Gospel Story Finder

As Paul jogged across the horse pasture toward the barn, he made a mental list of things that he’d need to free the frantic horse: I need some oats. Grandpa said that oats are a great tamer, and if there is anything I need right now, it’s a tamer horse to work on! I need some wire cutters and a halter and lead rope, too—and maybe a flashlight, in case I run out of daylight.
He found everything he needed except the flashlight. The only one he knew about was under the pickup seat, and it was at the hospital. He dropped the wire cutters into the bucket of oats, looped the halter and rope over his shoulder, and jogged back across the pasture.
Wary of getting knocked down again, he carefully offered Ginger a bite of oats. She chewed and reached for more, but he set the bucket out of reach while he put the halter on her and buckled it. Then he offered her another bite before he started cutting wires. Ginger, who must have finally realized that help was at hand, quieted down considerably. Every time she got restless, he gave her another bite of oats. The tangle of wires around her feet was such that he really couldn’t tell which wire to cut, so he had to cut several unnecessarily before he got the strand holding the mass of wire to a half-buried tree stump.
When Ginger felt the tension on her legs ease, she jumped to her feet, shook, and snorted. Then she reared up when she found that she was still tangled. Careful to not get hit by a flying hoof, Paul caught the lead rope and pulled her down. He petted her briefly, gave her a couple bites of oats, and went back to cutting wires. It was so dark by then that he had to work mostly by feel, and he had trouble finding the right places to cut.
Finally the last wire fell away, and Paul pulled the scratchy mass away from her feet. He rubbed a hand down each leg to be sure, left the now-empty bucket to be picked up later, and led Ginger out of the willows and across the dark pasture. She did fine, but he stumbled often in the darkness.
He turned on the barn light and led her under it so that he could examine her injuries. She had some bad cuts, but, he decided, nothing life threatening. Quoting what his father always told him when Paul complained of an injury, he petted the horse softly and consoled her, “It’s a long way from your heart.”
He tied Ginger to a post and went to the house to get some warm water and a rag. While there he read the labels on the containers in the veterinary cabinet until he found one that said it was for “wire cuts and to keep flies off.” Just what he needed!
Ginger let him wash the cuts all right, but pulled free when he tried to spray the medicine on them. With a quick jump, he beat her to the open barn door, closed it, tied her shorter this time, and tried again. She danced around the post, but he finally got all the deeper cuts and scratches covered.
Because the pasture seemed cleaner than the barn, he turned her out when he finished. It was nearly eleven o’clock when he returned to the kitchen, wearily put the bucket and rag into the sink, and dragged himself out to close the chicken coop door.
Too tired to make a sandwich, he drank two glasses of milk and cut a thick piece off the roast to eat. He set the alarm for 6:00 A.M., then fell wearily into bed.

As children living in Argentina, Andrea Veronica Muñoz and her older sister attended a Catholic school. They had never been exposed to other religious teachings until Andrea was nine years old. That’s when Latter-day Saint missionaries began teaching her family about the restored gospel.
Soon after the missionaries finished their lesson and left, Andrea’s mother explained that there was more than just one religion. Andrea asked her mother what church she thought best represented God. Her mother replied, “I think it is this one”—The Church of Jesus Christ of Latter-day Saints, about which the missionaries had just taught them.
All her life, Andrea had always “wanted to please God,” so she worried about embracing a new faith. The feeling lasted only a few minutes, however, and was replaced by a desire to learn more about the Church.
The family was baptized, “and we started a new life,” Sister Spannaus said. “It was really wonderful the way our family life changed for all of us.”

When Bret May was a high school freshman in Salmon, Idaho, one of his summer jobs was doing maintenance for a mobile home park. He never imagined he was beginning to discover what he wanted to do for a career. “Mostly I did upkeep work,” he says, “but I loved it when I got a chance to do landscaping.”
Other jobs followed, including a lawn-mowing business with his brother, Clint, and work with landscaping crews as he finished high school. Then he enrolled at Ricks College, a Church-sponsored school in Rexburg, Idaho, which offered a two-year degree in landscaping.
“Following my first year of schooling, I went on an occupational internship and spent about three months working for a landscape contractor in southern Utah. I gained some practical experience at that point; then after my internship I went on a mission, not knowing whether my career ideas would change.
“I was called to the Arizona Phoenix Mission, and after I’d been there about six months, I knew I was going to stick with landscaping. Every place I went, especially when I saw the beautiful homes and surroundings in Scottsdale, I just knew that’s what I wanted to do.
“But I also had a goal that I wanted to operate my own landscape installation company. When I returned from my mission, I got a little impatient. I didn’t want to go for a four-year degree, and I didn’t want to spend a lot of time working for someone else. So I got my two-year degree, then set myself up so I could work for several different contractors for short periods of time, so I could get a variety of experience.” Bret realized his dream of starting his own landscaping business. Today you’ll find him in St. George, Utah, where he’s still spending his days outdoors, “creating additional living space outside people’s homes.”
If you’re trying to decide what career you want to follow, Bret suggests working for as many people as you can, with the attitude that “I’m here to work hard, and I’m here to learn.” Then, he says, “apply what you learn, and pick a program that can give you the training you need.”

When he entered the hospital emergency room he was just another vagrant. His thin, hunched, and sore-ridden body slowly limped forward. His blind eyes stared blankly into a private world of darkness. The offensive smell from his poorly-clothed body was enough to discourage anyone from getting close to him. But, as a doctor, it was my job; so I invited him to come with me.
As I examined him he told me over and over that he was sick and needed help. After describing all of his symptoms he mumbled in rejection, “I don’t have a family or a home where I can sleep or eat.” I felt compassion for him—there were so many just like him. But what could I do?
As I treated him we talked about God. He understood the importance of the teachings of Jesus Christ and the need for them in our lives. However, he expressed difficulty understanding people who say they believe in God but neglect to show concern and compassion for their neighbor. He had acquaintances who claimed belief in God, but when he asked for food they wouldn’t give him any.
The one person who actually offered help was a woman almost as poor as he. She worked hard to help support her family by collecting and selling old clothing and rags. She had invited him to stay with them in her small tin-walled house. It was tiny, there were flies and rodents—but he would be welcome there.
We walked and talked together for three hours. Though his eyes were blinded his heart was not. Most of our conversation was about God. He asked, “Doctor, do you believe in God?” Quickly, I replied, “Yes I do, and you are my brother.” My reply came without thinking. But, as I said it, the words swelled in my heart and I realized that it was true!
As we talked, my love for him grew. I was in awe as I began to understand what it meant to be a brother. I experienced gratitude for the lesson I was learning from one whom, I thought, had nothing to give. I gave him of my time, and a little food, but he gave me understanding.

I remember vividly, as a child, watching Aunt Fia make her bed with a lovely new bedspread she’d been given as a gift. She often said how beautiful it was and how it brightened her and Uncle Andrew’s home. How could she know? By then she was totally blind. How could she make her bed so perfectly and keep her house so tidy? I loved to watch her brush and braid her nearly knee-length hair and wind it neatly into a knot on top of her head. What amazed me most of all, however, was her ability to communicate with Andrew, her sweetheart husband, whose hearing was almost gone. He would come in for lunch from his outdoor chores, affectionately greet her, and through gentle touch they would communicate what they needed to know.
It was not until after they had both died that I learned of their love story—how Andrew, my grandmother’s brother, had worked and saved money three different times to bring Fia—Sophia Wahlgren—to America before the gracious lady with the sweet, musical voice could become his wife.
Sophia, was born in 1879 in Malmo, Skona, Sweden, the daughter of Henric Wahlgren and Ulrica Vadst. She had one brother, who died in infancy, and a sister named Mia. Her father, an interior decorator, provided a fine home. The family employed both a maid and a man-servant, and the children were given music lessons and many cultural advantages.
Fia was seven years old when she caught a cold that settled in her eyes. Her mother took her to a doctor, still serving his internship, who was a very close friend of the family. By some tragic mistake, he put carbolic acid in her eyes instead of boric acid, robbing her completely of sight in one eye and severely damaging the other.
The following year, Sophia’s mother died, and, at the age of eight, Sophia went to live with an aunt and an uncle. Her father went to Germany to further his studies and later died there. But he provided an inheritance for Sophia to obtain when she came of age, so that in her blindness she would not be in need.
As a young girl, she went one night with a friend to attend a Latter-day Saint gathering. Fia was extremely impressed and later said that the message of the missionaries sounded strangely familiar, as though she was not hearing it for the first time. She had a strong desire to meet with them again. But feelings against Latter-day Saint missionaries and converts were very great in Sweden at that time, and when her uncle learned where she had been, he was extremely upset. He told her she must never go again. She stayed away for one week but could not forget the messages she had heard. In spite of her uncle’s warnings, she went again to the meetings.
Fia had a lovely singing voice and one night was asked to sing and play her guitar at a Latter-day Saint social. Andrew Christofferson, a missionary from Lehi, Utah, attended and heard her sing. He was deeply touched. When Fia learned he would soon be released from his mission and planned to go to Germany before his return home, she asked if he would visit Mia, her sister, who was in Germany at that time. He was happy to honor her request.
Missionary discussions continued for Fia, and when she turned eighteen, she asked for baptism. It was November, and the ice had to be broken on the Baltic Sea in order for the missionaries to baptize her. The ordinance was performed at night because of continuing opposition to the Church in that area. When her uncle learned of her commitment, he told her that, if she did not give up her religion, she must leave and would be disinherited. Fia’s testimony was strong, and she refused to give up that which she knew to be true. Although handicapped by her poor vision, she left her uncle’s home and went out on her own, getting a job in a match factory packing matches.
Andrew Christofferson, who had returned to Lehi, corresponded with Fia, asking her to come to Utah. She wanted to emigrate, but she didn’t earn enough money to afford the voyage, so Andrew saved until he could send the money for her passage. She traveled to England where she boarded a boat for the United States. As she landed in Boston, an immigration officer noted her poor eyesight and refused her entry; her poor vision would cause her to be a burden on his country. Sadly she returned to England.
When Andrew learned what had happened, he determined to try again. Once again, he worked and saved and sent her the boat fare. He told her to try entry at New York City this time. Again Fia was refused entry because of her poor vision.
As Fia returned once again to England, she was befriended by a group of missionaries on their way to Europe. The missionaries took Fia to the mission home with them in Liverpool, England, where Elder Heber J. Grant of the Council of the Twelve presided with his wife and young daughters. Sister Grant found Fia sobbing in the hall as she waited with the elders, who were to be interviewed by their mission president. Through an interpreter, Sister Grant learned of Fia’s unsuccessful attempts to go to Zion. Also discovering that the young girl had no place to go and no money, Sister Grant felt compassion for Fia and asked if she would like to remain at the mission home to work as a maid. Fia gratefully accepted, though she had never had any experience as a domestic servant.
As they became better acquainted, Sister Grant realized that Fia had received a good education and possessed impressive musical talents. In spite of the fact that she had never done housework before, Fia knew how things should be done. She took pride in her work. Her disposition was so delightful that the whole family soon grew to love her. They marveled at her abilities, her patience, and her sweet spirit. They said she never spoke a cross word but always sang and gave praise to her Heavenly Father for the blessings she had received. Along with housekeeping duties, her first responsibility was the care of the two youngest Grant girls, Emily and Frances. Elder and Sister Grant traveled frequently on the continent, supervising the many areas of the European Mission, and they felt fortunate to know their daughters were under Fia’s care.
Fia believed in cold-water “Swedish” baths. Without a water heater in the bathroom, those who wanted a warm bath had to heat the water downstairs and carry it upstairs to the bathtub a bucket at a time, so Swedish baths were much more convenient. Each morning Fia filled the tub with cold water, tying a bag of rock salt to the faucet and letting the water run over it to simulate sea water. The squirming, protesting little girls were then given their morning “dip in the ocean.” After a quick bath, Fia rubbed them vigorously with a large fluffy towel. They said later that they hated their baths, but they loved Fia so dearly they were willing to endure them to please her.
Meanwhile, in Utah, Andrew Christofferson was unable to forget the lovely girl he’d fallen in love with. He remained single and continued to save money in hopes Fia would one day be able to make a successful journey to Utah.
As the mission term for the Grant family came to a close, President Grant decided to try to get Fia into the United States. He booked passage for her as a nurse for his children and hoped that as he was prepared to support her for the rest of her life, there would be no trouble with the immigration authorities. When their ship landed in New York, the excitement of returning home was nearly forgotten in the concern the Grant family had over whether Fia would be able to remain with them. But things went much easier than they had hoped. The immigration officers asked no questions and made no examinations. Fia was in!
The Grant family arrived in Salt Lake shortly before Christmas 1906. Fia was a most welcome addition. Elder Grant even talked of adopting her legally. Perhaps because of her age this was never done, but she was no longer considered hired help; she was loved and treated as a family member.
When Andrew Christofferson learned that Fia was living in Salt Lake City with the Grants, he wasted no time in calling to court her. Several months later, he asked Elder Grant for permission to marry Fia. Sophia and Andrew were married in the Salt Lake Temple on 14 June 1907 with Elder Grant performing the ceremony.
Andrew took his bride to Lehi to live in a very modest cottage. Circumstances were quite different from those to which she had been accustomed. The adjustments she had to make must have been difficult indeed. But Fia had never regretted giving up a life of ease for the sake of the gospel, nor did she regret giving up life in the comparative luxury of the Grant home for life on a small farm. She was cheerful and pleasant and made the best of her surroundings. She learned many new skills as a farmer’s wife and helped care for her mother-in-law as well.
In time their home was blessed with two sons and two daughters: Grant, Reed, Mia, and Ellen. The first boy was named after Heber J. Grant.
Because the light was very painful to her eyes, Fia seldom went out in public, but people were attracted to her home. She was known far and wide for her warm hospitality. All who came into her home felt her love. They were entertained and fed and, if downcast, were cheered and encouraged.
Aunt Fia’s one sadness was the loss of contact with her family in Sweden. To her knowledge, she was the only family member to have accepted the gospel. She always felt a keen responsibility toward her relatives and ancestors. She did what she could to secure their genealogy and have the temple work done for them.
Her dear Andrew died 17 June 1954. Aunt Fia lived alone in her home until she suffered a stroke a few months before her death. She was taken into the home of her devoted daughter, Mia, and cared for until she died suddenly of a heart attack on 8 May 1961, shortly before her eighty-second birthday.
Aunt Fia left memories that will be cherished by countless friends and relatives, and a legacy that will continue to bless many lives until we again enjoy the privilege of her friendship in the eternities.

At the same time, we must stand against those who speak contemptuously of sacred things, because the certain effect of that offense is to offend the Spirit and so create contention and confusion. President Spencer W. Kimball showed the way to stand without being contentious as he lay on a hospital gurney and asked an attendant who, in a moment of frustration, took the name of the Lord in vain: “‘Please! Please! That is my Lord whose names you revile.’ There was a deathly silence, then a subdued voice whispered: ‘I am sorry’” (The Teachings of Spencer W. Kimball, ed. Edward L. Kimball [1982], 198). An inspired, loving rebuke can be an invitation to unity. Failure to give it when moved upon by the Holy Ghost will lead to discord.

A 15-year-old son of a mission president attended high school with very few members of the Church.
One day the class was given a true-or-false test. Matthew was confident that he knew the answers to all except for question 15. It read, “Joseph Smith, the alleged Mormon prophet, wrote the Book of Mormon. True or false?”
He could not answer it either way, so being a clever teenager, he rewrote the question. He crossed out the word alleged and replaced the word wrote with translated. It then read, “Joseph Smith, the Mormon prophet, translated the Book of Mormon.” He marked it true and handed it in.
The next day the teacher sternly asked why he had changed the question. He smiled and said, “Because Joseph Smith did not write the Book of Mormon, he translated it, and he was not an alleged prophet, he was a prophet.”
He was then invited to tell the class how he knew that.

I remember when I was assigned to give my first talk in church. I was given the liberty to choose my subject. I’ve always liked birds, so I thought of the Seagull Monument. In preparation, I went to Temple Square and looked at the monument. First I was attracted to all the coins in the water surrounding the monument. I wondered how they would be retrieved and who would retrieve them. I shall not confess any thought of taking them.

Then I looked upward at the seagulls atop that monument. I tried in my boyish mind to imagine what it would be like to be a pioneer watching the first year’s growth of precious grain being devoured by crickets and then seeing those seagulls, with their lofty wings, descending upon the fields and eating the crickets. I loved the account. I sat down with a pencil in hand and wrote out a two-and-one-half-minute talk. I’ve never forgotten the seagulls. I’ve never forgotten the crickets. I’ve never forgotten my knees knocking together as I gave that talk. I’ve never forgotten the experience of letting some of my innermost feelings be expressed verbally at the pulpit. I would urge that we give the Aaronic Priesthood an opportunity to think, to reason, and to serve.

Once when I was secretary to a congressman, I felt that President J. Reuben Clark, a Republican, was injecting politics into the Church because of his prejudice against the Democrats. I was a bishop, and I felt guilty because I wanted to think well of my Church leaders. I prayed earnestly to know from the Lord whether my observations were justified, and if not, what attitude the Lord would have me take. I went to general conference at Salt Lake in this spirit of inquiry. President Clark rose to speak. He gave some of the soundest advice I ever heard, and a witness came into my heart that said, “This man is a servant of God; you won’t get off the track if you follow him.” Now it didn’t say that he wasn’t an ardent Republican, but all I wanted to know was whether I should not in my heart accept him as my leader. Later I worked intimately with him on a Church manual, and my love and respect for him is one of my choicest possessions. But my choicest possession was the knowledge that this member of the First Presidency, in whom I could have great trust, put the Lord first in his life and was accepted by my Father in heaven.

Desi squinted at her book, trying to focus on the story. It was hard when her four-year-old sister, Libby, was playing on Desi’s bed.
“Mom!” Desi called. “Will you please make Libby get out of our room?”
“Is she bothering you that much?” Desi’s older sister, Claire, asked from the top bunk bed.
“Yes, she is bothering me,” Desi said.
Mom came in and knelt down next to Libby.
“Honey,” she said, “your sisters are trying to read, and it’s almost time for bed. Let’s go to your room, and I’ll read you a story.”
“But I want to sleep with my sisters,” Libby said.
“I know,” Mom said. “But you need to sleep in your room.”
Mom picked up Libby and carried her out of the room. Libby started crying. Desi frowned. She wasn’t trying to make Libby cry! Sometimes Libby acted like such a baby. Why couldn’t she be fun to play with, like Claire?
Libby had been asking to sleep in their room for days now, but they never let her. They didn’t let Libby do a lot with them. No wonder she was so sad, Desi realized.
“Claire,” Desi said, “I feel kind of bad for Libby.”
Claire leaned out over the bunk bed to look at her. “You’re the one who wanted her to leave.”
“I know,” said Desi. “But I think we should do something for her.”
“Like what?”
“I don’t know.” Desi put her head back on her pillow and tried to focus on her book.
That night Desi kept thinking about Libby. What could they do that was extra special? Suddenly she had it. They could have a sisters’ sleepover party for her!
The next morning Desi told Claire and Mom about her idea. They loved it, and Mom said they could have the party that night!
At lunchtime Claire wrote a short message on a piece of pink paper. She rolled it up and tied it with a purple ribbon. Desi slipped it onto Libby’s plate.
“What’s this?” Libby asked when she found it. She pulled off the ribbon and unrolled the paper. She handed it to Mom to read.
“Dear Libby,” Mom read, “you are invited to a party in our room tonight. Wear your pajamas and bring your doll. Love, Claire and Desi.”
Libby smiled big. “I’m going to a party!”
Desi was excited too.
After dinner Claire and Desi ran to their room. Soon Libby knocked on the door.
“Princess Libby!” Desi said, opening the door. “Please come in and sit on your royal throne.”
She led Libby to a chair decorated with colorful streamers.
“We now present the Princess Award to Libby Jackson,” Desi said. She handed Libby a sparkly seashell while Claire clapped and cheered.
“And now we shall play the Princess’s favorite game!” Desi said.
“Can I pick any game at all?” Libby asked.
“Yup!” Claire said.
Libby ran to her room and came back with her favorite board game. The three girls sat down to play together.
Normally Desi thought Libby’s games were for babies, but she was actually having fun. She even liked reading Libby’s favorite stories together.
After Mom turned off their light, Libby and Desi snuggled together in Desi’s bed. Desi was too happy to fall asleep right away. Making Libby smile and laugh was so much fun! She couldn’t wait to play with her sisters tomorrow. Both of them.

It is inspiring to learn how Parley Pratt came to know of the book about which he wrote the words of this hymn. In August of 1830, as a lay preacher, he was traveling from Ohio to eastern New York. At Newark, along the Erie Canal, he left the boat and walked 10 miles (16 km) into the country where he met a Baptist deacon by the name of Hamlin, who told him “of a book, a strange book, a VERY STRANGE BOOK! … This book, he said, purported to have been originally written on plates either of gold or brass, by a branch of the tribes of Israel; and to have been discovered and translated by a young man near Palmyra, in the State of New York, by the aid of visions, or the ministry of angels. I inquired of him how or where the book was to be obtained. He promised me the perusal of it, at his house the next day. … Next morning I called at his house, where, for the first time, my eyes beheld the ‘BOOK OF MORMON’—that book of books … which was the principal means, in the hands of God, of directing the entire course of my future life.

“I opened it with eagerness, and read its title page. I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep.

“As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true, as plainly and manifestly as a man comprehends and knows that he exists.”

Parley Pratt was then 23 years of age. The reading of the Book of Mormon affected him so profoundly that he was soon baptized into the Church and became one of its most effective and powerful advocates.

A year ago I went with President Kimball back to his home in Arizona. And we visited the home where he grew up as a little boy. We climbed the winding stairs up to a bare room. And there the little boy, before he was a deacon, read the Bible by lamplight. We looked out the window from that upstairs room, and we saw the barns out in back where the cows had been. He used to milk nine cows every morning and night, the old-fashioned way. And as he milked the cows he learned the Articles of Faith, he learned the hymns, and he learned the Ten Commandments. He wrote them down on a little card and put them on the ground where he could look as he milked the cows.

And as he did these things, he decided to make up his mind. He was growing up, and he knew there were a lot of things that were good and a lot that were bad. He decided that when someone offered him a cigarette, he would say no. If someone offered him tea or coffee, he would say no. If they suggested that he be immoral, he would say no; to lie or to cheat, he would say no. He made up his mind when he was a little boy, before he was a deacon. He would do as his mother had taught him. He would keep the commandments.

And so as he grew older and the boys all came around and said, “Spencer, will you have a cigarette? Will you have a drink of whiskey? Will you have some coffee?” he didn’t have to stop to think. He didn’t worry about hurting their feelings. He had made up his mind just once to say no, and after that it was easy always to say no to the bad things. And that is how he has lived his life all these years.

For example, students from Copper Hills High School, a school located in a Salt Lake suburb, organized a Christmas talent show for South Valley Care Center. After performing, they decorated the care center for the elderly with handmade ornaments and handed out candy canes. Tiffany Tolbert helped coordinate Copper Hills High School’s SOS projects. She says SOS has helped her make new friends and learn to lead. Most of all, it has given her a chance to help people. “I really enjoy doing service because I want to make a difference,” she says.

McLear was different from most deer. Most deer are timid, but McLear wasn’t afraid of anything!
He would go into the haunted house or jump off the high bridge over Blueberry Creek. He would even walk past the mean bull in the back pasture.
He could run faster down the slope and climb higher up the bluff than anyone else. So naturally when little Betty Bobcat climbed too high and was afraid to come down, everyone thought of McLear.
“McLear will rescue her,” cried Reggie Rabbit. He ran to get McLear.
“Come quick!” he shouted. “Betty is stuck on the bluff, and no one can get her down.”
When they reached the bluff, McLear saw that it was very steep and that the little bobcat was on a very narrow ledge. But he bravely climbed up and brought her down.
After that everyone said that he was the bravest deer in the whole world. And pretty soon he began to believe them!
But Willy Weasel did not like all the attention McLear got. One day Willy said, “I’ll bet you’re not brave enough to pick up Sulky Snake.”
“Pooh,” bragged McLear. “I’m not afraid.” He grabbed Sulky by his tail and held him high.
“Oh! McLear is the bravest deer in the whole universe!” cried Milly Meadow Mouse.
“Humph!” sniffed Grandfather Bear. “That’s not brave. That’s foolhardy. Some day he’ll pick up the wrong snake. Then he’ll learn that it’s sometimes smart to be afraid.”
McLear just laughed and took every dare his friends could think of. Once they dared him to sneak up on Sammy Skunk and scare him. Then they wouldn’t play with McLear for a week because he smelled so bad.
Another time Willy dared him to eat a red pepper in one bite.
“Don’t do it McLear!” cried Reggie.
McLear had never tasted a red pepper. But he didn’t want Willy to think that he was afraid, so he popped the whole pepper into his mouth and chomped. Suddenly he felt like he was on fire! He nearly drank Blueberry Creek dry, hoping his mouth and stomach would stop burning.
Willy and his friends rolled on the ground. They laughed until tears ran down their cheeks. McLear knew that they weren’t laughing because he’d been brave.
The next day the forest animals saw Percy Porcupine sleeping under a tree.
“McLear,” said Willy, “I dare you to sneak up and pat Percy’s tail.”
McLear looked at Percy’s prickly tail. Then he looked at Willy. Willy had a sly grin on his face. McLear gulped hard. “No!” he shouted. “You just want to see me get hurt so that you can laugh at me!”
The forest animals gasped.
“I never thought that McLear would be afraid of anything,” Reggie said sadly.
“I guess he’s losing his nerve.”
“You’re wrong, Reggie,” said Grandfather Bear. “That’s the bravest thing McLear has ever done. It takes more courage to say no than to take a foolish dare.”

Illustration by Allen Garns
Eighteen weeks into my fourth pregnancy, I woke up to some minor bleeding. I felt anxious when the bleeding didn’t stop, so I decided to go to the emergency room.
During the long drive to the hospital, I hoped and prayed that everything would be OK. At the worst, I thought the doctor would prescribe several days of bed rest.
When I was admitted to the hospital, the staff performed several tests. They found that the baby didn’t have a heartbeat. The diagnosis was “fetal demise.” The doctor couldn’t do anything further at that point, so he released me from the hospital.
I went home feeling sad and frightened. I was unable to sleep that night. When I got out of bed the next morning, I was prompted to go to an early-morning endowment session at the temple.
Near the end of the session, my eyes focused on the wedding and engagement rings on my ring finger. They had belonged to the great-grandmother I was named after. She passed away when I was five, and I had recently been reading her life story. I remembered that she had experienced many miscarriages when she was in her 20s.
All morning I had been fighting tears of sadness and fear, but in that moment, I felt a wave of peace. I felt comforted. Great-grandma had passed through similar trials in her life, and the Savior had helped her. I felt the assurance that He would help me too.
“He will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities” (Alma 7:12).
I am deeply grateful for the peace that comes from attending the temple, for a legacy of faithful ancestors, and most of all, for the atoning sacrifice of the Savior Jesus Christ.

When he returned home, William picked up his music career where he had left off, gaining a strong fan base through self-released albums. His incredible talent with the piano enabled him to compose his own New Age-style pieces, while at the same time performing classical pieces to perfection. His unique style soon caught the attention of producer David Foster, senior vice president of Warner Brothers records, who happened to be in Phoenix for a charity event.
“I was introduced to David four hours before the event, during sound check. The person who introduced me asked, ‘Could he play your piano?’ and David said, ‘Yeah, yeah, bring him up.’” David put William on stage and instructed him to “play something.”
“I definitely felt like this would be a good time to not mess up,” William says. He began to play a song he had written called “Within.” After just a few seconds, David led the band on stage to play along.
“I’m totally playing my heart out, and the next thing I know I’m playing with this world-class band, and they join in on the spot, while David’s conducting over me. And, when I finished, everyone in the room was clapping. He gave me a high-five and said, ‘What was that song?’ I said that it was a song that I wrote, and he said, ‘I want you to come back tonight for the show.’ It was the biggest show of the year in Arizona, and he said, ‘You’re going to open the show.’”
After a successful performance at the concert, David Foster signed William to a record deal, and they produced an album in only two months. He opened for Josh Groban’s 2004 tour, and toured with Clay Aiken in 2005.

The ongoing family remembrance of our little Patrick began at the time I dedicated his grave on a lovely August afternoon in 1972.
Patrick was born in Abington, Pennsylvania, and because of a complication at birth he lived only six days. We lived near a lovely little cemetery, but decided that he should be buried instead in a location near where we would want our eventual home to be—or at least in an area we could easily visit, since corporate assignments might require us to move frequently for many years.
We therefore held the funeral and buried him in Utah, where we grew up and where our parents lived. Since then we have moved to two different European countries on assignment, and then back to Utah. We are grateful for having made that decision.
In the prayer of dedication at the gravesite, I asked fervently that our family might live to be worthy to join Patrick someday in that perfect place where he now is. Six years later, we still pray often for that same blessing and find that it is a significant family encouragement and challenge to work toward that goal.
We not only pray that we might someday meet and again associate with this special son and brother, but we also feel it is appropriate to pray for his current success and welfare. Nevertheless, we know that all is well with him because of the promise of the Lord that little children who die in infancy are perfect and worthy of his kingdom.
Inasmuch as we are now fortunate to live close to the cemetery where Patrick is buried, we go there from time to time to have family prayer. Sometimes one of our children will say, “Can we please stop at Patrick’s grave to have prayer?” Whenever we do, it provides us with a special teaching moment to talk with the children about things important, sacred, and eternal.
Since Patrick is, we feel, as much a part of our family as any living earthly child, we believe there is value to be gained from remembering his birthday and even in sharing a birthday cake baked in his honor. To have the children thus see our total faith as parents that Patrick is real, that his little body will be resurrected, and that we may be joined again eternally as a family is an advantage that we as parents would not want to lose.
Because four of our children have been born since Patrick died, we are grateful for the white leather book of remembrance we compiled to remember him by. In it we have his certificates, photos from the hospital and of the funeral and burial, related correspondence, and other small treasures. As we show the children this book of remembrance, Patrick remains real to those who knew him and becomes real to the children who did not meet him here.
My wife, Sandy, and I are most thankful for the fact that the Lord allowed the birth and death of this little boy to be one of the most beautiful and spiritual family experiences we have been privileged to have since our marriage. The Lord made Patrick’s presence and even his death sweet to us, and we cherish not only the memory of Patrick himself, but also the memory of those few special and sacred days we spent together. At that time we studied as thoroughly as possible the doctrines and writings of the Church regarding little children who die. As parents and as a family we cannot express how grateful we are for those promises and the future they hold. I want to say that we do not as a family constantly think and talk about Patrick, but we make a conscious effort not to forget him, nor to forget the special family challenge and promise he has given us.

Of course, there were political and social conflicts in the lives of some of our ancestors, but even these become instructional in the ways they dealt with their circumstances. John Davies was a loyalist during the American Revolutionary War. He had been instrumental in the establishment of the Church of England in America, which became known as the First Episcopal Society of Litchfield. These early immigrants had been taught that next to religion, loyalty was the cardinal virtue. They honestly considered that none but the infidel and traitor would venture to speak of revolution from the Mother Land. Some argued that any attempt to independence was rank ingratitude. They considered the king to be the head not only of their state but also of their religion.

John Davies recounts the challenge of building their first church in Litchfield, Connecticut, only to have it seriously damaged by soldiers of the Revolution. His cattle were run off by revolutionists and much of his property severely damaged because of significant persecution of those who had remained loyal to the king. Listen to this about John Davies:
“After the close of the war a man who had taken an active part in driving off a number of cattle from his farm, and had committed other acts of plunder, having become destitute, applied for relief in his extremity to Mr. Davies, who not only pardoned him for the wrongs he had done, but liberally relieved his wants” (in Henry Eugene Davies, Davies Memoirs, 1895, pp. 21–22).

(President of the Church from 1945 to 1951)
Christmastime at the Smith home was filled with fun and service. On Christmas Eve family members hung stockings in front of the fireplace to collect presents. As a joke, President George Albert Smith always hung a huge stocking instead of a regular sock. On Christmas day President Smith took his children to visit people who might be feeling lonely or forgotten. Once he and his daughter Emily visited an elderly woman who lived alone. The woman was so happy to have visitors that she cried. She said she was grateful that someone had thought of her on Christmas.

Suva 1st Ward, Suva Fiji Stake
In September last year, I travelled abroad on a work-related mission and decided I’d take a couple of weeks off work while I could. Each week while I was away, I kept telling myself I’d pay my tithing when I got back. When I finally returned home several weeks later, I realized it had been three months since I last paid my tithing. My first Sunday back at church I paid my tithing only for the first month I was away and then I struggled in my mind. The festive season was upon us. Did I really need to pay?
To put my mind at ease I messaged my bishop and shared my dilemma hoping he would sympathize with me and tell me what I wanted to hear. He asked, “Do you want to go to the temple or not?” For as long as I can remember, this commandment was a prerequisite.
I knew in my heart that my faith was being tested and I was denying myself of the blessings that the Lord promised those who faithfully paid their tithes: “I will … open you the windows of heaven and pour you out a blessing, that there shall not be room enough to receive it.”
In his talk, “Tithing: Opening the Windows of Heaven”, Elder Neil L. Andersen shared:
“The windows of heaven open in many ways. Some are temporal, but many are spiritual. Some are subtle and easy to overlook. Trust in the Lord’s timing; the blessings always come.”
As a widow, a mother to a beautiful young woman, a single parent, and the first counsellor in our ward Relief Society, I rely profoundly on these promised blessings.
The joy I felt, the peace that overwhelmed me would not have been possible if I had not been honest and faithful in doing what’s right. I know with surety that these promises are certain and despite all the challenges I have endured, my life has been blessed over and over again.