Gospel Story Finder

It’s tough making the right choices when you’re 15 years old. But when your decisions affect the lives of hundreds of thousands of people, the pressure gets a little greater. That was the situation facing Amy Arreátegui Pozo when she was selected from 123 students to be the mayor of Trujillo, Peru, the third largest city in the country. Mayor for a day, that is.
When Amy was a Mia Maid in the Mousserat Ward, Trujillo Perú Laureles Stake, she attended a secondary school called the Academy of Engineering. “One of my goals,” says Amy, “was to become the student mayor [like a student-body president] from this school, and I did. That was my dream. My next goal was to win the ‘Mayor for a Day’ contest, and here I am. I finally made it. What helped me win was my confidence in myself.”
Of course, showing that she had a lot of great ideas about improving schools and neighborhoods in the city also helped. Coming up with these ideas for the contest was a lot of work, but deciding which ones to include was pretty easy. To decide, Amy used a method she’s come to depend on—a method that has given her the confidence she talks about. It’s the process of asking and receiving answers through prayer.
“Always go to Heavenly Father when you’re making a decision, and you will always make the right choice,” Amy says. That’s one reason she could handle the responsibility so well when the city of Trujillo issued the resolution recognizing her as “mayor for a day.” The city council acted to accept her activities during her 24 hours as mayor. All contracts, decisions, and authorizations would be legally binding.

When I was in junior high school, I would get out of bed on cold winter mornings and head for the heat vent to get warm. The family cat would always beat me there, so I would gently shoo her away and sit down. Soon my mother would tell me it was time to leave for school. I would look out at the icicles on the house and dread going out into the cold, let alone begin another day of school.
As I kissed my mother good-bye and went out the door, I would look longingly at my comfortable spot in front of the heat vent and find that the cat had repossessed it. How I envied that cat! If that weren’t enough, she would look up at me with heavy eyelids and an expression as if to laugh at me and say, “Have fun in school, Glenn. I’m sure glad I’m not a human!” I hated it when she did that!
However, an interesting thing would happen as the day went on. I would come home after experiencing the joys and sorrows of the school day and see that lazy cat still curled up in front of the vent, and I would smile and say to her, “I’m sure glad I’m not a cat.”

1 Indians in the Western Hemisphere are often called Lamanites by Church members because these Indians are descendants of the Nephites and Lamanites in the Book of Mormon. Oliver Cowdery and Peter Whitmer, Jr., were called to go on a mission to the Lamanites. Other men wanted to go with them. The Lord indicated that Ziba Peterson and Parley P. Pratt were to accompany Oliver and Peter.
2 First the missionaries went to the Catteraugus Indians in New York. Finding a few Indians who could read, the missionaries gave them two copies of the Book of Mormon.
3 Near the Ohio border the missionaries preached to the Wyandot Indians, who were happy to learn about their ancestors in the Book of Mormon.
4 In Missouri the missionaries preached the gospel to the Delaware Indians. These Indians were also given the Book of Mormon. They thanked the missionaries for traveling so far and for caring enough to give them the Book of Mormon.
5 Other people in Missouri did not believe the gospel, nor did they believe the Book of Mormon. They told the missionaries to stay away from the Indians.
6 When told that soldiers would force the missionaries to stay away from the Indians, the missionaries were sorry, but they obeyed the authorities and left the Indian settlements.
7 One of the missionaries, Parley P. Pratt, went to tell the Prophet Joseph about their mission to the Lamanites. The mission had been a good one; the gospel had been taken to three great Indian tribes.

Once I received a text from my Young Women leader that really changed my perspective. My brother had just gotten married and I had posted a few pictures on Instagram. My leader said:
“I’ve been thinking about you. I see comments that people make on your Instagram. They say things like ‘you’re gorgeous,’ and ‘you look so perfect.’ Jill, please remember, NO ONE is perfect, and you don’t have to be.”
Then she talked about the things that really matter and wrote:
“Being ‘gorgeous’ has nothing to do with how you look but with who you are. Look up 1 Samuel 16:7. Don’t pay too much attention to what people say about how you look. Listen to those who care about your heart.”
This was the best advice I have ever received. It made me think about how important it is to remember the things that really matter and to not get consumed with the things that don’t matter. And it also helped me to not let things like people’s comments about my looks affect how I view myself, but instead to listen to the people who care about my heart.

Another woman in the Bible whose experience I learned from was Eve. I have always loved and looked up to Eve. She was faithful, courageous, compassionate, and wise. Considering her story through the lens of my struggles with infertility has only deepened my admiration for this incredible woman. I do not know if Eve was fully aware of her inability to have children without leaving the Garden of Eden, but Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles explains that Eve “understood that she and Adam had to fall in order that ‘men [and women] might be’ [2 Nephi 2:25] and that there would be joy”3 (see 2 Nephi 2:22–25).
We know how Eve came to view her decision to eat of the fruit in hindsight. After Adam and Eve were cast out of the garden, an angel came and taught them of Jesus Christ and His Atonement (see Moses 5:6–9). Afterwards the Holy Ghost fell upon Adam, causing him to testify. Eve happily said, “Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient” (Moses 5:11; emphasis added). She found joy in her decision. I cannot imagine how painful it was to be cast out, to leave the presence of the God she loved. And yet, as she looked back on that decision, she rejoiced in the knowledge she had gained, knowing that, through the Atonement of Jesus Christ, she could eventually return to our Heavenly Father. Eve taught me to find happiness in the present. She could have spent her life wishing she were still in the Garden of Eden, yearning for the life she had left behind. Instead, she found joy in her current situation: in her children, in the knowledge she had gained, and in the power of the Savior’s Atonement. Eve’s lesson was a powerful one for me. During my struggle with infertility, I was often tempted to focus on only what I lacked, but by focusing on the present I too found joy.
Among other things, I was able to use this time to volunteer as an ordinance worker in the temple. Before, I attended the temple because that was what I was supposed to do. But now I love it even more. I have a deep appreciation for the ordinances we receive in the temple. The blessings promised to those who keep their covenants are incredible! And they are given to everyone. Young and old. Physically fit and disabled. Married and unmarried. Those with children and those without. I am a different person because I served in the temple. I value eternal families more. I have a deeper understanding of the Savior’s Atonement. I pray more consciously. And I know that the greater knowledge and faith I gained from serving in the temple will make me a better mother.

That gift continued in the hospital after his wife died. We gathered up my mother’s things to take home. Dad stopped to thank every nurse and doctor we met on the way out to the car. I remember I felt, with some irritation, that we should leave to be alone with our grief.

I realize now that he saw things only the Holy Ghost could have shown him. He saw those people as angels sent by God to watch over his sweetheart. They may have seen themselves as health care professionals, but Dad was thanking them for their service on behalf of the Savior.

On the night of September 21, 1989, Hurricane Hugo passed with all its fury over the beautiful city of Charleston, South Carolina. My good friend Alvie Evans lived in a low-lying area near the water, where the maximum strength of the storm was headed. He gathered his family together and moved to higher ground, to the home of his mother.
Late in the night, 150-mile-per-hour winds raged around them, uprooting trees and ripping away parts of the house. The storm became so severe they began to fear they would experience physical harm. Alvie, with his wife and children, his mother, and his brothers and sister and their families, knelt together in the entrance hall of the home and prayed humbly to the Lord, asking for protection and for safety.
The next morning they viewed the devastation. Of the fifty or more large, strong oak trees that had been growing in his mother’s yard, only eight remained standing. There was damage to the house, the cars, the entire city, but the family was safe. The Lord had heard their prayers and had protected them through the storm. Alvie said, “I didn’t know then if we would have a house to return to, but I knew we would always have a home, because our family was intact and secure.”

“If you don’t like the missionaries, just tell them,” Maryann Naga begged her husband, Inosi. “They are human beings, too. Don’t keep making appointments you won’t keep.”
It had been nearly a year since Inosi had first met Latter-day Saints missionaries. And for almost that long, Maryann had made excuses to the elders while her husband avoided their appointments. But Maryann’s pleading didn’t change Inosi; he didn’t want to hear the missionaries’ message. He just didn’t know how to send them away tactfully.
Inosi Naga, private secretary to Fiji’s minister of agriculture, had seen the missionaries one day as he walked through the streets of Nausori, Fiji, on his lunch hour. He didn’t want to accept the book they offered him, but they were so persistent that he finally agreed. “This is a golden book,” they said. When the missionaries tried to set up a meeting with him, he told them that his home was far away—he really lived nearby—and that he was too busy to see them at his office. Then he introduced the elders to his brother-in-law, who happened to walk by, and quickly slipped away.
Two weeks later, Inosi was shocked to find those same two elders at his door; his brother-in-law had given them his address. Inosi invited the missionaries to stay for dinner, “but inside I was saying, Go away, go away,” he remembers.
After that, the missionaries returned regularly. On nights when Inosi knew they were coming, he didn’t come home until he was sure they had left.
Looking back, Inosi says his attitude began to change in April 1974, when Maryann gave birth to a baby boy who lived for only a day. Losing his son made Inosi think seriously about God and religion. So when two new missionaries came to the Naga home during the second week of June, Inosi was ready to listen. After one of the elders learned that the family had been meeting with the missionaries for more than a year, he challenged them to be baptized.
Inosi agreed.
Maryann couldn’t believe what she had heard. “I was afraid that this was another one of his ‘appointments,’” she says. “But when I asked him directly, I could see from his face that he was telling the truth.”
Maryann was elated. “I knew this would be the biggest change for our family,” she remembers.
The missionaries taught the Nagas every day that week, and the couple were baptized on 14 June 1974.

I was 12 when I heard about The Church of Jesus Christ of Latter-day Saints. I met two LDS missionaries on the bus. They asked if they could come teach my family.
The missionaries left us a copy of the Book of Mormon and a pamphlet of Joseph Smith’s testimony. My parents were wonderful people. But they did not join the Church at that time.
The two items stayed on our bookshelf for many years. Then one day when I was 18, I looked through our bookshelf for something good to read. I picked up the Book of Mormon and read the first chapter. A special feeling came to me as I read.
I had a unique experience by which I knew the book was true. The Book of Mormon had a special message about Jesus Christ’s Atonement. I learned more about my own life and about Heavenly Father’s blessings.
Later I learned that even though Joseph Smith was only 14, he had the courage to read the scriptures and ask Heavenly Father which church was true.
From that time on, I have always followed Joseph Smith’s example. I read the scriptures and ask Heavenly Father for help and guidance. Prayer and the Book of Mormon are very important parts of my life.

Cait and Lily are friends. They like swinging and going down the slide.
Lily likes to poke Cait. But Cait doesn’t like it.
“Poke, poke!”
“Did you have fun playing with Lily?”
“Lily likes to poke me. I don’t like it.”
“If you don’t like being poked, then you should tell her.”
“But what if that makes Lily sad?”
“If you’re not having fun, it’s OK to say stop.”
Heavenly Father wants us to take care of and protect our bodies.
“If someone touches you and you don’t like it, you can tell them no.”
“Maybe I can make up a new game to play with Lily.”
“Great idea!”
The best games are when everyone is having fun!

“Spiritual strength frequently comes through selfless service.
“Two weeks ago I received a touching letter from a father of seven who wrote about his family and, in particular, his son Jason, who had become ill when 11 years of age. Over the next few years, Jason’s illness recurred several times. This father told of Jason’s positive attitude and sunny disposition, despite his health challenges. Jason received the Aaronic Priesthood at age 12 and ‘always willingly magnified his responsibilities with excellence, whether he felt well or not.’ He received his Eagle Scout Award when he was 14 years old.
“Last summer, not long after Jason’s 15th birthday, he was once again admitted to the hospital. On one of his visits to see Jason, his father found him with his eyes closed. Not knowing whether Jason was asleep or awake, he began talking softly to him. ‘Jason,’ he said, ‘I know you have been through a lot in your short life and that your current condition is difficult. Even though you have a giant battle ahead, I don’t ever want you to lose your faith in Jesus Christ.’ He said he was startled as Jason immediately opened his eyes and said ‘Never!’ in a clear, resolute voice. Jason then closed his eyes and said no more.
“His father wrote, ‘In this simple declaration, Jason expressed one of the most powerful, pure testimonies of Jesus Christ that I have ever heard. … As his declaration of “Never!” became imprinted on my soul that day, my heart filled with joy that my Heavenly Father had blessed me to be the father of such a tremendous and noble boy.’”

“Hooray! No more school until Monday!” Jennifer said as the bus pulled up to her stop.
“I’m glad too,” Katie said.
Jennifer and Katie stepped off the bus.
“Want to come over and play tomorrow? ” Katie asked.
“Thanks, but I can’t,” Jennifer said. “We have general conference tomorrow.”
“What’s that?” Katie asked.
“Well, it’s for our church,” Jennifer said. “Twice a year we listen to talks from our Church leaders—the prophets and apostles.”
“You mean a bunch of sermons?” Katie asked.
“Kind of,” Jennifer said. “But we can watch it on TV.”
“Sounds boring,” Katie said. “And it’s all day?”
“It’s not too bad, but if I can get off early I’ll call you,” Jennifer said.
“OK. See you!” Katie waved as she walked to her house.
Mom and Dad asked Jennifer and her siblings to set a goal to watch at least one full session of general conference a day. If Jennifer watched Saturday morning, then maybe she and Katie could work on their playhouse in the afternoon.
The next morning, Jennifer awoke to the smell of warm cinnamon rolls. She heard the Conference Center organ prelude music coming from the living room. She went to the kitchen to help Mom move the cinnamon rolls from the baking sheet to the plate.
“Mom, after I watch the first session this morning, can I play with Katie this afternoon?” Jennifer asked.
Mom smiled. “Well, general conference is really important, and it only happens twice a year,” Mom said. “But after you watch the first session, you may decide for yourself what to do with the rest of your day.”
“OK,” Jennifer agreed.
“You might want to pay close attention too,” Mom added. “Katie might have some questions.”
As the session started, Jennifer caught herself daydreaming about playing with Katie. Then she remembered what Mom had said. Maybe she would learn something from conference that she could share with Katie. Maybe she could even explain to her why general conference really wasn’t boring at all.
Jennifer started paying closer attention. She liked listening to the choir sing and watching as the camera scanned the faces of the singers. She liked listening to the speakers too. Although she didn’t understand all of the talks, she liked it when she could recognize her favorite scripture stories or when the Apostles told stories about their own lives. Jennifer especially loved seeing the kind face of the prophet and listening to him speak lovingly of Heavenly Father and Jesus Christ. Just like going to church, listening to general conference gave Jennifer a warm, peaceful feeling inside.
After lunch, Dad turned on the TV for the afternoon session, and Jennifer followed Mom back into the living room.
“Have you decided what you are going to do?” Mom asked.
Jennifer nestled into the couch. “I think I’ll just listen to conference some more,” she said. “I can play with Katie next Saturday. And, after all, conference only comes twice a year.”

Recently a mission president asked me to speak to a troubled missionary who was having extreme homesickness problems. His intense yearnings were causing poor performance, a waste of time, a lack of concentration, and a dislike for his present assignment. I took the occasion to tell him that some of the right kind of homesickness could be desirable, but it must be kept under control. Let me say at the outset, yearning is defined as “to have a strong or deep desire; be filled with longing” (American Heritage Dictionary, second college edition, 1982). This missionary seemed very sincere in wanting to do better. Proper yearnings for home can be beneficial.
Not just children but all of us will want to think of home under joyous or trying circumstances. We let ourselves become homesick for love, acceptance, security, understanding, and guidance that generally are taught and shared there. Home should be the place in which a person can unburden his soul and find renewed strength to face the world; where there is comfort, joy, and understanding; where best friends live; and where we can learn to be our best selves.
There is a certain kind of yearning for home we should never want to lose. Home should be an anchor, a port in a storm, a refuge, a happy place in which to dwell, a place where we are loved and where we can love. Home should be where life’s greatest lessons are taught and learned. Home and family can be the center of one’s earthly faith, where love and mutual responsibility are appropriately blended. Thinking of home with its pleasant and happy memories can make us stronger during our present and future days here upon the earth.
President Benson has always loved his childhood home. He loves Whitney, Idaho, his birthplace. He loves the homestead where all eleven children were born and reared by noble parents.
Over a lifetime of worldwide travel, he yearned to return often to his home, and he did so. His heart has always been in Cache Valley. He loved going back and visiting with family members still there and seeing the friends of his birth, his neighbors, his teachers, his bishops, his kin who had such an impact for good on his life. He calls them “the finest people in all the world,” and Whitney “the ideal farm community.”
It revitalizes President Benson to go back to his roots, to go back to the land that nourished him and built character in him and provided him the sacred beginnings of a life devoted to God, family, and country. Truly, President Benson loves his childhood home.
I am concerned for people today who do not have a longing for or thoughts of home. It is unfortunate that among us we have people who have never experienced home life that has been and is desirable so that there can be an anxiousness under control for thoughts toward home. Our responsibilities are to share the warmth of our homes by being good neighbors and friends.
To know who we are is important, but to know where we are in relationship to our earthly home and heavenly home is essential if we are to receive all the blessings our Father in Heaven has for those who love him and keep his commandments. Our eternal home is our ultimate destination. A proper yearning for home can prevent our getting lost in detours or paths that lead us away.
It is reported that one summer at a Young Women’s conference in Alberta, Canada, three hundred girls were camped in tents scattered among tall pines. It rained every day and was very cold and wet. Even so, there was no murmuring in the camp. The last day of the conference, the leader addressed the young women under cloudy skies. Despite the unseasonable cold, there was a feeling of warmth among them for this their temporary home. Maybe because of the cold they were all drawn together and felt warm from the inside out.
The speaker began her remarks by asking, “Where are you going following this outdoor conference?” The united chorus of three hundred young women resounded through the tall pines. “Home!” they cried out. “Where?” they were asked again, and they responded with even greater conviction: “Home!” They knew where they wanted to go most of all and were anxious to get there.
The most attractive home that we will ever share will be that abode with our families with appropriate relationship to our Heavenly Father and his Son, Jesus Christ. Even the prodigal son could not resist the pull of home. He spurned his father, his home life, and his heritage, lavishly wasting his inheritance on riotous living. When he had nothing and was reduced to living off the spoils that only swine would eat, his thoughts turned homeward. Could there have been moments, as he gleaned the fields for husks to eat, when he longed for the security, safety, and acceptance he’d had before? Might he have been deeply homesick? Repentant, and hoping his father would accept him as a servant, he finally returned home. His father rejoiced, welcoming him back with open arms and complete acceptance. He no doubt knew that welcoming his wayward son was crucial if he hoped to ever return to his heavenly home. (See Luke 15:11–32).
Over the years I’ve counseled with many whose homesickness threatened to interfere with their missions, marriages, and families.
But I’ve come to see that being homesick isn’t all bad. It’s natural to miss the people you are closest to. It’s normal to long to be where you feel secure, where those you love have your best interests at heart. It’s understandable to want to return to the place where you learned how to walk and talk, where you felt loved even when friends turned away, and where you were accepted, regardless of the situation. There’s no place on earth that can take the place of a home where love has been given and received.
Recently we’ve witnessed the tragic devastation that Hurricane Andrew left in its wake in southern Florida and Louisiana. Tens of thousands of people have lost their homes. Armed forces personnel have raised tent cities to try and at least provide these victims with shelter. But the sobering fact is that, at least for a time, many of these people literally cannot go home. I cannot imagine how they must yearn for what they so recently had.
I have known other men and women who, for one reason or another, could not go home or who had no home to go to. I have felt their pain and seen their tears. It is, at best, a heartbreaking situation.
In another application, I have also known men and women who have jeopardized the privilege of returning to their heavenly home. Some were dealing with problems that made them ineligible to enter the temple and make the eternal covenants that bind us to our eternal home. I have felt their heartache and their longing for opportunities that, at least for a time, were beyond their reach.
The ramifications are poignant and endless. Perhaps we’ve all had these overwhelming thoughts come to mind: What if I am unworthy? What if I could never go home?
If he could have his way, Satan would distract us from our heritage. He would have us become involved in a million and one things in this life—probably none of which are very important in the long run—to keep us from concentrating on the things that are really important, particularly the reality that we are God’s children. He would like us to forget about home and family values. He’d like to keep us so busy with comparatively insignificant things that we don’t have time to make the effort to understand where we came from, whose children we are, and how glorious our ultimate homecoming can be!
We are literally the children of our Heavenly Father. We kept our first estate. During our experience in premortality, we lived with and were cared for and taught by a loving Father. Among other things, we were schooled in what had to be a perfect spiritual and educational environment. And we rejoiced when told of the plan whereby we could prove ourselves. Hence the day arrived when it was our turn to experience a period of probation and testing, a period during which a veil would be drawn over our memories so that we would be free either to walk by faith and by the Spirit or to forsake our spiritual heritage and birthright.
Now we’re here. And I’m sure we would all agree that this second estate has lived up to its billing. It is a time of testing, of probation. The challenges and duties and responsibilities, at times, seem to overshadow almost everything else. Sadly, it’s easy to become so encumbered by the press of daily life that we lose our focus.
One definition of the word focus is “directed attention” or “emphasis” (Webster’s Ninth New Collegiate Dictionary). Perhaps as much as anything in this day and age of mass media, instantaneous worldwide communications, and modern conveniences that seem to help us pack more into each day than would have been considered possible just a few decades ago, we need to focus on and direct our attention to the things that really matter. And simply, what really matters is a personal testimony of Jesus Christ, an understanding of who we are and what we’re doing here, and an absolute determination to return home.
What young musician, finally scheduled to debut in a capacity concert hall after years of agonizing rehearsal, would, while en route to the performance, stop to join a long line forming at the latest hit movie, forgetting the thousands of people waiting to hear her?
What world-class runner, after training for well over a decade, would find himself in the Olympic finals, only to stop running halfway through his race to watch the high-jump finals taking place on the other side of the field?
These examples may seem preposterous—but how much more tragic it is for someone who, equipped with a testimony of the truth and a knowledge of the purpose of life, becomes more absorbed in life today than in life forever. Who’s just a little more concerned about his or her status and standing in mortality than in eternity. Whose focus is not directed to God the Father and his Son, Jesus Christ, with whom it is possible to have a glorious connection and bond.
I fear that, at times, we run the risk of acting like seasoned, conditioned athletes who are more interested in what kind of jogging suits we’ll wear than in buckling down to train for the race. C. S. Lewis had an intriguing way of evaluating this dilemma: “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. … We are far too easily pleased” (A Mind Awake: An Anthology of C. S. Lewis, ed. Clyde S. Kilby [New York: Harcourt, Brace and World, 1968], p. 168).
The prophet Mormon put it another way: “Why are ye ashamed to take upon you the name of Christ? Why do ye not think that greater is the value of an endless happiness than that misery which never dies—because of the praise of the world?” (Morm. 8:38).
When we have a yearning and don’t know what it is for, perhaps it’s our soul longing for its heartland, longing to be no longer alienated from the Lord and the pursuit of something much higher, better, and more fulfilling than anything this earth has to offer.
After Joseph, son of Jacob, had been reunited with his brothers, he asked them to return home to Canaan to bring his father, Jacob, to him in Egypt. As the brothers were preparing to depart, Joseph said to them simply, “See that ye fall not out by the way” (Gen. 45:24).
Might our Heavenly Father have given us much the same counsel as we departed his presence to begin our earthly sojourn?
May our yearning for home be the motivation we need to so live that we can return to our heavenly home with God our Father on a forever basis, I humbly pray in the name of Jesus Christ, amen.

Welfare services missionaries were assigned by the branch president to visit the home of every newly baptized family. In carrying out this assignment, the missionaries often found emergency teaching situations.

For example, one day upon entering the home of a newly baptized member, they were greeted by the mother, who invited them to sit own and then began to cry. Her baby was sick. Its stomach was badly bloated.

Upon investigation, it was found that the child had never had anything to eat except flour and water or powdered milk. For eight months the mother had been afraid to give the baby any other food because it was so sick, and it was sick because it was starving!

The missionaries taught the mother how to include cereals, fruits, and vegetables in the child’s diet. Now the child is on the road to normal health.

Canby Second Ward
The Primary children of the Canby Second Ward, Oregon City Oregon Stake, enjoyed a missionary activity. They wrote letters to missionaries serving from their ward and accepted the challenge to give a Friend magazine to someone who is not a member of the Church. Returned missionaries shared mission experiences. The children continue to be successful missionaries by being great examples, sharing the gospel, and inviting their friends to Primary.

Another priesthood calling that I have been thinking about came to me many years later, when I had my own family. We had moved back to Frankfurt, Germany, and I had just received a promotion at work that would require a great deal of my time and attention. During this busy season of my life, Elder Joseph B. Wirthlin extended a call to me to serve as stake president.
During my interview with him, many thoughts raced through my mind, not the least of which was the unsettling worry that I might not have the time this calling would require. Although I felt humbled and honored by the call, I briefly wondered if I could accept it. But it was only a fleeting thought because I knew that Elder Wirthlin was called of God and that he was doing the Lord’s work. What could I do but accept?
There are times when we have to step into the darkness in faith, confident that God will place solid ground beneath our feet once we do. And so I accepted gladly, knowing that God would provide.
In the early days of this assignment, we were privileged as a stake to receive training from some of the greatest teachers and leaders in the Church—men like Elder Russell M. Nelson and President Thomas S. Monson came to our area. Their teaching was like the dew from heaven and an inspiration for us. I still have the notes I took during these training sessions. These Brethren gave us the vision of what it means to establish the kingdom of God by building personal testimonies and strengthening families. They helped us see how to apply gospel truth and principles to our specific circumstances and for our specific time. To put it another way, inspired leaders helped us to see the why of the gospel, and then we had to roll up our sleeves and go to work.
It wasn’t long before we realized that there were a lot of things a stake presidency could do—so many, in fact, that if we didn’t set inspired priorities, we might miss doing the important ones. Competing priorities began to arise, deflecting our focus from the vision shared by the Brethren. There were many “good” things to do, but not all of them mattered most.
We learned an important lesson: the fact that something is good is not always reason enough to require our time and resources. Our activities, initiatives, and plans should be inspired by and grounded upon the why of our priesthood service and not by any flashy trend or interest of the moment. Otherwise, they can distract our efforts, dilute our energy, and get us caught up in our own hobbies, spiritual or temporal, that are not at the center of discipleship.

Masaki was listening for the sounds of a boat motor. Ever since he had first awakened, he had listened. Now it was almost noon and still no boat.
“Masaki!” called his mother from the kitchen hut. “Aren’t you ever going to get that firewood for me? How can I cook your dinner with no firewood? Why do you keep standing there, looking toward the sea?”
“I’m going now, Mother,” said Masaki.
She doesn’t understand, Masaki thought, why it is so important to hear the boat coming.
Of course, Masaki’s mother knew that the white man from America was bringing his family today—everyone in the village knew that. But it was especially important to Masaki and his brothers, sisters, and cousins. They had never seen a white child before. The white children’s father had told the chief of Masaki’s village, that three white children would be on the boat today—one girl, ten years old like Masaki, and two boys, twelve and six. Today they would all move into the house that the white man had built for them on the land next to Masaki’s village.
Masaki began chopping halfheartedly at a dead branch behind his father’s grass hut. Suddenly he saw his cousin, Samesa, running down the great stone hill that overlooked the bay. Samesa was waving his hands and shouting something. Masaki dropped his knife and ran to meet him.
“They’re here! They’re here!” Samesa was shouting. “I saw the boat turning into the bay and they’re all in it! A man, a woman, and three children. Quick, come and see!”
Samesa turned and ran back up the hill, followed by the rest of the village children. By the time they had reached the crest of the hill, the boat motor had stopped. Below them they saw the white man pulling his boat up on the white sandy shore, directly in front of the new house. He saw the village children and waved at them.
But the shy children ran away when the man waved. They hid behind some of the bushes that grew on top of the hill. From there they could watch without being seen.
“Look!” exclaimed Samesa. “They all have golden hair.”
“My father says that it is because they come from the North Country. Everyone there has white skin and golden hair,” said Mary, Masaki’s cousin.
“And see the mother!” Masaki’s older sister cried out. “She wears trousers just like the man!”
They all looked at the mother, who was wearing a pair of bright red slacks. This seemed very strange to the children. They had never seen a woman wearing anything except a sulu (long, wraparound skirt).
“The small girl wears trousers too,” observed Masaki. “I’m going to a bush nearer to the new house so that I can see them better.” And with that, Masaki jumped up and ran down the great stone hill, followed by the rest of the excited children. Everyone wanted to see more of these people from America.
As Masaki and Samesa ran through the forest toward the big house, Masaki thought about his new neighbors. How strange that they should come here to Fiji, so far away from the home of their ancestors. And why do they want to farm the land here in this place where only Fijians live? How very different the children are from my own brothers and sisters!
The white children neither laughed nor shouted; nor did they splash in the water when they got out of the boat as he would have done. Staying close to their mother, the children looked around with wide, frightened eyes. How odd that they should be afraid of this place, Masaki pondered.
The children reached the edge of the clearing where they saw the beautiful new house of the white man. Masaki and Samesa crept closer to the house and hid behind some banana stalks. The other children stayed farther away, hiding in the forest bushes. With their dark skins, it was difficult to see them in the shadow of the trees. But just then, Masaki saw the little golden-haired girl looking through the window straight at him.
“Hey, Masaki!” whispered Samesa. “See that girl. I think she sees you.”
“She’s looking right at me,” agreed Masaki.
“What are you going to do?” teased Samesa. “Maybe her father will come out and give you a strapping! Or maybe her mother will cook you for dinner.”
The children who were close enough to hear Samesa’s teasing were laughing and snickering at Masaki. Then Masaki did the only thing he could do to prove that he was not afraid. He got up from his hiding place and walked straight over to the front door.
“Hello!” he called. As Masaki knew nothing of the American custom of knocking, this was all that he could do.
The father heard Masaki and came to the door. When he saw the frightened Fijian boy, he called to his own children to come. Then the father put out his hand and took Masaki’s trembling hand into his own.
“Come in, son,” he welcomed Masaki. “Come in and meet my children. They have no friends in this new place. We are having our lunch. Come eat with us, and then you can play with them.”
Masaki was taught English in school and could understand most of the words. But it was the warm, friendly smiles of the family surrounding him that induced Masaki to go inside.
Once inside the house, Masaki was glad that he had done the manly thing and had not run away like a frightened pigeon. These strangers weren’t so different after all. The little girl—her name was Alice—even knew how to play marbles! And they ate fish, just like the people of Masaki’s village, and something called potato that tasted just like the kawai that Masaki’s father planted in the garden at home.
Then, as Masaki was preparing to return to his village (for he had suddenly remembered his mother’s firewood), he saw a beautiful picture lying on an unopened box. It was of the Savior with a lamb in His arms. Masaki stood admiring the portrait as the family quietly gathered around him.
Masaki looked up at his new friends standing silently beside him. Suddenly he realized that they would never seem like strangers to him again. For they, just like him, were children of God.
It was with a full heart that Masaki raced back to the village that afternoon with his mother’s firewood. There he was met by a mob of brothers, sisters, and cousins. He had so much to tell them!

An old Jewish legend tells of two brothers, Abram and Zimri, who owned a field and worked it together. They agreed to divide both the labor and the harvest equally. One night as the harvest came to a close, Zimri could not sleep, for it didn’t seem right that Abram, who had a wife and seven sons to feed, should receive only half of the harvest, while he, with only himself to support, had so much.
So Zimri dressed and quietly went into the field, where he took a third of his harvest and put it in his brother’s pile. He then returned to his bed, satisfied that he had done the right thing.
Meanwhile, Abram could not sleep either. He thought of his poor brother, Zimri, who was all alone and had no sons to help him with the work. It did not seem right that Zimri, who worked so hard by himself, should get only half of the harvest. Surely this was not pleasing to God. And so Abram quietly went to the fields, where he took a third of his harvest and placed it in the pile of his beloved brother.
The next morning, the brothers went to the field and were both astonished that the piles still looked to be the same size. That night both brothers slipped out of their houses to repeat their efforts of the previous night. But this time they discovered each other, and when they did, they wept and embraced. Neither could speak, for their hearts were overcome with love and gratitude.8

Kathy Solomon thought carefully about whom her gift subscription should go to and felt impressed to choose a girl who was suffering a great many problems in her life and was not very popular at school. “When I said, ‘I want to give you a gift subscription to the New Era,’ she just started crying right there. She couldn’t believe that anybody would want to give her a gift.” When the first issue arrived, the girl read it from cover to cover and came to school with a lot of questions about it. Sometimes the least likely prospects turn out to be the most receptive. Sherilyn Oakey and some friends were feeling crestfallen one day because a friend had just refused a gift subscription. “Well, I’ll take it,” a voice behind them said. They looked and then they had to look again. The voice belonged to one of the most anti-Mormon students in the whole school. She hasn’t shown much interest in the Church yet, but she now reads and enjoys the New Era.
Lynne Nielsen has been sending the New Era to some nonmember relatives in England for three years. These relatives gratefully report that when they finish reading each issue, they send it to their cousin in Cheshire who reads it and then takes it to work where clients and fellow workers read it.
Perry Christensen sent a subscription to an inactive young man who received it with real gratitude.
Patti Mackelprang sent her gift to an old friend in Florida. She received a letter telling how much enjoyment the first issue had brought.
Kelly Manning gave the New Era to some girls who had received the missionary discussions in his home but didn’t feel they could join the Church at the time because of family loyalty. The girls came by his house and told him that they and their family both enjoyed it.
When looking for someone to give the New Era to, don’t overlook your school or public library. If they do not subscribe presently, you could expose a lot of people to gospel principles for the first time by subscribing for them. You might also want to give a subscription to a barbershop, doctor’s office, beauty parlor, or any other place with a waiting room.
So the who is really no problem, but what about the how? Basically all you have to do is fill out one of the subscription blanks in this magazine and send it in along with your money. But that still leaves you three possibilities: you can tell the recipient you are sending the subscription before you send it; you can just send in the subscription with your name as donor and a gift card will be sent to the recipient; or you can send the subscription anonymously. The seminary leaders suggested that the students check with their friends in advance to assure that no subscriptions would be wasted on someone who didn’t want one, but in practice everybody did it his own way. Kelly Manning, who was mentioned above, asked that his name be listed as donor but said nothing to the girls in advance. He felt that the element of surprise made the gift even more exciting. Shanna Grayson, on the other hand, sent an anonymous subscription to her nonmember cousins. A week later when visiting them, she saw the New Era on their coffee table and asked if they were reading it. They said they were and that they really enjoyed it.
Fawn Burrell found still another option. She sent a subscription to an inactive girl but did it in the name of her whole Mutual class. In the meantime somebody sent an anonymous gift subscription to her little brother who is a nonmember. He became an immediate fan and now reads every word as soon as a new issue comes, even if it means reading all night. He no sooner had the June issue open than he made Fawn sit down and play the leadership game with him. He is currently taking the missionary discussions.
Carrie Buffat told her friend in advance that she would be receiving a gift subscription. The friend was so excited that she kept coming back every few days, asking when the first issue was going to arrive. By the time it did, anticipation had whetted her appetite to a fine pitch. Many students reported this side-benefit of telling the recipient in advance, although some also said that if the magazine was late in coming, the person could get a little irritated.
In short, there doesn’t really seem to be a wrong way to send the New Era. You’ll have to examine each case on its own merits.
If you do decide to tell the lucky person in advance, what do you tell him? Vickie Owen simply said, “I’m giving you a gift subscription to the New Era magazine. I really enjoy reading it, and I think you will too.” Others explained in more detail what the New Era contained. Some mentioned specific articles they had enjoyed.
Just as we’re not all Captain M, we’re not all Mister Rich either, so we’re providing a special service for those with echoes in their pockets—a special six-month gift subscription for two dollars, in addition to the regular four dollar year’s subscription. Isn’t it worth giving up one movie in order to give your friend a six-month smile?
When your friend has received an issue or two of the magazine, you can mention specific articles from time to time in your conversation with him or her. If you feel there is a growing interest in the Church, you might want to follow up with some more direct missionary approaches. Be sensitive, use wisdom, and rely on the Spirit in making those decisions. Do not try to push the gospel down anyone’s throat. Missionary work requires love, not salesmanship. The gospel should be shared, not sold. We think that you, like the youth of Pocatello, will find it easier to share than you ever suspected, even if you’re not yet Captain M.
Although we at the New Era wholeheartedly recommend this program to you, we must humbly admit that it was not our idea. Ever since the first issue was published, many wise readers have been sharing the magazine with their nonmember friends through gift subscriptions. In fact, it was their success that inspired this program in the first place.
We’d like to share with you a little of their success through a few of the many letters we’ve received from nonmember readers.
Barbara Lemke of Sacramento, California, wrote: “This month marks my year-and-a-half anniversary. Since Christmas 1974 I have been receiving the New Era every month, and I’ve enjoyed each issue thoroughly. A very dear friend gave me a subscription as a gift, and I’m so glad she did. It keeps my Christmas spirit alive each month, renewing my awareness that Christ lived and died and rose again as an expression of our Father’s love for us. It reminds me that this isn’t just for a day in December, but for every day, every month, and every year of our lives, and the life hereafter. It also makes me happy to read about so many people who are in love with the idea of loving each other. Thank you for a wonderful magazine. Even though I’m not a Mormon, I can appreciate the love and thoughtfulness that go into every issue.”
Cindy Shufeldt of Jackson, Wyoming, demonstrates the missionary potential of the New Era in her letter: “The New Era really brightens my day. Just recently I read one through from cover to cover and then lent it to a girl friend. She quickly devoured every word, and then I took it to my place of employment—the Jackson Hole Playhouse Theatre—where it was passed around one evening. One of the guys in the cast adopted it, and I haven’t seen it since! I am an investigator of the Church, and I can’t express in words how much the New Era has helped me in my studies. In fact, you may wish to know that I plan to be baptized.”
In giving the New Era, you should always keep in mind that the personal example you set for your nonmember friends may have the largest influence of all on their attitude toward the Church. When they read the New Era, they will learn what the standards of an LDS youth should be. If you yourself are not living those standards, your gift may be in vain. If you are living those standards, the New Era’s effect will be multiplied.
Consider this letter from Kathleen Garvey of West Sacramento, California: “I am not a member of the Mormon church, but I really like the New Era and the inspiring articles it has each month. However, I wouldn’t be enjoying the New Era if it weren’t for my Mormon friend who has given me several subscriptions to your magazine. In addition to giving me the magazine, she has given me an even greater gift. She has set such a fantastic example for me by living the Church’s high standards that she has really helped me in leading a clean and spiritual life, which I might not have done otherwise. So thank you, Vicki, and thank you, New Era.”
“If it weren’t for my Mormon friend,” Kathleen wrote. Perhaps there is someone who will never have the opportunity of getting to know the gospel through the New Era, unless you give it to him.

One of the most positive changes people see is the love and respect members of the Church have for one another. In New Caledonia’s sometimes uneasy mix of cultures, Church members’ example of unity shines. Brother Gaya tells of a time in 1984 and 1985 when the political climate in New Caledonia became tense: “New Caledonia’s native population, the Kanaks, or at least the political party representing them, were pressing for independence. The French wanted to remain citizens of France. So we had two political parties fighting each other.” The fighting sometimes became violent.
“In 1986 some people from the French government visited us and asked what was the Church’s position—‘Does the Church want the country to have its independence, or does it want the country to remain a territory of France?’ I said, ‘We leave political discussion out of our meetings. What we want is to be near the Lord. We want to keep His commandments—to love Him and to love our neighbor. We are not just French or Polynesian or Melanesian. We are first and foremost members of The Church of Jesus Christ of Latter-day Saints.’
“I think there was only one church in the whole country in which all the communities could worship together at the same time and not have problems, and that was the LDS Church. When a European became the leader, the Polynesians and Melanesians followed him. When a Melanesian became the leader, everyone followed him.”