Gospel Story Finder

After my husband died, the missionaries came into my life. I resisted the gospel message at first. I had become very independent. But one day they said to me, “Sister Ncube, you know, we are not looking for members. What we are after is your soul. We are pursuing you for your soul.” That went deep in my heart. I sat down and said, “I agree. I will be baptized.” For the first time in my life, I learned what true freedom was. When I was baptized my soul was set free.
I was baptized on Liberia’s Independence Day, but for me it was the day I would declare, “Now, I know the truth. I know I am free. I am free indeed.”

Faith in Sage’s future wasn’t easy. During those first terrible days, Michael and Denise faced the agonizing possibility that Sage would die. “We mourned for the Sage we had known,” they say, “and then we faced the challenge of accepting the new Sage. Spiritually and emotionally, we were healed as she was healed.”
The support from fellow Saints and neighbors was a vital part of that healing. Ruth DeBuck stayed with Denise those first few nights in the hospital. They lay on separate beds pulled together, their heads touching, holding hands.
“We talked through the night, working through the nightmare,” Ruth says. “We talked about what it would mean if Sage died, and what it would mean if she lived. All a mother feels and wants for her daughter had been suddenly ripped away, and Denise had to deal with that loss. Those first few days, we had to let the old dreams go, then dream new dreams.”
Ruth has seen those dreams blossom. “We see Sage some time in the future being married in the temple,” she says. “Some young man, kind and pure, who can see through the physical to her spiritual beauty, is with her. We see her with children of her own, living a life in the gospel, taking the joy offered, living beyong the burn.”

“Danna,” Mamá called. “Ready for school? It’s scripture time!”
“Coming!” Danna slid her math book into her brightly colored school bag and slung it over her shoulder.
Danna and her family memorized a new scripture verse every week. Each day before they left for school, they practiced saying it together. Mamá said that learning a new scripture is like making a new friend. Once it’s in your heart, it’s there whenever you need it.
Danna and her younger sisters stood by the door and repeated this week’s verse. It was from the Doctrine and Covenants.
“‘Pray always, that you may come off conqueror,’” they said together.
“What does ‘come off conqueror’ mean?” Danna’s sister Tatianna asked.
“It means that you can do hard things!” Danna said.
Mamá nodded. “When we pray, Heavenly Father will help us.”
Danna repeated the scripture over and over in her mind as she hurried off to school.
Later that day, Danna’s teacher stood at the front of the classroom next to the blue and white Guatemalan flag. “Time for your math test,” Señora Morales said. She started passing out a stack of papers.
Danna liked math. And she was good at it! She had studied hard for the test, and she knew she could do well on it.
Danna grabbed her pencil and started working. She was feeling good about her answers. Then she got to the last set of problems. They were really hard. She couldn’t remember how to do them!
Danna felt a wave of panic. How could she finish her math test? She gripped her pencil and read the next problem again.
Then a thought popped into her mind. “Pray always, that you may come off conqueror. …”
Danna took a deep breath. She closed her eyes and said a quiet prayer in her heart. Heavenly Father, please help me remember what I’ve learned. Please help me to do a good job on this test.
Danna looked back at her paper. She looked at the problems she had already solved. Then she looked at the hard ones again. She started remembering how to do them! Her nervousness melted away. She took another deep breath and went to work.
After school, Danna was excited to tell her family about what happened.
“At first I couldn’t remember how to solve some of the problems,” Danna said. “But then I thought about the scripture we’re memorizing. I said a prayer, and Heavenly Father helped me.”
“Way to go!” Mamá said.
“You came off conqueror!” Tatianna said.
Danna laughed. “I did! No matter what score I get, I know I did my best.” She gave Mom and Tatianna a big hug. She couldn’t wait to see what scripture friend they would make next week!
This story happened in Guatemala. Go to page 10 to learn about that country!

The October dawn was cool as I helped load our belongings into the covered wagon. The weight in my 10-year-old heart was heavier than the bundles of clothes and food I carried. It just isn’t fair, I thought. I don’t want to leave our home and my friends and travel to an unknown place.
It was 1877, and our home near St. George, Utah Territory, was already far away from Salt Lake City. Now we were moving even farther away.
Mother called, “Mary Agnes, please make sure everything is cleared from the back porch before we leave.”
As I made my way around the house, I thought back to the day six months before when my father had returned from the dedication of the St. George Temple. Mother and I had stayed home because my baby brother was ill. One look at Father told us something serious had happened.
Mother spoke first. “William, what is the matter?”
Father took her in his arms, and with tears streaming down his face he said, “We must leave our beautiful home.” He could say no more.
Leave? How could we leave? After years of saving we had finally been able to buy farmland and build a comfortable home for the 10 of us. We had horses, cattle, and other farm animals. We lived near my grandmother and my cousins. I was able to attend the school in town. Who would ask us to sacrifice all this?
Later I heard my parents discussing what was happening. Families were needed to extend Church settlements farther south. President Brigham Young had asked our family to move. He counseled my father to sell all we had so we would not be tempted to return to Utah. We were needed in Arizona.
Arizona was a place where there was very little water and nothing to see. The prophet had called people there last year. Many had returned to Utah because they could not endure the hardships. Father said almost no greater sacrifice could be asked of him.
Mother’s voice brought me back to the present. “It is hard to leave, isn’t it, Mary Agnes? Do you know the real reason we are moving?”
I shook my head.
“We are going to Arizona because the prophet called us to go,” Mother explained. “Remember my telling you about when I was your age and my family lived in Nauvoo? After the Prophet Joseph Smith was killed, there were contentions with our neighbors. The Brethren told us to leave our homes and move west. There our lives would be spared, and we could worship in peace.
“It was terrible to leave our home, but there was nothing else to do unless we turned away from God, the Brethren, and the Church. We made the long, hard journey to Salt Lake. We sacrificed again when we followed President Young’s direction to leave there and settle here.
“Now we have been asked to go to Arizona. We do not have to go. No one is forcing us. We are not fleeing for our lives. We could find reasons not to go. This time the struggle to obey comes from within.”
Mother hugged me as she continued. “The Lord said that when we receive a commandment ‘whether by [His] own voice or by the voice of [His] servants, it is the same’ (D&C 1:38). Our prophet has spoken to us. I know he speaks for God. Your father and I decided long ago to follow the prophet, no matter what the sacrifice.”
The Spirit warmed me as I listened to Mother’s testimony. I felt strengthened for the uncertainties ahead.
As I climbed into the loaded wagon, I took one last look at our old home, then turned to face the trail to Arizona. I realized that I, too, had a testimony of God’s representative on earth. Like my parents, I decided I would follow the prophet—even to the last frontier.

I skipped up the dusty drive, past the gray stone houses nestled in bright purple blossoms, and into the open doorway.
Mother pushed back her damp hair and set a bucket of muddy water down. It was Monday, the day she washed the walls and rinsed away the dirt that blew in with the winds.
Monday was also important because of family home evening. My brothers, Chris and Trenton, and I (my name is Laura) always looked forward to it. Tonight, however, was going to be extra special because we were going to see the prophet!
My family lives in a country far from America. Each year, when the prophet speaks to members of the Church during general conference, we have to wait for a video tape of his message. Today that video tape had finally arrived!
Because there are only a few Church members in our area, we take turns holding Sabbath services in each other’s homes. Mom has been teaching us children about prophets and their callings from God. She told us that general conference is very important because that’s a major time when our prophet tells us what Heavenly Father and Jesus want us to do.
Dad put the video into the machine and turned off the light. I fixed my eyes on the fuzzy screen. Suddenly a clear picture formed, and the familiar voices of the Tabernacle Choir filled the room. Then the cameras focused on President Benson as he made his way to the stand.
Mom had suggested that we find one thing the prophet wanted us to do and then work on it the following week. I listened carefully to every word. He seemed to be looking straight at me when he said:
“The Book of Mormon is the instrument that God designed to ‘sweep the earth as with a flood. …’* God will hold us accountable if we do not now move the Book of Mormon in a monumental way. … The time is now! You must help with this burden and with this blessing which He has placed on the whole Church, even all the children of Zion.”**
That’s it! I thought. That’s what we ought to choose to work on this week. We should share the Book of Mormon! Then I remembered. My friends spoke another language. The only copy of the Book of Mormon I had was my own precious one given to me at my baptism. And it was in English.
“Well,” Dad said after the video was over, “let’s talk about what President Benson has asked us to do. What did you learn, Laura?”
“I learned how important it is for us to share the Book of Mormon with the people here. But how can I?” I wailed, explaining my problem.
Dad thought a moment. Then he said, “Remember when Nephi was commanded to go and get the brass plates from Laban? That appeared to be an impossible task. But Nephi had faith. Remember what he said in 1 Nephi 3:7 [1 Ne. 3:7]: ‘I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.’ I think that there is a way we can keep this commandment to share the Book of Mormon.”
Dad had our full attention. “How?” we all asked.
“Well, our friends can’t read the Book of Mormon at this time, but they can read us.”
“Huh?” My brothers and I looked at each other with puzzled faces.
Dad explained. “We can tell people what the Book of Mormon teaches through our actions. For example, if I wanted our neighbor to learn about King Benjamin’s words on serving our fellowman, I would help him clean and trim his yard, pick up any garbage, care for his home when he is sick or away, and invite him into our home. He may not actually read the words, but he would read my actions and learn about service and love.”
“Oh, I see!” I exclaimed, jumping off the couch. “We can all do that!”
By the time family home evening was over, we had each committed ourselves to sharing one thing about the Book of Mormon through our actions that week.

I remember as a young missionary in New Zealand seeing men who stood way above the other people in that country because they had testimonies of the gospel and lived the way they should. One of them was a rugby player for the All Blacks (the equivalent of being an all-American football player in the U.S.). He had played rugby all over the world and told me that he always knelt down and prayed in the locker room before going out to play in any game. When I met him, his rugby career was over, but he was strong in the faith and a good, hard worker who could shear sheep with the best of the Maori men. He has always been one of my heroes.

George Albert Smith was born during the week of April general conference, 1870. Many people came to Temple Square that week to see the balcony that had just been added to the Tabernacle.
A boy: Two thousand extra seats, and it’s still crowded in here!
As a young man, George Albert often went to visit Lucy Woodruff, who lived just across the street from the almost-finished Salt Lake Temple.
Lucy: George Albert, look at that beautiful hot air balloon.
George: I think it’s going to hit the Tabernacle!
George Albert ran to call the fire department from the nearest telephone. But when the firefighters got to Temple Square, they discovered that the gates were locked and that the night watchman didn’t have a key.
George: We have to break in fast!
Fire man: Line up, men. We’ll charge the gate on the count of three.
Working together, the men and firefighters put out the blaze. The Tabernacle was saved!
Lucy: George Albert, you’re a hero!
Later, after marrying Lucy and serving a mission, Elder George Albert Smith gave many sermons in the Tabernacle as member of the Quorum of the Twelve Apostles.
He also became the first president of the Church to give a general conference talk on television. Many people saw on TV the Tabernacle that, years before, George Albert Smith had helped protect from fire.

Sometimes people not only become prisoners to addictive behaviors, but they may also begin to feel like prisoners within a marriage relationship.
A few years ago my wife, Dorothea, and I were walking across the grounds of a temple in a foreign land when we met a very radiant, cheerful, silver-haired sister. Her cheerful, Christlike countenance seemed to set her apart from those around her, and I felt inclined to ask her to explain why she looked so happy and content with life.
“Well,” she said with a smile, “several years ago I was in a hurry to get married, and quite frankly, after a few months I realized I had married the wrong man.” She continued, “He had no interest in the Church as he had initially led me to believe, and he began to treat me very unkindly for several years. One day I reached the point where I felt I could go on no longer in this situation, and so in desperation I knelt down to pray, to ask Heavenly Father if He would approve of my divorcing my husband.
“I had a very remarkable experience,” she said. “After I prayed fervently, the Spirit revealed a number of insights to me of which I had been previously unaware. For the first time in my life, I realized that, just like my husband, I am not perfect either. I began to work on my intolerance and my impatience with his lack of spirituality.
“I began to strive to become more compassionate and loving and understanding. And do you know what happened? As I started to change, my husband started to change. Instead of my nagging him about going to church, he gradually decided to come with me on his own initiative.
“Recently we were sealed in the temple, and now we spend one day each week in the temple together. Oh, he’s still not perfect, but I am so happy that the Lord loves us enough to help us resolve our problems.”

Many years ago it was my privilege to provide a blessing to a beautiful 12-year-old young lady, Jami Palmer. She had just been diagnosed with cancer. She learned that her leg where the cancer was would require multiple surgeries. A long-planned hike with her Young Women class up a rugged trail was out of the question, she thought.
Jami told her friends they would have to hike without her. I’m confident there was disappointment in her heart.
But then the other young women responded emphatically, “No, Jami, you are going with us!”
“But I can’t walk,” came the reply.
“Then we’ll carry you to the top!” And they did.
None of those precious young women will ever forget that memorable day when a loving Heavenly Father looked down with a smile of approval and was well pleased.

Old Bob came into our lives in an interesting way. He was a widower in his eighties when the house in which he was living was scheduled to be demolished. I heard him tell my grandfather his plight as the three of us sat on the old front-porch swing. With a plaintive voice, he said to Grandfather, “Mr. Condie, I don’t know what to do. I have no family. I have no place to go. I have no money.”

I wondered how Grandfather would answer. Slowly he reached into his pocket and took from it that old leather purse from which, in response to my hounding, he had produced many a penny or nickel for a special treat. This time he removed a key and handed it to Old Bob. Tenderly he said, “Bob, here is the key to that house I own next door. Take it. Move in your things. Stay as long as you like. There will be no rent to pay, and nobody will ever put you out again.”

Tears welled up in the eyes of Old Bob, coursed down his cheeks, then disappeared in his long, white beard. Grandfather’s eyes were also moist. I spoke no word, but that day my grandfather stood ten feet tall. I was proud to bear his given name. Though I was but a boy, that lesson has influenced my life.

I hadn’t prayed for years, but I finally had to go to my knees. I was afraid to, because I knew my guilt. That first time, honestly wanting to change and repent, was the biggest turning point in my life.
I tried to pray, but I couldn’t. I started to cry, the first time in years, and I felt like I was being torn apart inside. I fell over, still in a kneeling position, and my body went into convulsions. I kept praying in my mind, “Please help me!”
I almost blacked out. Then the physical pain passed, and I just lay there crying. I had a long way to go, but I knew that the first step was the hardest. I didn’t understand the Atonement, but the feeling of peace and comfort that engulfed me left no doubt that it was real.

But I knew I wasn’t. The guy they wanted was a scraggly haired high school dropout I’d worked with in a fast food restaurant when I was 16. He knew we shared the same birthday, and while I was hitting the books at school, he was hitting gas stations and stealing cars. When he was arrested and had no I.D. on him, he decided to use my name.
A mix-up in fingerprint files attached his prints to my name and driver’s license. He used my identity whenever he was arrested, which was often. I realized something was wrong when warrants for my arrest began arriving in the mail. To convince the police I was innocent, I had to be fingerprinted again to show my prints didn’t match his. The police then gave me a card I called my “get out of jail free” card. It stated I was not the fugitive wanted for numerous outstanding warrants, and gave a phone number to call for verification.
They told me to carry the card with me at all times, but I didn’t dream I’d have to have it on me when I was at home taking out the trash.
Looking the deputy in the eye and trying to keep my voice steady, I said, “There’s a guy going around committing crimes using my name. I have a card from the police that tells all about it.”
After what seemed like an eternity, the deputy said, “All right, let’s see it.”
He then stayed right on my heels as I went to my room, where I fished the card from my wallet. He kept one eye on me as he read, then dialed the number on the card.
“Looks like you check out,” he said as he handed the card back to me. “Sorry to scare you.”
Just then my mom walked in. She was surprised to see the stranger, and worried to see my shaken appearance.
The deputy quickly explained. He said that once a positive identification of the suspect is made, an officer is under no obligation to listen to explanations or arguments. He can just say, “You’re under arrest,” handcuff the suspect, read him his rights, then haul him off to jail.
“But,” he said to my mom, “your son didn’t look like a car thief, so I did something I rarely do—I gave him the benefit of the doubt and listened.”
I learned a powerful lesson that day about the importance of appearance. I was grateful I had a “missionary style” haircut and could look the deputy in the eye knowing I had nothing to hide. He saw who I truly was in my countenance. People do sometimes judge one another by appearance, and it’s important that the outside reflect what’s on the inside.

A wealthy merchant builds a great palace with high walls to protect his beautiful daughter, Danina, from the sadness of the world. One day Danina hears the song of the wind and learns that the world beyond the walls is always changing—sometimes sad and sometimes happy, but different each day. Afterward the palace becomes a prison to Danina, but she keeps the song of the wind alive by humming to herself until they meet again.

Occasionally bad weather would interrupt those outdoor services, and both the speakers and congregation were uncomfortable. President Joseph F. Smith, who remembered well the discomfort of those outdoor meetings held near the temple in Nauvoo, said:
“My first recollection of a place of worship was in Nauvoo. It was in a little grove of trees near the site of the temple. In company with my mother I listened here to such men as Brigham Young, Heber C. Kimball, Orson Hyde, Parley P. Pratt, Orson Pratt, the Prophet Joseph and the Patriarch Hyrum. I remember quite well attending one meeting in this grove, that a wagon had been drawn up in front of the audience and the Prophet Joseph stood in the box speaking, when it began to rain. Some one or two persons got up and held umbrellas over him, to shield him from the wet. Many of the people had no umbrellas, and it was very annoying and disagreeable to sit there, but I remember very well, though but a little boy, that there was no one went away from the ground while he spoke.”

And now that you’re older, life is a much more serious game. A few months ago, for example, I looked out the front door and saw my four-year-old son lying belly down on the sidewalk, using his tongue to lap water out of the gutter.

“Jonathan,” I yelled, “what are you doing?”
“Getting a drink, Daddy,” he answered. “I was thirsty.”

My boy could have been poisoned slurping sludge out of the gutter, so I told him not to do that anymore. The whole episode was kind of cute, really, and I got a kick out of telling it to friends. But when Jonathan gets to be a teenager, some of the things he may get into won’t be so cute because they’ll have long-lasting spiritual and physical consequences.

I have been a Beehive for about one and a half years and had never read the New Era. I had heard others talk about how much they loved it, but I never took much thought about it. Thanks to the Young Men–Young Women activity this month, I read the New Era for the first time. After reading it cover to cover, I realized what I had been missing out on. I felt the Spirit so strongly as I read those articles, and even though there had recently been contention in my house, the New Era somehow managed to help take all the feelings of anger away. I will never not read another issue again.
Michelle R., Utah

A few years back a youth sacrament meeting speaker invited those who weren’t sure they felt God’s love to pray and ask whether Heavenly Father loves them.
I took that invitation to heart. Unbeknownst to me, my older sister also decided to do it. We each prayed individually that night. Months later we shared our experiences with one another. I told her how some time after praying, I’d allowed my mind to wander, eventually recalling a poem I had read about the Savior’s love. I had been overwhelmed by the Spirit, and I had felt of the joy of both my Heavenly Father’s and Savior’s love for me. Tears of joy had crept to my eyes, and I had again folded my arms, this time in a prayer of gratitude.
My sister, however, recollected to me that she felt as if she hadn’t received an answer like I had—no enlightening moment or warmth from the Spirit. At first she was disappointed. But in time, she came to realize that she didn’t need an answer like mine: she already knew. And that was her answer.
Do not be discouraged if an answer to a prayer is not what you want or are expecting. Everyone is different, and Heavenly Father can answer the question in different ways, but He does answer prayers.
Because I have pondered Heavenly Father’s love, I know that if we “ask God … with a sincere heart, with real intent, having faith in Christ,” that “he will manifest the truth of it unto [us], by the power of the Holy Ghost. And by the power of the Holy Ghost [we] may know the truth of all things” (Moroni 10:4–5).

“Okay, class. You have two weeks to complete this assignment. Remember that it is a research essay. You must present detailed observations and a conclusion, not just an opinion.”
Miss Lambert’s instructions were clear enough, but my brain was rejecting them. Another assignment! Don’t teachers ever coordinate assignments, or is it just part of a giant plan to keep students so overworked that they don’t have the strength to fool around in class?
I took the typewritten sheet from Wendy Baker as she passed them out to the class. She was positively glowing with enthusiasm. Why do some people thrive on schoolwork?
“It’s a tough one, Matt.” She smiled brightly. “We can work in groups if we want.”
I attempted a smile, then pretended to get engrossed in the essay question: “Racial Harmony. Is it possible in our community, and what are some ways we can achieve it?”
I glanced around the class to see if the reactions of others were the same as mine. With the exception of Wendy, they looked pretty similar—heads down, tired and disgruntled expressions, a few hands being run through already ruffled hair as if the movement could generate some extra brain power.
My sociology class in New Zealand is quite diverse, a mixture of European, Maori, Polynesian, South African, and Asian. We share a few classes, but most people stick with their own group at lunch time and after school. No disharmony but no great harmony either.
“What’s the frown for, Matt?” Miss Lambert stood beside my desk. “Do you have some questions about the assignment?”
“Uh, no … not really.” I always felt a bit flustered around Miss Lambert. “I was just looking around the class, and I figure we all get on pretty well.”
She tapped at her chin with the tip of her pen; then she smiled with a sort of faraway look. “Okay, Matt. That answer’s fine for now, but I want you to be able to tell me how different you feel when you’ve finished making your observations. How much better do you think it could be?”
I guess I was wrong to expect Mum’s sympathy with my lack of enthusiasm for the assignment. I read it out to her after she’d watched me inhale a reasonable quantity of cake and milk after school.
“What’s the problem?” She rescued the last bit of cake for my sisters. “You’ve got plenty of places to gather information right around you.”
I must have stared blankly because she took a deep breath and started speaking more slowly and carefully, like when I had a project to do in primary school.
“Think about it, Matthew.” I know she’s being serious when she says my whole name. “You have to find examples of racial harmony. I’m just suggesting you look closer to home first.”
Then came the classic closing statement. “You know I’m happy to help you, Matthew, but you have to make an effort. Now I have to go and do some shopping. Don’t eat all the cake.”
I did make an effort. I looked at some newspapers and some magazines and found some pretty negative articles about the crime rate and unemployment being higher in some racial groups in New Zealand, and some other articles about the country being inundated with immigrants. The one thing I did notice as I searched was that there really wasn’t anything particularly positive written about racial harmony. Did that mean it didn’t exist, or wasn’t it worth writing about?
I decided to think about it later. I mean, I had two weeks.
Mum did her shopping all right. After dinner she presented me with a small red book with “4 Nephi 1:15–17” written in large print on the front.
“I thought you could use this as your research notebook. The scripture might be helpful as well.”
Good old Mum. Trying to be helpful without helping. I gave her a hug, tucked the notebook into my back pocket, and went to check out some new CDs.
The notebook fell on the floor as I got ready for bed. I guess my conscience got the better of me, because when I picked it up, I felt I should look up the scripture.
“And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people.”
No contention. No disharmony. That sounded fair enough; then, as I kept reading, the last part of verse 17 really stood out.
“… neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God.”
Nor any manner of -ites. No -ites among us? Did that mean there were no different cultural groups or that they “were in one, the children of Christ.” In one? As in unity?
I was actually sitting back on my bed pondering the scripture when Mum tapped on the door.
“Any inspiration yet?” She gave my scriptures a quick glance.
“I’m not sure, maybe.”
“Don’t forget to look close to home or church.” She smiled and blew me a kiss goodnight.
Next morning when I arrived early at seminary, my teacher, Sister Fisher, was already there with some of the Korean students. I hadn’t really noticed before that they were always there early. Today I watched quietly and found that Sister Fisher was teaching them the main words and ideas from the lesson in English so they could understand better during class.
Later on in class, I noticed other things for the first time. Out of 20 students we had nine different nationalities—French, Maori, Filipino, Korean, South African, Chinese, Niuean, Tongan, and Samoan.
I watched a girl from South Africa helping a Korean boy read aloud. A Filipino boy was helping a Chinese boy three years younger with scripture mastery, and a Maori girl was helping a Niuean boy. Everyone was helping everyone else to learn about Jesus Christ, and “there was no contention in the land.”
When I got home I wrote a few observations about seminary into the notebook. As I stopped to think for a bit, I noticed Mum had put a photo on my dresser. It’s one of her favorites of my older brother on his mission in Australia. He is with two little Aboriginal children and their mum, whom he was teaching the gospel to.
I made more notes as the week went on.
—The visit of the stake Young Men presidency—three men from three different cultures encouraging us all to serve missions.
—The regional basketball team—12 players from five cultures, all united in a team effort to win the championship.
—Our stake service project—youth from 10 cultures helping clear roadside rubbish.
—A ward fireside with 38 people and 14 cultures, listening to advice from the scriptures on how to build stronger families.
And at every activity, there was no contention. We were just Latter-day Saints worshipping and working together. I couldn’t see any -ites at all.
“How’s the assignment going?” Mum asked one morning. Mum and I do most of our talking in the kitchen on either side of the breakfast bar. I juggled a handful of cookies and pulled the red notebook out of my jeans pocket. It was looking pretty ragged, and I could tell Mum was impressed when I flipped through my pages of notes.
“Plenty examples of racial harmony—no contention and ‘no -ites among us.’” I started to say it in an almost glib, gloating way until my throat suddenly tightened, and I got the most amazing feeling in my chest and behind my eyes all at once. I couldn’t even look at Mum. I just kept staring at my little red book until the scripture on the front blurred.
“Do you think you understand your assignment now?” Mum asked quietly.
When I handed my assignment to Miss Lambert, she looked briefly at the number of pages and raised one eyebrow slightly higher than the other.
“You’ve been working hard, Matt.” It was a statement rather than a question. “Do you think you’ve learned something from it all?”
“Plenty, Miss Lambert,” I grinned. “It wasn’t as boring as I thought it would be.”
“And did you decide how we could make things better?”
“Uh, yeah.” I felt a bit awkward. “I think it’s got a lot to do with having a common goal.”
The eyebrow went up again.
“I mean, if we’re working together and helping each other reach the same goal—well, there’s less room for contention, and people are more unified.” I felt myself trailing off, but Miss Lambert smiled and nodded.
“You’ve done well, Matt. You’ve seen that you can make a difference.”
As she turned away to gather up the other assignments, I found myself silently reciting the scripture that I had memorized in the last two weeks.
“Neither were there … any manner of -ites; but they were in one, the children of Christ.”
“Did you get the assignment done okay, Matt?” Wendy bubbled up beside me. “Wasn’t it awesome?”
I couldn’t believe my answer as I smiled back. “Yeah, Wendy, it was awesome.”
And I meant it.

One night when I was a new Beehive, I awoke from a bad dream. I didn’t want to wake my parents because I thought I was too old for nightmares, but this one really shook me up, and I was scared.
While I was sitting up, I remembered the lesson we had about the scriptures the previous Sunday. My teacher talked about how the scriptures can comfort us and guide us if we read them with the Spirit. So I took out my scriptures and looked up the term “fear” in the Topical Guide. I scanned a few scriptures and then Isaiah 41:10 popped out of the page at me. The words that caught my eye were, “Fear thou not; for I am with thee.” These simple words comforted me and made me realize that Heavenly Father was with me. He was there to comfort me, even for something as silly as a nightmare.

Examples of the enabling power are not found only in the scriptures. Daniel W. Jones was born in 1830 in Missouri, and he joined the Church in California in 1851. In 1856 he participated in the rescue of handcart companies that were stranded in Wyoming by severe snowstorms. After the rescue party had found the suffering Saints, provided what immediate comfort they could, and made arrangements for the sick and the feeble to be transported to Salt Lake City, Daniel and several other young men volunteered to remain with and safeguard the company’s possessions. The food and supplies left with Daniel and his colleagues were meager and rapidly expended. The following quote from Daniel Jones’s personal journal describes the events that followed.
“Game soon became so scarce that we could kill nothing. We ate all the poor meat; one would get hungry eating it. Finally that was all gone, nothing now but hides were left. We made a trial of them. A lot was cooked and eaten without any seasoning and it made the whole company sick. …
“Things looked dark, for nothing remained but the poor raw hides taken from starved cattle. We asked the Lord to direct us what to do. The brethren did not murmur, but felt to trust in God. … Finally I was impressed how to fix the stuff and gave the company advice, telling them how to cook it; for them to scorch and scrape the hair off; this had a tendency to kill and purify the bad taste that scalding gave it. After scraping, boil one hour in plenty of water, throwing the water away which had extracted all the glue, then wash and scrape the hide thoroughly, washing in cold water, then boil to a jelly and let it get cold, and then eat with a little sugar sprinkled on it. This was considerable trouble, but we had little else to do and it was better than starving.
“We asked the Lord to bless our stomachs and adapt them to this food. … On eating now all seemed to relish the feast. We were three days without eating before this second attempt was made. We enjoyed this sumptuous fare for about six weeks.”3
In those circumstances I probably would have prayed for something else to eat: “Heavenly Father, please send me a quail or a buffalo.” It likely would not have occurred to me to pray that my stomach would be strengthened and adapted to the food we had. What did Daniel W. Jones know? He knew about the enabling power of the Atonement of Jesus Christ. He did not pray that his circumstances would be changed. He prayed that he would be strengthened to deal with his circumstances. Just as Alma and his people, Amulek, and Nephi were strengthened, Daniel W. Jones had the spiritual insight to know what to ask for in that prayer.