Gospel Story Finder

A short time ago, early on a Saturday morning, I went to the airport to bid farewell to Elders Gibson and Cornet. Brother Jackson also came to the airport that day to see Elder Gibson. Just before Elder Gibson was ready to board the plane, Brother Jackson shook hands with him, his eyes moist, and said, “Remember the day you were rowdy and I told you to leave my Sunday School class and never come back?” Elder Gibson quietly said, “Yes.” Brother Jackson said, “Thank God you came back.”

An example of this would be Dick Hammer, who came to Utah with the Civilian Conservation Corps during the Depression. He met and married a Latter-day Saint young woman. He opened Dick’s Café in St. George, Utah, which became a popular meeting spot.
Assigned as home teacher to the Hammer family was Willard Milne, a friend of mine. Since I knew Dick Hammer as well, having printed the menus for his café, I would ask my friend Brother Milne when I visited St. George, “How is our friend Dick Hammer coming?”
The reply would generally be, “He’s coming, but slowly.”
When Willard Milne and his companion visited the Hammer home each month, they always managed to present a gospel message and to share their testimonies with Dick and the family.
The years passed by, and then one day Willard phoned me with good news. “Brother Monson,” he began, “Dick Hammer is converted and is going to be baptized. He is in his 90th year, and we have been friends all our adult lives. His decision warms my heart. I’ve been his home teacher for many years.” There was a catch in Willard’s voice as he conveyed his welcome message.
Brother Hammer was indeed baptized and a year later entered that beautiful St. George Temple and there received his endowment and sealing blessings.
I asked Willard, “Did you ever become discouraged as his home teacher for such a long time?”
He replied, “No, it was worth every effort. As I witness the joy which has come to the members of the Hammer family, my heart fills with gratitude for the blessings the gospel has brought into their lives and for the privilege I have had to help in some way. I am a happy man.”

When my father-in-law passed away, our family gathered together to greet others who came to pay their respects. Throughout the evening, as I visited with family and friends, I often noticed our 10-year-old grandson, Porter, standing near my mother-in-law—his “granny.” Sometimes he was standing behind her, watching over her. Once I noticed his arm linked with hers. I watched him pat her hands, give her little hugs, and stand by her side.
For several days after that experience, I couldn’t get this image out of my mind. I was prompted to send Porter a note, telling him what I had observed. I emailed him and told him what I had seen and felt. I reminded Porter of the covenants he had made when he was baptized, quoting Alma’s words in Mosiah chapter 18:
“And now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;
“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, … that ye may have eternal life—
“… If this be the desire of your hearts, what have you against being baptized in the name of the Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?”
I explained to Porter that Alma taught that those who want to be baptized need to be willing to serve the Lord by serving others—for your whole life! I said: “I don’t know if you realized it, but the way you showed love and concern for Granny was keeping your covenants. We keep our covenants every day as we are kind, show love, and take care of each other. I just wanted you to know I’m proud of you for being a covenant keeper! As you keep the covenant you made when you were baptized, you will be prepared to be ordained to the priesthood. This additional covenant will give you more opportunities to bless and serve others and help you to prepare for the covenants you will make in the temple. Thank you for being such a good example to me! Thank you for showing me what it looks like to be a covenant keeper!”
Porter replied back: “Grandma, thanks for the message. When I was always hugging Granny, I didn’t know that I was keeping my covenants, but I felt warm in my heart and felt really good. I know that it was the Holy Ghost in my heart.”
I also felt warm in my heart when I realized that Porter had connected keeping his covenants with the promise to “always have his Spirit to be with [us]”—a promise made possible by receiving the gift of the Holy Ghost.

Now, let me mention a powerful example of taking upon us the name of Jesus Christ by bearing testimony of Him through actions.

Last August, I accompanied Elder Jonathan S. Schmitt to the open house of the Feather River California Temple in Yuba City. There I had the blessing of guiding groups on a tour of the temple. One of these groups included a member of the Church, Virgil Atkinson, and seven friends of other faiths. Toward the end of the visit, in a temple sealing room, Brother Atkinson was emotional as he expressed his love for his friends who had come to the temple that day. Almost immediately after he had done so, a woman in the group stood up and said, “We all love Virgil. He has never imposed his faith on us. But he is not shy about it either. He just lives what he believes.”

Over the years, Brother Atkinson’s Christlike living served as a powerful testimony to his friends. His example is strong evidence that he has taken upon himself the name of Christ.

Playing Santa to the Henrys was Dad’s idea. At home evening two weeks earlier he asked if the family wanted to do a Christmas project again this year. We did our first project about six years ago; I was Nickie’s age. We took some toys to the Sub-for-Santa program, and I remember that I wasn’t very excited about giving away my toys, except for a few old broken ones that I thought I could part with. Then at school I heard a man talk about how much some gifts had meant to his family. He cried, and I barely managed not to. I went right home and wrapped up my biggest Tonka truck. It was only two years old and still in great shape.
Every year since, our family has contributed to Sub-for-Santa. When Dad asked about this year’s project, I thought that he intended to do the same. “There’s a family in our neighborhood who could use some help,” he said. I was surprised; I never thought that there were people in our own neighborhood who would not have a good Christmas.
“Who?” the family asked, almost in unison.
“Well, you know the Arnold Henry family, don’t you?” Dad started.
I knew the Henrys only slightly. They had moved into the ward in September or October. There were three or four kids, all young. The oldest boy was about eight or nine. That’s all I knew about them, but some of my little brothers and sisters were acquainted with the Henry children.
“Brother Henry had a job at the steel plant, but they had a cutback,” Dad continued. “The bishop mentioned last Sunday that Brother Henry hasn’t yet found work.” Dad paused long enough for us to get his message, and unanimously we adopted the Henry family as our Christmas project.
The grass was damp, but Nickie and I continued to peer through the hedge at the house. “Why don’t they come to the door?” Nickie whispered impatiently.
“Did you hear the bell ring?” I asked.
“I’m not sure,” he said.
“The first rule of successfully rousing people,” I sermonized, “is to listen for the ring. You were in too much of a hurry.”
“I’ll do it again,” Nickie said.
I guessed that he wasn’t sorry to have to repeat his dramatic approach. I watched him go again. This time he crawled to the locust tree like an infantryman under fire. Too much TV, I figured, had programmed him against simply walking up to the door, ringing the bell, and then running. I thought how silly he would look to the Henrys if they opened their door and saw this ten-year-old boy elbowing his way across their lawn. And I thought again about the change I’d seen in Nickie in the last hour.
From the time that we had decided as a family to assist the Henrys, the bulk of the work had fallen on Mom. She’s a good organizer—or maybe prodder is a better word. Every day she’d ask, “Who has an idea for the Henry’s three-year-old girl?” or “What should we do about a tree? Will they have one or shall we take one?” She kept us interested and excited.
On the first day my littlest brother, Tommy, age four, ran to his room and came back with a toy car he wanted to give. I suggested that we take a small decorated tree, whether or not they already had one. Since I had an after-school job and was earning a little money, I offered to buy it as my contribution. My two sisters, Ann, 13, and Tricia, 7, started working together to make presents.
Everyone got involved except Nickie. I don’t know why, unless ten is a selfish age or something, but he just wasn’t very interested. When Mom pressed him for a commitment, he said he’d put in a “quarter or something” on a present. I could tell that she was disappointed because he wasn’t catching the spirit of the project. But I remembered how I felt at his age on our first Sub-for-Santa, and I couldn’t be too hard on him.
It wasn’t that Nickie wasn’t a good kid. Once when he was about three, a neighborhood friend complained to Nickie that he was hungry. Nickie went to the refrigerator, stuck his hand into a bottle of home-canned fruit, and carried a dripping peach half to his buddy. He can be generous all right. So Mom didn’t push him; I think she knows that sometimes good deeds just can’t be forced.
Finally, the big night arrived. The excitement mounted as we gathered the things together to take to the Henrys. Even Nickie seemed a little more interested, but I don’t think he felt as much a part of it because he hadn’t really contributed.
The Henrys live only four blocks away; and we thought it would be fun to walk. But because we had quite a few things to carry, including a decorated tree, we loaded the station wagon instead. As the holder of the family’s newest driver’s license—only—six months old—I took my now-unquestioned place behind the wheel and drove past the Henry’s house. Only the porch light was lit. “Great,” said Dad, who was facing backwards in the third seat, holding the tree out the rear window. “They’re not home. We can take our time.”
I made a U-turn and drove past the house from the other direction. Still no sign of life, so I coasted to the curb two houses away, and we unloaded. We must have looked comical strolling down the sidewalk like a Christmas parade in the dark. We were quiet, so as not to draw attention from the neighbors, and we kept an eye out for cars, hoping the Henrys wouldn’t return too soon.
After everything was positioned on the front step, right under the porch light, we went to the neighbor’s yard to watch through the hedge, but we weren’t very well hidden. It was cold enough that it wasn’t fun staring at the porch, and we were just about to leave when a car turned in the Henry’s driveway.
“Come on,” Mom said. “They’ll see us when they get out of the car.” We tried to look casual as we strolled down the walk to the car. But Nickie, his spying instincts aroused, insisted on staying.
“Dad, can I stay?” he pleaded. “I won’t let them see me. I just want to watch while they find all that stuff. Then I’ll run home. Okay?” Dad consented, so Nickie crawled back to the hedge while the rest of us got in the car and drove home.
We’d been home about ten minutes and were sitting around the Christmas tree talking about our adventure when the front door flew open. In ran Nickie, all out of breath. It was obvious that he was excited about something. Without saying a word he went straight to the tree and pulled out a square box wrapped in shiny red paper.
“What’s up, son?” Dad asked.
“I want to take this present to the Henrys, Dad. I … didn’t give very much,” he said.
I couldn’t believe it! Everyone knew what was in that package. Nickie’s Little League baseball mitt, which he had inherited from me and which had already snared more than its share of fly balls, had seen its day. Since the end of last season Nickie had been talking about getting a new one. “And if I happen to get it at Christmas,” he had hinted with ten-year-old subtlety, “I’ll have plenty of time to break it in before spring.”
When Dad and I handed Nickie the wrapped mitt for him to put under the tree until Christmas morning, we could tell from the grin on his face that he knew what it was. And now he was going to give it to a family he hardly knew! Up until ten minutes ago he was only willing to give them a quarter! It didn’t make sense.
“They’ve got a nine-year-old boy, Dad,” Nickie said quietly. Dad swallowed and looked at Mom. She had a strange expression on her face. I wanted to say, “Hey, man, you can’t give away your new mitt!” but Mom just said, “Are you sure that’s what you want to do, Nickie?”
“Yea, Mom, I’m sure,” he replied as he ran out the door.
No one said anything for a minute, and then Dad asked if I would go with Nickie. It was a little late for him to be out alone, and I knew that Dad wanted me to find out what was going on—if I could. By the time I grabbed a coat and ran outside, Nickie was already a block away. I couldn’t catch him, and by the time I reached the hedge, he was doing that Indian scout thing across the lawn.
Nickie was now back with me behind the hedge after his second dash to the door. This time, results. Brother Henry opened the door, saw the red package, and shouted, “There’s more!”
Suddenly the doorway was filled with little faces, all wearing expressions of disbelief at finding yet another gift on the doorstep. We watched them pick up the package, shake it, and pass it around. They even came down the steps and looked around the yard and down the street. Then they went in and turned off the porch light, and we started home.
Nickie wasn’t running this time; he was quiet. After walking half a block I asked him what had changed his mind.
“Well, after you left for home,” he began, “I sneaked up to the hedge and watched while the Henrys started into their house. They stopped dead when they saw the stuff on their step. Then the kids ran up the steps. They shook every present, walked around the tree, and looked up and down the street. Finally, they gathered up everything and went inside.”
Nickie stopped talking, and we walked a while without saying anything. It was getting colder.
“Then what?” I finally asked. What I really wanted to say was, “What changed you? What made you give away your baseball mitt that you’ve wanted for so long?” but I refrained.
“They’d all gone in except the oldest boy and his dad,” Nickie continued. “They were starting to bring in the tree when I heard the boy say, ‘Dad, do you think the Lord blessed us with these things?’ His dad said, ‘I’m sure he did, son, but what do you mean?’ Then the boy—his name’s David—said the funniest thing. He said, ‘Well, it’s just that these things were brought to our house while we were taking Christmas to some poor people.’”
My feet stopped. I looked at Nickie.
“They were what?” I gasped. “Taking Christmas presents to other people? Why … why, they don’t even have a job! I mean, they’re supposed to be the poor people!”
“That’s what he said,” Nickie went on. “Then his dad said that even though they didn’t have much money right now, they wanted to share what they had, and that these presents must have come from people who felt that same way.”
“Right then I decided,” Nickie continued,” and I’m glad I did. I’ll bet David Henry never had a you-know-what before.”
He grinned at me, and I knew the secret was out. It was all right to talk about it.
“Come on,” he said. “Let’s run.”
I could have beat him home, but instead I kept an even pace. As we turned in our driveway and leaped up the front steps together, I noticed that it was just beginning to snow.

Nine years later Annie married Soren Hansen. They had eight children. When Soren died, Annie sold sawdust to the butcher shops to support her family. Every day she hitched her yellow pony to a little cart and carried a load of sawdust to nearby Oslo.
One day as Annie neared the open-air market, she heard a strange commotion. Two young men were speaking to a crowd gathered near the vegetable market. Annie was curious and stopped to listen. They spoke about a prophet and the Book of Mormon.
Their message stirred Annie’s heart. On 2 March 1857 she was baptized as one of the first converts in Norway.

In our own dispensation, specifically on July 30, 1837, the efforts to establish the Church in Preston, England, were met with vociferous opposition by Satan. Elders Heber C. Kimball and Orson Hyde (both members of the Quorum of the Twelve), along with Elders Willard Richards and Isaac Russell, had arrived in Preston as missionaries, but eight days earlier. They had already prepared nine souls for baptism on that Sunday morning, July 30, 1837.

Prior to the baptisms, Elder Russell became ill and sought a blessing under the hands of the two Apostles, Elders Heber C. Kimball and Orson Hyde. Elder Kimball was acting as voice. He later described the event as follows:

While thus engaged, I was struck with great force by some invisible power, and fell senseless to the floor. … Elder Hyde and Richards then assisted me to get on the bed. … I … sat up on the bed, when a vision was opened to our minds, and we could distinctly see the evil spirits, who foamed and gnashed their teeth at us. We gazed upon them about an hour and a half. … we saw the devils coming in legions, with their leaders, who came within a few feet of us. … They appeared to be men of full stature, possessing every form and feature of men in the flesh, who were angry and desperate; and I shall never forget the vindictive malignity depicted on their countenances as they looked me in the eye. … I cannot even look back on the scene without feelings of horror; yet by it I learned of the power of the adversary, his enmity against the servants of God, and got some understanding of the invisible world. We distinctly heard those spirits talk and express their wrath and hellish designs against us. However, the Lord delivered us from them, and blessed us exceedingly that day.[7]

Despite the opposition of Satan, the nine baptisms did occur as planned on that Sunday morning some 170 years ago. When Heber C. Kimball returned to America, he narrated the experience with Satan’s legions to the Prophet Joseph. Heber asked what it meant and whether there was something wrong with Heber that he should have such a manifestation. Joseph’s reply was:

No, Brother Heber, at that time you were nigh unto the Lord; there was only a veil between you and [Christ], but you could not see Him. When I heard of it, it gave me great joy, for I then knew that the work of God had taken root in that land. It was this that caused the devil to make a struggle to kill you.[8]

I am a nonmember. Eighteen months ago, while I was living in Idaho as an exchange student from Guatemala City, Guatemala, I first learned about the Church. Since that time, I have studied and prayed about it until I received a testimony, a testimony that grows when I read the New Era. I read it from cover to cover, and I enjoy each one of its articles. I especially liked “President Kimball Speaks Out on Being a Missionary” in the May issue and “Private Battle” by Kevin Kennedy in the July issue. I am grateful for the publication of such a great magazine.
I am especially grateful to Mr. and Mrs. Dewey Jensen who gave me my subscription. They were the first two Mormons I met, and they gave me a really good example of what it means to be a Mormon. I consider them to be my second parents. I am also grateful to the missionaries who taught me the gospel. Gracias.
Ana OvandoGuatemala City, Guatemala

One summer morning in 1856, 16-year-old Janetta McBride started walking from Iowa to the Salt Lake Valley.
Her journey had begun months earlier when she left England with her family and sailed across the Atlantic Ocean. Once in the United States, they continued by rail to Iowa City, Iowa, where a westbound railroad line ended.
In Iowa City Janetta’s family joined the Latter-day Saints as they gathered their strength and supplies for the final part of the journey—a 1,300-mile (2,090-km) walk with handcarts. Janetta McBride was assigned to the Martin handcart company, one of seven companies that left Iowa City between 1856 and 1857.
Now 150 years later, the date is June 9, 2006. One more handcart company is leaving Iowa City.
This time the company is made up of about 70 young men and young women from the Iowa City Iowa Stake. Dressed in pioneer clothing, with their handcarts full of supplies, these youth are gathered at the Mormon Handcart Park just outside of Iowa City—the same place from which the first handcart company left exactly 150 years earlier on June 9, 1856. Looking west, they can’t help but think of the original pioneers who stood here so long ago.
Kameron Hansen of the Iowa City First Ward thinks of his fourth great-grandmother, Janetta McBride. Kameron, 14, is almost the same age Janetta was when she started walking to Zion.
“I like to think how happy she would be to see me doing this,” says Kameron. “I hope she is proud that her family is still faithful in the Church.” Kameron knows his journey will be much shorter and easier than Janetta’s, but he still feels grateful for this chance to remember and honor his ancestors.
Anna Shaner of the Fairfield Branch is also grateful to honor the pioneers. She is amazed they walked into the frontier not knowing whether they would live through the experience. Anna gains a lot of strength from the people who, as she puts it, “had faith in what they were supposed to do and the courage to do it.”
This trek is a great opportunity for all the Iowa City youth to honor their ancestors. Whether they have handcart pioneers in their family line or not, the youth are members of the Church, so the handcart pioneers are their spiritual ancestors.
Today Iowa City, Iowa, is in the heart of the midwestern United States, but 150 years ago it was on the frontier—as far west as the train could take you. Most of the early converts who camped outside Iowa City in 1856 were emigrants from Europe. They had already traveled far and had little money to buy wagons and supplies. The people in Iowa City were tolerant of the Latter-day Saints, and pioneer journals recount the Iowans’ acts of kindness.
When President Brigham Young announced handcart travel as a cheaper and faster option for traveling to Zion, these Saints were eager to try it. The first handcart company left Iowa City on June 9, 1856.
Most handcart companies made the exhausting journey safely to the Salt Lake Valley, but it was more difficult for Janetta McBride’s group, the Martin company, and the Willie company. Both companies were caught in early snowstorms, and more than 200 people died. Their journeys required a great sacrifice, which was possible to endure only through faith in Heavenly Father and in His plan. This same faith motivated all the handcart companies that pushed and pulled their way to Zion.
In 2006 the handcart trek was part of a sesquicentennial celebration to honor this faith. Members of the Iowa City stake hosted events such as an academic symposium, a pioneer festival, and an interfaith devotional. These events honored not only the handcart pioneers but also the Iowans who helped them.
After a long day of trekking through the hills of Iowa, the youth now have a moment to reflect on their experience. Emma Pauley rereads Ether 12, a chapter on faith that she remembers learning about in seminary.
“I don’t know if I could have walked the whole way to Utah,” says Emma, “but the pioneers were able to do it, and I know that it was because of their faith. All great things are done by faith.”
The faith of the handcart pioneers enabled them to respond to President Young’s call to gather to the Salt Lake Valley. Their example makes it easier for the Iowa City youth to follow the counsel of the prophet today.
One way young men like Kameron Hansen can follow the prophet is by completing the Duty to God program. As he explains, “When I think of the pioneers and their sacrifice, it makes me want to finish my requirements so I can follow the prophet too.”
Following the prophet is important to these youth, and they look forward to seeing him the following Sunday at a commemorative fireside. The chance to hear the voice of a prophet will be the highlight of the celebration.
The early pioneers must have felt this same excitement as they walked to the Salt Lake Valley, knowing that with every step they were closer to their leader and hearing his voice.
“It is like a treasure waiting for me at the end,” says Skylar Hansen of the Iowa City First Ward.
Having finished their trek, the Iowa City youth are now getting closer to their treasure, but they are not there yet. The next day is Saturday, and there is a lot of work to do.
During 2006 members of the Iowa City Iowa Stake kept busy serving those in need throughout the area. It was the members’ way of saying thank you to a community that gave assistance to those early Saints.
Today the youth got their chance to serve. Although 6:30 a.m. felt early, Marc Humbert of the Iowa City First Ward said the trek the day before actually made it easier for him to get up and start serving. “Going on the trek helped me remember what was important,” he said, “and it was easy to serve.”
Marc was not the only one eager to serve. Despite the pouring rain, excitement was visible as the youth took turns visiting rest homes, cleaning police cars, stocking food shelves at local shelters, and cleaning up a park.
Giving this service was the least they could do to thank a city that helped the early Saints.
After walking all day Friday and giving service on Saturday, the youth are happy it is Sunday—time to listen to the prophet in person. Now seated with their families at the commemorative fireside, the young men and young women feel grateful for their new understanding of the handcart experience. The words of President Gordon B. Hinckley inspire them to continue the legacy of faith left by the handcart pioneers. He tells them, “We must ever look back to those who paid so terrible a price in laying the foundations of this great latter-day work.”
The pioneers who left Iowa City in 1856 would have rejoiced to hear about the modern pioneers living in the Iowa City stake. Perhaps they would be inspired by the courage of today’s youth who strive to live the gospel in such a confusing world.
Anna Shaner, for one, works hard to be a righteous example to her friends and family. Her faith gives her the strength she needs to stay the course. She says, “The experience of the pioneers means a lot to me because they did it for me. It is my history.”

Not long ago a young mother wrote to me: “Sometimes I wonder if I make a difference in my children’s lives. Especially as a single mother working two jobs to make ends meet, I sometimes come home to confusion, but I never give up hope.
“My children and I were watching a television broadcast of general conference, and you were speaking about prayer. My son made the statement, ‘Mother, you’ve already taught us that.’ I said, ‘What do you mean?’ And he replied: ‘Well, you’ve taught us to pray and showed us how, but the other night I came to your room to ask something and found you on your knees praying to Heavenly Father. If He’s important to you, He’ll be important to me.’” The letter concluded, “I guess you never know what kind of influence you’ll be until a child observes you doing yourself what you have tried to teach him to do.” What a magnificent lesson a child learned from his mother.

I was a typical high school football player with a typical football vocabulary. I was one of the captains of the football team at El Segundo High School and didn’t have the best reputation. Glenda’s locker was a couple of lockers from mine, and whenever she walked by I suddenly improved my language. I worried that if I offended her she would avoid me.
As the semester progressed so did our mutual respect and friendship. She was unique, but I did not understand why. One thing I knew for sure, though, was that she never attended the parties I went to.
So, when she invited me to a Christmas party at her home, I didn’t know what to expect. Although I enjoyed my friends, I had seriously considered changing my bad habits. I was searching for something different. I was interested to see what kind of a party she would throw. I put on my best clothes, poured on the cologne, and off I went.
Was I surprised! I was shocked to see everyone having fun, dancing, playing games, and drinking—soft drinks! After a while, I couldn’t believe that I was having fun too. I was surprised to meet Glenda’s parents at the party, since all the parties I ever attended occurred while the parents were away. Most everyone was a bit surprised to see me. Still, they were all smiles and treated me with kindness.
As the evening ended I offered to provide rides home to anyone who needed one. Fortunately, one particular girl I had my eye on during most of the party needed a ride. I drove all around town dropping people off until we were alone. I drove her home very slowly.
I asked her what she was doing for Christmas, and she told me her family was leaving for Argentina the next day. What a small world, I thought. I briefly explained to her that my family had immigrated from Argentina 11 years ago. She said her father had served a mission there, and they were going to visit some of her father’s old friends. Soon we were at her home, and I didn’t get a chance to ask her what a mission was, but the seeds of curiosity were sown and so was my interest in her.
I knew that she and her friends from the party seemed to hang out early in the morning at the school library. I began to go to school early. Gigi and some of her friends walked home the same way I did, so I began to walk home with them.
Eventually Gigi invited me to meet her parents. As the weeks went by I began to develop a relationship with Gigi and her family. I enjoyed listening to her father’s mission stories from Argentina.
Religion was often the topic of our discussions since I didn’t understand why Gigi had so many restrictions. Finally, Gigi’s family invited me to attend their church. I thought nothing of it because I had attended the Catholic, Lutheran, Greek Orthodox, and Baptist churches, and I didn’t think that the Mormon church would be much different. Was I wrong!
I was surprised to learn that the leader of the “ward” was not paid for preaching but had a normal job. Everyone in the congregation sang, not just the choir. Then young guys I had seen at school blessed and passed the “sacrament.” After the sacrament, some members of the congregation spoke, and they were actually interesting. They testified of Christ and a living prophet. Wow! I felt good.
Following the meeting, another friend from school, Brenda, took me to meet the “elders.” I didn’t know what she meant because when I met these guys they didn’t seem much older than me. We set up an appointment, but little did I know what I was in for.
I met with the elders at Brenda’s house. As they told me the story of Joseph Smith, I began to get excited—a sort of warm, indescribable feeling grew inside me. They asked me what I thought about living prophets. I told them that I always wondered why God had no more prophets. I felt good inside and couldn’t understand why tears were welling up in my eyes.
They told me about the Book of Mormon and I responded that I always wondered about those ancient civilizations. I told them that I could believe that God would communicate to his children in the Americas just as he did to his children in the Old World.
For the next appointment I was to meet the elders at their home. I was late and had not read the pamphlet nor the few pages in the Book of Mormon they had asked me to before our meeting. When I got to their home, no one was there. I sat on the porch and waited a few minutes. Then it began to pour down rain. I thought that instead of going home and getting soaked I could wait and see if the elders made it back.
While waiting I decided to read in the Book of Mormon about Christ visiting America. I read of cities being destroyed and of the calamities and suffering. I was captivated with the story and I had to keep reading. Soon I got to the part about God introducing his son. I could not believe what I was reading. The words were so powerful, yet they brought peace to my soul. I believed them. I knew that book contained the word of God. I knew it was true!
But I was to go through a lot during my investigation of the Church. I fasted, I prayed, I read the scriptures. I wanted to get baptized. I was only 17, and my parents thought I was going through a teenage phase. They said I should wait. The elders challenged me to build my testimony anyway.
A few months later when I was 18, I was finally baptized. Little did I know that in 14 months I would go on a mission too.
I realize that it was not a single person but many people who were involved in my conversion. Each of these friends and their families played a part in the process of sowing seeds within me. I never felt judged or criticized for my past or my reputation. They opened their arms and their hearts. Little did the LDS students at my high school realize that one of the most unlikely persons would be interested in the truth they had.

The Clothesline: Let me share another story about the growing up years in Shelley and my friend Mike. The city blocks that surrounded our homes were very large but also generally did not have many fences to create undue obstacles. This made for some great open spaces in and around many of the homes and provided a very efficient way to get through the block often without detection. I have heard that some of the local youth would use this as a means of running away, perhaps after pelting a passing car with snowballs or leaving the front porch of a home where the doorbell had just been pressed. I am not sure what possessed these youth to do such things since of course Mike and I primarily used these backyard areas as forms of exercise to relax our minds in between studying for upcoming chemistry or physics tests.
On once such studious occasion, we were moving at a high rate of speed through the dark center of the city block. I happened to be in front on this occasion when all of a sudden I heard this crazy noise that I don’t really know how to describe, associated with a thud, and followed by the moaning of a wounded soul. As I returned, making sure that no man was left behind, I found Mike crumpled on the ground in a heap and clearly in pain. Upon further review of the situation, I realized that we had run directly toward a clothesline. I had passed successfully under it without even knowing it was there. Mike on the other hand… well, not so much! The clothesline had caught him just above the eye and had planted him ever so harshly upon the ground.
I have had two primary thoughts on this experience over the years. First, we need to ever be conscious of those that we may be leading – either knowingly or not – and the paths upon which we might take them, with the second observation really being the polar opposite – we need to be conscious of those we might be following and the paths upon which they might lead us. Now, I was leading in good faith but without all the information or awareness of forces that surrounded us, and Mike was exerting the same faith in his following.

During a special Church conference held on April 6, 1881, branch president Silviano Arteaga, several local leaders, and Apostle Moses Thatcher (1842–1909) climbed the slope of the volcano Mt. Popocatépetl. Elder Thatcher then dedicated the land for the preaching of the gospel.

At the conference President Arteaga prayed, and Elder Thatcher related: “Tears flowed down his wrinkled cheeks, for the deliverance of his race and people. … I never heard any man pray more earnestly, and though praying in a language which I do not comprehend, yet I seemed to understand by the Spirit, all that he was pleading for.”2

The Young Men, Young Women, and youth leaders of the Rigby Second Ward, Rigby East Idaho Stake, managed to read the entire Book of Mormon in 45 minutes during an activity night!
Well, they did divide it up a bit. Each one took the responsibility for reading several chapters. Everyone took a colored leaf with a reading assignment on it, and on the back they wrote what they had learned from it. The leaves were then put together to make a tree representing the one in Lehi’s dream.
Comments included things like “God will show you miracles after you show him your faith” and “I learned the righteous are blessed and helped by the Lord.”

As my junior year in high school was about to come to a close, going on a mission was not one of my great desires. I had been associating with the wrong kind of friends and had done some things that were not right.
My parents had always encouraged me to go on a mission, but I felt that my friends and the things I was doing were more important. This feeling kept me from planning on a mission. The thought which continually ran through my mind was, “There is no way the Lord would want someone like me as his representative.” This thought only discouraged me more.
On May 17th, my life changed. I was at a party with a club from our high school at a nearby boat dock. I had arrived early so I could help set up tables and unload the grills and food. About 20 minutes later, people started to come and began playing volleyball and throwing Frisbees. After a while the food was ready. The weather was starting to turn bad, and the wind was blowing fairly hard. While I was eating, some guys playing volleyball hit the ball into the river. Someone yelled at me to go get it. Why they shouted my name, I don’t know. Foolishly I hurried from the table, ran as fast as I could, and jumped into the river, clothes and all.
The wind was causing waves which pushed the ball further and further away from me, and I kept going after it. The water was getting cold, and my strength started to give out. Before long the ball was out of reach, and I couldn’t swim any longer. I started yelling for help as loud as I could, but if anyone had jumped in from the dock to save me, they could never have reached me in time.
Gradually, things became blurry, and I couldn’t hear. I felt myself sinking, and as soon as my head was underwater, I felt someone grasp my hand. I was lifted into a boat. I had no idea where the boat came from. I had not seen it previously, but it was there when I needed it. I was taken to the dock, where I became oriented again after about 10 minutes.
Two days later, I received a call from the owner of the boat. He said he was at his house trying to get his boat ready for a trip when he felt he should take it out for a test drive even though the wind was blowing and the river was rough. Why did he go? I hadn’t realized it at the time, but it was to save a future missionary.
My close call made me think. If I was saved from drowning in that river, there had to be some purpose in store for me. That thought stayed in my mind. Then one day as I sat gazing over the river that nearly claimed my life, it occurred to me—a mission! I wonder if I am supposed to fulfill a mission.
I soon received my patriarchal blessing, which said that I had been spared for a special mission. That confirmed the answer to my question.
I served in the Ohio Columbus Mission. I had never before had such a peaceful feeling about doing something right in my life. Yes, the Lord did want me as one of his representatives.
I realized you don’t have to wait for an experience such as the one I had to decide whether to go on a mission. Decide ahead of time and do everything in your power to be prepared when the time comes.
Missionary work is a great work. It is an experience we all should share.

Many years ago a couple of fellow airline captains and I decided to fulfill a boyhood dream of restoring an antique airplane. Together we purchased a worn-down 1938 Piper Cub and started the work of returning it to its original form. The project was a labor of love. It had special meaning for me because I had learned to fly in a similar airplane when I was a young man.
This airplane was first built only 35 years after the Wright brothers made their famous first flight. Just thinking of that makes me feel very old.
The engine did not have an electric starter; as you were priming the engine from the cockpit, someone else on the ground would grab hold of the propeller and hurl it with might until the engine would run on its own. Each engine start was a moment of excitement and bravery.
Once the plane was airborne, it became clear the Piper Cub was not built for speed. As a matter of fact, when there was a strong headwind, it seemed as though we were not moving at all. I remember flying together with my teenage son, Guido, above the autobahn in Germany, and sure enough, the cars below passed us comfortably!
But, oh, how I loved this little plane! It was the perfect way to experience the wonder and beauty of flight. You could hear, feel, smell, taste, and see what flying was all about. The Wright brothers expressed it this way: “There is [nothing] equal to that which aviators enjoy while being carried through the air on great white wings.”

When Cassie fell in love with Albert, she worried about falling into the same negative communication patterns she had seen in her first marriage. So they took a marriage class together, where they learned to:
Practice listening skills.
Honestly share feelings.
Cooperate, not compete.
Agree to disagree when needed.
Discuss money management.
“Building a successful marriage takes practice, but we love each other enough to make it work,” Cassie said.

Mia Maid president Allison Wright and her classmates hand-made and delivered invitations to all the homes within the ward boundaries. Over 300 people attended, with approximately 100 being nonmember children and their parents. “It’s a great chance for us to associate with and get to know those we don’t usually meet through Church activities,” said Marianne Miner. “I was in charge of the punch and chips, and I got a big cauldron-looking pot, put dry ice in the punch to make it smoke, and asked one of my neighbors to dress up like a witch to serve it.”

Elder Hugh B. Brown reports the following personal story that illustrates the point I am trying to make. He states:
I was living up in Canada. I had purchased a farm. It was run-down. I went out one morning and saw a currant bush. It had grown up over six feet high. It was going all to wood. There were no blossoms and no currants.
I was raised on a fruit farm in Salt Lake before I went to Canada, and I knew what ought to happen to that currant bush. So I got some pruning shears and clipped it back until there was nothing left but stumps. It was just coming daylight, and I thought I saw on top of each of these little stumps what appeared to be a tear, and I thought the currant bush was crying. I looked at it and smiled and said,
“What are you crying about?”
You know, I thought I heard that currant bush say this: “How could you do this to me? I was making such wonderful growth. I was almost as big as the shade tree and the fruit tree that are inside the fence, and now you have cut me down. Every plant in the garden will look down on me because I am not as big as they. How could you do this to me? I thought you were the gardener here.”
That’s what he thought he heard the currant bush say, and he thought it so much that he answered.
[He] said, “Look, little currant bush, I am the gardener here, and I know what I want you to be. I didn’t intend you to be a fruit tree or a shade tree. I want you to be a currant bush, and someday, little currant bush, when you are laden with fruit, you are going to say, “Thank you, Mr. Gardener, for loving me enough to cut me down. Thank you, Mr. Gardener.”
Years passed and Elder Brown found himself in England in the Army and in line for a very important and prestigious promotion. He was wrongly and rudely denied that promotion and he reports that as he returned to his camp on the train with a broken heart, with bitterness in his soul, every click of the wheels on the rails seemed to say, “You are a failure.”
When he got to his tent, he was so bitter that he threw his cap on his cot, clenched his fists, and shook them at heaven, and said, “How could you do this to me, God? I have done everything I could do to measure up. There is nothing that I could have done – that I should have done – that I haven’t done. How could you do this to me? At that moment he reports that he heard a voice, and recognized the tone of the voice. He said, “It was my own voice, and the voice said, “I am the gardener here. I know what I want you to do.” He reports that the bitterness went out of his soul, and he fell on my knees by the cot to ask forgiveness for his ungratefulness and bitterness. While kneeling there praying for forgiveness, he heard a song being sung in an adjoining tent by a group of LDS soldiers. He heard them sing
But if, by a still, small voice he calls
To paths that I do not know,
I’ll answer, dear Lord, with my hand in thine:
I’ll go where you want me to go[12]
Fifty years later in telling this story Elder Brown said that he felt even more deeply, “Thank you, Mr. Gardener, for cutting me down, for loving me enough to hurt me.”

“Dear Father,” I begged, “if I could only have my hands, I know I could make it. Please, Father, please,” I thought. “This is the time; here we go; my hands are going to move this time.”
I watched my hands, seeing them move in my mind, concentrating until it hurt, but nothing, not a single movement. Again and again I petitioned my Heavenly Father on that dark somber September night as I lay awake and alone, pleading within the confines of the rehab unit following a crippling diving accident.
Oh, the intensity of my frustration, my anguish, my fear. It didn’t seem too much to ask. Most kids at 15 are worried about what they will wear the following day, but I was fighting something more serious—uncertain whether I would even be alive the next day, uncertain whether I would ever be able to move my limbs again. “I’m only a kid!” my soul would scream. “Keep my legs, Father; I just want the use of my hands.”
Such endless nights, alternating back and forth between pleading with God and trying to move, were not rarities in the early stages of my paralysis. Even now I think often about those nights. As I go through life confined to a wheelchair, I miss my legs, but I am constantly reminded of the absence of the use of my hands. Each time I see someone helping another with groceries, planting a flower, shaking a hand, or teaching a child to throw a ball, I long to be able to use my hands in the service of others.
Feeling especially limited one day, I went to speak at a Primary on overcoming disabilities. The Primary had invited four people with disabilities to teach the children about the different handicaps that people face. Upon entering the cultural hall, I was upset that it had taken me so long to get ready that morning and that I had missed breakfast because no one was around to cook it for me. I was thinking of things that I could do if I only had more access to my physical body.
Three of the guests that the Primary had invited were in wheelchairs, and as I looked closer I noticed that one of the men was a quadriplegic with an injury like mine. I did not understand why the Primary had asked two of us to come with the same limitations. Confused, I continued to watch him, and as I did I noticed that he moved his arms when he spoke. Looking closer, I was amazed. He was using sign language—the man was deaf. He had the same disability that I had, but more than that, he was deaf. He had someone help him get dressed, cook his food, and get into his van. And on top of that, he did it all by communicating in sign language. As if that weren’t enough, the sign language he used employed his arms, for his disability, like mine, had taken from him the ability to use his hands.
His spirit refused to give up. He had limitations, but his spirit was constantly taking him outside of his barriers. In my life since my accident, I had heard people say that it would be impossible to live with such an incredible physical disability and be deaf. People probably told him the same things, but his spirit yearned to live and be functional, and so he was.
My life changed that day as his spirit inspired me to change. I left with a renewed belief in myself and in the things that I could do. He gave me the strength so that when people said I could not do something, I just asked for the chance to try. He had an indomitable spirit, and when my spirit touched his, it was inspired to be indomitable as well. All this came from a man who, unknowingly, taught me that it does not matter what our physical situation is; but what does matter is the thankful spirit with which we receive the blessings the Lord gives us. The greater man is not the one with a hundred blessings which he takes for granted, but the man with one blessing who praises his God for his bounty.
My freshman year at Brigham Young University was lonely, and as the time passed, it did not get any better. My roommate was very popular, especially with the girls, and that just made things worse. One night, I had had enough. I needed to find out if anyone cared. So I left and went to a place where I knew I could find out. I went to a little spot just above the Provo Temple. It was sunset and the lights of the temple and the city were just beginning to come on. I found myself deep in prayer. I fervently asked my Father in Heaven to let me know that he cared, that he loved me, and that I was his son. The answer I received is one that I will never forget. His Spirit touched mine and let me know that he loved me. He encircled me about in his arms of love, and touched me with his spiritual hands.
This also caused me to think about the Savior and the hands with which he truly served. What mattered in his ministry was not that he walked with men or that he was a carpenter. What mattered was the service that he rendered with his spirit. His spirit continues to inspire even unbelievers who, regardless of their religious orientation, are at least motivated to live better by the life that Christ lived and the way that he loved.
So it is with me. I have realized that true service is never done just with our physical hands, but with spiritual hands as well. I know that it is the spiritual service from the individual that can never be replaced. This work will change lives. We must employ our spiritual hands in the service of our fellowmen. And then we will find ourselves in the service of our God.
I still pray for healing and often watch for my hands to move, but regardless of how many of my faculties are restored, it is my prayer that at that last day, my spiritual hands will be those that tell the story of my life—by the calluses they wear from service to others.