Gospel Story Finder

In these canyons, Mosiah, Lao Moy, and many other faithful Saints worked tirelessly to divide the boulders with hand drills, wedges, and low-power explosives. The rough blocks were then transported by oxteam—four yoke required for each block—and every trip was a difficult three- or four-day journey to the temple site some twenty miles away.
Mosiah touched Lao Moy’s shoulder and brought him out of his reverie. “I’m going to set off the blast, Lao Moy,” he cautioned, and then shouted a warning to the nearby workers. Mosiah lit the fuse and sprinted with Lao Moy for cover.
Two other workmen held a team of oxen. One of them was fourteen-year-old Corey Atwood. Corey, a tough, stout boy, had long taken pleasure in cruelly funning Lao Moy because of his broken English, his long queue (braid), and his quiet and obedient ways. It was often Corey who kept Lao Moy’s bitterness alive, but the Chinese boy had held it all inside, even when the troublesome Corey had once grabbed Lao Moy’s queue and threatened to cut it off with a knife.
The blast erupted like the sound of cannon fire over a Virginia cottonfield, and the big piece of granite split in two. Cheers went up, and Mosiah scrambled up the rocks to view his accomplishment. Lao Moy started up, too, but was soon held fast by Corey, who held onto his queue.
“What’s the matter, Lao Moy,” he chuckled, “somebody got your tail?”
Suddenly something exploded inside Lao Moy with no less force than Mosiah’s dynamite blast. He turned and struck Corey in the face so hard that the big boy was lifted off his feet and thrown backward in front of the team of oxen. The wide-eyed Atwood looked as surprised as Lao Moy. He wiped at the blood on his mouth and started to lift himself up when a clap of thunder suddenly boomed. As the already spooked oxen lurched forward, Lao Moy sprang for Corey and rolled him out of the path of pounding hooves and grinding wheels.
For a long moment the two boys just lay there, staring at each other. Finally, a smile broke across Corey’s dusty, blood-smeared face. Lao Moy smiled back, and all the old bitterness in his heart seemed to melt away like ice in a summer sun. A new peaceful feeling assured him it would not return.
Lao Moy was forty-five years old when the Salt Lake Temple was finally dedicated on April 6, 1893; Mosiah, seventy-six; and Corey Atwood, forty-seven. Corey sat close beside Lao Moy as President Wilford Woodruff offered the dedicatory prayer. A friendship had grown between them, a friendship as strong as the temple granite they had helped to cut. And like that granite, it would last forever.

A few years ago, Elder David A. Bednar asked the following questions as part of his remarks: “Do we only know about the Savior, or are we increasingly coming to know Him? How do we come to know the Lord?”
As I studied and pondered, I came to the stark realization that what I know about the Savior greatly outweighed how much I really know Him. I resolved then to put forth more effort to know Him. I am very grateful for the scriptures and testimonies of faithful men and women disciples of Jesus Christ. My own journey over the last few years has taken me down many roads of study and discovery. I pray that the Holy Ghost will convey to you today a message far greater than the inadequate words that I have written.
First, we need to recognize that knowing the Savior is the most important pursuit of our lives. It should take priority over anything else.
“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
“I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”
Second, as we are increasingly coming to know the Savior, scriptural passages and the words of the prophets become so intimately meaningful to us that they become our own words. It is not about copying the words, feelings, and experiences of others as much as it is coming to know for ourselves, in our own unique way, by experimenting upon the word and receiving a witness from the Holy Ghost. As the prophet Alma declared:
“Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety?
“Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelation which is in me.”
Third, an increasing understanding that the Atonement of Jesus Christ applies to us personally and individually will help us know Him. Oftentimes it is easier for us to think and speak of Christ’s Atonement in general terms than to recognize its personal significance in our lives. The Atonement of Jesus Christ is infinite and eternal and all-encompassing in its breadth and depth but wholly personal and individual in its effects. Because of His atoning sacrifice, the Savior has power to cleanse, heal, and strengthen us one by one.
The Savior’s only desire, His only purpose from the very beginning, was to do the will of the Father. The will of the Father was for Him to assist in “[bringing] to pass the immortality and eternal life of man” by becoming our “advocate with the Father.” Hence, “though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him.”
“And he shall go forth, suffering pains and afflictions and temptations of every kind. …
“And he will take upon him death, that he may loose the bands of death … and he will take upon him their infirmities, that his bowels may be filled with mercy, … that he may know according to the flesh how to succor his people according to their infirmities.
“… The Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance.”
I would like to share a simple experience that illustrates the struggle we sometimes have to embrace the personal nature of the Lord’s Atonement.
Years ago, at the invitation of my file leader, I read the Book of Mormon from cover to cover and marked the verses that referenced the Lord’s Atonement. My leader also invited me to prepare a one-page summary of what I learned. I said to myself, “One page? Sure, that is easy.” To my surprise, however, I found the task to be extremely difficult, and I failed.
I have since realized that I failed because I missed the mark and had incorrect assumptions. First, I expected the summary to be inspiring to everyone. The summary was meant for me and not for anyone else. It was meant to capture my feelings and emotions about the Savior and what He has done for me so that every time I read it, it will bring to the surface wonderful, poignant, and personal spiritual experiences.
Second, I expected the summary to be grand and elaborate and contain big words and phrases. It was never about big words. It was meant to be a clear and simple declaration of conviction. “For my soul delighteth in plainness; for after this manner doth the Lord God work among the children of men. For the Lord God giveth light unto the understanding.”
Third, I expected it to be perfect, a summary to end all summaries—a final summary that one cannot and should not add to—instead of a work in progress to which I can add a word here or there as my understanding of Jesus Christ’s Atonement increases.
As a young man, I learned a lot from my conversations with my bishop. During those tender years, I learned to love these words from a favorite hymn:
I stand all amazed at the love Jesus offers me,
Confused at the grace that so fully he proffers me.
I tremble to know that for me he was crucified,
That for me, a sinner, he suffered, he bled and died.
Oh, it is wonderful that he should care for me
Enough to die for me!
Oh, it is wonderful, wonderful to me!
The prophet Moroni invited us: “And now, I would commend you to seek this Jesus of whom the prophets and apostles have written.”
President Russell M. Nelson promised that “if [we] proceed to learn all [we] can about Jesus Christ, … [our] ability to turn away from sin will increase. [Our] desire to keep the commandments will soar.”
On this Easter Sunday, just as the Savior came forth from His stone grave, may we awake from our spiritual slumber and rise above the clouds of doubt, the clutches of fear, the intoxication of pride, and the lull of complacency. Jesus Christ and Heavenly Father live. I testify of Their perfect love for us. In the name of Jesus Christ, amen.

I spent Christmas 2012 together with my family in Samoa and experienced my first ever tropical cyclone. The power went out throughout our whole village in Afega on Christmas Eve night, so our family of four used torches and candles to see each other around our kitchen table. We spent the night talking and laughing and crying together. It was the least glamorous Christmas I can remember—we had no presents and no parties, but it is one of my favourite memories because all we could give each other was time.

I am a member of the British Army based in West Germany. When I first arrived I found it hard being away from my family and home ward (the Catford Ward in London).
The nearest LDS chapel is 22 kilometers away, and it is only possible for me to attend when a member of the German-speaking ward in Celle can collect me and take me to the chapel. I don’t yet know how to speak German, but every Sunday a member translates for me.
I am grateful for the New Era, as I’ve only been a member for three years. When my brother Philip has finished with each month’s issue, he keeps it until I get home so I can take a stack when I return to Germany.
The New Era always strengthens me when I’m down and helps me keep the Spirit of the Lord close. Thanks for such a great magazine.
Allon William Shaftoe1st Armoured Field AmbulanceRoyal Army Medical Corps

In May 2010, over 1,200 youth from eight stakes in British Columbia and the Bellingham Washington Stake gathered in Vancouver for a temple celebration marking the completion of the Vancouver British Columbia Temple.
The celebration, titled “A Beacon to the World,” highlighted the land, history, and people of British Columbia. Part of the celebration included the youth’s guiding 172 of the area’s oldest Church members down to the floor for recognition. After dancing and performing music for the program, the youth closed the program by joining hands and circling around a replica of the temple.
Sabrina Blackmore, 17, of the Blackmore Ward in the Prince George British Columbia Stake, rode 15 hours on a bus to participate in the event. “This is the best experience ever,” she said.

Ellie bit her thumbnail nervously. Miss Fitz was going down the rows of desks and asking each student a question, one by one.
“Who is your hero?” Miss Fitz asked Jeremy.
Jeremy didn’t waste a moment answering. “My dad!” he said proudly.
Miss Fitz smiled. “And yours, Sarah?”
Her answer came just as quickly. “Abraham Lincoln.”
Ellie felt her heart thumping as Miss Fitz continued down the row of students. They had been talking about heroes all day, and now everyone was supposed to say who their hero was—in front of the entire class!
Amber and Justin said their moms were their heroes. Walter said his was his grandfather. A few other students said theirs were presidents or other famous leaders.
Only a few students were left before Miss Fitz would reach Ellie. She had to think of a hero—and fast.
Ellie looked down at her shoes, embarrassed. Coming up with a hero wasn’t the real problem. She already knew who her hero was. It was Jesus Christ. He had healed the sick, raised the dead, and paid the price for everyone’s sins. He was the greatest hero who ever lived! She was just too afraid to say it.
Ellie bit her thumbnail again at the thought of telling the whole class that Jesus Christ was her hero. What if Jeremy laughed at her? What if Sarah and Amber whispered about her at recess?
Of course she knew Jesus Christ was her hero. But that didn’t mean everyone else had to know too.
Miss Fitz stopped right in front of Ellie’s desk and smiled. “And who is your hero, Ellie?”
Ellie glanced from the row of students beside her up to Miss Fitz. “Abraham Lincoln,” she whispered.
Miss Fitz beamed. “Good!” she said as she walked to the next student in the row.
As soon as she was gone, Ellie’s shoulders dropped in relief. Thank goodness that was over. The last thing she needed was for everyone in class to know that her hero was—
“Jesus Christ,” a voice said.
Ellie’s eyes widened as she slowly looked over. There—only a little farther down the row—sat a small boy. He was skinny and shy, and he always sat at the back of the classroom. Ellie didn’t even know his name. She couldn’t remember him ever saying a single word—until now.
A few students turned to stare at the boy, but he didn’t notice them. He just looked up at Miss Fitz and spoke again. “My hero is Jesus Christ.”
Miss Fitz smiled brightly and continued down the row. But Ellie looked at the boy in amazement. She had been afraid to tell everyone about her hero, but he hadn’t. He didn’t even go to her church! But he knew how important it was to stand as an example of Jesus Christ, even when it was hard.
Ellie smiled at the boy. She wouldn’t be afraid to say who her hero was anymore. After all, she had two of them now.

Going to seminary often means you’ll have to give up something else you enjoy doing in order to find the time to attend. But it’s a sacrifice that’s worth making. Elijah B. of the Philippines chose to make that decision during her last year of high school. Throughout high school, she had always been second in her class. She was determined to place first her senior year and had even considered foregoing seminary, which she had attended in the years before, in order to meet her goal.
Then one day her thoughts changed. “I [looked at] my study table,” she says. “I saw a pile of books near it, my quadruple combination together with my seminary notebook and manual. Deep inside I asked myself, ‘Which matters most?’”
Elijah found her answer in Matthew 6:33: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” She decided to faithfully attend seminary and find other ways to balance her time in order to work on her academics. At the end of the year, she was named valedictorian and even won a university scholarship.

“Art time!” Miss Shirley said.
Brynn was excited. Art time was her favorite! They drew something new each class. Maybe today they would draw a slimy frog. Or a tall mountain. Or a pretty flower.
Brynn loved to draw!
“Art time will be special today,” Miss Shirley said. “We won’t all draw the same thing. You’ll each get to pick.”
Brynn smiled big. Maybe she could draw lots of different things!
“But there is one rule,” said Miss Shirley. “I want you to draw something you’re thankful for.”
What should I draw? Brynn thought. She reached into her backpack for her crayons. She was thankful for so many things! She was thankful for animals. And Mom and Dad. And the big, blue sky.
Then Brynn remembered something. It was something she learned in home evening last week. Mom said Jesus created the whole world. He made the oceans and mountains and flowers. He even made all the animals!
Then Brynn knew what she was thankful for most of all. She started drawing.
When they were done, everyone shared their drawings. There was an ice-cream cone. A family. A pair of skates.
Then it was Brynn’s turn. She walked to the front. She held her drawing up high.
“I’m thankful for Jesus,” she said.
Brynn had a warm feeling in her heart. It felt good to be thankful.

In my freshman English class, the professor insisted that, to describe a situation, one of the students must substitute a crude expression for one gentler. I was jarred at an expression which I had seldom heard and never in harmonious circumstances. Years later in graduate school I had a conversation with a friend who argued that one should be, as he called it, direct, even if rude and insensitive to others’ feelings
Unfortunately, the spirit animating these incidents has taken firm hold on society and is found even among the Saints. Over the years, there has been an increase in sexual innuendos, raucous humor, violent expressions, and great noise in talk, in music, in gestures. Much around us is crude and rude, with a corruption of moral behavior and sensitivity. Society has not been improved by our “light speeches” and our “light-mindedness” (D&C 88:121). Instead, our expressions have polluted our communities and corrupted our souls.
In contrasting the importance of some of the weightier things of the kingdom with the dietary code of ancient Israel, Jesus told His disciples: “Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
“… Those things which proceed out of the mouth come … from the heart; and they defile the man” (Matt. 15:11, 18). Our words and external expressions are not neutral, for they reflect both who we are and shape who we are becoming.
At Winter Quarters, as the Saints were in the midst of an arduous exodus, the Lord commanded, “Let your words tend to edifying one another” (D&C 136:24). Nephi declared that the fruit of receiving the Holy Ghost and listening to the promptings of the Spirit is that we may speak with “the tongue of angels” (2 Ne. 32:2). Thus we create a spirit of reverence and of revelation.
I recently overheard a conversation among some of our young grandchildren. One of them apparently used the word stupid. Eight-year-old Nicholas, recently baptized, commented that perhaps one should not say that, as it was a “bad word.” It was evident that there had been some good influence from Mom and Dad. I know there had been similar discussions about other expressions. Now some might think that these are small matters compared to the far more foul and demeaning expressions all around us. Yet, in small and in great ways, our words create an atmosphere in which we build or demolish.
I recently commented to a friend from New York City that I thought the atmosphere had improved markedly in the city over the past years and wondered why. He noted that his wife is a municipal judge, and they were enforcing the little things, like ordinances against spitting and jaywalking, and the big things were being affected thereby. So in our daily speech and acts of edification, the Lord said, we invite the spirit of truth and righteousness in which we “may chase darkness from among [us]” (D&C 50:25).
President Spencer W. Kimball warned of vulgarity of speech and expression and particularly counseled against speaking of sex glibly, which he associated with immodesty. “Lewd talk and jokes,” he said, “constitute another danger which lurks seeking as its prey any who will entertain it as the first step to dirtying the mind and thus the soul” (The Miracle of Forgiveness, 228).
What we say and how we present ourselves not only betray our inner person but also mold that person, those around us, and finally our whole society. Every day each of us is implicated in obscuring the light or in chasing away the darkness. We have been called to invite the light and to be a light, to sanctify ourselves and edify others.
When we speak and act, we should ask whether our words and expressions are calculated to invite the powers of heaven into our lives and to invite all to come unto Christ. We must treat sacred things with reverence. We need to eliminate from our conversations the immodest and the lewd, the violent and the threatening, the demeaning and the false. As the Apostle Peter wrote, “But as he which hath called you is holy, so be ye holy in all manner of conversation” (1 Pet. 1:15). The expression conversation refers here not only to speech but also to our entire comportment. As Nephi, he is inviting us to so live that we may speak with the “tongue of angels.”
I bear witness that God is indeed holy. He is our Father, we His children. We are His heirs and co-heirs with Jesus Christ of His glory, and He has invited us to be as He is and to edify in word and in deed. I pray we may do so.

Their work is sometimes closer to home—literally. Elder Bednar was repairing the roof on his home one day and went to a local store to purchase some supplies. He was wearing work clothes: casual pants and shoes, a T-shirt, and a baseball hat.
“A man approached me as I was selecting my supplies and said, ‘Elder Bednar, the disguise is not working.’ We laughed, and then he inquired, ‘Do you mind if I ask you a question?’
“I responded, ‘Well, that is why I am here.’
“He replied quizzically, ‘What do you mean?’
“I said, ‘… I am here because God knew we were going to meet each other in this store and that you had something about which you wanted to ask. Please go ahead and share with me your question.’
“We talked in the aisle for about 15 minutes, and I tried to help him find the answer to his question. Was it merely a coincidence that I encountered this good man at the local store? Or was this episode divinely orchestrated by a loving Savior who … responded to the concerns of a faithful man—a one?
“I believe that in the work of the Lord there is no such thing as a coincidence. The worth of souls is great in the sight of God.”

One sweltering July day, I helped my brother-in-law build a retaining wall. This project eventually pitted me against the roots of a blossoming cherry tree that was in the way.
“Easy,” I thought.
I gathered the appropriate tools and dug around the roots to make room to work. Then I grabbed a saw and, without a second thought, went to work cutting the roots. The smaller roots cut easily, but when I moved to the larger roots, I quickly realized that they weren’t going to be as easy. One root in particular was difficult.
Gritting my teeth, I was determined to cut through that root. Sweat rolled down my neck from the glaring sun overhead as I squeezed the saw tighter. The saw vibrated until my entire body shook. I could feel my right hand—the one squeezing the saw trigger—start to burn with pain. I ignored the pain and kept holding on.
Finally, the saw cut through the root. I released the trigger and felt the sweet pleasure of victory. As I removed my glove, however, I noticed a small piece of skin had been torn from my hand.
As I thought about this experience, I realized that holding on to the saw was, in a way, like holding fast to the iron rod. We are told to hold fast to the iron rod as we move through life. But just because we hold fast to it doesn’t mean we won’t experience moments of pain. I injured my hand as I clung to the saw. In a similar way, we will pass through trials and tribulations as we continually hold fast to the iron rod.
Heavenly Father knew that the journey back to Him would be fraught with peril. That’s why He has given us the scriptures and words of the prophets to help us. As we hold on to these things through our trials and tribulations in mortality, we will one day return to His presence.
When we return to Him, we will be able to look down at our hands, which held fast to the iron rod, sometimes in spite of pain or difficulty. And we will know that with the help of Heavenly Father and through the atoning power of Jesus Christ, we held on tightly, no matter what obstacles we encountered.

The musty smell of the subway always seemed stronger during the hot summer months. Still, it never really bothered me. My sense of smell was always overcome by the sights in the tunnel. There was so much to see. I guess at first you wouldn’t think that. After all, what’s there to see in a subway besides a scheduled train stopping or whizzing by every ten minutes, or shiny rails converging into the darkness in either direction?
But the people—that’s what I liked to watch. There was always someone interesting to see. There were short, tall, medium, stout, and skinny people, of all colors. And if their style of dress didn’t reveal their nationalities, their different languages or accents certainly did. Waiting for the next train was always a pleasure, for the time afforded me the opportunity to learn from what I saw.
On one particular afternoon I learned an unexpected lesson about charity. While waiting for the three o’clocker, I watched a blind man on the other side of the tracks waiting for the train going in the opposite direction. I marveled at how this man with dark glasses enjoyed a type of sight: the guidance of his dog. And I wondered, How will he know which train to get on? The man can’t see, his dog can’t read, and the train operator doesn’t shout out destinations.
When the first train on the opposite side of the tracks arrived, the man didn’t get on. When the next train stopped and its doors opened, the dog moved, and before the man had taken a second step toward the doors, a woman who had just exited the train unhesitatingly took the man’s arm and helped him board. It was more than her smile that showed me she cared; her quick willingness to respond said more.
Inside the train, another passenger also took the blind man’s arm and guided him to the seat next to his. As the train took off I followed its lights into the tunnel until they finally disappeared.
All the way home I thought about the blind man and those who had helped him. Sure, the man could have entered the train and seated himself with little trouble. But those who had helped him acted naturally and without hesitation. That’s when the idea of charity popped into my mind. Charity isn’t doing something just for someone who can’t do it for himself. Nor is it doing something just for someone who can return the favor. It’s doing good because it has become our nature to do it.

In 1995 I saw this joy personified as I accompanied the missionaries in Santiago, Chile, to visit some of their converts. At the Basuare home, eight-year-old twin boys, Nicolas and Ignacio, met us at the door, dressed in white shirts and ties, just like missionaries. Their father had been baptized three weeks earlier, and the following week he baptized his wife and sons. We talked of their conversion. They shared their feelings of love for the missionaries and the joy they were experiencing in living the gospel and keeping the commandments.
I asked Nicolas if he would like to be a missionary when he grew up. He answered yes, and we shook hands on the promise that he would prepare for the day. Then I asked Ignacio the same question. He hesitated and replied, “I’m not sure I can make that promise. I’m only eight years old.”
I persisted, “Nicolas made the promise. Wouldn’t you like to do the same?”
He still hesitated and said, “I don’t know if I could be ready.” I could see I had taken on more than I could manage, so I said, “Perhaps you had better talk this over with your father.”
He went to his father, who took him in his arms and said, “Ignacio, Jesus was a missionary. He walked the streets like Elder Sheets and his companion and made the people happy by teaching them to keep the commandments. Wouldn’t you like to be like Jesus?”
“Yes, Papi, I would.”
“Do you think if we work together, you can be ready to be a missionary when you are 19 years old?”
“I think so.”
“Wouldn’t you like to make the promise to Elder Mickelsen that you will do that?” He came to me, and we shook hands to confirm the promise. I marveled that this young father, a convert of just three weeks, could be so sensitive in helping his family follow the Savior and how he emulated the missionaries in teaching his son.

I grew up in a dry country. It seemed to me that hardly ever was there enough rain to spread over the crop-growing period to carry us through the season—not enough water to distribute between the many hungry canals and the tens of thousands of thirsty acres, not enough to irrigate all the crops.

We learned to pray for rain—we always prayed for rain.

When I was still very small, I knew that plants could not survive in dry country more than about two or three weeks without water. I knew how to harness up the old mare to a lizard (a forked log on which a barrel was placed) and I drove the animal to the “big ditch,” the Union Canal, which was a block below our home. With a bucket I scooped up water from the small stream or the puddles and filled the barrel, and the horse dragged it back so I could pour bucketsful of precious liquid on the roses, the violets, and other flowers, and the small shrubs and hedges and new trees. Water was like liquid gold, so reservoirs became the warp and woof of the fabric of my life.

The flood was bad. It washed away houses. Now some people didn’t have homes.
Cameron wanted to help. But how?
On Sunday, the Primary president said, “We’re collecting shoes for families who were in the flood.”
That night, Cameron talked to Mom and Dad. “Can we look for shoes for home evening?”
“Great idea!” Mom said.
“We’ll call it the Great Family Shoe Hunt,” Dad said.
At home evening, Dad said a prayer. “Dear Heavenly Father, we have been given so much. Help us to share.”
Then the hunt began. Cameron ran to his room. His brother and sister ran to look for shoes too. Cameron looked in his closet. He found a pair of church shoes. Then he found a pair of tennis shoes. The shoes didn’t fit anymore. But they were still good shoes.
Everyone came back to the living room. They had found five pairs of shoes to share!
“Now let’s fix them up,” Mom said.
They rubbed away spots. They polished. They put in new laces.
The shoes looked almost new!
On Sunday, Cameron’s family took the shoes to Primary.
“Thank you!” the Primary president said. “When we help others, we are following Jesus.”
She gave each child a small paper footprint. The footprint said “Following Jesus.”
Cameron smiled. He liked following Jesus.

Matilda the Jungle Tracker carefully smeared mud over every inch of her face. Then she clung by her fingertips to the grass at the top of the bank by the creek. Of course, if I were a real jungle tracker, she admitted, there would be a hundred-foot drop here and alligators would be snapping at my heels. But then, she thought, scrabbling up onto the creek bank, in the jungle I would have a vine to swing on.
Matilda surveyed the area. The boys were just disappearing into the woods, and they hadn’t seen her.
“I think I’ll be Matilda the Spy,” she muttered, and she flitted from tree to tree, keeping the boys just within sight.
Suddenly the boys stopped, then turned around and listened. Matilda fell flat on her stomach and peered at them through the tall grass, while they scanned the terrain. A bug crawled over Matilda’s wrist, but she lay perfectly still and thought about something else so that her whereabouts wouldn’t be detected by the boys. When she looked up, the boys had disappeared again.
Matilda sprang softly to her feet like a panther. Her trained mind was alert and ready, and her reflexes were still sharp from her experiences as Matilda the Intrepid Explorer. As she darted across the clearing, she heard the boys shouting.
“Aha!” she whispered, shutting her eyes halfway as she did when she was Matilda the Super Sleuth. “They’re heading for the pond.”
Matilda knew a shortcut. When she had been Matilda the Mapmaker, she had mapped this entire section of country. She easily reached the pond before the boys did, then watched them through the cattails growing there. Just as I thought. They’re building a dam.
Matilda slipped behind a tree. She quietly aimed her camera at the boys and took a picture. She had bought the camera when she was Matilda the Newspaperwoman on her school newspaper.
Of course, she thought, if I were a real secret agent, I could blow up the dam. But they may be building it for the government as a special assignment. I’ll have to observe.
Matilda got down on her stomach again on the steamy jungle floor. Raucous cries of exotic jungle crows echoed in her ears. She narrowed her eyes to tiny slits—the boys were coming.
The boys sloshed into the water halfway up to their knees and started piling more mud onto the dam. They stuck a piece of cardboard into the mud for reinforcement, then built up both sides of it with more mud.
Matilda inched up onto her elbows and snapped another photo. Then she wriggled back until she was out of the boys’ sight and hearing. She hacked her way home through the jungle.
“Matilda!” her mother scolded. “What have you been doing? We’re going out to dinner, and you’re covered with mud. Get washed up now and put on a dress. Hurry up!”
Matilda didn’t argue because now she was Matilda the Diplomat. Besides, she liked bathing. It reminded her of when she had been Matilda the Long-distance Swimmer. She quickly bathed and put on a dress and combed her hair. Her hair looked quite nice because she had once been Matilda the Famous Hairdresser.
“That’s better,” her mother said. “You look nice and pretty, like a little lady. Come along now.”
Outside, the boys were passing by and they snickered at Matilda. She stared at them with her stern Matilda the Judge look. Then Matilda the Civil Engineer smiled at them and said, “You’re building your dam all wrong.”
They goggled at her unbelievingly.
“I have a piece of outdoor plywood,” she said, remembering the leftovers from when she was Matilda the Carpenter. “It’s much stronger than cardboard. I’ll give it to you.”
“But how … ?”
“Who told you … ?”
“Uh, thanks for the wood.”
But Matilda wasn’t listening. Her eyes were inscrutable, and her fingertips were pressed together. She was Matilda the Scientist, thinking about her next invention. It would be a quadruple-stage rocket that could orbit the earth, then reenter and leave the earth’s atmosphere at will at a billion miles an hour.

Mona (names have been changed) didn’t think she would ever find an eternal partner after two failed marriages. Then she moved to a retirement center and met Bob. They became friends, and she introduced him to the gospel. About the time they became engaged, Bob was diagnosed with cancer. He asked Mona if she still wanted to marry him.
“Of course,” she said. “I’m marrying you for eternity, not just for this life.”
The couple married, and Bob was baptized. They were both in wheelchairs as they were sealed in the temple. Mona said there was a celestial light about Bob that day. He lived another six months, rejoicing in each day with his sweetheart. Now Mona can’t wait until they are together again.

“We come to know Christ by following Him,” Brandon says as he teaches a part of the first new-member discussion to Armand Nicholas, 22, who has just joined the Church. Brandon had previously taught Armand the fifth missionary discussion. Brandon flips to scripture after scripture about Christ as if he were in a seminary scripture chase. “He knows his scriptures,” says Elder Mithona Seng, one of the missionaries with whom Brandon works.
After teaching Armand, Brandon and the missionaries visit a young man who had seen a documentary about the Prophet Joseph Smith and wanted to know more about the Church. Brandon helped the missionaries teach the first discussion with the aid of some study cards he had made.
You might think all this future missionary does is race from house to house sharing the gospel. But he also finds time to earn money for his mission, working as a floor supervisor at a movie theater. When movies arrive at the theater, the film is on a few small reels. Brandon “builds up” or combines the smaller reels into one big reel and adds the movie previews. Normally, he might have to watch many R-rated movies as part of his job, but, he says, “I build up the movies, and you’re supposed to watch them. But the people I work with know I don’t, so someone else comes and does it.” And when he puts on his uniform at work, the mantle of member missionary remains firmly in place. He still tries to tell the people he works with about the gospel and has given copies of the Book of Mormon to some of them.
Although he has to get outside his comfort zone, he says trying to be a good example comes more easily when you don’t worry about what others think of you. “Yes, a mission is hard, but it’s fun, because the missionaries have fun. … Just try teaching with them and pray about it. It’s not like Heavenly Father’s going to say no, because we’re supposed to go.” Brandon says he’ll keep sharing his favorite recipe—for happiness that is—the gospel of Jesus Christ.
“A most significant evidence of our conversion and of how we feel about the gospel in our own lives is our willingness to share it with others and to help missionaries find someone to teach. The likelihood of lasting conversion greatly increases when a nonmember has a friend or a relative who radiates the joy of being a member of the Church. The influence of members of the Church is very powerful. I believe that’s why President Hinckley asked us to see that everyone has a friend” (Ensign, Nov. 2000, 75–76).—Elder M. Russell Ballard of the Quorum of the Twelve

“I was in sacrament meeting when it happened,” said Joyce Allsop, 19, of the Yakima Fifth Ward, Yakima Washington Stake, about a hundred miles from Mt. St. Helens. “I looked out the window and everything was getting darker and darker. There were flashes of eerie, orange-red lightning through the ash particles, like nothing I’ve ever seen before, but no rain. The thunder came so close that we all ducked, and the building shook. We thought it would fall down on us. Then everything turned pitch black, at 10:00 in the morning, and stayed that way for 24 hours.
“Outside, ashes were falling like snow, only you could feel it, like sand pelting you. Then it started coming down like a heavy, gritty rain.”
The members of Joyce’s ward were told that the volcano had erupted and that the roads were extremely hazardous, with visibility down to zero. She and a friend decided to drive the 20 miles home, because they wanted to be with their families.
“As soon as we got into the car, we said a prayer to help us get home. We started out and could barely see anything, it was so dark. Cars where pulled off in ditches to the side of the road because people couldn’t see where the road was. Most people had no idea where they were. The only way we ever made it home was with the Lord’s help.
“When we got home, we got calls from all sorts of concerned people, some we hardly even knew, checking that we’d made it home safely,” she added.
The abrupt change from a peaceful, secure life to not knowing what would happen gave Joyce a lot to think about.
“I realized how blessed we were to get home safely. And I thought, if this is anything like the Second Coming, we have to be more prepared. I think I could also relate a little to how the Nephites must have felt when Christ was crucified, when it turned pitch black. Those words from the Book of Mormon suddenly took on new meaning.
“I also understood how powerful the forces of nature are and how quickly the world could be destroyed. And I realized, more fully why we need to have food storage and clothing, supplies, and water on hand. As soon as the general public in Yakima heard that the roads were closed because of the eruption, they all rushed to stock up on supplies. Now a lot of the single people from home are starting their own food storage programs,” said Joyce.

One day I noticed a new girl at school. Her name was Huda. She came from Iraq and spoke no English, and she seemed nice. I talked to her at lunch (well, I tried to). After that, we became friends. The girls I had started being friends with basically ignored me after that because they were uncomfortable talking to Huda. Even though I lost my friendship with them, I found a better friend.
Katie L., age 11, Mississippi, USA