Gospel Story Finder

When I was growing up, I had a special relationship with my grandfather. I was the oldest son in the family. I removed the snow from the walks in the winter and cared for the lawns in the summer for our home, Grandfather’s home, and the homes of my two aunts. Grandfather usually sat on the front porch as I mowed his lawn. When I had finished, I would sit on the front steps and visit with him. Those moments are treasured memories for me.
One day I asked my grandfather how I would know if I was always doing the right thing, given that life presents so many choices. As my grandfather usually did, he answered me with an experience from farm life.
He taught me about breaking in a team of horses so that they would work together. He explained that a team of horses must always know who is in charge. One of the keys to asserting control and directing a horse is a harness and bit. If a member of the team ever believes that it does not need to obey the will of the driver, the team will never pull and work together to maximize their ability.
Now let’s examine the lesson my grandfather taught me using this example. Who is the driver of the team of horses? My grandfather believed it is the Lord. He is the one who has a purpose and a plan. He is also the trainer and builder of the team of horses and, in turn, each individual horse. The driver knows best, and the only way for a horse to know it is always doing the right thing is to be obedient and follow the driver’s lead.
What was my grandfather likening to a harness and bit? I believed then, as I believe now, that my grandfather was teaching me to follow the promptings of the Holy Ghost. In his mind’s eye, the harness and bit were spiritual. An obedient horse which is part of a well-trained team of horses needs little more than a gentle tug from the driver to do exactly what he wants it to do. This gentle tug is equivalent to the still, small voice with which the Lord speaks to us. Out of respect for our agency, it is never a strong, forceful tug.
So the lesson my grandfather taught me was always to be ready to receive the gentle tug of the Spirit. He taught me that I would always receive such a prompting if I ever veered off course. And I would never be guilty of more serious wrongdoings if I allowed the Spirit to guide me in my decisions.

Immediately after the shock of the eruption, even with the uncertainty of not knowing what was going to happen, the young people of wards across Washington jumped wholeheartedly into helping other people. Calling committees checked to see that ward members were safe; teachers and priests quorums and the young women organized to help clean chapels and homes. Volcanic ash started flying as young volunteers got out their shovels and brooms and started the cleanup.
“The youth in my ward were helping even as families started leaving the chapel the morning of the eruption,” said Bishop Terry Brandon of the Yakima Fourth Ward, Yakima Washington Stake. “The teenagers comforted the children, talked with them, and in many cases scooped the young ones into their arms and delivered them safely to waiting cars and their parents. Breathing was uncomfortable, and the falling ash was irritating their eyes, but these youth didn’t care about that.
“Then early the next morning I began receiving phone calls from teens wanting to help anyone who needed it, so we organized a cleanup force. They spent eight, nine hours at a time in the grittiest, dirtiest mess you’ve ever seen helping other people, in addition to the efforts spent in cleaning up their own homes. They took a lot of initiative themselves. All of them helped clean up the stake center.
“It was such a spiritual uplift to work alongside such cheerful youth during a depressing, messy week of cleanup. We have a fine generation of young people here with goals and ideals that just won’t let them be defeated. When we didn’t know if we’d be able to hold church the next Sunday, I was determined we should, just so I could let them know how I felt towards them. I’ve never seen a finer group of young people,” said Bishop Brandon.

When missionaries returned to Iceland in 1975, Sveinbjörg Gudmundsdóttir was one of the first Icelanders to investigate the Church. She spoke fluent English, and soon after her baptism in 1976, she began her 20-year career as a translator for the Church. “My first assignment was to translate the Book of Mormon,” she recalls. “I knew I wasn’t qualified—I had never really translated anything but pamphlets for the missionaries.” She spent many hours on her knees in humble prayer. “I knew I could not do it without the help of the Lord,” she says. The task was overwhelming, but Sister Sveinbjörg felt the guidance of the Holy Ghost. The Icelandic Book of Mormon was published in June 1981.

Waiting for the realization of that dream was an exercise in faith. In 1981, Sister Sveinbjörg had been assigned to go to Salt Lake City to translate the temple ceremony; However, that translation was never recorded. A decade passed before she made that long journey once again—this time to update the translation and prepare it for recording.

During those 10 years of hoping and waiting, the Church in Iceland was growing. Testimonies were being nurtured, and new members were continually adding their strength. Gudmundur Sigurdsson and his wife, Valgerdur Knutsdóttir, were baptized in 1982. He was called to be the Reykjavík Branch president in 1983, and he became the first Icelandic district president in 1986.

Gummi (as he likes to be called) remembers the struggles they faced as the Church was gaining a foothold in Iceland. “We felt so isolated because we had no background for the Church in Iceland—we had no one to ask how things should be done. Sometimes people would offer to help me, but the problem was, I didn’t know what to ask for! Now we have built a base of leadership, and they are ready to be of assistance as new leaders are called.”

One of those more recently called leaders is Bárdur Á. Gunnarsson, current president of the Reykjavík Branch. He, too, first heard of the Church in 1982, but that was a time in his life when his thoughts were far from religion. Even though his lifestyle was not so different from most other young men in his country, he had many obstacles to overcome. “I tried several times to quit smoking and drinking, but I didn’t have the strength to do it,” Bárdur recalls. He had a family, but it was one that began without the blessing of a marriage ceremony. Finally, four years after the elders first knocked on his door, his desire to unite his family and to seek forgiveness led him to be married to Ólöf Bjarnadóttir, the mother of his three daughters. Ólöf was not ready to be baptized at that time, but she did give her consent for him to take their three little girls to church every Sunday. “My patriarchal blessing told me I would go to the temple with my wife and children, and I worked very hard to make this happen,” said Bárdur.

Bárdur’s dream of uniting his family began to come true in 1994 when word was received that the Icelandic temple ceremony was scheduled to be recorded in the Salt Lake Temple. In May of that year, Ólöf accompanied him to Salt Lake City, along with the small group who had been called to make the recording. While there, surrounded by their friends, Bárdur baptized his wife in the baptistry of the Salt Lake Tabernacle. They were sealed in the London Temple one year later.

After five days, the recording project was completed. Before the group who did the recording left the temple, they were allowed to view a small portion of the finished product. “Seeing just a part of the film and hearing those first few words in our own language touched me deep in my heart—it was something I will never forget,” said Gummi. “That increased our fervent desire to share this wonderful experience with all our brothers and sisters at home.”

It was now possible to think about organizing a trip to the temple for the members of the Reykjavík Branch. There was much preparing to be done—in addition to becoming worthy for temple recommends, branch members had to do genealogical research to find family names, and they had to save money for the trip. When whole families were planning to go, this became a sizable amount!

“There was a wonderful excitement, an extra amount of love and care shown among the members as they prepared for this experience,” recalls district president Ólafur Einarsson. “It brought a feeling of unity to the branch that we had not felt before.”

The necessary preparations were completed, and 38 members of the Reykjavík Branch—adults and children—journeyed to the London Temple in June 1995. For a week, they devoted themselves to the work of the Lord. “It was an unforgettable experience to see the joy on the faces of our group as the Spirit touched our hearts,” recalls one branch member. “The love and kindness we felt toward one another continued to grow as we shared the joy of our temple experiences.” They returned to their homes and families with strengthened testimonies and a renewed love of the gospel.

As the Church becomes stronger, the saga of the Saints in Iceland continues. In June 1996—still filled with memories of their experiences the previous year—some of the members of the Reykjavík Branch made a second trip to the London Temple. There, they once again were blessed to participate in holy ordinances as they renewed their covenants with the Lord—in the language of their Viking ancestors.

After several weeks on the road, Christian had used all his money, and he was forced to beg for food. At night he slept against fallen trees in the woods, curled up, pulling his coat tight against the cold. He felt more alone and cold then he ever had in his life. The loneliness bit at his insides even more than his hunger did.
At last he reached Drammen, but he found no success, no work, and no one knew of any Mormons or they were unwilling to help him find them. For days he wandered, knocking on doors, asking for work and direction. A blackness of despair grew inside him.
While he was looking for shelter against a growing snow storm one evening, he saw a small cottage on the edge of the woods just outside of Drammen. He decided to knock on one more door. He told the woman who answered that he was looking for work. She smiled and told Christian that her husband was not home at the moment and that Christian should come back later and talk to him. She offered him slices of bread and cheese. He took them, thanked her, turned, and walked back into the woods. In the fading daylight he found a snow-covered brush pile with a hollow inside and crawled into it. His nose and fingers were numb with cold, and inside he felt lost, without hope.
The woman reminded him of his own mother, and he longed to be home. His thoughts became unclear and dreamy as a drowsiness came over him. He knew it was the cold and that if he went to sleep he would freeze. For a while he accepted the hopelessness and began drifting into a comfortable, warm sleep.
Then he remembered his grandfather’s words.
“There are steps in life that can change your entire future and the future of entire generations. Take those steps carefully, Christian, in the direction you believe to be right, no matter how difficult they appear to be, and God will be with you.”
Christian crawled from under the shelter. The snow was falling heavily.
“Surely,” Christian said aloud, “if God is my Father, he can help me. I know he will.”
Christian knelt in the fresh snow and began praying.
In the darkness a short distance away, a figure watched and listened. When Christian stood from his prayers the figure approached him.
A tall man, Moen Hotvedtvien stood looking at the slender boy.
“I am Brother Hotvedtvien, and I am also a Mormon,” he said. He led Christian back to the house where the woman had given Christian bread and cheese. The house was warm.
The Hotvedtviens had no children of their own, and they took Christian in as their son. Moen was a carpenter and cabinetmaker; he taught Christian his trade.

Not only should you be eager to learn your priesthood lessons in this life, but you should be optimistic about what is possible. A few of us may limit in our minds our possibilities to learn what the Lord sets before us in His service.

One young man left his little Welsh village in the early 1840s, heard the Apostles of God, and came into the kingdom of God on earth. He sailed with the Saints to America and drove a wagon west across the plains. He was in the next company after Brigham Young coming into this valley. His priesthood service included clearing and breaking ground for a farm.

He sold the farm for pennies on the dollar to go on a mission for the Lord in the deserts of what is now Nevada to take care of sheep. He was called from that to another mission across the ocean in the very village he had left in his poverty to follow the Lord.

Through it all, he found a way to learn with his priesthood brethren. Bold missionary that he was, he walked down the lane in Wales to the summer estate of a man who was four times the prime minister of England to offer him the gospel of Jesus Christ.

The great man let him into his mansion. He was a graduate of Eton College and of Oxford University. The missionary talked with him about the origins of man, the central role of Jesus Christ in the history of the world, and even the fate of nations.

At the end of their discussion, the host declined the offer to accept baptism. But as they parted, that leader of one of the great empires of the world asked the humble missionary, “Where did you get your education?” His answer: “In the priesthood of God.”

Eegik Tuchiak felt the chill of the icy Alaskan wind through his parka as the snowmobile sped across the coastal plain. Even scrunching close behind his father in the seat ahead did not cut the cold very much.
Eegik was both happy and worried. This was the first time his father had taken him to count the musk-oxen. Other times he had been too young to be around the skittish animals. Am I old enough now if something happens? he wondered.
“Hold tight!” he heard his father, Ukak, call. “We will near the herd soon.”
The grind of the motor and the whistling wind were the only sounds to be heard along the Nunivak Island snow hills, polished hard by the constant wind. The crusty white surface gave a dusky light to the short winter days.
“There they are!” Father shouted.
Gradually the engine slowed and the snowmobile slid to a stop. “We will keep the motor running, son,” Ukak said, picking up his rifle. “It will freeze if we don’t.”
Eegik hopped off the machine and peered before him. Ahead, a small musk-ox herd was bunched up against a low sea cliff. Already they were forming their defensive line heads out, backsides together in a rough circle. With heads lowered and rows of horns facing the danger, the animals scuffed the ground nervously. Long brown fur swayed in the wind.
“They look like fur rugs,” Eegik remarked.
“Yes,” his father answered, “and the giviut [wool] makes warm sweaters. But,” he added, “they are good fighters, too, when there is no way out. See the horns curling down from the tops of their heads like stiff wigs? We will get closer. The oomingmuk [bearded] ones hide their young behind them.”
Eegik felt a deep pride in his father, who had been schooled by the government. Now he was hired by the Alaska Department of Fish and Game to keep an eye on the growing musk-ox herd, one of the hardiest animals in the world. Today he had to check on the population of the herd and count them.
Slowly and quietly the two left the machine and crawled over the snow, watching the herd skitter at the movement. One bull lowered and shook his head, taking short stamping steps forward and backward. Sensing his restlessness, the other animals jostled together and tightened the ring. Eegik could see one small head push forward, a young one anxious to do battle if necessary.
“They run swiftly,” Ukak whispered. “We must not frighten them.”
The two inched forward, sliding over the ice several yards apart, until they were within city yards of the herd. The lead bull, confused and frightened, danced excitedly in his position.
Suddenly, the bull gave a snort and charged forward with the speed of a much lighter animal. Ukak leaped up his rifle flying and tried to dodge as the animal attacked. But the musk-ox was more sure on his feet and swerved to the side, throwing Eegik’s father to the ice.
Without thinking, Eegik shouted his surprise and fell on his stomach. At the outburst, the frightened musk-oxen broke their ring, skittered excitedly, and clattered off in a wild rush.
His heart pounding, Eegik scrambled to his feet and hurried to his father, who lay sprawled on the ice.
“Father!” he cried, pushing at his parka. “Father, are you all right?”
Ukak opened his eyes and tried to rise. A shudder went through him. “My wrist … ,” he said, painfully. “I think it’s broken. Are the oomingmuk gone?”
Eegik nodded. “Can you walk, Father?” he asked.
“We should make my arm straight,” Ukak said, gritting his teeth against the pain.
“But there are no sticks,” Eegik answered.
His thoughts racing, Eegik looked around, trying to find something straight and hard. But the barren arctic desert covered now by the ice held no useful object.
Then Eegik spotted the gun a few feet away. “The rifle, Father!” he cried. “We can use the rifle.”
“My son,” Ukak said, nodding, “it is a good idea.”
With his mittened hands, Eegik lifted the gun and emptied the chamber of bullets. Gently, he slid the barrel up his father’s sleeve to the elbow and wrapped the injured arm with the leather ties from his parka.
“There!” he finally said, leaning back to look at his handiwork. “That will help until we get home.”
Ukak smiled. “It is feeling better already,” he said.
With Eegik helping, the two made their way to the waiting snowmobile.
“You will have to drive,” Ukak said, holding the rifle butt with his good hand.
“I can,” the boy replied.
Eegik helped his father onto the seat, eased in front, and started off with the machine.
The journey back was slow, Eegik being careful to keep the ride as smooth as possible. Within an hour, they entered Mekoryuk and drove to their home.
At the sound of their approach, Eegik’s mother opened the door. “What’s wrong?” she asked when she saw that Eegik was in the driver’s seat.
“The oomingmuk did not like our visit,” Father answered, cradling his arm as he eased himself from the machine. “I might still be there, but for Eegik. I’m glad I took our son along.”
Eegik lifted his chin. He had wondered if he were old enough to help his father check on the skittish musk-oxen. Now he knew that he was.

Illustration by Jennifer Tolman
“Help. … Help!” The faint cry persisted every couple of seconds. It was my first day at the care unit, and already I was needed.
It was in the summer of my sophomore year that I decided to apply for the Hospice of the Valley Teen Volunteer Program. Once accepted, I attended numerous hours of training and orientation. However, no amount of class time could properly prepare me for the job I was undertaking. No one could properly describe the forlorn expressions I would see as I entered each room, the faces of critically ill or dying patients. No one could accurately explain the stale smell that would engulf me as I opened the door to the care home. But most of all, no one could tell me about the overwhelming joy that came with each visit.
That afternoon as I turned the corner, the cries of help reached my ears. I didn’t even have time to think. It was an impulse to follow the plea.
I walked in to see a woman slightly raised from her bed, arms outstretched. I asked her what she needed, ready to call the nurse for pain medication or maybe to get the nursing assistant if she required the restroom. To my surprise, all she wanted was comfort, attention, a friend.
I was amazed at how quickly I felt at ease. We talked as if we were old friends, laughing and catching up on the past. I couldn’t help but smile as her face lit up with joy.
Then she said something I’ll never forget. “I can tell by your voice that you are a very pretty girl.” This seemed like a rather unusual thing to say to someone. Did she not think my face was pretty? But as I looked at her closer, I realized that she couldn’t see my face. She was blind.
That’s when my heart dropped. Here was a woman in a strange place, getting treatment from complete strangers she couldn’t even see. And I had been thinking about the smell. I had no idea that my cheery voice and undivided attention was bringing so much color into her life. For that, I would smell anything.
I walked out that day with a new attitude. This woman had taught me a valuable lesson. No matter what problems we may be facing, all around us are opportunities to forget ourselves and help another. When those chances come our way, we must make the effort to open our ears and turn our hearts to the ones who seem to be reaching out and calling, “Help.” We may just find a new friend.

My dad was an apple grower in Washington, USA, and so were my grandparents. There were all kinds of jobs to do, so I learned how to work when I was young. My grandmother lived on a hill surrounded by apple trees. At the bottom of the hill there were blackberry bushes.
In the summertime the bushes were full of ripe berries. My grandmother would give my younger brothers and sisters and me each a plastic bucket. She’d tell us to come back with buckets full of blackberries. Then she made jam and syrup and all kinds of yummy things.
It was hot, and blackberry bushes have lots of thorns. And worst of all, there were snakes! We used every excuse we could think of to not pick blackberries. But I was the oldest, so I had to be a good example. Even though it was hard, we worked. It seemed to take forever to fill up our buckets. We got distracted. We watched for snakes. We ate a bunch of berries.
When our buckets were finally full, we took them back up to my grandmother. Then we could play for the rest of the day. At dinner that night, my grandmother always served a blackberry cobbler or pie. It was delicious! We ate it hot out of the oven with a scoop of ice cream.
We learned a couple of things from our summers picking blackberries. First, everybody worked. Everyone in the family, no matter how small, could help in some way. Second, we learned that if we wanted to enjoy the blackberry pie, we had to do the work. Years later as a young missionary, I learned how important work is. Heavenly Father blesses us when we put in effort. If we work hard and keep the commandments, we will be blessed.

My name is Magnolia. I go to a ward where we speak Spanish. One day Mia came to my Primary class. She speaks only English. I wanted to help Mia feel welcome, so I decided to help her. I would be her interpreter!
An interpreter translates words that someone is speaking into a different language.
Keeping Up
At first it was hard to keep up when I was interpreting for Mia. Then the teachers slowed down to give me time. We all felt good that we could help Mia.
Lots in Common
We both just got baptized and confirmed. We both like music, especially hymns and Primary songs. We both like family home evening. And both of us like to read stories in the Liahona.
Whispered Help
My name is Mia. My parents speak Spanish, so we went to the Spanish-speaking ward. I couldn’t understand what people were saying. Magnolia saw that I was frustrated. She moved over next to me and whispered English in my ear.
Good Friends
After Primary, I asked Magnolia if she would be my friend. She said yes. From then on, Magnolia was my friend and my interpreter. She helped me make other friends too.

When I was a boy, we lived on a farm in the summer. It was in the country, where the nights were dark. There were no streetlights or anything of the kind. My brother and I slept out-of-doors. On clear nights—and most of those nights were clear and the air was clean—we would lie on our backs and look at the myriads of stars in the heavens. We could identify some of the constellations and other stars as they were illustrated in our encyclopedia. Each night we would trace the Big Dipper, the handle and the cup, to find the North Star.
We came to know of the constancy of that star. As the earth turned, the others appeared to move through the night. But the North Star held its position in line with the axis of the earth. And so it had come to be known as the Polar Star, or the Polestar, or the Lodestar. Through centuries of time, mariners had used it to guide them in their journeys. They had reckoned their bearings by its constancy, thereby avoiding traveling in circles or in the wrong direction, as they moved across the wide, unmarked seas.
Because of those boyhood musings, the Polar Star came to mean something to me. I recognized it as a constant in the midst of change. It was something that could always be counted on, something that was dependable, an anchor in what otherwise appeared to be a moving and unstable firmament.

Trevor’s absence from football didn’t help his skills, and didn’t help his size either. “I left at about 235 pounds, and I came back at about 207,” he said. “Most guys have their mothers greeting them at the airport saying, ‘Great to have you back, son,’ but all my mother said was ‘Oh Trevor, you look so thin.’ To be honest with you, the coaches were worried. But when I got home, I lifted a lot of weights and ate everything that was slower than me—lots of pizza and chocolate chip cookies. It helps to have a mom who has a master’s degree in nutrition.”

Rebecca and Joshua’s father, Curtis, was the branch mission leader, and he had gospel discussions with Chris. “He told me he wanted his family to be happier and to be able to have the same things in common with them.”
“I wanted to share the gospel with my family, but it was tough because my family never went to church,” Chris says. “They really didn’t have time.”
But they did see Chris’s example after he was baptized.
“When the missionaries were at our house, I didn’t really pay attention,” says Chris’s stepfather, Terrance. “But as time went on, Chris was baptized, and I saw a lot of changes in him. He seemed to care more and respect everybody a lot more. So my wife and I decided to check out the Church.”
Chris was surprised by his family’s sudden interest. “When the missionaries told me they were coming to my house to teach my family, I didn’t know if my family would be OK with that,” he says. “Then the missionaries told me that my parents invited them over, and I thought that was pretty cool.”
Chris’s parents had a great experience going to church, and as they learned more, they grew closer as a family.
“When I started going to church, I really liked it,” says Chris’s mother, Anita. “I was very interested. Most people were there as a family, and I’ve learned to be more unified with my family.”
“After seeing the changes in Chris and enjoying church—everybody was friendly, everybody wanted to get to know you and all that—the whole family ended up getting baptized,” Terrance says. “Since joining the Church, we’ve realized family is forever. What you make of your family is what counts in life, and Jesus and Heavenly Father help you unite as a family forever.”
Chris understands why we all need to invite others to come unto Christ.
“It’s important because you want to help as many people as you can to be saved,” Chris says. “It’s good to bring people to God. If Rebecca and Joshua’s family hadn’t done that, I wouldn’t be here right now. I know Jesus Christ put them in my life, and I’m so blessed that I’ve been brought into the gospel and that I could share it with my family.”
Sometimes inviting your family and friends to come unto Christ is as easy as being a good example for them.
“Chris invited us to church not by directly asking us, but he did more by the way his reactions were in life,” Terrance says. “He showed how much enjoyment church brought. He showed what being in church can do for you, how it can change you, make you better, and help you with what’s going on in life. Chris was our wake-up call from the Lord.”

From her playhouse inside the willow thicket Hannah heard her mother call, “Where are you, Hannah? I need you.”
After putting her dolls in their secret hiding place, Hannah went into the house.
“I’m glad you came so quickly, Hannah,” Mother said with a smile. “I must hurry over to Sister Hansen’s house. Would you please bring some potatoes from the root cellar so I can start supper when I come back.”
“Oh, Mother!” Hannah’s skin prickled with dread. “The cellar’s full of spiders, and today I saw a toad hop out. I don’t want to go down there.”
“Sometimes we all must do things we don’t want to do. Take your little brother with you if you like,” Mother said, putting her hand on Sammy’s shoulder.
“I’ll go with you,” Sammy said good-naturedly. And standing tall and brave, he added, “I’m not afraid of anything!”
But after their mother started down the lane, her long skirt swinging and her flowered sunbonnet bright, Sammy said, “I don’t like that old root cellar much either.”
“I’ll tell Mother if you don’t come,” scolded Hannah.
Her brother put his hands into his overall pockets defiantly and wouldn’t move. Hannah glared at him a moment and then, trying to look brave, marched toward the slanting plank door placed at ground level behind the house. She lifted the door, then closed it quickly. Just to look at the uneven steps cut into the damp earth made Hannah shudder.
Spiders and the dim light were bad enough, but yesterday she’d heard Father say to Mr. Hansen, “When we finish that irrigation ditch to my property line, I must take time to finish my root cellar. Those temporary supports propping up that dirty roof might not hold.”
If I had only remembered to tell Mother what Father said, thought Hannah, she wouldn’t want me and Sammy to go into the cellar. She turned to walk away. Then Hannah remembered how sad and weak Mother looked since the new baby died and how hard Father had to work. Hannah knew she must do her share, but she decided her brother would have to go with her whether he wanted to or not.
Hannah turned to Sammy, who had followed her. “You go down first,” she ordered.
“Not me!” he said stubbornly.
“You’re just a fraidycat!”
Sammy cried, “I am not! Dumb old toads and spiders don’t scare me.” With that, he stooped and threw open the cellar door, and his sister barely managed to stop it from banging shut again.
Hannah started down the steps behind her brother, walking backward so she could prop the door open. Then Sammy’s voice, echoing in the small enclosure, mocked, “Hannah is afraid!”
Angry, she swung around, lost her hold on the door, and it banged shut, knocking her down the steps.
Hannah rose to her knees, terrified by the darkness. If toads and spiders were near, she couldn’t even see them.
“Hannah, what happened?” cried Sammy. But she didn’t answer because she was startled at the heaviness of wet earth falling on her head and shoulders.
The roof is caving in! she thought. The door banging shut must have knocked the boards loose that Father had used as props.
Nearby she heard her little brother call, “Oh, Hannah, help! I’m all covered with dirt!”
“I’ll be there in a minute, Sammy,” Hannah promised as she groped in the dark, trying to find the door to shove it open. But her searching hands clutched at only wet dirt. The entrance was blocked. She and Sammy were trapped in the root cellar.
The darkness around them was like nothing Hannah had ever imagined. Blue-dark of night with silver starlight was nothing like this brown-dark with its loamy dankness, a blackness filled with shifting dirt particles.
Sammy was crying with loud, choking sobs. I mustn’t cry, Hannah thought, even though I’m scared too. We don’t have enough air, and my chest is beginning to hurt. She reached for her brother. When her hand touched his shoulder she struggled closer so that she could hug him.
“Don’t cry, Sammy,” she comforted. “We must try to breathe carefully so we don’t use up all the air in here.”
He gulped, “What can we do, Hannah?”
“We can pray,” she told him, and then closing her eyes Hannah began, “Heavenly Father, please help me and Sammy. We’re almost buried in this cellar and nobody’s home. Please help us get out.”
Talking hurt her throat so she said, “Amen,” silently. The air in the cellar was nearly gone.
Hannah was no longer worried about toads and spiders as she felt around the area where she and Sammy crouched. Her fingers touched a rough object. Running her hand across its surface she knew she had found a board Father had used to support the roof.
“Help me, Sammy,” she gasped. “Let’s try to poke a hole through the dirt over our heads.”
Her brother’s hands met hers. Together they grasped the splintery board, pushing it upright until Hannah felt it strike solid dirt.
“All right, Sammy. Let’s push, but be careful. We mustn’t knock any more dirt loose.”
Silent, gasping, they carefully prodded the unseen roof over their heads again and again.
Just as Sammy whispered, “I’m too tired, Hannah,” the board pushed free. They had broken through!
Sammy’s hands dropped, but Hannah, trembling, worked the board back and forth until she saw a blue circle of light. They had air, but would it be enough? There was still a tightness in her chest and Sammy, sobbing again, sounded feeble.
Hannah took a breath, then held it. “What’s that noise?” she whispered.
A steady thud thump, thud vibrated the dirt around them. Someone is outside, but Mother wouldn’t have come back from the Hansens so soon, Hannah decided.
Suddenly an opening that let in more light and air appeared near the door and a man’s voice called, “Anybody there?”
“Yes! We’re in here.”
“Are you OK?”
Hannah couldn’t answer, but the man said, “Stay calm. I’ll have you out in a minute.”
When a pair of hands appeared, Hannah somehow managed to push Sammy toward the opening where he could be pulled out. Then she felt strong fingers around her wrists, and she was pulled through the small opening made in the damp earth.
Hannah blinked in the bright, clean air as Brother Card looked down at her, a smile on his bearded face.
She stumbled to her feet beside Sammy just as Father’s horse clattered up. Jumping down, he ran to Sammy and Hannah and hugged them close. “Are you all right?” he asked anxiously.
“We are now, Father,” Hannah answered, “but we nearly smothered. The roof of the cellar caved in.”
“It’s all my fault,” Father said, rubbing his forehead. “I should have fixed that roof long ago.”
Brother Card comforted, “Now, don’t blame yourself, Joseph. Every settler in town has had more work to do than he has had time for.”
“Hannah saved us, Father,” Sammy said. “We poked a hole through the roof with a board.”
“That’s what I saw when I came by, which was a mighty strange thing for me to do,” Brother Card explained. “I haven’t crossed your property in the two years we’ve been neighbors, Joseph. I wasn’t going to this afternoon either. But for some reason my feet turned this way. First thing you know I saw that board sticking through the ground, waving like a signal. I guess the Lord guided me here.”
Sammy and Hannah smiled at each other. “Brother Card, we know He did,” Hannah said quietly.

Elder Adam S. Bennion once told me of an incident that occurred when he was visiting the Utah State Penitentiary. If you will, speculate for a moment how difficult it is to speak at such a place with six to eight hundred or a thousand inmates. You cannot address them, “My dear brethren, I am glad to see so many of you here this morning.” You cannot address them as fellow citizens because they are not while they are felons. About every other manner of address seems quite as inappropriate.
This great teacher stood before them and said, “Now, I am going to talk with you. I am going to ask you some questions, and I want you to get up and answer me. What was it that brought you here as inmates of this penitentiary? I am frequently a speaker at various gatherings of young people and at graduation exercises, and I would like you to tell me so that I can warn them.”
With the adroitness of a skilled teacher, he finally had them on their feet, and they began to answer. Do you know what they said, almost without exception? “We are here in the state penitentiary because there came a time in our lives when we were made to feel that nobody cared what happened to us.”
As a young boy I was out on a farm away from our home waiting for my father to finish his day’s work. I was playing about, manufacturing things to while away the time, when I saw over the fence in the neighbor’s yard some broken-down buildings with the sheds caving in and with rotting timbers. I imagined as a young boy that that might be a castle I should explore, so I went over to the fence and started to climb through.
Then I heard a voice as distinctly as you are hearing mine: “Harold, don’t go over there.” I looked in every direction to see where the speaker was. I wondered if it was my father, but he couldn’t see me; he was way up at the other end of the field. There was no one in sight. I realized that someone was warning me of an unseen danger—whether there was a nest of rattlesnakes, or whether the rotting timbers would fall on me and crush me, I don’t know. But from that time on, I accepted without question the fact that there are processes not known to man by which we can hear voices from the unseen world, by which we can have brought to us visions of eternity.

“Elder Perry, if you could say something to the children of the world, what would you tell them?” I asked.
“I would like to tell them to learn as much as they could about the life of the Savior and to live as close to Him as they possibly can. Living the Lord’s way is the only way to find joy and happiness. If they turn from His course, there’s always a penalty involved, and they’ll find that sorrow and heartache will result from their decision.
“Children ought to start early in their lives to develop a method for retaining that which they study—a kind of filing system. Mine is simple enough for an eight-year-old to use. When I read scriptures and find one especially important, I underline it and try to pick out the main thought. If the scripture is on faith, I write faith in the margin. Then I turn to the Topical Guide, find that scripture, and underline it in red for future reference.
“I think we spend too much time just reading the scriptures without remembering them. It is said that we retain about 10 percent of whatever we read, but we can retain 50–60 percent if we do something specific about it. If a child began at eight years of age, think of the vast amount of information he or she would have from that early study of the scriptures!”
The conversation then turned to recollections of Elder Perry’s parents and his own childhood: “I grew up very close to the Church,” he said. “My father was made bishop of our ward when I was only six months old. By the time I was six years of age, our ward was building a chapel. Father would take us all over to work on it. I remember that my first job was pulling nails out of boards and straightening them so they could be used again.
“My father came from a large family. They were homesteading in Idaho and had little money. When he reached high school age, he asked my grandfather to allow him to go to high school. His father gave him five dollars and a one-way ticket to Salt Lake, where he had to make it on his own. He found a job caring for President Joseph F. Smith’s cows and lived in the Beehive House like a member of the family for three and a half years. Father attended LDS High School and then went on to the University of Utah, where he was valedictorian of his graduating class. He accepted a position as principal of a school in Rexburg, Idaho. There he met my mother who was a teacher in the same school. They were married and Dad left teaching and went to law school and became an attorney.
“Dad was a very intense man, but he knew how to relax. Saturday afternoon was spent with the family—fishing, hiking, or playing ball up Logan Canyon. He and I enjoyed pitching horseshoes together even when I was very young
“My mother was a tremendous woman. She had more energy than anyone I’ve ever been around. She was the first one up in the morning and the last one to bed at night—just perpetual motion all day long. Her family came first and she was a tremendous support to my father, who was a bishop for eighteen years and then in the stake presidency for another twenty years.
“I had some great teachers when I was a boy. I remember a Sister Johnson, who was president of the Primary for years and years. How tender she was!
“But the teacher I remember best was Sister Call. She was just a jewel. I remember how impressed I was that she was willing to go on hikes with the Trail Builders. She’d plan scavenger hunts, but they were not just the regular kind. Each one would have a connection with some part of the lesson. As we would find each thing, it would teach us another part of the lesson. Then there was always a nice reward—some special treat at the end. I can’t believe the creative ways she used to keep our attention as young boys.
“Sister Call is a person who keeps on giving. Recently I received a phone call from her son. He wanted to bring a gift Sister Call had just completed for me. He brought to my office a beautiful quilt she had made. Thousands of careful stitches prepared in a beautiful pattern. She is ninety-one years young. I could not hold back a tear as I thought of the kindness of this great teacher.”
We concluded the interview with some conversation about Elder Perry’s own family: “I have two grandchildren who live here and two who live in the East. We try to have family home evening together once a month with those who live here. One of our greatest family activities has been a garden that we planted in a vacant lot. We call it the Perry Family Welfare Farm. Both grandchildren have assignments. We plant, water, irrigate, harvest, and have a great time together! I hope I’m teaching them something about the Lord’s cycle of replenishment—that if we’re diligent, He will reward us abundantly. Each little seed brings forth a hundredfold.”
“Do you have a last word about children?”
“Children are receptive and attentive and able to follow the leader. They have freshness and are eager to learn. Children are wonderful!”

I have five older sisters who all got married in their early twenties. Growing up, I expected my life to look just like theirs—but it didn’t. I graduated college with no fiancé or serious relationship prospects, started a career, moved back in with my parents for a while, traveled, bought a house, had amazing roommates, and charted my own course. I never felt at all excluded in my family, but there were times that I felt very single and wanted a husband and children like my sisters had.
And wasn’t that what God wanted for me too?
I wasn’t always lonely, of course. And I certainly knew that God hadn’t abandoned me—I had many amazing blessings in my life. I was able to focus on my spiritual and mental health, I volunteered and met incredible people, and I had the time and energy to serve in unique ways. When I felt discouraged, I kept telling myself that I was learning and growing and that God was aware of me.
Eventually I did get married, and it was absolutely worth the wait. A few days after our wedding, I had this very clear thought: “I am so grateful for the wait. I wouldn’t trade it for anything.”
I was honestly a bit surprised by this moment of revelation. Wouldn’t I have wanted to meet my husband much sooner? But for me, I was a better person and spouse because of all I had learned and experienced while waiting for this eternal blessing. I would have missed out on so much growth without that time.
Of course, one person’s timing isn’t better or worse than another’s. The timing of marriage is up to you and God, and growth can happen at any stage of life—married or unmarried, with or without children, etc. And I would continue to keep learning and growing; obviously marriage isn’t a final destination in our growth and spiritual development. But for me, there were crucial experiences that would likely not have happened under other circumstances, and I am grateful for how they have shaped who I am.

Wishing to join the Saints in Nauvoo, Jane and eight members of her family joined other converts and traveled from Connecticut to Buffalo, New York, in October 1843. There the others in their group boarded a boat to continue the journey, but the Manning family were denied passage because of their race. Jane and her family began walking the eight hundred miles to Nauvoo.

In her journal, she wrote, “We walked until our shoes were worn out and our feet became sore and cracked open.”

When the Manning family reached Peoria, Illinois, the sheriff threatened to put them in jail because they did not have papers to prove that they were free. Finally Jane convinced him that they had never been slaves.

Frightened by the experience, they moved on. They came to a river and crossed it by walking into the stream until the icy water swirled around their necks. As they continued their trek, they were often cold, hungry, and frightened. Sometimes they found shelter, but often they had to sleep in the open, even when snow fell. They relied on their faith and each other, and when conditions became unbearable, singing hymns and praying kept them going.

When they reached Nauvoo, Orson Spencer directed them to the home of the Prophet. Joseph and Emma Smith welcomed them, inviting the Mannings to stay at the Mansion House until they found homes. Eventually all the members of the Manning family found jobs except Jane. The Prophet and his wife urged her to stay with them.

Jane did stay for several months. When the Prophet was martyred, Jane grieved for him, saying, he was “the finest man I ever saw on earth.”

Following Joseph’s death, Jane lived with President Brigham Young’s family until the Saints fled Nauvoo. During that time, she met and married Isaac James, another free Black, who was also a member of the Church.

After the Saints left Nauvoo in 1846, Jane gave birth to a son, Silas, at Winter Quarters. When the first pioneers left Winter Quarters in 1847, the James family were in the lead company of the main encampment.

Jane’s family struggled during their first years in the Salt Lake Valley, and though they lacked even the most basic necessities, Jane shared what little she did have with her neighbors. When Brother Lyman, a neighbor, received a call to serve a mission in California, he left his family with few provisions. His wife, Eliza Partridge Lyman, wrote, “Jane James let me have two pounds of flour, it being half of what she had.”

Jane worked hard to provide for her family, spinning and weaving cloth, making her own soap, and raising a large garden. She also worked as a laundress to earn much needed cash. Just as it seemed the family was starting to prosper, Jane’s husband left them. Twenty years later, he returned and made his peace with Jane and the Church. Jane held his funeral in her home when he died in 1891.

Despite her meager earnings, Jane James donated to the building funds of the Logan, St. George, and Manti temples, as well as to the Lamanite Mission. When asked how she managed to care for her family and still contribute to the building of the kingdom, she replied, “I pay my tithes and offerings, keep the Word of Wisdom, go to bed early, and rise early. I try in my feeble way to set a good example to all.”

Jane died in 1908. President Joseph F. Smith and other General Authorities spoke at her funeral, praising her unwavering faith and commitment to the gospel.

Of course, there were political and social conflicts in the lives of some of our ancestors, but even these become instructional in the ways they dealt with their circumstances. John Davies was a loyalist during the American Revolutionary War. He had been instrumental in the establishment of the Church of England in America, which became known as the First Episcopal Society of Litchfield. These early immigrants had been taught that next to religion, loyalty was the cardinal virtue. They honestly considered that none but the infidel and traitor would venture to speak of revolution from the Mother Land. Some argued that any attempt to independence was rank ingratitude. They considered the king to be the head not only of their state but also of their religion.

John Davies recounts the challenge of building their first church in Litchfield, Connecticut, only to have it seriously damaged by soldiers of the Revolution. His cattle were run off by revolutionists and much of his property severely damaged because of significant persecution of those who had remained loyal to the king. Listen to this about John Davies:
“After the close of the war a man who had taken an active part in driving off a number of cattle from his farm, and had committed other acts of plunder, having become destitute, applied for relief in his extremity to Mr. Davies, who not only pardoned him for the wrongs he had done, but liberally relieved his wants” (in Henry Eugene Davies, Davies Memoirs, 1895, pp. 21–22).

I was born the youngest of six children in a small town called Bindura, Zimbabwe, Africa. My parents divorced a few years after my birth, and my good, loving mother had to raise us—four girls and two boys—by herself.
Life was tough for us. I had to walk four or five kilometers (3 miles) to school, and I would go without shoes or anything to eat. Each year I could never complete the term because we could not pay the school fees. There was no place in the world to get money to pay the fees on time. Whenever we did get money, I tried to trace how we got it, but it was untraceable. It’s miraculous to consider how well we were raised. It’s all because of the love and will of our Father in Heaven.

As a child, Elder Morrison and his family attended church meetings of another denomination. When he moved in with his uncle’s family to attend high school, he attended Latter-day Saint meetings with them and then meetings at his church. An early-morning seminary teacher invited him to attend seminary, where he met Hannah Nyarko.
“She was very intelligent and would give great comments,” he said. “It really gave me the edge to want to study more.” After studying the Book of Mormon that year, he said, “I was ready for baptism.”