Gospel Story Finder

Blessed to be the mother of five children, eight grandchildren and 3 great-grandchildren, 77-year-old Carol Dunkley once enjoyed a life of physically active service and was a keen gardener. Nowadays, Carol, a member of the Townsville First Branch, which is part of the Townsville District in North Queensland, Australia, does what she can to be of service to the Lord because her body has developed some restrictions.
She remembers well the day in 2010 when a neurologist announced her ailment: “You have Parkinson’s.” Having had a hip replacement three years prior, Carol had suspected something was amiss with her hip because she couldn’t walk properly and went to her GP, who referred her to a specialist—so this diagnosis came as a shock.
The disease doesn’t yet have a cure. Initially, Carol had trouble walking; unfortunately, it progressed to instability and mobility uncertainty.
“Thankfully there are medications and surgical procedures that greatly help,” said Carol. She began a course of medications and felt much better. But frustrations became part of her life as she had to rely on others to do for her what she could no longer do herself—like gardening.
“I know that it is not curable. No surgery can fix it. One of the greatest lessons I have learnt is to take each day as it comes. If it is a good day, my prayer of thanks is given. If it has been a bad day – well tomorrow should be better. If things get too bad, I read. It takes me away from my problems and into another world; I know my faith is a great advantage. I am not alone. His help and comfort are always there. There is a lot to be thankful for, even though at times I have to look a bit harder for the blessings,” said Carol.
With physical service at a limit, Carol looked for a way she might still serve the Lord in a meaningful way—she found indexing—and for the past nine years has experienced great joy in helping to gather Israel in this important effort.

The service and interdependence among members in the Galápagos Islands that have created such unity led to rich blessings in 2007. That year David and Jeanneth Palacios escorted five branch families, nearly 25 people in all, to the Guayaquil Ecuador Temple.
“To see those families sealed, I felt as though we had been transported to the heavens,” says Jeanneth. “We felt the presence of the Lord so profoundly. All five of those families are very active today.”

Contrast that to the scene which I viewed in Munich, Germany, many years ago. It was a Sunday morning, and we were en route to a missionary conference. As I looked out the window of the mission president’s automobile, I saw a shepherd with a staff in his hand, leading the sheep. They followed him wherever he went. If he moved to the left, they followed him to the left. If he moved to the right, they followed him in that direction. I made the comparison between the true shepherd who led his sheep and the sheepherder who rode casually behind his sheep.

With the hovering heat it seemed more like the Fourth of July than Christmas Day. It was the kind of heat Santa Cruz, Bolivia, is famous for. But I soon forgot about the stickiness and my longing for a white Christmas in my excitement to visit Lily and her family.
I had thought about them often, worrying that the children wouldn’t receive any gifts for Christmas because of the economic situation of the family. Yet during the three months I lived with them, they always offered to share whatever they had with me and my companion.
The courage and determination of Lily, the mother, had impressed me as I watched her fight to support her six children by her own ingenuity and the sparse, sporadic help of her estranged husband. She was always an example of faith and trust in the Lord. She often visited other sisters in the ward she knew needed help, even when she was greatly in need of help herself.
I had wanted this to be a special Christmas for the family, so I bought gifts for the children and wrapped each one in pretty paper. But I had a hard time finding a gift for Lily. I kept thinking of the one thing I knew she needed.
Oftentimes missionaries would leave personal belongings behind to make room for souvenirs in their suitcases. Clothes that had been well broken in during their mission life were usually left with friends. Lily had always admired the one thing I hadn’t thought of leaving behind—my coat. It was a burgundy raincoat with a removable wool lining. My mother had helped me pick it out, and I loved it. We had bought it on a special sale where a certain amount of the price was deducted if you traded in another coat which would be given to charity. My mother had donated one of her coats to help me buy mine. My raincoat was my favorite possession. But now I just had two months left in my mission and it was summer.
They had invited us to join with them in their meal of chicken and rice. We gratefully yet reluctantly accepted. I knew that what we ate would be subtracted from their share. We talked and laughed, and the children opened their presents.
Lily told us how blessed they had been that Christmas. All the children had received one nice present through the telephone company where their father worked. Since they all had received a nice toy, she had asked each one to take a favorite toy, not one that was all worn out, and wrap it up. They each took the toy to church with them and gave it to one of the children in their ward who had not received anything for Christmas.
While we were talking, Lily motioned to the girls to go get something from the back of the house. The girls returned a few minutes later with a small package they laid in my lap. I opened it, and pulled out a white, odd-shaped, furry ball that had orange ears and crystal blue eyes. I wanted to cry. It was probably the funniest little stuffed dog I had seen, yet it meant more than any other gift I had received. I tried to protest. They didn’t need to give me anything. But there was no getting out of it. That little fur ball was mine.
It was then that I went to the corner and picked up Lily’s present. When I gave it to her she at first refused. “No, it’s your coat. I couldn’t.”
But as I insisted she began to cry.
She didn’t expect to receive anything, yet she had given me so much by her example of selflessness and her great power to love.
Now, years later, when I hold that little dog in my hands, I can still feel the warmth of our embrace and our tears intermingling. I remember the sweet peace I felt that Christmas day with a family that thought more about giving to others than they did about receiving.

“Abracadabra, toads in a pond,
Troubles now vanish by magical wand!”
Poof! Your previously disaster-zone-like bedroom is now instantly clean and tidy. Nice! Clearly, you scored a real treasure at the yard sale of the retired stage magician down the street. His old wand is going to make your life so much better.
Time to try it again!
Poof! This time, all the grades on your midterm report card transform into a solid line of A’s in sparkling golden ink.
Oh, yeah. You could get used to this.
There’s only one catch. All these magical alterations are changed in appearance only. Because, you know, your neighbor didn’t actually saw his assistant in half night after night. It’s smoke and mirrors. Illusion.
Your closet door bulges suspiciously for a moment before flinging open and spilling out everything that had moments earlier been on the floor. Drat. And those golden-inked A’s? They have no bearing whatsoever on your real grades.
Still want to keep waving that wand?

When I was younger, I made a friend who wasn’t a Church member. She and her family had been invited to church before, but they weren’t interested. I prayed about it and felt that I should go to their house and give them a copy of the Book of Mormon.
The next day I gave the Book of Mormon to my friend and her family and asked if they’d be willing to read just one chapter. I went home and told my mom that I wasn’t sure if they would do it. After a while, my friend asked if I wanted to spend the night at her house. While there, her family said that they’d read a little bit from the Book of Mormon but didn’t feel like it was the right time to learn more about the Church.
At dinner, my friend’s dad asked what members of the Church usually did before eating. I explained that we pray over the food. He asked if I’d be willing to pray. I was surprised! But I was also excited to share what I believed in. They thanked me for my prayer, and my friend said that she’d felt something as I prayed that made her feel good inside. We talked for the rest of dinner about prayer and more of what I believe in.
The next morning at breakfast, my friend’s dad prayed for a blessing on the food. He then mentioned that he had also prayed before bed the night before.
Though they haven’t joined the Church, I still keep in touch with them and answer their questions about the Church and encourage them to read the Book of Mormon.
I am glad that I could be a missionary and help them feel the Spirit. I know that by ministering to them and helping them feel the Spirit, I’ve helped them come closer to Christ.

When heavy rains in southern Germany caused flooding so severe that many homes were underwater up to their rooftops, the Latter-day Saint youth in the area knew exactly what to do: they rolled up their sleeves and got to work. There certainly was plenty of work to go around.
Some youth helped directly with the aftermath of the flood. They swept away mud and helped clean out homes and gardens. Others worked to sort and distribute toys that had been donated for children affected by the flood.
The youth worked side-by-side with members of other faiths throughout the cleanup. “I felt the Spirit’s presence as we were serving,” says Nathaniel S., a young man who participated. “I know the reason the Spirit was there was because we were all unified as children of God helping each other.”

Several weeks ago I returned to my old high school for the first time in years. I was visiting a stake conference that was being held in the school’s auditorium. As I walked down the halls, a flood of memories began to pour into my mind. I remembered exactly how I felt when I attended high school as a young woman—insecure, unsure of myself, self-conscious, and so, so desirous to fit in. I went into the auditorium. Again a flood of memories came to mind. I was familiar with every detail of that auditorium. Only one thing had changed—me.
That day I had the opportunity to stand on the stage as I had done in high school many times as a student officer. I even saw some of my former classmates in the audience—some I had dated! But this time, instead of conducting an assembly, I had the privilege—there in my high school auditorium—to “stand as a witness” and bear my testimony of our Savior, Jesus Christ.

One day on the way home from school, “T” took exception to the way his cousin George was treating Joe, “T’s” younger brother.
“I finally said, ‘If you do that once more, I’ll hit you one that you’ll remember.’ He went ahead and as a result we had a real fist fight. During the encounter, I brought blood from George’s nose, and we had quite a struggle in the dirt.
“It finally ended, and George went home as we did. When I arrived home Mother noticed the blood on my hands and on my shirt and asked what had happened. Of course, I explained. She didn’t chastise me for defending my younger and smaller brother, but she did say, ‘T,’ I’m right out of yeast. I want you to go over to Aunt Lulu’s (George’s mother) and get a start of yeast.’ I said, ‘Mother, don’t ask me to do that after I’ve had this encounter with George.’ She said, ‘That makes no difference. I need the yeast and I want you to go through the field and get the start.’”
Needless to say, “T” learned more about settling disputes than a lecture could have taught him.

At 15, I wanted more than just about anything to play football. There were just a few problems: I was small and slow and had played football only occasionally with the kids in my neighborhood.
But I found that there was one thing I could do well by practicing over and over again—I became a kicker. All summer long I practiced kicking extra points and field goals, sometimes 200 in a day. By the end of the summer I was consistent, and I did become my school’s designated field-goal kicker.

Four years ago, during my preparation to serve a full-time mission, I went to Asi Ukpo hospital located in the city of Calabar, Nigeria for my medicals. After paying for my medical test, it was time for my X-ray. I was directed to the laboratory and there I met with the doctor. He looked at me and asked the following questions:
“Your name?”
I replied “Bassey Thomas, sir”.
He asked, “Are you a Latter-day Saint?”
I said “Yes, I am.”
He smiled and asked, “Have you been to the temple before?”
I said “Yes, I have”.
He then asked, “Have you been baptized for the dead before?”
I again replied, “Yes, I have”.
Next, he asked, “Are you going on a mission?”
I said “yes, that’s why I am here, for my medicals.”
He smiled again and asked me to wait. He then invited his colleague to join, and they began trying to prove my faith wrong and my decision as well. I was quiet while they spoke. They opened scriptures and started teaching me. They challenged me to go look for a Bible-believing church and join. They also promised to cancel my medical test and refund my payment so that I can go and look for something meaningful to do.
After their challenge I began testifying to them:
That God and His Son, Jesus Christ live.
That The Church of Jesus Christ of Latter-day Saints is true.
That the temple and temple ordinances such as baptism for the dead are ordained of Him.
My decision to serve as a full-time missionary is to help others to know this truth.
They told me that they didn’t have any option other than to obey my choice. He then proceeded to carry out the test.
After some months, I was called to serve and labor in the Ghana Cape Coast Mission. There I was able to learn, teach, grow and develop a strong testimony of my Heavenly Father, my Saviour and His restored gospel. The experience I had in that hospital has strengthened my testimony, whenever I think back on it. Indeed God “will not suffer [us] to be tempted above that [we] are able; but will with the temptation also make a way to escape, that [we] may be able to bear it” (1 Corinthians 10:13).

In 1867 young Brigham Thomas Higgs lived a block away from the temple on North Temple Street. B.T., as he was known by his family and friends, was nine years old when his father, Thomas, began working on the Tabernacle, which was being built next to the temple. B.T. and neighborhood friends could often be found at the Temple Block, delivering lunches or messages to brothers and fathers who worked on the Tabernacle or the Great Temple.
A few of the young boys even worked part-time with their dads at the Temple Block on the various construction projects there. B. T. used a wheelbarrow to deliver to the other workers the wooden pegs his father made for the Tabernacle rafters. There was always some cleaning up or moving of piles of lumber or tools for the young men to help with.
Henry Moyle, a curious young boy, could be found having lunch with his dad on almost any day at the Knox Carpenter Shop on the Temple Block. Known as the “Lunch-Bucket Brigade,” many of the young boys joined workmen gathered at the shop to discuss the topics of the day as they ate lunch together. Young Henry gladly took his father’s lunch to him and lingered as long as possible to listen to the conversation. Later, the young man helped his father, James Moyle, a stone mason, build the temple itself.
Henry and B. T. spent most of their after-school and after-chore time, however, playing ball or another game with friends on the nearby dusty streets. B.T.’s favorite game was “mumble-peg.”
A favorite game for all the young boys and girls in the neighborhood was hide-and-seek. The Temple Block was a perfect place to play this game because there were many large granite stones there to hide among. You could find B.T., Henry, and their brothers and sisters and friends playing among the huge stones on the warm days throughout the year.
Before the railroad came to Salt Lake City, the temple stones were brought to the Temple Block by ox teams from the quarry twenty-five miles south of the city. Annie Wells recalled seeing the “sight of the great stones one at a time being hauled along the streets by two yoke of oxen.” When the oxen slowly marched through town to the Temple Block with their “sacred load,” Annie, like other children, stood and watched them pass “with a feeling of awe and reverence,” praying for the day the temple would be completed. The children wanted to go into Heavenly Father’s house. They knew that they could be a “forever family” after they went to the temple.
When the railroad came to Utah, the oxen were no longer needed to make the long trip from the quarry to the Temple Block. A train line between Salt Lake City and the quarry brought the heavy stones right to the temple site in just a few hours instead of days, as before. The oxen were still used, however, to haul the granite stones down to the train station at the mouth of the canyon.
During hot summer months many mothers and fathers in the city took their children to the shaded groves and cool streams in the nearby canyons. One of the young boys, Joseph Fielding Smith—later a Church President—recalled watching the men loading stones there to be brought to the city for the temple. He remembered the “ox teams and how they tugged with their heavy loads” and that sometimes, when the loads were too heavy, the “rough-cut blocks skidded from the wagons.”
The Temple Block seemed to change every week or so as new stones were brought to the area. Everyone was always anxious to see what new hiding places could be found. As the stones were put in place, the temple walls reached higher and higher in the sky, and the children knew that the temple would soon be completed.
In order to finish the temple, the prophet Wilford Woodruff asked everyone to make special contributions to the temple fund. Even young children were encouraged to give whatever they could. Many children worked on holidays and gave all their earnings to the temple fund. Other children asked to do extra chores around the house in order to earn some money to give.
During this time, one young Primary boy was trying to earn enough money to buy something for himself. He found work at a neighbor’s farm. After working very hard, he was paid twenty-five cents—a lot of money in those days—for his efforts. He “clutched the coin and ran home” excitedly to show his father how much he had earned. “Pa, look what I have!” he proudly announced. “The next time you go to Provo,” he continued, “I can get a new pair of jeans with this money.”
His father reminded him of the prophet’s request for funds for the temple. “President Wilford Woodruff needs ten cents of this quarter for the Salt Lake Temple. Here, I’ll give you fifteen cents for the coin, and we’ll go together to give the dime to our bishop, who will send it to Salt Lake City.” The boy gladly took the money to the bishop so that he, too, could help build the temple.
It took the workers forty years to complete it. President Woodruff dedicated the temple on April 6, 1893, during the first dedication service. All children eight years and older were invited to attend special dedication sessions held in April. Many of the children felt a special spirit during these meetings in the temple, and several saw angels in the room, just as the children had seen angels at the Kirtland Temple’s dedication in 1836.
On Saturday, April 22, 1893, a special session for children under eight years of age was held so that many more Primary children could attend. Seven-year-old LeGrand Richards, later an Apostle, attended this session with his mother. He was impressed when he saw the prophet in the temple that day. He said later, “I always remembered exactly what President Woodruff looked like and what he wore on that day for the rest of my life.” Unlike his older sister, who saw an angel during an earlier dedication session, LeGrand said, “I looked around for angels, but I didn’t see any!”
Primary children were almost always present during the forty years of construction of the Salt Lake Temple. They all helped in some way to build the Great Temple. And during the dedication services, as many as fifteen thousand of them attended the special meetings—one hundred years ago.

Matthew tugged on his boots, put on his mittens, and headed for the clearing on the far side of the cottage. Everything looked different from the way he remembered it. The tall pine trees were now covered with snow. The apple tree he’d climbed last summer looked dark and bare against the winter landscape. Even the pond was frozen over, and Matthew wondered how the frogs and turtles were doing. But the worst difference was the terrible silence that Grandpa’s happy laugh should have filled.
Matthew had never been to the cottage during the winter. But Grandma had wanted to come now. Mom said that it made Grandma happy just remembering how much Grandpa had enjoyed it here.
But being here didn’t make Matthew feel happy. And remembering that Grandpa had died only made him feel worse.
He trudged through the snow to the old work shed and peered through a frosty window. The birdhouse he’d been helping Grandpa build last summer sat unfinished on top of the workbench. The rough edges needed to be sanded smooth before purple martins could move in, in the spring. Now it wouldn’t get done. Matthew walked away feeling even sadder.
He followed a path through the pines to the creek that ran through the woods. In summer the muddy bank held the tracks of all the animals that came out of the woods for a cool drink. Grandpa had taught Matthew how to recognize the tracks of the raccoons, rabbits, deer, and other animals that lived nearby. “All of God’s creatures have their own distinct footprints,” Grandpa had told him.
The only tracks visible in the snow now were those of a lone deer. In the hope of catching a glimpse of it, Matthew decided to follow its trail into the woods. He walked for quite a distance as the tracks zigzagged between the trees. The afternoon sun began to fade, and Matthew’s toes began to tingle from the cold.
Then he spotted not just one deer but a small herd. They were munching peacefully on the sweet bark and small twigs of a cherry birch tree. Holding his breath, Matthew took a few steps forward to get a closer look.
Oh-oh! One noticed him. The herd darted into the woods in every direction.
Matthew sighed deeply. “Oh, well,” he said to himself, “it’s time to go back, anyway.”
But when he looked around, he saw dozens of deer tracks in the snow. He wasn’t sure which set would lead him back to the cottage. He began to feel a little frightened as he realized it would be dark soon and that he was lost in the woods.
If only Grandpa were here! Matthew thought sadly. He’d know what to do.
Then he remembered what Grandpa had told him: “All of God’s creatures have their own distinct footprints.” Matthew looked around to find the familiar shape of his own boots pressed clearly in the snow.
It felt as though Grandpa was walking with him as he followed his own footprints back through the pines, along the creek, and into the clearing. The familiar outline of the cottage ahead filled him with happiness.
As he passed the work shed, he took another look through the window at the birdhouse. There was no reason why he couldn’t finish the sanding himself, he decided. And in the spring he would hang the birdhouse next to the apple tree in the clearing. Then every time he saw it, he would remember Grandpa and all that they had done together. Grandpa would like that.

I peered diligently at the microfilm of church records and read name after name of my ancestors from northern Spain, written generations ago in elegant Spanish penmanship. These families had lived in peace in their little fishing village for centuries. They loved the Lord and one another. Their village was nestled on a little coastal inlet and surrounded by rolling hills of eucalyptus trees, a setting that provided a serene and quiet sanctuary for their families. Few were ever drawn away from its simple beauty and warmth of spirit. Most were related to one another by blood or marriage.
These records had special meaning to me—my grandfather Andres Sanchez had saved them from destruction during the Spanish Civil War in the 1930s. I grew up knowing his story, but my connection with it became evident only as I began my search for the records. Although I never knew my grandfather, I felt his spirit as I read these names and dates. Together we had become a team that made it possible to provide temple ordinances for more than 10,000 of our ancestors.
This day, however, like most days of the last few years, was also filled with pain and sorrow over my daughter and the direction her life was going. I cried out in the depths of despair to my Heavenly Father, pleading for His help in my daughter’s behalf against odds that seemed impossible. My heart was filled with emotion—though I was working faithfully to provide saving temple ordinances for my ancestors, I could do little to save my own child. Then I felt the strength of past generations joining with me in an effort to save my daughter, and I found a measure of peace at the microfilm reader as I lost myself in extracting the precious names and dates from church records.
Now I sat in a large dim room in the Family History Library in Salt Lake City, Utah, reading a copy of that microfilm. As I proceeded with the tedious task of searching through names so foreign to me, I was drawn to these people. A feeling of family unity grew in my mind and heart.
My husband and I drew inspiration, courage, and hope from the example of my grandfather, who willingly sacrificed for future generations. In turn, we felt the strength of past generations joining with us in our efforts to help our daughter.
It was in March 1999, the same week President Gordon B. Hinckley dedicated the Madrid Spain Temple, that I submitted my first 6,000 family names to the temple file in the Bountiful Utah Temple, as complete as possible and within their proper families. Now my next 4,000 names were ready. The names of an entire community of people were available at the temple for their temple ordinances to be performed. The work of salvation for a faithful little Spanish village had begun.
As temple ordinances were performed for my ancestors, it seemed to my husband and me that the heavens were weeping and praying with us in our daughter’s behalf. In time our daughter realized that she needed to change her life and rediscover the peace that had been missing for so long. She began the arduous process of repentance, and gradually we saw the light enter her countenance again. At long last, our heartfelt, pleading prayers were being answered. She enjoyed the healing intervention of a loving Heavenly Father, who is mindful of all of His children.
On a beautiful evening, I sat in the Bountiful temple, my eyes wet with tears of joy. Beside me was my daughter, there to receive her own endowment and to be sealed to a worthy young man.
But the story does not end there. As family and friends gathered to participate in this glorious event, the sister at the desk handed out the proxy names to those attending the session. By coincidence, the names she gave us were some of the same names I had submitted to the temple file. Indeed, it was a double celebration—we rejoiced as we served as proxies for our Spanish ancestors, and in turn they must have rejoiced with us as our daughter was sealed to her husband for time and all eternity in the house of the Lord. In that moment, we could feel the circle of eternal family uniting the past and the present. We were one.

Many years ago I would visit an older widow named Mattie, whom I had known for many years and whose bishop I had been. My heart grieved at her utter loneliness. A precious son of hers lived many miles away, and for years he had not visited his mother. Mattie spent long hours in a lonely vigil at her front window. Behind a frayed and frequently opened curtain, the disappointed mother would say to herself, “Dick will come; Dick will come.”

But Dick didn’t come. The years passed by one after another. Then, like a ray of sunshine, Church activity came into the life of Dick, one of my former Aaronic Priesthood boys, who now lived in Houston, Texas, far away from his mother. He journeyed to Salt Lake to visit with me. He telephoned upon his arrival and, with excitement, reported the change in his life. He asked if I had time to see him if he were to come directly to my office. My response was one of gladness. However, I said, “Dick, first visit your mother and then come to see me.” He gladly complied with my request.

Before he could get to my office, there came a phone call from Mattie, his mother. From a joyful heart came words punctuated by tears: “Bishop, I knew Dick would come. I told you he would. I saw him coming through the window.”

Not many years later at Mattie’s funeral, Dick and I spoke tenderly of that experience. We had witnessed a glimpse of God’s healing power through the window of a mother’s faith in her son.

The place we chose to visit was the Gulf of California near Puerto Peñasco, Mexico. Our family had vacationed there before, and it was only about a six-hour drive from our home. In addition, at times of new and full moon the tides at Puerto Penasco are so extreme that the water surface fluctuates over 20 feet up and down twice daily, alternately exposing and covering a rocky reef several hundred yards out from shore. At low tide it is actually possible to wade out to this reef, where one can find a number of creatures usually not seen on the beach.
Our first trip was a two-nighter, and we had the good fortune to collect a wide variety of life forms and get most of them back alive. Included in our catch were about a dozen different species of fish, several different types of sea star, a diverse assortment of crabs, shrimp, clams, snails and barnacles, and some sea hares.
We brought our collection home in ordinary Styrofoam ice chests. To help the creatures survive the trip, we turned the car air conditioner on full blast to keep the water as cool as possible. Low temperatures reduce animals’ activity rates and decrease their need for oxygen. But we still added some oxygen to the water by means of battery-operated bubblers.
In addition to collecting specimens to add to our pond, we also collected data on sea surface and beach temperatures, so as to increase our knowledge of the best method of operating the pond’s temperature control system. To do this, we used an infrared thermometer that gave us the temperature measurements we sought by merely pointing the instrument’s heat radiation sensor at either the land or the water.
As soon as we arrived home, we added our catch to the pond. Normally, we would have taken an hour or two to get the creatures used to their new water; but after traveling so long with such a small volume of water, we felt it best to get them into the “fresh” salt water as soon as possible.
Much to our delight, everything survived and has continued to prosper to this day—except for those creatures that have served as food for others. Our bullseye puffers, for instance, ate the barnacles and sea hares, and our larger crabs devoured a lot of clams and snails as well as each other! Now, however, even they are beginning to disappear; for on our last trip, we brought home an octopus, and crab meat is a temptation he just can’t resist.

It was the same with the Haraga family, who came to the Hamilton Temple in April 2024. The parents received their endowment and were sealed to each other, and their daughter, Barbara, was sealed to them. Brother Haraga was also sealed to his deceased parents.
Brother Haraga was the first in his family to embrace the restored gospel when he was baptized in 2011. His wife and daughters joined him in 2015.
The Haraga family’s greatest desire was to attend the temple together to become an eternal family. Their dream became a reality in April 2024 when they entered the Hamilton Temple to be endowed and sealed. Faith in Jesus Christ led them to receive ordinances and make covenants in the house of the Lord.

Take the example of Dr. Blair Bybee. After his call he received additional training in parasitology and nutrition. He was then sent to a Latter-day Saint hospital in a rural area so that he could gain experience in that situation.
Q—How long was this extra training in the rural hospital?
Dr. Mason—Two weeks.
Q—What happens when the health missionary arrives in his field of labor?
Dr. Mason—For the first five months of Elder Bybee’s mission, he performed as any other missionary would. He was a junior companion in a small village. During this time his responsibilities were divided between proselyting (70 percent) and health service (30 percent), as he learned the language and the customs of the Samoan people. Then in January he ended his preparation period and began concentrating on his specific health mission responsibilities. He was assigned by the mission president to create a health education and disease prevention program for all the Saints in Samoa. Appropriate health lessons that had been developed with the help of the BYU faculty and then translated into Samoan during the first five months of his mission were ready for use. He began conducting health seminars in conjunction with district conferences throughout the mission. He is lecturing in village after village—wherever we have a chapel—to members and nonmembers—anyone who wishes to attend—on such subjects as nutrition, alcoholism, baby care, home sanitation, the evils of tobacco, and so forth.

When I was growing up in Tonga, my mother occasionally helped teach seminary. From the time I was 5 until I was 10, she would often wake me up before seminary and lead me to the house where the class met. Although it was less than a quarter of a mile (0.4 km) walk on the trail through the guava bushes, she would ask me, “Are you afraid?” I would bravely answer, “No.”
Then she would say, “Someday you must be brave and serve your Heavenly Father. He has provided all things for us, even a plan that we can return to live with Him. Someday you will go on a mission and serve Him with all your heart, might, mind, and strength. You must start preparing now to be a good missionary.”
Eventually my parents moved our family to Ontario, California, USA. My mother found herself in an unfamiliar country, unable to speak the language and in culture shock. Like a hen that gathers her chicks under her wings, she would gather all of us children and fall to her knees, pleading to Heavenly Father that none of the children He had given her would fall away from The Church of Jesus Christ of Latter-day Saints. My parents used family prayer, daily scripture reading, regular family fasts, weekly family home evening, and Church meetings to seek Heavenly Father’s help in fortifying our family.
My parents encouraged us to behave like missionaries early in life. We always wore white shirts to church and had missionary haircuts. As a priest I would bless the sacrament, and my younger brothers would prepare and pass the sacrament as teachers and deacons. I could see my mother and father watching us, making sure we completed our duties faithfully.
Before I left on my mission, my mother said, “Do your part, and I will do mine. I will fast and pray for you to find people to teach.” She continued fasting and praying for all four of her sons during their missions. We all served faithfully and returned home with honor.
During my last visit with her before her death, my mother said, “Peiholani, I have taught you all that I know to be most important in this life and the life to come. That is, the gospel of Jesus Christ is true. The atoning blood of Jesus Christ is salvation to your soul. Honor the covenants you have made with the Lord in the temple. Do this, and our family will be together again. This I know without a doubt because Heavenly Father and Jesus Christ live.”
My testimony was built on the gospel, by every word my mother and father said. I know that our family will be together again someday because my parents fulfilled their mission to teach us the gospel and lead us to the Savior.

On October 26, 1964, the city of Kingston, Jamaica, officially recorded the birth of twins. This was the beginning for me. I never knew my parents. I was raised by my grandmother. The first home I knew was a one-room wooden shack in the ghetto.
While growing up in the severe poverty of the ghetto, I realized how hard my grandmother worked for us. She would rise at 5:00 every morning from the tattered old bed she shared with five other family members. After waking us kids, she would take us to the gully to search for bricks. With the bricks we collected, Grandma built an oven to bake bread that would be sold to neighbors. Grandma struggled every day, yet she always had a smile on her face and seemed happy.
We didn’t have running water in our shack that combined with many others to form a compound. There was one main pipe. Everyone caught their water there in buckets. We had to take the water on our heads to our homes. The water pipe was surrounded by a green muddy area; the children used it for a playground. Ghetto children didn’t always wear clothes. Usually they were just covered with mud and dirt. The toilets and bath places were placed in the center of the compound so everyone could use them.
Low self-esteem and lack of money in the neighborhood caused many there to turn to immorality as an escape. This leads to higher population and congestion in the ghetto. Most people didn’t work, and depended on the government for food. To obtain nice clothes and other material possessions they would often steal.
My best friend was born outside in the streets. Her mother was only 14. Following in her mother’s footsteps, she conceived her first child at the age of 13, making her mother a grandmother at age 27. She had her third child by the age of 19. After leaving her third boyfriend, she moved in with her mother, adding her three children to her mother’s six. My friend had the responsibility for nine children under the age of seven before she reached her twentieth birthday. As I looked at my friend’s life, I realized that I wanted something better for myself. I wanted a home and a family. I knew I had to leave the ghetto.
My grandma had taught me to pray at night before going to bed. But to whom was I praying? What was he like? Where did he come from? These were questions that couldn’t be answered. I felt as if I was in a dark and dreary world with no hope of light.
Determined to understand more about this mystery, I started attending the church to which we then belonged because Grandma said God could be found there. But it didn’t do much good. It confused me more. They taught me about Jesus Christ and the Holy Ghost, which, I was told, belonged to God, and they were all one.
I visited many other churches. When we studied the Bible and the life of Christ, I felt a very different feeling.
I discovered that this feeling had something to do with Christ, the Bible, the Holy Ghost, and God, but I was still confused. I started to pray and have trust in the Lord. Still, there was something missing. Although I could have the feeling while reading the Bible, I couldn’t have that feeling with me all the time.
One teacher told me a way to retain this feeling was by being baptized, so I was baptized. But nothing changed. All churches seemed the same, so I decided to stay home and study on my own. I found myself praying more intensely for the Lord to help me find the true path that led to him. He heard my prayers.
I met a young man in the gym, and we became friends. For the next ten months we shared our ideas and thoughts about many things, but never religion. One day I found that my friend traveled with a Bible, so I asked him if he went to church and what the name of his church was. It was some long name—The Church of Jesus Christ of something something Saints. I wasn’t the least bit interested—it sounded like just another church to me.
My friend later told me he was going to serve the Lord for two years in another country. I figured he was going to be a pastor. As he left, I began to wonder what his church was like, and I began to search for their meeting place.
I found it a few months later, but I also found something more. As I walked through the doors of the meetinghouse, I felt a feeling that is impossible to describe; it was joy, peace, comfort, surety, and happiness all in one. It was like coming home. My questions had now been answered.
The members of the church welcomed me with open arms. At first, I was reluctant to accept these welcomes because it was a little too much. I wasn’t used to so many people. They welcomed me whether they knew me or not. At the end of the meeting time, a calm feeling came over me and I heard the words in my mind, “Debbie, this is the place, and these are the people you have been searching for.”
Looking back, darkness to light, my life in the ghetto was difficult, and a person could make it harder by making wrong choices. There was little opportunity for progression. But I wanted something worth living for. When the opportunity came to leave the ghetto with part of my family, I decided this was my chance.
Many of the girls I grew up with never left the ghetto. I could not have made it without following the desires of my heart and trusting in my Father above to lead me. At times, while walking around Ricks College in Idaho, I realize all that I have been blessed with. I was blessed with the chance to leave the ghetto, be baptized a member of this church, gain an education, and fulfill a mission in Utah. I know Heavenly Father loves us all and is mindful of our circumstances no matter where we are. He desires above all things our happiness.
I often feel that the song sung at my high school graduation was written for me: “This is my quest—to follow the star. No matter how hopeless, no matter how far. To fight for the right, without question or pause, to be willing to march into hell for a heavenly cause.” I know if I am true to God’s commandments, I will reach that unreachable star.