Gospel Story Finder

“Touchdown! He saved the day!” Chris’s big brother, Evan, whooped as he jumped up from the couch and turned off the television. “Did you ever see such a great player?” Evan asked Dad.
“Not that I recall.” Dad smiled. “He’s quite a hero.”
“I’m going to put his picture on my wall,” Evan said as he headed up to his room.
Chris helped Dad pick up the popcorn bowls and take them to the kitchen. “Why did you say he’s a hero, Dad?” Chris asked. “He didn’t save someone’s life or anything like that.”
“No, he didn’t,” Dad said as he put the bowls into the dishwasher. “I guess I called him a hero because he did something important to help his team. He did something the other players couldn’t do. That’s what makes a hero.”
Just then Chris’s mom came into the kitchen, carrying a big bag of groceries.
“Let me help you with that,” Chris’s dad said and took the bag from her arms.
“Thanks.” Mom smiled. “Just in time—I was about to drop it. My hero!” she said, kissing Dad gently on the cheek.
Chris looked at Dad. “You’re a hero, too?”
“I guess so.” Dad grinned.
“Mom,” Chris’s big sister, Julie, yelled as she came into the kitchen. “Did you remember to get the ingredients I need?”
“Right here.” Mom pulled some items from the sack.
“Thanks, Mom,” Julie sighed. “You’re a lifesaver!”
“A lifesaver?” Chris mused. “Does that mean Mom’s your hero, Julie?”
Julie shrugged. “You could say that.”
“Wow—two heroes in one room!”
“I don’t know about two heroes, but there are definitely too many people in the kitchen,” Julie said. “Everyone out. I need to make cupcakes for a service project.”
Chris wandered up to the bedroom he shared with Evan. Evan was sitting on his bed, reading a magazine. On the wall behind him was a picture of the football player who had made the winning touchdown.
Chris went through his desk and found a photograph of his family. He studied it a while, then asked, “Evan, have you ever done something for someone that he couldn’t do for himself?”
Evan looked up from his magazine. “I guess so.”
“Like what?”
“Well, I shovel Mrs. Bates’s driveway when it snows. She can’t do that for herself.”
“Good. That makes you a hero.”
“A hero? I’m no hero.”
“You are to Mrs. Bates.”
A slow smile spread across Evan’s face. “Yeah. I guess maybe you’re right.” He went back to reading his magazine.
Chris put the family photo into his pocket and went down to the kitchen, where Julie was measuring ingredients into a bowl. Chris sat at the table and watched her work.
“I suppose you want to lick the bowl,” Julie said.
“No. I’m just watching.” Chris watched Julie in silence while she beat the batter and poured it into cupcake pans. After she put them into the oven, he asked, “Who are you making the cupcakes for?”
“We’re celebrating birthdays with the ladies at the nursing home tonight.”
“Can’t the ladies make their own cupcakes?”
“No. They don’t have kitchens in their rooms.”
“Oh. Did you know that that makes you their hero?”
Julie smiled. “Sure. I’m rescuing them from cakeless birthdays.” She untied her apron and whipped it around her neck to her back. “Here I come to save the day!” she yelled. She pretended to fly as she ran out of the room, her apron fluttering out behind her.
Chris laughed. He went back to his room and tacked the family photo to the wall above his bed. He stood back and looked at it. Everyone in the picture was a hero: Dad, Mom, Evan, Julie. Even their dog, Misty, saved the family garden by chasing rabbits out of the yard in the summer. Chris sighed. He wanted to be a hero, too, but what could he do?
Just then Chris heard someone calling his name. He went to the top of the stairs and saw his dad standing at the front door. “Hey, Chris,” Dad said, “want to go on a rescue mission with me? Your mom forgot to get milk at the store and needs someone to get it while she fixes dinner.”
“Sure,” Chris said. This was his chance to do something for someone who couldn’t do it for herself. This was his chance to be a hero.
As they drove to the store, Chris told his Dad about the photo on his wall. “Did you know that we have a house full of heroes?” Chris asked.
“Now that you mention it, I guess we do. But do you know why we have a house full of heroes?”
“No.” Chris frowned. “Why?”
“Because we are all trying to be like the greatest hero of all. Actually, the person I’m talking about was much more than a hero. He did something to save everyone in the world. He atoned for our sins and was resurrected, making it possible for us to return to our heavenly home. That is something that we could never do for ourselves. And He was the only one who could do it for us. Do you know who that was?”
“Jesus Christ?”
“Right.”
Chris thought about this for a minute. “Do you have a picture of Jesus, Dad?” he asked. “I’d like to put it on my wall next to our family photo.”

Muneer was standing in water up to his knees, holding his father’s sailboat steady. It was the last trip of the day, and many people were boarding to go to their homes across the Nile. Muneer knew that many of them wouldn’t pay cash, and he wondered how much Father had taken in today. Probably just enough to buy food for supper tonight, he thought. I can’t possibly ask him for money to buy shoes, even if school is starting in two days. I don’t want to drop out, but I won’t go to school barefoot.
Muneer was lifting the little gangplank when he heard someone shout, “Wait!” A husky boy came sauntering down the riverbank, carrying a loud-playing transistor radio. It was Abdu, the son of the richest man in the village. He pushed his way into the boat and crowded onto the bench next to the prow. An old woman moved and sat on the floor to make room for him. He’s spoiled, thought Muneer resentfully. And he won’t pay either since children ride free.
Father sat in the back, steering with the tiller. Muneer gave the boat a push and jumped onto the prow. He unhooked a pole from the mast and pushed with it, following along close to the shore. With no wind the sail hung limply.
Father asked one of the passengers to steer, then he let himself over the edge and waded ashore. Muneer ducked into a cubbyhole at the back of the boat for a rope. Stepping onto the rail again, he almost knocked Abdu’s radio into the water. The boy turned it off and set it on the edge of the prow. He deserves to lose it, Muneer thought, tying one end of the rope to the mast and tossing the other end ashore. Father put the rope over his shoulder, dug in his toes, and slowly pulled the boat upstream to catch a swifter current.
Muneer took the pole again. Starting at the prow, he dug it into the riverbed and held it firm while he walked along the edge of the boat to the far end. Then he pulled up the pole, ran forward, and repeated the process. Every time he stepped around the radio he felt like kicking it overboard. Abdu had fallen asleep, slumped down like a sack of meal. Why should he have so much? Muneer asked himself. I could easily … He looked at his father plodding ahead, the muscles in his legs knotted. It’s not our fault we’re poor, he mused. And Abdu’s father could buy him another radio.
When Father came back and tossed him the rope, Muneer coiled it, standing with his back to the passengers. Making a quick snatch, he ducked into the cubbyhole with the rope and the radio. He hid the radio under some tackle and was out again in a few seconds to help his father row and to wait for Abdu to discover that his radio was gone.
“My transistor!” Abdu shouted when they landed. “You kicked it off!” he said pointing to Muneer.
Muneer flushed. “I did not, though I had to step around it a hundred times!”
Someone else said, “You were just careless, Abdu.”
Everyone nodded in agreement, and Muneer relaxed. Father said nothing at first but finally he spoke. “I’ll see your father tonight, Abdu.” Then Father headed for the village, and Muneer followed.
Is the radio safe? Muneer wondered. Where can I sell it? Why does Father want to see Abdu’s father?
Mother gave them bread and cheese for supper, but Muneer wasn’t hungry. When Father finished, he got up and said, “Come outside, son.” Muneer followed silently. Father sat on the bench by the door. “I’ll have to pay for the radio,” he said.
“But why, Father?”
“Because we’re honest people,” Father answered, looking at Muneer.
“Abdu’s father can buy him another!” declared Muneer. “How can you pay for it, Father?”
“A little each week.”
“Why, I can’t even get shoes for school!” Muneer exclaimed.
“That is true,” Father answered. “But we’re honest people, Muneer.”
It was quiet for a moment as the boy fought back tears. Finally, and with a shaky voice, Muneer said, “I’ll get the radio.”
Father nodded.
Father carried the radio to Abdu’s house and handed it to his father saying, “The radio was on the boat after all.” No questions were asked.
On the way home, Father said quietly, “Muneer, how would you punish your son if you were in my place?”
“Dropping out of school would hurt most,” Muneer said weakly.
“No, not that. What else?”
“Going to school … barefoot, I guess.”
Father sighed. “That would be fair. After two weeks, we might be able to buy you some sandals.”
I’ll have to go to school barefoot for two weeks, so why do I feel happy? Muneer wondered. He thought about it for a moment. Because I’m barefoot but honest, he decided. Then looking up he said, “Thank you, Father.”

“Joey,” Mother called from her bedroom where she was sorting laundry, “I have one of your red socks and one of your black socks. Do you know where the mates are?”
Joey came running. “No, Mother,” he said, “I don’t know where they are, but I’ll look for them. They must be hiding in my room.”
Joey raced to his room. He looked under the bed and under the dresser. He looked on top of the bookshelf and behind the toy box. But he couldn’t find any socks.
He looked beneath his pillow, behind the bookshelf, and inside the toy box. He even peeked under the corner of the rug. There were no socks anywhere.
Mother came to help look for the missing socks. She looked in all the places Joey had looked, but there were no socks in any of those places.
“Maybe they’re stuffed down in the toes of your shoes in the closet,” she suggested.
Joey picked up his best shoes and poked his hand down inside. “There aren’t any socks in the toes of these shoes,” he said.
Mother looked in Joey’s sneakers, in his cowboy boots, and even in last summer’s shoes that were too small. But she didn’t find the missing red sock or the missing black sock.
“Have you looked in the drawers in your dresser?” Mother asked.
Joey pulled one of the drawers open wide and stirred the neat piles of socks into a confused mess. “They’re not in here either, Mother,” he reported.
“Let’s take a better look,” said Mother as she took the drawer out of the dresser and dumped all the socks on Joey’s bed. There were blue socks and green socks and white socks. There were gray socks and tan socks and striped socks. But there was not one single red sock or a black sock either.
Mother scratched her head in a puzzled way, and then she searched all the other drawers. She found a marble, a wind-up car, and half a ginger cookie—but no socks.
By bedtime the mystery was still not solved. At last Joey sat down on the side of his bed and pulled off one shoe. He opened his eyes wide and began to smile. Quickly he pulled off the other shoe. Then he laughed out loud.
“Mother! Mother!” he shouted. “Come quick. I’ve solved the missing socks mystery.”
Mother ran into the room and glanced at Joey’s feet. On Joey’s left foot was a red sock, and on his right foot was a black sock.
Mother began to laugh. “How about that,” she said, giving him a hug. “The missing socks were with you all day long.”
Joey wiggled his toes and clapped his feet together. “If we ever have a missing socks mystery again,” he giggled, “we’ll know just where to look first!”

Two of my sisters, widows—one the mother of ten, and the other the mother of eight—after sending their children on missions, talked to their bishops about going on missions themselves.

I well remember the day they called me on the telephone and said, “Guess what? We’ve received our missionary calls.”

I said, “What missionary calls?”

They replied, “Don’t you know?”

I said, “No, I hadn’t heard.”

They responded, “Yes, we’re both going to your old field of labor in England.”

The mission president assigned them to work as companions—twenty months without a transfer. I think that is some kind of a record.

The Wolfgramms took their Polynesian show on the road and traveled all over the United States and Canada. When they got a full-time offer from a Hawaiian hotel chain in Minneapolis, they packed their bags and moved. Minneapolis was about as far removed from Tonga as it could possibly be, but the Wolfgramms liked it there and contributed to the local ward as well as to the local entertainment industry. The missionaries in the area could always find a willing member of the family to go on splits with them, and their refreshing performances stimulated a lot of questions from the audiences about “what makes them so different?”
They were devastated, then, when the hotel chain they were working with folded. For several months the family of 15 lived in the hotel owners’ basement. They decided that it would be more profitable to switch from Polynesian to pop music, and they began traveling in an old, uninsulated van, to whatever engagements they could scrape up. “The van didn’t have any seats,” Leroy recalls, “and we sat in chairs against the sides. Sometimes we traveled in 40 below temperatures, and there would be ice on the roof—on the inside. We had no money, but Dad knows how to survive. When we didn’t have any place to stay, Dad would say ‘Let’s try camping in the snow—it’s different!’”
“Those were crazy days,” Eugene adds. “We’d live on balogna sandwiches, stop at a gas station to wash our faces, then go in and perform.”
Finally, however, their efforts and dedication payed off. Don Powell, an entertainment industry expert who had managed some top groups in the 60s and 70s, heard them play. He had retired from entertainment because the industry had become “so bizarre,” but when he heard the Wolfgramms, his interest was rekindled.
“The reason I reentered this business was literally because of this family,” says Don, who had had very little contact with the LDS church before he met the Wolfgramms. “They’re just too good to be true. Not only are they tremendously talented, but they have an unusually strong work ethic for their age. The whole family is so loving and bright, I couldn’t help getting involved. And we’ll never have problems with drugs or alcohol or anything like that, as you do with so many entertainers. It’s absolute heaven to manage them.”

When I was visiting a friend once, I realized the journal’s potential for encouraging spiritual and emotional growth. After hours of discussion with a philosophy student who wanted to argue about the gospel, I wrote a long entry about my beliefs. Putting it on paper was like testifying. That night, as I wrote, I realized how open and honest I was with my journal—probably more candid than I was with any friend.
Writing out my ideas gave me a chance to analyze them. Sometimes, in writing, I realized that my attitudes were based on selfishness or faulty judgement. Other times I was glad to realize that my ideas were good.
Sometimes I found myself laughing out loud at my reactions to the traumas of each day. Once on a bad day I wrote “PHOOEY” in letters 15 spaces high. It helped.
I started titling each entry. One of my favorite titles—and favorite entries—came when I was trying to develop greater faith. That title was “Doubt Creeps in and Janet fights Back.” Some titles reflect a calmer attitude. One in Janet 3, “Days and Nights and Things I Love,” leads into a paragraph I love to reread:
“I love nights that are chilly and clear, when I can see the stars and talk aloud under them. And I love early mornings, being up, being alive, and being outside on a day that is only starting. I love new beginnings that are just getting organized. And clean sheets, clean nightgown, clean body, clean hair, and a reason to be happy. I love the world when my soul brims with hope.”
My soul doesn’t always brim with hope. Sometimes it brims with frustration. When that’s the case, I can look back to the rejuvenating entry I wrote that September night. I can find encouragement from another entry, written soon after that one: “When I can understand what I’m going through, I find that endurance becomes easier.”
Not every entry is profound or even interesting. But each, in its own way, traces my daily conversion to the gospel, my struggles with myself, and my delight with the discovery of living “… for the Lord gives unto the faithful line upon line, precept upon precept to try you and prove you herewith.” (see D&C 98:12). Each helps the others assume clearer perspective. Not only does each entry reflect my life, but it affects and becomes part of my life.
It was during Janet 4, when my best friend moved, that I wrote: “I hurt too much to write.” And it was during Janet 5, after I had written a thoughtless letter that hurt a friend, that I wrote in my journal: “Through the many confusing voices that ring through my mind, one calming voice pervades and tells me the whole matter will be of no consequence.” After writing about that “calming voice,” I listened to it more carefully. The “voice” was right; when I later asked the friend to forgive me, he said he already had.
One day, when I felt that life was cruel to me, I started what has become a tradition. I wrote an entry titled “Things I Am Thankful For.” It amazed me that day, as it still does, how varied and plentiful are my blessings, and how obscure and sometimes even humorous are my trials.
Through moves from one side of the United States to the other, through vacations, at each peak and plateau, the volumes of my journal have been a constant friend, on a bookshelf or in a suitcase along with my copies of the scriptures. They have become a vehicle for working out personal challenges of each day.
I thought, at the beginning of the journal keeping, that I would neatly record my most profound thoughts, making them more accessible when I had to give sacrament meeting talks. Once or twice I have used a journal for that, but that is only part of the full benefit. The journal isn’t a reference book about my life, nor does it map my life. It isn’t a status chart; it’s a dynamic artwork, though it is rough.
The Janet series is vigorously continuing in its 15th volume. Some volumes span a year, and others a few months. I am the only person who has read all of them, and I may keep it that way—for a few decades, at least. The volumes have graduated from inexpensive notebooks to actual hardback books with blank pages.

I wanted to share the light the gospel brought to my life, so exactly one year from the date of my baptism, I sent in my application to serve a full-time mission. Hoping that my father’s heart had softened, I told him about my decision. His reaction was unexpectedly angry. I sat quietly in my room all night, and after work the next day, I was too scared to come home. I was still working when my father came into my workplace. After a long silence he finally asked, “Do you really want to leave all of these things—your home, your friends, your education, your work—only to go someplace you don’t even know?” I said, “Yes.” After that, we did not talk until the day I left for my mission. That day came 10 short days after I received my call to serve in the Utah Salt Lake City Temple Square Mission.

I have always been interested in animals and birds, and when I was a little boy and the other children wanted to play cowboy, I wanted to go on safari to Africa and would pretend I was hunting the wild animals.
When I learned to read, I found books about birds and animals and came to know much about them. By the time I was in my teens I could identify most of the African animals. I could tell a klipspringer from an impala, or a gemsbok from a wildebeest.
I always wanted to go to Africa and see the animals, and finally that opportunity came. Sister Packer and I were assigned to tour the South Africa Mission with President and Sister Howard Badger. We had a very strenuous schedule and had dedicated eight chapels in seven days, scattered across that broad continent.
President Badger was vague about the schedule for September 10th. (That happens to be my birthday.) We were in Rhodesia, planning, I thought, to return to Johannesburg, South Africa. But he had other plans, and we landed at Victoria Falls.
“There is a game reserve some distance from here,” he explained, “and I have rented a car, and tomorrow, your birthday, we are going to spend seeing the African animals.”
Now I might explain that the game reserves in Africa are unusual. The people are put in cages, and the animals are left to run free. That is, there are compounds where the park visitors check in at night and are locked behind high fences until after daylight. They are allowed to drive about, but no one is allowed out of his car.
We arrived in the park in the late afternoon. By some mistake, there were not enough cabins for all the visitors, and they were all taken when we arrived. The head ranger indicated that they had a cabin in an isolated area about eight miles from the compound and we could spend the night there.
Because of a delay in getting our evening meal, it was long after dark when we left the compound. We found the turnoff and had gone up the narrow road just a short distance when the engine stalled. We found a flashlight and I stepped out to check under the hood, thinking that there must be a loose connection or something. As the light flashed on the dusty road, the first thing I saw was lion tracks!
Back in the car, we determined to content ourselves with spending the night there! Fortunately, however, an hour or two later we were rescued by the driver of a gas truck who had left the compound late because of a problem. We awakened the head ranger and in due time we were settled in our cabin. In the morning they brought us back to the compound.
We had no automobile, and without telephones there was no way to get a replacement until late in the day. We faced the disappointment of sitting around the compound all day. Our one day in the park was ruined and, for me, the dream of a lifetime was gone.
I talked with a young ranger, and he was surprised that I knew many of the African birds. Then he volunteered to rescue us.
“We are building a new lookout over a water hole about twenty miles from the compound,” he said. “It is not quite finished, but it is safe. I will take you out there with a lunch, and when your car comes late this afternoon we will bring it out to you. You may see as many animals, or even more, than if you were driving around.”
On the way to the lookout he volunteered to show us some lions. He turned off through the brush and before long located a group of seventeen lions all sprawled out asleep and drove right up among them.
We stopped at a water hole to watch the animals come to drink. It was very dry that season and there was not much water, really just muddy spots. When the elephants stepped into the soft mud, the water would seep into the depression and the animals would drink from the elephant tracks.
The antelope, particularly, were very nervous. They would approach the mud hole, only to turn and run away in great fright. I could see there were no lions about and asked the guide why they didn’t drink. His answer, and this is the lesson, was “Crocodiles.”
I knew he must be joking and asked him seriously, “What is the problem?” The answer again: “Crocodiles.”
“Nonsense,” I said. “There are no crocodiles out there. Anyone can see that.”
I thought he was having some fun at the expense of his foreign game expert, and finally I asked him to tell us the truth. Now I remind you that I was not uninformed. I had read many books. Besides, anyone would know that you can’t hide a crocodile in an elephant track.
He could tell I did not believe him and determined, I suppose, to teach me a lesson. We drove to another location where the car was on an embankment above the muddy hole where we could look down. “There,” he said. “See for yourself.”
I couldn’t see anything except the mud, a little water, and the nervous animals in the distance. Then all at once I saw it!—a large crocodile, settled in the mud, waiting for some unsuspecting animal to get thirsty enough to come for a drink.
Suddenly I became a believer! When he could see I was willing to listen, he continued with the lesson. “There are crocodiles all over the park,” he said, “not just in the rivers. We don’t have any water without a crocodile somewhere near it, and you’d better count on it.”
The guide was kinder to me than I deserved. My “know-it-all” challenge to his first statement, “crocodiles,” might have brought an invitation, “Well, go out and see for yourself!”
I could see for myself that there were no crocodiles. I was so sure of myself I think I might have walked out just to see what was there. Such an arrogant approach could have been fatal. But he was patient enough to teach me.

This summer I had the privilege of attending an encampment of 900 young women in Alaska. Their influence on me was profound. They came to the camp spiritually prepared, having read the Book of Mormon and having memorized “The Living Christ: The Testimony of the Apostles.” On the third night of camp, all 900 young women stood together and recited the entire document word for word.

The Spirit filled the vast hall, and I yearned to join in. But I couldn’t. I hadn’t paid the price of memorization.

I have now begun to learn the words of “The Living Christ” as these sisters did, and because of their influence I am more fully experiencing the sacramental covenant to always remember the Savior as I repeat over and over the Apostles’ testimony of Christ. The sacrament is taking on a deeper meaning for me.

My hope is to offer the Savior a Christmas gift this year of having “The Living Christ” memorized and securely held in my heart by December 25th. I hope I can be an influence for good—as the sisters of Alaska were for me.

Annelise is a third-generation Church member. Her grandma and grandpa were baptized many years ago, her dad grew up in the Church and married a member, and Annelise is a lifelong member. She is now a member of the Frederiksberg Ward, and Annelise, a Beehive, is, along with Pia, one of the few young women in the ward.
The ward currently meets in a rented building. The elevator in the building is pretty slow, so Annelise takes the stairs. Three flights of stairs get her to the top floor, where she enters the chapel. The building is clean and nice, but Annelise says there is a temporary feeling about where the Frederiksberg Ward meets. She looks out the window of the chapel and points.
“That’s our old chapel right there,” she says. She’s looking at a beautiful brick building one block away, one of the first the Church built in this country. And it sits empty—for good reason.
“That is where our temple is going to be,” Annelise explains.
The temple in Copenhagen will serve the members in Denmark and other parts of Scandinavia. Having a temple 10 minutes from her house instead of the 12 hours it takes to get to the Stockholm Sweden Temple is a real blessing. Annelise knows it is worth the sacrifice.
But there is still the issue of a new meetinghouse. The lease on the temporary building will expire soon. So this Sunday, the Frederiksberg Ward is holding a fast, praying that the city will give the Church approval to build on property it has purchased.* Annelise is joining other ward members in fasting and praying for this special purpose.
This morning Annelise admits she’s hungry. “But when I fast I feel close to God and I feel more humble,” she says. “I don’t feel fasting is that much of a sacrifice, and I believe if everybody in this ward prays for the same thing, then our Heavenly Father will help us.”
After sacrament meeting, with her fast almost complete, Annelise doesn’t dash home to eat. Instead, she walks out the door holding the arm of Christel Petersen, a 96-year-old ward member. Sister Petersen joined the Church in 1958 and taught Annelise’s father in Sunday School. Each month Annelise gets to know her better by taking some time to visit with her.
“Sister Petersen is nice to talk with. I think she is a strong woman because she is the only member of the Church in her family. Her husband never joined, and her children were already grown when she was baptized,” Annelise explains. “She is 96 years old, and she still comes to church each Sunday.
“I admire people like Sister Petersen who are close to Heavenly Father,” Annelise adds. “And when I do things like fasting, it brings me closer to Him too.”
* A few months after Annelise and others fasted, the Church received a permit to construct a new building for the Frederiksberg Ward.

It started innocently enough. Like most other children, I would sit by the window, look out at the stars, and repeat the chant:
“Star light, star bright
First star I see tonight.
I wish I may, I wish I might
Have the wish I wish tonight.”
Then I would close my eyes and make my wish. I wished for everything my childish mind could dream of: a pony, a puppy, the eradication of spinach, a fairy godmother. I never got my wishes, but that was okay because it was all done in fun.
I grew older and stopped wishing on stars, but, unfortunately, I didn’t stop wishing. Now it took on a definite greenish tint. I wasn’t wishing for a puppy or a pony, but I wished I could be more like Kathy, because all the boys liked her, or I wished I had clothes like Linda’s.
Whenever I saw someone with something I didn’t have, I thought of how much happier I would be with it, so I’d start wishing for it. Almost everyone I met seemed to have something I didn’t have. I began to believe that everyone else had everything, and I had nothing.
Of course I began to feel sorry for myself. I’d whine, “If only things were different.” Or, “It’s just not fair!” Or, “Why me?”
So how did I ever find my way out of this quagmire of envy and self-pity? Believe it or not, I found my answer in the Church hymnbook. One Sunday I was sitting behind a girl who had the most beautiful hair. I was wishing that mine were that long and shiny, when we began singing “Count Your Blessings.”
Now, I had probably sung that song dozens of times, but it never meant anything to me until then. For the first time, I paid attention to the words. Why was I always wishing for things I didn’t have? Why did I feel angry and cheated because life wasn’t treating me fairly? The answer was right there in the hymn. I wasn’t counting my blessings. All I ever thought about were the things I didn’t have, which completely obscured my awareness of all the things I did have.
I went home from church and did exactly what the hymn said to do. I made a list of all my blessings. First came the obvious ones like home and family, and food and clothing. But then I wrote down other things like my personal strengths and assets, the many opportunities and positive experiences I’d had, my understanding of the gospel and the unique perspective that added to my life. When I added them up, I counted more than 100 blessings. Like the hymn says, I really was surprised.
I carried this list for a long time, and whenever I found myself slipping back into my old wishing habit, I would read the list. It always helped me to have a feeling of gratitude rather than one of envy and self-pity.
Finally the day came when I didn’t have to carry the list anymore because I no longer needed to wish for things. I was happy for others and their blessings, because I was more aware of my own blessings. I became so much happier once I finally quit wishing.

Miriam is a native of Brazil. When she wanted to serve a mission, she filled out the papers. Seven weeks later, with her family gathered at home, she read the letter calling her to the Utah Salt Lake City Temple Square Mission. She says, “When I read the letter, it was interesting that my family shouted the same way they do when the national football team of Brazil scores a goal. I was happy as well, and I knew that the Lord was sending me.”

When I told my bishop about my pregnancy, he was so helpful. It was a blessing to meet with him regularly. As I talked with him about my options for the baby, he wanted me to know that he was there to represent the Lord in my repentance process but would not tell me what decision to make about raising or placing my baby. As we were studying Doctrine and Covenants 9:8–9, my bishop asked me to pray and tell Heavenly Father what I really wanted—he encouraged me to make a decision and seek confirmation from the Lord.
So I went home and prayed. I told Heavenly Father all the amazing reasons why I would be the best mom for this baby, and I asked to know if that decision was right. The next day, everything in life felt like it was falling apart. For instance, I lost my medical insurance, and my car broke down.
At church the following Sunday, I told my bishop how life seemed to fall apart after I prayed about my decision. Because of what had happened after my prayer, my bishop suggested that I consider a different decision and seek confirmation about it instead.
While working with my bishop, I had considered placing the baby for adoption and had narrowed down the potential adoptive families to two couples. The bishop suggested that I select one of the two couples and pray about that decision to ask if this little guy needed to go with them.
I went home and reluctantly prayed, asking Heavenly Father if the couple I had chosen were the ones my child needed. The next morning, a connection my sister made led to a miracle solution for my insurance. I felt this was a confirmation that adoption was the right path for me, and I remember thinking this child could have so much more with a different family.
I knew that Heavenly Father would help me with this decision. Part of me hoped this choice would be like the story of Abraham and Isaac (see Genesis 22)—that when it came time for me to place my son for adoption, God would tell me I didn’t need to do it anymore. But He didn’t. I needed to place my son with a wonderful family.

Heavenly Father certainly sends us things when we need them most! I’ve just said good-bye to my boyfriend prior to his departure on a mission, and I was missing him very much and writing him very miserable letters. Then the December New Era arrived with “The Way to a Missionary’s Mailbox,” which uplifted me so much, and I’m sure that his mission will now be much more successful because of it. My nonmember family also realizes this.
Susan AyerChristchurch, New Zealand

Members of the choir rejoice that they are singing in “the Lord’s choir.” Duffie Hurtado, who has been singing in the choir for the past ten years, remembers, “After the choir sang at the dedication of the Washington D.C. Temple visitors’ center, we had the opportunity to be greeted by President Spencer W. Kimball, who shook our hands and thanked us for singing. At that point in my life, I was making some really serious decisions, and because of personal problems I was having, I felt it might be best if I left the choir. When I reached President Kimball, he took my hand and said, ‘This is the Lord’s choir, and this is where he wants you to be.’ I hadn’t told him I had a problem, or asked for his counsel. He just knew. With the other choir members around me in the line he just shook hands and said hello or thank you or God bless you. But when I stopped that’s what he said, and I will never forget it. I know that that man was a prophet of God, and I am so touched that the Lord would answer my prayers in such a special way.”

Each instance of prophecy is of great interest to Latter-day Saints. Two of these can serve as examples. In 1830, the year the Church was organized, an aged patriarch named Arama Toiroa, who lived in the area of Mahia, gathered his children, grandchildren, and relatives together and gave them some advice. (At that time most of his descendants had joined the Church of England.) His people, who considered him a seer, listened carefully to what he said:
“‘My dear friends, you must leave that church, for it is not the true church of the God of heaven. The church you have joined is from the earth and not from heaven.’
“Upon hearing this his people asked, ‘Where then can we find a church where we can worship the true God?’
“Arama Toiroa answered, ‘There will come to you a true form of worship; it will be brought from the east, even from beyond the heavens. It will be brought across the great ocean and you will hear of it coming to Poneke (Wellington) and afterwards its representatives will come to Te Mahia.
“‘They will then go northward to Waiapu but will return to Te Mahia.
“‘When this “Karakia,” form of worship, is introduced amongst you, you will know it, for one shall stand and raise both hands to heaven.
“‘When you see this sign, enter into that church. Many of you will join the church and afterwards one will go from amongst you the same way that the ministers came even unto the land from afar off.’”
Fifty-four years passed before Arama’s words were fulfilled. In 1884 Elders Alma Greenwood and Ira Hinckley brought the gospel to the Wellington area and then made their way to Hawkes Bay. There they were joined by President William E. Stewart, and together they traversed the path Arama had predicted. It was at Korongata, however, and not at Mahia, that Arama’s descendants first accepted the gospel. Brother Whaanga described the day when the gospel was first preached to Arama’s people:
“In journeying northward they reached … Korongata, where many of us were assembled on the Sabbath day.
“Amongst the people who were there was a grandson of Arama Toiroa whose name was Te Teira Marutu.
“The meeting was conducted by Elder Stewart and his friends. The services were opened with singing and prayer, and a Gospel address was delivered, after which they sang again, and Brother Stewart arose to dismiss with prayer. In doing so he raised both hands and invoked God’s blessing upon the people.
“As soon as the grandson of Arama Toiroa saw this he arose and declared that this was the church of which his forefather prophesied which would surely be firmly established amongst the Maori people.
“He and his wife applied for baptism, and they and their children were thus initiated into the Church by Elder Stewart.”3
Subsequently the missionaries returned to Mahia and held meetings with other descendants of Arama Toiroa. After seeing the sign, these people said, “This is indeed the church for us, for did not our revered forefather, Arama Toiroa, prophesy about it?”
Largely as a result of this prophecy, every person in Korongata joined the Church, and a large number of Maoris in Mahia entered the waters of baptism.

It was a blind man who helped me see a principle of leadership in a way that I will never forget. It happened one day on the Eagle Gate corner in Salt Lake City. I had arrived at the intersection at the same time as a blind man (I later learned his name was Jim Ganski) with his Seeing Eye dog. As the signal changed, the dog hesitated because a bus at curbside was blocking his vision and he was not sure it was safe to cross. Desiring to be helpful, I grasped the blind man’s arm and started him across the street. As we walked, I explained the reason for the dog’s hesitation. By the time I completed my explanation, we had reached the middle of the street and the dog had already turned and looked at me several times and then inquiringly at his master. The twist of the dog’s harness no doubt signaled his concern to his master. It was then that the blind man thanked me courteously for the explanation and then said firmly, “Now, if you would please let go of my arm, my dog doesn’t like people taking over his job.”
What a great lesson! Once you have delegated a job, do not take it over again.

In 1994, President Howard W. Hunter invited all members of the Church to “establish the temple … as the great symbol of [our] membership.”1 Later that same year, construction on the Bountiful Utah Temple was completed. Like many, we were anxious to take our young family to the open house prior to the dedication. We labored diligently to prepare our children to enter the temple, praying earnestly that they would have a spiritual experience so that the temple would become a focal point in their lives.
As we reverently walked through the temple, I found myself admiring the magnificent architecture, the elegant finishes, the light shining through towering windows, and many of the inspiring paintings. Every aspect of this sacred building was truly exquisite.
Stepping into the celestial room, I suddenly realized that our youngest son, six-year-old Ben, was clinging to my leg. He appeared anxious—perhaps even a little troubled.
“What’s wrong, Son?” I whispered.
“Daddy,” he replied, “what’s happening here? I’ve never felt this way before.”
Recognizing that this was likely the first time our young son had felt the influence of the Holy Ghost in such a powerful way, I knelt down on the floor next to him. While other visitors stepped around us, Ben and I spent several minutes, side by side, learning about the Holy Ghost together. I was amazed at the ease with which we were able to discuss his sacred feelings. As we talked, it became clear that what was most inspiring to Ben was not what he saw but what he felt—not the physical beauty around us but the still, small voice of the Spirit of God within his heart. I shared with him what I had learned from my own experiences, even as his childlike wonder reawakened in me a deep sense of gratitude for this unspeakable gift from God—the gift of the Holy Ghost.2
In teaching our six-year-old son, Ben, I thought it important to differentiate between what he was feeling, which was the influence of the Holy Ghost, and the gift of the Holy Ghost, which he would receive after baptism. Before baptism, all honest and sincere seekers of truth can feel the influence of the Holy Ghost from time to time. However, the opportunity to receive the constant companionship of the Holy Ghost and the fulness of all the associated blessings is available only to worthy, baptized members who receive the gift of the Holy Ghost by the laying on of hands through those holding the priesthood authority of God.
As I reflect back on my experience with Ben in the Bountiful Utah Temple, I have many sweet feelings and impressions. One clear recollection is that while I was absorbed in the grandeur of what I could see, a small child near my side was recognizing the powerful feelings in his heart. With a gentle reminder, I was invited not only to pause and kneel down but also to heed the Savior’s call to become as a little child—humble, meek, and ready to hear the still, small voice of His Spirit.

Brett and Brandt Crowther were giving up high school in the United States to come to Ireland with their parents while their father served as a mission president. Brett would miss only his senior year, but Brandt would miss three years of high school. Then, by the time his dad’s mission was over, Brandt would be old enough to serve his own mission full-time. “Some of my friends did tease me about going on a five-year mission.”
Brandt remembers the time right before early-morning seminary started just a few months after he arrived in Ireland. “I prayed almost every night of my life, but one night about eight months ago, I prayed with sincerity and asked the Lord what He wanted me to do here. I needed to know in my heart that the Church was true. And I found out that God does live and He loves me. I gained an understanding of what He wanted me to do. And since then, I’ve been happy being here. I’ve loved it. I’m closer to the Savior now.”
Brandt explains some of the things the Lord told him he needed to do. “I needed to read the scriptures every day and to pray every night and keep the commandments. And be enthusiastic. I needed to get in gear. That night the Spirit was with me. I didn’t want to go to bed. I stayed up feeling that feeling. The best way I can explain it was like I wasn’t alone and I knew it.”

I remember that there were buckets and kegs of nails—rusty, crooked nails. When I was just a small boy, Dad put me to work straightening those nails with a hammer. Years later, at Dad’s funeral, I reflected on that experience. I realized that he had been teaching me not only how to work but also a basic principle of the gospel.

We have become a throwaway society. No one thinks about straightening nails these days. We throw away anything that is damaged, including human souls. I learned from those hours of straightening rusty nails that even things terribly bent can be saved for a good and wholesome purpose.

Perhaps that discovery was the beginning of my great desire to recover every human soul. I know that they can be recovered, and that lives can be improved, corrected, and renewed to fulfill the full measure of their creation. My father instilled that faith in me.