Gospel Story Finder

During his second day of freedom, while he was walking down a street, he was interrupted by someone tapping him on his shoulder. Turning, he faced John Klusak, his chief accuser. “He was much frightened and begged me to forgive him as he did not know at that time what he was doing.” Klusak was convinced that “the Lord had punished him very severely,” said the elder, because the man’s only son was dying of smallpox and his mother had become gravely ill. The elder forgave him but said that the troubled man would have to ask God for His forgiveness. The son died two days later.
Because newspapers carried his picture and said such evil things about Mormons, Elder Biesinger could not do effective missionary work anymore in Bohemia. While waiting for money from mission headquarters in Bern to pay for transportation out of Prague, he sent Church literature to all of the friends he had made while in prison. Then, on June 21, 1884, before leaving the city by evening train, he baptized and confirmed Anthon Just, his other accuser, in a nearby river.

War clouds covered America. South Carolina threatened to secede from the republic. The crisis deeply troubled Joseph Smith. He said that on Christmas Day 1832 he “was praying earnestly on the subject.” In answer, a voice revealed to him a “Revelation on Prophecy and War” (D&C 87), which begins: “Verily, thus saith the Lord concerning the wars that will shortly come to pass, beginning at the rebellion of South Carolina, which will eventually terminate in the death and misery of many souls.” Warfare and bloodshed, it added, then would become common throughout the world.
The Prophet wrote the revelation down. He told Church members about it. But it was not printed. Saints wanting copies had to hand copy from Joseph’s copy. Orson Pratt, the energetic young missionary, obtained a handwritten copy, which he frequently pulled out and read to people during his travels. In February 1832 he started, on foot, on a 4,000-mile mission that would continue for several years, preaching in Ohio, Pennsylvania, New York, New England, and Canada, during which he converted 104 people. Every year for the next five years he walked east and filled missions. Of those preaching days he later recalled:
“When I was a boy, I traveled extensively in the United States and the Canadas, preaching this restored Gospel. I had a manuscript copy of this revelation (on civil war), which I carried in my pocket, and I was in the habit of reading it to the people among whom I traveled and preached.”
How did his listeners respond? Did they say, “Well, it takes no prophet to see war will start in South Carolina”? No. Said Orson: “As a general thing the people regarded it as the height of nonsense, saying the Union was too strong to be broken; and I they said, was led away, the victim of an impostor.”
When South Carolina’s secession threats cooled down after 1832, did Orson begin to doubt the prophecy? No, because “I knew the prophecy was true, for the Lord had spoken to me and had given me revelation.” But year after year passed away without war, and now and then “some of the acquaintances I had formerly made would say, ‘Well, what is going to become of that prediction? It’s never going to be fulfilled.’” Orson replied, “Wait, the Lord has his set time.”
Perhaps doubters chided Joseph Smith too that the prophecy had “failed.” For just before his death the Prophet restated it:
“I prophesy, in the name of the Lord God, that the commencement of the difficulties which will cause much bloodshed previous to the coming of the Son of Man will be in South Carolina. It may probably arise through the slave question. This a voice declared to me while I was praying earnestly on the subject, December 25th, 1832.”
Then, more years of unfulfillment passed. But Elder Pratt, an Apostle since 1835, still felt such confidence in the prophecy that he helped arrange for its publication in England in 1851. This was the first time the prophecy appeared in print.
Orson had to wait only a decade more. In December 1860 South Carolina voted itself out of the United States. Other southern states soon did the same. On April 12, 1861, secessionists’ cannons opened fire on the United States’ fort, Fort Sumter, in Charleston harbor, and South Carolina thereby started a bloody war that would last four years and claim 600,000 lives.
After the Civil War, Elder Pratt said, “This is another testimony that Joseph Smith was a Prophet of the Most High God.”
Interestingly, the printed prophecy had circulated far and wide. When war broke out in April 1861, 28 years after the prophecy was pronounced, the PhiladelphiaSunday Mercury newspaper carried a lengthy article entitled “A Mormon Prophecy.” “We have in our possession a pamphlet, published at Liverpool, in 1851, “the article began, referring to the civil war prophecy. “In view of our present troubles, this prediction seems to be in progress of fulfillment, whether Joe Smith was a humbug or not.” The article reprinted the entire prophecy, then noted how events were fulfilling it, and concluded regarding Joseph Smith: “Have we not had a prophet among us?”
As Fort Sumter surrendered, others, like the Mercury’s editors, remembered hearing about the prophecy. Perhaps some of those who once scoffed when youthful missionary Orson Pratt pulled the prophecy from his pocket and read it now had cause to wonder, to worry, and to wish they had listened more closely to what the rest of the prophecy said.

“Come on, Meagan, just try it on. You might change your mind,” Sarah said, shoving the dress into my arms.
Hesitantly, I took the dress back to my changing room. It was a beautiful, black satin gown, studded with sequins. I studied it as it hung on the hook in the dressing room. Sarah was right; trying it on wouldn’t hurt. Trying it on didn’t mean I wanted to buy it; it just meant I wanted to see what it looked like on me.
“Well?” Sarah asked impatiently.
“I like it. It’s really nice,” I forced myself to say, as I saw myself in the mirror.
My mom would hate it! The spaghetti straps would never pass my father’s approval, and the low cut back was definitely not modest.
“So what’s the problem?” Sarah could tell by the tone in my voice that I was not crazy about it.
I tried to think of a million excuses that I could tell Sarah to let her know how important modesty was to me, without sounding too stuffy.
“Well, it’s … just not me.”
“You’re afraid your parents wouldn’t approve,” Sarah quickly responded.
It wasn’t just that my parents would not approve; it was more that I didn’t feel right wearing it.
“Listen, Meagan,” Sarah said. “Prom is only once a year. God won’t care if you look fashionable just this once.”
Straightening the slinky gown, I looked down and saw my CTR ring. Choose the right, I reminded myself, and let the consequences follow. I had to tell Sarah the truth. It wasn’t just what other people thought of me; it was what I thought of myself. Even though Sarah wasn’t a member of the Church, I knew if I was honest with her and explained why modesty was important to me, she would understand. Prom was a big deal, but it was not worth sacrificing my integrity.
I looked at my CTR ring again and replied, “You’re right, Sarah.” Changing back into my clothes, I continued, “I should do what makes me happy.” Sarah smiled since she assumed I meant to buy the dress. “And that is why I can’t buy it. It wouldn’t make me happy.”
I ended up wearing a maroon dress with a modest neckline and cap sleeves that my mom and Sister Wright sewed on for me. More important than what I wore on the outside was how I felt on the inside. I knew I had made the right decision by dressing modestly. What we wear to dances may not seem like a big deal, but the little decisions we make now are what help us choose the right when we are presented with big choices later.

On another occasion, with serious intent but humorous overtones, the Prophet dressed up in rough clothes, got on a horse, and rode down to meet a group of converts who had just arrived from England. He stopped one of them who was heading for the town.
“Are you a Mormon?” the Prophet asked.
“Yes sir,” said Edwin Rushton.
“What do you know about old Joe Smith?”
“I know that Joseph Smith is a prophet of God.”
“I suppose you are looking for an old man with a long, gray beard. What would you think if I told you I was Joseph Smith?”
“If you are Joseph Smith, I know you are a prophet of God.”
“I am Joseph Smith,” the Prophet said, this time in gentle tones. “I came to meet those people, dressed as I am in rough clothes and speaking in this manner, to see if their faith is strong enough to stand the things they must meet. If not, they should turn back right now.”37

Take the month’s Young Women–Young Men combined activity, for example. The activity is a special-needs night. They are going to learn what it’s like to be restricted to a wheelchair or find out how handicapped accessible their building is. They are also going to have someone give demonstrations on how it feels to be blind or deaf. But this isn’t just a nice activity. The youth are learning what some of their own ward members are going through. The mother of two of the young men is confined to a wheelchair. It would help if some of their friends knew what they could do to help her on occasion. The other youth of the ward need to learn in what ways she struggles.
One young woman’s grandfather is blind. She will demonstrate how to be an effective guide. Another ward member is hearing impaired. A young woman is planning to demonstrate some of the things that restrict this sister because of her deafness. The activity is a good one, but it is even better because it meets the needs of several of the youth and ward members.
In youth council, the group in charge has divided the work for the activity night into six assignments. One group quickly volunteers to round up some wheelchairs. Another offers to bring refreshments. Another offers to do the publicity. Soon the last assignment, cleanup, needs to be made. Again, it goes to the deacons. Everyone starts to laugh. The deacons haven’t learned how to speak up quickly enough on assignments and usually wait too long and get stuck with cleanup. But they are good-natured about it. It’s a job they know how to do well.

Our six-year-old grandson, Oli, who affectionately calls me “Poppy,” had to get something from the car. His dad stood inside the house and, without Oli being aware, unlocked the car door remotely as Oli approached it, then locked it again when he was done. Oli then ran inside with a big smile!
All the family asked him, “How did you get the car door to unlock for you, then to lock again?” He just smiled.
Our daughter, his mother, said, “Maybe it’s like when Poppy does it—maybe you have magic powers like him!”
When it happened a second time a few minutes later, his response to further questions about his newfound abilities was: “It’s amazing! I think it’s because Poppy loves me and is one of my best friends, and he takes care of me!”

We also met a faithful sister who came to New York from Haiti to be treated for cancer. During her stays, the ward council did everything it could to help her and make sure she had what she needed, including transportation to and from her treatments. We were blessed to serve and visit her during this time. We hoped for a better ending, but she passed away.
Those two experiences represent what the ward did for people—help them and lift them. We are grateful for these and other remarkable experiences.

Anthony peered out the window of his pretend time machine. It was actually a cardboard box that he had decorated with markers, foil, and other things. For several days he had had lots of fun playing in it. Now he was imagining a strange-looking object in front of him. It was like a car, but it had wings. It was big enough for him to take a ride in, and that was what he wanted to do. But as he began to climb out of the time machine to do that, a real-life voice spoke to him: “Time to get ready for bed, Anthony.”
“Ah, Mom,” he said, flopping down on the floor in disappointment. “I was just going to take a ride in a flying car.”
“Well, you’ll have to play that pretend game tomorrow,” Mom replied. “Right now you need to get ready for Book of Mormon time and bed.”
Anthony reluctantly dragged the box into the corner where they kept the toys, then went off to his room. In a few minutes everyone was sitting in the living room with a Book of Mormon in hand.
Dad said, “Tonight we’ve come to the part where Nephi tells us about the words of a prophet named Isaiah. He’s the same prophet Isaiah who’s in the Bible.” Father showed them where the book of Isaiah was in the Bible, then where Isaiah was quoted in the Book of Mormon. He began to read what Isaiah had said.
Anthony found the right page and tried to follow along, but after a few minutes his eyes started to close. The next thing he knew, his mother was waking him up, telling him that it was time for bed.
The following night Anthony had taken another imaginary ride to the future. When his mother called, he was pretending to talk to some creatures from Pluto who had come to earth to live. Slowly he climbed out of the box, went to his room, got ready for bed, then sat down for scripture time.
But he didn’t understand what Dad was reading, and he kept wriggling and squirming. That made his brother and sister wriggle and squirm too. When Anthony’s mother reminded them all to sit still and listen, Anthony tried to, but even the words he knew sounded strange, somehow. “Isaiah is too hard,” he said when Dad finished for that night.
“Yes, it’s difficult,” Dad agreed. “But if we read slowly and you listen carefully, you might be able to understand.”
“And,” Mom added, “we can ask Heavenly Father to help us understand.” As she offered the prayer that evening, she asked for help in understanding Isaiah.
The next night, Anthony was dragging his box to the corner again when Dad stopped him. “Wait, Anthony. Leave your box there for now. I want to do something different for our scripture reading tonight.”
When everyone was settled, Father began. “Tonight I thought that we should learn more about Isaiah and his teachings. That way we might be able to understand a little better when we read his words.
“Isaiah was a prophet who lived a long time ago, even a long time before Jesus was born. But he prophesied, or told about, things that would happen many years later. When we read his words, it’s like listening to someone who had traveled in a time machine.”
Anthony sat up tall. “Did he travel to the future?”
“No,” Dad answered. “But with Heavenly Father’s help, he saw visions of things that would happen in the future and he told about those things.”
Dad had the three children climb into Anthony’s time machine. “When we read Isaiah,” Dad said, “it’s like we are traveling in a time machine with him. We can listen to his words and imagine that we are there, seeing the things that he saw.”
Anthony and his brother and sister were excited. They wanted to ride in the time machine with Isaiah.
Father went on. “In the Bible, we learn about things that happened while he was actually alive. One of those stories is about a king named Hezekiah. One time King Hezekiah was very sick and was about to die. He prayed and asked the Lord to let him live longer. The Lord told Isaiah what Hezekiah should do to get better, and He told Isaiah to tell Hezekiah that he could live for fifteen more years. As a sign to Hezekiah, the Lord turned the sun back ten degrees. Another time Isaiah helped King Hezekiah win a battle and save Jerusalem.”
The next night they read about things that Isaiah saw would happen in the future. They climbed in the time machine and pretended that they were with Isaiah when he saw a vision showing Mary and Joseph and Baby Jesus. They listened to the prophet’s beautiful words: “For unto us a child is born, unto us a son is given. …”
The children next listened to Isaiah’s words about the sad time when Jesus died: “But he was wounded for our transgressions, he was bruised for our iniquities.”
Then they pretended to travel ahead many more years and listened to Isaiah telling about the coming of the Book of Mormon: “Thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.”
Each night that week at Book of Mormon time, they climbed into the time machine and pretended to travel with Isaiah. One night Anthony asked, “Has everything that Isaiah saw already happened?”
“No,” Dad answered, “not everything. Isaiah saw things that would happen in our very own day, and he saw things that are still in the future, in a time called the Millennium, when Jesus will come and live on earth again.”
“Isaiah was so lucky,” Anthony’s little sister said. “He saw so many things.”
“Yeah,” Anthony agreed as he climbed back into the time machine. “But we’re lucky, too—we can go with him and see them, too, when we read the scriptures.”

They were known everywhere they went. They were members of the best football team around, which made them members of the most popular groups on campus—in town—in the state. At every turn there was an encouraging word, a friendly smile, a jovial pat on the back. Their names were in the papers; their faces were on T.V. Their lives were a dream. Yet they willingly traded those dreams in for a hard dose of reality.
More than just voluntarily, they eagerly exchanged all that fame and glory for obscurity, taking little heed of the effect it would have on their futures. They traded the warm handshakes for indifferent shrugs, the encouraging words for curious glances. Only a handful, if that many people, knew them, and they were hundreds of miles away from those who cared for and loved them.
Yet Bart Oates, starting center for the New York Giants, and Trevor Matich, 1985’s first-round draft pick of the New England Patriots, claim they would do it again in a second. They feel their choice to interrupt their promising college football careers to serve missions was one of the most important decisions they ever made. And they acknowledge the fact that they wouldn’t be where they are today if they hadn’t served.
“When I made the decision to go on a mission, a lot of people thought I was crazy,” relates Trevor. “I’d played two seasons of football at BYU. I’d made varsity as a freshman—the only freshman on the varsity offense that year. I’d received two championship rings. I’d been to two Holiday Bowls. And I was going to leave it all to go on a mission?
“But they didn’t understand my motivation. Going through my mind was the fact that football is good and football is important, but someday football is going to end. Where would I be on that day if I based my entire life on football? I thought of what doesn’t end, and that’s my relationship with God, with my family, and with our church.
“So I left football, knowing that I might not ever play again. But even if I didn’t there would be no regrets, because the most important thing would be taken care of.”
Deep sentiments from a deep man. Trevor belies the stereotypical offensive lineman image. At age 24 he is eloquent without being arrogant, which is an accomplishment, since he had barely finished helping BYU win the national football championship when New England snatched him up to play center.
Although the Patriots offered Trevor a salary that competes with the best of them, you won’t see him flaunting it. He’s still most comfortable in a plain shirt and his old Levi’s with the strings from his Super Bowl field pass attached. Trevor had to watch his team play in the Super Bowl from the sidelines because, in the first game of the season, a gang of Green Bay Packers fell on his ankle. That, much to his frustration, left him on injured reserve for the rest of the season. But Trevor has high hopes for this, his second season.
When he’s not working with the team, Trevor often finds time to travel home to Sacramento, California, where he likes nothing better than watching his younger brother play basketball. In Boston, where the Patriots are based, he spends a lot of time counseling youth at the Gabler House, a home for children who are wards of the state.
Bart Oates doesn’t exactly fit the bruising stereotype either, although he says he’s “too fat and too slow to be anything other than an offensive lineman.” In fact, “jolly” might be the first word you think of when you see him, with his perpetual smile, rosy cheeks, and sparkling eyes. It’s a good thing too, because at 6 foot, 3 inches and 265 pounds, the man could be rather intimidating without a smile.
At age 27, he has already had four years of experience with professional football. He was drafted out of BYU to play with the Philadelphia Stars of the newly formed United States Football League, where he stayed for three years. Just last year his contract with the USFL expired, and he decided to make the switch to the National Football League. His play at center helped the Giants to a division title, and they have higher hopes this year.
When he’s not playing football, he’s studying law at Seton Hall University in New Jersey, playing racquetball, spending time with his wife and two small sons, or serving as assistant nursery leader in the Emerson Ward, Caldwell New Jersey Stake.
Bart feels the same way Trevor does about his choice to serve. “The decision to go on a mission was easy. It was just the right thing to do. And you know, when I went, I made up my mind I was not going to return to football. That was the only way I could serve well. Instead of suffering the mental anguish of going through two years of thinking ‘I’ve got to stay in shape so I can play when I get back,’ I put it all out of my mind, and in so doing I was able to concentrate on my mission.”
So out they went. Bart served in the Nevada, Las Vegas Mission from 1977–79, and Trevor served in the Mexico Torreon Mission from 1981–82. They were to learn many things in the mission field that they readily admit they would have missed had they stayed on the football field.
“It gave me a new perspective on life,” Bart says. “Before that, football was my life—it was my god, really, in that, first and foremost, everything I did was toward making me a better football player, and everything else came second. But my mission helped me to realize that the spiritual aspects of living are more important than anything we can do as far as personal glory goes.”
Trevor adds a few more lessons learned in the mission field. “When I first got to Mexico, I wasn’t prepared for what I saw. There were people living in one-room houses about the size of my bedroom, with eight kids and maybe one bed, a chair, and a table. The door would be a curtain hanging down. You see other people put up four stakes, wrap butcher paper around them, and that’s their house.
“But the thing that struck me was that amidst all that lack of physical comfort, the people were happy. I mean, they were really happy. As time went on, I came to know that they placed very little value on material things, and a lot of value on people—the family—relationships. Mexico is very family oriented, and I think that’s one of the reasons why the Church is growing so fast down there. People love each other, and that’s their life. That became my life too.”
The mission experience, however, was not all smiles and tears of joy. At times, both Bart and Trevor met with hostility, pain, and frustration. No grueling spring training, no brutal two-a-day practices, no bone-jarring games can match the hardships Trevor felt. “I had some very trying times,” he relates. “But the motivating factor to keep on going was that I knew that at the point where I said ‘Stop! I can’t take any more!’ my progression would stop. So I just kept right on going.”
And Bart knows that no stunning football victory, no league or world championship, could ever match the elation he felt in the mission field when, for example, one of his closest investigators finally saw the gospel light. “His wife and kids were already members,” Bart relates, “and he just didn’t want to make a commitment. We got to be really close, great friends. Then one night I asked him if he would be willing to pray to our Heavenly Father to find out if the Church was true. He agreed, somewhat reluctantly, and the whole family knelt down to pray with him. The Spirit came over us and everyone in the room felt it. I said, ‘Fred, do you know what you’re feeling?’ He couldn’t deny it. I said, ‘You know you want to be baptized,’ and he said, ‘Yes.’”
Neither Bart nor Trevor would pass up those types of experiences—not even if they had known what they would go through when they returned to football.
“My mission did not help my football,” Bart says. “Some guys go out and expect that since they’re making a sacrifice for the Lord, the Lord is going to bless them by improving their football skills. That’s not the case.” Toward the end of his mission Bart did rise at 4:30 A.M. for conditioning workouts. (“All my companions wanted to be transferred. I know that,” he laughs.) But he wasn’t a superman when he returned. He had to scramble to regain his skills and reflexes.
“I wasn’t better than I was before my mission,” he confides. “I wasn’t even as good. But it didn’t take me long to get back into shape.” Bart also notes that by the time he returned to BYU, the starting center ahead of him had graduated, and the position was open to Bart for the next three years, whereas he would have been second string two of those three years had he chosen to stay and play.
Trevor’s absence from football didn’t help his skills, and didn’t help his size either. “I left at about 235 pounds, and I came back at about 207,” he said. “Most guys have their mothers greeting them at the airport saying, ‘Great to have you back, son,’ but all my mother said was ‘Oh Trevor, you look so thin.’ To be honest with you, the coaches were worried. But when I got home, I lifted a lot of weights and ate everything that was slower than me—lots of pizza and chocolate chip cookies. It helps to have a mom who has a master’s degree in nutrition.”
Trevor’s mother not only played a major role in filling him out when he returned, but she also helped to form his character before he left. Trevor’s parents divorced when he was young, leaving his mother alone with four children. Besides Trevor, Carol Matich has managed to raise Maren, 25, who sings with the San Diego Opera, Krestin, 21, a runner-up in the Miss Sacramento Pageant, and Dever, 19, an All-Northern California basketball star.
Bart’s family had a great influence on him as well. His father, Bob, who was a tremendous athlete himself, started Bart playing football when he was only eight years old. Bart’s two brothers and three sisters were all very active, especially Brad, who preceded Bart into the ranks of professional football. When Bart was drafted by the USFL, they drafted Brad as well, and the two brothers played together for three seasons.
Bart is now influencing his own family. There’s four-year-old Derek, six-month-old Zack, and, of course the former Michelle Ivins, a convert Bart met at BYU and married in the Salt Lake Temple when he’d been home from his mission just under two years.
Michelle readily recognizes what an important influence Bart’s mission had on his life. In the somewhat glamorous world of professional sports, it’s easy to become conceited and self-absorbed, but she says Bart is the opposite. “His mission taught him selflessness,” she says. “I’ve noticed in our marriage and in his dealing with others that he is very conscious of the other person’s needs. Instead of trying to make himself look good, he tries to make the other person feel good. That’s an attribute that going on a mission helps to develop. You’re not out there to build yourself up, but to build others up and bring light into their lives.”
It’s been several years now since Bart and Trevor were released, but their missions are never far behind them. Both serve as stake missionaries and have the opportunity to draw on their mission experiences daily. Neither lives in an area with a large LDS population, and people are always curious about their beliefs.
The Boston media, in particular, was curious about Trevor’s religion. When he signed his contract with the Patriots, the local headlines read, “Ex-missionary to get new mission on Pats—BYU Mormon center must protect passer” and “Matich’s new mission: Patriots.” The papers carried detailed accounts of Trevor’s missionary experiences in Mexico and couldn’t resist mentioning that they inspired him to be a “dedicated disciple of the work ethic.”
The Oates find people in New Jersey curious about Latter-day Saints too. They belong to a group of Christian athletes and their wives who meet regularly for Bible study and fellowship. “I was a little reluctant to go at first,” confides Michelle, “because our beliefs are so different from most other denominations. But I decided to take the time and go because they talk about leading a Christlike life, and I wanted to be associated with people who are interested in that.” More than once the Oates have had the opportunity to explain LDS beliefs to the group.
So life in the world of professional athletics goes on for these two ex-missionaries, but they’ll tell you it has a deeper dimension, a brighter sheen because they served. Giving up a few years in college seems like a small sacrifice when they consider all they got in return. Neither feels he would be in the position he is today if he hadn’t answered the missionary call.
Trevor speaks for both of them when he says, “The things that I learned and the changes that came about in me, as well as the changes I was able to be a part of in the lives of others, were something I’d trade all the football and all the pro contracts in the world for. My mission was a great influencing factor in my life.”

When I was a teenager, one of my favorite things to do was to explore caves. There weren’t a lot of caves near where I grew up, but there were a few. One of these caves is named Little Brush Creek Cave. It is in the Uinta Mountains of Utah. I made multiple trips to this cave, both with friends and with youth groups. The cave has a large entrance and fairly large passages, but there are many passages, and often between these passages there are tight places that require crawling. These passages branch off in a variety of directions. Once a person enters the cave, the light from the entrance is quickly cut off so that without flashlights or headlamps it is impossible to see.

One time, on a trip with other young men from my home ward, we entered the cave as a large group. As I recall, a close friend and I were the oldest of the boys, and had been in the cave several times before. Because of this, the adult leaders gave us a lot of freedom to explore on our own. After a fun time exploring, the leaders decided to take the younger boys out, but allowed my friend and me to remain in the cave. We were confident in our abilities and confident that we knew where we were, where we wanted to go and, most crucially, how to find our way back out of the cave.

After a time, we decided that we were done and we headed back to the entrance. I will never forget the feeling I had as we entered what I thought was the passage leading out of the cave only to find a dead end of ice-covered rock in a large open space. I did not recognize anything in that space. The only passage was the one we entered through.

I didn’t panic, but my confidence was weakened, and I tried to figure out where we were and where we needed to go. I was confused, where seconds before I had been completely confident. Leaving the room and reentering the passage that we had been in, which had many branching passages, I suddenly felt like I didn’t know where to go. I started to worry. We wandered tentatively into various passages, but always came back to where we were because suddenly nothing looked familiar anymore. I began to pray in my heart for help. It felt like I must have checked various routes multiple times. I don’t remember how long we were apparently lost or how many additional passages I checked. To be honest, I don’t think that it was an especially long time. But it was long enough that I became very nervous and worried.

There came a point, however, where, as we were checking different passages, that I happened to look up to a small, projecting piece of rock near my head. It was not very big, maybe only the size of a baseball, but tied around it was a broken piece of string, left by some previous person who had used string to guide them back to the entrance. My heart filled with hope at that moment because I recognized that rock and that string. I had seen it earlier in the day when we had first entered the cave and because of that, I suddenly knew exactly which direction to go in order to find the exit. My friend and I made our way out of the cave – and none of our leaders ever found out how close we had been to being lost – we kept that to ourselves.

That small rock and piece of string, as simple as they were, served as a firm and clear reference point so that I knew exactly where I was. They gave me clear direction and provided the guidance I needed to get where I wanted to go.

The sun was shining and the birds were singing as Johnny skipped alongside his family on the way home from church one Sunday afternoon.
“Isn’t it a beautiful day?” Mom asked, taking a deep breath.
“The blossoms on the trees smell wonderful,” Dad said as he ruffled the top of Johnny’s short brown hair. “What did you learn in Primary today, pal?”
Johnny thought for a minute. “I learned that if I don’t know the right thing to do, I should ask myself the magic question.”
“What’s the magic question?” Mom asked.
Johnny grinned at Mom and Dad. “What would Jesus do?”
“That is a magic question,” Dad agreed. “Did you hear that girls?” he called to Katie and Kristen, who were a bit ahead of them.
“What, Dad?” Katie asked as she and Kristen waited for them.
“Johnny learned a magic question in Primary today. He learned that if we are having a hard time trying to decide what’s right and what’s wrong, we should ask ourselves the magic question. Tell them what it is, Johnny.”
“What would Jesus do?”
“I think that’s a very good idea,” Mom added. “I think we should all try it. Then we can talk about our experiences in family home evening tomorrow night.”
The next day after school, Johnny’s friend invited him to go to the store. Johnny went in to ask his mother for permission.
“Do you have any money?”
“I have two quarters that Grandpa Green gave me.”
“OK, have fun. Remember to be careful and watch for cars!” she called as he ran for the door.
“I can go!” he yelled to Jason, who was waiting on the front lawn.
On the way, they tried to decide whether to get a sack of penny candy or a candy bar or a Popsicle. When they got to Mr. Johnson’s store and looked at all the candy, they still couldn’t make up their minds.
Then Johnny noticed that the candy bars were fifty-five cents. He only had fifty cents, so he knew that he would have to buy either penny candy or a Popsicle. When he started toward the case of frozen treats, he saw Jason sticking a candy bar in his pocket. “What are you doing?” Johnny whispered in a scared voice.
“I only have thirty-two cents,” Jason whispered back. “I want a candy bar and some penny candy, so I’m going to sneak out the candy bar and pay for my penny candy with my money. What kind of candy bar do you want? I’ll stick it in my other pocket.”
Johnny remembered the magic question he’d learned in Primary the day before. He knew that Jesus would never steal. “No,” Johnny told Jason firmly. “It isn’t what Jesus would want me to do.”
“Oh come on, you big baby—no one will ever know.”
“But I’ll know, and so will Jesus.” A happy thought came to him. “I know—let’s put our money together. Then we can buy a candy bar and some penny candy, and we won’t have to steal anything!”
Jason thought about it for a minute. “OK,” he said. “We won’t have as much that way, but I feel better about doing it your way.”
The boys picked out their candy and paid Mr. Johnson for it. He smiled at them and said, “Thanks for coming in, boys.”
That night in family home evening when they talked about the magic question, Johnny told them what had happened at the store. They were all very proud of him. He felt good inside because he knew that Heavenly Father and Jesus were proud of him too.

A friend of mine received an invitation to the temple wedding of a young man she had taught in Primary. When she responded to the invitation, she asked, “David, you moved away, and I haven’t seen you for years. Why did you think of me?”
“Sister McMullin,” he said, “you taught us about being clean and worthy to receive the priesthood. You taught us about scrubbing our hands and wearing clean clothes when we would pass the sacrament. You taught us about being clean inside too. When I was faced with temptations and decisions in my dating years, your voice would come into my mind: ‘A deacon is clean inside and out.’ I am worthy to go to the temple because of you. That’s why I want you to come with us.”

The Book of Mormon has lots of uses. I hope you use it properly. I gave a speech one night in a home in our ward where there were some inactive people who wanted to ask questions. As we sat in a circle, I said to the lady of the house, “By any chance do you have a Book of Mormon?” She said, “Oh yes, we have a big one.” And she went over to the bookcase and among all the books there was a nice Book of Mormon. She handed it to me. It was brand new and looked to me like it had never been opened. When I opened it (we were sitting in a circle), out of the Book of Mormon fell 20 or 25, $20 bills. Four or five hundred dollars fell on the floor. Her husband almost fainted. He jumped straight up, and she fainted. She didn’t faint, but she got pale. Everybody looked, and there was not a sound. She finally said, “I knew no one would ever read that book so I've been hiding money in it, holding out on my husband.” Well, she had used it as a bank. She had used it because she knew it was never going to be touched in her home. I don’t want any of you to use your Book of Mormon that way, it is not a bank.

“Oh no! Here comes Pedro!”
Everyone at school knew that Pedro was a bully. He was big, and he was mean! He called other kids names, took their lunches, and chased them around the school yard. No one wanted to be around him.
Pedro walked by Lucas and his friend, Arthur. He called them “losers” and pushed Arthur.
Lucas was tired of Pedro being so mean. Without even thinking, he shouted, “Stop it, Pedro!”
Lucas couldn’t believe it. He’d just stood up to the biggest bully in school!
Pedro stormed up to Lucas and grabbed his shirt. “What did you say?” Lucas’s heart beat so fast it felt like it would jump out of his chest! “I’ll give you one warning,” Pedro said. “But you’d better watch out!” He shoved Lucas and walked away.
After that, Lucas did his best to avoid Pedro, but Pedro always found him. He kept Lucas off the swings, pushed him during dodgeball, tripped him in the cafeteria, and always said mean things.
One day Lucas and Arthur were playing with Arthur’s football. Pedro jumped out from behind a tree and grabbed it.
“Please give it back,” said Arthur.
“Who’s going to make me?” Pedro pushed Lucas into a tree and laughed.
Lucas could feel his stomach twist in knots. He was so angry! “You know what, Pedro?” Lucas said. “You’re the meanest kid I know! Nobody likes you. Everyone wishes you’d go away forever!”
Pedro stopped laughing. Lucas felt great about what he said … until he saw the look on Pedro’s face. Was he about to cry? Pedro quickly looked down and walked away.
Lucas instantly felt terrible. For the rest of the day, no matter how hard he tried, Lucas couldn’t get rid of the terrible feeling. That night, he tossed and turned in bed. He kept thinking about how sad Pedro had looked.
“How could Pedro feel bad?” Lucas thought. “He doesn’t care if he’s mean to other kids. I had to say something, right?” The more Lucas thought about it, the more he realized he was right to stand up for himself and his friend. But he was wrong to say those mean things.
Lucas knelt by his bed and asked Heavenly Father to forgive him. He told Heavenly Father that he never wanted to hurt anyone’s feelings ever again. He wanted to be kind. When Lucas said “amen,” he knew what he had to do.
After lunch the next day, Lucas found Pedro standing against a wall by himself. Lucas was nervous. What would Pedro do? Lucas took a deep breath and walked over.
“Um, I’m sorry about yesterday.”
Pedro looked surprised. “You’re sorry?”
“Yes. I said some really mean things to you, and I shouldn’t have. I’m sorry.”
Pedro stared down at his shoes. “It’s OK.”
The bell rang. Lucas started walking back to class. He felt so much better. But there was one more thing he wanted to say. He turned back around. “We could play football at recess tomorrow if you want.”
A small smile crossed Pedro’s face. “That sounds good.”
After that, things got better with Pedro. He was still a bully sometimes, but he wasn’t as mean. He even played with Lucas a few times at recess. And it was actually fun! At the end of the school year, Pedro told Lucas that he was moving away. Then he said something that really surprised Lucas.
“Thanks for being my friend,” Pedro said. “Even when I wasn’t nice.”
The warm feeling in Lucas’s heart let him know that being kind is always the right choice.

On the morning of 4 February 1976, in the central Guatemal highlands, one of the most devastating natural disasters ever to hit Central America occurred: a killer earthquake, responsible for more than 24,000 deaths.
After it was over, my companion and I were assigned to secure information concerning the welfare of our elders and Church members in the central highlands in order to make a preliminary report to Salt Lake City. We stopped in several small towns, and finally encountered Elder Choc and his companion making their way to Daniel’s home. They had worked all morning helping the wounded and taking care of the dead, and then, having done all they could in their assigned area of labor, they started for Patzicia. My companion and I went with them.
When we came upon what used to be Daniel’s home, we saw his father, looking lost, uncertain, and afraid, stumbling through the rubble. Daniel rushed over and embraced him. After a moment of silence, they both broke into tears as Daniel’s father whispered that his wife, then carrying their unborn eighth child, and two young sons had been crushed to death by the heavy adobe walls of their home when the quake began.
President Choc was deeply hurt, and the stress was almost more than he could bear. But after a long time of weeping, Daniel composed himself, looked into his father’s eyes, and said: “Can you remember the sacrifices we made for almost twenty years to go to the temple of God, and how special it was to know that we had been sealed for time and all eternity? We will all be together again. I know it! Father, the Lord has blessed you. You are his servant in this part of his vineyard. Take this bruised and broken people by the hand and comfort them. Organize them and lead them in prayer, will you?”
And then, as Nephi of old had turned to Lehi in the desert to encourage him as a leader, Elder Choc said, “Help us, Father, to exercise our faith.”
President Choc did organize the members of his branch and began the massive task of salvaging and rebuilding. He was a pillar of strength from that day on to all those associated with him.

This was a period of growth for Newel and Ann as they worked together to keep their covenants. Ann wrote about one way they served others:

“According to our Savior’s pattern … , we determined to make a Feast for the Poor … ; the lame, the halt, the deaf, the blind, the aged and infirm.

“This feast lasted three days, during which time all in the vicinity of Kirtland who would come were invited. … To me it was “a feast of fat things” [Isaiah 25:6] indeed; a season of rejoicing never to be forgotten.”

This was my first year at a new high school. I thought I’d been getting along all right, making friends and fitting in. Then one day in history class I overheard a group of people talking—right in front of me—about something they were going to do. They were talking about going to an activity that all the Mormons wouldn’t be able to come to because it was on a Sunday and because of the things they were going to be doing. I was friends with them, but they didn’t invite me.
It got me thinking. At first I was hurt that I wasn’t even considered to be part of the group, but then I thought about it. Did I really want to be invited when they would be doing something “Mormons” wouldn’t do? And after thinking about it for a bit more, I decided they unintentionally gave me a compliment. I’ve been living my life in such a way that I’m an example, and they knew—without my verbalizing it—what I stood for.

“Let’s get off the train here and walk home, Katja,” Michaela suggested. She put away her knitting, zipped her coat, and stood up. “We can be home before the train even starts for the next station.”
“Sure. Why not?” Katja said. She pulled on her warm knitted cap and followed Michaela off the train. The two girls had often walked from this station to their family’s small apartment in Switzerland. They went down the stairs to the walkway under the tracks. As they got to the bottom and turned toward the exit, they both stopped.
“We have to go back,” Michaela whispered.
“I know,” Katja said, nodding solemnly. “We have to get back on the train.”
Together, they climbed the stairs, got back on the train, and waited. They were quiet, each thinking about what had happened. At last, the train started, and they rode to the station near their home. They walked home in silence.
“Girls, what happened?” Mom asked, seeing the serious look on their faces.
“Mom, the Holy Ghost prompted us not to walk home,” Michaela said.
“Yes. We had to stop,” Katja said. “It seemed like there was a wall blocking the exit, but it wasn’t a wall we could see.”
“We both knew immediately that we had to get back on the train.” Michaela shook her head. “I never knew the Spirit could be so strong.”
“Oh, my girls!” Mom cried. She gathered them into a big hug. “I’m so glad you are in tune with the Spirit so He can prompt you and keep you safe.”
“But what would have hurt us?” Katja asked. “We’ve walked home from that station lots of times.”
“We’ll never know,” Mom said. She smiled. “I’m so grateful you are all right!”
As they knelt to give thanks for their protection, Michaela said, “I will never forget how it feels to listen to the Spirit and do exactly what He says.”

For the youth of the Utah South Jordan West Stake, youth conference will never be the same again. Neither will the Book of Mormon.
For years, the stake had spent their youth conferences at local water parks or college campuses or going river rafting. Then the leaders planned a Book of Mormon conference.
At first the youth worried that it would be boring. But it didn’t take long to see they were wrong.
“It’s been kind of like living in a really intense movie for three days. I wouldn’t mind doing this every year,” says Ian Jack, 15.
He doesn’t have time to say more. The call to battle sounds. He picks up his foam rubber sword and runs out to join the army, which is acting out the Nephites’ and Lamanites’ last battle. All the youth agree that the battles are a blast.
But battles are just part of the fun. The youth have acted out scenes from the Book of Mormon, built their own wooden tower, and lived through the three days of darkness and destruction preceding Christ’s visit to the Americas.
They saw Abinadi burned at the stake, witnessed an angel appear to Alma the Younger and the sons of Mosiah, and went to battle as the 2,000 stripling warriors.
After each activity the youth gather in discussion groups to talk about what they are learning and feeling about the Book of Mormon.
On the last morning of the conference the youth are given “golden plates” and asked to record their feelings. Most of the youth make commitments to continue their study of the Book of Mormon.
But this time it will be different. They won’t just be reading. They’ll be understanding, feeling—and remembering—the Book of Mormon. Perhaps for the first time.
The plates are buried in a box made of bricks, to be “discovered” at a later time. But the youth have already made the most important discovery. They’ve lived the Book of Mormon, and it was anything but boring.

My mother’s parents lived next door to us while I was young. They came from England and Scotland and had also joined the Church and crossed the plains. My mother also set a tone of love and spirituality in our home. I remember one occasion when we had used all our credit at the grocery store. In those days you bought groceries on credit. We had also used up all of the food that Mother had bottled the previous fall. I noticed an expression of great concern on her face as she looked at the empty shelves and the empty flour bin. I followed her upstairs and saw her go into her bedroom and kneel in prayer. Later that afternoon one of my cousins came to our house with several boxes of bread. He had been driving up Fifth East Street when the back door of a bread truck flew open and some boxes of bread fell out in front of his car. By the time he got his car stopped and had surveyed the situation, the bread truck had disappeared. He put the boxes of bread into his car and then drove to our home, which was a short distance away. He knew nothing about our need, but there is no doubt in my mind that the bread was a direct answer to my mother’s prayer.