Gospel Story Finder

One summer, I moved across the country, from Washington to Connecticut, for an internship close to New York City. I was the only intern from the West coast and didn’t know anyone in the area. I felt a twinge of jealousy for the interns living close to family.

At the beginning of the summer, I went to the Manhattan temple. As I sat for a minute in the temple’s hallway, a temple presidency counselor walking by stopped to talk with me and I told him about my internship. He asked if I would like to serve as an ordinance worker while I was in the area. I told him I’d love to. For the rest of the summer, I woke up early on Saturdays to catch a train into the city and a subway to the temple. Whenever I started to feel lonely or homesick, I looked to the joy set before me of serving temple patrons, their ancestors, and the Lord in His house.

Dressed in 19th century clothing, pushing and pulling handcarts, leaving home comforts and technology behind, a group of teenagers in Tasmania recently took part in a trek.
The purpose of the activity—organised by The Church of Jesus Christ of Latter-day Saints—was to help each young person feel—even in small measure—what the early pioneers of their faith experienced when they travelled across the plains of North America.
A trek reminds members of the sacrifices and lessons learned by the Church’s 19th century converts as they travelled from America’s Midwest to the Salt Lake Valley. For these youth, it also helped them remember the history of the Church in Tasmania.
In 1854 the first members of the Church in Tasmania were baptized in a small creek in Glen Huon. During the trek the group stopped at the creek to acknowledge the sacrifices made by those who came before them.
Rachael Sayers, one of the trek organisers, described the experience this way: “Imagine this scenario: Over 80 teenagers gather together for four days, all having a desire to work together in groups that are not of their choice, walking over widely varied terrain, through mud and puddles, up and down rocky, slippery hills, working in unity, serving each other, giving their time, sweat, and energy, sharing their faith and testimonies, and without a comfortable place to sleep, without jealousies, without murmurings, without conflicts. Sounds hard to imagine, doesn’t it?”
One young participant, Emma, said, “I have a deeper appreciation for the strength of youth and what they can achieve when they are united and pushed out of their comfort zone.”
Preparations for the trek began six months in advance, and the number of hours dedicated in service for the youth was inspiring.
Tim Jack, a Church leader in the Hobart area, said, “It was wonderful to see it all come together, especially in the months leading up to the event.”
Youth walked uphill for long stretches and gave each other encouragement and were willing to step in and take their turn pushing or pulling the load to give each other a break.
Isabel, one of the youth participants, said, “I enjoyed just being with youth, as a whole group, and going through a challenge together. It was difficult, but it gave me a new experience, and it brought me closer to feeling the Spirit and knowing that we can do anything through Christ.”
Another organiser, Steve King, said, “It is difficult to describe the energy and teamwork that shone forth as the youth and leaders became one in purpose and moved out as a body to take on the arduous journey.”
Many times the group would stop to allow the handcarts to catch up, and a request would be made for those who were willing and able to help others. The youth did not have to be asked twice. They would jump at the chance to serve, to walk back up a rocky incline or back down a steep section of trail to help the lagging handcarts.
According to one youth leader, small miracles are not unusual on trek, as it is designed to build faith through sacrifice, courage, and sheer hard work. Those who participated in the Tasmania trek learned who they really are. They are modern-day pioneers facing challenges with determination, faith, and love.

All this talk caused a great curiosity about the Church and the Book of Mormon. Twelve-year-old Mary Elizabeth Rollins, a recently baptized member, wanted to see the Book of Mormon, but at that time there were very few copies of it available. When she heard that a neighbor, Isaac Morley, had one, she went to his home to see it. When she first glimpsed at the book, an overwhelming desire came over her to read it. Gathering her courage, she asked if she could take the book home and read it while Brother Morley attended a missionary meeting that evening. Brother Morley hesitated but finally said, “Child, if you will bring this book back before breakfast tomorrow morning, you may take it.” Mary hurried home with the book, threw open the door, and exclaimed to her uncle and aunt, “Here is the ‘Golden Bible!’” Immediately her aunt and uncle sat down with her and began taking turns reading until late at night. Mary got up the next morning as soon as it was light enough to see and memorized the first verse. Then she hurried to Brother Morley’s house to return the book. Upon greeting her, Brother Morley said, “I guess you did not read much in it.” When Mary showed him how far they had read, he was surprised. “I don’t believe you can tell me one word of it,” he said. Mary repeated the verse she had memorized and told him the story of Nephi. At that, Brother Morley gazed at her and said, “Child, take this book home and finish it. I can wait.”

The worth of a soul! President McKay felt that every living thing deserves our respect and thoughtful care. He felt this way even about animals and birds, and he often liked to return to his Huntsville farm to ride his horses and to visit. Several years ago someone broke into the farm and stole the President’s saddles. When the saddles were replaced with new ones, they were kept in the saddle house under lock and key. One day President McKay’s sisters stopped to check on things at the farm and seeing one of the windows of the saddle house open, they closed it to avert a second theft. Hearing from his sisters what they had done, the president gently said, “I left that window open purposely because there is a bird’s nest inside, and that is the only entrance the parent birds have to carry food to their babies. I think I shall just have time to run over.” He went and opened the window and, returning, said in a gracious way, “It was just as I expected—one little bird was outside trying to get in, and the mother was inside attempting to get out.”

A few years ago, Elder Kim B. Clark was the new President here at BYU-Idaho. He and his wife, Sue, hosted an open forum, Q&A session on campus for a student Family Home Evening group.
Sister Clark told me this story: “During our discussion, one young student stood up and said, “I’m on medication for depression. Isn’t it true that the Lord will take away my depression if I can just be good enough and prayerful enough and feel the spirit enough?”
Sister Clark could see the anguish in this young woman’s face. She replied from her heart: “I also suffer from depression,” she said. “And when I’m in it, I have a hard time feeling the Spirit. Sometimes I start thinking, ‘Maybe I’m not really depressed. Maybe I’m just a bad person. Maybe God doesn’t love me.’ And I begin to feel doomed.”
But instead of surrendering to those feelings, Sister Clark uses them as a cue to take action; to seek encouragement and help from outside sources: a friend, her husband, and her doctor. She also makes a conscious effort to reach outside herself and serve others.
And the Spirit does come back, Sister Clark assured that young woman. You are never alone. There is always hope.

The Granger (Utah) Seventh Ward Aaronic Priesthood and Young Women organizations learned recently how to do service in secret. Recognizing that there is usually a need for service within the boundaries of one’s own ward, the youth began what they called their “secret pal” project. The plan was taken to the bishop’s youth committee where the bishop approved the plan and furnished names of people in the ward who were widowed, ill, elderly, or had sickness in their homes.
It was a year-long project of anonymous service. In November the youth went on a scavenger hunt to collect food items for Thanksgiving dinner for their secret pals. Bishop Brent E. Butterfield supplied the turkeys. The young women spent hours baking in the meetinghouse kitchen, and the young men wrapped and delivered the food. The youth also sent packages to missionaries and servicemen.
Christmastime found the youths making and filling Christmas stockings, making ornaments, decorating Christmas trees, and caroling throughout the ward neighborhood. Other service projects included baking and frosting cupcakes and wrapping fresh fruit for St. Patrick’s Day.
The project culminated in June. Engraved invitations were mailed to each of the participants. A black Cadillac limousine chauffeured by the bishop and Brother Rick Bauer, a member of the teachers quorum, was dispatched to pick up the guests in real style. There was a red carpet laid out for them outside the church door, and as each guest entered, Brother Frank Reedy, president of the teachers quorum, announced the arrival’s name. The young men were all in black tuxedos, and the young women were attired in their Sunday-best long dresses. A five-course dinner was prepared and served. Guests were served by waiters (young men in tuxedos with red linen napkins on their arms) who functioned with flair and ease.
A new tradition has begun in Granger, and the young people are already excited about the next year’s secret service.

“Elder Perry, if you could say something to the children of the world, what would you tell them?” I asked.
“I would like to tell them to learn as much as they could about the life of the Savior and to live as close to Him as they possibly can. Living the Lord’s way is the only way to find joy and happiness. If they turn from his course, there’s always a penalty involved, and they’ll find that sorrow and heartache will result from their decision.
“Children ought to start early in their lives to develop a method for retaining that which they study—a kind of filing system. Mine is simple enough for an eight-year-old to use. When I read scriptures and find one especially important, I underline it and try to pick out the main thought. If the scripture is on faith, I write faith in the margin.
“I think we spend too much time just reading the scriptures without remembering them. It is said that we retain about 10 percent of whatever we read, but we can retain 50–60 percent if we do something specific about it. If a child began at eight years of age, think of the vast amount of information he or she would have from that early study of the scriptures!”
The conversation then turned to recollections of Elder Perry’s parents and his own childhood: “I grew up very close to the Church,” he said. “My father was made bishop of our ward when I was only six months old. By the time I was six years of age, our ward was building a chapel. Father would take us all over to work on it. I remember that my first job was pulling nails out of boards and straightening them so they could be used again.
“My father came from a large family. They were homesteading in Idaho and had little money. When he reached high school age, he asked my grandfather to allow him to go to high school. His father gave him five dollars and a one-way ticket to Salt Lake, where he had to make it on his own. He found a job caring for President Joseph F. Smith’s cows and lived in the Beehive House like a member of the family for three and a half years. Father attended LDS High School and then went on to the University of Utah, where he was valedictorian of his graduating class. He accepted a position as principal of a school in Rexburg, Idaho. There he met my mother who was a teacher in the same school.
They were married and Dad left teaching and went to law school and became an attorney.
“Dad was a very intense man, but he knew how to relax. Saturday afternoon was spent with the family—fishing, hiking, or playing ball up Logan Canyon. He and I enjoyed pitching horseshoes together even when I was very young.
“My mother was a tremendous woman. She had more energy than anyone I’ve ever been around. She was the first one up in the morning and the last one to bed at night—just perpetual motion all day long. Her family came first and she was a tremendous support to my father, who was a bishop for eighteen years and then in the stake presidency for another twenty years.
“I had some great teachers when I was a boy. I remember a Sister Johnson, who was president of the Primary for years and years. How tender she was!
“But the teacher I remember best was Sister Call. She was just a jewel. I remember how impressed I was that she was willing to go on hikes with the Trail Builders. She’d plan scavenger hunts but they were not just the regular kind. Each one would have a connection with some part of the lesson. As we would find each thing, it would teach us another part of the lesson. Then there was always a nice reward—some special treat at the end. I can’t believe the creative ways she used to keep our attention as young boys.
“Sister Call is a person who keeps on giving. Recently I received a phone call from her son. He wanted to bring a gift Sister Call had just completed for me. He brought to my office a beautiful quilt she had made. Thousands of careful stitches prepared in a beautiful pattern. She is ninety-one years young. I could not hold back a tear as I thought of the kindness of this great teacher.”
We concluded the interview with some conversation about Elder Perry’s own family: “I have two grandchildren who live here in Salt Lake City and two who live in the eastern part of the U.S. We try to have family home evening together once a month with those who live here. One of our greatest family activities has been a garden that we planted in a vacant lot. We call it the Perry Family Welfare Farm. Both grandchildren have assignments. We plant, water, irrigate, harvest, and have a great time together! I hope I’m teaching them something about the Lord’s cycle of replenishment—that if we’re diligent, He will reward us abundantly. Each little seed brings forth a hundredfold.”
“Do you have a last word about children?”
“Children are receptive and attentive and able to follow the leader. They have freshness and are eager to learn. Children are wonderful!”

Many years ago my twin brother and I left our home in Göteborg, Sweden, to serve the Lord as full-time missionaries in England. During our flight to London, numerous thoughts ran through my head. For one thing, my brother and I would have to separate in London, and for the first time in our lives we would not be together every day. But the thing that worried me most was that I didn’t know the English language well. At that time missionaries from Sweden did not receive language instruction or any other training; they were sent straight from home to the mission field. I thought of my twin brother, who was gifted in languages. My interests leaned more toward technical subjects, and for this reason I had not spent much time studying languages in school.
After I arrived in London and then finally in Birmingham, the headquarters of the England Central Mission, the mission president and his wife greeted me with huge smiles and all possible warmth. Everyone I met at the mission office was happy and enthusiastic and spoke with me about things such as study guides, tracting, companions, and so forth. But I could not understand much because their language was new and foreign.
Despite the kindness of the people around me, I felt overwhelmed. How could I ever testify of the gospel in this strange language? I spent much of that first night on my knees, asking Heavenly Father why He had sent me here and if there had possibly been a mistake.
The following day an assistant to the mission president showed me a scripture—Ether 12:27. I got out my Swedish Book of Mormon and read: “If men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them” (Ether 12:27).
If anyone had a weakness, I did. Questions arose in my mind: Do you believe what is written in this verse? If so, do you have the courage to exercise the faith required? And can you humble yourself before the Lord so that your weakness can become your strength?
As a struggling young missionary, I thought back on this experience and realized that because I had received a confirmation from the Lord that the Book of Mormon is true, then what I read in the book of Ether was also true. I knelt in humble prayer before my Heavenly Father and expressed my inner feelings about my mission call and my language weakness. I promised Him that I would get up early every morning to study and memorize the 70 pages of lessons and scriptures we were to use to teach the people. I told Him I had faith that He, in return, would help me learn the language so that I could testify of Him and of His Son.
Early every morning thereafter, I prayed to Heavenly Father and said, “Here I am; let us start.” In a relatively short time I was able to testify that the scripture in Ether is true. My ability to speak English—a weakness when I first started serving my mission—became a strength to me.
This experience has been a blessing to me all of my life. Many times I have thought new Church callings were beyond my abilities. Then the Spirit has testified to me and reminded me of the experience I had as a young missionary in England. With great gratitude these many years I have felt strength radiating from those words that are recorded in the book of Ether. Through the power of the Spirit, they can give each of us strength, guidance, and hope.

Our testimonies are often strengthened by our experiences. A young girl named Jenny had an experience that helped her testimony to grow:
One day, many years ago, a country fair was held. Families from miles around visited the fair. The balloon ride was the fair’s biggest attraction. Jenny and her family were there. Jenny was very excited about riding in the balloon and was the first one to climb into the basket. Before the rest of her family could get into the basket, a gust of wind blew the anchor rope out of the attendant’s hands. Up, up, up went the balloon. The people, river, houses, trees, and animals seemed to grow smaller and smaller and smaller as Jenny watched from the basket.
Jenny was terribly frightened. How high would the balloon go? What was going to happen to her? All she wanted then was to be with her family on the ground again!
Then Jenny knew what she should do. She asked Heavenly Father to help her. After she prayed, she noticed a rope and felt impressed to pull it. As she did, some of the gas in the balloon was released, making the balloon descend just a little. Jenny pulled the rope again, and the balloon went down a little more. She pulled it again and again, each time letting a little more of the gas escape. She felt impressed to pull only a little bit at a time so that the balloon wouldn’t go down too fast. As she went lower and lower, she looked over the edge of the basket and saw the people, river, houses, trees, and animals appearing to grow larger and larger.
The balloon landed safely in a meadow not far from the fairgrounds. How happy everyone was to see Jenny! How happy she was to see them! As she hugged her mother, she learned that her parents, too, had prayed for her safety. They were all grateful to Heavenly Father, and Jenny gained a testimony of prayer because she knew that Heavenly Father had heard and answered their prayers.

In October 2019, Abraham returned to the United States. One Sunday, he was teaching a lesson at church. There was a man in the class that got up and went out. Unknown to Abraham, this man was a doctor and had called an ambulance. He recognized that Abraham was exhibiting signs of a stroke. The family is so grateful their father went to church that day and that the doctor was there too. Even though he is currently down with a stroke and uses a wheelchair, he still sees himself as blessed and he’s forever grateful to Heavenly Father.

Our beloved prophet not only calls us to be better missionaries, to lengthen our stride, he shows us how. In 1975 my wife and I were with President and Sister Kimball in Bogota, Colombia. As we were in the airport for his departure, an airlines representative met with us. Upon being introduced to this fine young man, the prophet extended his hand with these words, “Young man, I hope the next time I shake your hand you’re a member of this church.” Without any hesitation, and with his eyes fixed firmly on those of the prophet, the man replied, “Sir, so do I!” The President turned to the mission president and obtained a commitment from him to teach the man the gospel. Words President Kimball had spoken to missionaries in Bogota had been exemplified in deed: “Give full energy and thought to the Lord’s work—your lives will be rich because of it.” That day I saw how the prophet’s full thought was centered on living the spirit of the calling, as well as carrying out the physical duties that are his.

“Why don’t you ever come with us?” the girl shouted. “Don’t you want to be a part of our group?”
It was the end of spring, and school was almost out. During breaks we played soccer outside, and I was the goalkeeper. As goalkeeper I was used to dodging and blocking oncoming attacks from the field. However, this game was different because I had to dodge and block attacks coming from the sidelines too.
In between the offensive assaults of the other team, I was being interrogated by a couple of girls in my class who were standing on the side of the field. To avoid their questioning, I would have welcomed the other team over for a free shooting contest, but I was not having much luck that day.
“So why don’t you ever come to our parties?” she continued. “Don’t you want to have a little fun?”
“A little fun!” I thought. Being at a party with my classmates, playing silly games, and feeling forced into uncomfortable situations was not my idea of fun. I’d rather stay at home.
“We’re all trying to get to know one another, and you are never there,” came another attack from the sideline.
“That’s right!” I said. And I would have explained why if I felt she and the others really wanted to understand. But I doubted it. How could they? I was the only Latter-day Saint in my school, and none of them understood much about the Church or its standards.
“Don’t you like any of the girls in our class?” she asked.
“It’s not about not liking them,” I said. “I’d just feel uncomfortable.”
“But why?” she poked.
My team had just lost the ball, and all the guys were now running in my direction.
“Why would you feel uncomfortable?” she poked again.
Everything seemed to move in slow motion as my eyes focused on the approaching ball. Her voice was the only thing I heard, and the constant “why,” “why” kept echoing in my head. My opponent was clear for the shot, and I could see that the ball was going to hit me hard. But I was ready. He kicked the ball, which bounced off my hands with a loud slap. “Yes! Another assault successfully frustrated,” I thought, grinning. I grabbed the ball and threw it down the field to my teammates and then turned to face my other opponents.
“So?” she said.
My heart was still racing from the excitement of the game. “The reason I’m not coming to your parties is …” I started, then paused, thinking for a moment.
“Is?” she repeated a little anxiously.
I looked down the field again to see the opposition approaching fast. My heart picked up a couple of beats, and I knew I had to finish what I started to say. “Is because I am saving myself for someone special!” I blurted out.
“What!” she exclaimed.
My opponents were upon me, and my attention was again fixed on the game. The ball whistled through the air, penetrating my defenses. The other team cheered, while the girls stood there laughing.
“Saving yourself for someone,” she said, giggling. “So what is her name?”
I felt embarrassed. Although I didn’t have anyone special in mind, I still knew that one day I would meet my future wife, and I needed to be worthy to take her to the temple. That’s why I didn’t go to their parties.
My hands still tingled and my heart continued to race as I walked home later, yet there was a slight grin on my face. I might have suffered humiliation on the field that day; however, I walked away feeling victorious.

Adding to our joy, Elder Snow was assigned to Warrnambool as his first area. I decided to send him an account of how our family joined the Church there. Here is an excerpt of what I shared:
Your great-grandfather Frederick Michael Wilhelm Meurs was born in Holland in 1926. He was one of 12 children. His mother was a devout Catholic who took her children to mass each Sunday. Fred attended Catholic schools and developed deep faith in Jesus Christ and a love for the scriptures.
Your great-grandmother Lois Ellen Meurs was also born in 1926 in Warrnambool. She had two brothers, Ralph and David, and was raised in a faithful Methodist home. She admired her parents’ charitable service and developed a strong Christian faith.
Fred and Lois were married in Warrnambool in January 1954. Julie was born later that year, and Peter (me) in December 1956.
In their early marriage, Fred and Lois wanted unity in their faith. They attended both the Catholic and Methodist churches and studied the New Testament together. As they read, they wrote down many questions—about the nature of the Godhead, resurrection, priesthood authority, the Church’s structure, and baptism by immersion.
They sought answers from local religious leaders, but most said those matters were “mysteries” or struggled to respond. Their search for truth led them to visit several Christian churches in Warrnambool. Still unsatisfied, they turned to God in prayer, asking Him to send them answers.
At that time, Elder Jones (from Utah) and Elder Erickson (from Canada) had been sent by President Thomas S. Bingham to open missionary work in Warrnambool. Local ministers warned townsfolk not to speak with them, claiming they would “brainwash your children.”
Elder Jones and Elder Erickson faithfully knocked on doors for three months and experienced total rejection. They were discouraged and depressed. Their faith was wavering. They wrote to President Bingham and asked to be transferred out of Warrnambool.
Eventually, a letter arrived from President Bingham. After prayerful consideration, he wrote, he had the strongest impression that there were people in Warrnambool ready to receive the restored Church. He encouraged them to go back to work and to visit places they had not been before.
The elders received the letter around the same time that Fred and Lois were praying for answers. A few days later, they knocked on the Meurs family’s front door at 68 Jamieson Street, Warrnambool. Lois answered, and the elders said they had a special message about Jesus Christ and His Church to share.
Lois replied, “We have been praying for you to come—but you can’t come in just now. Our children (two-year-old Julie and six-month-old Peter) have chickenpox, and they might infect you.” She asked them to return in a week.
Lois told Fred about the visit, and they continued to pray that the missionaries wouldn’t forget to come back. They didn’t know who they were dealing with!
Elder Jones and Elder Erickson returned the following week and began teaching Lois and Fred. As they taught, they answered every question on Fred and Lois’s long list. They explained the nature of God, priesthood authority, the Resurrection and life after death, the purpose of life, developing faith, and the ordinances of baptism and the sacrament.
Fred and Lois opened their scriptures—already marked from their earlier study—and found confirmation for everything the missionaries were teaching.
Years later, when I was called as an Area Seventy, I spoke with Elder Bruce Jones about this experience. He told me that their time in Warrnambool, up to the point of meeting my parents, had been a great trial of his faith. But teaching Fred and Lois and having them respond with confirming scriptures from the New Testament rekindled his faith and became a turning point in his life.
Lois and Fred were baptized and confirmed on 5 July 1957—just three weeks after meeting the missionaries. Soon other families joined the Church, and the new branch began holding meetings in the Meurs home on Jamieson Street.

I have a dear friend. We grew up together. Although he was intelligent and capable, he was not a good student in school. Family needs and concerns limited his educational opportunities; he did not complete his basic schooling. He was able to buy an old, used truck and he began hauling sand and gravel for a few building contractors. They got work only when the weather was good. The old truck often broke down and needed repairs.
He married a good woman, and although things were hard for them financially, they somehow managed to build their own house.
I was his bishop at that time and called him to be the Aaronic Priesthood adviser. He took his calling seriously. He wore out the handbook, studying it. He had a notebook filled with dates when all the young men in the ward would reach the age to be advanced in the Aaronic Priesthood. He kept good track of the young men and kept the bishopric informed of their activities.
Some years after I was released as bishop, he became a member of the bishopric. He responded to the call faithfully. He later became our bishop and served wonderfully and well.
In the meantime, he and an associate had learned how to lay bricks and had formed a brick-contracting partnership. They both did fine, quality work. Their services were in demand. He prospered and became very respected in the community.
After many successful years as a bishop, he was called to the stake high council and served well and faithfully. Although his formal education was limited, he is now a respected and honored business man. With the advantage of a college education he no doubt would have achieved even more.
What caused him to succeed? Industry? Thrift? Self-reliance? Yes, but there was more. Faithfully and diligently, he sought to know and do the mind and the will of the Lord. He had a simple, untroubled faith.

Last Halloween, members of the Redlands Second Ward Mutual in the San Bernardino California Stake were busy making cookies and marking scriptures instead of sewing costumes and painting faces. Their efforts culminated in a “trick or treat in reverse” the evening of October 27, their regular Mutual night, when they treated 27 nonmember families to homemade cookies and a Book of Mormon.

The ward seventies group leader and the young people themselves decided who to visit. The youth were then divided into groups of six, with one representative from each Mutual class in each group. After presenting the families with the Book of Mormon and the cookies, they asked them: “Do you have any questions for us? Representatives of our church would like to stop by in a few days and see what you think of the message of the book. Would that be all right with you?” A week after the event, a list of 18 families who had been visited was turned over to the seventies quorum. These families have been contacted by stake and full-time missionaries for teaching possibilities, and families in the ward are fellowshipping the contacts. At least one girl who was visited that evening has been baptized.

The spirit of the evening was summed up by Mia Maid Rachel Hansen, who said: “We who were giving and those friends who were receiving felt a special closeness. It was a beautiful experience to see one of our nonmember friends feel the joy of accepting the gospel.”

This peace can come to all of us, both young and old. Several years ago my older children and I were returning from a trip to eastern Utah. On the way home we encountered a terrible storm. The snow was deep. The road had not been plowed. No other cars were on the road. The wind was blowing, making it difficult to see. My sons were asleep in the back of the car. My daughter, age seven, was in the front seat by me. There was complete silence as the car slowly made its way over a steep mountain pass.

She broke the silence by saying, “Dad, we’re going to be okay.”

I responded, “How do you know?”

She replied, “I just talked to Heavenly Father, and I feel warm inside, warmer than when I gave my talk in church. I know we are going to be okay.”

The pioneer experience provides Latter-day Saints with a unique historical tradition and a powerful collective spiritual legacy. For some, the migration had been years in the making after being forcefully driven from both Missouri and Nauvoo. For others, it began after President Brigham Young announced the handcart plan, which was intended to make emigration more affordable. The handcarts cost much less than wagons and oxen.

A missionary in England, Millen Atwood, said that when the handcart plan was announced, “it ran like fire in dry stubble, and the hearts of the poor Saints leapt with joy and gladness.” Many had “prayed and fasted day after day, and night after night, that they might have the privilege of uniting with their brethren and sisters in [the] mountains.”

Most of the handcart Saints experienced hardship but avoided major adverse events. But two handcart companies, the Willie company and the Martin company, experienced starvation, exposure to freezing weather, and many deaths.

Most of these travelers sailed from Liverpool, England, in May of 1856 aboard two ships. They arrived at the handcart outfitting site in Iowa City in June and July. Despite warnings, both companies departed for the Salt Lake Valley too late in the season.

President Brigham Young first became aware of the perilous situation of these companies on October 4, 1856. The next day he stood before the Saints in Salt Lake City and said, “Many of our brethren and sisters are on the plains with handcarts, … and they must be brought here; we must send assistance to them … before the winter sets in.”

He asked the bishops to provide 60 mule teams, 12 or more wagons, and 12 tons (10,886 kg) of flour and proclaimed, “Go and bring in those people now on the plains.”

The combined number of pioneers in the Willie and Martin handcart companies was approximately 1,100. Some 200 of these precious Saints died along the trail. Without the timely rescue, many more would have perished.

The winter storms began nearly two weeks after the first rescuers left Salt Lake City. The accounts of members of the Willie and Martin companies describe devastating challenges after the storms began. These accounts also depict the great joy when the rescuers arrived.

Describing the arrival scene, Mary Hurren said: “Tears streamed down the cheeks of the men, and the children danced for joy. As soon as the people could control their feelings, they all knelt down in the snow and gave thanks to God.”

Two days later, the Willie company had to travel the most difficult part of the trail, going over Rocky Ridge, in a freezing storm. The last of them didn’t reach camp until 5:00 the next morning. Thirteen people died and were buried in a common grave.

On November 7, the Willie company was nearing the Salt Lake Valley, but that morning there were still three deaths. Two days later, the Willie company finally reached Salt Lake, where they had a marvelous greeting and were welcomed into the homes of the Saints.

That same day, the Martin company was still 325 miles (523 km) back on the trail, continuing to suffer from cold and inadequate food. A few days earlier, they had crossed the Sweetwater River to reach what is now called Martin’s Cove, where they hoped to find protection from the elements. One of the pioneers said, “It was the worst river crossing of the expedition.” Some of the rescuers—like my great-grandfather David Patten Kimball, who was just 17 years old, along with his young friends “George W. Grant, Allen Huntington, Stephen Taylor, and Ira Nebeker—spent hours in the frigid water,” heroically helping the company make the Sweetwater crossing.

While this event has received much attention, as I learned more about the rescuers, I realized that all of them were following the prophet and played critical roles in saving the stranded Saints. All the rescuers were heroic, as were the emigrants.

Studying their story, I appreciated the precious relationships and the long-term eternal vision among the emigrants. John and Maria Linford and their three sons were members of the Willie company. John died hours before the first rescuers arrived. He had told Maria that he was glad they had made the journey. “I shall not live to reach Salt Lake,” he said, “but you and the boys will, and I do not regret all we have gone through if our boys can grow up and raise their families in Zion.”

When I was a small boy growing up, my older brother was bigger than life to me. He was nine years older and the best player on every team he played on. He always looked out for his little brother and spent many hours teaching me the skills of various sports. Since we shared a bedroom—much to his chagrin—I oftentimes would hear him awake late at night and slip out to the backyard to lift weights to get stronger. I spent many nights peering out the window at his example of extra effort and dreamed I one day could be like him. He truly was, and still remains, a great brother. He continues to influence my life for good as my big brother.

The humbling experiences of the last year of my marriage were particularly difficult. Learning about my spouse’s infidelity, opening my private life to my bishop and stake president, dealing with my husband’s decision to leave, beginning divorce proceedings, and watching my children suffer because their father was no longer in the home were only the beginning of what seemed to be wave after wave of challenges. I also lost the close relationship I had enjoyed with my in-laws; had to seek financial assistance from my family, ward, and state; agonized over an injury to one of my daughters; endured a cancer scare of my own; recovered from a serious car accident; struggled to complete my bachelor’s degree; and suffered job-search disappointments. By the end of that year, I was stripped of pride. I felt unencumbered before the Lord—humbled by a “sense of [my] nothingness” (Mosiah 4:5) and by a complete dependence on Him as my only anchor in a sea of change.
Yet instead of feeling despondent, I saw my state as an opportunity for Heavenly Father to work His will in my life. I began to understand the relationship between adversity and spiritual refinement. During my troubles, I frequently asked myself, What would Heavenly Father want me to do in this situation? I sought specific answers through prayer, scripture study, pondering, and temple attendance. Through this process of seeking and receiving divine guidance, I acquired increased patience and deeper trust in Heavenly Father.

I was with President Lee on one occasion in New York City, where he had an interview with George Cornell, the senior writer of religion for the Associated Press. As we sat there, George Cornell said to President Lee, “I’d like to talk to you about some of the controversial aspects of your Church.”

As he mentioned one or two of them, Brother Lee said, “George, your readers do not want to hear about that. What your readers want to hear about is the great welfare program of the Church and the outstanding education program of the Church.” Mr. Cornell began to take notes, and as a result an almost full-page story from the Associated Press described our educational effort and our welfare program. No mention whatsoever was made of the controversial subjects of that time. This was the persuasive ability of Harold B. Lee.