Gospel Story Finder

A small green lizard darted in and out of the crevices in the crumbling old stone pier that jutted out into the Red Sea. The hot, glaring desert sun made its body glisten. The lizard stopped suddenly, and its yellow eyes watched Abu Ibn (son of) Hassan putting his catch of five fish into the net bags that had been slung over the sides of his donkey. He had caught three kanad, a type of mackerel, and two small hamur, which looked like sea bass.
Abu hoped these fish would help his father get more money at the suq (marketplace) in town ten miles across the Saudi Arabian desert.
For a few moments Abu stood beside his donkey and listened to the tinkling sound of small bells coming from the village, a tiny gathering of stone houses for fifty-two fishermen and their families. Every family owned a donkey, and every donkey except Abu’s had a bell on a thong tied around its neck. Abu’s father had a large family to feed. There never was any extra money for a bell. Abu dreamed of the day when his father would sail home with his dhow (boat) stacked high with fish. Then there would be money for a bell—maybe even a brass bell.
When Abu arrived home, his mother and sisters were full of news.
“We have a new fisherman in the village,” his mother told him.
“He owns a camel,” one of his sisters said.
“Yes, he must be rich!” another sister added. “His name is Rathman, and he is building a house. He doesn’t seem to have any family, but his new house will be bigger than any around here. He brought men from the town to help him.”
Abu ran outside and kept running until he came to where the new house was being built. The workmen were already putting up the walls. The floor would be dirt, and the roof would be made of thatched date palm leaves.
“Is-salaam alaykum (Peace be upon you),” Abu greeted one of the workmen.
“Wa-alaykum is salaam (And upon you be peace),” the workman answered.
Abu was impressed with the size of the new house. He was about to step inside when a harsh voice shouted, “Boy, get to where you belong! Don’t bother the workmen!”
Abu turned and met the angry eyes of Rathman. He had a great hooked nose, a thin-lipped mouth, and his legs and arms looked like old, dried sticks. Abu ran for home. His tobe (a long, shirt-like garment) hindered him, so he pulled it above his knees. His red kaffiyeh (headdress) fell off, but he didn’t stop to pick it up.
It was weeks before the excitement caused by the coming of the new fisherman subsided. Rathman’s dhow was the largest at the stone pier. His camel delivered his fish to the suq earlier and fresher than anyone else’s fish. It was learned that he was a friend of the sheikh (leader of the tribe) who lived in the big town.
Unlike the bells on the donkeys, which rang together and sounded like music in the village, the bell on Rathman’s camel was large, and it clanked and clunked when the beast moved. The camel held its head high, as though it was too proud to look at the lowly donkeys. Each time the fish were taken to the market, the camel would race past the donkeys, carrying not only a bigger load of fish but also Rathman on its back. The donkeys would have to plod along, trying to avoid the sandy dust that the camel kicked up. The fishermen walking beside their little animals would have to listen to Rathman’s mocking laughter.
At the pier, Rathman crowded his fishing dhow into the best place. He walked around the village as though he were a sheikh himself.
One evening Abu’s father told his family some bad news. “Rathman has ordered that the bells be taken off all the donkeys.”
“Why?” Abu’s mother asked.
“He said that the sound of our donkey bells keeps him from hearing his camel bell,” Abu’s father explained.
“But, Father, the men are not going to do it, are they?” Abu asked.
“They must,” his father said, “or Rathman may go to the sheikh, and the sheikh could punish us.”
The next day the bells were taken off the donkeys. The village was a sad and silent place. For weeks nobody sang or laughed. All that could be heard was the ugly sound of the camel’s big clanking and clunking bell.
Then one day after Rathman took his fish to the suq, he was late getting back to the village. The people saw him walking home across the desert without his camel.
One of the fishermen found enough courage to ask what had happened. Later he told Abu’s father, “Rathman’s camel stepped on a stone and fell. It strained a muscle and refuses to move.” The fisherman started laughing. “Rathman smells awful. The camel got angry and spat on him!”
All the villagers treated Rathman’s trouble as a big joke. Rathman stayed in his house, but he could hear the people laughing. Nobody offered to help him.
Abu felt sorry for him and spoke to his father about it. “Shouldn’t we try to help Rathman get his camel back to the village?”
“After the way he has treated us?” his father asked.
“But we are taught to be good to our enemies,” Abu said.
His father looked at him with a worried frown, then walked away.
Early the next morning Abu loaded his donkey with a bag of water and a bag of hamdh bushes for the camel. A few villagers looked curiously at the goatskin bags as Abu started through the village.
There were no dunes between the village and the town. At this time of the year the flat sand was abloom with zahra hamra, a beautiful pink flower. Abu enjoyed walking among the blooms while looking for Rathman’s camel. When he found the injured animal, Rathman was sitting beside it. The man didn’t speak to Abu, even when the boy started to feed and water the camel.
Suddenly Abu saw a long line of donkeys coming toward them from the village. When the fishermen and the donkeys arrived, Abu saw that the donkeys were hitched together and that they carried ropes and an old dhow sail.
“I told the men what you said—about being good to our enemies,” Abu’s father told him.
After tying the camel’s legs together, the men maneuvered it onto the sail and dragged it back to the village.
Rathman didn’t thank them, and the fishermen grumbled a little. Then, a week later, they found a small basket full of new donkey bells in the middle of the street. On top was a solid, shining brass bell marked, “For Abu.”

Let me illustrate with an experience shared by President Henry B. Eyring about his father, Henry Eyring.

To appreciate this story, you have to realize that it occurred when [my father] was nearly eighty and had bone cancer. He had bone cancer so badly in his hips that he could hardly move. . . .

Dad was the senior high councilor in his stake with the responsibility for the welfare farm. An assignment was given to weed a field of onions, so Dad assigned himself to go work on the farm.

Dad never told me how hard it was, but . . . [one man who was there] said that the pain was so great that Dad was pulling himself along on his stomach with his elbows. . . . The pain was too great for him to kneel. Everyone who has talked to me [about that day] has remarked how Dad smiled and laughed and talked happily with them as they worked in that field of onions.

Now, this is the joke Dad told me on himself afterward. He said he was there at the end of the day. After all the work was finished and the onions were all weeded, someone asked him, “Henry, good heavens! You didn’t pull those weeds, did you? Those weeds were sprayed two days ago, and they were going to die anyway.”

Dad just roared [with laughter]. He thought that was the funniest thing. He thought it was a great joke on himself. He had worked through the day in the wrong weeds. They had been sprayed and would have died anyway.

When Dad told me this story, I knew how tough it was. So I said to him, “Dad, how could you make a joke out of that? How could you take it so pleasantly?”

He said something to me that I will never forget, and I hope you won’t. He said, “Hal, I wasn’t there for the weeds.”

[President Eyring concluded:] Now, you’ll be in an onion patch much of your life. So will I. . . .

But you didn’t come for the weeds.

At times an awareness of the elderly is brought into focus by a reminder from one ever so young. May I share with you a Pakistani folktale which illustrates this truth:
An ancient grandmother lived with her daughter and grandson. As she grew frail and feeble, instead of being a help around the house, she became a constant trial. She broke plates and cups, lost knives, spilled water. One day, exasperated because the old woman had broken another precious plate, the daughter sent the grandson to buy his grandmother a wooden plate. The boy hesitated because he knew a wooden plate would humiliate his grandmother. But his mother insisted, so off he went. He returned bringing not one, but two wooden plates.
“I asked you to buy only one,” his mother said. “Didn’t you hear me?”
“Yes,” said the boy. “But I bought the second one so there would be one for you when you get old.”

President Brigham Young once remarked that the Spirit of the Lord would do more to convert people than the eloquence of man. The same is true of singing. It is not always the ability that a missionary has to sing in a creditable and entertaining way that will aid him most in his missionary work; but on the contrary, if he can sing some of our beautiful hymns with the spirit in which they were written, he will be able to carry conviction to the hearts of his hearers as to the truths of the gospel. As an example of this: Elders J. Golden Kimball and Charles A. Welch, neither of whom claim to sing well, while on a mission in the southern states, were about to baptize some converts; a mob had assembled, and the brethren were given to understand that if they carried out their intentions of baptizing, the mob would throw them into the river. The brethren determined to go ahead no matter what the result might be. Before doing so, however, they sang a song. The song seemed to have such an effect upon the mob that they were almost transfixed. The brethren proceeded with their baptisms, and then went some distance to attend to confirming the baptized. A message came from the mob asking them to come and sing that song again, and the request was complied with. The leader of the mob, Joseph Jarvis, afterwards joined the Church, and he stated to Elder Kimball that the sentiments of the hymn and the inspiration attending the singing converted him to the gospel. …

The Lord says in a revelation given to Emma Smith, the wife of the Prophet: “For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads” (D&C 25:12).
My soul has always delighted in listening to singing, having been passionately fond of it all my life, and I am delighted to be able today to pray unto the Lord “in the songs of the heart.” It is my opinion that if we will all remember the words of the Lord, that the song of the righteous is a prayer unto Him and shall be answered with a blessing upon our heads, and will frequently supplicate our Heavenly Father in the sweet songs of Zion, earnestly and honestly echoing in our hearts the sentiments of our beautiful hymns, that we are bound to have the promised blessings. …
I am confident that the hymns of Zion, when sung with the proper spirit, bring a peaceful and heavenly influence into our homes and also aid in preaching the gospel of Jesus Christ. I recommend to the youth of Zion, that they go to work with determination and learn to sing; particularly is this recommendation made to the young men, because, next to a familiarity with the scriptures, the ability to sing will assist them when they are called to the nations of the earth to preach the gospel. …
I have learned to sing; you can do the same; will you make the effort?

Family history has helped the Shamolas become more united.
Working together, Brother and Sister Shamola helped their children create FamilySearch accounts as part of a family home evening activity. As they do family history activities together, the Shamola family says they feel closer. The children look forward to participating.
“It is very important to learn about family history because it will help our children and other generations come to know where they came from,” says Sister Shamola.

In 1863 Charles Dickens, the English novelist, went on board the passenger ship Amazon, which was bound for New York. His purpose was to report on the Latter-day Saint converts who were emigrating to build up the Church in the American West. There had been thousands of converts who had already emigrated, and much had been written, particularly in the British media, about them and their beliefs. Most of what was written was unfavorable.
“I went on board their ship,” wrote Dickens, “to bear testimony against them if they deserved it, as I fully believed they would; to my great astonishment they did not deserve it.”
After observing and mingling with the converts, Dickens was impressed with them and described these English converts, most of whom were laborers, as being “in their degree, the pick and flower of England.”

Sometimes a lower-paying job near home leads to a part-time job during the school year. One student decided against a high-paying out-of-state construction job to stay home and work in a service station. His friend took the construction job, and although at the end of the summer he was financially better off than the station attendant, he couldn’t find a part-time job when he returned home for school. By the end of the year, the station attendant who had earned less per hour during the summer had made more than the construction worker had. He also learned enough about auto mechanics to take good care of his own car.

One ever remembers that Christmas day when giving replaced getting. In my life, this took place in my tenth year. As Christmas approached, I yearned as only a boy can yearn for an electric train. My desire was not to receive the economical and everywhere-to-be-found windup model train; rather, I wanted one that operated through the miracle of electricity. The times were those of economic depression; yet Mother and Dad, through some sacrifice I am sure, presented to me on Christmas morning a beautiful electric train.
For hours I operated the transformer, watching the engine first pull its cars forward, then push them backward around the track. Mother entered the living room and said to me that she had purchased a windup train for Mrs. Hansen’s son, Mark, who lived down the lane. I asked if I could see the train. The engine was short and blocky, not long and sleek like the expensive model I had received. However, I did take notice of an oil tanker car that was part of his inexpensive set. My train had no such car, and pangs of envy began to be felt. I put up such a fuss that Mother succumbed to my pleadings and handed me the oil tanker car. She said, “If you need it more than Mark, you take it.” I put it with my train set and felt pleased with the result.
Mother and I took the remaining cars and the engine down to Mark Hansen. The young boy was a year or two older than I. He had never anticipated such a gift and was thrilled beyond words. He wound the key in his engine, it not being electric like mine, and was overjoyed as the engine and two cars, plus a caboose, went around the track.
Then Mother wisely asked, “What do you think of Mark’s train, Tommy?”
I felt a keen sense of guilt and became very much aware of my selfishness. I said to Mother, “Wait just a moment. I’ll be right back.”
As swiftly as my legs could carry me, I ran home, picked up the oil tanker car plus an additional car from my train set, and ran back down the lane to the Hansen home, joyfully saying to Mark, “We forgot to bring two cars that belong to your train.” Mark coupled the two extra cars to his set. I watched the engine make its labored way around the track and felt supreme joy, difficult to describe and impossible to forget. The spirit of Christmas had filled my very soul.

Photograph by Cristy Powell
President Freeman’s Nativity set, which was rearranged by her then–three-year-old son, Caleb, so all the figures could “see Jesus.”
One year I worked a small job for several afternoons to save up some money to buy a Nativity set. I bought a very inexpensive set that came with a small wooden stable. The figurines portrayed children dressed up in Nativity clothes; they were about three inches tall and made of white porcelain. I chose that particular set because we had two small boys—Caleb, who was three, and Josh, who was just over a year old.
I brought the Nativity home and carefully set it up on the end table in our living room. Caleb immediately wanted to see the new display. I patiently explained to him how fragile each piece was and that he must not touch it, but only look at it with his eyes. I took a moment to point out Joseph with his shepherd’s crook, and Mary kneeling beside the cradle that held the baby Jesus. There was a tiny angel, three wise men, and a shepherd with two tiny lambs. I carefully placed each figure in its spot. Then Caleb and I sat back and proudly admired our new decoration.
The next morning Caleb beat me down the stairs. About fifteen minutes later I followed him down, pausing to look at my new treasure on my way into the kitchen. I was surprised to find it in complete disarray! All of the figurines had been squished together into the stable. There seemed to be no rhyme or reason in their placement, and I knew Caleb must have been involved.
I carefully placed each figure back into its place and went to get Caleb. Again I patiently explained how important it was not to touch the small figures because they might break. Caleb was such an obedient child—he always had been—and I knew it would not happen again.
Imagine my surprise when I walked down the stairs the next morning and found the scene in the same disarray as the morning before. This time I went right in and got Caleb. Setting him in front of the displaced Nativity, I asked, “Did you touch the manger?” He looked up at me with his round blue eyes and replied, “Yes.”
“Do you remember you’re not supposed to touch Mommy’s manger?” I asked. Again the reply was the same: “Yes.”
“Then why did you touch it?” I questioned.
“Because they can’t see Jesus,” was his simple reply.
I looked carefully at the manger and realized that perhaps there was some order to the disarray. His clumsy little hands had tried to place every figure in a circle around the most important piece of the set—the baby in the manger. Crowded into the small stable, each had a perfect view of the baby. Everyone could see Jesus.
It was a profound lesson.
Needless to say, our display remained that way for the rest of the season, and it has every year since then.
Interestingly, once each of the figures had been carefully placed in a circle around the baby, Caleb never touched the set again. He was content with the arrangement. The most important figure had become the focus.

When Ron was about 17 and I was about 12, his teacher told him that he needed to gain a testimony of his own. He said to me, “I intend to find out for myself if the Church is true. I’m going to pay any price to know for myself.”
Over the next few weeks, I watched him. I’d find him on his knees praying. I’d see him reading the Book of Mormon. I was amazed at how diligent he was.
One morning a few weeks later, I found Ron lying on his bed with his knees tucked up on his chest. He had great pain in his lower right abdomen.
My mom called for an ambulance. As we stood there over my brother, Ron said to my dad through gritted teeth, “Please, I need a priesthood blessing.” I didn’t know if my dad knew how to give a priesthood blessing. I’d never seen him do it. But he laid his hands on my brother’s head and pronounced a blessing of healing. About the time my dad said, “Amen,” Ron jumped off the bed and said the pain was totally gone. He was absolutely thrilled that the Lord had answered his prayer through that blessing.
My parents still took my brother to the hospital to be checked. All the doctors could say was that Ron’s symptoms sounded like he had had a ruptured appendix, but now they could find no trace of a problem.
Later that day, Ron told me, “Gene, I now know that the gift of healing is real. When Dad put his hands on my head, I felt the Spirit of the Lord go through my whole body. I know the priesthood is real.”
Then he said, “I also now know for myself that the Church is true. Not because of the healing, but because of what has been happening to me in reading the Book of Mormon. I’ve got my testimony by reading and praying over every page. I know all that we’ve been taught in the Church is correct, and I am going on a mission.” I’d never heard Ron say that before. It was evident to me, even as a young boy, that he had really been impacted by something.

by Elder Greg NelsonRussia St. Petersburg Mission
It was Christmas Eve around the world, but just another frosty December night in St. Petersburg, Russia. This country celebrated no such holiday.
Our zone had just presented a Christmas program in the huge Kazanski Cathedral, where we sang Christmas songs and read from the book of Luke. It seemed as if our words and notes drifted up to the lofty ceiling and were swallowed by the darkness. But the sparse audience, mostly members and investigators, had partaken of the Spirit.
Our missionary work hadn’t been going well. People didn’t want to listen to two humble young men give them a message of redeeming love. Perhaps because of my discouragement, the Christmas celebration planned for later that evening didn’t hold much appeal for me.
My boots kicked up some new fallen snow and I shoved my bare hands deeper into my pockets. My gloves had been misplaced at a hotel a few days earlier. In this country, you don’t just walk into a store and buy gloves. You need to search.
Suddenly, Elder Redd sat down on a bench in the small park in front of the cathedral. I thought, Oh, now what? I just want to go home where it’s warmer.
Home was not the right thing to think about. It brought a flood of memories I really didn’t want to ponder right then. This was my first Christmas away, and I was feeling down. Where were all the decorations and the hustle and bustle of the holiday season? What about stockings, Christmas trees, and nativity scenes?
We hadn’t been able to get through to the international operator, so it looked as if I couldn’t make my phone call home either.
Tears welled in my eyes. I turned around so my back was to the wind. As I faced the cathedral, everything began to grow quiet. I looked at the majestic structure in front of me, bathed in pale, green light. The stars above were pin dots on a black shade, radiating calmness and peace.
“Silent night, holy night; all is calm, all is bright. …” The phrases softly entered my mind and drifted in whispers from my lips. “Sleep in heavenly peace, sleep in heavenly peace.” Elder Redd heard me and joined in a little bit louder. There was a feeling of reverence.
As we sang the second and third verses, a warm realization came to me. The joy, happiness, and peace at Christmas come from within. The material things and outward symbols of celebration bring sweet feelings, but only for a short moment.
Instantly, the thought of sharing Christmas with the other elders became appealing. It would be a gathering of friendship and love. We missionaries all needed to strengthen each other.
Christmas is what you make of it. It doesn’t matter if you’re with family and friends or halfway around the world. The real gifts at Christmastime are the fruits of the Spirit. Paul said, “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith” (Gal. 5:22). Could one ask for anything more during the celebration of Christ’s birth?

“Tonight for our family home evening activity, we’re going to weed Sister Lee’s garden,” Dad announced at dinner.
Preston liked going to Sister Lee’s house. She had chickens and roosters and yummy berries growing in her garden.
After dinner Preston helped his family load shovels and rakes in the back of the van.
On the drive to Sister Lee’s house, Mom asked, “Why is service so important?”
Preston thought for a moment. He wasn’t quite sure.
“It makes you feel good,” Preston’s older brother said.
“That’s true,” Mom said. “Any other ideas? Does anyone remember the scripture we just memorized together? ‘When ye are in the service of your fellow beings …’”
The rest of the family joined in. “‘Ye are only in the service of your God’” (Mosiah 2:17).
“That’s right,” Mom said. “It’s from King Benjamin’s speech to his people. Preston, can you think of any other reasons why we serve?”
Preston thought of the comic book he had read that morning, the one about the boy dressed in a cape, saving the world. Superheroes did good things for other people. “Serving is like being a superhero!” he said.
Dad smiled. “You’re right. It is like being a superhero. You’re saving the day when you serve.”
They arrived at Sister Lee’s house. Preston liked the idea of being a superhero. He flew out of the car, grabbed a pair of gloves, and super-sprinted toward the garden.
First Sister Lee showed everyone the new baby chicks. Then the family got to work. There were hundreds and hundreds of weeds. They were the biggest weeds Preston had ever seen!
He imagined those weeds as evil forces, attacking the innocent tomato plants. Using his super strength, it was easy to pull the weeds out of the ground. He could feel his muscles getting stronger as he shook the dirt loose from the roots and threw the weeds in a pile.
Some of the weeds were too tough to pull by hand. Preston pulled out his super-power shovel, the one with the red blade. He jumped on the back with both his feet. The blade sunk deep into the dirt, and weeds came out even faster. The pile of pulled weeds grew until it was almost as tall as Preston!
Finally Sister Lee said, “That’s great! Come pick some berries, and then we’ll have a treat.”
Preston’s superhero strength was almost gone. With the last of his energy, he helped pick gooseberries, raspberries, and currants. Then Sister Lee brought out three different ice-cream flavors. Preston chose chocolate.
They were tired, but Preston felt good inside.
“Thank you so much for your service,” Sister Lee said. “You did in one hour what would have taken me a whole week.”
Preston smiled and licked his ice-cream cone.
Having super powers not only felt great. It tasted great too!

Dad made each of us kids feel special. He would look after each of us and talk to us like an equal. He loved us unconditionally and would forgive easily if we said we were sorry. He did his best to make sure that each of us was happy, and he made it clear that he wanted the best for us. I loved him so much.
When I was in sixth grade my dad died in a car accident. My family and I were totally devastated. There was a big hole in our family. I was totally lost. Dad was the one I leaned on, the one I went to if I was having problems. I felt that he had no right to leave me. Instead of seeking help, I let the anger and hurt stay. I finally decided it was God’s fault. I stopped reading my scriptures and saying prayers. I only went to church because Mom wanted me to. I tried to stay far away from my Heavenly Father.
Then I had my first year of girls’ camp. Mom made me go, and I had fun. I liked meeting new friends, but I still didn’t really read my scriptures. On the last night we had a testimony meeting. I felt something I hadn’t in a long time—the Spirit. I admired the girls who got up and bore their testimonies, but I stayed seated because I thought I didn’t have one. All of a sudden I felt like I had to get up. It took a while, but I did get up. I opened my mouth wondering what to say, because I didn’t know that the Church was true or anything like that. So I started like the other girls did. I said I was glad for girls’ camp, which was true. Then I found myself saying that I knew Jesus died for me and that my Heavenly Father loved me and that the Church was true. And the most amazing thing was that I knew what I was saying was absolutely true.
I was filled with a remarkable peace that I hadn’t felt in a long time. Then I realized that all the things I loved about my dad were attributes of Christ and that my dad was trying to show me not just how much he loved me but how much Jesus and Heavenly Father loved me. I was so grateful for that. Because of this experience I can really say that this is the true Church, that I have a Heavenly Father who loves me more than I could ever imagine, and that Jesus loves me and died for me. I also know that I will see my dad again because of the Atonement and Resurrection.

I had my mother to thank that I was cooking breakfast for 120 elderly people on Christmas morning. Instead of Santa waking us, the phone rang with a call for help from the nursing home where I worked part-time. No one, the head nurse explained, had shown up for work, and they were desperate. Could I possibly come down for a few hours. My mom said we all would!
Morning is everyone’s least favorite time except for Mom, who managed to be extra coherent with Christmas spirit as she announced the news. “Get up! They need us down at the home. We’ll have our Christmas later. First, we have to go cook lots of eggs.”
“What about the presents?” Todd and Christine, my younger brother and sister, wailed.
“We’ve waited all night,” Christine pleaded.
“It’ll be here when we get home. Now get the lead out. Mom and Dad are serious about this,” I said without much sympathy.
Somehow we managed to pile in the car, and we drove the two miles in silence. The nurse met us at the door looking disheveled and frantic. “Oh, thank goodness,” she said. Not wasting any more time with gratitude, she pushed us towards the kitchen in unison. The only cook to show up that morning, Gladys, was rushing from stove to steam table, scooping out scrambled eggs and shouting orders to Frank, the janitor.
“Get moving on that O.J., will you,” Gladys said. She hadn’t noticed her bleary-eyed crew yet. “They’ll be down in 45 minutes, and I can’t find the bread, let alone the toaster.”
“Uhmmm, maybe we could be of help,” offered my dad, a bit reluctantly.
“We’re Diane’s family,” Mom introduced us, steering Todd and Chris over to the newly found toaster. “I think the children can make toast. Oh, by the way, I’m Irene, and this is my husband, Bill,” she pointed to Dad. “You know Diane, and the toast makers are Christine and Todd.”
“Hi,” muttered Chris and Todd together. They were thinking about opening presents, not about buttering toast.
Gladys stood in the middle of the kitchen supporting her latest batch of eggs. After a moment’s hesitation, she sized us all up and decided we’d do. Gladys shoved the bowl in Dad’s stomach, “Here, you look like an egg man to me. You can take over scrambling.”
Dad caught the bowl and his breath. “Sure, I can do that,” he gasped.
“And you, Diane,” Gladys turned me toward the hot cereal. “Oatmeal duty.”
We all set to work and before we knew it the breakfast rush was on, over, and breakfast dishes were just beginning.
“Mom, can’t we go home yet?” Christine whimpered, emphasizing yet. “It’s almost eight and every child in America, probably the entire world, has opened their gifts except us. Doesn’t that bother you even a little?”
Mom didn’t mince words. “No, not even a little, Chris,” she answered watching Dad and Todd squirt each other with the high powered hoses. “I know it isn’t easy to be here on Christmas, honey, but could we really be anywhere else?” When neither Chris or I responded, Mom started humming a cheery carol. “Let’s sing a song,” she encouraged.
I honestly wasn’t in the mood. Helping others was supposed to make a person feel good, but I was right there with Chris, wanting to be opening gifts and away from the smell of eggs and nursing home.
Mom continued without us, singing her favorite, “I Heard the Bells on Christmas Day.” At first she sang softly, but by the second verse she picked up the volume. Chris and I gave in, joining Mom, and sliding dishes down the metal chute on beat.
“Let’s sing ‘Rudolph,’” Todd shouted. “Rudolph, the Red-Nosed Reindeer” it was, Dad leading the family along in a loud baritone. This might have ended our musical contribution on that unusual Christmas morning, if it hadn’t been for Brother Greenwall.
I turned to pick up one of the last dish stacks, and there he stood, listening at the kitchen serving window. Brother Greenwall had lived in our neighborhood and attended church with us until his wife passed away.
“Hi, Brother Greenwall,” I said. His lonely eyes stared back, not recognizing me.
My dad smiled over his shoulder and walked to the window. “Harry, how are you? It’s Bill. Did you hear us singing away in here?” Dad chuckled, “Hope we didn’t disturb you.”
Harry Greenwall smiled back at Dad. I wasn’t sure if he remembered him or not, but something had been triggered. “Just a minute,” he muttered, hurrying off to the TV lounge.
Dad watched him go. “I wonder what he’s up to,” he said as Harry returned with two or three friends and their chairs. Before we figured out what Harry had in mind, he’d pushed open the door and seated them by the stove, then hobbled back to the TV room.
Eyebrows raised, Mom checked out the three seated in the kitchen. “Well, Bill, do you think we’re supposed to keep singing?” When no one volunteered an opinion she added, “I think Harry wants a performance.”
“Oh, Mom, do we have to?” Todd groaned, blasting his dishes with an extra hard squirt.
Dad put his arm around Todd, “You’ve heard of singing for your supper haven’t you?”
“Yeah, but …”
“Well, you get to sing for your presents.”
Chris and I laughed. “Come on and give me a hand helping Brother Greenwall with his friends,” said Dad.
By now Harry had returned, cramming in seven more concertgoers. Eight more joined the group, bringing the crowd to about twenty. Fully staffed, the kitchen never held more than eight people.
Harry stared at us without recognition, interested only in the music. Mom and Dad exchanged their you’d-better-do-something look, and Dad picked up the cue. “Well, folks, Harry thought you’d all like a little Christmas music.”
We sang, starting with family favorites like “Jingle Bells,” “Silent Night,” and “Oh, Come, All Ye Faithful.” Actually, “Oh, Come, All Ye Faithful” is Dad’s favorite. Mom says his eyes twinkle when he sings that song. I looked over at Dad to catch that twinkle, and its shine filled me with warmth. My voice cracked, and I stopped singing, bowing my head to hide the tears.
Looking down at the floor, I felt love for each of those people listening to my family sing. I tried to join in the music, but the same feeling came again, repeating the impression. This time I knew the Savior wanted them to know of his love. Doubting myself, I hesitated a moment and was overwhelmed for the third time with the same desire to comfort them.
My family finished the last few measures of music, and I began without thinking, “I just want to tell you I know Jesus lives. He is concerned for you and loves you. I didn’t really want to come here today, but I’m glad we did. Most of all, I hope you can feel the Savior’s love for you like I have. He really wants you to know this.”
Dad put his arm around me. “I couldn’t give any of you a better gift at Christmas than the knowledge that Jesus lives, as Diane has said.”
The kitchen was silent for a minute, the spirit of Christ in our hearts. “Let’s sing a carol together,” Mom suggested. “What one would you like, Harry?”
Considering all the carols available and Harry’s love for Christmas music, we should have been surprised when his choice wasn’t a traditional Christmas song.
“I Know That My Redeemer Lives,” he said.
Everyone sang his “carol,” filling the kitchen with the words, “He lives, my kind, wise heav’nly Friend. He lives and loves me to the end.”
That day became a treasure and started a family tradition of Christmas Day service we enjoy. And, out of all the carols we sing at Christmastime, Harry’s carol is our favorite and the finest way to get a twinkle in any of our eyes.
By the way, my dad says we still sound the best in kitchens.

You might be familiar with the story of a man who got a flat tire while traveling and needed to borrow a jack. He saw a light on in a nearby farmhouse and walked toward the house. As he got closer, he began to rehearse what he might say and imagined the response of the person living in the farmhouse. Pretty soon his mind had gone from an expected response of “Sure, help yourself” to one of the farmer demanding payment and questioning why he was so rudely awakened. By the time the man reached the farmhouse, he knocked on the door angrily and said, “I don’t want your stupid jack anyway!”

We might fall prey to this same type of ­behavior—assuming the intentions and response of another without giving them the benefit of the doubt and listening.

Tamra Goldsberry is making an important statement to the local media in her hometown of Lilburn, Georgia. But this 16-year-old from the Lilburn Georgia Stake is also making an important statement by setting the example of serving others.
Tamra, along with several other young people and the adult leaders in her stake, recently helped to can 600 cans of tomato soup for a nearby children’s shelter. The youth service project not only attracted the attention of the evening news, but also an interfaith broadcast in the Atlanta area which will include information about the canning project and information about a typical LDS Sunday service.

I was a priest in the Aaronic Priesthood when World War II exploded upon the world. I was ordained an elder when we were all marched away to war.
I had dreams of following an older brother, Leon, who at that time was flying B-24 bombers in the Battle of Britain. I volunteered for air force pilot training.
I failed the written test by one point. Then the sergeant remembered that there were several two-point questions, and if I got half right on two of them, I could pass.
Part of the test was multiple choice. One question was “What is ethylene glycol used for?” If I had not worked in my dad’s service station, I would not have known that it is used for automobile antifreeze. And so I passed, barely.
I prayed about the physical. It turned out to be fairly routine.
You young men should not complain about schooling. Do not immerse yourself so much in the technical that you fail to learn things that are practical. Everything you can learn that is practical—in the house, in the kitchen cooking, in the yard—will be of benefit to you. Never complain about schooling. Study well, and attend always.
“The glory of God is intelligence, or, in other words, light and truth.”
“Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.”
We are to learn about “things that are above, and things that are beneath, things that are in the earth, and upon the earth, and in heaven.”
You can learn about fixing things and painting things and even sewing things and whatever else is practical. That is worth doing. If it is not of particular benefit to you, it will help you when you are serving other people.
I ended up in the Orient, flying the same kind of bombers that my brother flew in England. My mission, as it turned out, was in teaching the gospel in Japan as a serviceman.
Perhaps the hardest challenge of war is living with uncertainties, not knowing how it will end or if we can go ahead with our lives.
I was issued a small serviceman’s Book of Mormon that would fit into my pocket. I carried it everywhere; I read it; and it became part of me. Things that had been a question became certain to me.
The certainties of the gospel, the truth, once you understand it, will see you through these difficult times.
It was four years before we could return to our lives. But I had learned and had a sure testimony that God is our Father, that we are His children, and that the restored gospel of Jesus Christ is true.

The letters, diaries, and autobiographies of past Church leaders contain many descriptions of this baptism of the Spirit. One of these was written by Lorenzo Snow, later an apostle, and still later a president of the Church. Elder Snow wrote that immediately following his immersion in the waters of baptism at the age of twenty-two, he expected to receive the Holy Ghost, and to have the promise fulfilled that he would “know of the doctrine, whether it be of God.” (John 7:17.) But Elder Snow did not receive this assurance immediately. He began to worry whether he had done wrong—whether God was displeased with him. Several weeks later, while studying the scriptures, he felt depressed and disconsolate. He left the house and walked outside, tormented by uncertainty and enveloped by “an indescribable cloud of darkness.” He had been in the habit of going to a small grove every evening to have secret prayer. On this particular day he was so dejected that he “felt no inclination” to pray. “The heavens seemed like brass over my head,” he wrote. Nevertheless, he forced himself to pray, and soon he heard a sound “like the restling of silken robes” above his head:

“… immediately the Spirit of God descended upon me, completely enveloping my whole person, filling me from the crown of my head to the soles of my feet, and O the joy and happiness I felt! No language can describe the instantaneous transition from a dense cloud of mental and spiritual darkness into a refulgence of light and knowledge … I then received a perfect knowledge that God lives, that Jesus Christ is the Son of God, and of the restoration of the Holy Priesthood, and of the fulness of the gospel. It was a complete baptism—a tangible immersion in the heavenly principle or element, the Holy Ghost; and even more real and physical in its effects upon every part of my system than the immersion of water.”

God had conferred upon him, he concluded, “that which is of greater value than all the wealth and honors worlds can bestow.”1

Melissa gave the opening prayer at family home evening. After she said amen, Daddy thanked her and said, “We each agreed to bring a reminder of something we want to thank Heavenly Father for. Melissa, would you like to go first?”
She shook her head firmly, swinging her hair back and forth. “Not this time, Daddy. I have the most thankful thank-you of all, and I want to save it till last.”
Daddy nodded. “Very well then, since baby Billy is too young to take part, I guess it’s Mommy’s turn.”
Mommy lifted a picture that had been facedown on her lap. “Who can tell me what this is?”
Melissa raised her hand. “It looks like a big blue-and-white marble.”
“It does,” Mommy agreed. “But it’s really a picture of the earth that was taken from space. All the trees and flowers and other beautiful things we see around us are part of the earth, and I feel very grateful for such a wonderful place to live.”
“Thank you,” Daddy said. “So do I.” He picked up a chalkboard. A frowny face was drawn on it. “Even though I love Heavenly Father, I still make mistakes, and that makes me sad.” With an eraser Daddy wiped away the frowny face and drew a smiley face. “I’m grateful for repentance because it lets me change my actions and be happy again.”
Mommy reached over and squeezed his hand. “So am I.” She turned to Melissa. “And now let’s hear your thank-you. I’m sure it is a good one!”
With a huge smile, Melissa picked up a copy of the Liahona and slowly opened it to reveal a picture. “I’m thankful for Jesus,” she said.
Mommy hugged Melissa. “Jesus Christ helped create our beautiful world, and his Atonement makes repentance possible.”
“You were right,” Daddy said. “You do have the most thankful thank-you of all.”

Another common experience with light helps us learn an additional truth about the “line upon line, precept upon precept” pattern of revelation. Sometimes the sun rises on a morning that is cloudy or foggy. Because of the overcast conditions, perceiving the light is more difficult, and identifying the precise moment when the sun rises over the horizon is not possible. But on such a morning we nonetheless have sufficient light to recognize a new day and to conduct our affairs.
In a similar way, we many times receive revelation without recognizing precisely how or when we are receiving revelation. An important episode from Church history illustrates this principle.
In the spring of 1829, Oliver Cowdery was a schoolteacher in Palmyra, New York. As he learned about Joseph Smith and the work of translating the Book of Mormon, Oliver felt impressed to offer his assistance to the young prophet. Consequently, he traveled to Harmony, Pennsylvania, and became Joseph’s scribe. The timing of his arrival and the help he provided were vital to the coming forth of the Book of Mormon.
The Savior subsequently revealed to Oliver that as often as he had prayed for guidance, he had received direction from the Spirit of the Lord. “If it had not been so,” the Lord declared, “thou wouldst not have come to the place where thou art at this time. Behold, thou knowest that thou hast inquired of me and I did enlighten thy mind; and now I tell thee these things that thou mayest know that thou hast been enlightened by the Spirit of truth” (D&C 6:14–15).
Thus, Oliver received a revelation through the Prophet Joseph Smith informing him that he had been receiving revelation. Apparently Oliver had not recognized how and when he had been receiving direction from God and needed this instruction to increase his understanding about the spirit of revelation. In essence, Oliver had been walking in the light as the sun was rising on a cloudy morning.
In many of the uncertainties and challenges we encounter in our lives, God requires us to do our best, to act and not be acted upon (see 2 Nephi 2:26), and to trust in Him. We may not see angels, hear heavenly voices, or receive overwhelming spiritual impressions. We frequently may press forward hoping and praying—but without absolute assurance—that we are acting in accordance with God’s will. But as we honor our covenants and keep the commandments, as we strive ever more consistently to do good and to become better, we can walk with the confidence that God will guide our steps. And we can speak with the assurance that God will inspire our utterances. This is in part the meaning of the scripture that declares, “Then shall thy confidence wax strong in the presence of God” (D&C 121:45).
As you appropriately seek for and apply unto the spirit of revelation, I promise you will “walk in the light of the Lord” (Isaiah 2:5; 2 Nephi 12:5). Sometimes the spirit of revelation will operate immediately and intensely, other times subtly and gradually, and often so delicately you may not even consciously recognize it. But regardless of the pattern whereby this blessing is received, the light it provides will illuminate and enlarge your soul, enlighten your understanding (see Alma 5:7; 32:28), and direct and protect you and your family.
I declare my apostolic witness that the Father and the Son live. The spirit of revelation is real—and can and does function in our individual lives and in The Church of Jesus Christ of Latter-day Saints. I testify of these truths in the sacred name of the Lord Jesus Christ, amen.