Gospel Story Finder

Another important quality to emulate is humor in the face of challenge. Hannah Cornaby, another member of the 1853 migration, wrote:
“It was three years, to a day, from that memorable first of June … , when our oxen having arrived, we left Keokuk. I wish I could afford a page to a description of our starting. The oxen were wild, and getting them yoked was the most laughable sight I had ever witnessed; everybody giving orders, and nobody knowing how to carry them out. If the men had not been saints, there would doubtless have been much profane language used; but the oxen, not understanding ‘English,’ did just as well without it. But it did seem so truly comical to witness the bewildered look of some innocent brother, who, after having labored an hour or more to get [an ox] secured to one end of the yoke, would hold the other end aloft, trying to persuade [the other ox] to come under, only to see [the first] careering across the country, the yoke lashing the air, and he not even giving a hint as to when he intended to stop.”

One Sunday after my church meetings, I spread myself and the Sunday newspaper on the floor to read the comic strips. At the same time, my son, then about four, wanted my attention to show me something he could do. I barely looked up from the paper and continued to read. Being a smart boy with initiative, he walked over and laid down in the middle of my paper with a large grin on his face about two inches from mine, determined that he was going to get the attention he wanted. It was a simple act for a trusting young child, but it is not so simple for a teenager.

President Benson devoted his life to testifying about Jesus Christ and the Book of Mormon. Here are my personal remembrances of President Benson:
First was his ability to sincerely communicate one-on-one directly with each of us who served with him. He would sit at his desk. I would be seated just to his right in a chair facing his large swivel chair. He would sit there with his large from-plowboy-to-prophet hands, our knees almost touching, and look me directly in the eyes with a depth of inner feeling that touched my very soul and tell me what was important for me to know or to do in my life or calling. When I left his office there was no doubt in my mind that I had been instructed by a prophet of the Lord.
Second, President Benson was fearless in the cause of truth and right. He was a living example of the words of the hymn “Do what is right; let the consequence follow” (Hymns, 1985, no. 237). God bless his memory.
On one occasion in Europe I remember kneeling in prayer beside President Benson when we were at the point of selecting a stake president. What a great joy to participate with him in prayer and understand the true order of prayer and what it means to be able to call upon the Lord for revelation.

And it was Lester who taught me the "What-If" Game.
"What if one day yer flying along and ya smell smoke?"
"What if one day yer puddling along up there, minding your own business, and all of a sudden. …"
He had hundreds of what-ifs.
One evening as we were flying back and forth across an Ohio summer sky, polishing up a few maneuvers I’d need for my private pilot’s flight test, Lester suddenly reached up without warning and cut the switch on the plane’s engine. My heart stopped along with the propeller. Then he sat back, pulled his cap down over his eyes, folded his arms, and feigned sleep.
I panicked.
I’d stood on the ground and watched Lester come in dead stick a hundred times. So I knew it could be done. But Lester was good—and he’d been flying for 500 years! I was just a kid!
My neck was starting to unscrew from my shoulders as I swiveled my head trying to pick the best cornfield, wheatfield, hayfield, highway, Lake Erie, any place to land! We’d drilled on this a hundred times! But it was always with the engine idling. This was different. The gentle kick of an idling propeller was gone and the altimeter was unwinding—fast!
I finally spotted a good field and started to align the nose with it. It would be a tricky approach. We’d have to cross some woods and then slip quickly into a field I knew would be much too tight. But if I did it perfectly and then kicked it into a groundloop just as we reached the far side fence …
Lester stirred. "Why don’t ya use Bunch’s strip?" he asked, pointing downward. "You didn’t look right under us. We’re right over top of Bunch Woods’s home strip!"
He was right! Straight below us was about 1,200 feet of beautiful Ohio grass with Bunch Woods’s house and plane sitting smack at the end.
When we stopped rolling after landing, Lester sat up, set his cap back on straight and said, "Mebbe ya better play the What-If Game more often." He turned to look at me and his face was serious. "Because, ya know, it’s not a matter of if you’ll ever have an emergency in flight, it’s a matter of when. And when it happens, you’ll be glad you stretched for excellence instead of just being good."

How can the Lord and His Church help you on your educational path? One young man from Brazil learned they can help in remarkable ways.
College felt scary to Samad: “I didn’t feel like it was for me,” he says. “But my father encouraged me to try BYU–Pathway Worldwide. I was scared and didn’t believe in myself, but I decided to join.”
At first, Samad felt frustrated. “I felt I had not achieved anything,” he says. “I needed light and hope. BYU–Pathway became that hope for me.”
Samad began to gain confidence in himself and in Heavenly Father. “The more I learned each week, the better I felt” he says. “The service missionaries and instructors reminded me of my talents and abilities. The marvelous courses and stories of people who received blessings helped me open my heart and let the Lord change me for the better.”
Samad’s hopelessness and fear of the future washed away with each new term. “I want to share this experience with others who are facing the same fears and anxieties I felt,” he says. “There’s hope in Jesus Christ. He can help you in your education. I took the first step, and I’ll never regret it.”

They had lunch in the cultural hall after the morning meeting. As he sat down at a table, Scott’s companion called over to him, “Hello, oh hairless one!”

The elders within hearing range smirked.

“My companion is the only one in the mission who takes 30 minutes to wash his face. It’s because it goes clear to the back of his neck.”

More laughter.

Scott ate quickly and left. He found the chapel open and vacant, so he sat down and began reading the scriptures.

“Looks like you’re busy as usual.” Scott looked up to see the wife of his mission president. “Are you all right?” she asked with kindness.

“Do you know any way to make hair grow back?” he asked her.

“The elders can be cruel, can’t they?”

He felt the pent up frustration pouring forth as he talked to her about his problems.

She listened to him attentively, and just talking about it made him feel better.

Missionaries began to file into the chapel for the meeting. Before she left to go up on the stand, she showed him a book she was reading. “It’s by Brother Stephen Covey. Look at his picture on the inside cover. You can see he’s bald, but do you see any fear or shame on his face?”

“No,” Scott said, looking at the picture.

“He’s a very positive man and, I think, handsome too. You know, Elder, you really have a nicely shaped head.”

“I do?” Scott said.

“Sure you do. It’d be a shame to hide that with hair.”

The next morning Scott cut his hair very short.

“What have you done?” his companion gasped as he came out of the bathroom.

“I’ve decided to quit hiding my good looking head.”

I became a member of the Church in 1997 through my elder brother, Francis Marveh, who received the gospel in Freetown through his friend. Through the callings I have had, I was motivated to serve a full-time mission. Though I thought it was to be a place of laxity and comfort, I realized it was entirely the opposite. I had a lot to learn and to experience, and I clearly understood what it was. I served diligently as a senior companion, trainer, district leader, and a zone leader. I am grateful to be a returned missionary, still serving in the Church as a leader in my ward. I am married and sealed to my beautiful and supportive wife, Isatu Fatima Marveh, and we are truly blessed. I know that perseverance strengthens our weaknesses if only we rely on our Saviour and Redeemer of the world, in the name of Jesus Christ, amen. —Josephus Salia Marveh, Njagboima Ward, Bo-Sierra Leone West Stake

This missionary ticks all the usual boxes—he wears a white shirt and tie, has his scriptures at the ready, and possesses a natural faith in God. But something else makes Elder Gavin Chambers stand out from the crowd.
Chambers is a 206 centimetre (6-foot 9-inch) all-American volleyball player! From Corona, California, he’s traded in his volleyball togs for the threads of a full time missionary.
Elder Chambers has been serving in the Papatoetoe area of the New Zealand Auckland Mission, where he recently began training a junior missionary companion, Elder Bryce Jacobson “I really look up to Elder Chambers,” says Elder Jacobson, clearly referring to him as a senior companion. But at his height, being looked up to is something Chambers is used to.
He was always tall. “By the time I was 13, I was already 182 cm (six feet). But my real growth spurt didn’t begin until my sophomore year in high school.” He reached his full height by his senior year, and, as with most tall kids, it was assumed he would play basketball. That was not to be.
“I never really liked basketball,” he noted. “The other kids and the coaches always kind of made fun of me, telling me I couldn’t jump.”
His mother urged him, instead, to try a local recreation league volleyball team. “I had never had so much fun in any sport before,” Chambers says. “I was hooked! Even though I wasn’t very good, I went home and told Mom that volleyball was the sport for me!”
Great club coaching helped him find his footing in the game, and because of his prodigious height, they made him a middle blocker. Finally, the burden of being tall began to pay-off. After a season of club volleyball, he was anxious to join his high school team and test his new skills. But disaster struck in his very first scrimmage.
“I jumped and extended myself to try and block a ball, and when I came down, I landed on the foot of the guy on the other side of the net and broke my ankle,” Chambers recounted. “I had to wear a boot everywhere after that and I didn’t get to play at all my freshman season.”
“It was frustrating to have made progress in this new sport I really liked, then lose that whole season.”
But from the ashes of that setback rose the phoenix of an all-star career. Over the next three years, Chambers became a feared opponent on the court, drawing the attention of college volleyball teams throughout the US. He turned down scholarships offered by top schools—Stanford and UCLA among them—in favour of what he truly wanted: to play for the nationally-ranked Brigham Young University in Provo, Utah (USA).
Chambers’ youth career culminated in the summer of 2022, with the victory of his Orange Coast Volleyball Club at the under-18 national club volleyball championship. Chambers was named first-team all-American by the American Volleyball Coaches Association. The kid who couldn’t jump had proven all of those early naysayers wrong.
“After that tournament . . . I took a couple of weeks and kind of basked in the excitement of it all—I wore my gold medal . . . and enjoyed the recognition,” Chambers says. “But then I knew it was time to move on with my life.”
That meant accepting his call to serve as a missionary for the Church. With his newly found fame, one might think it was difficult to walk away from volleyball, but Chambers had already made that decision as a 12-year-old. He wanted to serve the Lord by inviting others to come unto Christ. Going on a mission was the right thing to do.
“Sure, it was hard to stop playing volleyball . . . but I had prayed about this decision, and I felt confident that the plan Heavenly Father had for me was to serve a mission right after high school.”
He says deciding early in his life made it much easier to manage all of the other things that could have acted as roadblocks to missionary service. “You want to make sure that you pray about that decision, too, because you may have ideas about what you want to do with your life, but your plan and the one Heavenly Father has for you may be different.”
Because of a visa issue for New Zealand, Chambers began his missionary service in the West Virginia Charleston Mission. There, he saw people in severe economic distress, but Chambers found them to be humble, just searching for spiritual guidance in their lives.
The gospel of Jesus Christ is the answer.
The situation in New Zealand is a lot different, but people here are also searching for answers to life’s questions. “We’re making friends everywhere we go, talking to people and sharing God’s plan of happiness with them,” he continues. “The work is hard, and we get rejected . . . , but we have tremendous faith that we’ll find people who are looking for a spiritual change in their lives,” he said. “When they’re ready to listen we’re going to be there, to answer their questions and help them learn what to do.”
“As I look back now, I can see how the Lord answered my prayers, and helped me find that perfect time to serve,” Elder Chambers says. “By doing things the Lord’s way, I was able to receive an offer to play at a college that would allow me to serve a mission and live my volleyball dream afterwards.”

Almost exactly one hundred years ago, when the Church already had several stake academies, including Brigham Young Academy in Provo, the First Presidency released James E. Talmage from heading LDS College in Salt Lake City and assigned him to create the plans for what Talmage’s biographer called “a genuine Church university.”46 Talmage was stirred to the core at “the prospect of . . . founding . . . an institution . . . that would merit recognition by the established centers of learning throughout the nation and the world. It was a dream he had cherished for many years.”47 The proposed name: Young University.48

Think of it: just months after the Manifesto had been issued, the Church barely rescued from the jaws of utter destruction, Utah not yet a state, and already a network of Church academies in place, those Saints in their poverty wanted to create a genuine university. This early plan was shattered by the Panic of 1893, but the dream lived on. In the 1920s and 1930s, the Church withdrew from higher education, creating a system of institutes of religion and offering to state governments all of its academies except for our very own Brigham Young Academy, which the First Presidency determined to keep in order to develop one genuine university.49 The dream was still alive.

It has now been a little more than two years since I returned home. I still have lingering problems, and my stamina and energy have not been the same since before I served my mission. The doctors have never figured out what is wrong with me. It has not been easy for me to be a returned missionary who did not get to serve the full length of my mission. Nevertheless, I still love every one of my sweet converts. It has taken time for me to feel validated and know that my shortened missionary service had value just as 18- or 24-month missions have value to other missionaries.

The Lord has given me many opportunities to talk to others who have faced the trauma of returning home unexpectedly. I know Heavenly Father has led me to them to share my testimony and help them realize that returning home early because of health problems is not a flaw to be kept a secret but an experience to be discussed.

The first time I returned home, I experienced how it felt to neglect my faith, but the second time I returned, I experienced what it was like to stay true. I kept to the basics: studying the scriptures, attending institute, participating in church, and fulfilling my callings. I prayed many times to know why everything happened the way it did. I stopped blaming myself, and I stopped blaming Heavenly Father. As I look at my life since returning home and my visits with my Chinese brothers and sisters who live in my home city, I maintain the firm position that there has been an eternal purpose to it all.

I believe that if I continue living my life in dedication to the Lord, I will be forever blessed. In that way, I know I was healed through the Atonement of Jesus Christ, for although my body could not be 100 percent healed physically, my heart has never been more whole or ready to serve the cause of the Master.

I recently read the story of Marie Madeline Cardon, who, with her family, received the message of the restored gospel of Jesus Christ from the first missionaries called to serve in Italy in 1850. She was a young woman of 17 or 18 years of age when they were baptized. One Sunday, while the family was holding a worship service in their home high in the Alps of northern Italy, an angry mob of men, including some of the local ministers, gathered around the house and began shouting, yelling, and calling for the missionaries to be brought outside. I don’t think they were anxious to be taught the gospel—they intended bodily harm. It was young Marie who marched out of the house to confront the mob.
They continued their vicious yells and demands for the missionaries to be brought out. Marie raised her Bible up in her hand and commanded them to depart. She told them that the elders were under her protection and that they could not harm one hair of their heads. Listen to her own words: “All stood aghast. … God was with me. He placed those words in my mouth, or I could not have spoken them. All was calm, instantly. That strong ferocious body of men stood helpless before a weak, trembling, yet fearless girl.” The ministers asked the mob to leave, which they did quietly in shame, fear, and remorse. The small flock completed their meeting in peace.1
Can’t you just picture that brave young woman, the same age as many of you, standing up to a mob and defending her newly found beliefs with courage and conviction?

We will make many choices throughout our lives. Today I'd like to talk about three choices that can help us find the joy Heavenly Father wants for each of us.

The first choice is, choose to share the gospel.

Sharing the gospel will bring a sweet spirit into our lives. When we testify of the truth, our testimonies are strengthened. Sometimes we get discouraged because every experience doesn't end with what we see as success. Every missionary experience may not be successful as we see it, but each one will be worthwhile. All the Lord expects is that we do our part.

We should remember that those we work with are precious sons and daughters of our Eternal Father and deserve respect and understanding. People should never be considered a project. We should never abandon someone because they don't respond or accept our invitation.

When we try to encourage someone to come back or learn about the gospel and they respond, "No, thanks," often they are really saying, "Just give me a little more time. Don't stop loving me. I'm not ready yet. Don't give up on me."

I visited a 16- and 17-year-old Sunday School class one Sunday morning. When the teacher came into the classroom, he wrote on the chalkboard, "The Plane Truth." P-L-A-N-E. I thought to myself, "I wonder where he went to school? I hope it wasn't BYU-Idaho." I soon learned what this meant. Two young people came to the front of the class and sat in two chairs and then began to role-play sharing the gospel to someone sitting next to them on an airplane. They did a great job.

It made me think of a story I'd recently heard of a lady who was sharing the gospel with the person sitting next to her on a flight. The person she was talking to became very interested in knowing more, and the member of the Church said, "Oh, I wish I had a Book of Mormon to give you. I usually have one with me when I travel, but I forgot this time." Just then, someone in the seat behind her reached over and handed her a Book of Mormon. I'm not sure if it was a good member who had overheard the conversation trying to do their part or someone trying to get rid of a book they had just received.

These experiences inspired me to want to share the gospel the next time I was on an airplane.

A few weeks later, I flew to area council meetings, and I got my chance. On the way home I committed myself to share the gospel with the person sitting next to me on the plane. If those kids could do it, so could I. On the first flight, I sat next to a young man who had no interest in hearing about the Church. All he wanted to talk about was all of his girlfriends, his pickup truck, and how much beer he could drink. I was so discouraged I wanted to jump out of the plane.

On the second flight, I waited anxiously to meet my next flight companion. He was from Germany. He spoke English pretty well, and I talked to him about the Church. He said that he had never heard of the Church and changed the subject but was still friendly and wanted to talk. I asked where he was staying and offered him a ride to his hotel when we arrived in Idaho Falls. I asked him why he was going to Idaho. He explained that he was going to ride horses and herd cattle at a nearby ranch. He said he had received information telling him that he needed a hat. I said, "That's a good idea. It's hot there. You'll get a sunburn without one". "How about cowboy boots?" he asked. I thought to myself, "Please don't do this to me. It's Saturday night, and I'm sure you're going to want me to help you buy boots on Sunday." So I told him, "If you buy new boots and wear them for five days straight, you'll probably never walk again the rest of your life. But I have a pair of boots in my closet at home that are a little too small for me. They are in good shape, and you can have them if you want." I asked, "What size do you wear?" He told me some European size, and I said, "Oh, I'm sure they'll fit."

When we arrived at the hotel, he said "Oh, what about the boots? When can I get the boots?" I said, "I have church tomorrow, so after church I'll..." Then I thought to myself, "You big chicken! If those kids can do it, why can't you?" So I said, "Or, if you'd like, you can go to church with me, and I can give you the boots then." He said, "Okay." I was a little shocked and pleased, but having been a missionary, I knew he might not be there when I went to pick him up.

The next morning, when I went into the hotel lobby to meet him, he wasn't there. As I went outside to leave, he came running around the building and said, "I was looking for you." I could hardly believe it! He got in the car, and we headed for church. When we arrived, I introduced him to a few members of my ward. Everyone that spoke one word of German, had ever seen a German movie, or even eaten sauerkraut surrounded him. He felt so welcome. I had copied off some Church materials and talks in German for him the night before, mostly stuff by President Uchtdorf. He really seemed to enjoy his time there. When we got in the car to go back to the hotel, he thanked me for inviting him to church and said, "I go to church almost every Sunday in Germany, but I have never felt what I felt today." I had come so close to not letting one of Heavenly Father's children feel His Spirit. And to think that I almost missed this wonderful opportunity to share the gospel.

After graduating with honors from high school, Bien studied political science at the Christian College of the Philippines. “We were talking in class about earthquakes,” Bien remembers, “laughing about getting caught in one.” Suddenly, the whole classroom swayed. It was an earthquake.

Terrified, everyone scrambled to escape. The building was dancing madly. Just as Bien was about to dash to safety through an open door, he was pinned by an avalanche of concrete.

“A broken chair jabbed at my stomach, one of my legs was in a half-kneeling posture, and I was face-down,” he remembers. His fractured right arm bled profusely under a block of collapsed flooring. Yet, incredibly, a huge chunk of fallen concrete had barely missed his head. “Classmates were crying for help, but I couldn’t budge,” Bien recalls. One by one they died, including three lying on Bien. The quake struck in late afternoon, and by evening it was pitch dark. Everything was silent.

“I cried,” Bien admits. But as he wept, a Primary song crossed his mind. He started singing “I Am a Child of God.” As each word pierced the silence, a feeling of peace came, a feeling that he was no longer alone. “I prayed, saying, ‘Father, if I still need to live, then please let me live.’” As he prayed, Bien remembered the Savior. “He suffered a lot more than I did,” Bien realized. The cave-in became a tremendous spiritual experience.

As the sun rose the following morning, so did Bien’s hopes. Rescue workers pried him from the rubble and carried him to safety. His relieved family was notified. Bien was rushed to a hospital. Doctors immediately amputated his right arm. “I woke up, looked at my right side and cried out, ‘What’s happening here?’ I thought I was dreaming.” Shock turned to sorrow. “I felt so lonely because I might not be able to do what I used to do.”

After three bedridden months, Bien went home. Nearly all of his 50 classmates had perished. It seemed the same thing happened to Bien’s will to live. How could he, a right-handed person, manage with just his left arm?

While tutoring his nephews one day, Bien felt prompted to practice writing the alphabet. At first it was pure frustration. “My mind knew the shapes, but my hand had difficulty following.” However, practice makes perfect; less than a year after that fateful day, Bien was not only writing with ease, but was also oil painting again. And he resumed college.

After a year, he felt it was time to make use of his newfound strength and serve a mission. His family was aghast. “We’d really worry about you,” his mother protested.

“I know this is what the Lord wants,” Bien reassured her.

Months later, as a missionary, Bien received a family letter. “Don’t worry about us,” they wrote. “We’re boasting about you already.”

Bien’s personality affects just about everybody. At the Manila Missionary Training Center he was an inspiration, and his dedication has touched the Santa Maria Branch. But Bien admits there are still some challenges, like forgoing basketball and missing service projects like harvesting rice.

One of Bien’s favorite scriptures says God “will not suffer you to be tempted above that ye are able; but will … also make a way to escape, that ye may be able to bear it” (1 Cor. 10:13). It’s a scripture that helps Bien see everything as a learning experience.

Mission life, he says, “is like a school where I learn much, not only about the gospel but also about myself.” He hastens to add that it was in the rubble of another school where he learned to trust Heavenly Father.

Ask Bien to sum up his blessings, and he’ll share his motto: “I asked God for health that I might do great things, and I was given an infirmity that I might do greater things.”

Then he’ll smile and extend his friendship to you—with a warm, left-handed handshake.

Let’s take a quick trip around the universe in the MandM 4000 Space Explorer and find things to be thankful for.
Blast off!
I’m thankful for all of Heavenly Father’s creations.
I’m thankful for beautiful things.
Let’s land on this strange planet and meet new life forms.
Initiating landing sequence. Hold on tight!
Greetings, Grandpa—I mean, strange being from the Planet Grampatron! We come in peace from Planet Earth in search of things to be thankful for.
Here on Grampatron, we are thankful for our families, especially our grandchildren.
That was a very wise alien. I’m thankful we met him.
Me too.

There is another gift some of us may want to give that takes starting early. I saw it start once as a bishop. A student sat across from me and talked about mistakes he had made. He talked about how much he wanted the children he might have someday to have a dad who could use his priesthood and to whom they were sealed forever. He said he knew that the price and pain of repentance might be great. And then he said what I will not forget: “Bishop, I am coming back. I will do whatever it takes. I am coming back.” He felt sorrow; he had faith in Christ. And still it took months of painful effort.

But somewhere this Christmas there is a family with a dad who holds the priesthood, once that student, and they have eternal hopes and peace on earth. He will probably give his family all sorts of brightly wrapped gifts, but nothing will matter quite so much as the gift he started a long time ago in my office. He felt then the needs of children he had only dreamed of and he gave early and freely. He sacrificed his pride and sloth and numbed feelings. I am sure it doesn’t seem like a sacrifice now.

A few weeks ago my friend and her sister were getting ready to be baptized. My dad was the ward mission leader, so he was helping the missionaries with the baptism. My dad asked my sister and me if we wanted to sing with the sister missionaries at the baptism. My sister and I were both in choir, so of course we said yes. Later the missionaries came over and said the baptism was next week on Friday! I was so excited!
The next week on Wednesday the missionaries came over again. This time it was so they could practice singing. They asked if me and my sister could sing the first verse, and they would join in on the second and third. This was a little scarier than I thought, but after a while it started being really fun.
On the day of the baptism, I was a little nervous. I said a prayer to help me so I would be more calm. When it was our turn to sing I felt more calm. While we were singing, I felt the Spirit strongly. I think the other people who were there did too. I was so excited that I was able to sing with the missionaries and that I was able to make my friend happy.
I will never forget this baptism. I felt the Spirit on that day, and I will not forget that feeling. I’m sure it will come back again too.

Have you ever wondered what it’s like to be buried alive? I have to admit it was never exactly on my top ten list of things to think about, until it actually happened.
And if it weren’t for a troop of LDS Boy Scouts and Hoover the Wonder Dog, I’d probably still be buried six feet under snow today.
Of course, if it weren’t for the Scouts, I wouldn’t have been buried in the first place. On one of the coldest, snowiest days Salt Lakers can remember, Scouts from Parleys First Ward and members of Utah area search and rescue units helped each other stage an avalanche rescue drill. I volunteered to be one of the victims. (Okay, so I didn’t actually volunteer. I got talked into it.)
We all met in the church parking lot early one Saturday morning, and I couldn’t help but wonder if the dark skies, subzero temperatures, impassable roads, and snow flurries would postpone our little exercise. No way. These Scouts were Wasatch Mountain born and bred. They live for snow. They ski, snowshoe, and snowboard on it all winter long. The things they were about to learn would be extremely useful to them. And they knew how important it was that the search and rescue dogs get some practice.
“We’re always in the mountains in the winter,” said Dan Kaelberer, 15. “It’s important to learn about the threat of avalanches and what to do if one happens.”
Tyler Olsen was especially unaffected by the bad weather. This would be the culmination of his Eagle Scout service project. He’d already been to sporting goods stores in the valley, distributing free backcountry safety literature for their customers. He’d helped at a special prep seminar for the Scouts, where they watched an avalanche video and received special instruction from Dan Davis, their Young Men secretary and owner of Hoover, a search and rescue dog.
So about 25 of us, including Scouts, their leaders, and a few news people, piled into four-wheel drive vehicles and headed for the hills—make that mountains. We’re talking Rockies.
Once we got up out of the Salt Lake Valley and up to Guardsman Pass where the drill was to be held, the weather wasn’t half as bad, and the scenery was incredible. Snow was everywhere, generously frosting the trees and covering the ground in a great, thick blanket. It looked soft and inviting—harmless, even. That’s probably what a lot of people think just before they put themselves in avalanche danger.
“A lot of people don’t realize that avalanches can happen so easily,” said Clark Whisenant, 13. “This project made me want to do a special research project on them for school. Avalanches are really dangerous.”
The search and rescue people had already arrived at the site. They’d brought dogs, snowmobiles, and an intimidating snow cat that moved like a tank, made strange noises, and seemed to be able to transport a number of people just about anywhere.
Before I could pull on my gloves, the Scouts were out running around with the dogs, leaping into huge snow piles and throwing snowballs at each other. “Maybe this won’t be so bad after all,” I thought, as I took a big juicy snowball right in the back of the head.
It was about a half-mile hike from the area where we left our cars into the site where the search and rescue people decided to stage the drill. Some of the Scouts walked, carrying the shovels and other equipment they’d brought along. Some went ahead on snowmobiles to prepare the site. As for me, I decided to ride the snow cat in. The dogs were riding in on it, and I wanted them to get acquainted with my scent so it wouldn’t take them long to find me when it came time for the rescue.
Once we got to the site, everyone went to work. The area was large and flat, with snow piled deep. They had been careful to select an area that really would be free of avalanche danger. The first order of the day was testing the snow, cutting a big, vertical block of it and looking at the layers for instability. If the boys were just out for a normal day of cross-country skiing, this would have determined where or if they would go in that area.
Next, they had to make the area look as if an avalanche had just occurred. That meant smearing injury makeup all over some faces, partially burying some people, and digging snow caves in which to bury others.
“It’s kind of fun to have injury makeup on your face and then be buried in the snow up to your shoulders,” said Andy Brinton. Now that’s an attitude for you! Since I was one of the lucky others who would be buried completely, I’d have to see if I could start thinking like Andy.
I’ll say this for the Scouts. All that snow camping they do every winter pays off. They dug me a snow cave about six-feet deep that was actually rather comfortable—just big enough for me to lie in. I crawled in, and then they handed me a walkie-talkie “just in case.” “Just in case of WHAT?” I wanted to ask. But they had already started filling in the entrance with snow blocks, followed by loose snow.
Now, it’s really not that bad in a snow cave. The natural insulation keeps you pretty warm. And since the snow usually has a density of 40–60 percent, there’s plenty of air. Still, I was depending on Dan to keep his promise that Hoover would have me out of there in 20 minutes at the most.
Dan O’Conner of American Search Dogs, Inc., whose dog Anderl would sniff out some of the other boys, explained to us that a dog could pick up a scent after a person has been buried only a few minutes. “The dog thinks, ‘I can smell the person, but I can’t see him, so I’d better go find him.’ That’s the name of the game.”
It wasn’t long before I heard feet crunching in the snow above me, and muffled voices talking in an excited tone. Soon I could hear frenzied digging, and then I saw the welcome sight of a pair of brown paws, then a black nose, breaking through the ceiling of my snow cave. In no time Hoover was all over me, licking my face and playing tug-of-war with my glove. He was just as happy to see me as I was to see him. He’d won the game. He scooted back up to the surface where the others were waiting, my glove in his mouth, proving that he’d found me. The others congratulated him, then helped me up and out.
What I saw when I got to the surface fascinated me. With remarkable precision, the Scouts and rescue people had organized themselves so that almost every inch of the avalanche area was being covered. The scenario was that a group of Scouts had been in the area when an avalanche occurred.
In one area, the avalanche “witnesses” were being interviewed, and the “injured” victims were being treated nearby. Another part of the area was being swept by people bearing electronic devices that would pick up signals from the transceivers that the Scouts might have been wearing at the a time of the disaster. In still another area, they’d organized a probe pole line, in which the members sank long, thin metal poles into the deep snow every foot or so, waiting for someone to sound the ominous cry, “I’ve got a hit,” if they struck something.
“I’d never been in a probe line, or anything like that, and it was really interesting,” said Joseph Mecham. “If there really was an avalanche, like at a ski resort, and you were a bystander, chances are they’d recruit you to help in the probe line if you knew what you were doing.”
When all the “victims” had been found, we gathered back at the snow cat to go over what we’d learned that day. The Scouts had been shown how to avoid avalanche-prone areas, how to be safer in winter sports, and how to assist search and rescue units if they need help when an avalanche occurs. The dogs had learned a lot too—it always helps them to sharpen their tracking skills and to be around groups of people in a rescue situation.
I’d learned all of the above, plus I’d gained a little confidence, knowing that I could handle some rather severe winter conditions.
But even with our newfound knowledge and skill, we agreed with Hoover when Dan asked him what it’s like to be caught in an avalanche.
“Rough!” Hoover responded. Or maybe that was “Ruff.”

My father’s name is Jean de Dieu Nsanzurwimimo. He was born in Rwanda’s Western Province. He married my mom, Emmeline Mukamusonera, in 1981, after they met in Kigali, Rwanda’s capital city.
My parents came from very different backgrounds; my father was a member of Rwanda’s majority ruling Hutu tribe, and my mother is from the Tutsi tribe. In Rwanda when they were growing up, there was an extended civil war and a long-simmering conflict between the two tribes. This animosity led extremist groups of Hutus to promote the ideology that all the Tutsi people living in Rwanda should be killed.
I was born in 1994, just four months before a series of events led to a catastrophic genocide of Rwanda’s Tutsi population, led by Hutu extremists who took over the government. During a 100-­day period from April 7 until mid-­July, nearly one million Rwandans were brutally killed, including as many as 70% of the Tutsi population.
Even before the 1994 Tutsi genocide, many leaders of the Hutu tribe taught that a Hutu man married to a Tutsi woman should be required to kill her and all her family to show his allegiance to his tribe. Because of those teachings, and to better protect his family, my father moved his wife and children to a small village near Cyangugu, in the far southwestern corner of Rwanda. Even in that small village, the majority of Hutu villagers spurned and rejected my mother because she was a Tutsi. But my father continued to protect us. In 1993, when the tension and genocide ideology increased, she was pregnant with me and caring for my three older sisters. Because it was known that she was a Tutsi, our family didn’t have many friends and it was dangerous every time she had to fetch water or go to the market. It was a very difficult time for her, but always my father was on her side, protecting her and taking care of his family.
During this time, there were constant meetings in the community where the locals were given machetes and guns and trained on how to kill the Tutsis. Every week they had a community meeting. In March 1994, my father attended a town meeting where it was announced that Hutu men married to a Tutsi woman would be required to kill her and all their children. It was a hard time for them. Some of the men and some of the women who were Hutus did kill their children.
In a meeting in early April, my father was ordered to kill my mother and his four daughters. When he came home from the meeting around 6:00 p.m., it was very dark because there were no street lights at the time. He immediately took us to a small island located in the southern part of Lac Kivu, a large lake dividing Rwanda and Congo. He told my mom that the villagers had determined that we were supposed to die, so we should hide in that place; he was going back home to find a safe place for us. He told her that if she saw any boats, she should ask them if they would carry us over to Congo, where we would be safe from the Rwandan genocide. She was able to find someone willing to take us across to Congo, where we spent the next five months, until peace was restored in Rwanda and it was safe to return.
All the while in Congo, and after we came home, we didn’t know what had happened to my father. When we came back we didn’t see anything; they didn’t allow us to enter the house where we had lived, and we were told everything that belonged to my father had been sold. It was a very hard time for my mom. We didn’t have a house to stay in. We didn’t have anything to eat. We went to the Seventh-­Day Adventist chapel, where we slept for a whole week. After that my mother carried all of us to town where she learned we could get small help from the new government.
In 2003, nine years after the violence ended, the government created a reconciliation program called “Gacaca” to help resolve the hard feelings from the killings. As part of the process, people who had killed others during the genocide confessed and asked for forgiveness. Through gacaca, we came to know that my father’s family members, after they looked everywhere for us and could not find us, had killed him. My mother and my eldest sister attended the hearing where my father’s family asked for our forgiveness, and they forgave them. They told my mother that they had thrown his body into the river after killing him, so we were never able to locate his body. Because I was so young at the time he saved us, I have no recollections of my father; I don’t know his face.
When I met with the missionaries, it was hard for them to tell me how God loves me and that He is my Father in Heaven. I did come to understand that because of the plan of salvation, I will meet my father once more. Because of my faith in the plan of salvation and the Atonement of Jesus Christ, I was baptized into The Church of Jesus Christ of Latter-­day Saints in 2013.
My mother continued to struggle to raise the four of us herself. She had many health and stomach problems and for much of the time she suffered. She was not able to go to the hospital because she was a Tutsi. She finally passed away on June 16, 2016, from what was discovered to be cancer. She knew I was a member of the Church of Jesus Christ. She believed that I had become part of a big family. She blessed me and said I was doing the right thing. She always taught me and my sisters to love one another and to serve one another. She said our father suffered himself to allow us to live. She said we should always work hard; it would make our father happy.
I know this gospel is true. I know I will see my family again. I know my father sacrificed his life to allow me to have this life today and I am very anxious to meet him once more and thank him for his wonderful sacrifice.
I was thrilled to receive the privilege to serve as a missionary, starting in August 2017. My mission allows me to teach the joy of the gospel to families around me. One of the greatest blessings the Lord has given me since I have been on my mission is that two of my sisters have joined the Church. One of my greatest ambitions after I complete my mission is to do the temple work for my parents so that our family can be sealed for eternity.
The plan of salvation can bring happiness in this life and eternal joy in the life hereafter. I know this to be true, in the name of Jesus Christ, amen.

A home teaching visit is also more likely to be successful if an appointment is made in advance. To illustrate this point, let me share with you an experience I had some years ago. At that time the Missionary Executive Committee was comprised of Spencer W. Kimball, Gordon B. Hinckley, and Thomas S. Monson. One evening Brother and Sister Hinckley hosted a dinner in their home for the committee members and our wives. We had just finished a lovely meal when there was a knock at the door. President Hinckley opened the door and found one of his home teachers standing there. The home teacher said, “I know I didn’t make an appointment to come, and I don’t have with me my companion, but I felt I should come tonight. I didn’t know you would be entertaining company.”
President Hinckley graciously invited the home teacher to come in and sit down and to instruct three Apostles and our wives concerning our duty as members. With a bit of trepidation, the home teacher did his best. President Hinckley thanked him for coming, after which he made a hurried exit.

When it was time for me to go on a mission, I was very excited to serve the Lord. Just before I was to leave, however, I found out that I had bone cancer. The chance of living long enough to serve a mission wasn’t very high. I had faith that the Lord would provide a way if he wanted me to go. My father gave me a blessing in which I was told that I would serve my mission in Mexico, serve in the Church all my life, and have a family. My right arm had to be amputated above the elbow, but my life was spared, and the promises I was given have all been fulfilled.