Gospel Story Finder

One day our Primary visited the São Paulo Brazil Temple. The gardens were more beautiful than any I had ever seen. We learned that through the covenants we make in the temple, we can live with our families for eternity. The president of the temple spoke to us in the waiting room, where we saw beautiful paintings. I had a very warm and happy feeling, and my mother told me it was the Holy Ghost testifying to me that what I was learning was true. I gained a testimony that the temple is the house of the Lord.
Renato B., age 8, Brazil
Renato and his family at his baptism

One week, I decided to declare a holiday from practicing the piano. My piano teacher did not authorize this holiday and neither did my mom. For a full week I didn’t practice. I thought it was great because I had a good time relaxing and doing other things.
The fun stopped on Thursday night, when my mom reminded me that my piano lesson was the next morning. I thought I had a solution: I woke up an hour earlier and started to practice. But I realized that my efforts were too little, too late. I had enjoyed the freedom to choose, but I hadn’t considered the consequences.
The next morning when I met with my teacher, the consequences started to unfold. I had to admit that I hadn’t practiced, and my teacher told me I should make up all the practice time I missed, in addition to my regular practice time.
I am grateful for the lessons I learned about agency, responsibility, and accountability. Every choice has a consequence, and I learned that I will make better decisions if I take time to consider the consequences first.
Blake H., Utah, USA

I remember vividly my first view of an iceberg. In 1937 Sister Kimball and I made our first crossing of the Atlantic by steamer from Montreal, out through the St. Lawrence River and into the North Atlantic.
One day when we were well out into the ocean, there was excitement on the ship. An iceberg had been sighted. Most of the passengers rushed to the deck to see this sight. We could see it in the distance—a great white object against the dark sea and the azure of the sky.
There it floated quietly in the water like a sharp peak of a high mountain range, a thing of beauty to behold. All my life I had heard about them, and now, for the first time, it was there before my eyes—a sharp mountain peak of ice.
This recalled to our minds the tragic sinking of the Titanic, steamship of the White Star Line, on its maiden trip across the ocean. The huge iceberg collided with this large, new ship late in the evening, April 14, 1912. Fifteen hundred and three persons, many of them eminent in Britain and in the United States, were drowned as the ship sank and only 703 were saved.
Then four years ago, flying from England to the United States, we passed over Greenland and saw them again. Much of our trip we had traveled above the blanket of clouds, but as we flew over Greenland, the sky was clear and free of clouds. The sun shone brightly. Seldom does the human eye ever see such beauty and grandeur. Stretching out in the distance was the mile-thick blanket of ice over the great, domed island. We saw the thick glaciers creeping slowly down the valleys to the sea, where they break off and become icebergs. The fjords were full of floating mountains of ice drifting on their way to the ocean. Here was the birthplace of countless such icebergs as we had seen 33 years earlier.

Once I heard a forceful appeal by a woman from the Mutual. Perhaps it was the approach she made or perhaps it may have been the mood I was in. She gave a rousing talk on the reading of the scriptures and making them our own; then she stopped her dissertation to ask this mixed congregation, about a thousand of us, “How many of you have read the Bible through?”

I think I was about 14 years old at the time. An accusing guilt complex spread over me. I had read many books by that time, the funny papers, and light books, but my accusing heart said to me, “You, Spencer Kimball, you have never read that holy book. Why?” I looked around me at the people in front and on both sides of the hall to see if I was alone in my failure to read the sacred book. Of the thousand people, there were perhaps a half dozen who proudly raised their hands. I slumped down in my seat. I had no thought for the others who had also failed, but only a deep accusing thought for myself. In my slumped posture, I condemned no man, only my little insignificant self. I don’t know what other people were doing and thinking. I heard no more of the sermon. It had accomplished its work. The meeting closed. I sought the large double exit door and rushed to my home only a block east of the chapel, and I was gritting my teeth and saying to myself, “I will. I will. I will.”

Entering the back door of our family home, I went to the kitchen shelf where we kept the coal-oil lamps, selected one that was full of oil with a newly trimmed wick, and climbed the stairs to my attic room. There I opened my Bible and began on Genesis, first chapter, and the first verse, and I sat well into the night with Cain and Abel and Adam and Eve and Enoch and Noah and through the flood even to Abraham.

Learning the things of God must include, of course, the even more difficult part—that of becoming the perfected being. You must not only avoid adultery but also must protect yourselves against every thought or act which could lead to such a terrible sin. You must not only be free from revenge and retaliation but must “turn the other cheek,” “go the second mile,” “give the cloak and coat also.” You must not only love your friends, but you must even love your enemies and those who do you injustice; you must pray for them and actually love them. This is the way to perfection. You must not only be above burglary or theft but must be honest in thought and deed in all the numerous areas where rationalization permits dishonesty—in padding reports, in chiseling on time or money or labor, and every shady or questionable practice. You must not only cease from your worship of things of wood and stone and metal, but you must also actively worship in true fashion the living God. This is the straight and narrow way.

Now may I make a recommendation? Develop discipline of self so that, more and more, you do not have to decide and redecide what you will do when you are confronted with the same temptation time and time again. You only need to decide some things once!

How great a blessing it is to be free of agonizing over and over again regarding a temptation. To do such is time-consuming and very risky.

Likewise, my dear young friends, the positive things you will want to accomplish need only be decided upon once—like going on a mission and living worthily in order to get married in the temple—and then all other decisions related to these goals can fall into line. Otherwise, each consideration is risky, and each equivocation may result in error. There are some things Latter-day Saints do, and other things we just don’t do. The sooner you take stands, the taller you will be!

From my infancy I had heard the Word of Wisdom stories about tea and coffee and tobacco, etc. Nearly every Sunday School day and Primary day we sang lustily, I with the other boys:
That the children may live long,
And be beautiful and strong,
Tea and coffee and tobacco they despise,
Drink no liquor, and they eat
But a very little meat;
They are seeking to be great and good and wise.
(Sing with Me, B-24)
We sang it time and time again until it became an established part of my vocabulary and my song themes, but more especially my life’s plan. Occasionally some respected speaker said he had never tasted the forbidden things we sang against and then I made up my mind. Never would I use these forbidden things the prophets preached against. That decision was firm and unalterable. I would not and did not deviate.

In 1937 my wife and I were touring in Europe. In France I sat at a banquet table of the Rotary International Convention in a fashionable hotel. The large, spacious banquet room held hundreds of people. The many waiters moved about the tables, and at every place besides plenteous silver, linen, and fancy serving dishes were seven wine glasses. No one was watching me. The temptation nudged me: Shall I drink it or at least sip it? No one who cares will know. Here was quite a temptation. Shall I or shall I not?

Then the thought came: But I made a firm resolution when a boy that I would never touch the forbidden things. I had already lived a third of a century firm and resolute. I would not break my record now.

Remember, O youth of a noble birthright, that “wickedness never was happiness.” The unrighteous may pretend to be happy and may seek to entice others into such a way of life because misery loves company, as you know, but you will never see a happy sinner. Even the discontent of good people is traceable to such shortcomings as they have.

A casual observer may feel that an unrighteous person “has it made,” and for a fleeting moment it may even seem so. But gross sin produces a deep emptiness. Thus the wicked seem to do more of the same in order to reassure themselves and to try to fill the void. When you see a life filled with desperation, there is transgression in it. We may pity such people, but it is wrong and naive to envy them!

To know the patriarchs and prophets of the ages past and their faithfulness under stress and temptation and persecution strengthens the resolves of youth. All through the scriptures almost every weakness and every strength of man has been portrayed, and rewards and punishments have been recorded. One would surely be blind who could not learn to live life properly by such reading. The Lord has said, “Search the scriptures, for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39).

He is the same Lord and Master in whose life we find every quality of goodness, every quality we should develop in our own lives.

Can you find in all the holy scriptures where the Lord Jesus Christ ever failed his church? Can you find any scripture that says he was untrue to his people, to his neighbors, friends, or associates? Was he faithful? Was he true? Is there anything good and worthy that he did not give? Then that is what we ask—what he asks of a husband, every husband; of a wife, every wife; the girl, every girl; the boy, every boy.

Another word of counsel as you plan the course of your life. To do the special things given to this generation, you will need to guard against selfishness. One of the tendencies most individuals have which simply must be overcome is the tendency to be selfish. All that you can do now while you are young and are more pliant to become less selfish and more selfless will be an important and lasting contribution to the quality of your life in the years, indeed in the eternity, to come. You will be a much better wife or a much better husband, a better mother or a better father, if you can curb the tendency to be selfish. Your children whom you will not know for a few years yet have a stake in your conquest of selfishness.

As in all things, we have the example of the Savior on the cross at Calvary. He did something that he was not forced to do—something which would benefit others with the gift of immortality which Jesus already had. His was the supreme act of selflessness.

You may recall reading in 3 Nephi about the visit of the resurrected Jesus to this continent and how after blessing the children he wept twice and he also said, “And now behold, my joy is full” (3 Ne. 17:20).

True joy can only come from giving ourselves to correct causes such as the building up of the kingdom, causes that are in a sense larger than we are. Pleasure tends to be self-centered. True joy always includes others.

Now is the time to set your life’s goals. Now is the time to set your standards firmly and then hold to them throughout your life.

Ernest Renon gave us this: “Everything favors those who have a special destiny; they become glorious by a sort of invincible impulse and command of fate.” (The Life of Jesus.)

I see in you, my young friends, a generation of Latter-day Saints rising up who will be much more familiar with the scriptures than previous generations of Latter-day Saints were at the same age. You can be lifelong students of the scriptures. I see in you a rising generation of young Latter-day Saints who will be more willing to do missionary work (both before and after your formal full-time missions) than previous generations. Speaking collectively, your generation will see, even more clearly than your predecessors, how important it is to take the gospel to your fellowmen.

Your generation will be unashamed of the gospel of Jesus Christ and equally unashamed of The Church of Jesus Christ of Latter-day Saints.

I see in you a generation of young Latter-day Saints whose hearts will be turned to your forefathers as has never before happened on such a scale. You will develop a natural interest in research and temple going, surpassing the interest levels of your parents and grandparents in this regard when they were your age.

I see in you a generation of young Latter-day Saints who will make effective use of your leadership experiences gained in the Church in the Young Men and Young Women programs, in Sunday School, in Relief Society, in Primary, and in the priesthood quorums, who will then be sought after by the thoughtful people of the world who will want young men and women of integrity and competency to serve in various ways. Such young Latter-day Saints will carry their beliefs with them as well as carrying with them their skills, their competency, and their integrity.

I see in you young Latter-day Saints testimonies much more advanced for your age than preceding generations.

And so, beloved youth, remember, when the temporal kingdoms of men topple, the kingdom of God stands firm and unshaken. When the earthly influence of the worldly-wise is silenced by death, the glory and progress of the faithful and valiant who have lived all requirements live on in majesty and power. There is no other way.

One night a number of years ago, a newly called missionary named Elder Swan and his Japanese senior companion came to visit our home. Fortunately I was home, so I invited them in. When I greeted them at the door, my eyes were drawn to the coat that Elder Swan was wearing. Without thinking, I said to him, “That sure is a nice coat you are wearing!” However, it wasn’t a new coat, and it was rather faded. I assumed that the coat was one that a previous missionary had left behind in the missionary apartment.
Elder Swan immediately responded to my words, and it was completely the opposite of what I had been thinking. In halting Japanese he replied, “Yes, this is a good coat. My father wore this coat when he served as a missionary in Japan over 20 years ago.”
His father had served in the Japan Okayama Mission. And when his son was leaving to serve a mission in Japan, he had given his coat to him. This picture shows that coat that two generations of Elder Swans wore in Japan.
I was touched when I heard Elder Swan’s words. And I now understood why Elder Swan wore his father’s coat while he was proselyting. Elder Swan had embarked on his mission having inherited his father’s love for Japan and its people.

“Brother Lee”—a simple, yet somehow exalted title. Laying aside his title of president of the Church, he chose to represent himself in his most important role—that of a spirit-child of God, a true brother to all of us. His deference to others was continually displayed in the way he courteously assisted his wife at all times, even when it was inconvenient for himself. At one meal, while we were eating fish, President Lee arose from his place—leaving his own meal to cool—and carefully took the bones from her fish.
During their visits to sites where Jesus had lived and taught, both President Lee and Elder Hinckley were occasionally seen sitting in silent meditation, often with tears in their eyes, as they contemplated the mission of the man who had called them into his service. On several occasions, President Lee tried to play down the activities of the noisy crowds of tourists who poured into the holy places.
We found the President both firm in his convictions and willing to listen to the ideas of others. Brother Galbraith drove the car for President and Sister Lee and Elder and Sister Hinckley, explaining to them many things of interest along the way. On one occasion Sister Lee said, “Dear, I haven’t heard you say a word for the past forty minutes.” To this the President replied, “Darling, I learn much more by listening than by talking.”
Such a great lesson it was, and he taught it not by word but by example, as a true disciple of Christ should. He set the example for us in many ways. One evening, after a long tiring day, President Lee was so bothered by an ailment that it was difficult for him to go to sleep. He called upon Elder Hinckley and President Cannon to give him a blessing, which resulted in great relief. Here indeed is a man who takes the priesthood for what it truly is—a blessing from God to be put to use and not merely hidden away until Sunday morning.
Most impressive to us members was our meeting with three presiding brethren in the Garden Tomb in Jerusalem on September 20. Their strong testimony of Jesus, given in this sacred spot from whence he arose from the dead, moved us to a greater determination to do good. And this being one of the essentials of the calling of a prophet, we can thereby further testify that Harold B. Lee is deserving of that title.
At that time the small group of Saints was officially organized as the Jerusalem Branch, President Cannon calling for the sustaining votes. Brother Galbraith was set apart as branch president by President Lee, and Elder Hinckley set me apart as first counselor. I have received numerous blessings in the Church at the hands of the priesthood but none so inspiring as that given to me on this occasion. Elder Hinckley’s words concerning matters that he could not have known without revelation from the Lord, and the subsequent fulfillment of two specific promises given in that blessing, are additional evidence of the Spirit that guides the leaders of the Church.
I made a deliberate attempt to gain some idea of the reaction of the brethren when the call was made for sustaining votes, and hence looked in President Lee’s direction. I have often sat in conferences of the Church and raised my hand to sustain the prophet of the Lord. But this was the first time I had ever witnessed a prophet raising his hand to sustain me. It was something I’ll never forget, something which, embedded in my memory, will remind me of my responsibilities if ever I hesitate to do that which the Lord requires of me.
Words cannot really express my feelings at spending these several precious hours in the presence of God’s chosen spokesman and his close associates. But somehow I have felt the need to try in order that others may profit in some small measure from the Spirit that was and has remained with us since the Prophet of God visited. I hope that all who read these words will come to appreciate the sincere love and concern of President Harold B. Lee for each member of the Church and for all mankind—a love that makes him most fitting as the channel through which God extends to mankind the means whereby salvation and exaltation may be attained.

In the early years of the Church, the Book of Mormon was printed only in English. President Brigham Young called two missionaries to preach the gospel in Mexico and translate the Book of Mormon into Spanish. But they needed more help to do it. Little did they know that across the ocean, God had prepared a man who could give them exactly the help they needed.
Meliton Gonzalez Trejo came from a wealthy family in Spain. He studied hard in school and became an officer in the Spanish Army. He was always interested in religion, but nothing he found felt quite right. One day he heard another officer talk about a group of people who called themselves “Saints.” They belonged to The Church of Jesus Christ of Latter-day Saints, and a prophet of God had led them to the Rocky Mountains in the United States. Meliton felt a strong desire to meet them. He joined a military expedition to the Philippines, hoping he could get to the United States later. But Meliton got so busy with his work that visiting the Saints started to feel less important.
Then Meliton became very sick. He remembered why he had come to the Philippines and prayed to God about what he should do. That night, Meliton had a special dream. He knew he was supposed to leave for the Rocky Mountains.
Once Meliton recovered from his illness, he continued his journey to the United States. He arrived in California on July 4, 1874, and headed toward Salt Lake City.
When Meliton arrived in Salt Lake, he ran into a problem. He could read English but had never spoken it. He couldn’t communicate with anyone! But he decided that if he couldn’t talk to people, he would get their attention another way. Meliton put on his Spanish Army uniform and marched up and down the city streets. Just as he hoped, many people noticed him! Finally he was spotted by a member of the Church named Brother Blanchard, a university professor who spoke Spanish. Brother Blanchard helped Meliton get settled in Salt Lake and taught him the gospel. Soon Meliton was baptized.
Brother Blanchard also introduced Meliton to President Brigham Young. Meliton told President Young that more than anything, he wanted to translate the Book of Mormon into Spanish.
President Young asked Meliton to help the missionaries who were going to Mexico translate parts of the Book of Mormon into Spanish. Meliton spent many weeks translating the English words into Spanish. Each night he reviewed his translation with the missionaries. They spoke some Spanish but felt this important translation needed a native Spanish speaker. They knew Meliton was an answer to their prayers.
In 1875 the translation was published. It was called Trozos Selectos del Libro de Mormon (Selected Passages from the Book of Mormon).
The missionaries were now ready to go to Mexico. They loaded 1,500 copies of the translated scripture onto horseback and started on their journey. For the first time, Spanish speakers were able to read the Book of Mormon in their own language! Even though Meliton had lived thousands of miles away in Spain, Heavenly Father led him to exactly where he needed to be. Because of Meliton’s courage and faith, he helped bring the word of God to countless people.
Meliton Gonzalez Trejo (1844–1917) served several missions in Mexico and baptized some of the first members of the Church there. In 1886 Meliton helped finish translating the entire Book of Mormon into Spanish.

I had my eyes opened to “looking beyond what I could see” while serving as a mission president. A young elder arrived with apprehension in his eyes. As we met in an interview, he said dejectedly, “I want to go home.” I thought to myself, “Well, we can fix this.” I counseled him to work hard and to pray about it for a week and then call me. A week later, almost to the minute, he called. He still wanted to go home. I again counseled him to pray, to work hard, and to call me in a week. In our next interview, things had not changed. He insisted on going home.
I just wasn’t going to let that happen. I began teaching him about the sacred nature of his call. I encouraged him to “forget [himself] and go to work.”2 But no matter what formula I offered, his mind did not change. It finally occurred to me that I might not have the whole picture. It was then that I felt a prompting to ask him the question: “Elder, what is hard for you?” What he said pierced my heart: “President, I can’t read.”
The wise counsel which I thought was so important for him to hear was not at all relevant to his needs. What he needed most was for me to look beyond my hasty assessment and allow the Spirit to help me understand what was really on this elder’s mind. He needed me to see him correctly and offer a reason to hope. Instead, I acted like a giant demolition wrecking ball. This valiant elder did learn to read and became a very pure disciple of Jesus Christ. He opened my eyes to the Lord’s words: “For man looketh on the outward appearance, but the Lord looketh on the heart” (1 Samuel 16:7).

I would like to share an experience of faith. Being the only child, Elder Hermelindo Coy said good-bye to his mother and left for the first time in his life his small village in the mountains of Senahú, Guatemala. He entered the Missionary Training Center the fourteenth of March, 1991. Although he had been a member of the Church for only two years and also very timid about talking to people, his determination to serve was great. His formal education was less than five years of elementary school in his native language of Kekchi. Spanish, the official language of Guatemala, was foreign to him.

During his mission he learned to live with pain in his leg. He rarely complained. In August 1992 he noticed that in addition to the increase in the pain, something was abnormal about his knee. He had a medical exam—the diagnosis: bone cancer. A more careful exam revealed cancer in the liver, lungs, and lymphatic system; in other words, his illness was terminal. He did not understand the nature of the illness nor its seriousness. With the help of a translator and using examples from the farm life with which he was familiar, he understood that he had little time to live.

He never asked, Why is this happening to me? He did not lament or express negative feelings. He was obedient to all that was required of him. He was asked if he would like to return home, but he asked to remain in the mission and serve as long as possible, even until his death. By October of the same year, he walked with difficulty, requiring the use of a cane. He could work only a few hours each day. By December he was unable to walk. For the first time he was discouraged because he could not proselyte. His worry was always who would take care of his mother after he died.

In one of his visits, the mission president asked him to teach more of the basic doctrine to his mother, who, along with mission nurses, was providing twenty-four-hour care. When he taught the plan of salvation to his mother in his native tongue, his face radiated assurance and light. Elder Coy was understanding with power and conviction what he was teaching.

As his strength declined, he placed his complete trust in the Lord. On one occasion when the pain was very strong, he expressed in prayer, “Heavenly Father, I do not know the day or the hour that I will die, but I want to know soon from thee about my new assignment.” He died in February 1993. His death blessed all the missionaries, leaders, members, and even nonmembers who learned of his courage to serve and endure to the end. His faith was so simple that it was contagious. He never feared death. He strengthened all who knew him.

Brother Anderson, the dynamic 35-year-old ward Young Men president, was the kind of youth leader everyone admired: returned missionary, father of five, business owner, young at heart. But now he had leukemia. After receiving this news from the bishop, Ryan Hill, the priests quorum first assistant, swung into action, calling each active and less-active priest in his quorum.

“We’re going to the hospital to see Brother Anderson. We need everyone. Can you come?” he repeated during each call.

“I’m not sure I can make it,” one priest said. “I may need to work.”

“Then we will wait until you get off work,” Ryan responded. “This is something we must do together.”

“OK,” the quorum member said. “I will see if I can switch shifts with someone else.”

All 11 priests went to the hospital. Those who were less active and those who never missed a Sunday meeting were there. Together, they laughed and cried and prayed and made future plans. In the ensuing months, they scheduled times to rub Brother Anderson’s feet when his circulation was difficult, took turns donating blood platelets during two-hour sessions so he would get only their blood, and even drove 20 miles (32 km) on prom night with their dates (including two young women who were not members of the Church) to his hospital bedside so he could share in their high school experiences.

In his final days, Brother Anderson asked them to serve missions, marry in the temple, and keep track of each other. More than a dozen years later, home from their missions, married in the temple, and starting families of their own, they still recall these watershed spiritual experiences of service together with their beloved leader.

Norman Hill, Texas, USA

In 2005, I gave birth to premature triplets: Milena, Mateo, and Nelson. Milena was born healthy, but my two little boys suffered complications. Mateo died of those complications three months after he was born.
A month after we lost Mateo, Nelson was diagnosed with cerebral palsy and deafness. We were devastated. Doctors told us he would never walk. At that moment, we were grateful for our knowledge of the gospel of Jesus Christ. It helped us understand why we experience adversity in this life.
Through faith and hard work, Nelson learned to walk and to communicate through sign language. He has done much better than his doctors ever predicted. He has grown up happy in our family and in the gospel.

Rebecca liked having family activity night on top of the cinder knoll, but getting there was scary. When Daddy drove the jeep up the steep hillside, the tires dug deeply into the cinders. Yet even so, Rebecca had the feeling they were going to tip over backward. When the family reached the top of the knoll, the smoke and flames shooting up from the campfire near the volcano’s crater seemed to make it come alive.
It’s so pretty up here, Rebecca thought, as she looked out over the countryside. She could see La Verkin and Hurricane snuggled against the hill to the east, their windows reflecting shafts of sunset gold. In the sky, gold-edged clouds turned redder and redder before the sun disappeared.
Eating dutch-oven spuds and burgers on top of a cinder cone was fun, but Rebecca was impatient for the lesson to begin. As she sat with the others, watching the campfire burn low, she asked, “Daddy, when are we going to have our lesson?”
“Tonight is activity night, and I haven’t prepared a lesson,” he replied. “But we can surely have one. What do you think a good subject would be?” he asked Grandma.
“We could talk about repentance,” she suggested.
“What’s repentance?” asked Rebecca.
“It’s when you’ve done something wrong that you’re sorry for,” Leon answered.
Later during the discussion, Rebecca cuddled against Mama, thoughtfully silent. Finally, she sighed and whispered, “Once I did something I’m sorry for. I took some bubble gum that I didn’t pay for.”
“When did you do that?” Mama asked quietly.
“Last winter when I was with you in Graff’s store,” she replied.
“Then you need to do something about it, don’t you?” Mama suggested. Rebecca nodded.
The next day Mama wasn’t feeling well so she let Rebecca do the dishes to earn a little money. Then Rebecca put on her prettiest dress and brushed her hair and ran to Grandma’s house. Slipping inside the kitchen door, she said, “Grandma, will you take me to Hurricane so I can pay for some gum I took?”
“Of course,” Grandma replied. “I’ll be ready in just a minute.”
As they rode to Hurricane, Rebecca said, “When I get to the store can I just run in and put my money on the counter and then come out?”
“No. That wouldn’t be right,” Grandma answered. “No one would know what the money was for”
“That’s what Mama said,” Rebecca told her. Then she added, “She said to tell Sister Graff about it, but I don’t want to. I’m afraid.”
They found the storekeeper in the back of the store when they arrived, going over her books. Grandma spoke first. “Rebecca would like to talk to you.”
“I’m happy to see both of you,” Sister Graff said. “Won’t you sit down?”
Rebecca sat on a chair next to Grandma. In her hand she had been clutching a nickel, but now she nervously turned it over and over in her fingers without speaking. Finally, Grandma said, “Rebecca, tell Sister Graff why we’re here.”
Rebecca’s eyes moistened. “I can’t remember just what I wanted to say,” she hedged.
“What is the nickel for?” Grandma prompted.
Rebecca quickly thrust the nickel into Sister Graff’s hand. “Here,” she said. “I took some bubble gum without paying for it.”
“You did right to come tell me about it,” Sister Graff said kindly.
“I was just this old when I did it,” Rebecca continued, holding up four fingers. “I wouldn’t do it now because I’m five.” Then impulsively she added, “I only took a penny’s worth, but I want you to have the whole nickel.”
“I can only take a penny for a penny’s worth of gum,” Sister Graff replied. “I will give you your change.” Taking one of Rebecca’s hands in hers, she patted it tenderly. “Remembering this day will help you always to do right. Thank you for coming.”
Rebecca breathed a sigh of relief. The telling was over and the gum paid for. She didn’t want to ever feel that bad again. Lighthearted, she skipped as she followed Sister Graff to the checkout counter. Sister Graff rang up a one-cent sale on the cash register and placed four pennies in Rebecca’s hand. “Thank you,” she said, and smiled.
Looking at Grandma, Rebecca declared, “I want to spend two of my pennies.” She picked out two pieces of bubble gum and paid for them. She gave one to Grandma and popped the other into her own mouth. As they drove home, she chattered between chewing and blowing little bubbles that plopped and popped.
“I like the paid-for gum the best, Grandma,” she said happily.

When the stranger with bloody feet asked to come in, Father questioned the “new” religion the stranger talked about. But Father read Brother Reed’s Book of Mormon and was willing to hear Brigham Young preach. It was Mary Ann’s best friend, Betsy, who called Brother Reed and Brigham Young fakes!
Just as Mary Ann returned to sit with her family at the meeting, Brigham Young was getting up to speak again. He told of the need to have faith in the Lord Jesus Christ. After testifying that the Savior lived and spoke to a prophet today, Brother Young told them to repent and to be baptized.
One old man from the back called, “I’ve been baptized. Why do I need to be baptized again?”
Brother Young told them about the authority brought to earth by John the Baptist to Joseph Smith. Joseph gave that authority to him and to Brother Reed. Brigham Young asked if any wanted to be baptized.
Mary Ann’s mother stood up. Then her father stood up, and Nathan and Mary Ann did too. No one else in the whole congregation did. Brother Reed beamed at them. They sat back down, and Brother Young closed the meeting. As Mary Ann walked by, Betsy turned her face away.
Mary Ann touched her arm. “I’m sorry I got mad at you. It’s just that I believe what these men are telling me. I know it’s true, and I want you to know it too.”

Listen to a real example of this. Elder Richard G. Scott of the First Quorum of the Seventy graduated from George Washington University in 1950 with a degree in mechanical engineering and then left immediately on a thirty-one month mission to Uruguay. He recalls: "Professors and friends tried to dissuade me from accepting a mission call, counseling that it would severely hamper my budding engineering career. But shortly after my mission, I was selected for the infant Naval Nuclear Program. (The field was top secret and initial training was given by the pioneer scientists at Oakridge, Tennessee.) At a meeting I was sent to direct, I found that one of the professors who had counseled me against going on a mission was in a significantly lesser program position than I. It was a powerful testimony to me of how the Lord blessed me as I put my priorities straight." (Ensign, May 1977, pp. 102–3.)

• In Otavalo, you step off a dirt road at the edge of town and walk through a patch of corn to a tiny, two-room home. Juan José Muñoz, second counselor in the presidency of the Otavalo Ecuador Stake, lives here with his wife, Laura, and their four children. Sister Muñoz is Relief Society president in their ward.
In 1986, the Muñoz family traveled to the Lima Peru Temple to be sealed. They could not have made it without the Lord’s help, President Muñoz says. For more than a year, they had put aside half of his earnings to help pay the cost; they sold some of their meager possessions and borrowed twenty dollars to scrape together the last of the money. In 1988, they repeated the trip, after the same kind of struggle.
Latter-day Saints must go to the temple to understand the full blessings of the gospel, President Muñoz says: “That’s why we are looking forward so much to having a temple in Ecuador.”

I have been in the Air Force for two and a half years and a member of the Church for two years. My wife has been a member all her life. Five months ago I was shipped off to Turkey. We have five members here and lots of time on our hands. My wife was unable to come with me, but she subscribed to the New Era for me. My spirit and morale have been lifted tremendously by the New Era. I wish to thank my wife and the New Era for all the inspiration I have received while being so far away from home.
Mark E. CardwellDijarbarkir, Turkey

The members’ ability to receive, in their native tongue, that reassurance from modern-day prophets was thanks in large measure to a team of translators who suffered their own losses during the disaster.
Assigned to provide live interpretation from the islands for the first time rather than from Salt Lake City, the translation team had a choice to make after the disaster struck. The team could turn interpretation over to Salt Lake City on short notice so that they could tend to the needs of friends and family affected by the quake, or they could fulfill their assignment.
Aliitasi Talataina, the translation supervisor and interpretation coordinator, said she felt an impression that there were many who could tend to the physical needs of the people or bury the dead but that “this is what the Lord would have us do [for] the living and generations to come.”
Because a disaster management team took over the service center where the interpretation equipment had been set up, the team had to find a facility that had the digital telephone lines and other technical requirements necessary to provide remote, simultaneous translation.
Sister Talataina said the team’s faith was like Nephi’s in that they said, “Even if we [had] to do this under a tree, we [would] go and do” (see 1 Nephi 3:7).
With the Lord’s help they found a location, and the necessary equipment was transferred, set up, and tested in the few days prior to conference.
“We felt the hand of the Lord in accomplishing what we were commanded,” Sister Talataina said.
Because of the team’s efforts, when conference began, members who took time from the massive cleanup effort to participate in the proceedings were able to hear and understand the Lord’s message for them.

In 1967 Norman elected to join a religious service fraternity, and I worried that this would be one more barrier to his conversion. Strenuously, I told my objections, telling him it would lead to further prejudice against the Church. When he said he was not prejudiced, I asked, “Are you tolerant enough to go to church with me?” He didn’t answer, but later that day he said that if I really wanted him to attend, he would. So he began attending the investigators’ class in Sunday School, and within a year he was also attending sacrament meeting. Of course, the boys and I were delighted, and we will be forever grateful to the ward members for the way they welcomed him and made him a part of the ward. But through that year I could sense a great struggle going on inside him. He questioned many doctrines. (Later, when we asked him what was most instrumental in his conversion, he said that his family meant more to him than anything else, and this church’s family orientation was a strong appeal. Second, he was unable to prove the gospel wrong, so decided it must be right.) I was also gratified that we were invited to many social activities in the homes of ward members, and Norman found that we could enjoy ourselves without the need for alcoholic drinks. He also supported both boys on missions and gave brief talks in sacrament meeting prior to their leaving.

I remember well the afternoon a few years ago when I went up in an airplane with an instructor for a lesson on flying using the control panel instruments only with no reference to the surrounding countryside.
It was a crystal clear day, though a few gusty winds were blowing. We left the field, flying due north into a chilly wind blowing directly against us. When we reached the right altitude, the instructor put a special hood over my head so that all I could see was the instrument panel. After an hour’s lesson we stopped in an airport about a hundred miles north to eat and make another check on the weather.
It was early evening when we climbed into the airplane for our return flight. Both of us were a little nervous because a small storm was moving into our flight path, and as we climbed toward the clouds we could feel the increased power of the winds. Now we would have an opportunity for some real instrument flying.
I wasn’t really worried until the instructor told me to put on the hood because I was going to fly us home. As we flew into the storm, the weather started tossing us around. But the instructor assured me that things were well under control: all I had to do was fly by the instruments just as I had done in practice, and follow his directions.
As the minutes went by and we flew deeper into the turbulence, a terrible fear began to grip me and I began to feel a dizziness as if the airplane were in a turn, slightly diving. Panicking, I started making what I perceived as corrections to our flight. My instructor had to tell me four times that the instruments were correct and that I should trust them, not my own judgment.
After several more minutes of agony and constant reassurances from my instructor that the instruments were indeed telling the truth, I couldn’t take the suspense any longer and tore off the hood to see for myself. When I looked through the window, all I could see was the rain streaking out of a pitch-black sky at us. My face went pale, and a terrified expression swept over me.
My instructor said, “Norman, you’ve been sitting here for twenty-five minutes with a clear signal and true instruments to follow, but you’ve steered off course thirty-two times and have dropped the airplane nine hundred feet in elevation. Now you really don’t know where you are. Let me show you something.”
He took the controls and with little effort started climbing up through the clouds. Eight hundred feet later we were above the tops of the clouds that were glistening under the light of a beautiful full moon. In the near distance on the side of a hill we saw two large red lights on top of a broadcasting tower. On the other side of that hill through an opening in the clouds we could see a faint green and white airport light flashing out a signal that to us meant home.
After a safe landing, I felt that I had been taught one of those great lessons we are sent here to earth to learn: that the Lord gives us fine instruments, a good strong signal, and many clear markers, and still we sometimes stray from their indications and fall into a sea of confusion. Yet if we will trust those signals and follow them, whether we fully understand them or not, we will be able to fly above the clouds, safe and secure, knowing our course and our destination.

For a long time I stared at that white card, and I remembered what it was like to move into a new school. Two years earlier I had been the new kid. At first I was afraid and was sure that everyone in the whole school was staring at me. Then Brandon invited me to sit next to him in class. His friends became my friends. We sat in the cafeteria together. We played at recess together. That very first afternoon he even invited me to his house after school.

I thought about Darren’s first day. No one had spoken to him. No one had invited him to join them. No one had eaten lunch with him. No one had asked him over after school to play. And all during the day, he had been forced to face the silent, scary stares from the rest of us.

As I stared at Sister Murray’s white card, I realized that although I had thought Darren was different from the rest of us, he really wasn’t. He had a different color of skin, and darker eyes and hair, but he felt and hurt just like the rest of us. He didn’t want to be alone. He wanted to have friends. He wanted to play. He wanted to go places without everyone staring at him.

Suddenly I felt sorry for Darren. I decided that by really feeling sorry for him, I was doing what Alma talked about at the waters of Mormon. I told myself that that was all I needed to do, that that was all I could do without the whole school staring at me like I was someone extra strange. I changed my clothes and rushed outside to play.

The next day I grabbed my football and charged out of the house for school. Before I could leave the yard, I slid to a stop. There were Darren and Tanya coming down the street on their way to school. Barry and Trevor were fifteen or twenty steps behind them. I saw Barry pick up something and toss it toward Darren and Tanya. Then Trevor said something that I couldn’t hear, and both of them burst out laughing. Darren and Tanya just kept walking with their eyes straight ahead.

Instead of starting down the street close to Darren and Tanya, I pretended to have forgotten something and slipped back inside the house until all four of them were far down the street. I tried as hard as I could to not think about the white card stuck on the mirror in my bedroom.

During the day, there were several times that I could have said something to Darren, but I didn’t.
I didn’t stare at him and snicker like some of the other kids, but I didn’t try to comfort him at all. At lunchtime, I was right behind him in the line, and when he went to sit down, I almost followed him to his table. Then Brandon called to me from another table, and I went over to him.

By the end of the day, I was glad that it was Friday because I had a whole weekend without having to think about or to see Darren. On Saturday, I hardly thought about him. By Sunday morning when I was rushing about to get ready for church, Darren was the last thing on my mind.

As sacrament meeting started, I sat on the bench next to Mom. She teaches Primary and had her manual and lesson materials piled neatly on the floor in front of her. Right on top was a picture of Jesus wearing a red and white robe. And He was staring right at me. We sang the sacrament hymn, and I began to think about my white card with those special baptismal promises written on it, promises that I was about to renew when the deacons brought the bread and water around. I was going to promise to mourn with those that mourn and comfort those that stand in need of comfort, and I knew—and I knew that Jesus knew—that for me that promise included Darren.

For a moment I closed my eyes so I wouldn’t see that picture of Jesus looking up at me. But I could still feel His eyes staring at me. They didn’t stare at me like the eyes at school stared at Darren and Tanya. Jesus’ eyes were asking me to do something for Darren.

That Sunday was the first time that I was a little afraid to take the bread and water as it came down the row toward me. I knew that I wasn’t eating plain old bread or drinking regular old water. I was supposed to be thinking of Jesus and promising to do what I thought He would do if Darren was in His class at school.

I hesitated as Mom handed me the bread tray. In fact, I hesitated so long that Mom nudged me. Slowly I reached out and took a small piece of bread. When I did, I knew that I was repeating the promise I’d made three years ago, when Dad had led me down the tile steps into the baptismal font. For me, that shiny clean baptismal font was the same as the waters of Mormon for Alma’s people.

On Monday morning, I said an extra long prayer because I needed all the help and courage I could get. I grabbed my football, slipped out the door, and looked up and down the street. Darren and Tanya were still over a block away. Barry and Trevor were a few steps behind them.

I knew that I could start for school without running into Darren just yet. I could wait until I was in Mrs. Riley’s class and look for a chance to be nice to Darren there. Then I thought of that picture of Jesus, dressed in His red and white robe, staring up at me.

I gripped my ball and waited for Darren and Tanya. I was going to keep a promise.

“Hi, I’m Steve,” I said with a nervous smile. “I think you and I are in the same class.” I glanced anxiously down the street toward Barry and Trevor; then my gaze returned to Darren and Tanya. “Do you mind if I walk with you?”

Darren thought a moment and then shook his head. I smiled and took a deep breath because my heart was pounding and my hands were shaking a little bit. I tossed my football to Darren and he caught it. “Good hands,” I said. “Do you like football?”

“I love it! I used to play at my old school.”

“He was good, too!” Tanya spoke up, grinning up at her brother and then over at me.

“Then you’ll have to play with us. We can always use a good football player.”

We started down the sidewalk. I heard Trevor and Barry snicker, and I knew that they were staring behind us, but I kept walking with Darren and Tanya.

“Did you think of a frightening experience to write about in class?” I asked, remembering an assignment that Mrs. Riley had given us on Friday.

Darren laughed. “I can think of a lot of scary experiences that I’ve had. I haven’t written anything down yet, though.”

“Mrs. Riley said we could work in pairs. Maybe you and I can work together,” I invited. “We can help each other come up with something really good.”

When we reached the school, we went over to where the guys were starting the morning football game before the bell rang. As we approached, the playing stopped for a moment and all eyes were on Darren, Tanya, and me. No one said anything, but I could feel all of those staring eyes on me.

For a moment, I wished that I had hurried to school without waiting for Darren and his sister. I wasn’t used to those staring eyes. Then I realized that ever since Darren had entered this school, he had been facing those same staring eyes all the time. There was no place for him to run and hide from them, and those eyes hurt him as much as they hurt me—probably even more.

“Darren’s going to play with us this morning,” I burst out boldly. “Before he came here, he played a lot of football. He’ll be on my team. We can play with my ball.” I silently prayed that my voice wouldn’t crack or shake as I spoke. I didn’t want anyone to know how scared I was.

“We don’t need any extra guys,” Rusty spoke up, staring up at Darren and me.

“We can always use someone good like Darren,” I came back. “He’s playing,” I repeated. “Go out for a pass,” I said, turning to him.

While all eyes were on us, Darren raced across the field. I gripped the ball, cocked my arm, and threw with all my might. My pass was a little high and a little long. I figured that Darren would probably miss it. But just as it sailed over his head, he leaped and stretched out his arms. The ball touched his fingertips. It was as though they had invisible glue on them, because he held onto the ball, pulled it into his chest, and clutched it tightly as he fell to the ground.

“Awesome!” I heard someone mumble behind me. “What a catch!”

I grinned and waved Darren back to us. “Come on, Darren, we’ll kick off.”

The eyes still stared, but I didn’t mind them so much, because I remembered the promise I had made the day before, when I had taken the bread and water. Into my mind came the picture of Someone in a red and white robe with His eyes staring at me. As I raced across the field alongside Darren, I was glad for His staring eyes and how good they now made me feel.