ever sacrifice.”7
You’re probably wondering what happened to Sid Going following his mission. Most important: an eternal marriage to his sweetheart, Colleen; five noble children; and a generation of grandchildren. He has lived his life trusting in his Father in Heaven, keeping the commandments, and serving others.
And rugby? After his mission Sid Going became one of the greatest halfbacks in All Blacks history, playing for 11 seasons and serving for many years as captain of the team.8
How good was Sid Going? He was so good that training and game schedules were changed because he would not play on Sunday.9 Sid was so good the Queen of England acknowledged his contribution to rugby.10 He was so good a book was written about him titled Super Sid.
What if those honors had not come to Sid after his mission? One of the great miracles of missionary service in this Church is that Sid Going and thousands just like him have not asked, “What will I get from my mission?” but rather, “What can I give?”

I’ve been thinking a lot recently about temple marriage, so it was such a surprise to see that the February 1987 issue was all about temple marriage. Thanks especially for the article “Preparing for the Temple Endowment.” It answers the questions I’ve had about temple marriage.

The scriptures provide a way for us to increase our faith and trust in the Saviour. King Benjamin taught us to have the scriptures always before our eyes so we can read and understand God’s will for us, so we do not dwindle in unbelief.5 I remember our family’s efforts to develop daily scripture study. We would always ask, “Where are the scriptures?” It was not long before our children would say, “Where are the scriptures, Daddy?” We “should remember to search them diligently, that [we] may profit thereby”.6 Our family’s faith will increase each day as we diligently read the scriptures together.

The influence of your mother will bless you throughout life, especially when you serve as a missionary. Long years ago, Elder Frank Croft was serving in the state of Alabama. While preaching to the people, he was forcefully abducted by a vicious gang, to be whipped and lashed across his bare back. Elder Croft was ordered to remove his coat and shirt before he was tied to a tree. As he did so, a letter he had recently received from his mother fell to the ground. The vile leader of the gang picked up the letter. Elder Croft closed his eyes and uttered a silent prayer. The attacker read the letter from Elder Croft’s mother. From a copy of that letter, I quote:

“My beloved son, … remember the words of the Savior when He said, … ‘Blessed are ye when men shall revile you and persecute you and say all manner of evil against you falsely for my name’s sake. Rejoice and be exceedingly glad for you will have your reward in Heaven for so persecuted they the prophets which were before you.’ Also remember the Savior upon the cross suffering from the sins of the world when He had uttered these immortal words, ‘Father forgive them, for they know not what they do.’ Surely, my boy, they who are mistreating you … know not what they do or they would not do it. Sometime, somewhere, they will understand and then they will regret their action and they will honor you for the glorious work you are doing. So be patient, my son, love those who mistreat you and say all manner of evil against you and the Lord will bless you and magnify you. … Remember also, my son, that day and night, your mother is praying for you.”

Elder Croft watched the hateful man as he studied the letter. He would read a line or two, then sit and ponder. He arose to approach his captive. The man said: “Feller, you must have a wonderful mother. You see, I once had one, too.” Then addressing the mob, he said: “Men, after reading this Mormon’s mother’s letter, I just can’t go ahead with the job. Maybe we had better let him go.” Elder Croft was released without harm.

by Deborah J. Lingle
The Young Women of the Battleground Ward, Vancouver Washington West Stake, responded to a challenge. Their advisers encouraged each girl to purchase a Book of Mormon or A Marvelous Work and a Wonder, write her testimony inside, and give it to a nonmember.
Each girl had experiences that were unique. Alyce Clark, a Mia Maid, managed to place seven books by herself, one to a man who had rejected the Book of Mormon for many years.

During prolonged recovery from massive surgery, a patient anticipates complete healing in patience, trusting in others’ care. He does not always understand the importance of the treatment prescribed, but his obedience speeds recovery. So it is with you struggling to heal the scars of abuse. Forgiveness, for example, can be hard to understand, even more difficult to give. Begin by withholding judgment. You don’t know what abusers may have suffered as victims when innocent. The way to repentance must be kept open for them. Leave the handling of aggressors to others. As you experience an easing of your own pain, full forgiveness will come more easily.

I wasn’t a bad kid in high school. I played end on the football team and managed to get B grades and still have fun. But I was just as daring as the next. Which brings me to this incident.
A few of us kids were smoking by the garbage can in back of the high school. I don’t know who supplied the cigarettes, but that doesn’t matter.
As we puffed away, feeling good and mannish, a neighbor who lived close by called my mother and told her what her son was doing. I don’t know how mom got there so fast. But before I was ready to throw away the butt of the cigarette, there she was, and I was caught in the act. She talked to me good and proper.
When I arrived home after school, I went to my room and I was scared stiff. Dad would be home from work soon, and when mom told him of my sinful act, I knew I would be in for it but good.
Now dad, even for a churchgoer, was a good guy. We went hunting and fishing together and shared a good companionship. We camped in an old wall tent equipped with a woodburning stove. It was my responsibility to see there was a good supply of wood provided for the stove. Dad was the cook.
I heard the back door close and dad’s greeting to mom. Then for a few minutes there was a subdued conversation. I knew my sin was being discussed.
Then dad came to my room, and he sat down on the edge of the bed. He knew I was scared, and he let me wallow in my fear for a few moments before he spoke.
“Son, I want you to know that mom and I can’t make decisions for you. You know how we feel about smoking: it’s a dirty habit and injurious to your health. But if you decide to take up the habit, the decision is yours to make.”
He got up, walked to the door, then stopped and turned around.
“One more thing, son. You and I hunt and fish together and sleep in the old tent. If you become a smoker, you will have to sleep outside, for I can’t stand tobacco smoke. Now come on to supper.”
“Okay, dad, okay,” I said to myself. “Why didn’t you box my ears or slap me a couple of good ones on my posterior. Instead of that you hit me where it hurt the most, in the thing I love to do the best.” I did not take up the smoking habit, and things went pretty well at school and at home.

When my son was called on a mission to Brazil, we took a father-son trip to the Sacred Grove in Palmyra, New York. We spent three days doing nothing but walking and talking there. On the final day we sat on a bench and bore our testimonies to each other. I shared my own conversion story once again with my son, and we cried. I hope his children and his grandchildren carry on this legacy of love and faith for years to come.

A young man named Jeff, a nonmember who came with the Abbotsford youth as a guest to the conference, starts to talk.
“When I first met Taylor,” he says, “I didn’t know what to think. I had heard he belonged to a cult. But I’d seen his family and met his friends, and I had to say, ‘How can that be a cult?’ The more I’ve been around his family, the more it’s changed my life. Example is so important. If Taylor hadn’t been there, I wouldn’t have heard about the Church except from people who don’t know about it. Now, hopefully, I’m going to become a member this month.”

Elder Richard G. Scott and Gerrit W. Gong discuss faith as they paint a campfire watercolor.

“Are you a Christian?” It was a headline for an advertisement soliciting community service volunteers, and it attracted Roger Freeman’s attention. Brother Freeman is a faithful member of the Church—a Sunday School teacher, home teacher, and father of nine. Surely no one could accuse him of not serving his fellow man in a Christian way. Still, the question concerned him.
Brother Freeman contacted the community service agency that had placed the advertisement and asked how he could help. The agency gave him the names of several elderly people who needed someone to do various tasks around their homes.
Since that day several years ago, Brother Freeman has mowed lawns, repaired furniture, cleaned yards, and done odd jobs in many of the older sections of his city—often taking along a few of his children to help. Every few months, he calls the agency for more names. Sometimes he has cried, seeing people who are so poor and so lonely. Occasionally, he can befriend a person he serves and maintain some personal contact. He wishes he could do more.
Where does he find the time to reach beyond his circle of family and Church associations? “It doesn’t take much time,” says Brother Freeman. And what motivates him? He explains, “It’s mostly a matter of reaching beyond my own needs. Sometimes I think of the Savior walking down the dusty roads he traveled. He was aware of people’s needs.”
Serving those around us is not merely something added to the gospel. In fact, the Lord equates serving each other with serving Him. (See Mosiah 2:17.) Brother Lowell Bennion, who runs the community service agency in Salt Lake City that Brother Freeman called, feels that Saints should go to church not to be satisfied, but to “be motivated to go out and serve our neighbors in need.”

I carried my patriarchal blessing with me during service in the United States Navy in World War II. I had grown up in Taylorsville, Utah, sheltered and shy, the product of a tranquil pioneer community. I now entered a harsher life, where oaths and profanity were common, where some men made bragging about sexual exploits part of their daily ritual. But again, my patriarchal blessing served as a beacon. Its promises gave me hope that I could stay clean, that I could survive the conflict and live to serve in our Heavenly Father’s kingdom.

Dieter F. Uchtdorf
(15) A young girl encourages her grandmother to “listen harder!”

Ridley could be anything she wanted to be. Everyone said so. And so she was.
On mist-filled mornings when dark clouds filled the sky, Ridley became the captain of a ship. She stood in the crow’s nest and scanned the horizon, always on the lookout for dragons who wanted to steal her treasure. Sometimes she sailed to where she could watch dolphins and whales play in the waves.
On hot, humid days when the sun was as yellow as a field of dandelions, Ridley became an astronaut, swooping in her spaceship past Saturn’s rings on her way to Pluto. Sometimes she flew around Earth and shared her picnic lunch with the man in the moon.
When the days were cool and the sun hid behind clouds as big as balloons, Ridley became an explorer. She pushed her way through dark, dangerous jungles. One time she discovered the great pyramid of a long forgotten king. Sometimes she stayed close to home and explored caverns deep inside the earth and climbed over rocks as big as a house.
On windy days when the sun dipped low in the sky and the leaves in the yard played tag, Ridley became an airplane pilot. She zoomed over treetops and helped fire fighters put out forest fires. Sometimes she was a storm watcher and flew into the eye of a hurricane so that she could let everyone know how big the storm was.
Ridley could be anything she wanted to be. Everyone said so. And so she was. And at the end of the day, when the sun slipped out of sight, Ridley was very tired. She didn’t want to be an explorer, an astronaut, or even the captain of a ship anymore. She just wanted to be herself. So while the stars twinkled in the night sky, she said her prayers, kissed Mama good night, and fell fast asleep.

Recently I observed young men who attracted attention to themselves because of their extreme styles of dress and grooming. One made a revealing remark when he said, “I’m trying to find out who I really am.” This occurred after I had come from a Church meeting where Primary children had sung “I Am a Child of God” (Hymns, no. 301). Such contrasting experiences emphasize the importance of knowing that we are literally children of God.

Over the last hours I have come to understand other blessings from “always remembering him.” I thought of a family in Albuquerque, New Mexico, I met years ago: a father, mother, and two teenage daughters who belonged to no church but read the Bible together every day. They pondered the Savior’s life and his words. When we found them they had decided that Christ would have a church and that they should find it. They knew that it would have prophets and apostles at its foundation because that is what Christ had left in his church in the meridian of time. They knew that the resurrected Lord had appeared to his Apostles.
And so when we testified that God the Father and his Son, the Savior of the world, came to a boy prophet, Joseph Smith, that seemed right to them. When they heard us testify that Peter, James, and John appeared and restored priesthood, they knew that would have to have happened. And the Holy Spirit, which they also recognized, told them it was true. I realized sometime last night or early this morning that they recognized the truth—that this is the Church of Jesus Christ—in large part because they had always remembered him. Every day they had gathered to read about him and his words, and so they remembered him. And after they were baptized they were ready to follow the living prophet because they knew the Savior always speaks to his prophets to bless his people.

Isabelle tried to focus on the reason for their journey. They were going to the temple to be sealed as a family! She remembered hearing her parents talk about the beautiful temple in São Paulo ever since she was a little girl. Going there almost seemed like a fairy tale. After all, Isabelle’s family lived in Manaus, deep in the Amazon rainforest, and the temple was more than 2,000 miles (3,219 km) away.
Then President Santiago had planned a six-day trip to get there. More than 100 members had decided to go. “It will be a sacrifice,” Mamãe had told her. “But sacrifice brings blessings.”
Soon the boat reached land. But they still had 1,500 miles (2,414 km) to go. Everyone got on a bus for the rest of the trip. For days, the bus jolted over the rough roads. One time it bounced so hard that the windshield broke! Sometimes they rode through hot, crowded cities. But at least the roads there weren’t so bumpy.
Everyone was always grateful when they stopped at a village or town to eat. They ate at chapels or with Church members along the way. The first night, they arrived so late that Isabelle was afraid that no one would be waiting. “Don’t worry,” Mamãe said with a tired smile. “Look!”
The branch president and Church members were lined up across the road. They held a banner that read “Sacrifice brings blessings.” Isabelle smiled. Mamãe was right!
After three bumpy days, they finally reached São Paulo. Isabelle stood on her seat to get a better view as the bus drove around a curve. Suddenly everyone on the bus burst into cheers. “O templo! O templo!” They could see the tall, thin temple spire rising above rows of palm trees.
Everyone was exhausted, but no one wanted to rest. They wanted to be sealed right away. When it was time for her family to be sealed, Isabelle carefully dressed in white. As she walked into the sealing room, she saw her father beaming. Tears of joy streamed down Mamãe’s face. Their journey had been long and even dangerous. But the sacrifice was worth it, Isabelle thought. She smiled as she took her place to be sealed to her family forever.

I remember this was driven home to me as a young man when I heard of a visit made to the home of my grandfather, who was then bishop of a little country ward at Whitney, Idaho. In those days it was not uncommon to have stake conferences run for three days. And it was not uncommon for the visiting authority to take advantage of the opportunities to visit in the homes, not only of the stake presidency, but of some of the bishops. The story is told that Elder Joseph F. Smith—I think he was not then president (he may have been a member of the Twelve)—was visiting the old Oneida Stake of Zion, and true to custom, he had arranged to honor my grandfather and to take a meal at his home. In telling the story, Grandfather said that they were seated in the living room/dining room combination of the farm home. The table was laden with good things to eat. The family was gathered around—I don’t know how many (there were 13 children in that wonderful family and I presume some of them were away on missions as they usually were).

Just before they were ready to start the meal, President Smith stretched his long arms over the table and turned to my grandfather and said, “Brother Benson, all this and the gospel too?” What did President Smith mean? All this and the gospel too? The food represented the good things of life—food, clothing, and all the rest—the material blessings of life. This family of children—home, family, loved ones—all that the world has and the gospel too. I think that’s what the Prophet Joseph had in mind.

Elder Morris’s grandmother (his nan) was dealing with some serious health challenges. “She was so unwell that she said she reached a point where she was ready to die. She didn’t feel she had anything left to live for.”
Before his mission, Elder Morris had a chance to start teaching the gospel to his nan. But now, he was a full-time missionary assigned to the very area where his nan lived.
“I love my nan very much,” Elder Morris says. “And I’ve seen the gospel absolutely transform her.”
His nan chose to be baptized and become a member of The Church of Jesus Christ of Latter-day Saints. She’s the first member of Elder Morris’s direct family (besides himself) to join the Church.
Her life, Elder Morris says, is very different now. “When my nan found the gospel, she realized why she was still alive. Now she wants to live! Every morning she wakes up at 4 a.m. or 5 a.m. and sings hymns. She prays and reads her scriptures every single day. She does it because the gospel has blessed her with purpose.”
Time and time again, Elder Morris has seen the light that the gospel brings into the lives of those he teaches. He’s had the chance to teach other friends and family members. He’s seen firsthand how they improve. “The gospel of Jesus Christ gives us purpose,” Elder Morris says. “I feel so sorry for those who don’t have the gospel in their lives. They don’t know their true identity.”
On a related note, even his parents have begun to notice the changes in Elder Morris’s nan. They can now see that the gospel has blessed her life in many ways.
Elder Morris with his nan (grandmother).

Guidance can come when grappling with a serious challenge in life. Years ago, in the days of my early scientific research in a field that was then new to medical practice, a scriptural standard of truth gave me the courage needed to persevere. I leaned heavily upon these verses in the Doctrine and Covenants:
“All kingdoms have a law given;
“And there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space. …
“And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.” We learned laws that pertained to the “kingdom” of our concern and mastered control that had previously been relegated by ignorance to chance alone.