Gospel Story Finder

The Balancing Girl and Margaret’s Moves Margaret always needs money. In The Balancing Girl, her booth at the school carnival brings in more money for her school than any other. In Margaret’s Moves, she needs money for a sportsmodel wheelchair so that she can move as fast as her brother. By the end of summer, she has earned only $33.30 (the chair costs $1,000) and has learned that even if she had the chair, she still couldn’t keep up with her brother. But in a surprising way, things work out.

Raegan and Rylyn began painting “Be Kind” on waterproof signs. They went to shops and farmer’s markets to sell them, and they gave the money they raised to local charities, including Blessings in a Backpack, the Humane Society, the American Red Cross, Down Syndrome of Louisville, and local programs assisting those with distinct abilities, or special needs.
Three years later, Raegan and Rylyn are still painting. They have made over 5,400 Be Kind signs and raised over $50,000 for charity. “Sometimes we have church groups, friends, or the missionaries come over to paint like 100 signs at once,” Raegan says. Once, a Baptist church requested 40 signs for their lawn. Raegan and Rylyn see the signs in people’s yards, and some signs even ended up in other countries! The girls also speak about kindness at schools and community events.
Reagan and Rylyn make and sell “Be Kind” signs in an effort to increase kindness in their community and to raise money for charity.

Have you ever gone on a hike? How about a 10-mile hike to the top of a mountain and back? Alex Wright achieved this awesome feat at the age of five!
Last summer, Alex’s dad took some older boys on a hike to Humphreys Peak in Arizona. Alex really enjoys being with the older boys, so he was excited to go along. He is a strong, athletic boy, and he was already an experienced hiker.
Alex packed his backpack with a water bottle, a change of clothes, and a few of his favorite action figures. His dad carried their tent and sleeping bags, along with all of their food and water.
On Friday evening, Alex and his dad set up their tent about a mile up the trail. Early the next morning, after a prayer, they started out for Humphreys Peak. Along the way, Alex shared his red licorice with the other boys.
Halfway through the hike, the group reached a dip in the mountain. It was a hot, windy day, and flying ants were on the attack. Then came the steepest part of the trail—above the timberline, where it is too high for trees to grow. After a few more hours, Alex, his dad, and the other boys reached the top of the mountain. Other hikers cheered for Alex as they saw him arrive.
On the return trip, the clouds grew dark, and hail started pounding the mountain. Alex and his dad took cover and said a prayer, asking to be protected. Everyone was safe.
When they finally reached the bottom, Alex was happy to hop into the van and go home to his mom and younger brothers. He had had an awesome adventure he will always remember.

For Kelvin Gwala, the opportunity to serve on the Durban Temple Committee was a blessing that initially came with concern.
As a resident of Umlazi, South Africa, Brother Gwala had a round trip drive of about sixty kilometers each time he traveled to Berea for committee meetings, which were held for almost a year with increasing frequency. If it wasn’t a temple committee meeting, he needed to attend on a Sunday, he traveled to practice with one of the temple dedication choirs. He made additional mid-week trips to attend stake training meetings since he also serves as the Durban Stake clerk.
About the same time, he was asked to serve on the committee, the price of petrol began to rise dramatically, and food prices increased. Each time he needed to drive to Berea for a meeting, he would sit and wonder where he was going to get money for fuel. But, he says, somehow, someway, he would end up in Berea, the small amount of fuel he had in his car lasting longer than he thought it would.
“At first,” he says, “I felt like it was putting a strain on my budget. But at the end of the month, we would be fine. To my amazement, the Lord saw us through.”
Those first worries about his tight budget, Brother Gwala now believes, were just negative thoughts that could have stopped him from serving. Instead, he made a faithful effort and experienced what he calls “my own miracle.”
As he reflected on his experiences, he came to an important conclusion: “The Lord just wants us to start,” he says. “No matter how difficult a situation might look, if you start, then the Lord does meet you halfway. For me, those were the blessings. [We] were living on a tight budget, then you pay your fast offering and your tithing, but the Lord saw us through, and the family managed well. The Lord did bless us and continues to bless us.”

Growing up, I often heard people in church say, “Families are forever,” and I’d think to myself, “Sure. If I lived in so-and-so’s home, that would be easy to say.” But I did not come from an ideal family background.
I was adopted and an only child. My mother was an alcoholic, which contributed to my parents’ divorce when I was five. My father raised me alone from then on.
I joined the Church on my own when I was in fifth grade, which introduced the challenge of being the only member in my family. My father supported my participation in the Church to the extent that it helped him in his efforts to raise a moral, drug-free daughter.
By the time I was in high school, he was gone on business trips the majority of the time. He left every Monday morning and came home every Friday night for all but five weeks one entire year. Several families in our stake opened their homes to me when my father traveled.
However, there was one major problem. The more time I spent in these good, Latter-day Saint homes, the more my own home life seemed to fall short. Great Mormon families doing what seemed to be all the ideal things a family should be doing surrounded me. Inside I was frustrated and even dissatisfied.
About this same time my father began to challenge me about the things I believed. When he started to attack my testimony, I felt I just couldn’t take it anymore, so one day I went to see my bishop. I must have wanted someone to side with me or give me sympathy because (as I saw it then), my dad wasn’t as great as other dads since he wasn’t a Latter-day Saint. My bishop said he’d be happy to meet with me the following week after church, but he wanted me to do one thing before our meeting: to go home and make a list of 20 things I admired or appreciated about my father.
I was sure he hadn’t understood why I’d asked for this meeting. Didn’t he realize that I was having a problem because there was so little to appreciate anymore? But fearing he was half-serious, I made half an effort. After a half hour, I only had five things on my list. I figured that proved my case, and tucked it in my scriptures for my appointment with the bishop.
When I returned to the bishop’s office the following week, he invited me in and immediately asked if I’d completed my assignment. I told him I had started and showed him my short list. He responded by telling me that he’d be happy to discuss anything I wanted, at length, but first I had to complete my assignment. He asked if I would like him to reschedule an appointment for the following week. Anxious for some relief from the many pressures I was dealing with at home, I made another appointment and left.
Saturday night rolled around, and I realized I still hadn’t made the list. I decided I’d better do it if I was going to get anywhere with the bishop. Then I remembered a conversation I’d had with a friend that week. She asked me why I didn’t seem emotionally “messed up” because of my parents’ divorce. I thought back on how much effort my father had made to keep me out of the center of the ugly part of the divorce, and, while talking to my friend, I realized for the first time what a tremendous gift that was. It became the first sincere thing I’d written on my list.
Then I remembered how hard my father had fought to keep me in a time when fathers were rarely granted custody of their children. I thought how different my life would have been if I’d had to grow up with my alcoholic mother. Tears of gratitude streamed down my cheeks. This too was added to my list.
And the list grew on and on. At nearly 1:30 in the morning, I looked down at my list of 69 reasons why I felt so blessed for the wonderful father Heavenly Father had given me.
After church the next day my bishop invited me into his office and asked how my week had been. I told him it had been a good week, and that I wasn’t really sure there was a reason for us to meet any longer. When he inquired as to why—though I hated to admit it—I told him it was because of “the list.” I pulled out my list and shared with him what a wonderful man my father was.
My dear bishop taught me one of the most important lessons I have ever learned in life: no one has the perfect situation. But it is up to us to make the most of that situation and help wherever necessary. With my dad, should I focus on the majority that is good or the minority that could still use a little improvement? My bishop helped me realize that when I am discouraged, I can always think about—or maybe even list—the positive things in my life.

Those of us who have entered into the waters of baptism and received the gift of the Holy Ghost have covenanted that we are willing to take upon ourselves the name of Jesus Christ, or in other words, we declare ourselves to be disciples of the Lord. We renew that covenant each week as we partake of the sacrament, and we demonstrate that discipleship by the way that we live. Such discipleship was beautifully demonstrated in recent events in Mexico.
It had been a beautiful spring for the fruit-growing communities in northern Mexico. The fruit trees were in full bloom, and expectations were high for a bounteous harvest. Plans were already being made to pay off loans, replace needed equipment and aging orchards, and meet personal commitments such as school tuition for family members. Plans were even being made for family vacations. There was a general air of optimism. Then, on a Monday afternoon in late March, a winter storm moved in, and it began to snow. It snowed until about three o’clock in the morning. Then, as the clouds moved out, the temperature plummeted. Throughout the night and early morning, every effort was made to save at least a part of the fruit crop. It was all to no avail. It simply got too cold, and the crop was totally frozen. There would be no fruit to be harvested and sold this year. Tuesday dawned with the sickening and disheartening loss of all those wonderful plans, expectations, and dreams of just the day before.
I received an email regarding that terrible Tuesday morning from Sandra Hatch, the wife of John Hatch, then-first counselor in the presidency of the Colonia Juárez Chihuahua Temple. I quote portions of that email: “John got up early—about 6:30—to run up to the temple to see if we should cancel the session this morning. He came back saying that the parking lot and road were clear, so we decided to go ahead. We figured that maybe some of the workers who didn’t have orchards would come, and we could put all the workers into the session. … It was so inspiring to see the men come in, one after another. There they were, after no sleep at all, and figuring their crops were lost. … I was watching them during our preparation meeting, and they were having a hard time staying awake. But instead of figuring they had a good excuse to not come, they were there. And there were 38 people in the session (a full session)! It was an uplifting morning for us, and we thanked Heavenly Father for good people who do their duty, no matter what happens. I felt a special spirit there this morning. I am sure He was pleased to know that we love His house and felt that it was a good place to be on such a difficult morning.”
The story does not end there and in fact is still ongoing.
Most of those who lost their fruit crop had some land available on which to plant alternative crops for the season, such as chili peppers or beans. These crops could provide at least some cash flow sufficient to survive on until next year’s fruit crop. However, there was one good brother with a young family who did not have additional land and was facing a year with no revenue at all. Others in the community, seeing the dire situation of this brother and acting on their own initiative and expense, arranged for a piece of property, used their own equipment to prepare the land, and provided the chili plants for him to plant.
I know the men about whom I have just spoken. Knowing them, I was not surprised at what they did. But those who do not know them will probably be asking two questions, both beginning with the word why. Why would they come to the temple to perform their duties and to serve after having been up all night long, only to realize that they had lost the greater part of their revenue for the whole year? Why would they use what were now scarce and very precious resources to help another in desperate need when they themselves were now in such dire financial straits?
If you understand what it means to be a disciple of Jesus Christ, then you will know the answer to these two questions.
Making the covenant to be a disciple of Christ is the beginning of a lifelong process, and the path is not always easy. As we repent of our sins and strive to do what He would have us do and serve our fellowmen as He would serve them, we will inevitably become more like Him. Becoming like Him and being one with Him is the ultimate goal and objective—and essentially the very definition of true discipleship.
As the Savior asked His disciples when He visited the American continent, “Therefore, what manner of men ought ye to be?” And then, answering His own question, He said, “Verily I say unto you, even as I am” (3 Nephi 27:27).
Becoming as the Savior is not an easy task, especially in the world in which we live. We face obstacles and adversity virtually every day of our lives. There is a reason for this, and it is one of the primary purposes of mortality. As we read in Abraham 3:25, “And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them.”
These tests or trials vary in nature and intensity. But no one will leave this mortal existence without passing through them. Mostly, we picture trials as the loss of a crop or a job; the death of a loved one; illness; physical, mental, or emotional incapacitation; poverty; or loss of friends. However, even the attainment of seemingly worthwhile objectives can bring their own dangers of unhelpful pride, where we aspire more to the honors of men than the approbation of heaven. These may include worldly popularity, public recognition, physical prowess, artistic or athletic talent, prosperity, and riches. Regarding these latter trials, some of us may have feelings similar to those expressed by Tevye in Fiddler on the Roof: If riches are a curse, “may [God] smite me with it. And may I never recover!”
But these latter types of trials may be even more daunting and dangerous and more difficult to overcome than the former. Our discipleship will be developed and proven not by the type of trials that we are faced with but how we endure them. As we have been taught by President Henry B. Eyring: “So, the great test of life is to see whether we will hearken to and obey God’s commands in the midst of the storms of life. It is not to endure storms, but to choose the right while they rage. And the tragedy of life is to fail in that test and so fail to qualify to return in glory to our heavenly home” (“Spiritual Preparedness: Start Early and Be Steady,” Liahona and Ensign, Nov. 2005, 38).
I am the proud grandfather of 23 grandchildren. They never cease to amaze me with their grasp of eternal truths, even in their very early and tender years. As I was preparing for this talk, I asked each of them to send me a very brief definition of what it meant to them to be a disciple or a follower of Jesus Christ. I received wonderful answers from all of them. But I would like to share with you this response from eight-year-old Benjamin: “Being a disciple of Jesus Christ means being an example. It means being a missionary and preparing to be a missionary. It means to serve others. It means you read the scriptures and say your prayers. It means you keep the Sabbath day holy. It means you listen to the promptings of the Holy Ghost. It means going to church and going to the temple.”
I agree with Benjamin. Discipleship is all about doing and becoming. As we obey His commandments and serve our fellowmen, we become better disciples of Jesus Christ. Obedience and submission to His will bring the companionship of the Holy Ghost, along with those blessings of peace, joy, and security that always accompany this third member of the Godhead. And they can come in no other way. Ultimately, it is total submission to His will that helps us become as our Savior is. Again, becoming like Him and being one with Him is the ultimate goal and objective—and essentially the very definition of true discipleship.
Discipleship is what I saw being practiced in the Colonia Juárez Temple and in its nearby fields as brothers and sisters in the faith reaffirmed their commitments to God and to each other despite heartrending adversity.
I testify that as we obey His commandments, serve others, and submit our will to His will, we will, indeed, become His true disciples. I so testify in the name of Jesus Christ, amen.

A few weeks ago on a day when this area was experiencing one of its worst snowstorms, and that is saying quite a bit because we had plenty of severe weather this past winter, a handsome young serviceman and his beautiful bride-to-be encountered extreme difficulty in getting to the Salt Lake Temple for their marriage appointment. She was in one location in the Salt Lake Valley and he was to come from another nearby town. Heavy snows and winds had closed the highways during the night and early morning hours. After many hours of anxious waiting, some of us were able to help them get to the temple and complete their marriage plans before the day was over.
How grateful they, their families, and friends were for the assistance and concern in their keeping this most important appointment. My friend—we will call him Bill—expressed his deep gratitude with, “Thank you very much for all you did to make our wedding possible. I don’t understand why you went to all this trouble to help me. Really, I’m nobody.”
I am sure Bill meant his comment to be a most sincere compliment, but I responded to it firmly, but I hope kindly, with, “Bill, I have never helped a ‘nobody’ in my life. In the kingdom of our Heavenly Father no man is a ‘nobody.’”

One night my friend saw my scriptures and asked, “What book is that?” I said, “It is the Book of Mormon, the Bible, the Doctrine and Covenants, and the Pearl of Great Price.” I read to him from the Book of Mormon. I showed him all the pictures, and we talked about them. I said, “Come with me.” I took him to our basket with copies of the Book of Mormon and gave him one. It felt good inside to share the gospel with my friend.

Many years ago when we lived at a different location, Merlene said she wanted a rock garden. On a particular Saturday I went out into the field that was right behind our home and decided that if I dug a hole six feet deep, six feet wide, and six feet across, the dirt from that hole should be enough to provide her with a hill whereon we could place rocks and beautiful flowers in the corner of our yard.
To begin with, as I started digging the hole, I could throw the dirt, each shovelful, over my shoulder, over the fence, and into the corner where Merlene wanted the rock garden. As the hole got deeper and I became more tired, I would have to throw the dirt up on the side of the hole. Then I would climb out of the hole and throw the dirt onto the pile across the fence. As the hole became even deeper, I finally had to lower a bucket into the hole, fill the bucket, and lift it out, and pour it on the hill over the fence.
As I started the hole, Lawrence, our three-year-old, began to gather his little friends around. There must have been 15 or 20 little friends watching me dig the hole. When I got deep enough in the hole to use a bucket to lift the dirt out, I said to Lawrence and his little buddies, “If you’ll pull the bucket filled with dirt out of the hole and dump it on the shoulder of the hole each time I fill it so that I will not have to climb out, when I get finished with this hole, I’ll give it to you.” Now a hole isn’t much of a prize for an adult, but for three- or four-year-old boys, a deep hole with a little trench leading down into it is a great prize. So they began to assist me.
After doing this work for a few minutes, Lawrence said to me, “Dad, why are you lifting the dirt out of the hole, then climbing out of the hole and throwing it over the fence onto that pile of dirt?” I said, “Lawrence, your mother wants a rock garden in that corner, so I came out here to get enough dirt to build the hill for her rock garden. What your mother really wants me to do, that is what I do.” Then Lawrence turned to his little buddies and said, “Our mom is our leader.”

President George Albert Smith, after an experience with the spirit world, described the part of that world he saw:
“One day … I lost consciousness of my surroundings and thought I had passed to the other side. I found myself standing with my back to a large and beautiful lake, facing a great forest of trees. There was no one in sight, and there was no boat upon the lake or any other visible means to indicate how I might have arrived there. I realized, or seemed to realize, that I had finished my work in mortality and had gone home. I began to look around, to see if I could not find someone. There was no evidence of anyone’s living there, just those great, beautiful trees in front of me and the wonderful lake behind me.
“I began to explore, and soon I found a trail through the woods which seemed to have been used very little, and which was almost obscured by grass.” President Smith followed the trail and after some time met his grandfather, with whom he conversed. (Improvement Era, March 1947, p. 139.)

I appreciate being taught by the example of my mother and father. Mother, for fifteen years, was a Relief Society president. After I received my driver’s license, she had me drive her to deliver the welfare supplies and care for the needy. Father would always have me polish the sacrament trays when I was a deacon, and we would bring them home and wash the sacrament cloths and honor the priesthood. When he was in the bishopric, he took care of the outside of the building; and we, as Aaronic Priesthood boys, assisted him.

I don’t know what I would do without my sweetheart and companion, and certainly in terms of eternity this companionship is what the gospel of Jesus Christ is all about. I had something happen a few years ago that was quite important to me. Sitting at my desk in southern California, I heard the telephone ring. I reached over to pick up what I thought was another routine telephone call, when the voice on the other end of the line said, “Brother Simpson, this is President David O. McKay speaking.” I couldn’t believe my ears; I couldn’t believe that a prophet would be calling an ordinary member of the Church seven hundred miles away. During the next couple of minutes, he proceeded to call Sister Simpson and me to preside over the New Zealand Mission.

As I hung up the telephone in total shock, my first thought was the same as most of you have had as you have been called to Church positions—“Why me?” I then proceeded to think of dozens of others who might have been called instead. I thought to myself, “The prophet probably looked for someone who knew the Maori language,” but immediately I jotted down a dozen names of other missionaries who knew how to speak the Maori language as well as or better than I. Then I thought to myself, “He probably needs someone who has had administrative experience in the Church, such as in a bishopric or high council.” Then I proceeded to jot down another list of returned New Zealand missionaries who had had this experience. Then this thought came to my mind—indelible, sharp, and clear—“But of all these men, you’re the only one married to Jelaire Chandler, and that’s why the Lord has called you.” Now, young people, that’s how important it is to find a sweetheart and companion to be at your side who can supplement you in your priesthood and share with you the dream of exaltation and eternal life together.

Let me share a personal example of how our family learned the hard lesson of receiving Heavenly Father’s help by allowing others to serve us. I won’t share too many details, but hopefully you get the point. Our family tries to be self-reliant, but I in particular maybe push it too far sometimes. I try to be the do-it-all handyman, handling most of our home and vehicle maintenance. Our family loves to provide service to others, but we find it hard to allow others to serve us. However, Heavenly Father has ways of humbling us when we tend to be prideful. In the spring of 2015, I was diagnosed with stage 3-4 colorectal cancer. In the ensuing year I had to receive initial chemo and radiation treatments, followed by life-changing but life-saving surgery, and finally hard-hitting chemotherapy treatments. I was literally knocked off my feet. To make matters worse, it seemed like everything around the house started falling apart, and we had two vehicles break down during our treatment trips to Utah. These were things that I would usually attempt to fix on my own, but now it was impossible for me do so, and my family felt the weight of it all. Humbled in our situation, we acquiesced and allowed others to serve us. They were as angels sent from above. Service did soothe our suffering. Our lesson was needed again almost immediately, because the suffering was not over. In the next year, we lost my mother, her sister, two young nephews, our newly wed son-in-law and a grandson. However, this time, we were more willing to accept the service of others. Our suffering was truly soothed through the service of friends and family, and we made it through.

Angelo Scarpulla started his theological studies in his native Italy when he was 10. He eventually became a priest and served his church with devotion. At a certain point his faith started to waver, and he sought and received opportunities for further study. The more he studied, however, the more concerned he became. What he read and felt convinced him that there had been a general apostasy from the true doctrine taught by Jesus and the early Apostles. Angelo searched for God’s true religion in various faiths but was left unsatisfied for many years.
One day he encountered two members of the Church who were helping the missionaries find more people to teach. He felt drawn to them and joyfully listened to their message. Angelo willingly accepted a copy of the Book of Mormon.
That evening he started reading the book. He felt overcome with joy. Through the Spirit, God gave Angelo an inner assurance that in the Book of Mormon he would find the truth for which he had been seeking for many years. Sweet feelings flooded through him. What he read and what he learned from the missionaries confirmed his conclusion that there had been a general apostasy, but he also learned that God’s true Church had been restored to the earth. A short while later, Angelo was baptized into the Church. When I first met him, he was the president of the Rimini Branch of our Church in Italy.

“The decision I made to go on a mission was the greatest one I made in my life,” says BYU’s star forward, Mike Smith. “I decided to go when I was pretty young, so that I wouldn’t be influenced later when the pressure was on,” he added.
And the pressure did come. Mike was dubbed one of the best players to come out of any California high school and was recruited by many large universities. He chose BYU, and in his freshman year, he started 27 of 31 games. It didn’t bother him at all to leave his sports career behind for a couple of years.
There were those who didn’t understand, however. One man in particular, a long-time fan of Mike’s from his hometown of Hacienda Heights, California, couldn’t fathom why Mike would run the risk of sacrificing his career to serve a mission. Mike wrote his non-LDS friend a letter from the mission field in which he bore his testimony of the truthfulness of the gospel, the Book of Mormon, and the prophet of the Church. Mike also told him he felt it was a privilege rather than a sacrifice to serve. His friend was so touched by Mike’s testimony that he took the letter to a local Catholic priest, who happened to be interested in Mike’s basketball career too. The priest, in turn, read the letter in mass every day for a week, saying it was an example of a youth who was doing all he could to serve the Lord.
“Nothing that happens on the basketball court can compare with experiences in the mission field,” Mike explains. “The feelings you experience on the basketball court are so limited, so temporary. You can make a game-winning shot and the fans love you, but the next play you dribble it off your foot and that great feeling is gone. But the feelings that come over you out in the mission field, where the Spirit touches your heart, you’ll never forget.”

In 1993, Dinah Lim had just graduated from the University of Southeastern Philippines. She was 24 years old. An elementary education major, Sister Lim had planned her future as a teacher carefully: Go to college. Graduate. Get a job.
So that’s what she did, accepting a position at the Holy Child Day Care and Learning Center in Davao, where she taught 10- and 11-year-old students.
Dinah joined the Church at age 19, along with her three sisters. At age 21, she elected not to serve a mission, choosing instead to finish college. “I felt it wasn’t the right time for a mission because my family needed me,” she says. Dinah’s teaching job provided much-needed money for her mother and five siblings. Her father, the Lims’ main financial support, had taken a job in Saudi Arabia, where he works as an electrician.
“Because of that it was kind of difficult for me to leave my job,” she adds. “But after two years of teaching and doing the same thing again and again, I felt it was time for something new.” The idea of a mission kept impressing itself on her mind, and it occurred to her she could help her family in ways other than financial.
Dinah’s parents and older brother are not members.
Eventually, after much prayer, Dinah decided to submit her mission papers. Ironically enough, she was quitting her job as a teacher so she could teach.
“The principal at the school really didn’t want me to go. She offered me a higher position, that of a coordinator, to get me to stay,” she says.
Although it was an enticing option, Dinah’s mind was made up. When her call to serve in the Philippines Quezon City Mission came, she knew she had made the right decision.

Illustration by Joshua Dennis
After getting my children off to school, I began thinking about the rest of the day. I had many things to do, but I had to work the night shift at the hospital, so I had limited time. I could work in the yard, work on a quilt for my nephew’s birthday, or exercise. Then I remembered a quote from President Ezra Taft Benson (1899–1994):
“When we put God first, all other things fall into their proper place or drop out of our lives” (“The Great Commandment—Love the Lord,” Ensign, May 1988, 4).
“Scriptures it is!” I thought. I sat at my desk and continued my scripture study from the day before:
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
“But lay up for yourselves treasures in heaven … .
“For where your treasure is, there will your heart be also” (Matthew 6:19–21).
“Where is my treasure?” I thought. Next to my scriptures were four names from my husband’s family that I had recently taken to the temple. My husband’s parents were the first in their families to join the Church. I had spent the past two years working on my late father-in-law’s line. I decided to go to FamilySearch to see if the ordinances were recorded as complete.
I looked at the temple icons along his line. To my surprise, several names I had prepared for sealing ordinances had not been recorded as complete. I must have misplaced the cards, and the sealings had not yet been done! As soon as I reprinted the names, a distinct thought came to my mind, “Now you can go about your day.”
I felt peace knowing I had put the Lord first. He helped me prioritize what was most important. Enjoying my family in the eternities is definitely what I treasure most. I know that if I put God first, all other things will work out for my spiritual benefit and for the benefit of others.

I had been working at the movie theater for less than a month by the time my co-workers discovered I was a member of the Church. Several co-workers asked me questions about the Church and I answered them, but I never invited anyone to learn more. One co-worker, Garrett, had been assigned to work many of the same shifts that I had been, and we quickly became friends.
One night we were both assigned to clean theaters between showings. Garrett started asking me questions about the gospel. I answered his questions and then felt a distinct prompting to invite him to church. My heart raced. I had never invited anyone to learn more about the gospel. Missionary work terrified me. I was afraid that if I shared the gospel and Garrett wasn’t interested, things would be awkward between us. But the prompting was so strong I knew I had to follow it.
“You should come to church with me sometime,” I said, trying to control the tremor in my voice.
“No way!” Garrett exclaimed.
I was stunned. I was grateful we were in a dark theater so he couldn’t see how embarrassed I was. As we finished cleaning the theater in silence, I wondered why I had been prompted to invite Garrett to church. Did Heavenly Father just want to humble me? I didn’t know, but I was sure that things would never be the same between Garrett and me. We went out into the hall, and Garrett broke the silence. Soon, we were laughing and joking. There was no awkwardness.
Then the realization hit me. I had finally attempted to share the gospel, and though my invitation had been rejected, I was still standing. I had nothing to fear. Since then I have been able to share the gospel several times and have had some positive experiences. I’m grateful for this experience, which helped me overcome my fear of missionary work.
[illustration] Illustration by Sam Lawlor

Photograph of Manila Philippines Temple by Leo Camposano Imperial
Dignardino Espi, lead security officer at the Manila Philippines Temple, was apprehensive as he arrived for work on the evening of December 1, 1989. Earlier that day, armed men in Manila had staged a revolt, throwing the city into chaos. It was the seventh attempt to overthrow the Philippine government in four years.
Despite the political turmoil, the Church enjoyed a firm foundation in the Philippines. Over the past 30 years, its membership had grown from a small group of Filipino believers to more than 200,000 Saints. There were now 38 stakes in the country and nine missions. And since its dedication in September 1984, the Manila Philippines Temple had been a source of great joy and spiritual power.
At the temple guardhouse, Dignardino found his colleagues, Felipe Ramos and Remigio Julian. Although they were finishing their shifts, the two men were reluctant to go home. Across the street from the temple was Camp Aguinaldo, a large military base. Knowing the camp could become a target for the armed men, the guards worried about leaving their posts and being caught in the fighting. They preferred to stay and help preserve the sacredness of the house of the Lord and its grounds.
Around one o’clock in the morning, government troops set up a roadblock at an intersection near the temple. A few hours later, a tank plowed through the roadblock, damaging the wall around the temple.
As violence erupted in the street, Dignardino and the other security officers recruited the temple’s two custodians to help them keep the building and its grounds safe. Seeking shelter from government fire, a group of men soon broke open the temple gates. Dignardino tried to compel them to leave, but they refused.
Dignardino Espi
Later that afternoon, Dignardino spoke with temple president Floyd Hogan and area president George I. Cannon over the phone. President Cannon advised him and the staff to take shelter inside the temple. A short time later, the phone lines went dead.
The next morning was fast Sunday, and the staff began their fasts by asking God to spare the house of the Lord from being desecrated or harmed.
The day passed much like the one before it. Helicopters swooped overhead and sprayed the temple grounds with bullets. A plane dropped several bombs nearby, shattering the windows of the Church distribution store and damaging other buildings. At one point a fighter jet fired two rockets over the temple and caught a neighboring field on fire.
In the early afternoon, Dignardino found 10 armed men near the temple entrance. “What you will find inside the temple building is purely religious and sacred in nature,” he told them. He was nervous, but he kept speaking. “If you insist on entering the sanctity of the building, its sacred character will be gone,” he said. “Would you deprive us of these blessings?” The men were silent, and as they walked away, Dignardino knew his words had touched them.
That evening, Dignardino gathered his staff, and they again took shelter inside the temple. He offered a fervent prayer, putting his trust in the Lord to preserve His holy house.
All night, they waited for the bombs to fall, but the hours ticked away in silence. When dawn broke Monday morning, they cautiously emerged from the temple to survey the situation. The armed men were gone. Nothing remained but abandoned weapons, ammunition, and military uniforms.
Dignardino and the other men inspected the grounds and found some damage to a few of the outside buildings. But the temple itself was unharmed.
For notes and source citations related to this account, see chapter 25 of Saints, volume 4 (saints.ChurchofJesusChrist.org).

When my father was about three years old, he was diagnosed as deaf. From that point on, his parents did all they could to learn American Sign Language (ASL), and my grandmother fought for rights for her children and deaf children especially. She knew that mothers and fathers have the responsibility to provide for their children’s needs. Because of her efforts, my dad and his siblings had successful schooling experiences, and all communicate in ASL. When the family gets together, almost everyone signs and feels accepted and understood. Though this unique family unity certainly required a lot of effort and was not easy to achieve, my dad and his siblings have been blessed by their parents’ efforts.
My father (pictured with his sister when they were young) was about three when he was diagnosed as deaf.
Photograph courtesy of the author