Gospel Story Finder

Some decisions are choices between doing something or doing nothing. I heard an example of this kind of choice at a stake conference in the United States many years ago.
The setting was a beautiful college campus. A crowd of young students was seated on the grass. The speaker who described this circumstance said they were watching a handsome tree squirrel with a large, bushy tail playing around the base of a beautiful hardwood tree. Sometimes it was on the ground, sometimes up and down and around the trunk. But why would that familiar sight attract a crowd of students?
Stretched out prone on the grass nearby was an Irish setter. He was the object of the students’ interest, and the squirrel was the object of his. Each time the squirrel was momentarily out of sight circling the tree, the setter would quietly creep forward a few inches and then resume his apparently indifferent posture. This was what held the students’ interest. Silent and immobile, their eyes were riveted on the event whose outcome was increasingly obvious.
Finally, the setter was close enough to bound at the squirrel and catch it in his mouth. A gasp of horror arose, and the crowd of students surged forward and wrested the little animal away from the dog, but it was too late. The squirrel was dead.
Anyone in that crowd could have warned the squirrel at any time by waving his or her arms or crying out, but none did. They just watched while the inevitable outcome got closer and closer. No one asked, “Where will this lead?” When the predictable occurred, all rushed to prevent the outcome, but it was too late. Tearful regret was all they could offer.
That true story is a parable of sorts. It applies to things we see in our own lives and in lives and circumstances around us. As we see threats creeping up on persons or things we love, we have the choice of speaking or acting or remaining silent. It is well to ask ourselves, “Where will this lead?” Where the consequences are immediate and serious, we cannot afford to do nothing. We must sound appropriate warnings or support appropriate preventive efforts while there is still time.

One way we can share our testimony is to have a nativity in our home so we can spark conversations about the Lord’s birth. Another way is to relate stories like that of John Weightman in The Mansion.

John Weightman was a successful man whose charities brought him attention and renown. One evening, after perusing a pile of newspaper clippings praising him for his generosity, he picked up his Bible. Soon he fell asleep after reading the Savior’s words: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal” (Matthew 6:19).

As he slept, John found himself in “the heavenly city,” traveling with others as they received their mansions. When the Keeper of the Gate stopped in front of a tiny hut built of cast-off materials, he said to John, “This is your mansion.”

John protested, listing his many public contributions.

“Were not all these carefully recorded on earth where they would add to your credit?” asked the Keeper of the Gate. “You have had your reward for them. Would you be paid twice?”1

During this Christmas season, I hope each of us has the opportunity to give anonymously.

“Some of my earliest childhood memories,” recalls Elder Robert L. Simpson, “are of Utah state fairs. I was born and raised right across the street from the fairgrounds and used to tend automobiles in our yard for five cents apiece while people went to enjoy the fair. My family also had an arrangement to provide lunch in our home for the cowboys and Indians from the wild West shows. To a five-year-old boy, it was heaven to be eating lunch with cowboys and Indians every day.

Thinking we can’t help can have devastating results. “I can’t remember my bishop ever asking me about my son’s condition and how I am handling this situation in my life,” says a father. “This is especially strange, because I am his executive secretary. My home teachers haven’t mentioned the problem with our child, either, and my high priests group leader has avoided talking with me about it.

“If my bishop, home teachers, and high priests group leader were insensitive or uncaring, I would be able to understand. But they’re all good men. As I review the situation, I realize that they are just people who do not know what to do.”

I have thought often about the priest and the Levite in the parable of the good Samaritan. When they saw the wounded man by the roadside, why did they cross over to the other side? Perhaps rather than being evil or bad people, they were simply afraid. Perhaps they didn’t know what to do. Perhaps they didn’t care enough. They allowed their ignorance, apathy, or fear to overcome the feelings of charity to which they should have responded.

It was the Samaritan, a political adversary, who, “when he saw him, … had compassion on him.” He did what he could for the man and then enlisted the support of others to give the necessary care. (See Luke 10:29–37.)

Like the Samaritan, we can help if we want to. All we really need is the awareness and the desire. Try to think of individuals with disabilities as exactly that—individuals who happen to have disabilities. They have the same needs as the rest of us; they want to be loved and recognized, to participate, to experience the same joys we experience.

It is difficult to involve people with special needs because there really aren’t that many things they can do.

There are as many ways to involve them as there are people with disabilities.

We need to remember that the Church exists for the individual—not the individual for the Church. Adapting Church programs to the needs of the individual requires sensitivity and inspiration.

I know a bishop who presides over his ward from a wheelchair, and intellectually impaired Relief Society sister who serves with great pride in the nursery, and a woman with hearing impairments who teaches Sunday School. Another young man, completely paralyzed except for his head and neck, completed a full-time mission where he had part in the conversion of more than two hundred people!

A high councilor says: “I am blind, yet I’ve had major callings in the ward and stake. People relate to me as a person—the handicap doesn’t get in the way. This wasn’t always so; it’s taken a few years for people to learn to understand.”

Whether a person with a handicap is called to serve as stake president or as the helper who turns off the lights after the meetings—he or she can feel the joy of serving in the Lord’s kingdom.

I sympathize with those who have special needs, but I honestly don’t have the time to take on any more projects.

Assisting those with special needs usually means new attitudes rather than new programs, more caring rather than more time.

Several years ago our family attended a Latter-day Saint Scout Training Camp. Our older children joined in the activities and were having a wonderful time. However, our nine-year-old autistic son, Brian, was having a difficult time. The Cub Scout events were not designed for someone with social and language impairments. I felt hurt, humiliated, and brokenhearted as I observed the intolerance and impatience directed toward my normal-appearing but handicapped son’s inappropriate behavior. He was as miserable as his peers.

So at a Relief Society meeting at the camp I took a few moments to explain Brian’s disability and share some of the challenges we were facing in rearing him. After that, the sisters began explaining the situation to their families. Within an hour the entire camp had learned about Brian.

Never have I seen such a complete reversal in attitude, nor felt such an outpouring of love and acceptance. It confirmed my belief that the Church is made up of wonderful people who will respond in a Christlike manner when they understand others’ needs. They’ll not only respond, but they’ll also be better because of it.

“Kurt is a Down syndrome Scout who also has coordination problems,” says a priesthood leader. “He went with our Scout troop on a hike of about thirty kilometers. After sixteen kilometers, he lost his walking rhythm. But with his dad in front of him and his Scoutmaster behind him, he walked every step. We waited hours for him to finish.

“When Kurt and his helpers finally appeared, a spontaneous cheer went up, and Kurt proudly ran the last part, crying, and saying, ‘I did it, I did it! They are cheering for me! They thing I’m good!’ Everyone had tears in their eyes. We will never forget that lesson.”

Jesus said: “Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither … for I have compassion upon you.” (3 Ne. 17:7.)

This same merciful Savior still lives and loves each one of us, regardless of our disabilities or our weaknesses. May we walk in his footsteps and follow his example. May our desire to serve his special children increase. May we have the compassion to overcome our own fears and love them, teach them, and work beside them in the Lord’s kingdom.

With new awareness and genuine fellowship, let us invite those with special needs to come unto Christ. More often than not, we may find they are leading us to Him!

Deanna’s CTR B teacher held up a picture. “Does anyone know what this is?”
Deanna raised her hand. “The temple.”
Sister Dench smiled. “That’s right. Do you know which temple it is, Deanna?”
“The Denver Temple.” Deanna knew because her mother had hung a picture of it in their home.
“Why do you think Heavenly Father wants us to have temples?”
Mark raised his hand. “So that we can do baptisms for the dead.”
Danny said, “Families can be sealed there.”
“Those are both good reasons,” Sister Dench said. “What can you do now to prepare to go to the temple?”
“Pay our tithing.”
“Go to church.”
“Be honest.”
Sister Dench nodded after each answer. “During the week, I’d like each of you to think of other ways you can prepare to go to the temple.”
Deanna thought a lot about her Primary lesson that afternoon. She wanted to go to the temple someday. On the last Friday of each month, her parents drove to Denver to attend it. When they came home, they always seemed extra happy. They smiled at each other in a special way that made Deanna feel happy too.
She was imagining her own temple wedding, when five-year-old Robbie asked, “Can I use your crayons? I want to draw a picture for Grandma.”
Deanna frowned. “You broke one the last time I let you use them.”
“I didn’t mean to.”
“I don’t care. You can’t use them.”
Robbie turned away, but not before Deanna saw a tear roll down his cheek. She tried to ignore the stab of guilt she felt.
As she helped set the table for dinner that evening, Deanna told her mother about her Primary lesson. “How else can I prepare to go to the temple?” she asked, glancing at the picture of it on the dining room wall.
Her mother placed a casserole dish on the table. She didn’t answer Deanna’s question but asked, instead, “Do you know why Robbie was crying this afternoon?”
Deanna was surprised. Usually her mother wanted to talk about her Primary lesson. “I wouldn’t let him borrow my crayons,” she said reluctantly. “The last time he used them, he broke one.”
“He’s still learning how to color,” her mother said. “You could help him.”
“Are you going to make me share?”
“No, but I hope that someday you’ll want to. One thing we learn in the temple is how important families are.”
Deanna thought about that the rest of the evening. After school the next day, she noticed that three-year-old Kevin had messed up the jigsaw puzzle she’d been putting together. It had five hundred pieces, and it had taken her a long time to do as much as she had.
She started to yell at him, then remembered her Primary lesson. “It’s all right, Kevin,” she said. “I know you just wanted to help me with it.” She went to his room and found a simple wooden puzzle. “Here, I’ll show you how to work this one.” She spent an hour helping Kevin fit the pieces of his puzzle together over and over again.
After dinner, she took her box of crayons to Robbie’s room. “Do you still want to use these?”
He nodded eagerly. She sat down beside him and helped him with his picture.
For the rest of the week, she tried hard to help her brothers. Sometimes they still annoyed her, but they also made her smile—like when Kevin planted a big kiss on her cheek, and when Robbie threw his arms around her and said, “You’re the bestest big sister in the world!”
“How many of you remember what we talked about last week?” Sister Dench asked on Sunday.
Everyone raised his hand.
“What are some ways you thought of that we can prepare now to go to the temple?” she asked.
“Obey the Word of Wisdom,” Danny said.
“Keep the Sabbath Day holy,” Janet volunteered.
“Those are both good ways,” Sister Dench agreed. “Does anyone else have any other ideas?”
Deanna raised her hand. “Be nice to my brothers.” Someone snickered, and she ducked her head in embarrassment.
When she raised her head, she saw that Sister Dench was smiling. “Thank you, Deanna. That’s one of the most important things we can do to prepare to go to the temple.”
“Why is it so important?” Danny asked.
“The temple is about families. How do you think Jesus feels when we can’t get along with our brothers and sisters?”
“He probably feels sad,” Danny said.
“I think you’re right. Jesus wants us to treat our families here the way we’ll treat them in heaven.”
Deanna remembered Robbie’s hug and Kevin’s kiss. She could hardly wait for Primary to be over so that she could tell them how much she loved them.

A few years ago I had the assignment while at a stake conference to interview a 21-year-old man to determine his worthiness to serve a mission. Now, General Authorities do not usually interview potential missionaries. So this was unusual. As I read some background regarding the reasons for my interview, my heart ached. This boy had committed serious transgressions. I wondered why I would be asked to visit one with such a background, concluding it would be most unusual for me to recommend him for approval as a missionary.
After the Saturday evening session of conference, I retired to the stake president’s office for the interview. As I was waiting, a handsome young man with a wonderful countenance approached. I wondered how I could excuse myself because it was apparent he wanted to talk and I had an appointment with a very troubled young man. Then he introduced himself. He was the young man I was there for.
In the privacy of the office, I asked just one question: “Why am I interviewing you?”
He recounted his past. When he was through, he began to explain the steps and the personal suffering he had gone through. He talked about the Atonement—the infinite power of the Atonement. He bore his testimony and expressed his love for the Savior. And then he said, “I believe the Savior’s personal suffering in Gethsemane and His sacrifice upon the cross were powerful enough to rescue even a man like me.”
Moved by his humility and by the Spirit, I said, “I am going to recommend you to serve as a representative of Jesus Christ.” And then I said, “I am going to ask only one thing of you. I want you to be the best missionary in the entire Church. That is all.”
Three or four months later, Sister Edgley and I were speaking at a missionary training center. At the conclusion of the devotional, I was visiting with missionaries when I saw a young man with a familiar face.
He asked, “Do you remember me?”
Somewhat embarrassed, I said, “I’m sorry. I know I should, but I just don’t remember.”
Then he said, “Let me tell you who I am. I am the best missionary in the missionary training center.” And I believed him.
This young man’s hope was based not only upon a knowledge and testimony of the Atonement but also upon a personalization of this gift. He understood that it was for him personally! He knew the power of the Atonement and the hope it gives when all might seem lost or hopeless.

I have always been interested in animals and birds and when I was a little boy and the other children wanted to play cowboy, I wanted to go on safari to Africa and would pretend I was hunting the wild animals.
When I learned to read, I found books about birds and animals and came to know much about them. By the time I was in my teens I could identify most of the African animals. I could tell a klipspringer from an impala, or a gemsbok from a wildebeest.
I always wanted to go to Africa and see the animals, and finally that opportunity came. Sister Packer and I were assigned to tour the South Africa Mission with President and Sister Howard Badger. We had a very strenuous schedule and had dedicated eight chapels in seven days, scattered across that broad continent.
President Badger was vague about the schedule for September 10th. (That happens to be my birthday.) We were in Rhodesia, planning, I thought, to return to Johannesburg, South Africa. But he had other plans, and we landed at Victoria Falls.
“There is a game reserve some distance from here,” he explained, “and I have rented a car, and tomorrow, your birthday, we are going to spend seeing the African animals.”
Now I might explain that the game reserves in Africa are unusual. The people are put in cages, and the animals are left to run free. That is, there are compounds where the park visitors check in at night and are locked behind high fences until after daylight. They are allowed to drive about, but no one is allowed out of his car.
We arrived in the park in the late afternoon. By some mistake, there were not enough cabins for all the visitors, and they were all taken when we arrived. The head ranger indicated that they had a cabin in an isolated area about eight miles from the compound and we could spend the night there.
Because of a delay in getting our evening meal, it was long after dark when we left the compound. We found the turnoff and had gone up the narrow road just a short distance when the engine stalled. We found a flashlight and I stepped out to check under the hood, thinking that there must be a loose connection or something. As the light flashed on the dusty road, the first thing I saw was lion tracks!
Back in the car, we determined to content ourselves with spending the night there! Fortunately, however, an hour or two later we were rescued by the driver of a gas truck who had left the compound late because of a problem. We awakened the head ranger and in due time we were settled in our cabin. In the morning they brought us back to the compound.
We had no automobile, and without telephones there was no way to get a replacement until late in the day. We faced the disappointment of sitting around the compound all day. Our one day in the park was ruined and, for me, the dream of a lifetime was gone.
I talked with a young ranger, and he was surprised that I knew many of the African birds. Then he volunteered to rescue us.
“We are building a new lookout over a water hole about twenty miles from the compound,” he said. “It is not quite finished, but it is safe. I will take you out there with a lunch, and when your car comes late this afternoon we will bring it out to you. You may see as many animals, or even more, than if you were driving around.”
On the way to the lookout he volunteered to show us some lions. He turned off through the brush and before long located a group of seventeen lions all sprawled out asleep and drove right up among them.
We stopped at a water hole to watch the animals come to drink. It was very dry that season and there was not much water, really just muddy spots. When the elephants stepped into the soft mud, the water would seep into the depression and the animals would drink from the elephant tracks.
The antelope, particularly, were very nervous. They would approach the mud hole, only to turn and run away in great fright. I could see there were no lions about and asked the guide why they didn’t drink. His answer, and this is the lesson, was “Crocodiles.”
I knew he must be joking and asked him seriously, “What is the problem?” The answer again: “Crocodiles.”
“Nonsense,” I said. “There are no crocodiles out there. Anyone can see that.”
I thought he was having some fun at the expense of his foreign game expert, and finally I asked him to tell us the truth. Now I remind you that I was not uninformed. I had read many books. Besides, anyone would know that you can’t hide a crocodile in an elephant track.
He could tell I did not believe him and determined, I suppose, to teach me a lesson. We drove to another location where the car was on an embankment above the muddy hole where we could look down. “There,” he said. “See for yourself.”
I couldn’t see anything except the mud, a little water, and the nervous animals in the distance. Then all at once I saw it!—a large crocodile, settled in the mud, waiting for some unsuspecting animal to get thirsty enough to come for a drink.
Suddenly I became a believer! When he could see I was willing to listen, he continued with the lesson. “There are crocodiles all over the park,” he said, “not just in the rivers. We don’t have any water without a crocodile somewhere near it, and you’d better count on it.”
The guide was kinder to me than I deserved. My “know-it-all” challenge to his first statement, “crocodiles,” might have brought an invitation, “Well, go out and see for yourself!”
I could see for myself that there were no crocodiles. I was so sure of myself I think I might have walked out just to see what was there. Such an arrogant approach could have been fatal! But he was patient enough to teach me.
My young friends, I hope you’ll be wiser in talking to your guides than I was on that occasion. That smart-aleck idea that I knew everything really wasn’t worthy of me, nor is it worthy of you. I’m not very proud of it, and I think I’d be ashamed to tell you about it except that telling you may help you.
Those ahead of you in life have probed about the water holes a bit and raise a voice of warning about crocodiles. Not just the big, gray lizards that can bite you to pieces, but spiritual crocodiles, infinitely more dangerous, and more deceptive and less visible, even, than those well-camouflaged reptiles of Africa.
These spiritual crocodiles can kill or mutilate your souls. They can destroy your peace of mind and the peace of mind of those who love you. Those are the ones to be warned against, and there is hardly a watering place in all of mortality now that is not infested with them.
On another trip to Africa I discussed this experience with a game ranger in another park. He assured me that you can indeed hide a crocodile in an elephant track—one big enough to bite a man in two.
He then showed me a place where a tragedy had occurred. A young man from England was working in the hotel for the season. In spite of constant and repeated warnings, he went through the compound fence to check something across a shallow splash of water that didn’t cover his tennis shoes.
“He wasn’t two steps in,” the ranger said, “before a crocodile had him, and we could do nothing to save him.”
It seems almost to be against our natures, particularly when we are young, to accept much guidance from others. But, young people, there are times when, regardless of how much we think we know or how much we think we want to do something, that our very existence depends on paying attention to the guides.
Now, it is a gruesome thing to think about that young man who was eaten by the crocodile. But that is not, by any means, the worst thing that could happen. There are moral and spiritual things far worse even than the thought of being chewed to pieces by a monstrous lizard.
Fortunately there are guides enough in life to prevent these things from happening if we are willing to take counsel now and again.
Some of us are appointed now, as you will be soon, to be guides and rangers. Now, we don’t use those titles very much. We go under the titles of parents—father and mother—bishop, leader, adviser. Our assignment is to see that you get through mortality without being injured by these spiritual crocodiles.
All of the training and activity in the Church has as its central purpose a desire to see you, our young people, free and independent and secure, both spiritually and temporally.
If you will listen to the counsel of your parents and your teachers and your leaders when you are young, you can learn how to follow the best guide of all—the whisperings of the Holy Spirit. That is individual revelation. There is a process through which we can be alerted to spiritual dangers. Just as surely as that guide warned me, you can receive signals alerting you to the spiritual crocodiles that lurk ahead.
If we can train you to listen to these spiritual communications, you will be protected from these crocodiles of life. You can learn what it feels like to be guided from on high. This inspiration can come to you now, in all of your activities, in school, and dating—not just in your Church assignments.
Learn how to pray and how to receive answers to your prayers. When you pray over some things, you must patiently wait a long, long time before you will receive an answer. Some prayers, for your own safety, must be answered immediately, and some promptings will even come when you haven’t prayed at all.
Once you really determine to follow that guide, your testimony will grow and you will find provisions set out along the way in unexpected places, as evidence that someone knew that you would be traveling that way.
The basic exercise for you to perform in your youth to become spiritually strong and to become independent lies in obedience to your guides. If you will follow them and do it willingly, you can learn to trust those delicate, sensitive, spiritual promptings. You will learn that they always, invariably, lead you to do that which is righteous.
Now, my young friends, I would like to make reference to another experience, one I think of often but one I seldom talk about. I shall not mention it in detail; I only want to refer to it. It happened many years ago when I was perhaps not quite as young as you are now, and it had to do with my decision to follow that guide.
I knew what agency was and knew how important it was to be individual and to be independent, to be free. I somehow knew there was one thing the Lord would never take from me, and that was my free agency. I would not surrender my agency to any being but to Him! I determined that I would give Him the one thing that He would never take—my agency. I decided, by myself, that from that time on I would do things His way.
That was a great trial for me, for I thought I was giving away the most precious thing I possessed. I was not wise enough in my youth to know that because I exercised my agency and decided myself, I was not losing it. It was strengthened!
I learned from that experience the meaning of the scripture: “If ye continue in my word, then are ye my disciples indeed;
“And ye shall know the truth, and the truth shall make you free.” (John 8:31–32.)
I have not been quite as frightened of spiritual crocodiles since then, because I have been alerted on many occasions as to where they were lurking.
I have been nipped a time or two and on occasion have needed some spiritual first aid, but have been otherwise saved because I have been warned.
Fortunately, there is spiritual first aid for those who have been bitten. The bishop of the ward is the guide in charge of this first aid. He can also treat those who have been badly, morally mauled by these spiritual crocodiles—and see them completely healed.
That experience in Africa was another reminder for me to follow the Guide. I follow Him because I want to. Through the other experience I came to know the Guide. I bear witness that He lives, that Jesus is the Christ. I know that He has a body of flesh and bones, that He directs this Church, and His purpose is to see all of us guided safely back into His presence.

Thirty years ago, while I was serving as a mission president in Austria, a bright young man came to see me in the mission office. He had received a few of the missionary discussions and was concerned that the missionaries promised him if he would read the Book of Mormon and pray about it he would know it was true.

"Well, Herr President," he said, "I've started to read the Book of Mormon, but to tell you the truth that book is drier than the Vienna telephone directory."

I replied, "Michael, perhaps we could try reading a sample from the middle of the Book," and I opened up the Book of Mormon to Third Nephi Chapter 17, the moving account of the Savior's healing of the sick, blessing of the little children, and praying to the Father in their presence. I suggested that I read a verse and then we could alternate and he would read every other verse. As we proceeded to read that chapter, tears began to trickle down his cheeks, and as we concluded the chapter he said, "I'm going home to read the whole book." And he did. A few weeks later he was baptized and he has remained faithful to his covenants.

For the first few weeks the handcart company enjoyed good weather, but in October early snowstorms and bitter cold slowed down the pioneers.
Nellie’s family suffered along with the rest. Her mother became ill and had to be pulled for some distance in their cart. Nellie’s father slipped into the waters of one of the rivers they crossed, and because there was no dry clothing or warm shelter, he was bitterly cold. The family’s food supply grew scarce, and the snow hid any fuel that they might have gathered for a fire.
Nellie’s father died on October 22, 1856, from hunger and exposure to the cold. Five days later her mother died too. Graves could be dug only in the snow because the early winter had frozen the ground. Nellie and Maggie wearily and sadly walked on alone. They watched as more of the company died and the weather’s cold fierceness strengthened.
One day as Nellie and her sister made their way at the head of the group, two men appeared and motioned for them to come closer. At first the girls refused but soon decided that the men meant no harm. The men gave Nellie some money and instructed her to buy something to put on her feet at the trappers’ trading post they were nearing. Nellie gratefully accepted the money and the chance to cover her bare feet, which had long since grown numb with cold.
In Salt Lake City, President Brigham Young had called for volunteers to meet the handcart company on the plains. When the volunteers finally reached the company, near Laramie, Wyoming, they found the pitiful group nearly buried by the snow. Nellie’s feet were badly frozen. The rescue party gathered her and the remaining members of the company into their wagons and returned to Salt Lake, arriving on November 30.
Nearly everyone in the handcart company had endured painfully frozen feet, hands, and ears and had witnessed the deaths of family members and friends. The doctor had to amputate Nellie’s feet. There was no skin to cushion the bone, so she was left with throbbing sores that never healed.
Nellie and her sister eventually moved south from the Salt Lake Valley to Cedar City. Here Nellie married William Unthank and reared their six children. With a leather apron slid under her damaged legs, Nellie crawled about their small home on her knees, keeping it spotless.
Nellie willingly worked at whatever she could to help provide for her family. Along with other jobs, she took in other people’s clothes to wash, and made articles to sell to add to the family income. If anyone offered food or assistance, she insisted on repaying the favor. As a way of showing gratitude, she gathered her children once a year to clean the church meetinghouse. While the boys carried water, the girls washed windows, and Nellie scrubbed the floors.
William carved wooden “cup feet” for Nellie, but they only irritated her never-healing stumps. Later, through donations, wooden legs were given to Nellie, but these she only wore on special occasions, because they added to her constant pain.
Despite poverty and pain, Nellie rarely complained. She had come to know her Heavenly Father in her sufferings. From the shoes provided for her bare feet, the carriage sent when she couldn’t go on, help given to her through a lifetime of affliction, Nellie Pucell Unthank knew she could count on the Lord.

Ten years later, I moved to the United States. There I found my brother Orlando. But I had yet to find the answers to my questions. I began seeking answers in various churches. But though each contributed bits and pieces, none of them had all the answers I needed. I prayed that God would help me come to know the truth.
Then one day in the spring of 1986, Latter-day Saint missionaries came to my house. They answered every question I had. And when I studied the Book of Mormon, I was moved to tears by the testimony I gained of its truthfulness. I was baptized in July. A little more than a year later, I arranged for Raúl’s vicarious baptism in the temple. Then he and I were sealed to our parents forever.

1 Wilford loved to play with his two brothers, Thompson and Azmon. They spent many happy hours playing in the barn or outside in the fields.
2 One Saturday evening the boys were sitting around the house, bored. Thompson suggested that they explore the attic.
3 The boys’ father had told them not to play in the attic. It was dark and dangerous. Wilford hesitated because he didn’t want to disobey his father. But the mystery of the attic attracted him, and he agreed to join in the adventure.
4 The boys raced up the stairs, eager to see what treasures they would find in the forbidden room.
5 However, just before Wilford got to the top stair, he tripped and fell all the way to the bottom.
6 Wilford felt a horrible pain in his arm, and he knew that he had broken it. It took a long time for his arm to heal, and Wilford learned how important it was to be obedient.
7 From then on, not only did Wilford obey his parents, he also obeyed the Lord. And many years later, Wilford Woodruff became the fourth President of the Church.

The Lord also answers our prayers through inspired bishops. Upon my discharge from the Navy, I attended Brigham Young University-Provo. By now I was approaching my twenty-third year and was just beginning college. You can imagine what happens to men who are 23 plus. There’s just a little bit of pressure to find someone and get married. Can you imagine that? I hope you young men are listening out there…tomorrow is Valentine’s Day you know. Being aware of my responsibility to get married, I had another deep-down desire in my heart to serve a full-time mission. The pressure to get married increased as time went on and I secretly began to wonder if I would ever have the privilege of serving a mission.

The school year finally came to a conclusion and I returned to Idaho to farm with my Dad one last summer before attending graduate school year-round. I had the wonderful experience of attending my home ward. As I walked into the ward Bishop Archibald, a wonderful bishop whom I hadn’t seen in a long time, invited me in for an appointment. We visited about my experiences in the Navy and at BYU, and eventually the conversation came around to the subject of a mission and he asked me this question: “Have you ever thought about serving a mission?” I was so grateful for an inspired bishop. I said to him “Bishop, I have thought about serving a mission. And I’ve also had a lot of counsel from priesthood leaders to get married. By now I’m twenty three plus years old, and I’ve thought about both. What do you think I should do?” And he, knowing of the importance of both those things, thought for a minute. He leaned back in his chair, and as inspired bishops do, he offered this counsel, “Why don’t we read your patriarchal blessing and see what it says?” The following Sunday was fast Sunday, and he said “I’ll tell you what. I’ll drive out to the farm. Why don’t you and I fast and pray and we’ll decide after we read your blessing.” So the following Sunday came and he drove out to the farm. He and I sat down in the living room and read that wonderful patriarchal blessing. As we concluded reading the blessing, he simply looked at me and said, “The Lord wants you to serve a mission.” Each of us felt the spirit of that patriarchal blessing and knew what should happen.

As soon as the harvest was over and the plowing was finished that fall, I found myself in the Salt Lake Mission Home with a call to serve in the Michigan Lansing Mission. I was thrilled to be able to serve a mission. I think back on that experience and have to tell you that, to this day, I have wonderful feelings of gratitude for Bishop Archibald and his humility and his faith.

Later, I had a powerful reaffirmation of that inspired decision. While serving in the mission field, in April 1974, in a general conference broadcast in a stake center in Michigan, I heard President Spencer W. Kimball make this historic declaration: “Certainly every male member of the Church should fill a mission.” Can you imagine, sitting there, hearing that from a prophet of God? What a reaffirmation of the inspired direction of a good bishop. And, I might add, of a wonderful patriarch who knew what the Lord had in mind for me. So I bear my witness that the Lord answers prayers through inspired bishops.

Much like the feeling of braces on my teeth, I could feel my 15-year-old life pulling and tightening me in painful directions. And I wasn’t sure I liked the way life was lining up.

My family was strong in the Church. We got along fine. And I had no problem handling my schoolwork. The pain came from outside home and school. Although I had many acquaintances, I had no real friends. Some of my friends from younger years went to different junior high schools. Those who came to mine acted differently now. Or maybe I was different. Add to that the need to be cool, strong, and athletic, to be a part of the guys’ group, to have girls like me, and to live the gospel all at the same time—and I had a case of the emotional and spiritual orthodontic blues.

I often dreaded falling asleep at night because I knew the next morning I would have to face another long day of being scowled at and teased and walking alone down hostile hallways. I was unhappy.

One gray and rainy day, I stared at my desk in seminary instead of 2 Thessalonians, and I slipped into a daydream of self-pity. I thought about how I always said my prayers. I never skipped seminary. I went to church and tried to magnify my calling as an Aaronic Priesthood holder. I stayed away from sins that the prophet had warned us about. I was doing everything I was supposed to do. So why wasn’t I happy? I didn’t expect to feel superior, but I saw others who didn’t do the right things, and it seemed to me that they were happy and had friends.

I prayed every night to make friends or to be able to be happy without having anyone to talk to or have fun with, but I kept waking up to see another day of circles of friends that didn’t quite encircle me.

That’s what I thought that day in seminary, being exactly where I was supposed to be, feeling as bad as ever. Then my seminary teacher said something that jolted me from my sorry-for-myself daydream. I’m not sure why it grabbed my attention, but an energy and an urge to sit up, watch, and listen leaped into my spirit.

He said, “I know we are focusing on the New Testament this semester, but I also encourage you to read the Book of Mormon every day.” Then he shared a quote that seemed to illuminate the room as well as my mind:

“It is not just that the Book of Mormon teaches us truth, though it indeed does that. It is not just that the Book of Mormon bears testimony of Christ, though it indeed does that, too. But there is something more. There is a power in the book which will begin to flow into your lives the moment you begin a serious study of the book. You will find greater power to resist temptation. You will find the power to avoid deception. You will find the power to stay on the strait and narrow path. The scriptures are called ‘the words of life’ (D&C 84:85), and nowhere is that more true than it is of the Book of Mormon. When you begin to hunger and thirst after those words, you will find life in greater and greater abundance” (Ezra Taft Benson, “The Book of Mormon—Keystone of Our Religion,” Ensign, Nov. 1986, 7).

I had heard the words of the modern prophets before, and I had felt the Holy Ghost’s confirmation that they were true, but I had never experienced this sensation. It was like a warm hug and a slap in the face at the same time.

In the next two weeks I read about lone Abinadi courageously teaching of the Savior’s Atonement and calling the wicked King Noah and his priests to repentance (see Mosiah 11–17). I read and felt the powerful message of Alma to the people at the waters of Mormon. They humbled themselves and covenanted to be loving and loyal to the name of Christ and to each other (see Mosiah 18). I read about Alma the Younger, who was “racked with eternal torment” before his “soul was filled with joy as exceeding as was [his] pain” (Alma 36:12, 20). I read of the love that compelled the sons of Mosiah to share the word of God for 14 years among hostile strangers (see Alma 17:1–5).

I changed a portion of my day—just half an hour—and it changed my entire life. I found that President Benson was right; there is something more to the Book of Mormon. I woke in the morning and cheerfully greeted my Heavenly Father in prayer and my family at the breakfast table. I walked the same halls where I had before walked alone. No new friends appeared at my side all of a sudden, but thanks to Book of Mormon study, I felt companionship. The presence of ancient prophets and heroes and the Son of God that I had felt from scripture study the evening before stayed with me. The Holy Ghost was with me. The power of which President Benson spoke was with me, and I was finding life in greater abundance. I was happy.

The navy had experienced difficulties with the safety of newly installed equipment on its systems. These difficulties had at times threatened their lives. You may recall that the air force has had similar problems of late with some of their aircraft. The navy pondered what additional safety precautions were necessary and concluded that there was a simple solution. The civilian designers and manufacturers of the new systems would be required to test them. This is similar to the old approach used by ancient kings who employed tasters to shield them against the possibility of poison in their food. I was elected for this honor by my group to test a new computer system designed to enhance the capability of sonar to respond to underwater sounds.

I took the equipment and flew to the East Coast to board a ship known as a destroyer escort. It was named the USS Connole. On each ship was a plaque that gave the traditions and heroism of those who had contributed to its name—in other words, the heritage for the current crew. Names are important, even on U.S. Navy ships. As I boarded, I was asked to give my name, social security number, and next of kin. I was somewhat sobered by the last question. This was not an experience I looked forward to, but my colleagues and I proceeded to install the computers, hoping to improve the sonar system’s sensitivity.

Our ship left port and joined a task force of several ships and submarines, and we got underway. After the first day I arose and went out on deck. Everything was calm. I had never observed such a smooth ocean surface before. I felt fine, with no trace of seasickness. As the day wore on, though, the sea became more troubled, the waves increasing in height to nearly five feet. When the ship hit the waves head-on, there was little undulation of the ship and I could keep my seasickness under control. But as more waves began to hit from the side, the ship tossed to and fro. (In life we tend to believe it is easier to confront problems head-on, but it often occurs that problems come from directions we least expect.) I went to my room and lay in bed, bracing myself between the wall and the side rails on the bed.

Then I noticed that the ship seemed to calm down even though the sea remained rough. I was informed that the ship had just actuated some small stabilizers that protruded from the hull to lessen the roll of the ship. Similarly, as we navigate through life, the gospel of Jesus Christ provides just such stability in our lives. Without it we find ourselves spiritually seasick.

I then observed another phenomena. The propeller and shaft of the ship were made of different metals than the hull. This creates a voltaic effect, giving rise to electrical currents that corrode the hull and shaft. To counteract this corrosion an opposing voltage is applied to the hull to cancel this current. So, too, do we need constant protection available through prayer to prevent spiritual erosion. Prayer keeps us intact spiritually.

As the cruise continued, I went to the sonar shack to talk with the operators. I was anxious that the test of our new system go well. I found the sonar crew relaxed and talking about the upcoming meal and about returning home after the cruise. There was no stress. Spirits were high.

Nevertheless, it was not unusual for Russian trawlers and occasionally Russian submarines to silently appear during tests of new systems. Whenever there was a task force of several ships present, this likelihood increased. But we were at peace, and there was no threat. Further, the task force was moving at moderate speed. Between the noise of the waves and the sound of the ship thrashing through the water, it would be difficult for a surface ship to hear an enemy submarine anyway. The sonar men took advantage of the calm situation, knowing that not much was expected of them.

Suddenly there was a loud alert on the ship’s public address system. It was the captain. He announced, “Attention, all hands! The sonar shack has just detected a Russian submarine. I have contacted the commander and requested permission to break from the task force and head in pursuit of the submarine. Permission has been granted. Man your stations!”

The mood in the sonar shack changed immediately. Had the captain misunderstood that we did not have any contact, or did he have a hunch that there must be an enemy submarine nearby? The sonar crew snapped into operation. Suddenly they began to look intently at the sonar displays they had previously only glanced at. This was the real test for the newly sensitized sonar system. Then, after a few moments, one of the sonar men called out, “I have a contact.” The ship set out in pursuit, joined by other members of the task force, several transmitting loud bursts of sound at the enemy submarine. Sound blast after sound blast was transmitted to cloak our own submarines’ sound signatures and chase off the enemy submarine. Again, comparing this situation to life, we are often called upon without warning to answer unexpected challenges. Being prepared in advance is the surest guarantee that we will be successful.

Having completed the testing of the sonar equipment in a fashion more adventurous than I had planned, I asked if there was some way to leave the ship and get home early. Not only were the waves of the sea continuing to worsen, but also a hurricane was forecast. The lieutenant commander assigned to watch out for me informed me that a helicopter was coming, and I could go home on it. We were about 200 miles out at sea, however, and this was near its maximum operating range.

As the helicopter arrived and hovered over the rear deck, the ship turned into the wind, cutting off the breeze to it. The helicopter dipped, then caught the deck, and crashed. That day I found that, just as in life, we often look for the easy way out, but we may have to stay the course. The trip home was rough, and when the ship finally arrived home in Norfolk, Virginia, I was relieved to be back on solid ground.

Time after time since this voyage, as I have struggled through life’s trials, I have been greatly comforted by the knowledge that Jesus Christ is our Savior—the enabler of our postmortal existence and the great stabilizing force in our lives when we are hit by life’s vagaries. Prayer provides the daily protection to help us remain spiritually intact and maintain our course, our direction made certain.

Oliver couldn’t wait for the week to go by. Next week was the big day he had been waiting for since he was four. He was going to be baptized.
Oliver was so excited about his baptism that he wanted to shout it from the rooftops for all of England to hear! He couldn’t wait to tell his friend Dylan at school.
“I can’t believe it. My baptism day is finally almost here,” Oliver said. “It’s going to be brilliant!”
“I thought only babies got baptized.” Dylan looked confused.
“Kids have to be at least eight to be baptized in The Church of Jesus Christ of Latter-day Saints,” Oliver said. “That’s my Church.”
“Cool,” Dylan said.
Suddenly Oliver had a thought. “Would you like to come to my baptism?”
“Sure,” Dylan said. “But I need to ask my parents first.”
“OK!”
Oliver was excited that Dylan might come to his baptism. This gave him another idea. “I don’t want to share my baptism with just one friend. I want to invite as many people as I can!” Oliver rushed home and told Mum he had a plan.
On the fast Sunday before his baptism, Oliver started his plan. He shared his testimony at the pulpit; then he said, “I’m getting baptized next Saturday, and I want everyone to come! Will you please invite anyone you know who isn’t a member, or who doesn’t come to church, to my baptism?” He felt like a missionary. He really liked that feeling!
Over the next week, Oliver invited friends, family members, and teachers to his baptism.
“It would mean a lot to me if you could come!” he told them.
As Saturday got closer, Oliver started to wonder how many people would actually show up. What if they were all too busy or didn’t want to come?
He said a short prayer that at least a few people he invited would come. Then he stopped worrying about who might show up. He knew he had done a good thing just by inviting them. Besides, the most important thing about the day was getting baptized.
When he got to church on his baptism day, Oliver could hardly believe his eyes. A lot of his friends were there to support him. He even saw a bunch of people he didn’t know. He waved when Dylan walked in with his parents.
When it was time to be baptized, Oliver stepped into the warm water. His dad took his hand, as they had practiced. Then he said the short baptism prayer and lowered Oliver into the water. Before he knew it, Oliver was standing up again—dripping wet and grinning. He knew he was following Jesus’s example.
After Oliver changed into dry clothes, his dad and a few other men confirmed him a member of the Church and gave him a special blessing, where they invited him to receive the Holy Ghost. Afterward, Oliver asked if he could share his testimony.
“Thank you so much for coming to support me on my special day. It means so much to me,” Oliver said. “I’m grateful for my baptism, and I believe this is Christ’s Church on the earth.”
Afterward, people came up to congratulate Oliver.
“Thanks for inviting me!” Dylan said. “I had a good feeling inside.”
“Everyone has been so kind!” Dylan’s mum said. “We have felt very welcomed.”
That night, Dad sat down on the end of Oliver’s bed. “What a great day!” Dad said.
Oliver nodded. “I’m glad I could share it with my friends.”

Willow Creek, Idaho—James A. Smith and his wife, Annie Sellars Smith, left their home in Utah and settled in Willow Creek, about twelve miles northeast of Idaho Falls, in 1886. Their eight-year-old daughter, Mamie, took a special interest in her younger sister, Clara, and the two played together endlessly. Mamie was heartbroken this Christmas to think that little Clara would not get a doll. The little family was snowbound and their Christmas celebration would consist of homemade candy, apples, a cheerful fire and music.
Christmas morning found a little doll, neatly and beautifully dressed, in her little sister’s stocking. Mamie had taken a long clothespin from her mother’s peg sack and had spent hours in hemming, folding, dyeing, tying, painting and padding a doll for Clara so her Christmas cry in the morning would be one of gladness, not of disappointment. Clara Smith DeMott always cherished the memory of her first doll and of the happiness it brought and the never-to-be-forgotten loving sister who made her first doll from a clothespin.
Deon Smith Seedall, Treasures of Pioneer History, 4:201–2

When Elder Marcos Antony Aidukaitis’s oldest son was eight, he drew a picture of his family for a school assignment. At the time, Elder Aidukaitis was putting in long hours as general manager of a company in São Paulo, Brazil. “I was working a lot and was traveling to many places around the world,” he recalls.
Elder Aidukaitis was noticeably absent from his son’s illustration. “Where is your father?” the teacher asked the boy. “Oh, he’s working,” he replied.
For Elder Aidukaitis, the experience was a wake-up call. “I changed jobs and fixed what had to be fixed,” he says, renewing his efforts to put family first.

by Mike Kawasaki
The Young Men and Young Women presidencies with the Activities Committee of the Oak Hills 4th Ward, Provo Utah Oak Hills Stake, had planned a formal dinner-dance for the Mutual-age youth.
The dinner-dance was to prepare the youth to learn spiritual responsibilities and etiquette without the peer pressures of dating.
In preparation for the activity, we had a fireside with the speaker stressing that the youth develop a style of their own. A second fireside was held to learn manners, with volunteers offering to demonstrate their knowledge of table manners. The leader gently corrected or complimented as individuals demonstrated their knowledge of correct table etiquette. Details from avoiding chewing gum to how to butter bread were reviewed.
The evening of the dinner-dance arrived. The cultural hall was arranged with round tables, each set with fine crystal and china. As the different courses were served, leaders acting as waiters and waitresses were eavesdropping on dinner conversations ranging in subject from braces to seminary classes.
Following dinner, the dance began with partners having been arranged for each dance. One of the young men had programmed his computer to match up dance partners. Each participant was given a computer printout, rolled and tied with a ribbon.
The evening was a tremendous success. “We looked forward to this activity for so long, and it was so much fun. We learned a lot about how to eat at a formal table, and we learned about how to act on dates,” said my daughter Kara when reflecting about the evening.
After thanking their hosts, the young people asked, “Can we do this again next year?” The resounding answer was yes.

The power of the priesthood and the importance of its restoration and blessings came to have special meaning in my life when I was the age of many of you. I was just 15. My mother and father were miles away from our home, and my grandmother was staying with me. While my parents were away, a serious ear infection developed, and I was rushed to the hospital. The infection required major surgery and was carried out immediately. Following the operation, I overheard one of the doctors tell a nurse that the damage to my ear had been so severe that I would permanently lose my hearing and my equilibrium.

When my parents arrived at the hospital and realized the seriousness of my situation, they knew what to do. My father and another Melchizedek Priesthood holder, having the power and authority to act in the name of God, administered to me, using the oil that had been consecrated by the priesthood for the healing of the sick. My father placed his hands upon my shaven head, which was mostly wrapped in bandages, and gave me a blessing.

My mother was also impressed that she should place my name on the prayer roll of the Alberta Temple where those in attendance would join their faith in prayer for me. It was the first time I knew that people could have their name placed on the prayer roll in the temple. In time, through faith and the power of the priesthood, my healing was complete.

Victoria Ruvolo was driving home in November 2004 from a concert in which her niece had performed. As she neared her house, her windshield was suddenly smashed in by a twenty-pound frozen turkey, which had been thrown from a car traveling in the opposite direction on the two-lane road. The turkey shattered the glass in the windshield and bent the steering wheel before “crushing the bones in her cheeks and jaw, fracturing the socket of her left eye, causing her esophagus to cave in and leaving her with brain trauma.”1 Her friend in the passenger seat managed to stop the car and cradled her head until the ambulance arrived. Victoria didn’t wake up until weeks later in a rehabilitation hospital.

She learned that “her attacker was Ryan Cushing, an 18-year-old college freshman.”2 With Ryan facing a potential sentence of twenty-five years in prison,3 Victoria decided to reach out to Ryan’s lawyer to figure out a way for a more lenient sentence. Victoria said:

On the day we went to court, . . . [Ryan] walked in with his head hung down and looked so upset with himself. When I saw him there, my heart went out to him. To me he looked like a lost soul.

Once the case was over and it was time for him to walk out, he started veering over towards where I was sitting, and every court officer was ready to jump on him. They had no idea why he was coming towards me, but as he walked over to where I was sitting and stood in front of me, I saw that all he was doing was crying, crying profusely. He looked at me and said, “I never meant this to happen to you. I prayed for you every day. I’m so glad you’re doing well.” . . . All I could do was take him and cuddle him like a child and tell him, “Just do something good with your life. Take this experience and do something good with your life.”4

After Ryan’s release from serving six months in prison, he taught schoolchildren about empathy and forgiveness. Aunt Vicky—as Victoria was known to her family—extended her love to Ryan, her attacker, in a similar way that she shared her love with her own nieces and nephews.5 I see in Kirk Richards’s image the light of Aunt Vicky’s forgiveness just beginning to penetrate the distraught haze around Ryan.

Victoria later said, “Some people couldn’t understand why I’d done this, but I felt God had given me a second chance, and I wanted to pass it on.”6