Gospel Story Finder

His regal bearing is not at all overbearing. He treats people like a beloved grandfather would—with kindness, lots of love, and not the slightest hint of superiority. Yet, as a retired colonel of the Paraguayan army, he seems to be just as comfortable mingling with the country’s top government and military leaders as he is with his family and friends or while serving in his Church assignments. Held in highest esteem by members and nonmembers alike, he is often referred to respectfully as “mi coronel.”
Thirty years ago, in 1963, Luis A. Ramírez was serving as a young major in the Paraguayan army. One day he found a copy of the Book of Mormon on the table in his home in Asunción. He had never seen it before and didn’t know where it had come from. But he opened it and began looking through the pages. “It said it was ‘the word of God,’” he remembers. “That phrase—the word of God—penetrated my mind profoundly. So I began to read. And a great interest was awakened within me.”
The timing was perfect. “For about three months, I had felt the need to get closer to God,” he says. He wasn’t satisfied with his own religion, but had begun to attend his church every Sunday anyway, hoping to find some answers. “And I began to pray to God—not the kind of prayers I had been taught to pray, but very similar to what the missionaries later taught me. This continued for three months. Then I found the book.”
“Who brought this book?” he asked his family. A fifteen-year-old relative said that two missionaries had given it to him a couple of days earlier at a friend’s house. “I continued reading it, and it interested me even more. So I said to the boy, ‘When you see the missionaries again, invite them to come here.’”
When the missionaries came a few days later, Luis had just about finished reading the Book of Mormon, and he had lots of questions. For the next three weeks, the missionaries taught two discussions every week to Luis and his wife, Hortensia. The Saturday following the third visit, they were both baptized. As a result, friends and relatives also became interested in the gospel and were baptized. Soon “the major” became “the president”—of the Moroni Branch in Asunción.
At one point in his military career, Brother Ramírez was serving on foreign soil, away from his family for fifteen months. During that lonely, difficult time, “the gospel helped me a lot,” he says. “I prayed and fasted frequently and felt very close to my family. And I felt an absolute assurance that I would be all right. I felt the help of the Lord through the Spirit.”
In 1969, six years after his baptism, Brother Ramírez was advanced to the rank of colonel. He taught in the military college until his retirement in 1975, never hiding the fact that he was a Latter-day Saint. Over the years, some of his students became interested in the Church and were baptized because of his example.
After retiring from the military, Brother and Sister Ramírez took their family to Utah for five years, where he earned a degree at Brigham Young University. Soon after returning to Paraguay, he was called as the first Paraguayan ever to serve as a mission president. And his mission field was his native country.
Since his release in 1984, Colonel Ramírez has continued to serve as a counselor to mission and stake presidents, strengthening members and helping to establish the Church in outlying districts and branches. In addition, he has continued to serve as an adviser to the Church in its relations with the Paraguayan government, opening doors that possibly no one else could have opened. With characteristic humility, he downplays his role in that regard: “Perhaps I’ve been able to help a little,” he says. But those who have served with him know of his great ability to make friends for the Church and to be an ambassador of good will among national leaders.
Some of his former students and colleagues, now in positions of responsibility in the country, remember and respect Colonel Ramírez as a Latter-day Saint. “Sometimes I’ll see my students who are now majors or colonels, and they will stop and ask me, ‘How’s the Church coming?’ I tell them it’s coming along very well.”

When Brigham Reneer (6) of Provo, Utah, sings with the Primary, “I Hope They Call Me on a Mission,”* he already knows, because of his special circumstances, what being called to serve is like. On February 4, 2001, he was called to be a stake youth missionary in the Provo Utah Oak Hills Stake. Even though most young men are called to serve full-time missions when they are nineteen years old, Brigham is already serving as a stake missionary.
His family lives near the Missionary Training Center in Provo, and every time they drive past it, he is fascinated by the groups of missionaries gathered outside. “I want to go on a mission,” he repeatedly told his parents, Julie and Randy Reneer. But they knew that his health would never allow him to serve a full-time mission.
The opportunity for him to serve came when Brother Wayne Arballo, the Reneers’ home teacher, was called to be a stake missionary. Brother Arballo said, “I was passing Brigham in the hall at church. I knelt down by him, and he tried to take my missionary tag. I let him take it, but it made me wonder if there was something more I could do for him.” Brother Arballo wanted to help Brigham fulfill his dreams of becoming a missionary. He talked to the stake mission presidency, and they spoke with the stake president. The result was that Brigham was called as a stake youth missionary.
Brigham received his call in a letter, much like the letters full-time missionaries receive. His grandfather bought him a black suit, his aunts and uncles gave him a set of scriptures, and the stake mission presidency ordered a missionary tag with his name on it. His missionary plaque hangs in the display case at the Oak Hills Second Ward. It includes his favorite scripture, Isaiah 11:6—“And a little child shall lead them”—and his favorite Primary song, “I’m Trying to Be like Jesus.”† He could not be set apart because he is not yet baptized, but he received a blessing from the first counselor in the stake presidency, Stephen Clark, to help him in his calling.
Being a stake missionary is a dream come true for Brigham. He and Brother Arballo, now his companion, visit Primaries and other organizations in the stake to share a message about Jesus Christ. After Brother Arballo bears his testimony, Brigham tells the story of the Savior’s life while his companion displays pictures. Brigham loves to bear his testimony that Jesus died on the cross and was resurrected. Even though Jesus’ crucifixion makes Brigham sad, he knows that the Savior lives and will return to earth. “Jesus helps people get better,” Brigham testifies. He knows that because of Jesus, we have nothing to fear.

“I had been inactive for at least six years when my husband and I moved to a new town. My new Relief Society president visited me, asking if she could send a sister to visit me. With some trepidation, I agreed. This sister visited me every month, despite her allergy to dogs—and I have a very affectionate dog! Her ministering continued for two years, and it had an enormous impact on me.
“Though her visits were usually purely social, occasionally she asked me questions that led us to spiritual conversations. These made me a little uncomfortable, but they prompted me to decide whether to go forward in the gospel or stay where I was. This decision was a struggle for me, but I chose to visit with the sister missionaries.
“On the day I went to attend sacrament meeting for the first time in six years, I was scared to go inside. When I walked into the church, my ministering sister was waiting for me, and she walked with me into the chapel. Afterward, she walked me back to my car, asking me what she could do to help me best as I grew closer to the Savior.
“My ministering sister’s time and love helped guide me back to activity, and I hold her efforts as one of the greatest gifts ever given to me. I’m so grateful she was there at my side on my journey back to the Savior’s Church.”
Name withheld, British Columbia, Canada

On decisions: “Decisions ought to be made in favor of our Heavenly Father. When I had an opportunity as a young woman to become a contralto with the Metropolitan Opera, I told them I’d have to pray about it. I also studied my patriarchal blessing, which promised me that my success would come in the service of the Lord. So I came home and rejoined the Tabernacle Choir.” She has the longest service record in the choir—over fifty years—making the phrase “He that hath clean hands and a pure heart” from “King of Glory” not only a sermon in song but a symbol of her life.

People generally want to go home for the holidays. We even sing “I’ll be home for Christmas.” Being at home with loved ones and repeating family traditions is what makes Christmas special. A few years ago, however, I learned that when you are with those people you love, you can feel that you are home for Christmas anywhere.
In December of 1981 I was in the Primary Children’s Medical Center in Salt Lake City for brain surgery. The operation was scheduled for December 10 so I’d be well enough to go home before Christmas. Things didn’t turn out to be so simple. The operation lasted 14 hours, and within the next two weeks my right lung collapsed twice; so I was obviously in no condition to go home when Christmas rolled around.
Christmas in the hospital? It was not a pleasing thought for me. In fact, I became quite depressed. How could I enjoy Christmas in this situation?
A traditional Christmas at our house starts on Christmas Eve. Last minute tasks have already been taken care of because Christmas Eve is as special as the next day. It’s the time for our Christmas Eve program of songs, stories, and presentations. The last part of the program is always the reading of the Christmas story from the Bible by my mother. Then just before bed, everyone is allowed to open one present from under the tree.
Christmas morning we all get up together to see what Santa Claus has brought. Then one by one we go through the stockings stuffed with surprises. Next, all the presents are passed out, and we take turns opening each gift. These are the basic traditions that make Christmas memorable to me.
But that year in the hospital there were no presents under a tree, no stockings on the fireplace, and no piano to sing songs around. There were just a few decorations strung around the room between the machines and tubes hooked to my body, and the small Christmas tree my grandma had sent. While I was wondering what kind of a Christmas it was going to be, my family was making plans, and they were able to get me excited for the occasion even in my bleak circumstance.
I’ll bet there are few people who can say that they’ve held a family Christmas Eve program in a semi-intensive care hospital room. It may have been the shortest program in history, but we still had one. My sister, who knows three chords on the guitar, even brought her instrument to play some carols. My mother read the Christmas story as beautifully as ever.
Christmas morning Santa Claus not only came, but he awoke me personally with a large box filled with candy, games, and a homemade doll. After my morning routine with the nurses, my family arrived. They hauled all of the family’s presents up to my room, and passed out the gifts. One by one we went around the circle opening all the packages.
Because of my family’s love and our traditions, it turned out to be a wonderful Christmas after all and one of my most memorable as well. Surely, if you can succeed in making yourself feel at home for Christmas in the hospital, you can find a way to be at home for the holidays anywhere.

“Ahhhh!” Oliver cried. He jumped into Mom and Dad’s bed. “A monster is after me!”
“You had a bad dream,” Mom said. “The monster isn’t real.” She put her arm around him. They snuggled tight.
Oliver shivered. “It was really tall. It had yellow eyes and green teeth,” he said. “I said a prayer. But I could still see it coming!”
“I’m glad you asked Heavenly Father for help,” Dad said. “What else can you do?”
“What do you mean?” Oliver said.
“Remember when you gave a talk in Primary? You prayed for help. But is that all you did?”
“I practiced,” Oliver said. “I stood in front of the mirror. I said my talk over and over.”
“And you gave a great talk!” Dad said.
“And remember when you lost your toy car?” Mom said. “You prayed to find it. Then did you just stay on your knees?”
“No. I searched and searched. I looked under my bed. Then I looked behind the couch.”
“And there it was!” Mom said.
“So,” Dad said, “how can you get rid of the monster?”
Oliver imagined himself in a suit of armor.
“First,” he said, “pray.”
“Good. And then?”
“I can take some deep breaths. And then I can sing ‘I Am a Child of God.’”
“That’s a great plan!” Mom said. “Now back to bed.”
The next morning Oliver ran to talk to Mom and Dad.
“I had another dream about the monster,” he said. “But I said a prayer and followed my plan. And the monster went away!”
“I’m so glad the monster went away,” Dad said. “Heavenly Father really does hear your prayers.”

Jay stepped off the bus and slung his big backpack over his shoulder. It was a long walk home, and his load was heavy.
He kept remembering the disappointed look on his teacher’s face when she realized he’d lied about his homework. He hadn’t meant to lie. Not really, anyway.
This whole mess started about two months ago.
“Hi, Jay,” Mom had said when he came home from school. “How was your day? Do you have any homework?”
His day had actually been pretty lousy, and he didn’t feel like doing homework.
“Uh, I don’t have any,” he’d said. “I finished it at school.” It was only a little lie, he thought. And besides, he told himself, he’d just do his homework on the bus ride the next morning, so maybe it didn’t even count.
As he trudged to his room, Jay ignored the queasy feeling in the pit of his stomach.
A few days later it happened again. When Mom asked about his homework, he pulled out his math worksheet but left the rest in his backpack. So easy!
Before long, though, his backpack was growing heavy with unfinished homework.
And then there was the whole school-lunch problem. A friend asked him a couple of weeks ago if he was sitting with the hot-lunch kids or the cold-lunch kids, and Jay ditched his sack lunch on the spot.
Over the next few weeks, Jay shoved several of his home lunches to the bottom of his backpack and tried to ignore them. Mom never went through his bag, so how would she ever find out?
The problem was, as the backpack got heavier, so did his heart. Why did he always feel so rotten inside? He’d even started snapping at his little brother.
Jay dreaded seeing the look on his parents’ faces when they found out.
Walking in the door, he dropped his heavy backpack with a thud and slunk into the kitchen. “Hi, Mom,” he said.
She hugged him and stood back. “Jay, I got an email from your teacher today. She said you lied about your homework. We need to talk.”
Jay sat down at the table and buried his head in his arms as Mom opened his backpack.
“Honey, when did this thing get so heavy? What do you have in here?”
She pulled out two months of unfinished homework and at least six lunches.
Jay burst into tears. “I didn’t mean for it to happen. I just didn’t do my homework, and no one noticed. I’m so sorry! Can you and Dad forgive me?”
Mom sighed and pushed the pile of unfinished papers and moldy lunches aside. “Sweetheart,” she said, “We will always forgive you, but you’ve got a lot of work ahead of you here.”
“I’ll do it!” he said, looking up. Suddenly he felt hopeful for the first time in weeks. “I’ll do every page, and I’ll pay for the lunches too.”
He dashed to his room for his money box. “Here, Mom,” he said, pushing the dollars and change toward her. “There’s over 20 dollars; just take it all.”
Mom carefully counted out the necessary amount and gave him back the rest.
Walking back to return his box, Jay paused in his room. He knew he still had one more apology to make. Kneeling by his bed, he bowed his head and asked Heavenly Father to forgive him. Then he ran back to the kitchen table to start his homework.
The next morning before school, Jay grabbed his backpack with his finished homework in it on his way out the door. “Hey!” he said to his mom, “This thing is so light! It’s like there’s nothing in it!”
He headed off with a smile. His backpack wasn’t the only thing that felt lighter. So did his heart.

I was here at BYU when I married my eternal companion, Shirley, who was already well on her way to divinity. She was pure and a light to all whom she met. I vividly remember the night she proposed to me! She might remember the conversation differently, but as I recall, she asked me this question: “Larry, do you know why I love you?”

She had never used that term before, so to me it was a proposal. I knew I must answer carefully: “No, why do you love me?”

“I love you because I know you love the Lord more than you love me. And with that love we can make it back to our heavenly home.”

That answer struck my heart. I could not imagine a young girl of nineteen wanting her future husband to love anything more than her. But she had a deep spiritual maturity.

I did not fully comprehend what she said that evening, but I wanted her to always feel that I loved the Lord above all else. She saw in me the person I could become rather than who I was. I remember going home that night and pleading with the Lord to allow me to stand at her side as her eternal companion and promising that I would always strive to be the kind of man she hoped I was. What a marvelous companion she is. I love her.

James Henry Rollins, a refugee from the mobs in Missouri, moved his family to Nauvoo and sought the Prophet’s help: “I went with him to his store and he asked Newell K. Whitney if he had any work for me to do. He replied nothing that he knew of then, that he had sufficient help at present. Joseph said to me, ‘I have work for you’ and he took me through in the back of the store and showed me about the cords of hickory wood. He asked me if I were a good hand with the axe. I laughed and said, ‘Well, some little.’ He said the clerks here were too lazy to cut their own wood. I asked him if he had a sharp axe. He turned to Lorin Walker and said, ‘Get the axe for him. I want him to chop up this wood,’ which I did and piled it up the same day. The next day he came to the store and unbarred the outside cellar door. When the doors were opened [he] asked me if I thought I could [rearrange the supplies] and I told him I would try and see what I could do.
“He was pleased with the change I had made with the appearance of the cellar. …
“… At this time a good deal of work was being done on the Temple which the workmen received [requisitions] for their labor on the store.
“It was very much crowded for two or three days, and as I stood in the counting room door looking at the faces in the house, there were a great many very familiar with me, and they came to me as they were waiting for their pay, asked me if I could wait on them. Joseph being in the store at the time said to me, ‘Why don’t you wait on these people.’ I told him when I was ordered I would do so with pleasure. He then said, ‘go and wait on them.’ I then went to work behind the counter on the grocery side and payed off many orders this day and the next, the store being crowded constantly and at least 50 to 100 people to be waited on from morning until night and being so very close with so many present was very oppressive to us all.
“When Joseph came in, and saw us looking tired and pale, he told us to shut up the store that night and not open again for two or three days, which we did until we got rested. Then opened again for business” (“A Sketch of the Life of James Henry Rollins,” Church Archives.)

Pornchai Juntratip carefully walks into the room and senses the location of his visitor. He smiles, brings the palms of his hands together, bows his head, and offers the traditional Thai greeting: “Sawat dee khrap.”
Brother Juntratip is a slim, delicate-looking man whose youthful face belies his forty-six years. Visitors sense an ethereal quality about Brother Juntratip, who has been described as “a man without guile, untouched by worldly influences.” A Church translator in his native city of Bangkok, Thailand, Brother Juntratip has achieved much in his life despite losing his sight in his teenage years.
“I was about eight or nine years old when I lost the sight in my right eye. But it wasn’t until I looked through binoculars that I realized I could see only through my left eye. I lost the use of that eye when I was about fourteen years old. Now I can see only the difference between light and dark.”
But having lost the ability to see with his eyes, Brother Juntratip has been able to develop the ability to see with the Spirit.
“I was in my late twenties when I first met the Latter-day Saint missionaries. They were bicycling by the house one day and saw me. They stopped and introduced themselves and asked if I had ever heard of the Church. When I said no, they told me about Joseph Smith and the First Vision.
“From what they told me, I felt that Joseph Smith was a good man who had done nothing wrong. At their suggestion, I knelt and prayed to Heavenly Father to know if what they had told me was true. When I got up from my knees, I had this soft, warm feeling down my spine.”
The elders arranged to come again, this time bringing Braille editions of the Book of Mormon and The Articles of Faith by Elder James E. Talmage—both in English.
But Pornchai says he had been prepared for this moment. His father, a bank clerk, started teaching him English when Pornchai was nine years old. When he was ten, he began working with a tutor. Later, he enrolled in a four-year high school correspondence course offered by a college for the blind in the United States. He had completed the course and received an American high school diploma shortly before the missionaries stopped to talk to him.
“When I look back on those years, I realize that everything fitted into place,” says Brother Juntratip. “Not only was I able to read the books the missionaries gave me, but I think I was also prepared spiritually to receive the gospel message.
“I grew up observing the customs of two religions. Like most Thais, I was raised a Buddhist. My parents, being of Chinese descent, would observe Chinese religious customs, such as the new-year festival, the ancestral festival, and the new-moon festival.
“But I had read of Jesus Christ, and as a small boy—a long, long time ago—I had watched movies in which the Lord was depicted, like The Ten Commandments and The Robe. And I believed in God. I told myself that there must be a God, because if there were no God, who created the universe and all the good and beautiful things in it? There had to be an omnipotent Being.”
Brother Juntratip was baptized on 6 December 1976, at the age of twenty-eight.
By then, his parents had died, but he faced opposition from his two younger brothers. “They were university-trained engineers, and their only religion was materialism. They couldn’t understand what I was doing.”
Three years later, they opposed his decision to attend Brigham Young University—Hawaii Campus. “My brothers were sure I’d fail,” recalls Brother Juntratip, “and they didn’t want the embarrassment of having to bring me home.” To try to keep him from going, his brothers took control of a piece of property his mother had left him. He had planned to sell the property to acquire money for college expenses. But his brothers said they would hold the property so that if he failed, they could sell it and use the money to bring him home.
But Brother Juntratip still went ahead with his plans and enrolled at BYU—Hawaii. He wrote to an airline company asking them to let him fly half-fare. They responded by giving him a free ticket.
Pornchai studied English literature at the university, taping the lectures and also listening to taped versions of the study text. He supported himself by transcribing oral history tapes.
He graduated in December 1983 and then entered BYU at Provo, Utah, for graduate work in English literature. “Because I did well while in college in Hawaii, my brothers let me have the money from the property sale to pay my way to Utah,” says Brother Juntratip. “I had to give so much time to my studies that I couldn’t work to support myself, but luckily I was awarded a scholarship. I received my master’s degree in June 1986 and returned to Thailand.”
For seven months after returning to Thailand, Brother Juntratip taught students in his home. Then he was offered a position as translator for the Church.
“I had been praying that I would find employment that would fit my particular circumstances, and the translation job does that. I translate seminary and institute student manuals into Thai.”
At first, Brother Juntratip hired someone to read the English text to him. He would dictate the Thai translation into a tape recorder, and the tapes would then be transcribed. These last two steps were eliminated when he taught himself to use a Thai-language typewriter. Later, he replaced the typewriter with a computer, making revisions and corrections easier. In addition, he now receives a taped version of the original English text.
Brother Juntratip met his wife, Kwanjai, a couple of years after his return from BYU. She had served a mission in Thailand.
The Juntratips were sealed in the Manila Philippines Temple in June 1990 by the temple president, Floyd Hogan, who had been Kwanjai’s mission president. Their son, Pituporn, was born in August 1991. “His name means patriarchal blessing,” explains Brother Juntratip. “We hope he grows up to be a good missionary like his mother.
“I remember that when the missionaries presented the discussions to me, I felt the gospel message they taught me was true, was good,” he says. “By striving to live my life according to the gospel, I have come to know for a certainty that it is true and it is good.”

A lot of young men find ways to pay for their missions. But Patric Balck has found what he calls “an ideal place to work.”
Patric, 18, a newly ordained elder in the Handen Ward, is a groundskeeper and apprentice gardener at the Stockholm Temple. For four years now, he has spent his working hours mowing lawns, trimming trees and bushes, and tending flowers, all under the direction of the head groundskeeper.
“It’s more than just a job,” Patric says. “It gives me an opportunity to talk to nonmember friends and tourists. I’ve given out copies of the Book of Mormon. I try to make people who visit the grounds feel at home. And, of course, I try to make sure the grounds look good.”
Patric says the temple is a wonderful place to work, “because of the calm feeling that is always here.” He says he notices a new interest in religion among young people in Sweden, and that he’s eager to serve a mission and find out if that same interest is growing elsewhere.
Editor’s note: Since this story was written, Patric has received his call and is currently serving in the Idaho Boise Mission.

Then there was Picoco Primary School, where 1,300 children were being taught from just three classrooms.
“The story of these children and just three classrooms is a touching one,” said Gilberto Albano Chiburee, the director of the school.
Originally, the school’s three classrooms accommodated its 200 students. “But over a short space of time, our community flourished in numbers,” said Chiburee.
The number of students kept increasing. The primary school was strained to evenly distribute students into three sessions, the first group in the morning, the second group in the afternoon, and the third group of students in the evening.
When the number of students passed the 500 mark, Chiburee and his faculty of teachers knew that they had to do something different. They approached nonprofit organisations, government and corporations to ask for assistance, but to no avail.
So Chiburee and his staff started planting trees.
“We used these trees as makeshift classrooms because we did not have any other option. We had sought the help of various companies, nonprofit organizations, and the government but to no avail,” Chiburee said.
This predicament only made matters worse when the number of students enrolling in the school kept climbing. The first and second graders were prioritized to learn in classrooms, while third up to seventh graders learned under trees.
“It broke my heart to have children arrive as early as 6 AM only to sit on the hard and uncomfortable ground until noon. Some of the children started experiencing back problems,” an emotional Chiburee said.
The Church of Jesus Christ of Latter-day Saints, along with No Poor Among Us, then heard about the school and arranged to construct five new classrooms.
The news about the construction of five new classrooms was received with great excitement, many thanks, and tears from teachers, students, and locals. Chiburee expressed how thankful he was that no student of the school would be sent home as a result of rain or the wind.
The project was expected to be completed by the end of June this year. An additional 900 students will be accommodated.

During the next few years, growing together as a couple, we set a spiritual goal to serve a full-time mission as a senior couple in 2018. In preparation, we committed ourselves to attend the weekly missionary preparation class organized by the Brazzaville Stake. Since Congo had no previously experienced full-time senior missionaries, we were combined with the prospective young missionary class. This training took place throughout the year until we completed our missionary application forms and submitted them to our bishop and stake president.
It was while waiting for our mission call, that the hand of Heavenly Father intervened and opened the doors of the temple so that we could serve and learn. Instead of receiving a mission call, we were invited to live in Johannesburg for 12 months and serve as temple ordinance workers in the Johannesburg South Africa Temple.
Wendy W. Nelson, wife of President Russell M. Nelson, has said, “Everything we do in the Church leads us to the holy temple.”1 This has certainly been the case in my seven years of Church membership, as I have truly been led to the house of the Lord. There is no other place on earth where I feel peace as I do in that place—I know for myself that I have already lived in an atmosphere of glory.

As you read, you will discover new insight and meaning even in stories you have heard before. No scene in Church history is better known than Joseph Smith’s First Vision, but Saints helps us better understand how Joseph struggled to reconcile what he felt in his heart with what he thought in his mind.

Joseph’s heartfelt desire to feel the Savior’s forgiveness had gone unfulfilled because he observed that none of the existing churches taught “the gospel of Jesus Christ as recorded in the New Testament.” [16] In his mind, Joseph pondered which church was right or if they were all wrong. In his heart, he desperately hoped that one of them was right so he could find the peace he sought. With his head and his heart at odds, Joseph discovered that he could ask of God. He went to the woods to pray. There he saw the Father and the Son, who forgave him and resolved his dilemma in a way he had never imagined. [17]

When I was a young man in high school, one of my passions was American football. I played middle linebacker. The coach worked the team hard, teaching us the basics. We practiced until the skills became natural and automatic. During one play against our biggest rival, I had an experience that has helped me over the years. We were on defense. I knew my assigned opponent, and as the play unfolded, he moved to my right into the line of scrimmage. There was a lot of noise from players and fans. I reacted as the coach had taught us and followed my man into the line, not knowing if he had the ball. To my surprise, I felt the ball partially in my hands. I gave it a tug, but my opponent didn’t let go. As we tugged back and forth, amid all the noise I heard a voice yelling, “Packer, tackle him!” That was enough to bring me to my senses, so I dropped him on the spot.

I have wondered how I heard that voice above all the other noise. I had become acquainted with the voice of the coach during the practices, and I had learned to trust it. I knew that what he taught worked.

One important teacher was my neighbor, Mrs. Carey. I was a young boy when World War II was raging, and every day after school she taught me about the war and the countries that were involved in it.
Mrs. Carey took me through the war day by day—in Europe, city by city; in the Pacific, island by island—explaining what was happening. In the process, I learned about history and geography. My interest in other countries was sparked during the hours I spent in her home.

In more than 39 years being a member of the Church, I can honestly say I have only missed Church once! Remarkable, isn’t it? One Sunday morning I had to decide, while holding my scriptures in one hand, should I go to Church or to a barbecue? I chose to attend the barbecue. There was a big festival coming to the township of Mbizo, Kwekwe, where I lived. My feelings were conflicted.
At first, I told my friends—who were not members of the Church—that I would join them after Church. I reasoned with them that I would sneak out after the first hour. My friends knew my weaknesses and the things I liked best. They reasoned: “If you go to your Church first, you will miss the most fun part of the festival! The barbecue will be finished before you get there”. So, I chose to go to the barbecue and to miss Church.
When I learned later that morning that the festival had been cancelled, it was too late for me to go to Church. I simply stayed in my home: the one-room apartment which was separated by a curtain from the main house. I felt a sense of loss—there was a big vacuum within me.
About 12:30 that afternoon, I heard a voice outside: “Does Eddie Dube live here?” I couldn’t believe my ears. “Am I dreaming?” I asked myself.
At that moment, all I could think of was to hide. As I was eyeing the space under my bed, as it was the only possible place to hide, John and Jean Newbold were standing behind the curtain which separated my room from the main house. Reluctantly, I let my branch president and his dear wife in. Sensing my apprehension, Jean spoke first. “Eddie, you live in a nice safe neighborhood. Do you like this place?” she asked. After my affirmative response, they lovingly told me about the sacrament talks, and that they had missed me at Church. We visited for a while, and then they left.
Their words—“Eddie, we missed you. We missed you at Church today!”—kept ringing in my mind that afternoon and throughout the night. Those words have strengthened me up to this day. My children, and now my grandchildren know this story about John and Jean, who left the ninety and nine and went after the one. My great-grandchildren, my posterity will also know this story one day!
One invitation may not yield the needed results, as it did for me. Missing church for one day may be easy for anyone, but if not checked it can quickly become a habit. Can you imagine if John and Jean did not come on that very Sunday? Perchance another activity or distraction might have come my way. I could have easily slid back into my old habits. What a joy that they came!

The second way remembering helps us is by providing protection. Perhaps you can relate to a simple experience I had as a boy. The furnace in our home was in a small utility closet. One winter day, as I reached for something, I put my hand on the hot furnace pipe for balance and burned myself. This experience taught me a tangible lesson that I remember all these years later: don’t touch hot things! Similarly, the memory of our mistakes can help keep us from making them again.

In the faraway islands of the Pacific, hundreds who were near-blind now see because a missionary said to his physician brother-in-law, “Leave your wealthy clientele and the comforts of your palatial home and come to these special children of God who need your skills and need them now.” The ophthalmologist responded without a backward glance. He has commented quietly that this visit was the best service he ever rendered and the peace which came to his heart the greatest blessing of his life.

Examples of the enabling power are not found only in the scriptures. Daniel W. Jones was born in 1830 in Missouri, and he joined the Church in California in 1851. In 1856 he participated in the rescue of handcart companies that were stranded in Wyoming by severe snowstorms. After the rescue party had found the suffering Saints, provided what immediate comfort they could, and made arrangements for the sick and the feeble to be transported to Salt Lake City, Daniel and several other young men volunteered to remain with and safeguard the company’s possessions. The food and supplies left with Daniel and his colleagues were meager and rapidly expended. The following quote from Daniel Jones’s personal journal describes the events that followed.
“Game soon became so scarce that we could kill nothing. We ate all the poor meat; one would get hungry eating it. Finally that was all gone, nothing now but hides were left. We made a trial of them. A lot was cooked and eaten without any seasoning and it made the whole company sick. …
“Things looked dark, for nothing remained but the poor raw hides taken from starved cattle. We asked the Lord to direct us what to do. The brethren did not murmur, but felt to trust in God. … Finally I was impressed how to fix the stuff and gave the company advice, telling them how to cook it; for them to scorch and scrape the hair off; this had a tendency to kill and purify the bad taste that scalding gave it. After scraping, boil one hour in plenty of water, throwing the water away which had extracted all the glue, then wash and scrape the hide thoroughly, washing in cold water, then boil to a jelly and let it get cold, and then eat with a little sugar sprinkled on it. This was considerable trouble, but we had little else to do and it was better than starving.
“We asked the Lord to bless our stomachs and adapt them to this food. … On eating now all seemed to relish the feast. We were three days without eating before this second attempt was made. We enjoyed this sumptuous fare for about six weeks.”3
In those circumstances I probably would have prayed for something else to eat: “Heavenly Father, please send me a quail or a buffalo.” It likely would not have occurred to me to pray that my stomach would be strengthened and adapted to the food we had. What did Daniel W. Jones know? He knew about the enabling power of the Atonement of Jesus Christ. He did not pray that his circumstances would be changed. He prayed that he would be strengthened to deal with his circumstances. Just as Alma and his people, Amulek, and Nephi were strengthened, Daniel W. Jones had the spiritual insight to know what to ask for in that prayer.