Gospel Story Finder

I recall one night at bedtime as Devin was headed for his bedroom we passed in the hall. He extended his hand and said, “Shake, pops.” I extended my hand. Then without warning, he squeezed my hand to the point where it caused me to cry out in pain, “Let go.” Regaining my composure, I said in a challenging tone, “I didn’t know you were going to do that. Let’s try it again and this time we’ll see who’s got the strength.”
He grinned. It seemed like he was always grinning at me. But I wasn’t grinning because I felt the contest required a stern expression. Our hands met and embraced. As I squeezed with all my strength, pain went throughout my hand. I shouted, “Let go!” His grin turned into laughter. After recovering so as to be able to speak, I said, “So what? So you’ve got strong hands. Who cares? Strong hands never have proven anything.”
Then looking at him with soberness, I said, “All I care about those hands of yours is that they break the bread at the sacrament table, that they never are used to bring any dishonor to yourself or to any young lady, that they hold the holy scriptures, that they fold together in prayer, that the knuckles become raw from knocking on doors while you serve as a missionary, and that they forever remain clean.”
By now he was no longer grinning. He was always willing to listen to me. The Spirit of the Lord was there and what a thrill it was. We shook hands again and this time there was only a firm grip and a great love between a father and a son.

“Are these all yours?”
It’s a question I hear often, so it didn’t surprise me when I heard it from the lady behind me in line at the grocery store. I looked at my six-year-old and five-year-old daughters standing on either side of my full cart, my toddler happily swinging her legs from the seat in front, and my four-month-old baby strapped to my chest.
“Yes, they are all mine,” I said, smiling.
From the time my husband and I started our family, our choices about how many children to have and when to have them have often come into public question. The decision to have our first child was not a logical one, at least not according to the standards of the world. We were still in our early 20s. Having just recently graduated from college, my husband was searching for a “real job.” We had a meager income and no insurance. Still, the impression was undeniable that spirits eagerly waited to come to our family, so we proceeded with faith.
We were blessed with a healthy pregnancy, a beautiful baby girl, and a stable job with a career track. I was grateful to be able to stay at home with my daughter and the three children who followed. All were brought into our family after strong divine impressions that the time was right, but that didn’t make it easy to explain to others why we would have so many children so close together.
The many inquiries I unfailingly receive often question my judgment: “Why so many?” “Do you not realize how much it costs to raise a child to age 18?” “Can you really give each child the attention and opportunity he or she needs?” And, of course, “Are you done yet?”
I hope we’re not done, even though the years of parenting small children are intense and extremely challenging physically, emotionally, intellectually, and spiritually. There are days when children need to be fed, diapers need to be changed, babies need to be soothed, and noses need to be wiped—all at the same time. At such times I question my sanity and wonder if I know what I am doing. On those days the voice of the world seems to laugh in derision, as if to say, “Told you so!”
But how grateful I am during those moments for the teachings of the gospel of Jesus Christ and the value it places on families. Every day I rely on gospel principles taught by prophets past and present to know that my work as a mother—and it is work—is the most important thing I could be doing in my life and is worth every effort. In answer to fervent prayer, I receive divine assistance daily to do what I am asked to do in my home. Through His tender mercies, a loving Father in Heaven allows those days of absolute exhaustion to come punctuated with moments of incandescent joy.
So to the woman at the grocery store and to others who wonder why I would devote my heart and soul to raising children, I proudly reply, “Yes, they are all mine—gratefully, whole-heartedly, and without hesitation!”

Josh wiggled his fingers and toes in the warm sand. The salty breeze blew in his face and Josh licked his lips.
“I can taste the ocean!” he announced. He dug his plastic shovel into the sand. “Brooke, will you help me make a sandcastle?” Brooke didn’t look up. She quickly turned the page of her book, eagerly seeking the next words in the story.
Dad pushed the beach umbrella into the sand while Mom spread out their towels. She looked at Brooke and laughed gently. “Brooke, do you want to stop reading and look at the beautiful view? This is a perfect start to our vacation!”
Brooke slowly closed her book. She tried to focus on the bright blue sky and the palm trees waving in the breeze, but in her mind she was still in the dark pine forest with Princess Rosalie and Sir Nathanael. It was her favorite kind of story—knights on majestic horses, a beautiful princess, a priceless treasure guarded by terrible monsters. She tried to picture what the treasure would be: gold coins, sparkling jewelry, riches for the grandest kings and queens.
Brooke gazed at the glittering ocean. It stretched as far as she could see. “There could be buried treasure out there,” she said. “I’ve read about ships that got caught in storms and sank with all their treasure.”
Dad winked at her. “Maybe we’ll find some while we’re here. We can have a treasure hunt.”
“No thanks, Dad,” Brooke said. “I’m going to read some more.” She stretched out on her beach towel and opened her book again. Would Princess Rosalie find the secret door in time? Would Sir Nathanael find a way to defeat the monsters?
A while later, Josh came running up to Brooke carrying his plastic beach pail. “Look! Dad and I found treasure!” He reached into the pail and pulled out a delicate sand dollar. It was followed by a collection of smooth stones and shells.
She picked up a piece of a shell. “This isn’t treasure.”
“Why not?” Josh demanded.
“These are just rocks and shells. They’re not worth anything.”
Dad sat down on the sand. “A treasure doesn’t have to be worth a lot of money, Brooke,” he said. “It isn’t always a pile of gold coins like you’re always reading about.” He grinned and tugged playfully on her hair. “A treasure is something that means a lot to you. It’s something that you want to take care of and remember.” He picked a shiny pink shell out of Josh’s pail and handed it to Brooke. She looked at it doubtfully. “Just think about it,” Dad said.
The next morning Dad said they were going to visit Grandma Connors. As Brooke put her book in her bag Mom touched her shoulder. “You can take your book, but please don’t read it while we’re at Grandma’s.”
Brooke frowned. “But there’s nothing else to do at her house. It’s boring there,” she said. “Besides, I’m getting to the really good part! Sir Nathanael is about to fight the monsters!”
“Grandma Connors is lonely and she misses us a lot,” Mom said. “She’s looking forward to visiting with all of us.” She smiled. Brooke didn’t smile back.
When they pulled up to Grandma Connors’s house, she was waiting for them in her front yard. “Hello, dears!” she called and waved to them. She led them inside, talking and laughing. She cut everyone a piece of cake, and they all went outside to sit on the back porch. Josh sat next to Grandma and she kept patting his hand.
Grandma, Mom, and Dad began talking about uncles and friends and cousins whom Brooke didn’t know. She swung her legs restlessly in her chair. “Will Princess Rosalie find the treasure?” she wondered. Her fingers itched to feel the familiar weight of the book, but she didn’t want to disobey Mom.
Brooke went inside, hoping she could find something to do. She found a bookcase filled with large, brown books. She pulled one out. The cover was plain. There weren’t any pictures of princesses or gold or jewels on it. Brooke half-heartedly opened the cover. Inside she found pages of photographs, some of them faded or turning yellow with age. She studied the faces but didn’t see anyone she knew. But then she saw a little girl with a braid who looked like her. She carried the album to the back porch.
“Well, look what you found,” Grandma said, her eyes twinkling.
Brooke pointed to the picture. “Who’s this, Grandma? She looks like me.”
Grandma smiled. “That’s your mother when she was about your age,” she said. She turned a few pages and pointed to another picture. “That’s your grandfather and me at our first dance together.”
Brooke settled next to Grandma and pointed to a black-and-white photograph. “Who are those kids?” she asked.
“That’s me!” Grandma said. “Me and my brothers, Jacob and Steven. And that was our dog, Smarty.”
“Smarty?” Brooke laughed.
Grandma turned to more pictures and told stories about family members Brooke never knew. But seeing their faces as Grandma spoke helped their stories come alive.
Before Brooke knew it, it was time to leave. “Before you go, I want to show you one more,” Grandma said. She turned to a photograph in the very back of the album. It was black and white, and worn from being handled a lot. A young couple stood together. The woman had long, dark ringlets that rested on a high-collared, lacy white dress. The man wore a suit.
“That’s you and Grandpa when you were married,” Brooke said.
“Yes,” Grandma said. Her voice was softer. “Looking at this picture and seeing his smiling face helps me remember all the wonderful times we had together. I’ve treasured this picture since the day it was taken, and it means so much more to me now that your grandpa is gone.”
Brooke studied the picture for a moment. “When we get home, I’m going to send you a picture of my smiling face so you can be happy,” she said.
Grandma hugged Brooke tightly.
A few weeks later, Dad brought home some pictures they took on their vacation. Mom, Brooke, and Josh crowded around him to see.
“There we are at the beach!” Josh said.
“There’s that beautiful garden I saw,” Mom said.
“There’s me and Grandma!” Brooke said, pointing to the photo of their young and old faces close together.
Dad propped up the picture on the mantle. Then he smiled and winked at Brooke. “Do you think we found a treasure?”
“I just need one more piece of gold,” Brooke said. She ran to her room and quickly returned. Next to the photo she placed a shiny pink shell. “Now our treasure is perfect,” she said.

Dear John Richards,
Please forgive that I take so long to write. My name is Tuilolo Tuiaaga. I live with my wife and four children in Pago Pago on the Samoan island called Tutuila. One day your missionaries came. I was busy in my bakery and had no time to listen. But my wife listened and kept your book and read it.
Then a bad time came to my family. My bakery burned down. Our sick baby got sicker. The doctors tried hard, but poor baby Sina died.
My wife said God loves Sina. God loves us. She said He cares. I became very angry. I yelled, ‘If He loves us, why did the bakery burn? Why did Sina die?’
One night I hurt bad inside. I could not sleep. I sat in the darkness. The book was by my chair. I wanted to burn the book. I picked it up. I saw your picture and read your testimony. Then I read and read and read the book. I read again what you wrote. The Spirit told me I have found the truth. I believed. I woke my wife. We cried and prayed. I prayed that God would forgive my anger. Peace has come to my soul.
All of our family will be baptized on 30 August. We are very happy. I thank you for sending the Book of Mormon.
Peace to you, my brother,Tuilolo Tuiaaga

Francoise watched quietly as her friend Hilda marched in the St. Nicholas parade. Hilda wore a large miter-shaped hat with a design of stars and snowflakes cut out in it. She carried a big horn that she blew often and loud.
Hilda waved as she passed Francoise, but Francoise did not wave back. Instead she frowned at Hilda and the other children in the parade.
Unhappy thoughts tumbled through Francoise’s mind as the St. Nicholas parade came to an end. Why did my father have to come here to Switzerland? Why didn’t he stay in France? They don’t celebrate Christmas here in this country the way they should!
Hilda ran to meet Francoise. “Didn’t I tell you it would be fun?” she exclaimed, speaking very fast in German. “You should have worn the hat I made for you and marched in the parade with us.”
Francoise didn’t say anything.
“Well,” Hilda asked after a few silent moments had passed, “didn’t you like the parade?”
“It is not how we celebrate Christmas in France,” Francoise mumbled.
“I know. But I wanted you to see how we celebrate here in Switzerland.”
Silently the two girls walked to the bus stop. Hilda put her big hat and her horn on the bench and sat down.
“You know,” Hilda said at last in French, trying to make Francoise feel better, “I’m glad there are so many ways to celebrate Christmas. In our country we have many customs from Germany, Italy, and France.”
Francoise sat down beside Hilda. “I think there should be only one way to celebrate Christmas, and I like our way best,” she insisted. “All of this about St. Nicholas is wrong. It is Christkindli who brings gifts.”
“He may bring gifts to your house, but it is St. Nicholas who comes to my house,” Hilda replied. “Anyway it doesn’t really matter. Christmas is Christmas!”
A big gray bus soon sputtered to a stop and the girls climbed into it. Neither of them spoke during the ride home, but mixed-up thoughts kept turning around in Francoise’s mind. What did Hilda mean by “Christmas is Christmas”? Of course Christmas is Christmas, and that is exactly why it should be celebrated in the right way as we’ve always done.
When Francoise arrived home, she sat in front of the Christmas tree and stared at Christkindli on top. “Now this is how Christmas should be,” she said out loud.
“What do you mean?” a voice asked.
“Oh, Mama,” Francoise gasped as she turned and saw her mother in the doorway. “You frightened me. I thought I was alone.”
“What were you talking about when you said, ‘This is how Christmas should be’?”
“I was talking to myself about Christmas. Hilda has a star on top of her tree, and St. Nicholas comes to her house instead of Christkindli. They don’t recite Christmas poems when they open their presents. And—well, they just do everything wrong.”
“Wrong?” Mother questioned.
“Yes. Everyone should celebrate Christmas the way we did when we were home in France,” Francoise insisted.
“But Francoise,” her mother explained, “although we still speak French, our home is here now. We are Swiss people. And besides from the stories my father used to tell me, we do not celebrate Christmas at all as they used to do in France. Christkindli isn’t even a French word, you know. Many Swiss people have Christkindli in their homes at Christmas.”
Francoise felt bewildered. She stared at the tree for a moment and then spoke, “Well, maybe our way of celebrating is different from the old French way, but still I think it’s the right way.”
“Why should our way be right and Hilda’s way be wrong?”
Francoise started to answer, but she couldn’t think of anything to say. A big lump formed in her throat. She felt there must be some reason for her beliefs, but she couldn’t think of a single one..
“Well, we all celebrate the birth of Jesus; so shouldn’t we celebrate it in the same way?” Francoise asked.
“Why?”
Again Francoise couldn’t answer. She only shook her head and shrugged her shoulders.
“Christmas should be a time of love, and love can be shown in many different ways,” Mother said gently as she patted Francoise and left her alone to think about the events of the day.
Maybe it is I who have been wrong and not Hilda, Francoise decided.
Just then the doorbell rang, and Francoise went to answer it. But when Francoise opened the door, no one was there. Instead, on the step was a colorful box filled with tirggel, a delicious Christmas cookie. A tiny blue card tucked between the tirggel said, “Froehliche Weihnachten! (Merry Christmas!) From whoever brings presents!”
Francoise looked all around, but she could not see who had left the cookies.
“Who is it?” Mother called.
“Only a box of tirggel,” Francoise answered.
“That is my favorite Christmas treat,” Mother said as she entered the room. “Do you know who left it?”
“It must have been Hilda.”
“How nice,” Mother smiled as she tasted the cookie.
Francoise wanted to smile, but she couldn’t. She thought about the way she had acted at the parade and on the way home. She must have made her friend sad by not marching in the parade with the hat Hilda had made for her.
Then Francoise remembered what her mother had said about Christmas being a time to show love. And that was just what Hilda had been trying to do.
Slowly Francoise tasted a cookie. It was delicious.
“These are good,” she said.
“If we were still in France, we might never have tasted tirggel. And you’d never have had a friend like Hilda either,” Mother replied.
Francoise thought very hard. She had been selfish and she felt awful. “Christmas is Christmas,” Hilda had said, and looking at the cookies, Francoise knew exactly what she could do.
“I’m going to celebrate Christmas the right way,” Francoise decided, and she hurried to her room.
She took colored pencils and paper and wrote out her favorite Christmas poem. Then she drew pictures around the edges of the poem and framed it neatly in heavy colored paper.
Her legs couldn’t carry her fast enough to Hilda’s house, but soon she found herself knocking at the front door. When Hilda answered the door, Francoise handed her the poem.
“Thank you for the tirggel,” Francoise said. “And now here is something from our Christmas tradition. We always read our favorite Christmas poems when we exchange gifts. I guess if we put the tirggel, Christkindli, St. Nicholas, poems, and parades all together, we’d have a lot of Swiss Christmas traditions.”
Hilda laughed. “Yes, after all, Christmas is Christmas!”
“I know what that means now,” Francoise said softly. “Christmas isn’t German or French or Italian or English or even Swiss. Christmas is Christmas, and Christmas is love no matter where you are.”

As an Aaronic Priesthood young man, I can remember the excitement I felt as a newly ordained deacon. I looked forward to being able to fulfill my priesthood assignments. As a young Primary boy, I watched the deacons in my ward very closely in anticipation of the day I would be 12 years old, receive the priesthood, and be able to pass the sacrament. That day finally arrived, and soon after being ordained by my father, who was the bishop of the ward, I felt ready, but nervous, to begin my duties as a new deacon.
I now belonged to a quorum of the Aaronic Priesthood. The members of my quorum became very best friends. That friendship and quorum brotherhood continued to grow through my youth as we learned and served together in our priesthood duties. We were all good friends and experienced a fun and enjoyable time being together in our quorum activities.
One Sunday following one of those warm and long sacrament meetings, the first counselor in our bishopric called me aside to talk to me. This unscheduled priesthood interview became a blessing in my life as I have pondered the question he asked during our brief but significant visit. Brother Bateman looked me in the eye and asked, “Dean, do you know who you are?” There was complete silence, and then he gave me a quick and powerful reminder, “You are the son of Reid Burgess.”
The meaning and significance of that question has burned in my heart for a long time, and I often reflected on it throughout my teenage years. This good brother’s question—“Do you know who you are?”—has given me inspired direction throughout my life and a commitment to bring respect and honor to my family and to the priesthood.

I close by reading a simple yet profound letter that reflects our love for our prophet and his leadership:
“Dear President Monson,
“Five years ago, President Hinckley was sustained as prophet, seer, and revelator. For me that was an extraordinary occasion which had to do with your calling for the sustaining vote of the Church.
“On that particular morning, I needed to haul hay for my livestock. I was enjoying conference on my truck radio. I had picked up the hay, backed into the barn, and was throwing down hay bales from the back of the truck. When you called for the brethren of the priesthood, ‘wherever you are,’ to prepare to sustain the prophet, I wondered if you meant me. I wondered if the Lord would be offended because I was sweaty and covered with dust. But I took you at your word and climbed down from the truck.
“I shall never forget standing alone in the barn, hat in hand, with sweat running down my face, with arm to the square to sustain President Hinckley. Tears mixed with sweat as I sat for several minutes contemplating this sacred occasion.”
He continued:
“In our lives, we place ourselves at particular places when events of large consequence occur. That has happened to me, but none more spiritual or tender or memorable than that morning in the barn with only cows and a roan horse looking on.
“Sincerely,
“Clark Cederlof”

Very few of my ancestors left any written records of their lives, but two did, my maternal and fraternal great grandfathers. Both were converts to the Church.

In 1861, a new plant was completed for the production of paper made from old rags. Brigham Young called my great grandfather, George Goddard, on a three year rag mission for the purpose of gathering whatever could be converted into printing paper. He recorded in his journal, "This calling was a severe blow to my native pride.... after being known in the community for years as a merchant and auctioneer, and then to be seen on the streets going from door to door with a basket on one arm and an empty sack on the other, enquiring for rags at every house. Oh, what a change in the aspect of affairs....When President Young first made the proposition, the humiliating prospect almost stunned me, but a few moments' reflection reminded me that I came to these valleys of the mountains from my native country, England, for the purpose of doing the will of my Heavenly Father, my time and means must be at His disposal. I therefore answered President Young in the affirmative, and for over three years, from Franklin, Idaho, in the north, and Sanpete in the south, my labors extended, not only visiting hundreds of houses during the week days, but preaching rag sermons on Sunday. The first time I ever spoke in the Tabernacle....was a rag discourse, and President Brigham Young and Heber C. Kimball backed it up with their testimony and enlarged upon it.."

"At the end of ten months, Goddard had collected 20,000 pounds of rags, and by the end of his three-year mission, he had collected more than 100,000 pounds of rags for the paper."[8]

At the conclusion of his rag mission, Brother Goddard recorded, "Many years have passed away since that rag mission was performed. I have never regretted it, and instead of its having been humiliatory in its influence among the community, it only increased their respect and confidence toward me....I therefore beg of all my young friends to hold themselves in readiness for any kind of mission they may be called upon to fill, and never say no....No matter what kind of labor any man holding the priesthood may be called to perform by the servants of the Lord, let it be done by a cheerful response, and God will sincerely bless you. Cultivate a humble and self-denying spirit, and I will promise you the yoke of Christ shall sit easy and his burden light upon you."[9]

Some time ago, Sister Haycock and I accompanied President and Sister Kimball, President and Sister Tanner, and others on a visit to the Holy Land for the dedication of the Orson Hyde Memorial Gardens. While there, we visited a number of places held sacred in the memory of Christians, and particularly Latter-day Saints, because we were walking where Jesus walked.
We visited the Garden Tomb, and after sitting with President and Sister Kimball inside the tomb, we came out into the sunshine and beauty of the garden. The cameramen who recorded the trip were anxious to get pictures of President Kimball walking in the garden, but I was concerned because the path was paved with flagstones, making it rough and uneven underfoot. I cautioned President Kimball to be careful and not fall. He responded quietly and with dignity: “Don’t worry, Arthur. I am used to walking on holy ground.”
We then visited the Garden of Gethsemane. We saw the small but beautiful garden with its ancient olive trees that many believe were there when Christ knelt and prayed to his Father just before his betrayal. Again a film crew wanted to record the event for history. Our Israeli guides went to the priests in charge and asked permission for President Kimball’s party to enter the part of the garden that was fenced off. Permission to enter for five minutes would be given, the priests said, upon the payment of 5,000 Israeli pounds per person. For President and Sister Kimball and one photographer, that would be 15,000 pounds, or 450 U.S. dollars, for 5 minutes. The Israeli guides shook their heads, and one of them said, “No, this is a holy man. He came here to worship, not to pay tribute.”
In addition to all his many other virtues, President Kimball has a wonderful sense of humor. While traveling in Europe a couple of years ago, it became necessary to stay over for a full week before going to Poland to finalize arrangements for official recognition of the Church in that land. I thought perhaps we could use the time to climb the Matterhorn, visit the fjords of Norway, or explore beautiful England by taking a boat trip on the Thames River, but instead, President Kimball said he wanted to visit the missions in Italy, Austria, and Germany. He left it up to one of the members of the Quorum of the Twelve and myself to arrange the itinerary. We arranged special meetings each night in a different city or country.
As soon as we arrived in the first mission, President Kimball asked when the missionary meeting was to be held. I told him that we hadn’t planned any missionary meetings because all of the missionaries would be attending the general meeting that night. He said he still wanted a special missionary meeting. I told him the reason we didn’t plan a separate meeting with the missionaries was because of the time and energy required. He replied, “I know what you are trying to do. You are trying to save me, but I don’t want to be saved. I just want to be exalted!” I then went to the phone and arranged meetings all over Europe for the balance of our trip.
One day recently, about noon, I was urging President Kimball to have some lunch and then take a nap. He resisted, and I indicated that if he didn’t do as I suggested, Sister Kimball might scold me. He looked up at me and with a chuckle and a sly grin said, “Well I’d rather have her scold you than me!”
One evening President Kimball stayed late at the office, and so I continued working at my desk. It turned out that he was going to a dinner at the Lion House at 6:30 and was waiting for Sister Kimball to come and meet him so they could go to the dinner together. About 5:30, he urged me to go home, but I told him that I would stay as long as he did. He insisted, so I said, “I am torn between doing my duty to stay close to you and doing what you ask me to do.” He looked up at me with a twinkle in his eye and said, “They both ought to be the same, hadn’t they?”
I was with President Kimball when I saw the mantle of presidency fall upon him the day after Christmas 1973. I had taken President Harold B. Lee to the hospital in Salt Lake the afternoon of December 26 because he was tired and the doctor thought he ought to get a rest and have a checkup. His family had gone home for a brief period, and I was alone with him in the room when he began to have difficulties. Within seconds I called a nurse and then a doctor, and immediately the alarm was sounded—“cardiac arrest.”
A team of doctors and nurses with sophisticated equipment began an heroic hour-long struggle in an effort to save his life. As I watched, I became convinced that unless the Lord did indeed work a miracle, President Lee could not live. I at once called President Romney and then reached President Tanner in Phoenix and got in touch with President Lee’s wife and family. Again convinced that unless the Lord took a hand there would be a change in the leadership of the Church, I felt that the next President of the Church should be present.
I immediately went to the phone and called President Kimball, and when he heard my voice, he responded in his usual cheerful manner, “Well, Arthur, how are you tonight?” I said, “Not very well. I am at the hospital with President Lee, and he is very ill. I think you should come at once.” He said, “I’ll be right there,” and I hung up. As I did so, I was conscious of the fact that I had not even told President Kimball which hospital we were at. Nevertheless, he was the first to arrive. Then President Romney came, and then President Lee’s wife and family.
It was on this sad occasion that I learned a great and fundamental lesson in priesthood and Church government. As you know, President Romney was a member of the First Presidency, while President Kimball was the President of the Quorum of the Twelve. As soon as President Romney arrived, President Kimball turned to him and said, “President Romney, what would you like me to do?” At the moment there seemed little that any of us could do, except pray and wait. A short time later, the doctor came and gave us the awful news that President Lee was dead. Quietly, President Romney, knowing that the First Presidency was now dissolved at that precise moment and that the mantle had fallen upon President Kimball, turned to him and said, “President Kimball, what would you like me to do?”
In a recent conference President Kimball said: “We believe that we have in this Church the answers to all questions, for the Lord is the head of the Church, and He has given us the program. Our message is what it has always been, and our hope is that our people will live the commandments of the Lord. They have been revealed in the holy scriptures and by living prophets throughout many years.”
No, President Kimball is not an ordinary man. He is a Prophet of the Lord.

We have created a tradition for our family of six children that they like very much. Each year at Christmastime, we prepare carols, bake cookies, make rag dolls, and gather some of the children’s own toys and clothing in preparation for our activity. Then, with one of the children dressed as Santa Claus and the others as his helpers, we visit the old and sick in our ward, people in a nearby hospital, and less fortunate people in the streets. This activity has helped us feel the true meaning of Christmas and learn to be more like Jesus Christ.
Fajardo Romero Family,Casas Grandes Ward, Colonia Juárez Mexico Stake

October is a month to play tricks, but the youth of the Surrey Second Ward, Surrey British Columbia Stake, decided to give treats to a local hospital instead.
Dressed in their Halloween costumes, the youth delivered uncut jack-o’-lanterns that they had decorated with paints, marking pens, and hats (cut jack-o’-lanterns don’t last as long) to the nurses’ stations at a nearby medical center.
Making Halloween sweet instead of scary for the patients wasn’t just a great way for the youth to give service; they say it was also a lot of fun.

My blood was boiling. These people clearly know nothing on this topic, I thought, peering down at the virtual shouting match playing out on my smartphone’s Twitter feed. I quickly crafted a perfect response to join the throng—certain that everyone would see how uninformed their opinions were when my tweet pointed out their ignorance. I was about to press send, thought clouds of contempt churning, when a still, small voice managed to pop into my head:
Would Christ say that?
My thumb paused, hovering over the “Tweet” button. My stomach sank.
No. No, He wouldn’t.
Then why would you?
I sighed, took a few deep breaths, and deleted the tweet. I felt awful. What had just come over me?

Not only do we lose the Spirit when choosing anger, but we lose the ability to see situations clearly. We can even lose the ability to act with reason. “[Intemperate anger] destroys wisdom and sound judgment. When we become upset, reason is suppressed, and anger rushes in. To make decisions while infuriated is as unwise and foolish as it is for a captain to put out to sea in a raging storm. Only injury and wreckage result from wrathful moments.”2 Just as I was on the verge of sending a tweet I wasn’t proud of, we can lose sight of who we truly are and who we’re trying to be when angry. It can become a vicious cycle if it isn’t curbed.

I’m so thankful for the whisperings of the Holy Ghost not to send my angry tweet that day. It may seem like an inconsequential example of restraint, but it taught me a lesson that I’ll never forget.

The missionaries thought it unlikely that the young couple across the street would take time to meet with them. Gerard and Annie Giraud-Carrier were hurrying to an evening movie. But when the missionaries saw them that night, they decided to make one more contact. And the young couple paused long enough to agree to a visit later that week.
Gerard and Annie received the first discussion, then left their home in a small village 10 kilometers outside of Toulouse, France, for a three-week vacation. Before they got back, the elders were transferred, and the couple heard nothing more from them. Two or three months later, near the end of October 1968, new missionaries found their name in a record book, and the discussions resumed.
Brother Claude Tourres was the district president in Toulouse at the time. He and his wife became friends with Gerard and Annie, inviting them to a party and attending each of the missionary discussions. They helped Gerard and Annie understand the obligations that would be asked of them as members of the Church. As a result, the Giraud-Carriers committed themselves to the Lord and his work and were baptized four weeks after the discussions began.
“The thing that made the difference,” says Gerard, “was the plan of salvation. It was something we felt we had known before. I had a good feeling about Joseph Smith, and we both knew the teachings were right.” And the members of their new church welcomed them with open arms. The branch had been preparing a special program—a drama—and a role for each of them was written into it. The Giraud-Carriers went to the chapel nearly every night to practice. “It was a wonderful way to begin our membership.”

I remember reading several years ago of a man who had gone into the wilderness area of the state of Montana with a companion on a big game hunt. The hunters came upon a grizzly bear at rather close range, and one of the men fired at the bear and wounded it. In a rage the huge animal charged the hunters. One of them, in panic and in a desperate attempt to save himself, climbed into the lower branches of a small tree close by. The tree was not large enough to support the man’s weight and hold him beyond the reach of the bear’s powerful claws and jaws. Before his companion could destroy the bear, it had inflicted such serious injuries on the hunter that it was necessary to amputate both his legs in order to save his life.

Story of My Nickname
When my twin sister, Leilani, and I were very young we received the nicknames, “Lani” and “Loha.” These nicknames are short and cute and rhyme really well. I used my nickname, “Loha,” throughout college, even while a student here at BYU–Hawaii. When I entered the professional workforce as a social worker, I had a colleague pull me aside one day and ask about my nickname. He inquired why I introduced myself in such a way.
I shared with him the story that I just shared with you. He listened, and afterward gave me some gentle advice. You see, he grew up with the Hawaiian language as his first language. As with all languages, the words we speak and hear shape our experience when we talk with others, and in this case, when I introduced myself with my nickname, he received it with an experience of his own.
He took the time to share that although the story of my nickname was well-intentioned, when he hears it, he envisions that I am low in spirit and living with a heaviness that is always with me. He was concerned for my wellbeing. Of course, I asked why this concern. He shared that “loha” can be described as a branch of a tree that has fallen over and hasn’t the strength to pick itself up again. I later learned that “loha” in the Hawaiian perspective of emotional and mental wellbeing, is used to describe a person living daily with depression. Upon learning all this I paused and thought, “It’s no wonder I was such a grumpy teenager! My adolescent years all make sense now!” I offer a sincere apology to my parents, aunties, uncles, grandparents, and sisters – blame the nickname!
Since I learned this, in professional spaces, I introduce myself as my full first name, Leialoha, and if people need a nickname, they can call me, “Lei.” Lei describes a child, beloved and embraced. This is a meaning in which I am very comfortable.

I was impressed the other day when the national president of the Junior Chamber of Commerce of America came with his wife and two other couples into my office, brought in for a courtesy call by a local Jaycee who was a member of the Church. After we had talked about things in the world and about the responsibility of this young man, who was president of the Junior Chamber, I said, “Maybe you would like to know something about the Church.”
He said, “Yes, I would.”
Then I turned to the young man who had brought them in and said, “Will you tell them something about it?”
He said, “Well, President Tanner, I thought you would.”
I said, “No, you tell them about the Church.”
He looked this other young man in the eye and said, “I want to tell you a little bit about the Book of Mormon, in which we believe, and which we know is the word of God.” He told them what it was, how it was obtained by the Prophet, and how it was translated; and as he gave them this information he said, “And I want to tell you that I know it is true, and I bear my testimony to you people here today that that book is true, that it is the word of God, and I would like to refer you to the promise in that book”—which promise you all know.
Then he said, “Would you like to have a copy of the book?”
And the Jaycee president said, “I surely would. I am interested.”
That young man who gave that testimony was Richard Moyle.

President Darryl Harris, Seoul Mission President, and I had just concluded a fireside for investigators in the Seoul Stake Center. Following the meeting, two sister missionaries came up to introduce themselves, one, a Korean sister, and the other, Sister Kristi K. Fielding. They were delightful, full of sparkle, as most lady missionaries tend to be. Following our conversation, they exited, hurrying back to their apartment before the "witching hour" of 9:30 p.m. You returned missionaries know what I mean.
A few minutes later, an Elder came running into the chapel to tell us that something had happened to Sister Fielding. We hurried outside only to find her screaming, her body jerking in strange gyrations. When she saw us, she screamed at us. She wanted nothing to do with us. This was not the same Sister we had just been speaking with.
President Harris and I decided to try to get her into the mission van. She resisted. Finally, we were able to force her into the van, but she crawled down into the space between the back seats with her back toward us. We determined that we would attempt to give her a blessing. For what followed, I read from a letter Sister Fielding wrote to me on March 21, 1998.
I would like to write a letter of thanks for the blessing you gave me on Friday, March 20. It's hard to describe the feeling that was inside me, but it was almost identical to the feeling of Joseph Smith when he went to the grove to pray.
Then she quoted from Joseph Smith's account in Joseph Smith-History 1:15, one with which you are all familiar:
"I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction."[7]
She, then, writes:
I don't remember much of your blessing, but I remember you saying, "In the name of Jesus Christ." The minute I heard that name, everything went calm. I felt at peace- I felt the light come back . . . I love my Savior, Jesus Christ. I'm grateful for his atonement . . .This gospel is so true. I love it! Love Always, Sister Kristi K. Fielding

Have you ever asked yourself any of these questions? Are you entertaining any of these questions now? If you are, rest assured that most people have contemplated these very questions, including me. Let me illustrate by sharing with you the following tragic event that happened to me when I was three or four years old. It happened on a peaceful day when my older brother and I were milling around the backyard, looking for something to do. My brother came upon the idea of exploring my father's cupboard in the garage that was, by the way, strictly off limits. I reluctantly followed my brother into the garage and watched as he climbed upon the workbench and pulled the stick from the latch on the cupboard.

As he opened the cupboard door, he quickly located the test tubes of chemicals that my father kept there. I began to feel very uneasy and ran for the back door of our house. Unfortunately, the back door to our house was difficult to open. And weighing a mere 40 or 50 lb., there wasn't a chance that I was going to get it opened. I cried out to my mother while pounding on the door, but she, at that very moment, was vacuuming the floor and was not able to hear me.

After a few moments, I resolved to return to the garage to see what my brother was doing. He had, while I was away, secured a test tube, climbed down from the workbench, and removed the tube's lid. He motioned for me to come and smell its contents. I reluctantly moved forward. As I drew near to him, he--not knowing the bottle was filled with dangerous acid--threw it on me. I was badly burned and rushed to the hospital. I still vividly remember the ambulance ride. My mother later said that she had never heard a child scream so loudly. I ended up spending many days in bed, wrapped in white bandages. And I still carry the scars of those burns to this day.

That was a traumatic experience in my life, one that was followed by a number of others. Time will not permit me to relate those. Nevertheless, it is sufficient to say that I seemed to be a magnet for tragic events. And many times I have had the occasion of crying out to Heavenly Father for comfort and for answers. Let me share with you some of the things I have learned. I hope that you will find them helpful.

A few days later, I opened the door to see two fine-looking young men. They introduced themselves as missionaries for The Church of Jesus Christ of Latter-day Saints. In the conversation that followed, they asked, “Do you believe that the church of Jesus Christ is on the earth today?” My wife and I had already considered this question while studying the Bible. We concluded that if there were a true church, it would have to have all the doctrines Jesus taught. The churches we knew, including our own, were not complete. “If it exists,” I said, “it must have all the things Jesus taught. But it does not exist.”
The missionaries said that the church they represented was organized in the same way as the church at Christ’s time. They added that this church had continuing revelation from Jesus Christ.
I felt sorry for them; they had been so misled. I told them, “I’m sure that just as our church has errors in its doctrine, so does yours. Someone has added, changed, or taken something away.” Again they testified that their church was Christ’s own church, organized with his authority and directed by him.
Soon after, I told my mother about the missionaries. She smiled and went into her bedroom, then returned with a copy of the Book of Mormon. She told me I could have it.
I began reading the Book of Mormon with a curious, but negative attitude. As I read the first page, I thought angrily, this was written by a man with a vivid imagination who knew the Bible well. I read two more pages, slammed the book shut, threw it on the table, and exclaimed, “What a fake!” During the missionaries’ next visit, I told them that I thought the Book of Mormon was a hoax. It was like the Bible, I said, except it referred to the American continent. But, undeterred, the missionaries easily handled the questions my wife and I had then, and in subsequent visits. I could find nothing wrong with what they taught us, but I could not accept the Book of Mormon.
However, the missionaries testified that I could know that the Book of Mormon was true if I followed the admonition of Moroni and sincerely sought for divine guidance. (See Moro. 10:4.) Having prayed, and while reading the words of Moroni, I received a spiritual witness that I have never been able to describe. A realization that the Book of Mormon and the Church were true penetrated every fiber of my being. Happily I exclaimed to my wife, “Margrit, Margrit, I know that it is true!”
Margrit continued to seek her own witness, and within a few weeks she also knew the truth. We set our baptismal date.

Backstage at the Chicago Heights Stake roadshows, the halls hummed with oversized insects and giant barnyard animals. Bananas, grapes, and apples giggled and whispered, waiting to perform their well-rehearsed numbers. On stage, lively skits entertained the audience with clever scripts, rousing music and dance, and colorful sets and props. One unit, the Hyde Park Branch, had no special costumes, no dance numbers, and only one modestly painted screen. Yet, this humble production, where the players sat on folding chairs pulled in from adjoining rooms, thrilled the souls of those who saw it.
Until recent years, the Hyde Park Branch in Chicago served primarily the Latter-day Saint students and faculty members at the University of Chicago. Not long ago, however, successful missionary efforts in Chicago’s predominantly black South Side have brought new black families into branch membership.
From a brainstorming session with the teenagers and the branch roadshow specialist, Shirley Munson, came the idea to tell a simple story about a black family’s conversion to the gospel. Greg Porter, 15, was essentially responsible for the script called “A New Day Dawns on Chicago’s South Side.” It was in keeping with the stake theme, “Catch the Sunshine.” With the inclusion of some simple songs, a touch of editing to the script, and several rousing rehearsals, the cast was ready for opening and, as is the nature of roadshows, closing night.
The story was that of a fictional black family, the Hendersons. The parents and their lively teenagers are a righteous family searching to know more of God’s truth. Two missionaries, “Elder Elder and Elder Younger,” come to their home. The Hendersons welcome the missionaries warmly, receive their message, and agree to come to church. The concluding scene shows the family walking to the front of the stage with many other branch members coming from the wings of the stage behind them, welcoming them and including them in the fellowship of the branch.
Eyes glistened in both the audience and the cast as the curtain closed. Everyone sensed, even amidst the laughter and liveliness of stake roadshows, that a new day has dawned.