Gospel Story Finder

At one privately owned and operated care facility, compassion reigned supreme. The proprietress was Edna Hewlett. There was a waiting list of patients who desired to live out their remaining days under her tender care, for she was an angelic person. She would wash and style the hair of every patient. She cleansed elderly bodies and dressed them with bright and clean clothing.
Through the years, in visiting the widows of the ward over which I once presided, I would generally start my visits at Edna’s facility. She would welcome me with a cheery smile and take me to the living room where a number of the patients were seated.
I always had to begin with Jeannie Burt, who was the oldest—102 when she died. She had known me and my family from the time I was born.
On one occasion Jeannie asked with her thick Scottish brogue, “Tommy, have you been to Edinburgh lately?”
I replied, “Yes, not too long ago I was there.”
“Isn’t it beautiful!” she responded.
Jeannie closed her aged eyes in an expression of silent reverie. Then she became serious. “I’ve paid in advance for my funeral—in cash. You are to speak at my funeral, and you are to recite ‘Crossing the Bar’ by Tennyson. Now let’s hear it!”
It seemed every eye was upon me, and surely this was the case. I took a deep breath and began:
Sunset and evening star,
And one clear call for me!
And may there be no moaning of the bar,
When I put out to sea.11
Jeannie’s smile was benign and heavenly—then she declared, “Oh, Tommy, that was nice. But see that you practice a wee bit before my funeral!” This I did.

When I was 14, my school was across from a Latter-day Saint chapel. I watched men in white shirts going in and out of that big building. I wondered what they were doing inside.
One day my friends and I wanted to play soccer, but there was no more room on our school grounds. Someone said, “Let’s play at the church. They have a nice place outside to play.” That was my first contact with the Church—outside the building.
Two years later one of my brother’s friends invited my sister to go to the LDS Church, and I went along with her. I was excited to finally find out what they were doing inside that church.
When we got there, we saw some members playing a simple game. They looked so happy, and that got my attention. “Why are they so happy?” I wondered.
I found out when I took the missionary discussions and was baptized. Happiness comes from inside. My conversion changed my life, the life of my children, and generations ahead and behind.
Whatever you do outside the teachings of the Church will not bring you happiness. Maybe it will bring you a laugh or a small moment of excitement, but real happiness is within the gospel.
Even if your friends sometimes make fun of you, they will admire you for standing by your principles.
Your parents love you. Whatever they ask you to do is not because they are being hard on you; it is because they want to protect you.
Always be grateful for your parents and for the gospel and the happiness it brings into your life.

When I was 11 years old, my bishop called me in for an interview in his office. He said, “Ulisses, it’s time to start your preparation to go on a mission.” I was astonished because I was only 11 years old! But he said, “We have to start that process now.”
My bishop said, “I’ll interview you once in a while to see how your progress is.” Then he gave me some direction. He taught me about the commandments, the priesthood, worthiness, and honesty. I was so impressed because he looked in my eyes and said, “You will serve a mission if you follow the directions I am giving you.”
I always remembered his words, especially when I faced a challenge. For example, one time my mother gave me money to go to a store to buy some fruit. For some reason the cashier gave me back more money than I gave her to pay for the fruit. I started walking home, and when I opened my hand, I saw that I had more money than I had started with.
Satan tried to convince me that I could keep the money for myself. I thought, “I have some money to do whatever I want, and then I will give back the correct change to my mother.” But then I thought, “No, that’s not what the bishop told me. To be a missionary I have to be honest.” I felt the Spirit at that time and went back to the store to give back the money. I felt good in my heart. I thought, “I was honest, I obeyed the commandments, and I am preparing for my mission. I will be a missionary, and I need to be honest.”

William Albiston, son of Joseph and Mary Ann, was born in 1857. Will, as he was known, his wife, Elizabeth, and daughter, Eda, were baptised in Oldham in 1897. The Albistons were members of the Oldham Branch that was meeting, during this time, in a rented hall at the House & Mill Company offices, 127 Union Street.3
According to Will’s descendants, he was converted to the gospel by an Elder Abraham Wilde, who mentioned the Albiston family a few times in his missionary journal:
“20 January 1897. […] We spent the [evening] at Mr Albiston’s who was to [be] baptised the next evening.
“21st January 1897. The weather is still cold therefore we did not get out; in the evening Bro Broadbent baptised twelve persons, [...] Mr Albiston and wife and daughter [...]. They were baptised in the font of the Baptist Chapel in Oldham.” 4
Like so many other members of the Oldham Branch, Will and his family left England for Utah, but Will wanted to be in the British Empire, so the family moved to Alberta, Canada, settling on a homestead in Cardston County. Will farmed there until his death.

Sweat beads up on Bret Rasmussen’s forehead and drips down his face. He pauses in the brilliant sunshine and wipes his face on his sleeve, then hoists a stack of six folded wooden chairs. A few rows away, Brian Herr and his dad carry tables two at a time and set them up. They move steadily in the afternoon heat, staying just a little ahead of the group cutting white plastic and taping it to the tables as covers.
Bret and Brian are Boy Scouts, and they are part of a ward effort to benefit the Indianapolis Symphony Orchestra. Twice a week, all summer, the youth of the Noblesville Indiana Ward labor in the hot sun. They carry dozens of tables and chairs to the base of a long grassy hill in preparation for a symphony concert. Sweat, Scouts, and symphony—an unlikely trio? What brings them together?
It all started when the Indianapolis Symphony Orchestra began outdoor summer performances at Conner Prairie Pioneer Settlement, a restored 1836 village. The first few years, all concertgoers sat on lawn chairs or blankets on the grass. Later, Symphony on the Prairie organizers offered reserved tables and chairs near the stage for a higher price. But who would set up a hundred tables and a thousand chairs twice a week? The symphony looked for a service group, and that’s where LDS Boy Scout troop 596 came in.
They are not alone. Scout leaders, families, and friends all lend a hand. “It’s a time to see friends and get to know new people,” says Emily Runyan, whose brother Chris is a Scout. “Those of us who aren’t in the troop can still be an example of service to others.”
Missy Wardwell feels that her work at Conner Prairie changed her attitude towards service. She used to feel it was a duty, “but I found this was fun because I chose to come. It was great to work on something important.”
People notice the unity between youth and adults in the Noblesville Ward. Jennifer Rasmussen attributes it to what happens when teachers and leaders labor alongside the youth. “Before,” Jennifer says, “you only saw them on Sunday. But working together is a bonding experience.”
Jennifer also points out the benefits for new or quiet kids in the ward. “These youth get to know people and become comfortable working together, whereas otherwise they might have taken years to open up. They get invited to stay and join us in other activities.”
Missy points out another benefit. “In the summer, sometimes school friends call and invite me to a party. I know what kind of party it will be. It’s security for me to have another place to go that is good and fun and social.”
The LDS youth finish and settle down on the hill with cool drinks and snacks. With their service comes a bonus—they can stay and hear the symphony concert for free. As the sun lingers near the edge of the concert shell, thousands of concertgoers arrive. Sometimes 10,000 people throng the grounds on a symphony night. After the sun goes down, the scattered lights of hundreds of tiny citronella candles flicker like caged fireflies.
“I never thought the kids would stay for the program,” says Rich Armstrong of the Scout committee. “I could see youth using lots of outdoor energy, but I didn’t expect them to be interested in symphony music.”
“I had never heard a symphony orchestra before,” says Brennan Wood. “But the more you hear symphony music, the more you understand it.”
Trent Wardwell agrees. “This has given me a better appreciation for what goes into producing symphony music. Hours before the concert, while we are putting up chairs and tables, the symphony workers have to set up their sound system and prepare the stage, just for a short, two-hour show.”
The concert is finished. A few fireworks light the sky over the orchestra shell, and the LDS youth scramble up from their places. Swarming down the hill, they start folding chairs, clearing tables, and carrying them back to storage. Now that it is cooler, demonstrations of strength take place. Austin Armstrong carries eight chairs at once. Brennan staggers under 13. Jamie Ketring and Jennifer tote one table between them, but Jon Foote hoists one above his head and carries it alone.
The final tarpaulin is tugged up and over a mountain of chairs. It is time to go home.
The thoughts of all the youth are echoed by Emily Runyan. “My main memory of summers is our work at Conner Prairie.”

When I returned from my mission, I was again blessed by following the counsel from prophets. For example, when I finished my mission, I decided to marry, even though I hadn’t finished my schooling. In Korea, the tradition is to be financially stable and complete your schooling before marrying and starting a family. But I knew I needed to follow the counsel of the prophet and work toward marriage right away. My wife and I had met when we were in the youth program and were good friends before my mission, so we knew each other well. We were married shortly after I came home, even though her friends said, “Are you crazy? You don’t have any money.”
We went against the cultural tradition because we knew we needed to follow the Lord’s counsel. Our lives have been blessed by following the counsel of the prophet, and we have had experiences we might not otherwise have had.

Before I was old enough to date, my parents discussed the rules for dating and the expectations they had for me. Based on those expectations, we have a tradition in our family that the first date be a double date arranged by an older sibling. When I turned 16, my older sister and her future husband arranged a perfect double date for me.
Our first destination was to grab strawberry ice-cream cones. Then we headed to a beach, had dinner, and walked around. We went to the fun alley for some air hockey and games. At a playground, we ate yummy birthday cake. What a great first date!
By following my parents’ rules, I have been able to enjoy each stage in life. I have experienced group dating, then single dating, and now the blessing of a temple marriage.

WAYNE: An interesting episode happened in Las Vegas when we lived down there about five years ago. On instructions from the bishop, a returned missionary dressed up as a hippie and was taken to a ward gathering. Everyone shunned him. He had all these beads on and jeans and flowers. Nobody sat next to him. Then the bishop got up and welcomed the visitors. He introduced this returned missionary. Everyone was embarrassed. Ever since then, everyone who has come to that ward has been welcomed warmly.

As a ten-year-old boy consumed with curiosity, I sat on the floor in my parents’ bedroom one day and rummaged through the bottom drawer of father’s dresser. I came across an old book bound in black, with double columns of print on every page—rather like a Bible. But it wasn’t a Bible. I had seen the Bible often enough in school to know that.
I looked through some of the pages. On several of them the verses had been outlined in red crayon. I read some of these marked passages. One in particular struck me. It read:
“Now the heads of the Lamanites were shorn; and they were naked, save it were skin which was girded about their loins, and also their armor, which was girded about them, and their bows, and their arrows, and their stones, and their slings, and so forth.
“And the skins of the Lamanites were dark, according to the mark which was set upon their fathers.” (Alma 3:5–6.)
Indians! I thought. Those are American Indians! The passage seemed to enter with great force into my mind. I reread it and pondered it; and then I read a few more passages from the book. After a while I heard my brother calling, so I replaced the book carefully in the drawer—and forgot about it for the next twelve years.

Františka Brodilová joined the Church in Vienna in 1913—a year before the start of World War I—and didn’t have contact with other Church members until 1929.
Portrait of Františka Vesela Brodilová courtesy of Visual Resources Library
Františka Brodilová could hardly have foreseen the role she would play in Church history when a missionary knocked on her door in Vienna in 1913. The year after her conversion, World War I engulfed the Austro-Hungarian Empire, missionaries returned home, and many male members were called into military service, leaving Františka and a few other sisters to meet on their own.
It was the most contact Františka would have with Church members for many years. After the war, Františka’s husband, František, was promised a post in the new government of Czechoslovakia. After they moved to Prague, Františka was the only member of the Church in the country. František passed away a few months later, and Františka was left with two young daughters—Frances and Jane—to provide for.
On her own, Františka taught her daughters the gospel. “I was raised in the Church,” Frances recalled. “The church was our home!”1 Františka also wrote to Church leaders in Austria asking that missionaries be assigned to Czechoslovakia. Church leaders were reluctant because the last missionary in Prague, some 40 years earlier, had been jailed for preaching and then banished from the city. Despite the new government, Church leaders feared that little had changed.
Undeterred, Františka continued writing letters and praying for a mission to be established. In 1928, after Františka had been on her own for a decade, 83-year-old Thomas Biesinger—the same missionary who had preached in Prague years before—returned. It seemed that the family’s isolation had come to an end. A short time later, however, Elder Biesinger’s declining health forced him to leave the country.
Františka was discouraged but decided to keep writing letters to members and Church leaders abroad. Her perseverance was rewarded: on July 24, 1929, Elder John A. Widtsoe (1872–1952) of the Quorum of the Twelve Apostles arrived in Prague with a group of missionaries. That evening, Františka and the group climbed a hill near Karlštejn Castle, where Elder Widtsoe dedicated Czechoslovakia for the preaching of the gospel and formally organized a mission. “Few people can realize the joy we experienced,” Františka later wrote. “We [had] been praying for years for this day.”2
Františka was present when Elder John A. Widtsoe (both in the middle row) dedicated Czechoslovakia for the preaching of the gospel in 1929.
For nearly six months, the branch met in Františka’s home. Františka eventually assisted her daughters in translating the Book of Mormon into Czech and laid a foundation for the Church in what is now the Czech Republic.

I can remember as a young boy hearing my mother and father in our daily family prayers asking for the kind and protecting care of our Heavenly Father to be with us during that day, or on a particular trip, or during any special activity in which we might be engaged. I was so impressed by those pleadings with the Lord by my dear parents that I incorporated them into my personal prayers as well, and later into our own family prayers.

Beehive Marianne Miner, of the Salt Lake Valley View Sixth Ward, along with others in her Young Women program, joined in to help make a slide and sound presentation on record keeping. Before this she was unaware that her ward Young Women president, Annette Brantzeg, had a special testimony of keeping records. The presentation explained that when Annette was only nine weeks old her mother died. Annette was raised by her grandparents and was never told much about her mother. Because of unusual circumstances Annette did not see her father for many years. Then when she was 17, he visited her and brought with him a journal that her mother had kept for one year of her life. That journal made it possible for a daughter to come to know her mother. In that record Annette was able to share a part of her mother’s life—her courtship, the discovery of a heart condition, her experiences as a school teacher in Wyoming.
Hearing the story made Marianne think about the importance of keeping records and the many kinds of records we can keep. “I was really moved by Annette’s story. I immediately started my book of remembrance. I’m going to keep things from school and church to put in it. I’m also going to start my life story.”

Shortly before Gina was baptized in December 2001, her nonmember friends left her. They thought Gina was joining a cult. But Gina didn’t let that stop her, because joining the Church was so important to her.
A couple weeks after her baptism, Gina drove two hours to her first Church activity: a semi-formal dance. Gina knew only one person there. At the next activity, ice skating, she met more Latter-day Saint teens and exchanged e-mail addresses with them. In the months following her baptism, she began to get to know more youth in her stake.
Gina lives in a stake that covers a lot of territory. Her Church friends live about two hours away. Besides the time involved, the cost of gas makes it expensive to drive to see her friends. But it’s worth it to Gina because her friends are strong members of the Church and such good influences on her.
Gina was the only active teenager in her branch; she was the only student in seminary; and her Church friends live far away. Why does she go to all the effort? “I know what I know, and I know it’s the truth,” she says. “To be with people who have a strong testimony of the same things I do is worth driving two hours to have that spiritual backing up.
“There is wear and tear during the week, but you just have to stay strong. When that weekend comes, you’re ready for some Latter-day Saint fun and goodness surrounding you,” Gina says, laughing. “It’s definitely worth it.”

Once there were two brothers, Hasty and Swigley, who lived near the sea. Hasty was a pleasant fellow but very poor. Swigley was cranky and stingy but very rich.
When a holiday feast day came Hasty had nothing to eat so he went to his brother’s house. “Please give me some food for me and my wife, Brother Swigley,” he said. “You have plenty and I will repay you in work when harvesttime comes.”
Swigley didn’t really want to give Hasty anything, but he was afraid the neighbors would scorn him if he didn’t, so he gave Hasty a piece of ham. “Take it and be off with you. When harvesttime comes I’ll expect a good day’s labor in payment,” he said ill-naturedly.
Hasty took the ham and started for home. Because he was anxious to get there he took a shortcut through the woods. As he hurried along, the woods began to look unfamiliar to him. Hasty finally decided he had lost his way. While he was deciding what he must do, Hasty heard the sound of a woodcutter’s axe in the distance. Following the sound of the chopping, he soon came upon a large house where an old man was cutting wood.
“Can you tell me the way to—” he began. But before Hasty could finish the sentence, the axe flew from the old man’s hand and would have cut the woodcutter’s leg had Hasty not jumped quickly and knocked it to the ground.
“You are a good man,” said the old woodcutter, “and you have saved me from being hurt. Now go into the house where there are those who will want your ham. Be sure to take nothing in exchange except the old mill that stands behind the door. Then come back and I’ll teach you how to use it. That mill can grind anything.”
Hasty thought this was strange but he did as the old man directed. Inside the house were several dwarfs. When they smelled the ham they began clamoring and asked Hasty what they could give him for it.
Hasty said, “I’ll take the old mill behind the door and nothing else.”
They offered several other things in exchange but Hasty refused. Finally the dwarfs agreed to the trade of the ham for the mill.
The old woodcutter smiled when he saw Hasty coming with the mill under his arm. Quickly he told Hasty how to start the mill and then how to stop it. Hasty thanked the old man and soon found himself on the right path for home.
When he reached home Hasty put the mill on the table. “Grind a good dinner,” he said. To his wife’s delight the mill began to turn and out came the best dinner she and Hasty had ever eaten.
After that Hasty had the mill grind many good things—food, clothing, silver, gold, and anything else he and his wife needed. They invited all their friends and neighbors to come and share their good fortune. Swigley was invited, too, but when he saw how much Hasty had to enjoy he was jealous and angry. “Where did you get so much wealth?” he demanded.
When Hasty explained about the mill, Swigley was determined to have it. He begged so hard that Hasty finally agreed to give it to him. However, before he did, Hasty and his wife had the mill grind enough good things to last them for several years. Then he took the mill to his brother.
Swigley could hardly wait to be alone with his new treasure. He was so anxious to use it that he didn’t listen when Hasty explained how to stop the mill. As soon as he was alone with the mill Swigley commanded, “Mill, grind out porridge! I am hungry for good porridge.”
At once the mill began to grind. First it ground a bowlful, then a tubful, a tableful, and soon the room was half full. Porridge was running out the door into the yard. “Stop! Stop! Stop!” cried Swigley, but the mill did not stop and the flood of porridge kept coming from the mill.
Finally, Swigley decided to go see his brother. He slogged through the porridge until he was outside and then ran to Hasty’s house. “Take the mill back,” he cried. “Take it quickly! If it grinds more porridge we’ll all soon be smothered in it! Take it back! I’ll give you anything you ask if you’ll only take it back!”
Hasty took the mill back, stopped the porridge flow in the way the old woodcutter had told him, and for a long time continued to use the mill to get the things they wanted. Soon he became a rich man, living in a fine home that shone with splendor near the seashore. Many who sailed by stopped to see the wonderful mill.
One day a skipper of a ship asked, “Can the mill grind salt? I have to travel a long way to fill my ship with a cargo of salt to sell. I’d like a mill that could grind out salt.”
“Of course it can grind salt,” Hasty answered.
“I’ll give you a thousand coins for it,” the skipper offered.
“No,” Hasty answered. “I don’t want to part with my wonderful mill.”
But the skipper kept begging until Hasty finally decided to sell it. The man hurried off with the mill, boarded his ship, and sailed for deep water.
When he stopped the ship he set the mill down and commanded, “Grind salt! Grind salt and grind it fast!”
Immediately the mill began to grind. And just as had been the case with Swigley and the porridge, it didn’t stop. The ship’s hull was soon full. Salt filled every crack and the skipper shouted, and begged, and whimpered, and cried for the mill to stop. However, the salt continued to pour out, piling up on the deck while the boat began sinking lower and lower into the water.
At last the boat sank completely out of sight and came to rest on the ocean floor. And there it is to this very day, endlessly grinding salt into the sea.

Elder Peterson was born in Roy, Utah, on 6 October 1939 to Rulon and Naomi Skeen Peterson. He and his wife of 39 years, Joan Jensen Peterson, have reared six children, which has been a rich and rewarding experience. A year after he and Sister Peterson were married in the Logan Utah Temple, their first child, Linda, was born with spina bifida. The experience rapidly brought the couple a deepened maturity. Their faith increased as they saw prayers answered and small miracles occur in the life of this daughter. Today Linda has served a mission, taught at the Missionary Training Center, graduated from Brigham Young University, married in the temple, and is the mother of two.

Like other prospective missionaries, Lohran Saldanha Queiroz had to make a choice to serve a mission or not. But besides deciding whether to give up school, work, family, and friends for two years, Lohran had another tough choice: serve a mission or have the opportunity to play professional football in Brazil?
Lohran, a member of the Barra da Tijuca Ward, Rio de Janeiro Brazil Jacarepaguá Stake, has football in his blood. His father, Milton, is known simply as Tita throughout Brazil. He has played professionally in five countries, won many titles, been a top scorer in the state, and played on the national team.
Tita noticed his son’s ability early on. “I grew up with a football always close by,” Lohran remembers. “My father has always encouraged me. I started accompanying him to his practices when I was three or four and have been around professional players ever since.”
Formal training began for Lohran at age 6 in Mexico, where his father was playing football at the time. By age 12 he was playing in elite competitions back in Brazil. And when he was 17 Lohran played in the junior league—the fast track to professional recruitment. Lohran seemed destined for football stardom. But his 18th birthday was quickly approaching, and he started thinking more seriously of missionary service.
Lohran explains the dilemma: “I wanted to be a football player, and I wanted to be a missionary. They expect a player to go straight from the junior team to the professional league. To stop playing for two years and then expect to be hired at 21 is almost unthinkable.”
At age 17 Lohran made some decisions that led to what he calls the beginning of his conversion. He set goals to read the Book of Mormon daily, fast, and pray. He attended Mutual, firesides, and other Church activities more often. And when he began working regularly with the missionaries, he found a love of the people he visited and prayed for. He wanted them to have the blessings of the gospel. His desire to serve a mission began to grow. But when would it be best for him to serve? And what would happen to his football career after a two-year interruption?
Lohran sought to learn God’s will through fasting and prayer. That very week, he noticed the recently delivered issue of the New Era magazine in his home, and he began thumbing through it. He was attracted to the article “Ice Dreams,” about ice skater Chris Obzansky, who interrupted a promising skating career to serve a mission at age 19, losing the opportunity to compete in the 2006 Winter Olympics.
One passage in particular caught Lohran’s attention: as Chris was in sacrament meeting listening to his Young Men president talk about his own mission call, the Spirit told Chris, “You need to serve a mission when you’re 19, or you’re going to have a tough life.” Chris said, “The message was so clear I actually turned around to see if someone was there. The feeling came back 10 times stronger, and I knew I had to go on a mission.”
Lohran smiles. “When I read that, I felt it had been written for me. Age 19 is the age prescribed by the Lord. I realized that was the answer I needed, and it was like an enormous weight was taken off my back.” The time for Lohran to serve a mission was now. He talked to his bishop, made the necessary preparations, and never looked back. “It was not even difficult to make the decision of leaving football behind,” he says, “for I knew it was the right time to do it.”
Lohran served in his country’s capital, in the Brazil Brasília Mission. He was known as “Elder Happy” because of his contagious enthusiasm. “I am exceptionally happy serving people, sharing with them what I know is true,” he says. “It is so gratifying to see people change their lives after learning the gospel.”
Like all missionaries, though, he experienced his share of hardships. “Obviously, missionary life is not all fun,” he says. “There are difficulties, moments of weakness and loneliness, but all that is next to nothing compared to the treasures of a mission. These are years I’ll never forget, that I’ll always have in my mind and, more important, my heart.”
A few months ago he finished serving a successful mission. Now that he’s home, he has joined a football team in Rio de Janiero and believes more chances to continue his football career will come his way. With faith he says, “I am now waiting for the opportunities to come, opportunities that our Heavenly Father will bless me to enjoy.”

“Go outside and play,” the hired girl said. “You know your mother needs to rest.” So Leta, Sina, Nilla, and Clyde followed the flagstone path out the back door and past the pretty tulips. The gate led to the field, and at one end of the field was a big root cellar. The parts of the cellar that were not filled with potatoes or other root crops were like a playhouse for the four children.

“Let’s get ready for dinner,” Leta said in a special voice that meant she was pretending to be Mother. “Sina, help me tie my apron.” She pretended to pull an apron out of a drawer and put her head through the part that went over the shoulders.

Sina pretended to make a bow in the back, hurrying to finish so she could play the part of big sister. “I will set the table,” she said, turning over a wooden crate and draping it with an old dish towel that they had used in their playhouse before.

“Nilla,” Leta ordered again, “you go back to the house and find us some food to eat.”

Nilla was happy to have an important part to play in this game. She was almost back to the house before she remembered that the hired girl had sent them away and might not let her go into the house again. She looked around carefully until she saw the girl talking to a boy who had ridden up on a horse.

Nilla went to the kitchen. The cupboard doors were open, but they smelled of cleaning soap and nothing was inside. Boxes and bottles of various sizes and shapes were on the table and chairs.

One bottle with a worn, red-and-white label caught Nilla’s eye. She did not know that the picture of the skull and crossbones on it meant “poison.” The label was loose, so she tore it off and threw it down on the floor. Then she proudly took the bottle back to her sisters and brother, who were waiting in the playhouse.

Leta opened the bottle and looked at the white crystals inside it. “Yes, this looks very good,” she said, closing it up again. “It will take a little while for dinner to be ready, so don’t sit up to the table yet.”

Leta pretended to be busy cooking over the stove, then sweeping the floor. She scolded the children from time to time when they were impatient waiting for their food. Finally she announced that it was time for dinner.

When the children took their places at the table, Leta poured a little pile of the crystals in front of each of them. Clyde licked his finger, ready to eat right away, but Leta stopped him. “No food until after the prayer. And I will say it.”

This time, she reminded everyone of their father as she prayed. “Our Father who art in heaven,” she began, “we thank Thee for this food, and for …” Her voice rose and fell as she prayed on and on, and her words were mumbled much of the time so that no one was quite sure what all she had said. The others did hear her say, “Bless this food to our use” and “Bless the missionaries in the field.” Just when Sina, Nilla, and Clyde thought that the prayer would end and the feast would start, Leta thought of the name of a ward member she could mention in the prayer and the prayer continued.

In the house, Mother, sick and weak, awoke with such a feeling of concern for her children that she found herself standing beside her bed even before she was fully awake. Making her way slowly out of the bedroom, she saw the hired girl asleep on the couch.

The kitchen was spotlessly clean, except for a faded red label that startled her as a breeze blew it across the floor. A picture of a skull and crossbones was on it, and the word strychnine. Mother hurried outside as fast as she was able. She saw no sign of her children in the yard, so she went straight to their playhouse in the cellar.

Leta had just said, “amen,” and each child was raising a freshly licked finger in the air over the “food” to pick up the powder and eat it, when Mother’s shadow appeared in the doorway.

Mother had found the children in time! In her heart, she said her own prayer of thanks for the lives of her little children. She did not doubt for a moment that the Spirit of the Lord had awakened her and led her to the children who were in danger.

That evening at suppertime, the children waited patiently through the rising and falling tones of their father’s long blessing on the food. It wasn’t hard to remember their own blessing on the play “food” they had almost eaten in the root cellar.

While they were eating, Nilla whispered to Leta, “Heavenly Father really does hear and understand each prayer, doesn’t He?”

“Yes, He really does,” Leta whispered back.

“Fred Astaire was an iconic actor, dancer, and singer of American cinema. He starred in dozens of Broadway and Hollywood shows. One of his early auditions was evaluated with these words: ‘Can’t act. Slightly bald. Can dance a little.’
“Hardly a glowing report!
“Through persistence and hard work, he developed his abilities until he became one of the greatest performers of all time—known for his ‘elegance, grace, originality, and precision.’”

I was kicking a ball around in my sister’s room until it was time for family prayer at bedtime. The ball hit the wall and then knocked over the lamp on her dresser, and the light went out. I put the lamp back, but the light didn’t go on again. I was scared that it was broken for good, and I didn’t want to tell my mom. I did tell Mom, though, and she found out that all it needed was a new bulb, so I was glad. I learned that you should tell right away when you do something bad. If you don’t tell, you can get in big trouble.
Sam Yoder, age 7Crete, Illinois

I still remember one:
“An older boy and his young companion were walking along a road which led through a field. They saw an old coat and a badly worn pair of men’s shoes by the roadside, and in the distance they saw the owner working in the field.
“The younger boy suggested that they hide the shoes, conceal themselves, and watch the perplexity on the owner’s face when he returned.
“The older boy … thought that would not be so good. He said the owner must be a very poor man. So, after talking the matter over, at his suggestion, they concluded to try another experiment. Instead of hiding the shoes, they would put a silver dollar in each one and … see what the owner did when he discovered the money. So they did that.
“Pretty soon the man returned from the field, put on his coat, slipped one foot into a shoe, felt something hard, took it out and found a silver dollar. Wonder and surprise [shone] upon his face. He looked at the dollar again and again, turned around and could see nobody, then proceeded to put on the other shoe; when to his great surprise he found another dollar. His feelings overcame him. … He knelt down and offered aloud a prayer of thanksgiving, in which he spoke of his wife being sick and helpless and his children without bread. … He fervently thanked the Lord for this bounty from unknown hands and evoked the blessing of heaven upon those who gave him this needed help.
“The boys remained [hidden] until he had gone.” They had been touched by his prayer and felt something warm within their hearts. As they left to walk down the road, one said to the other, “Don’t you have a good feeling?” (Adapted from Bryant S. Hinckley, Not by Bread Alone, 95).