Gospel Story Finder

In that same countryside, in the little town of Sainte Brigide d’Iberville, about 50 kilometers from Montreal, you’ll see cornfields, barns, and silos. And you’ll also see teenage boys—Latter-day Saints—gathering honey from the blue and white beehives.
Each boy is paid a bucket of honey for a day’s work of gathering and processing the honey. It’s a sticky salary, but they put it to good use. With the help of the other young people in the LeMoyne Ward, they package and sell the honey, then put the money into a fund for their upcoming trip to Washington, D.C.—twelve hours away by car. They are not going to the United States capital for sightseeing or touring. They are going to the temple to do baptismal work for the dead. Montreal is in the temple district of the Washington Temple.
“I’m really looking forward to going to the temple,” says Samuel Maltere, 14, of the LeMoyne Ward. “This way I don’t have to ask my mother and father for money for the temple trip. Working with honey is sticky, and you get dirty doing it, but it’s worth the effort. And after learning how honey gets to our dinner table, I appreciate it a lot more.”
How did the young people get involved with honeycombs and bees?
It started when Bishop Joseph Wilfred Serges Limoges talked to the teenagers in his ward about a temple trip. “Everybody wanted to go,” recalls Bishop Limoges, “but nobody was financially ready.” The ward clerk, who works with beehives, knew a beekeeper, Monsieur Marcotte, who needed help with his hives. When the bishop interviewed the youth, they all agreed they would like to take on the project.
Monsieur Marcotte taught the boys from the ward how to gather the honey and process it. “It’s fun working with the bees,” says Mark Pelchat. “The only thing I don’t like about it is getting stung.”
When the boys take their buckets of honey home, the other young people from the ward help pour the sticky stuff into smaller containers. Then they sell it to friends or to customers outside a health food store owned by a Church member in Montreal.
“We’ve been selling outside the store today for about six hours,” says Phillippe Cazeau, 16. “We feel that if we go to the temple, we need to work for it.”
Going to the temple is an event that the young people really look forward to. “We want to do baptisms for those people who’ve died who haven’t been introduced to the Church,” says Sonya Roy, 15.
They are also taking opportunities to introduce their honey customers to the Church. “We tell the people who walk by our stand that we’re raising money for a trip to our temple. We show them a picture of the temple and tell them what it means to us,” explains Frankie Belot, 17.
With a willingness to work and some new skills, the young people of the LeMoyne Ward are experiencing the sweet rewards of sharing the gospel—with the living and the dead.

As a single woman, I am used to being careful about safety. But in the weeks before my trip to the Atlanta Georgia Temple, my usual concern escalated into a recurring nightmare in which a man mugged me, getting away with my credit cards, checks, and driver’s license. My concern became so great that the day before leaving for the temple, I checked my wallet three times to make sure everything—including my temple recommend—was still there.
That same evening I went to a party with my wallet in my purse, along with a small mirror and the tube of lipstick I am never without. After parking my car and adding my keys to my purse, I started toward the church where the party was underway. I was alone in a big city, but I wasn’t afraid. Having asked for the Lord’s protection earlier that evening, I felt safe.
As I walked up a path, I sensed someone behind me and turned to see a man running at me with lightning speed. There was a sharp tug on my purse, a strong hand on my arm, and I heard, “Give me your purse!” As I struggled to free myself, my purse flew across the broad lawn, landing in the nearby bushes. I cried out, but the man ran, retrieving my purse as he left.
After calling the police, I found an empty room in the church where I could send a silent prayer up to Heavenly Father. “I don’t understand,” I thought, fighting tears. “I was going to the temple tomorrow! Now he has my temple recommend! Father, why wasn’t I protected?” Feeling helpless and hopeless, I went out to face the police officers.
“I’m sorry, Ms. Thomas. The officers didn’t find anything—not the thief, not your purse,” I was told. But as the police officers and I walked to my car, an impression came to me.
“I’m going to look in the grass to see if anything fell out of my purse, OK?” I tried not to get my hopes up, but when I saw something metallic reflecting light from the streetlamps, I scooped it up triumphantly and shouted, “My keys! My keys are here!” I said a silent prayer of thanks as we started toward my car once again.
“Wait! I want to look in the bushes too.”
Shaking his head, the officer escorting me answered with a half-grin, “Go ahead, but no one has that kind of luck.”
He was wrong. Unable to contain my tears, I shouted from the bushes, “My wallet!” Inside it, everything—including my temple recommend—was intact. The police officers were dumbfounded.
“I’ve never seen anyone so lucky,” one commented.
“It’s not luck,” I answered without thinking. “It’s protection from God.” I doubted the police officers would understand the importance of my trip to the temple, so to break the skeptical silence, I jokingly added, “The guy did get one thing of value though—my lipstick!” No one laughed.
Feeling awkward, I glanced back at the bush where I had made my last amazing find. What I saw astonished me: there, upright on the little mirror I carry in my purse, was my tube of lipstick.
Before the police arrived, I had wondered why God hadn’t protected and blessed me. But standing on that lawn next to the flabbergasted police officers, I realized He had done both. Now, whenever I have the slightest doubt that Heavenly Father is aware of my struggles, I remember the night He saved my keys, my wallet, my temple recommend, and even my tube of lipstick.

Matthew Cowley was ordained an Apostle in 1945. As a young man he served a mission in New Zealand, and later he returned as mission president during World War II.
I had a little mother … in New Zealand. I knew her on my first mission when I was [young]. In those days she called me her son. When I went back to preside, she called me her father. …
Now, on one occasion I called in as I always did when I visited that vicinity to see this grand little woman, then in her 80s and blind. She did not live in an organized branch, had no contact with the priesthood except as the missionaries visited there. We had no missionaries in those days. They were away at war.
… She was out in her backyard by her little fire. I reached forth my hand to shake hands with her, and I was going to rub noses [in a Maori greeting] with her. And she said, “Do not shake hands with me, Father.”
I said, “Oh, that is clean dirt on your hands. I am willing to shake hands with you. I am glad to. I want to.”
She said, “Not yet.” Then she got on her hands and knees and crawled over to her little house. At the corner of the house there was a spade. She lifted up that spade and crawled off in another direction, measuring the distance as she went. She finally arrived at a spot and started digging down into the soil with that spade. It finally struck something hard. She took out the soil with her hands and lifted out a fruit jar. She opened that fruit jar and reached down in it, took something out, and handed it to me. And it turned out to be [a lot of] New Zealand money. …
She said, “There is my tithing. Now I can shake hands with the priesthood of God.”
I said, “You do not owe that much tithing.”
She said, “I know it. I do not owe it now, but I am paying some in advance, for I do not know when the priesthood of God will get around this way again.”
And then I leaned over and pressed my nose and forehead against hers, and the tears from my eyes ran down her cheeks.

“You think we’ll actually catch anything?” she asked.
“Of course we will. When I go fishing I’m always sure I’ll do well.”
“Why’s that?”
“When I was a kid, my parents used to take me fishing out on a boat. My dad would bait my line first and then toss it overboard, and then he’d do my mom’s and then his. Since my line was in the water way before anybody else’s, I often caught the first fish. My parents used to say, ‘Elliott’s such a good fisherman. He always catches the first fish.’ Since I knew I did catch the first fish, I decided they were right. From that moment on, I thought of myself as a good fisherman.”
“Later in junior high when I started going fishing by myself, I just knew I was a good fisherman. If I caught fish, then I thought to myself, ‘Of course—I’m a good fisherman.’ But if I didn’t catch anything, I thought, ‘Hey, if I didn’t catch any fish, then nobody caught anything, because I’m a good fisherman.’ No matter what happened, I always interpreted it in terms of this unshakable belief that I was a good fisherman. The amazing thing is that because I saw myself as a good fisherman, I became a good fisherman, because I never got discouraged and gave up.”

When the alarm went off at 5:00 a.m., 17-year-old Yee Mun Lim got out of bed and got ready for the day. She left the house at 5:20 for seminary. At 6:30 a.m. she hurried to school, where she stayed until 7:00 p.m. for classes and co-curricular activities. Then she rushed to the stake center by public transport to practice for the stake musical production.
This was the standard routine of most youth in the Singapore Stake every Friday for five months. Sometimes exhaustion and fatigue set in, but throughout the entire preparation for the musical production, When a Prophet Speaks, there were no complaints or regrets, because the youth felt that the sacrifices they made were worthwhile. “This is the most amazing, awesome, spiritually uplifting, fun-filled, and heart-warming event I ever took part in,” said Yee Mun, of the Singapore Second Ward.
“Our initial purpose was to unite the youth,” said Kate Loreto, the stake Young Women president. “We have youth in eight different wards and from various cultural backgrounds. It’s hard for them to interact with each other. So we thought, why not do a musical to bring them together?”
The leaders chose music inspired by the list of B’s from President Gordon B. Hinckley (1910–2008).1 This music was chosen “so the youth could internalize the lyrics of the songs, feel the Spirit, and live the standards,” said Connie Woo, the general director of the production. “We wanted to involve as many youth as possible,” said Sister Woo. In all, 78 youth performed.
Perhaps not all of the youth came with the same motive at the beginning, but almost all of them kept coming to rehearsals because they enjoyed the friendship, the singing, and, most of all, the Spirit.
After the theme was chosen and practices organized, the youth were assigned to different parts in the production and to different committees that suited their talents.
Ally Chan, age 18, of the Singapore Second Ward volunteered to help on the costume committee. “We needed to choose something that was modest, which was very important, and it had to be economical, youthful, and at the same time look good on the stage,” she said. Not only did she learn how to make decisions based on gospel standards and working with others, but she was also happy about how the youth looked.
Canden Petersen, age 15, of the Singapore First Ward was appointed choir president to help make sure that every practice ran smoothly. His responsibilities included assigning prayers, rallying and herding the youth for practices and games, and announcing seating on the stage. “I was also asked to have some young men help set up and take down the set and oversee the youth in fulfilling their assignments,” he said. “I felt that this responsibility was good for the youth. Hopefully it helped them understand that the Lord calls leaders now, not just from among the adults. They can and should sustain their leaders whatever their age or experience level.”
Kandace Lim, age 18, of the Woodlands Ward helped by taking multiple roles, including being a member of the costume committee, the choreography committee, the photography committee, and also by singing a solo. About her many responsibilities, she said, “It was my mum who inspired me to take on these assignments. She taught me that if there’s a chance to serve, just go for it. If you accept the task and put in your best effort, the Lord will definitely help you get through any difficulties you might face.”
Besides these administrative responsibilities, performers were also needed. John Lee, age 17, of the Clementi Ward was one of the brave souls to volunteer for a solo part. His reason was simple: “I just like to sing! And it makes me feel special.”
Ezra Tadina, age 17, of the Woodlands Ward didn’t feel like he could sing, so he found another way to contribute. “I chose to be involved,” he said, “and I am actually the one who narrated the part about being involved. I feel the message because I know it’s true.”
The practices extended from November 2009 until March 2010. During this time, the youth gathered at the stake center to rehearse every Friday night, except on holidays. The amount of time and commitment required of the youth was no small sacrifice, considering the strenuous schedule of a typical Singaporean youth.
First-year junior college student Olivia Hoe of the Bedok Ward chose to participate because “no matter how life throws mud at me, at the end of the day, it’s the gospel that’s going to keep me standing and pull me through the rubble. Knowing that there’s One who’s looking out for me and loving me completely gives me plenty of comfort, and I think that’s more than enough to get me going every day.”
Many of the youth had other commitments, but they knew that the Lord had laid a path for them. Such was the case of 16-year-old Amanda Ho of the Singapore Second Ward. “I had dance practice, which clashed with some of the rehearsals for this musical, but miraculously the school changed the practice schedule, which enabled me to turn up for the musical rehearsals,” she explained.
After months of practice, the show was finally ready to be performed. Thanks to the teens’ enthusiastic promotion, more than 700 people showed up to watch them at three performances. As the youth shared their message through songs, dance, instrumental music, and their own testimonies, many in the audience were touched.
The group was also challenged to invite nonmember friends to see their performance and to make it a missionary opportunity. Michael Lee, age 18, took this challenge seriously. “I invited six friends to come, and three of my schoolmates and a schoolteacher came,” he said. Their performances especially left an impression on his teacher. “He said that it was a great experience. He even requested a copy of the For the Strength of Youth booklet. He said that he felt the energy through the many hopeful hearts of the youth.”
The leaders’ initial purpose of bringing the youth together was certainly fulfilled. “As I sat there and looked up at each of them during the performance, my heart was filled with joy,” Sister Woo said. “It was not about how good they looked, how well they sang and played, or how well they delivered the narrations. It was not about which school or country they came from. They were one.”
The musical helped many gain a stronger testimony. Some say they hum the tunes and sing the lyrics of the songs wherever they might be, and the message in the songs helps them get through their daily challenges. Many of them became not just good friends but spiritual supports who can lift each other up when the going gets tough. They can help each other stay on the narrow path and grow spiritually.

Jack Reinwand, of the campus police, reported that campus and city officers patrolled the streets to help stragglers move to the college and safety before the flood waters hit Rexburg. “Jim Sessions and I were going up Main Street when we saw a young man, about 15, running up the street as hard as he could go. The water was only two city blocks away, so we pulled over and picked him up. He managed to gasp something about a sister or girl at home.”
The officers raced to the home and the youth dashed inside to get the young lady. There was a delay. The officer and his companion looked up the street, where just one block away the flood, tumbling a house trailer and a Cadillac, was bearing down on them. Brother Sessions, who is also a branch president on the campus, then ran in the house and brought the pair out. They jumped into the car and sped off, scant seconds in front of the flood.

A few months later, during Christmas time, Radmila began to hear more about Jesus Christ. There were shows on television about his life, and people talked about him more. She wanted to learn about him, and she remembered the Book of Mormon. She began to read it. “I couldn’t understand a thing,” she recalls. “It wasn’t that the German was too difficult for me, it was just that I didn’t understand words like repentance because I had never heard of them before.”
She decided she would call the missionaries for help. At the same time, two new missionaries were praying for inspiration about which investigators on their list to visit. They both felt that Radmila needed them. When they knocked, she opened the door and said, once again, “Oh, come in—I’ve been waiting for you.”
She still didn’t want to hear the missionary discussions, but she set up a study schedule with them. Each week she would read ten chapters in the Book of Mormon, write down her thoughts, and then discuss them with the missionaries.
“They were so patient with my sometimes provoking and unimportant questions,” she says. “One time I told them not to come in because I hadn’t read that week. They suggested that we read together. We started reading about Ammon, and then they said they had to leave. I couldn’t believe it. For the first time, I was beginning to feel the Spirit and get excited about the book. As soon as they left, I went to my room and finished the story.”

Shawn and Melissa Poirier, 16, are twins, born three minutes apart. Like most twins, they tease each other good-naturedly about who’s the most intelligent, who’s the strongest, and who’s the best looking. But there’s one thing they don’t tease about. That’s their testimony of the gospel.
“About two years ago, our parents were wondering what religion they should be,” Melissa says. “But they didn’t really know which Church would be right,” Shawn adds. Their father in particular talked with priests and missionaries from lots of denominations.
“Then the missionaries from The Church of Jesus Christ of Latter-day Saints knocked on our door,” Shawn continues. “He felt inspired to let them in.” The parents began taking the discussions in earnest. “One night, after I had seen the missionaries come over and over and over, I decided to sit in. Then my sister eventually came in.” As the twins studied, they began to see a spiritual summit worth attaining. Baptism became an important step along the way.
“Our parents have not been baptized yet,” Melissa explains. “But they’re still working on it.” And they encourage Shawn and Melissa to keep climbing as members of the English-speaking Montreal Ward.
“I’m surprised at how easy it’s been,” Shawn says. “I thought it would be really tough to keep the commandments and laws of God and the standards of the Church. But I take it day by day, and I pray and then do what I feel in my heart is right. People seem to respect what I’m doing, and I love being a Latter-day Saint.”

Several months after I regained my strength, we were caught in another violent storm, only this time at sea. The waves became so big they flipped our small boat over, throwing the three of us into the raging, churning ocean. When I found myself in the middle of a tumultuous sea, I was surprised, scared, and a little upset. “Why has this happened?” I thought. “I’m a missionary. Where is my protection? Missionaries aren’t supposed to swim.”

But swim I must if I wished to stay alive. Every time I complained I found myself underwater, so it didn’t take long to quit complaining. Things are how they are, and complaining doesn’t help. I needed every ounce of energy to keep my head above water and make it to shore. Having earned my Eagle Scout Award, I was a pretty confident swimmer, but over time the wind and the waves began to sap my strength. I never quit trying, but there came a time when my muscles simply would move no more.

I had a prayer in my heart, but still I began to sink. As I was going down for what could have been the last time, the Lord infused into my mind and heart a deep feeling of love for a very special person. It was as though I could see and hear her. Even though she was 8,000 miles away, the power of that love came rushing across those miles and, penetrating time and space, reached down and pulled me up—lifted me from the depths of darkness, despair, and death and brought me up to light and life and hope. With a sudden burst of energy I made it to shore, where I found my shipmates. Never underestimate the power of true love, for it knows no barriers.

There have been times when my wife and I have felt like sheepherders corralling our children for prayer or scripture study. But other times we have felt a sweet spirit that comes as we have truly shepherded and cared for our little flock. If we aren’t careful, we can easily miss these shepherding moments.

One such moment came while I was tucking our children into their beds. One of my sons asked, “Dad, what tempts you?”
I was startled by the question.
He then said, “We have been talking about what tempts us, and we wondered what things tempt you.”
I knew this would be a perfect time to teach them, but I was exhausted from a long day of work. I didn’t feel like having a deep conversation with two boys at such a late hour, especially on a school night.
However, into my mind came the story of the Savior at the well. Even after walking 30 miles (48 km) or more, He took time to teach the woman of Samaria (see John 4). I decided that this might be one of those “well” moments, so I sat down and asked them if they thought it was a sin to be tempted. There was a long pause, and then we began to talk and listen to each other. I taught them about the Savior’s encounter with Satan (see Matthew 4) and bore my testimony of the blessings that come from resisting temptation.
It was one of those special moments as a parent. We got to bed a little later than usual, but the joy I experienced was well worth any sacrifice of sleep.

I felt spiritually numb. I wondered if the Lord still cared about me or if he really loved me. Heavenly Father seemed far away.
I was letting myself feel smothered by my children’s endless requests, by Church responsibilities, and by the absence of my hard-working husband, who was often gone when I seemed to need him most. With all of the demands on my time, I felt unfulfilled and overwhelmed.
But when my visiting teachers arrived for their monthly visit, I put on my usual happy face. I hid the torment I felt inside. We exchanged news of the happenings in our lives. I can’t remember the message they shared that month. I felt invisible as their words glided past me.
As we stood at the door saying our goodbyes, I thought, What a waste of time. They don’t realize how I truly feel inside. And even if they did, would they care?
My body wanted to retreat into sleep, but I mechanically worked through my chores, expecting no other interruptions to break up my daily routine. I was surprised a few hours later when the doorbell rang.
It was Julie, the younger of my two visiting teachers. She stepped inside, took both of my hands in hers, and asked me about a place to pray.
Not quite clear on what she was asking me, I replied, “Julie, why are you here again?”
She said lovingly, “When I returned home today, I couldn’t get you out of my mind. Earlier, during our visit, I saw the anguish in your eyes. After I returned home, whatever I tried to do was interrupted by thoughts of you. Finally I stopped my work and knelt in prayer. I asked, ‘Lord, help me help Ruth.’ It occurred to me that the answer I sought had to do with what I was doing right then: kneeling in prayer before my Heavenly Father.”
I stood in silence through Julie’s explanation. With tears filling her eyes, she affirmed, “Ruth, I felt compelled by the Spirit to come back here today. I know you are having trouble praying, and I know you don’t feel loved by your Heavenly Father.” Her words seized my attention. I could not deny the truthfulness of her discovery.
“Is there a place where we could pray?” she repeated.
“Yes, I guess so,” I stammered.
As we moved to another room, she said, “Ruth, I would like to offer a prayer, and then I want you to pray.” I interrupted: “Oh, no—not me!” I told her that I didn’t think Heavenly Father would listen to me, that I didn’t feel I could ask him anything anymore. But Julie sank to her knees. We knelt side by side.
She said, “Just ask him this one simple question: ‘Am I loved?’” Then Julie began to pray. Her special prayer in my behalf softened my heart. The sweet spirit filling my heart subdued my anger and frustrations.
I realized that Heavenly Father was near, and he was waiting.
At the conclusion of Julie’s prayer, she said, “Now it’s your turn, Ruth.”
Silence blanketed the room, and the next few moments seemed like hours before the words would come. “Heavenly Father,” I finally began, “dost thou love me?” Tears flowed as I asked the question. A few moments later, my answer came, forming itself in the silence of my aching heart—“You need not ask what you already know.” It was distinct and clear.
Those words, “you already know,” came to me with warmth and love. They filled empty places within me, and I began to draw upon all the truths I had been taught throughout my life. In that moment I remembered anew the many ways Heavenly Father loves me. His love had been there all along.
Since that moment when I felt God’s love again, my gratitude has increased for his Son, Jesus the Christ, and for others who have extended his love. I am especially grateful for Julie and have tried since then to be one who, like her, can extend our Savior’s love to others in their moments of need.

Recently Sister Nelson and I were in Denmark during the commemoration of the 150th anniversary of the Church in Scandinavia. Between meetings, we took a few hours to search for villages where two of my father’s grandparents were born. They were among the early converts to the Church in Denmark. Father’s paternal grandmother’s family lived in the western part of the country. His paternal grandfather’s family lived in northern Denmark. Thanks to a good driver and a superb map, we found each town on our list and obtained treasured information. During the entire journey, my hands were riveted to that valuable map so essential to achieve our goals.

In our journey in Denmark, we met an unexpected detour that led us astray. In order to get back on course, we stopped the car. We studied the map with great care. Then we made the necessary course correction.

I was introduced to the Church as a young girl when my family relocated to the Dominican Republic in 2007. Upon our arrival, my mother, my brother Mayer, and I had met the missionaries, Elder Upshaw and Elder Jean Louis, who later baptized my mother. This event marked one of the most wonderful blessings for our family at that time. I was six years old, and my brother was five. Later my brother and I were baptized when we each turned eight. I am thankful to my mother for accepting the message the missionaries brought when I was just a girl. Despite understanding that challenges and trials would continue even after our baptism, we embraced the gospel of Jesus Christ into our lives because we recognized its truth and the promise of eternal happiness for our family.

I used to have a 1978 Harley-Davidson motorcycle. I had invested a huge sum of money in it and was indescribably proud of it. It was everything to me. Every Sunday I joined a group of friends in Patillas, Puerto Rico, and we rode our motorbikes around the island. We forgot all our problems, our families, God—everything—for a brief period of pleasure on those bikes. In essence, my motorcycle was my idol.
That all changed when a former classmate, Jaime Rivera Gómez, introduced me to the Church. I will be eternally grateful to Jaime and to the missionaries for their teachings, patience, and genuine love. My wife and I were baptized on 31 March 1996.
Finding the gospel of Jesus Christ changed our lives completely. I immediately sold my motorcycle, for much less money than I had invested in it. But the sacrifice was worth it. As I changed my life, Heavenly Father—the only true God—poured out blessings on me. Now I am happy. My home is happy. I love my wife and my children. We hold family home evening, and we pray and serve the Lord as a family.
Three months after becoming members of the Church, we traveled to the Washington D.C. Temple and were baptized for some of our ancestors. Our second visit to the temple was in July 1997. There we received our endowments and performed sacred ordinances for our loved ones.
I know God loves me, and I am striving each day to become more like Him.

December 16, 1981
Elder Marion D. Hanks
7 Castle Road, Central, Hong Kong
Dear Elder Hanks:
In an effort to make our Christmas more meaningful, we decided as a family to economize and use the savings to feed the hungry children in Cambodia and in other Southeast Asian countries.
To earn Christmas money the children addressed envelopes for my work, sold stationery, and worked around the yard and house. The kids earned a penny a page for reading. They put into the Christmas account the money they were going to spend on presents for each other, and they gave up a trip and goodies. We bought a small Christmas tree to set on top of the table rather than a full-sized tree, and we donated the difference.
The enclosed check represents, on behalf of our family, the money that we would have spent on Christmas but did not. We know you will put it to good use.
We are grateful for our many blessings, and we are very sorry that there are so many suffering so much. Please let us know what else we might do.
We hope you have an enjoyable Christmas season.
Sincerely,
The Dale S. Call Family

It was a big deal when our high school basketball team advanced to the state championship game. Basketball was my passion; I was always looking for an opportunity to play in a game or shoot hoops with my friends. I was among the starting five my senior year.
We were in the locker room getting ready to warm up for the big game when I opened up my gym bag to pull out my jersey. My heart sank; where was my jersey? Did a teammate hide it? Was this some kind of joke? I looked around the locker room hoping someone’s body language or actions could confirm it was just a tease, but to no avail. Reality sunk in. I knew I had left my jersey at home.
My teammates started to realize something was wrong. Everyone’s attention was on me when I uttered the words, “I don’t have my jersey.” Months and months of practice and training were about to be washed down the drain because of my mistake.
Just as I was about to accept my fate, I heard a quiet yet familiar voice from the other side of the locker room. “Here is my jersey.” It was the voice of my younger brother. I could play after all! What a sacrifice for my younger brother to make as part of the championship team. Instead of being able to receive recognition for his hard work and practice, he sacrificed so that I could play.
My brother injured his knee the following year and was not able to play again during high school. He felt that he hadn’t accomplished much in basketball, but his sacrifice means so much to me.

I thought family history was ancient history that was completely irrelevant to me until I had an experience that helped me gain a new appreciation for it.
During a family home evening lesson on the life of one of my ancestors, I discovered that even though he lived more than 150 years ago, he learned lessons in his lifetime that can help me in my life today.
He kept a detailed journal, which included “11 Rules for Living.” In our family home evening lesson we discussed his rules and looked up scriptures that supported them. They are:
Say secret prayers (Matthew 6:6).
Keep your tongue in check (Proverbs 21:23).
Suppress anger (Proverbs 16:32).
Consider the effect of every action before doing it (Luke 14:28–29).
Cultivate humility and charity (1 Corinthians 16:14).
Let love be the mainstream of all your actions (John 3:16).
Think of Christ upon the cross (1 Corinthians 15:22).
Stop work when tired (Mosiah 4:27).
Do not eat, sleep, or drink more than needed (D&C 88:124).
Consider that others do not look on things as you do, and sometimes they are right (D&C 88:122).
Remember that you are never alone. Therefore, do nothing you wouldn’t do in the presence of angels (D&C 121:9).
My aunt embroidered these rules on a wall-hanging that we keep near our door to remind us to try to live by them. My Great-Grandfather Twede also taught me the importance of keeping a journal. I love writing in my journal and then reading back through what I’ve written. It’s interesting to see how I’ve changed and how much I’ve learned.
I have also learned that the rules my Great-Grandfather Twede lived by in the 1800s still work today. My favorite rule to live by is “Remember you are never alone. Therefore, do nothing you wouldn’t do in the presence of angels.” This has helped me realize that I should always strive to choose the right and live up to my standards. Studying Great-Grandfather Twede’s 11 rules for living has helped me appreciate his example and understand that family history is important to my life today.

When Eva found that her husband was involved with pornography, she felt “intense pain, anger, heartache, depression, and obsession.” Obsession is actually a common feeling for someone who experiences the trauma of betrayal of a spouse’s pornography use, and Eva’s behavior in response to these intense emotions is also not unusual. She began to obsess about her husband and his actions. Where was he? Who was he talking to? What was he doing? His pornography and sex addiction became the center of her life, and she desperately wanted to fix him, believing that if she could get his problem under control, they would be happy.
Eva is divorced and regularly attending 12-step meetings, where she finds safety and validation as she works on her recovery. She has come to understand that while she once made her husband’s addiction the focus of her life, healing comes as she puts the Savior at the center of her life and efforts.

After graduating with honors from high school, Bien studied political science at the Christian College of the Philippines. “We were talking in class about earthquakes,” Bien remembers, “laughing about getting caught in one.” Suddenly, the whole classroom swayed. It was an earthquake.
Terrified, everyone scrambled to escape. The building was dancing madly. Just as Bien was about to dash to safety through an open door, he was pinned by an avalanche of concrete.
“A broken chair jabbed at my stomach, one of my legs was in a half-kneeling posture, and I was face down,” he remembers. His fractured right arm bled profusely under a block of collapsed flooring. Yet, incredibly, a huge chunk of fallen concrete had barely missed his head. “Classmates were crying for help, but I couldn’t budge,” Bien recalls. One by one they died, including three lying on Bien. The quake struck in late afternoon, and by evening it was pitch dark. Everything was silent.
“I cried,” Bien admits. But as he wept, a Primary song crossed his mind. He started singing “I Am a Child of God.” As each word pierced the silence, a feeling of peace came, a feeling that he was no longer alone. “I prayed, saying, ‘Father, if I still need to live, then please let me live.’” As he prayed, Bien remembered the Savior. “He suffered a lot more than I did,” Bien realized. The cave-in became a tremendous spiritual experience.
As the sun rose the following morning, so did Bien’s hopes. Rescue workers pried him from the rubble and carried him to safety. His relieved family was notified. Bien was rushed to a hospital. Doctors immediately amputated his right arm. “I woke up, looked at my right side and cried out, ‘What’s happening here?’ I thought I was dreaming.” Shock turned to sorrow. “I felt so lonely because I might not be able to do what I used to do.”
After three bedridden months, Bien went home. Nearly all of his 50 classmates had perished. It seemed the same thing happened to Bien’s will to live. How could he, a right-handed person, manage with just his left hand?
While tutoring his nephews one day, Bien felt prompted to practice writing the alphabet. At first it was pure frustration. “My mind knew the shapes, but my hand had difficulty following.” However, practice makes perfect; less than a year after that fateful day, Bien was not only writing with ease but also back to his oil-painting hobby. And he resumed college.
After a year, he felt it was time to make use of his newfound strength to serve a mission. His family was aghast. “We’d really worry about you,” his mother protested.
“I know this is what the Lord wants,” Bien reassured her.
Months later, as a missionary, Bien received a family letter. “Don’t worry about us,” they wrote. “We’re boasting about you already.”
Bien’s personality affects just about everybody. At the Manila Missionary Training Center he was an inspiration, and his dedication has touched the Santa Maria branch. But Bien admits there are still some challenges, like forgoing basketball and service projects like harvesting rice.
One of Bien’s favorite scriptures says God “will not suffer you to be tempted above that ye are able; but will … also make a way to escape, that ye may be able to bear it” (1 Cor. 10:13). It’s a scripture that helps Bien see everything as a learning experience.
Mission life, he says, “is like a school where I learn much, not only about the gospel but also about myself.” He hastens to add that it was in the rubble of another school where he learned to trust Heavenly Father.
Ask Bien to sum up his blessings and he’ll share his motto: “I asked God for health that I might do great things, and I was given an infirmity that I might do greater things.”
Then he’ll smile and extend his friendship to you—with a warm, left-handed handshake.

On February 15, the burden of this covenant weighed heavily on Brigham as he crossed the Mississippi. That afternoon, he pushed and pulled wagons up a snowy, muddy hill four miles west of the river. When only a few hours of daylight remained before evening would darken the way ahead, Brigham remained determined not to rest until every Latter-day Saint wagon west of the river arrived safely at Sugar Creek.30
By now, the plan to send a small advance company ahead to the mountains that year was already delayed. Brigham and other Church leaders had left the city later than planned, and some Saints—ignoring counsel to stay in Nauvoo—had crossed the river and camped with the advance company at Sugar Creek. After fleeing the city so quickly, many families on the trail were disorganized, ill-equipped, and underprepared.
Brigham did not yet know what to do. These Saints would surely slow the others down. But he would not send these Saints back to the city now that they had already left. In his mind, Nauvoo had become a prison, no place for the people of God. The road west was freedom.
He and the Twelve would simply have to press forward, trusting that the Lord would help them find a solution.31