Gospel Story Finder

In the fall of 2024, not long after being called to be an area organization adviser in the Europe Central Area, Laura Echarri Hermoso traveled more than 5,000 miles (8,047 km) from her home in Pamplona, Spain, to sing as a guest member of The Tabernacle Choir at Temple Square.
She had been in Salt Lake City, Utah, USA, for just three days when she tested positive for COVID-19 and quarantined herself. Her opportunity to sing in the choir for the upcoming general conference seemed out of reach.
In the loneliness and isolation of her hotel room, she knelt and prayed. She hoped for healing. She longed to be able to sing. She kept her faith.
Ultimately, she was chosen with 13 others worldwide to sing in general conference, and in September 2024, she boarded a plane for the United States. After arrival, she was diagnosed with COVID-19 and that’s when her quarantine began.
Solitary isolation far from home taught a profound lesson: The Savior would provide comfort in her loneliest moments (see John 14:26–27). “I thought I was not going to make it,” she said. “I was quite discouraged, but I had faith. At the same time, I wasn’t feeling well. Now one of my main objectives is to look for those who may feel alone and try to give them relief.”
After eight days of isolation, her health and voice recovered, and she practiced with the choir. She joined her voice with hundreds on the stand in the Conference Center and sang at the October 2024 general conference.
“God lives. He’s aware of us, of each one of us,” she said. “Music is healing, has healing power, and we need to fill our lives with music. It’s very important. I feel that is something that the Lord is trying to tell me: Fill your life with music.”

I remember thinking of this freedom and this peace when I faced a young man and a young woman across the desk of my office. He was handsome, tall, and manly. She was a beautiful girl, an excellent student, sensitive and perceptive.
The girl sobbed, and tears fell from the eyes of the young man. Both were university students. They were to be married the next week, but not in the kind of wedding of which they had dreamed. They had planned that to come three years in the future, following college graduation.
Now they found themselves in a situation that both regretted and for which neither was prepared. She was pregnant. Shattered were their dreams of schooling, the years of preparation they knew each needed for the competitive world that lay ahead. Rather, they would now have to establish a home, and he would have to support his family with whatever work he could find.
The young man looked up through his tears. “We allowed ourselves to be led astray,” he said.
“We’ve cheated one another,” she responded. “We’ve cheated one another and the parents who love us—and we’ve cheated ourselves. We were betrayed. We believed those who told us that virtue is hypocrisy; and we’ve found that the new morality, the idea that sin is only in one’s mind, is a trap that’s destroyed us.”
They spoke of a thousand thoughts that had crossed their minds in the fearful days and the anxious nights of the past few weeks. Should she seek an abortion? The temptation to do so was there. No, never, she had concluded. Life is sacred under any circumstance. How could she ever live with herself is she took measures to destroy the gift of life even under these conditions?
The child could be placed for adoption. There were excellent organizations that could assist in such a program, and there were good families anxious for children. But they had dismissed that thought. Whatever happened, he would never leave her to face the burden alone. He was responsible, and he would meet that responsibility even though it would ruin the future of which he had dreamed.
I admired his courage, his determination to make the best of a difficult situation; but my heart ached as I watched them, distressed and sobbing. Here was tragedy. Here was heartbreak. Here was entrapment. Here was bondage.
They had been told of freedom, that evil was only a thing of the mind. But they found they had lost their freedom. Nor had they known peace. They had exchanged their peace and their freedom—the freedom to marry when they chose to marry, the freedom to secure the education of which they had dreamed, and, more important, the peace of self-respect.

While firefighters were battling roaring forest fires in the West recently, two grandmothers—Altha Clark, from Texas, and Hazel Stills, from Florida—kindled countless spiritual flames by creating new “interest of people who [had] investigated the Church for years, but who needed a firm, loving nudge to accept baptism,” and with caring fellowshipping, reached out to the less-active members.

“They don’t take no for an answer,” the second counselor in the Altamont Utah Stake presidency said, “and they [teach] without offending anyone.” They combine the Spirit with hard work.

A rancher said the two sisters “have kept us so busy I don’t have time to get my hay in. We … keep them [booked with people] to teach. In this stake, the full-time missionaries teach very few discussions without a stake missionary or fellowshipper going along.”

The two grandmothers travel about one hundred miles a day on unpaved country roads, and the dust and ruts don’t slow them down.

While visiting a member’s home, these remarkable missionaries asked if she knew someone they could teach.

The sister replied, “my husband.”

Directed by the Spirit how to approach this husband, they taught him the gospel and rejoiced with his wife at his baptism.

Fourteen families have now become active and will go to the temple this year because of the efforts of these full-time grandmother missionaries coordinating with the stake missionaries and properly following a plan in fellowshipping new members. A change has come about in the whole stake that has influenced the less active as well as nonmembers. (See Church News, 10 Sept. 1988, pp. 8, 9, 12.)

As I grew older, I learned not only the value of hard work but also about the blessings of doing things that at the time you don’t realize are important and good for you. During World War II, when I was very little, I came down with a lung disease, but no one knew it at the time. I knew I was easily out of breath when I rode the delivery bicycle. I thought it was because the cart was heavy. Later, when I joined the air force, I learned that because of that hard work, somehow my body had healed itself. I had built up endurance. I had built up immunity to disease. I had built up strength. When the doctors saw those spots on my lungs, they questioned me about them. They reported that the disease took care of itself, and they said I passed my physical. Otherwise, I wouldn’t have been able to become a pilot. I have been a pilot for 35 years, and I was a chief pilot for Lufthansa German Airlines.

I was raised by wonderful parents who loved and faithfully taught us, their children, the gospel. Sadly, my beloved parents struggled in their marriage for years. I was a Primary child when I was told that they would likely divorce someday and my siblings and I would need to choose which parent to live with. As a result, for years I experienced significant anxiety; however, a gift from my Heavenly Father ultimately helped change everything for me—my patriarchal blessing.
At age 11, increasingly worried about my parents’ relationship, I deeply desired my patriarchal blessing. I knew that my Heavenly Father knew me perfectly and knew my specific circumstances. And I also knew I would receive direction from Him. Immediately after my 12th birthday, I received my patriarchal blessing. That was more than half a century ago, but I vividly remember the details of that sacred experience.
My patriarchal blessing was critically important to me when I was young for numerous reasons. First, through the power of the Holy Ghost, my patriarchal blessing helped me understand my true eternal identity—who I really was and who I could become. It helped me know, as President Nelson has taught, that I was “a son of God,” “a [child] of the covenant,” and “a disciple of Jesus Christ.” I knew that I was known and loved by my Heavenly Father and my Savior and that They were personally involved in my life. This helped me desire to draw closer to Them and increase my faith and trust in Them.
I studied my patriarchal blessing frequently and, as a youth, often daily, which helped me feel the comforting, guiding influence of the Holy Ghost, who helped reduce my anxiety as I followed His promptings. This increased my desire to actively invite light, truth, and the Holy Ghost by studying my scriptures and praying daily and trying to more diligently study and follow the teachings of God’s prophet and apostles. My patriarchal blessing also helped me desire to be more submissive to the will of my Heavenly Father, and that focus helped me experience great joy, despite my personal circumstances.
I received spiritual strength each time I studied my patriarchal blessing. When my parents finally did divorce, my patriarchal blessing, as President Thomas S. Monson taught, had for me become “a precious and priceless personal treasure,” even “a personal Liahona.”
It was vital for me to receive my patriarchal blessing while I was young and while my testimony was still growing. And I am forever grateful that my parents and bishop understood that my desire indicated I was ready.

At school there were many opportunities to be a good friend. I remember how hard it was when I was not chosen to be one of the first in the class on a baseball team or for some other activity. That experience reminded me that when I had a chance to choose, I should look for those who needed a turn. A good time to be friendly was when new students joined the class. I found that by helping them feel welcome and happy, I was happy too.

During the time of the Korean War, a young man, Rhee Ho Nam, was pressed into a helping role by an American military unit involved in court martials. At the time, being dislocated from his regular way of life looked like a tragedy. Ho Nam, however, made the best of his challenges as did Joseph in ancient Egypt. He developed English as a second language. He carefully observed the things the American soldiers did, especially an LDS Lieutenant who was “different” from his fellow soldiers and much admired by Ho Nam. They discussed things often. One day the lieutenant asked Ho Nam what the purpose of life was. Rhee Ho Nam could not answer, saying only that philosophers had struggled in vain with that question for centuries. Thereupon, the officer took out a plain sheet of paper and drew an outline of the plan of salvation. At that very moment, the Lord bore testimony through the power of his Spirit to Rhee Ho Nam’s heart that what the American had told him was true. Ho Nam studied, then joined the Church, keeping that piece of paper for years as a treasured reminder of that special moment.

The Korean War was soon over, but Ho Nam’s life in the Church had just begun. While in his thirties, Rhee Ho Nam became the first stake president of the first stake of the Church on the mainland of Asia. He is now serving with distinction as a mission president in Pusan, Korea, as an outstanding leader among his people. With special conviction, President Rhee teaches his missionaries and members to look with hope beyond what is to what may be! Sometimes within seeming tragedy there is opportunity!

I was visiting Yellowstone National Park with my daughter and her family, and we had spent the day sightseeing. It had been a rainy day, but we were not going to let it get us down. My daughter had been driving for much of that day, but at the end of the night I was prompted that I should be the one to drive back to our lodging.
It wasn’t clear to me why I needed to be the one driving, but I always try to follow promptings of the Holy Ghost when I feel this way. As Joseph Smith taught, “Be careful and not turn away the small still voice; it will teach [you] what to do and where to go.”1
It had become dark, and the rain was coming down hard. Out of nowhere, something appeared in front of my truck. I wasn’t sure what it was, but it was close. I knew we were going to hit it. I realized a piece of the hillside had broken away and fallen in our path. As quickly as I could, I tried swerving around the large boulder, but it was too close and we hit it.
The momentum of the truck pushed us up onto the rock, causing the truck to tilt and go on two wheels. I tried to stop the truck, but the gas pedal was stuck. We continued to rapidly move forward, like a rocket flying down the road on two wheels. In that instance, I realized we were heading toward a guardrail by a cliff that led down into Yellowstone River. I had lost control of the vehicle, and I knew what was on the other side of the railing if we went over it.
In that moment, I said a silent prayer: “Father, please help me save my family!” All of a sudden, the Holy Ghost prompted me to turn off the engine. That would require me to remove one hand from the steering wheel, but it was taking both of my hands to control the truck. I thought, “I can’t let go.” I felt a comforting whisper from the Holy Ghost: “It’s OK. I will help you. Turn off the ignition.” I reached for the ignition switch and removed the key. When the truck started slowing down, I was able to once again steer it so we stayed on the road.
I know it was the prompting of the Holy Ghost that led me to turn off the engine. It was as if angels were holding tightly to the wheel so I could remove my hand to turn off the engine. I know Heavenly Father and the Holy Ghost helped me that night. I am so grateful for the gospel in my life that made it possible for me to be prepared to receive the promptings that guided us to safety.

Former Student Life Vice President and Interim President of BYU-Idaho Robert Wilkes had a gift for teaching using stories. One principle he taught employees and their spouses at another Student Life retreat came from a story about his dad who had old, weathered, worn-out, ugly fence posts. He determined it was time to replace them and went and tore them out.

Most people would have burned the fence posts or thrown them away. His dad, however, was a fine carpenter and saw the potential that still laid within the old fence posts. He took them to a mill where there were cut into pieces which he then carefully crafted into beautiful cedar wood chests which he then gifted to his granddaughters.

From this story we learn that there were different choices that could be made with the old fence posts, each having different outcomes. Like Brother Wilkes’s father, how can we see the potential for good in others and make the investment of our time and nurturing to bring about a similar transformation like the old worn-out fence posts into beautiful cedar chests? Such transformations can even take place with ourselves.

Fourteen years have passed since the day Latter-day Saint branches in Viet Nam were disbanded and I began my long struggle to leave my beloved homeland.
I was born 27 December 1923 in Hue, the ancient capital and royal city of Viet Nam. My family lived in a large palace because I am descended from the royal Vietnamese family. My ancestors ruled Viet Nam for about 300 years.
My last name, Cong Ton Nu, is actually a title meaning countess. My first name, Tuong-Vy, means rose. My father, Huong-de, was prime minister to the last king, Bao Dai, who ruled until 1945. Huong-de is also a title. If you showed it or my name to a Vietnamese, he would know right away that we are descendants of the royal family.
When I was twenty years old, I graduated from Viet-anh Lyceum in Hue. A few months later, I married Le-Van Luong, one of my high school teachers. We had a very good life. The wars did not affect us much. I stayed home and took care of our four daughters and two sons while my husband taught school. We had plenty of money and employed servants to help us. We moved to Saigon in 1950.
Unfortunately, my husband and I divorced in 1965. After that, I had to work, so I became a high school teacher. I eventually started to manage and then own an information center and travel agency.
In 1967, Robert Lewis, a member of the Church, came to my office. He wanted a Church pamphlet, The Testimony of Joseph Smith, translated into Vietnamese, so I took it to a translator. When he finished, I gave the translation to Brother Lewis. He took it to church for the Vietnamese members to read. But they did not like it; it did not mean anything to them. Brother Lewis brought it back to me, and when the translator said he couldn’t do any better, I decided to try myself. I was not very good at speaking English and worried about how to translate it. I took the pamphlet home and stayed up all night reading it. As I read, something strange happened to me. It was as if someone unseen was helping me understand. The first translator translated word for word; but as I finally understood part of the testimony, I put it aside and wrote the translation in my own words. I translated according to the thoughts and feelings that were impressed upon me. I did not know it at the time, but I was translating by the Spirit.
I gave the translation to Brother Lewis and said that I would refund his money if he didn’t like it. But the members read it and said they understood what it meant. They said, “It communicates feelings—it affects us.”
Brother Lewis told me he would bring some more material to translate. So then I translated four or five pamphlets. They were all accepted.
As I worked on those pamphlets, I began to love the Church and the doctrines and teachings of the gospel. I asked Brother Lewis to send some missionaries to me. He sent two American servicemen. They taught me for three months, and I was baptized. My oldest son, Le Phuc-Hung, was also baptized a few months later.
In the early 1970s, I was extended a call to translate the Book of Mormon. I wondered how I would be able to do this because I was still manager of the travel agency, my office was noisy, it was on the busiest street in Saigon, and I had to supervise a large staff. I had a big house, but my six children and their families lived there. So I could neither translate at my office nor my home. I was also serving as Relief Society president in my branch. I needed a private place where I could think and study. I prayed to my Heavenly Father, “How can I find the time and the place to translate this book and still earn a living?”
Soon after, my son Le Viet Hung, who had just joined the military, came to me early one morning. To my great surprise, he gave me a gift of 400,000 piasters that the had just won in a government contest. When I got the money, I gathered my children and told them, “I will give you my home and all that I own. I will leave my job, take a portion of the contest money, and buy some land in a remote area.”
My children agreed—the property was worth about six million piasters—and I found a quiet place about one acre in size, fifteen kilometers from Saigon. There I built a cottage and planted a garden.
In my new home I prayed, “How can I translate; my English is not good enough?” I secluded myself and studied extensively. I read many books on the life of the Savior, and, because my French was better than my English, I studied a French Book of Mormon. I read the English Book of Mormon many times. When I came to sections that I found difficult to translate, I would often dream about them and see where I could find help in other books I owned. And as I translated, I pondered. I forgot myself. It was almost as if someone else was helping me write. I know that Heavenly Father blessed me that the translation might be a good one—many have studied it and said so. It took me two years to finish.
After the Book of Mormon, I translated the Doctrine and Covenants and the Pearl of Great Price. Then, in 1975, I started on some more books but was not able to finish because North Viet Nam took over South Viet Nam.
A few weeks before the North Vietnamese came, the full-time missionaries left, taking with them my translation of the Book of Mormon which was printed in Salt Lake City, and my work on the Doctrine and Covenants and the Pearl of Great Price. Both of these latter translations served as a major source for the final printed versions. But it was to be many years before I had the opportunity to see them. I was asked to move into the chapel to take care of it, but a week later, I received a call from the American embassy giving instructions on when and where the Vietnamese members could leave the country. I was given the privilege of being the first to board the airplane taking us to freedom. I felt humble and grateful, but my heart was confused. Most Vietnamese are attached to their motherland. The idea of leaving home forever hurt so much that many could not think of leaving. My Heavenly Father had given me great blessings in that land, so I felt loyal to it and decided to stay.
When the North Vietnamese took over Saigon, they imprisoned all South Viet Nam’s government officials and military, including Brother The, the president of our branch, and all my brothers, a son, and a son-in-law. At the end of 1975, they confiscated my property. They also wanted to put me in jail because of my past contact with Americans.
And so I tried to escape from Viet Nam. I went to an island, Phu-Quoc, close to Cambodia. I took all my scriptures, translations, and books and buried them in the beach; then I bought a boat preparing to escape. But I was not successful. The police put me in prison for three days, but because I was an old woman, they let me go. I was not able to go back to get the books and translations. They remain there to this day.
For five years I stayed close to the coast and used all my resources and strength trying to escape. I used a different name each time I tried because people would recognize my last name. I tried many different disguises—a merchant, a nun, a peddler.
One attempt I remember well. About eighty men, women, and children escaped in a small boat. Within two days, we reached international waters, but the boat’s engine failed. We drifted for fifteen days. We ran out of food and drinking water and just lay motionless on the boat’s deck awaiting death.
Finally we heard the noise of a ship’s engine. We waved for help. It was a ship from Europe. After giving us food and water, they towed our boat back to Vung-Tau harbor and the North Vietnamese. We wept openly. Many men, unable to accept such a fate, jumped into the sea and sank beneath the waves. The police imprisoned us. Luckily, I spent only a few months in jail.
On my last attempt in 1981, I was with about twenty people, waiting at the Vung-Tau beach at night for a boat. The security guards saw us and gave chase. Two women and I began to climb a hill fearfully. After about an hour, we came to a small deserted enclosure and remained there until morning.
When the sun rose, we could see we were in a cave that had been converted into a shelter complete with doors that were still in good condition. The floor was concrete, and the cave contained some used cooking utensils and pieces of broken furniture. We felt hungry, so we went out to search for food. To our surprise, we found that we were in a large, deserted orchard with trees filled with mangoes, apples, and other fruits. It was a still, quiet place, with a small pagoda nearby.
In the evening, the two women prepared to leave, but I was so weary from the fears of the past years and so despairing that I didn’t want to move anymore. I chose to stay.
The first night alone, I became afraid of my lonely, deserted situation. I left the cave and knelt down on a rock to pray. Through my tears and my loneliness, I asked Father in Heaven to give me the courage and strength to survive this ordeal. A peace and calm came upon me, and I knew that I could remain there.
This is my testimony of prayer. Whenever I have been upset or have struggled with particular challenges, I have prayed. Heavenly Father always hears and answers my prayers. He always listens to his children.
My life as a hermit began. Shaving my head, I disguised myself as an old, poor Buddhist nun. Occasionally, I went to the market down the hill to exchange ripened fruit for things I needed. I learned that the cave was called the Tiger Den—because a tiger used to live there before the villagers drove it out and made the cave into a shelter.
Each day at sunset, I sat on a rock looking out over the Pacific Ocean. I often imagined that on the other side of the water was our Heavenly Father’s temple, near which many of my brothers and sisters were living in happiness. I couldn’t help but weep, remembering the wonderful times I had had with my fellow Saints in the Saigon chapel.
Four years passed by slowly. I pondered and prayed. I wrote songs, poems, and books and tended a garden. No one knew who I was. Two of my children were still in Viet Nam, and I was able to send them letters. But I could not receive any—I didn’t have an address. Besides, I could not visit or receive visits from anyone because I felt I would bring trouble to them.
One morning, after working very hard in the garden, I felt unusually tired and decided to go to the hospital. In the office, I put my identification card on the desk; it was the only document I had with my real name on it. A woman close by saw it and asked, “Are you Mrs. Cong Ton Nu Tuong-Vy?”
I backed away and said, “Why do you ask?” She gestured for me to follow her to where she had her bag. From it she took out a letter, removed one page and allowed me to read this paragraph: “My dear Sister Thuy, you should try to find Mrs. Cong Ton Nu Tuong-Vy, who we think is living somewhere near the Vung-Tau seashore. The Church of Jesus Christ at Salt Lake City wants to contact her. Signed Quoc-Phong.”
When I saw the name of the Church, I burst into tears. Through my new-found friend, I was able to contact the remaining members in Saigon. It was 1985, ten years since I had lost contact with the Church.
Christmas that year was a memorable one. I took the bus to Saigon, where the members met together for the first time in ten years in Viet Nam. The meeting was in a park. There were nearly one hundred people there. We had ice cream and cake. Later, at our table, brethren holding the priesthood broke bread and poured water into small glasses for the sacrament. We bowed our heads and prayed silently. Our joy was full.
From that day forth, our small branch awakened as if from a deep sleep. A presiding elder was chosen to lead us. We were able to communicate sometimes with the Church and other members through VASAA (Veterans Assisting Saints Abroad Association). I was finally given permission to leave Viet Nam. VASAA had helped to arrange with the Canadian and Vietnamese governments for my exit visa. My oldest son living in Toronto, Ontario, sponsored me.
Less than a year later, in March and April 1988, I was finally able to visit Salt Lake City for ten days and attend general conference. I met many friends, missionaries, and General Authorities. The first time I saw Temple Square I could not help but weep for my blessings. In the Tiger’s Den, it had been my greatest wish to see the temple. At last, I was able to receive my endowment in the Lord’s House.
Although I am now in the United States, the memory of my experiences in Viet Nam stays with me. I pray that our Lord will bless all my brothers and sisters who remain in Viet Nam. I know by personal experience that nothing can destroy the gospel our Heavenly Father has given us.

When I was young, our little family lived in a one-bedroom apartment. I slept on the couch in the living room. More than anything else in the world, I wanted to be an athlete. I did everything I was told might help me. While some of the advice I received was questionable, I tried it anyway, just in case it might help. I was advised not to eat chocolate, so I didn’t eat chocolate. I remember being told not to drink soda pop because it would “cut your wind.” I never drank soda pop. I was also told to sleep with the windows wide open to get plenty of fresh air, so all year long I slept with the windows open.
My dad, a steelworker, left home for work very early each day. Every morning he would quietly close the windows I had opened in the living room; then he would tuck the covers around me and stop for a minute. Often, half-dreaming, I would sense my dad standing beside the couch, looking at me. As I pretended to sleep, he would bow his head and quietly pray with all his attention, energy, and focus—for me.
Each morning he would pray that I would have a good day, that I would be safe, that I would learn and prepare for the future. And since he could not be with me until evening, he would pray for the teachers and my friends that I would be with that day.
In junior high and high school, I reached my dream to be an athlete. I played football and baseball. Our football games were usually played on Friday evenings. My father now worked out of town during the week. But each Friday afternoon, he left work and drove six or seven hours to make it to every one of my games. He never arrived in time for the start of the game, but the coaches would leave a sideline pass at the gate for him. I knew that sometime during the first half, I would look up and there he would be on the sideline, watching me. Then after church on Sunday afternoons, he would have to turn around and drive back to work.
At first, I didn’t really understand what my dad was doing those mornings when he prayed for me. But as I got older, I came to sense his love and interest in me and in everything I was doing. It is one of my favorite memories. It wasn’t until years later, after I was married, had children of my own, and would go into their rooms while they were asleep and pray for them, that I understood completely how my father felt about me.

Not long ago I had the opportunity to return with Sister Wirthlin to the place where I began my mission. My assignment was to organize the Salzburg Austria Stake. In a way it was a coming home for me. I remembered the days that I walked those cobblestone streets and wondered if there ever would be enough members to form a small ward. And here I was, years later, organizing a stake. My heart filled to overflowing as I looked over that congregation of faithful members and as I remembered the time I spent there.
As I look back on it now, I wonder if those times of trial and loneliness weren’t instrumental in strengthening my character and heightening my desire to succeed. Those times of seeming failure may have been some of the most instrumental of my life, because they prepared me for greater things to come.
While there, I traveled with my wife to Oberndorf. We walked the same road my companion and I had walked so many years before. And there, before the majestic mountains and pristine beauty of that small Bavarian village, I related to her once again of the silent night when I described to my companion the woman I would marry.
The resolutions I made on that holy night in Oberndorf, Austria, have been a guiding force throughout my life. Although I still have much to learn and to accomplish, I’ve done my best to have faith in God; I’ve done my best to focus on the things that are important in life; I’ve done my best to work hard at righteous tasks; I’ve done my best to magnify the callings I’ve received in the Church; and I’ve done my best to enjoy the journey.
May you do the same as you create of your lives something worthy of your divine heritage.
I testify that the purpose of my mission in far-off Europe is the same now as it was then: to testify that we have a loving Heavenly Father and also His Beloved Son, Jesus Christ, who gave us the great Atonement. I testify that Joseph Smith was a prophet of God who received the fulness of the everlasting gospel and who established the Lord’s Church on the earth in these latter days. I bear witness that Gordon B. Hinckley is our prophet, seer, and revelator today.
As you pursue righteous desires, the Lord will be with you and will direct your paths. He wants you to be happy and successful. He wants you to come unto Him. May you find peace and joy in your journey throughout life.

On the morning of the last day of school before the Christmas holidays, I had the strangest thought pop into my head. I was tying bows around bunches of gourmet candy canes to give to my friends when my mind said, “You should give one of these to Megan*.”
What a crazy idea! Megan, a very popular girl in my English class, was terribly mean. In addition to the rude things she said to me, she and her friends were always giggling and pointing in my direction. She made me feel horrible. Why should I give Christmas candy to someone like that?
Today was always the best day of the whole year at Valley Middle School. Like the last day of school in June, schoolwork would be pushed aside in favor of movies and games. But what made it even better than that was the candy we exchanged with our friends. As we went from class to class, our stacks of goodies grew and we found out who liked us enough to put us on their gift list. You could tell who the really popular kids were by their enormous piles of candy. Someone like Megan would have to bring an extra bag to carry everything. She certainly didn’t need anything from me.
I was confident I would have a respectable pile of sweets myself. I was nowhere near being part of the popular crowd, but it was a big school, and I had a large group of friends. However, because I was one of the few Latter-day Saints in the school, I really stood out. Anyone who stands out too much in middle school becomes a target for teasing, so, unfortunately, I had as many tormentors as I had friends.
It is sometimes really tough to know how to deal with people who pick on you. I had long ago decided that the best way was just to ignore them. But sometimes this just didn’t seem to work. Earlier that school year, two girls in my science class had hurt me so much with their cruel words that I finally burst and fired similar cruel words right back at them. This landed me in detention, and I spent a miserable afternoon picking up trash. Worse than the actual punishment was how horrible I felt inside. I knew my actions weren’t Christlike, and that hurt me more than anyone’s awful words ever could. After that, I stuck like glue to my old policy of keeping silent and expressionless, hoping people would get bored with me. But Megan still hadn’t given up trying to have fun at my expense, and I had been wondering recently if there were something more I could do besides just turning the other cheek.
Looking down at the candy canes in my backpack, I realized that the Spirit had just given me a solution to my dilemma. I thought of Matthew 5:44, in the Sermon on the Mount, where Christ says, “Love your enemies, bless them that curse you, do good to them that hate you.”
“Well,” I thought, “it’s worth a try.” Even though the thought of doing such an unusual thing scared me, I told myself it couldn’t make the situation any worse.
I almost chickened out. It was the very end of the class period before I had the guts to approach Megan. When I called her name, she turned and looked very surprised that I was speaking to her.
“Here, this is for you.” I held out the candy.
She looked at me very suspiciously. I could tell she was trying to figure out what the trick was. I knew she thought I was trying to do something mean because she knew she’d never done anything nice to me. So I smiled and said, “Merry Christmas,” hoping she would trust me just a little bit.
She took the candy. When I turned to walk away, and it was clear that there were no strings attached, she said, “Thank you.”
I wish I could say Megan and I became friends after that. We didn’t. But she left me alone the rest of the school year, and her eyes lost that hard, malicious glint when she looked at me.
I like to hope I gave her more than just candy that Christmas. I hope that’s what happened, but maybe it didn’t. Maybe she never thought about it again. But I was changed for life after that simple exchange. I was filled with the joy of having done what Jesus would have done. The gift I gave her paled in comparison to the gift I received—a taste of charity, the pure love of Christ, a feeling sweeter than all the Christmas candy in the school.

April got to class just in time to see Miss Edwards hang the last car on the bulletin board.
“Good morning, April,” Miss Edwards said. “Are you ready for our next reading race?”
“Yes! I already have books picked out,” April said.
Reading races were one of April’s favorite things about third grade. In the last race, her paper frog had hopped to second place. This time she hoped her car would cross the finish line first.
That evening, April was reading when her older sister Annie sat down by her. “Want to play a game?” Annie asked.
“No, thanks,” April said. “I need to finish this chapter for the reading race.”
After a while, April took her reading record to Annie. “Will you sign me off for 10 pages?” she asked.
“Sure,” Annie said. “That’s a good start.”
The next day, April was surprised to see that more than half the class was ahead of her in the race. As she sat down at her desk, she noticed a thin book on Craig’s desk.
“Are you reading that for the race?” she asked.
“Yep. I’m in eighth place now,” Craig said.
April sighed. “I’ll never catch up when I’m reading books with so many more words on a page,” she thought.
“Wow, 15 pages!” Annie said as she signed April’s reading record that night. “Good job, Sis.”
But April didn’t feel very good. She had only read 11 pages. The next day there were still six cars in front of April’s. But she knew that wasn’t the reason her heart felt so heavy in her chest—it was because she was four spaces farther ahead than she should be.
That night she added two extra pages to her sign-off sheet.
“Thirteen tonight,” Annie said. She smiled at April. “Aren’t you almost done with that book?”
April’s eyes filled with tears. “Well, I haven’t really read that many pages. But the other kids are reading easy books with fewer words on a page. I’m still reading more than they are.”
“So you feel OK lying about it?”
April shook her head. She knew it wasn’t right to record extra pages.
Annie smiled kindly and handed April her sheet, unsigned. “I think you know what to do,” she said.
The next morning April pulled her car off the board and moved it backward.
“April?” Miss Edwards asked.
April took a deep breath. “I’m sorry, Miss Edwards. I wasn’t truthful about how many pages I’ve read.”
“I see,” Miss Edwards said.
“I shouldn’t have cheated,” April said.
“April, you’ve given me an idea,” Miss Edwards said. “I know some students are choosing easier books so they can read more pages. I think we’ll start the race over today, and we’ll move forward by time spent reading instead of pages. How does that sound?”
April smiled.
“Thank you for being truthful, April,” Miss Edwards said. “You’ve helped me see that what’s important is that you are spending time reading books you enjoy, not how much you’re reading.”
April was glad she had told the truth. She felt even better that night when she found a note from Annie on her pillow:
Dear April,
I knew you’d do the right thing. Thanks for being such a great example!
Love, Annie

Felipe knew it was getting late. The birds had stopped chirping, and the crickets were humming loudly. He and his mother had walked in the forest for more than two hours. But each path they took looked the same as the last. They were completely lost.
Felipe was getting really scared. How long could they survive in this jungle? He was only 10, after all. That wasn’t old enough to fight off a snake or wild boar! And what other scary creatures might be on the prowl after sunset? The thought sent chills up his spine.
Be brave, he told himself. He knew he had to be.
Felipe wished his dad were there. But he had died six months ago. Without him, things were tough for Felipe and his mom. They were out of money and food.
Felipe hoped they could get to his sister’s house on the other side of the mountain soon. She could give them some money to buy rice.
He said a prayer in his heart. “Father in Heaven, please help us find our way. Please.”
Then a thought came to him: Look for the coconut trees. Felipe looked up. There, in the distance, was a grove of coconut trees. He could see them high above the rest of the jungle. Their palm leaves waved in the breeze. For the first time in hours, Felipe felt hope.
“Look!” He pointed to the trees.
His mother understood. Coconut trees meant a village was close. God had answered Felipe’s prayer. Felipe took his mother’s hand. Together they walked to safety as the sun dipped below the trees.
Felipe always remembered how God answered his prayer. Sometimes he wished he could hear God’s voice better like he did that night in the jungle.

“It’s important to remember we just didn’t start out cold,” David Sackett said. “Sixty-five miles is a lot of bicycling for one day. We worked for months getting in shape.” The training program required each Explorer to cycle 300 to 325 miles a month for the three months prior to the trip. Each participant had to ride at least four days a week. In addition, once each month the trainees pumped the pedals through a 75-mile practice run.
Squeezing in training around a summer job might seem like a burden, but Steve Fowler managed it well. “Kevin Jolley (the post president) and I would get up early, around 6:00 A.M., and go out on his paper route. When the route was done, we’d just keep on going. I had a late night job, so I could go home and rest before work. When it got hard practicing so much, I’d think that if I didn’t push myself, I’d run out of energy during the trip, or maybe I wouldn’t get to go. That made me work harder.”
Training sessions on bike maintenance (including instructions about which parts to carry in a seat or handlebar pack), safety and first aid (a first-aid kit was attached to each bike), and physical care during periods of strenuous exercise were also conducted throughout the summer. A local bicycle shop provided training and parts. The owner kept his shop open late for classes and worked with each boy individually. He wasn’t LDS, but he seemed eager to talk with the group members about their Church-related activities.
Andy Carlstrom described the orange T-shirts the group bought with funds raised for the trip: “We had them silk-screened with the name of our ward, post, and a map of our route on them. The color made us more visible to traffic and worked as a safety factor in our favor, and the shirts also identified the post as a group,” he said.
Nine post members made the trip, along with Herbert C. “Chuck” Carlstrom, post advisor, and Chet Harmer, a post committee man. They were joined at the third stop by the Young Men’s president, Dale Van Horn, and his wife, Beryl. In the “Sag Wagon,” as the supply van was nicknamed, rode Hank and Olga Machado and their two children, Mike and Andrea. Hank is another member of the post committee. Scott Mortensen, a recently returned missionary, accompanied them. Janine Van Horn joined the group in another truck along the route.
Brother Carlstrom, in his daily journal, narrates the contentment he reveled in one evening: “We made camp. Some of us wanted to sleep on the beach, but after a while we were forced to higher ground by the unusually high tide. … The day’s end caught most of us watching the beauty of the coast as wild fowl flew … before us. As the sun sank … , it filled the sky with all shades of reds and oranges, with slight traces of pink. … It was replaced by the moon, almost full, as it came over the mountains in back of us, painting the ocean’s surface with flickering light. It was soon joined by other heavenly bodies and God’s handiwork was displayed before us. We had just received our compensation for an afternoon of hard, uphill riding, and we all were thankful.”
Danny shared similar sentiments. “Being able to see nature and many of the things the Lord has created on the earth strengthened my testimony of the plan of salvation and the creation of the world. I never realized how much there was to see.” Bob Nelson said he felt the most impressive part of the trip was following the road along Pismo Beach. On the left mountains jutted up into the sky. On the right hundreds of feet below, ocean waves hurled themselves into the rocky shoreline, jetting streams of water high in the air. At the tops of hills, the view continued for 15 or 20 miles.
The trip’s itinerary, along with the distance covered each day, included: Monterey (70 miles), Kirk Creek south of Big Sur (65 miles), San Simeon State Beach (40 miles), Pismo Beach (51 miles), Gaviota State Beach (65 miles), McGrath State Beach (65 miles), Santa Monica (55 miles), and Anaheim (46 miles). The route from San Jose to Anaheim was part of a 1,000-mile Bicentennial bikeway that stretches from Oregon to Mexico. Many of the stops retraced—only backwards—the route taken by the founders of San Francisco, led by Juan Bautista de Anza from Mexico.
The journey offered glimpses into the past, reflecting the colonizing efforts of Spanish, Russian, and Mexican explorers. Forts, lighthouses, missions, and old mining and lumbering areas were passed on the road. The route also showcased the modern agricultural bustle of northern California.
The cyclists divided themselves into sub-groups of two or three. “It was the buddy system used all the time in Scouting,” Andy explained. “Each person is responsible for the others with him. That way no one gets lost or left alone.” Kevin noted that those who were fast or slow were paired together.
Brother Harmer said he felt the Lord had protected the group. “It’s interesting that we went about 6,500 man-miles with only one slight tumble as an accident,” he noted. Others chimed in their agreement, noting that all the flat tires occurred on level ground instead of on steep downhill grades, and most of them at the end of the day, just as the group pulled into camp.
Still, there were a few difficult moments along the way. One morning during the first part of the trip, the cyclists were enshrouded in a damp fog. They had to stop and dig deep in their gear to find jackets. One night they reached the scheduled campground and found it closed. A friendly ranger let them camp a mile away on the beach at a picnic ground.
Later, anticipating an easy trip on flat land, the riders were buffeted by strong headwinds, which slowed their progress almost as much as an uphill grade. Another time they battled two large hills, one 15 miles long and rising 1,500 feet, in temperatures that exceeded 100 degrees F. at 10:00 A.M. What was worse, the road veered inland, away from the cooling effect of the coastal waters.
“We learned to appreciate the ocean more after that,” Mike Powell said. “When we got back to the beach that night, just about everyone went swimming to cool off.”
The rough spots were worth enduring, though. “There’s not one person who went on the trip, including the leaders, with whom I don’t have something in common now,” Danny said.
The final Saturday, having put the bikes on the train the day before, the weary travelers boarded to return home. There was plenty of room to stretch out and relax, and soon they were snoozers, not bikers.
Somehow, though, when the train finally halted in San Jose and they had to remount their cycles for another seven-mile jaunt to the chapel, they seemed almost eager to be riding once again. Soon they would be home recuperating, sharing a slice of their saga with their families.

Prior to serving my full-time mission to Haiti, I was blessed to receive my endowment in the Salt Lake Temple. I count that experience as one of the most glorious of my life. The love I felt as I passed through the veil into the celestial room, greeted by family and friends, was unfathomable. I am the oldest of eight children, and my parents have been less active in the Church since I was twelve years of age. Trusted friends and relatives were gracious to offer love and support so that I was not alone as I prepared for and was blessed by this sacred ordinance. I recall feeling a strong desire to remain in the celestial room, encircled by these good individuals, so that I could continue to partake of the love that filled my soul.

In school on Monday, Marcus slid his math assignment next to hers.
“Let me check my paper,” he said. “I want to make sure I have the same answers you do.”
Sarah handed him her paper, as she always did, but this time she saw Marcus scribbling out his answers and writing hers down. He wasn’t checking—he was cheating! Sarah knew it was wrong to let Marcus cheat, but she didn’t want to make him feel bad. Wasn’t being nice more important than being honest about one little math assignment? After all, she wasn’t cheating—he was.
A familiar, uneasy feeling crept into the pit of her stomach. Remembering how bad she had felt a few days ago, she yanked her paper away.
“What are you doing?” Marcus cried.
“I can’t let you cheat,” Sarah said. Even though Marcus gave her a dirty look, she didn’t give in to the temptation to let him copy her answers. She realized that she had made a right choice because she felt calm and happy inside. “That’s what the Holy Ghost feels like,” Sarah thought. Her quick decision hadn’t been easy, but she had done what was right.
After school, Mom drove Sarah to Megan’s soccer game. On the way there, Sarah told her about the experience she’d had.
“I’m proud of you, Sarah!” Mom said. “See? You’re learning from your mistakes.”
“I guess so,” Sarah agreed. “Now I know what the Holy Ghost feels like, but I’m still confused about something else.”
“What’s that?”
“I wonder why I think about disobeying lately. I never wanted to touch your book until Megan told me to, and I never wanted to let anyone cheat until today. I almost let Marcus copy my paper, even though I knew I shouldn’t.” Mom was quiet, so Sarah continued. “That isn’t all. Sometimes I’m mean to Spencer. Sometimes swear words pop into my head, and I want to say them. I want to be good, but I keep being tempted!”
“That’s what happens when you join a team,” Mom said. “The opposing team gets mad.”
“What?”
“Think of watching soccer,” Mom said. “It’s obvious that you’re loyal to Megan’s team, because you cheer for them. The other team might not like it, but you’re on the sidelines. You can’t help them to win or lose as much as if you jogged onto the field and started playing.”
“What do you mean, Mom?”
“When you were baptized, you chose sides,” Mom said. “You know that baptism shows Heavenly Father your love and commitment to obey. Don’t forget that it proves to Satan whose side you’re on, too. He’ll tempt you to change your mind.”
“I went to church every week before I was baptized,” Sarah protested. “Didn’t my going to Primary upset Satan just as much then?”
Mom pulled into the parking lot and turned off the engine. “You were on the Lord’s side, but you were cheering from the sidelines. Now you’re in the game. Being righteous will take more effort than it has before. And it will take more courage, and it will definitely take more repentance.”
Sarah thought about that. “I guess watching a game is much easier than playing it.” No wonder the gift of the Holy Ghost hadn’t taken away all of her problems. The Spirit could help her see when Satan was tempting her, but the temptations wouldn’t just disappear. “Is that what ‘opposition in all things’ (2 Ne. 2:11) means?” she wondered. She had read in the Book of Mormon that without agency to choose between good and evil, no one could become more like Heavenly Father.
“Even if it’s harder, it’s more worth it to play than to just watch,” Sarah decided aloud.
“Especially when you win,” Mom added with a smile.
Sarah got out of the car and walked toward the field. She silently promised herself that she would really, really try to follow the Holy Ghost, no matter how much she was tempted. She had chosen the Lord’s side. As long as she did her best to be worthy, the Spirit would bless her with the courage to keep choosing the right.

Kyle was building a pretend fort.
He dragged chairs over from the table. He got a green blanket from his bed. Then he got a blanket from Mom and Dad’s bed.
Kyle pulled the blankets over the chairs. He tied one blanket with some string to make a door.
This is a good fort, Kyle thought. It’s just right!
Then Kyle got a favorite book and toy. He got his pillow. He lay down inside the fort.
Sandi stuck her head into the fort. Sandi was Kyle’s little sister. She was three. “Can I play too?” Sandi asked.
Kyle frowned. Sandi always wanted to do what Kyle did. But sometimes she broke his toys. Sometimes she tore his books.
“This fort is for five-year-olds!” he said. “You’re not old enough to come in.”
Sandi’s eyes filled with tears. “I’ll be careful,” she said. “I promise.”
But this was Kyle’s fort. He built it himself. He did all the work. Kyle shook his head. “No,” he said.
Sandi trudged away. Kyle could hear her crying.
Kyle opened his favorite book. It was about dinosaurs. But he couldn’t read it. The words were blurry. He had tears in his eyes. He felt bad about being mean to Sandi.
Kyle crawled out of the fort. He went to find Sandi. She was on her bed. She was wrapped in a blue blanket. Her eyes looked sad.
“I’m sorry,” Kyle said. “You can come in the fort. We can pretend you are five.”
Sandi smiled and jumped down from her bed. “Thank you! Thank you!”
“I have an idea,” Kyle said. “Let’s make a sign for the fort. We’ll call it Kyle and Sandi’s Fort.”
Sandi ran to get the crayons. Kyle felt good inside. Now the fort was even better.

Alexandr Masenkov, 17, of the Nevsky Branch, St. Petersburg Russia District, was nervous the first time he blessed the sacrament. “I prepared for it all week,” he remembers. “As I blessed the sacrament that first time, the Spirit touched my heart. Once my father and I were assigned to take the sacrament to a man who was blind and paralyzed. It was the first time I had blessed the sacrament outside of the meetinghouse. I felt I had a responsibility to be a servant and a witness of Jesus Christ and to do what He would do if He were there.”