Gospel Story Finder

Equipped with wheelbarrows, gloves, shovels, trash bags, and plenty of energy, youth from the Salt Lake Holladay South Stake joined with young members of the Hindu, Jewish, Muslim, Greek Orthodox, and Catholic faiths to share similarities and offer service in the community. Braving a light spring drizzle, the group of about 200 teens filled the banks of a nearby river, clearing out weeds, laying fresh soil, and planting new shrubs. Eli Fullmer, a priest from the Holladay 18th Ward, explained how meeting youth of other faiths increased his desire to reach out. “I’m more ready to serve because I feel like I’m friends with everybody.”
By starting the project out with an interfaith worship service, the youth were able to focus on their common beliefs and devotion to God. After rendering service together, the teens participated in a memorial tree planting. They were reminded that they are all children of God. “We’re all similar,” reflected Danielle Chard, a Mia Maid from the Holladay 14th Ward. “We have similar standards. We’re all good people.”

I know of one Laurel-aged girl named Diana who will always appreciate what a good friend did for her without being asked during a critical period of her life. When she was 17, Diana became extremely and chronically depressed. Her depression was so severe that she eventually required medical attention. When her friend Rachel learned of this, she made quietly sure that she was available whenever Diana needed her. To this day Diana maintains that the phone calls, long walks, tennis matches, and lengthy conversations on a variety of subjects, including her illness, were instrumental in helping her return to full health and activity.

Clara McMaster was the eleventh child in her family, and she learned to love music at an early age. She sang and accompanied others on the piano as she grew up in Brigham City, Utah. For twenty-two years she was a member of the Tabernacle Choir. Today she and her husband sing together for numerous church occasions. “Music is a rich gift of God, and it is in the world to make the lives of His children happier and better,” Sister McMaster says.
While serving on the Primary General Board, Sister McMaster was asked to write a song for the first reverence program. She worked hard and prayed that she would be prompted to write what would be best for the children. One day as she was looking out the window and pondering her assignment, an idea came to her. She went to the piano and quickly wrote it down. The new song was “Reverently, Quietly.” “I felt very humble, she said. “If you prepare and do all that you can do, then Heavenly Father will help you.”
Sister McMaster has written other Primary favorites such as “My Heavenly Father Loves Me” and “Teach Me to Walk in the Light of His Love.”

This past March, our second daughter, Emma, like many missionaries in the Church, went into mandatory isolation. Many missionaries came home. Many missionaries awaited reassignment. Many did not receive their temple blessings before departing to a field of labor. Thank you, elders and sisters. We love you.
Emma and her companion in the Netherlands were stretched in those first several weeks—stretched to tears in many instances. With only brief opportunities for in-person interaction and limited outdoor exposure, Emma’s reliance on God increased. We prayed with her online and asked how we could help. She asked us to connect with friends she was teaching online!
Our family began to connect online, one by one, with Emma’s friends in the Netherlands. We invited them to join our weekly, online, extended-family Come, Follow Me study. Floor, Laura, Renske, Freek, Benjamin, Stal, and Muhammad all have become our friends. Some of our friends from the Netherlands have entered “in at the strait gate” (3 Nephi 14:13). Others are being shown “the straitness of the path, and the narrowness of the gate, by which they should enter” (2 Nephi 31:9). They are our brothers and sisters in Christ. Each week we “count it all joy” as we work together in our progress on the covenant path.

The deacons and teachers of the Sandton Ward, Sandton South Africa Stake, had a rare opportunity to explore a game preserve and learn to live, for three days, with nature as it exists in this rugged and beautiful part of the world.
The group, including the young men and their leaders, met a guide who accompanied them into the Doorndraai Dam Nature Reserve. The game park had a variety of wild animals ranging from leopards to mongeese, from giraffes to hyenas. The group had to truck in containers of water as well as food and equipment for their stay.
The first night, as darkness fell and as the campfire burned low, each member of the group was assigned an hour watch. A schedule of night watches is necessary in an area where large animals prowl. For some, the strange noises and the stories about prowling hyenas and leopards did not allow for a restful night.
The next morning the group set off on a hike. The guide pointed out plants, birds, and game. They often came across such animals as zebra, wildebeest, impala, water buck, eland, warthogs, and monkeys.
After the day’s exercise, no one had trouble sleeping the second night. The hour assigned to night watch was a welcome time to be alone, listen to the sounds of the preserve, and reflect on a loving Heavenly Father’s creations.
Heading for home, the young men packed up, then obliterated all signs of their camp. They were leaving the preserve as they had found it, except for the new appreciation of nature each one carried home.

A recently married daughter of a friend wrote her mother, describing how she and her husband were managing to save money on their meager income. She excitedly explained: “I’ve discovered that often prepared foods are too costly for our budget, so I make most things from ‘scratch.’ The other night at Relief Society I even learned how to make milk, buttermilk, condensed milk, cottage cheese, yogurt, and creamed cheese from the powdered milk we had stored. It’s fun to see how much I can save by doing things myself.”

I grew up in a home where dyeing boiled eggs was a beloved tradition. In some European countries (like Ukraine and Lithuania), the process is quite intricate. Instead of boiled eggs simply being dyed, the eggs are hollowed, detailed with beautiful wax patterns, and then painted. The final product is a hollowed egg that symbolizes both the empty tomb and the beautiful hope the Resurrection brings.
It’s so easy to forget the powerful meaning behind the many traditions we have, but it’s important to take a moment to ponder what they mean and how they help us. The next time I dye some eggs, I want to take more time to carefully create a beautiful representation of my thoughts.

Some time ago Elder Paul V. Johnson of the Seventy, with his wife, was serving in an Area Presidency in Chile. One Friday he needed to travel 900 miles (1,450 km) from their home in Santiago to reorganize a stake presidency.
After he arrived at his destination on Friday night, he received a call telling him that his wife was in the hospital. When he spoke with Sister Johnson, she explained that she had fallen down some stairs and shattered her kneecap. Assuring him that she was being well cared for and wouldn’t be in surgery until Monday or Tuesday, she encouraged him to finish his assignment to reorganize the stake and preside at the stake conference.
Calmed by her words, Elder Johnson immediately sent an email to his quorum leader in Salt Lake City to report the situation. Then he made plans to continue his assignment. There is a lesson to be learned in his response: first, he reported the situation to his quorum leader, and then he went ahead with his assignment.
The Quorums of the Seventy are organized in such a way that each member has specific stewardship over others, including tender watchcare for emeritus members of the quorum. Because of assignments around the world, quorum members normally cannot visit in person; however, they keep in contact through telephone calls, emails, texts, and other electronic means. Each member is asked to advise his quorum leader immediately of any significant changes in personal or family situations, which is exactly what Elder Johnson did.
In Elder Johnson’s case, his priesthood leader was Elder Claudio R. M. Costa, who was then serving as a member of the Presidency of the Seventy. Elder Costa called Elder Johnson the next morning while Elder Johnson was in the middle of interviewing local leaders. Elder Costa felt that Elder Johnson should return home but listened carefully as Elder Johnson explained why he felt his wife was all right and he could finish the stake reorganization. Elder Costa told Elder Johnson to continue while he did some checking.
About two hours later Elder Costa called Elder Johnson and told him that he had talked with quorum leaders about the situation and that they felt he needed to be with Sister Johnson. Elder Johnson was advised that a ticket was waiting for him at the airport and that Elder Carlos H. Amado was on his way to finish the reorganization of the stake presidency.
When Elder Johnson arrived at the hospital, he found his wife in a great deal of pain. Adding to her distress was the fact that she didn’t speak the language of the medical staff that surrounded her. She needed her husband. The inspired, brotherly concern of his quorum leaders had brought Elder Johnson to her side.
“I feel cared for in this quorum,” said Elder Johnson, “and there is a lot of faith and energy behind that care. I truly feel part of a quorum. I think that if I were ever called into the presidency of an elders quorum, I would be a better president because of my experience in this one.”

Thirty women made and contributed poppies. Because we wouldn’t physically collect poppies from sisters, every four weeks, Esther, and then Julie, would send a request on various messaging platforms to ask how many poppies had been made since the last count. Sisters would relay this to me, and I would keep a tally in a small notebook. We were hoping to reach a total of 1,500 poppies, feeling we could do a nice, decent display with that amount. However, I soon had to keep a record using a spreadsheet because within no time at all we had by far exceeded our initial goal. By the week before the display went up, we had received a staggering 5,589 poppies!
3,592 were made by sisters from the Alloa Ward. Another 262 by sisters from other wards around the country.
There were 967 poppies made by a friend of one of our members and a further 692 made by others not of our faith based up and down the country who belong to a Facebook crafting group. There were also 76 that came from a nonmember relative of mine in Holland.
We were grateful to all 30 women who made and added to the total, but recognition should go to a committee member, Julie Beveridge, who made a very impressive 1,373 poppies herself.

Jodi Berg knows her way around a rodeo arena. She has qualified to compete in the junior finals on several rodeo circuits.

Jodi competes in five different events but her specialty is the barrels. She won the Junior Barrels for the year. Her horse Pocco is her particular friend and partner. With Jodi’s victory, Pocco was named Junior Barrel Horse of the Year.

Jodi is a member of the Valleyview Branch, Peace River District, Canada Calgary Mission.

Every month, as soon as the New Era arrives in the mail, I begin to read it. I read it all the way through and try to get as much out of it as I possibly can. This habit has helped me a great deal through a lot of challenges. By reading the New Era, I’ve come to understand gospel principles more clearly, and I’ve been able to better recognize the great blessings and happiness that come from living the gospel. I would like to express my appreciation for the hard work that you have put into making this magazine.
Amberly R., Maine

The Kandlers were the first Mormons in Eugendorf. Their close friend, Hermann Martinz, who joined the Church just a year ago, describes the difficulty they encountered: “Brother Kandler was working as a roofer and a plumber. When the townspeople found out he had joined the Church, his employees quit work, and he lost a contract to re-roof the large cathedral in town. But the stake patriarch told him not to worry, that because he was so brave, the Lord would bless him. The town boycotted him—no more jobs in Eugendorf. But now he’s got so much work in neighboring villages and in Salzburg that it doesn’t matter.”
Becoming Mormon also caused temporary setbacks for the children. “I was in a Catholic High school. When they found out we had been baptized, I was not able to return the next year,” Helga explained. Ruth, who had already registered and made a down payment on her school fees, was told she could not attend, and was not given a refund. “But the ward members helped us and made sure we knew we at least had them for friends. They helped my dad in his work. They talked to us about new schools. They showed us they cared,” Helga says. The other villagers didn’t mean to be cruel, the Kandlers explain; they just didn’t understand. “They thought we’d fallen away from God,” Brother Kandler says. “But now, with a little time to get used to us, they can see we’ve actually grown closer to him.”
Soon the family was doing well again and the girls were registered in new schools.
Now the Kandlers have moved into a new, large apartment above a store, with a spacious backyard for their garden.

Math can be pretty rigorous, especially when answers are slow in coming. How have you developed the discipline to keep at it? With math I never had too much of a problem being self-disciplined. But in my first semester of college I discovered a lot about being lazy in other areas. Being on my own was definitely an adjustment. In the end, self-discipline was something that just had to be done, a part of growing up. I just had to have clear in my mind what I wanted to do and what kind of schedule I wanted to be on.

My wife and I served as mission leaders in the Czech Republic and Slovakia. I wanted to go to every Primary in the area. I loved these visits. While I was there, I learned three things about Primary children.
First, I learned that you can feel and recognize the Holy Ghost.
Second, I learned that you want to learn about spiritual things.
Third, I learned that Heavenly Father is aware of you. He wants you to have spiritual experiences.
During my visits, I talked with the children about many things. We talked about the Holy Ghost, baptism, and repentance. I also shared my testimony of the Book of Mormon with them. I told them that they could gain a testimony of the Book of Mormon too.
One of these Nativity scenes is from the Czech Republic, where Elder McConkie visited Primary children as a mission leader. Follow the paths to find out where the other scenes are from.
Illustrations by Melissa Manwill Kashiwagi

Lynn Whitebeck, who played the part of Colleen, is a senior in high school and Laurel president. She says of her role, “That was really me. I see people being treated unfairly or rudely at school all the time, and I always stand up for the underdog.

“Being in the video really opened my eyes to the problems of how people can get hurt. I feel that I am more compassionate and loving toward others as a result. I feel that we are all winners. We each have different talents, and some people are easier to love than others. But we have to look for the good in everyone.”

Mingan, the young Mongol boy, fastened his padded collar closely beneath his chin. The icy winds from the plains whistled around the great felt tents and drove dust into his face. He closed his eyes for a moment. When he opened them, he saw a ball of dust rolling across the plain toward camp and heard a faint jingle of bells. The cloud grew larger and resolved into a rider, his wide belt set thickly with bells, leaning close to his mount. It was a messenger from Kublai Khan!
Turning, Mingan lifted the flap of the nearest tent. “Father!” he shouted. “A messenger from the great Khan approaches!”
Prince Catu, Mingan’s father, pushed past him and shouted orders. Men hurried from their tents. The horseman, with a clatter and a jangle, slid from his snorting mount and handed Catu a scroll. A waiting herdsman seized the bridle of the messenger’s lathered animal and led the horse away to shelter.
Mingan leaned forward. “What does the Kahn say?”
Catu smiled. “We are honored! The new court commissioner will arrive today. Kublai Khan asks us to receive this new envoy with all courtesies and to supply him with an escort to Singui. I have heard good things about this man. They call him Marco Polo.”
“Is he a great warrior like the Khan, Father?”
“No, he is a fair-skinned agent from the kingdoms in the West. He has found great favor at court.”
“But aren’t all great men warriors?” Mingan asked. “The Khan surrounds himself with only great men.”
“Part of what you say is true, my son. The Khan does bring the most able to his court, but not all great men are warriors. You will understand when you meet Marco Polo.”
“He cannot be much if he has not been trained as a warrior,” Mingan muttered as he turned away.
“Wait, my son,” Catu said. “I will need escorts to accompany our honored guest to Singui. You will be one of them.”
“But, Father,” Mingan protested, “you promised I could go hunting with you tomorrow!”
“There will be other hunting trips.”
“But I wanted to show you what a good rider and marksman I am.”
Catu smiled. “I send you with Marco Polo because I know your skills. Now go. Tell your mother to prepare a feast to greet the new envoy.”
Mingan, full of disappointment, slowly headed for the tent. Now it would be many months before he could join the hunters. The journey to Singui would seem long when one had to jog beside a scrawny little man from the West. There would be no racing one’s pony and standing in the stirrups to shoot arrows at moving targets and no practicing turns at full speed—turns that could surprise and defeat an enemy. By the time the lookout sighted a thin dustline approaching, Mingan wished he had never heard of Marco Polo.
The dusty caravan drew up before the felt tents, and the riders dismounted. All the men were dressed in the padded winter clothing of the Mongols. Not until Mingan came closer and saw the fur flaps turned back from their faces could he distinguish between Marco and his companions. The face of this Westerner, bronzed like the rest, was young and smiling. His eager round eyes, resting for a second on Mingan, were warm and friendly. Marco laughed as he pushed back a lock of his curly black hair. How can any man laugh after the grueling journey across the plains? Mingan wondered.
Catu beckoned to Mingan as he said, “Worthy Commissioner, this is Mingan, my firstborn. He will be among the escorts who accompany you to Singui.”
Marco smiled and in the Mongol tongue replied, “I feel honored that the eldest son of Prince Catu will be with me.” He put an arm across Mingan’s shoulder. “He is a sturdy lad, and a fine horseman, I’ll wager.”
Mingan found himself warming to Marco. “I can handle a bow too.”
“Fine!” Marco said. “I shall have need of your skills to keep us in game between here and Singui.”
The feast was a happy one, much pleasanter than Mingan had anticipated. He found himself forgetting his disappointment over the postponed hunting trip as he listened to the many lively adventures Marco described to his attentive audience.
The wind had died down by dark. When the feasting was over, Mingan escorted Marco to his tent. The outside air struck Mingan’s face like an icy hand.
Marco stopped suddenly. “Look at those stars!” He swept his arm in an arc over his head. “Are they not brilliant tonight?”
“They are, indeed,” Mingan replied. “That one in the west is brightest of all.”
Marco spoke softly. “It would be tonight.” He sighed. “In my home in faraway Venice, it is Christmas Eve, a joyful night when everyone celebrates the birth of Jesus Christ.”
Mingan turned and asked, “Was this Jesus one of your great warriors?”
“No, but He was the greatest man who ever lived.”
“How can that be?” Mingan asked. “Great men are always warriors.”
“You are right, Mingan, but not warriors as you know them—men who ride fast and shoot well. Christ never touched a bow or spear, yet He fought evil and injustice. His sword was truth, and His shield was a deep faith in God. He believed in doing unto others as you would have them do unto you, and in peace and goodwill to all men!”
Mingan looked thoughtful. “Those are fine ideas to believe in, like the sayings of our wise men. But how can we live them?”
Marco faced Mingan and placed his hands on the boy’s shoulders. “I wondered the same thing when I was your age, Mingan. I didn’t find the answer until I began to travel.”
“Did the great Kublai Khan reveal it to you?”
“Not the Khan alone, but many people—people like you.”
“Like me?”
Marco nodded. “As I met people and grew to know them, I found I understood and appreciated and respected them. It was easy to do unto them as I wished them to do unto me, and to feel goodwill toward all men.”
Mingan was quiet as he gazed at the bright star near the horizon. At last he spoke. “On the way to Singui, will you tell me more about Jesus Christ, whose birth is celebrated tonight?”
Marco seized Mingan’s hand in a warm grip. “Indeed I will! Good night, my friend, and Buon Natale to you.”
“What does that mean?”
“It means ‘a good Christmas to you.’”
Mingan smiled. The trip to Singui would be long, but it promised much. Softly he repeated, “Buon Natale, Buon Natale.”

The coarse dust of the harmattan wind blew across an expectant crowd in Accra, Ghana. Thousands of Latter-day Saints sat quietly, the air swelling with anticipation. They had worked and prepared, and now they were ready. It was time. The prophet was there.
The excitement of the youth in Ghana had begun months earlier with a request from President Gordon B. Hinckley to get the youth and children involved in the dedication of the Accra Ghana Temple, the first temple in West Africa.
For the youth in the Ghana area, getting involved meant hours of rehearsing native dances and songs and then putting them all together to create not only the biggest youth activity ever in Africa but a spectacular cultural event for the prophet and the people of Ghana.
Nearly 1,000 youth, 700 Primary children, and all the full-time missionaries from the area performed in the Accra Sports Stadium for President Hinckley and his wife, Marjorie; Elder Russell M. Nelson of the Quorum of the Twelve Apostles; members of the Africa West Area Presidency and their wives; the Ga Tribal Council; Church members; and other spectators. President Hinckley was welcomed in English, French, Twi, and with talking drums.
The missionaries started the show by singing “Called to Serve” (Hymns, no. 249), and then the youth took over. Dressed in traditional costumes, they were organized within their stakes and districts to represent various regions and villages.
The youth in Ghana will remember the dedication of this temple. They, like Anansi, love to see the temple and hope its presence there will move them to share the good they have as they continue to follow the counsel of the prophet.

Two and Too Much Poor Brandon! When he volunteered to watch his little sister while his mother cleaned house for company, he didn’t know what he was getting into. Gina was two—and too much!Mildred Pitts Walter5–7 years

Examples of his high regard for youths are abundant. When John Bellows and his father once visited the Prophet, the boy felt important because Joseph Smith paid “considerable attention to me” during the hour’s conversation between the two adults. William H. Walker told how the Prophet, upon learning that a house guest had insulted one of the hired girls at the Mansion House, ordered the man out without allowing him to pay his bill: “I want none of your money, or any other man’s of your kind.” On another occasion, Emma and Joseph took in some of the ten Walker children when Sister Walker died. “Every privilege was accorded us,” daughter Lucy Walker recorded. Joseph Smith treated her brother Loren like an intimate and trusted friend: “He was ever by his side arm in arm; they walked and conversed freely on various subjects.” When the prophet, as a house guest once with the Hess family, tired of studying, he diverted himself by playing with the children in their games around the house, including fourteen-year-old John W. Hess.

Running a close second in the “Best Ways Not to Choose a Career” category is the freshman who came to see me this morning.
“I want to be a doctor,” he announced decisively. It was pleasant to speak to someone so secure in his goals. Yet when I observed, “You must enjoy the sciences very much,” he admitted that he had been an average student in chemistry and biology in high school. On further questioning, it seemed that the only aspect of medicine that interested him was the money. When it became obvious to him that medicine was not his field, he thought for a minute and said, “Well, how about law?”