Gospel Story Finder

A third experience in the branch came during a discussion the members were having in Sunday School concerning when you should give to those who ask you for aid. One of the members, who had come with his wife from Africa to further his education, raised his hand and told us of the following experience.
As he had been walking home in the neighborhood, he had been approached by a man who put a pistol to his chest and demanded all his money. Our member took the money from his pockets and handed it over to the man and then said, “If you need the money that badly, I have more.” He opened his briefcase and took out additional money, which he gave to the robber, saying, “Understand, you are not taking this from me; I am giving it to you in the name of the Lord because you need it.” He said the robber looked at him in amazement, put the pistol in his belt, and said, “Where do you live? I’m going to walk you home because you’re too good a man to be on these streets, and you are not safe here.”
As they started to walk to the member’s apartment, suddenly they were surrounded by police cars because a woman had seen the holdup from her apartment window and had called the police. The police arrested the robber and took him away. Having been the victim, this member was asked to be a witness later at the trial of the robber. At the trial, he testified that although the robber had demanded his money, he had told him that he gave the money to him in the name of the Lord and that if the robber needed it that badly, he wanted him to have it.
Since then, when I hear the Savior’s words, “Him that taketh away thy cloke forbid not to take thy coat also” (Luke 6:29), my mind goes back not only to the Holy Land but also to the hard streets in that eastern city.

I woke up early the day before Christmas worried because we didn’t have any food for our Christmas dinner that night; nor did we have any money to buy food. I was then living with my sister Edicta in Maracaibo, Venezuela.
When I got out of bed, I knelt down and began to pray. I pleaded with my Heavenly Father to remember us. I asked Him to grant us at least some food for that very special day, la Noche Buena (Christmas Eve).
As I prayed, I was filled with peace. I seemed to hear a soft voice saying to me, “Everything is going to be fine. Don’t worry.” When I had finished my prayer, I knew that something good would happen that day.
After waking up my sister, I went to sweep the front porch. The neighbor across the street saw me and came over to give me 1,000 bolívares that she owed me for a Christmas tablecloth and decorations I had embroidered for her. I was surprised because I hadn’t remembered that she owed me money.
I ran to my sister’s room and showed her the money I had received. Surprised, she asked me where I had gotten it. “With God all things are possible” (Matthew 19:26), I responded.
A few minutes later we heard someone outside calling for my sister. When we realized it was the same neighbor, we went out to talk to her. She then paid my sister 1,000 bolívares she owed her for some sewing. My sister and I were very happy because now we could buy breakfast, lunch, and dinner.
After we had returned from grocery shopping, we found a friend waiting for us. He asked if he could spend la Noche Buena with us because he didn’t want to spend Christmas Eve alone. We explained that we would be having just a small dinner at home but that he was welcome to join us. He contributed 2,000 bolívares to help with the cost of dinner. We could hardly believe how much God was blessing us.
Later my niece called to tell us that she would be arriving that night and would be bringing 33 pounds (15 kg) of marinated meat. And at noon my nephew arrived with his wife and their children. They asked if they could return that evening with some food and celebrate Christmas Eve with us.
“We’re not going to have a grand dinner,” we answered, “but we will have enough for everyone.”
That evening Edicta and I made baked chicken, potato salad, a lemon dessert, and majarete, a traditional coconut pudding dessert, which we enjoyed with all of our guests. But first we gave thanks to Heavenly Father for the great blessings He had given us. That day we were reminded that if we have faith and doubt not, He will bless us when we ask for His help.

My first visit to the church was at the beginning of June 2024, and it was a Fast Sunday. In hindsight, what a brilliant first session it was. Hearing other people talk about the strength and power that they have found through The Church of Jesus Christ of Latter-day Saints filled me with hope. Straight after the sacrament meeting, I spoke with the full-time missionaries and asked them if I could start working towards becoming a member of the Church. The Elders invited me to read the Book of Mormon and I also started to attend weekly lessons, which taught me more about the gospel and the mission of the Church. I was baptised on 27th July and my husband was baptised on 24th October.

On May 1, 2016, the Dakar Branch was organized with Jacques Niambé as president. Under his leadership and with the help of Elder Gary and Sister Helen Parke, the branch grew steadily. In February 2018, eight members of the branch traveled to Accra, Ghana, to attend the temple. In April, less than two years after the Dakar Branch was organized, it was divided, and Alphonse Samadé was called as president of the newly organized Parcelles Branch. Just weeks later, during a visit to Dakar, Elder Ulisses Soares of the Quorum of the Twelve Apostles marveled at the potential he saw in the branches in Senegal. “The little branch I attended [in Brazil as a boy] became three stakes,” Elder Soares said after his visit. “I can see a similar future in Senegal.”

We started out like this:
“Let’s make a movie,” said the members of the bishops youth committee.
“Great idea,” said the ever-enthusiastic drama specialist. “Uh … which end of the camera do you point?”
Fortunately today’s automatic camera equipment is designed with a medium I.Q. in mind. You don’t have to be Stanley Kramer to come out with something on the film. Speaking of equipment, snoop around the ward a little. Especially after Christmas. You can probably unearth both a camera and cameraman. If worse comes to absolute worst, you can usually rent equipment from a camera store.
You will probably want your colossal extravaganza to run more than three minutes (that’s the length of a roll of film), so you’ll need a film editing machine and some adhesive splicing tabs to stick the films together—also available at the camera store. Anybody who finds film editing exciting has lived a very uneventful life. Also, the handy-dandy splicing tapes require the finger dexterity of a professional pickpocket. But it has to be done, so stick with it (pun intended). It is satisfying when you’ve finished. Film and development are the biggest costs, of course. We spent $105.00 for a 25-minute epic. Writing the script isn’t hard; just remember to put in plenty of action, plenty of people, plenty of outdoors. Look around for any unusual settings for action scenes. Is there a park with an old airplane, or an outdoor museum? Are there stores, houses, or barns with unusual exteriors? If nothing else, is there an open space where you can stage an indian raid or a medieval jousting tournament?
We decided on a train robbery because we had the elements close at hand. The Heber Creeper is an old-time steam engine that carries sightseers between Heber, Utah, and lower Provo Canyon. The owners were happy to participate in the robbery and even showed us the best spot to pull off the job.
Our ward had enough riding enthusiasts to get the outlaw band more or less mounted. We had purebred stallions, ancient hay burners, a Shetland pony, and one reluctant donkey. He was the only member of the cast who didn’t think it was a good idea. We first noticed this lack of enthusiasm when we had to drag him stiff-legged down the road behind my Volkswagen to load him on a truck. If you’ve got 53 horsepower on one end of the rope and one donkey power on the other, you’ve got a toss-up contest that could go either way. But we finally won.
We loaded him and the rest of the horses and outlaws and headed for the hills.
The train route winds through Provo Canyon, then hugs the hillside around Deer Creek reservoir, and cuts through the fields and pastures of Heber Valley. We set up near a grove of trees and waited.
“Here she comes!” shouted the lookout.
I hollered, “Lights! Action! Roll ’em!” (Whatever that means.)
Lights and roll ’em we didn’t get, but action we did. One blast of the engine whistle and every horse sponsored his own Kentucky Derby in his own direction. Only the donkey was left. He was too ornery to be scared. He just stood stiff-legged by the tracks and sang two-part harmony with the train as it thundered by.
The Creeper was a white puff of smoke in the distance by the time we rounded up the last of the horses, so we dubbed in the train scene later. Speaking of dubbing in, try as much as possible to shoot the scenes in order. Rehearse them while looking through the camera; then try to get it right the first take. It will save film costs and editing time later.
Our script called for a brawl scene climaxed by a pie in the face. For this scene we got the bishop’s permission, because he got the pie in the face. Blueberry cream. It was a beautiful scene and performed with excellent taste, the bishop said.
Close-ups and reaction-to-the-action shots help pace the action. And also try to frame your characters as large as practical in the shot unless it’s a deliberate long shot or scenery shot. Mount your camera on a tripod whenever possible. Even though your cameraman lives the Word of Wisdom, he’s got shaky hands.
You can get synchronized sound with some super-8 movie cameras, but this was more trouble and expense than we wanted. We used a silent screen format with printed titles to show the dialogue and credits. You can type these and photograph them with a close-up attachment on the movie camera. Here, especially, use the tripod, We recorded a rinky-tink piano background (put thumbtacks in the piano hammers to get the “tink”). We play the tape whenever we show the movie.
Showing the movie is, of course, the climax, particularly the premiere showing. We staged a variety show titled “Salute to the Silver Screen.” The whole ward was invited (and came), and the kids did songs, dances, and skits based on great movies of the past. (Unfortunately most of the great movies are in the past.) Then we honored the cast and showed the movie. “The Great Train Robbery” will never get an Oscar, but it was a “ward winning” movie.

Joseph F. Smith was called on a mission when he was fifteen years old. He served in the Hawaiian Islands for over three years.
After his mission, he was traveling through California with a small group of men while returning to the Salt Lake Valley.
One afternoon, a mob of drunken men on horses rode into their camp. They were swearing, shooting their guns, and yelling, “Kill the Mormons!”
The other men in the camp ran and hid in the bushes by the creek. Joseph F. was gathering firewood. Why should I run from those men? he thought.
The leader of the mob rode up to Joseph F. and aimed a gun at him. “It’s my duty to kill every Mormon. Are you a Mormon?” he yelled.
Joseph F. stood tall. He looked the mob leader in the eyes. “Yes, siree; dyed in the wool; true blue, through and through.”
The mob leader was surprised. “Well you are the … pleasantest man I ever met! Shake, young fellow. I am glad to see a man that stands up for his convictions.”
Then the mob rode off. Joseph F. and the other men were not harmed.

Years ago, after leaving the Provo Missionary Training Center, I arrived in Florida feeling prepared and excited to get started in the mission field. When I met my new companion, we had many of the same interests and our companionship seemed like a perfect fit.
After a few weeks, however, I noticed some differences. For example, I was ready to go tracting every day, but my companion was not so enthusiastic about knocking on doors. In fact, even though he was the senior companion, he chose not to do much of it.
I also noticed that my companion seemed to talk a lot about himself. His family was financially well-off, and he had experienced many things that I, coming from lesser circumstances, had not.
These things started to develop some uncomfortable feelings inside of me, almost to the level of resentment. Harboring resentment toward my companion affected me spiritually, especially while I was attempting to teach the gospel. I had to do something. At first I considered talking to my companion and simply venting all my frustrations. But I chose a different approach.
Each morning my companion and I would take turns showering and preparing for the day. While he was in the shower, I decided to sneak over to the foot of his bed and shine his wingtip shoes. After quickly cleaning and buffing them, I would carefully put his shoes back where they were. I did this every morning for about two weeks.
During this time I noticed that my resentment began to leave. As I served my companion, my heart began to change. I said nothing to him about my little act of service. One day, however, my companion mentioned that he must have been blessed with “celestial shoes” because they never seemed to get dirty.
I learned two great lessons from this experience. First, I learned that the real problem was within me—even though the catalyst for my feelings came from outside. My companion was fine.
Second, I knew that we generally serve those we love. But I didn’t realize that the same principle works in reverse: we come to love those we serve.

This past Christmas was one of the most selfless Christmases I’ve ever experienced. One week before Christmas at the ward Christmas party, the members were invited to bring clothes, toys, furniture, and other items to donate to needy families. And if that wasn’t enough, the Cub Scouts offered to give us all the food from their food drive.
Boy, did we get a response! Three classrooms were packed full. It was a beautiful and overwhelming sight! During that week, we probably spent 7 to 10 hours just sorting and separating all that had been donated. In the end, home teachers delivered 48 boxes as Christmas presents the night of December 23rd.
This experience reminded me of Jacob 2:19: “After ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good—to clothe the naked, to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted.”
We not only had the opportunity to help Church members, but we were involved in helping the community as well. Another 30 boxes of food were distributed to other families in need. What a way to spend Christmas! No gifts or decorated tree can ever compare to the feeling of giving.
As we continued to visit the families who received these gifts of love, we saw the homes brighten and hearts open. These are my most prized memories—giving all that I have and am to the service of my Lord.
Nicole Cox served in the Washington Spokane Mission; she is a member of the El Segundo Ward, Inglewood California Stake.

Seeing them seated behind me brings to mind a short story from Mt. Kisco, New York, reported in the Reader’s Digest.
“Once upon a time, there was a little red schoolhouse with one big room for 27 children. The teacher sat with an American flag on one side of her and a blackboard on the other. The children sat in rows facing her, the littlest ones in front. The youngest was seven, and she was very little. The biggest was 16, and he was six feet tall. The youngest was smart, and she could read with the other children. The biggest was dumb, but he was strong and could help the teacher carry in wood. In bad weather, he carried the littlest girl across the puddle in front of the schoolhouse. And sometimes she helped him with his reading.
“Then one day the state built a big highway, right past the schoolhouse door. And the State Education Department came by and said, ‘Great things are happening in education. There are special teachers for arithmetic, reading, art and music. If you combine with other schoolhouses, you could have a great big school where your children could have all the advantages. And big yellow buses could carry your children over the new highway right up to the school door.’ So the parents voted to consolidate, and the little red schoolhouse was abandoned.
“At first things went well in the big school. But after a while, the State Education Department said that it wasn’t providing the children with enough meaningful experiences. And some parents complained that the children were not learning to read and write and figure as well as they had in the little red schoolhouse. ‘We will try some new things,’ said the educators. So they tried the ungraded primer, where fast readers were not slowed down by slow readers, and where children who had trouble with numbers did not get moved on to the next grade before they could add 3 and 5. This helped, but not enough.
“‘We will try something more,’ the educators said. ‘We will tear down some walls at the new school, so the children will be working together in one big room. That way, there will be less peer-group competition.’
“Finally, an important educator came along, looked at the school and said, ‘This is good, but it is not good enough. It is too big, and the children are losing their identity. There are not enough interpersonal relationships in the infrastructure. What we really need is a one-room schoolhouse. And since red is a cheerful color, I think we ought to paint it red.’” (From Mt. Kisco, N.Y., Patent Trader, in Reader’s Digest, March 1973, p. 68. Used by permission.)

From this point forward, I began to experience mixed emotions about becoming a member of the Church. I was concerned about my father’s opinion and his reaction to my decision. The night of the sixth discussion was a very eventful night.
During the sixth discussion, I received the message that I had an incoming call from my father. The phone rang. I picked it up, and it was indeed my dad.
He said, “Your mother informed me that you’ve made a decision to join the Latter-day Saints.”
I said yes.
He said, “I’m here to prevent that from happening.”
And I said, “You know what, Dad? I love you, and you’ll always be my dad. You’ve done a great job with me. But I’m 22. I’m a man now, and these decisions are for my family and my future. I want to thank you for everything you’ve done for me and that you will continue to do for me, but this is my decision. I’m going to do it, and I know that the Lord wants me to do this.”
My dad wasn’t too happy when he hung up the phone. Immediately I got on my knees in the kitchen and asked the Lord to help me see and understand that what I was going to do was correct. I was thousands of miles away from home. I was all alone, and nothing was going right. Only when I was with the missionaries did I feel good. At that moment the Spirit testified to me that it was the Lord’s will and that the Lord wanted me to be baptized. It was a very clear voice that just said, “You’re to do the Lord’s will. You are to follow His example.” Then I knew. I never looked back after that. I was baptized on October 12, 1995.

“Okay, class. You have two weeks to complete this assignment. Remember that it is a research essay. You must present detailed observations and a conclusion, not just an opinion.”
Miss Lambert’s instructions were clear enough, but my brain was rejecting them. Another assignment! Don’t teachers ever coordinate assignments, or is it just part of a giant plan to keep students so overworked that they don’t have the strength to fool around in class?
I took the typewritten sheet from Wendy Baker as she passed them out to the class. She was positively glowing with enthusiasm. Why do some people thrive on schoolwork?
“It’s a tough one, Matt.” She smiled brightly. “We can work in groups if we want.”
I attempted a smile, then pretended to get engrossed in the essay question: “Racial Harmony. Is it possible in our community, and what are some ways we can achieve it?”
I glanced around the class to see if the reactions of others were the same as mine. With the exception of Wendy, they looked pretty similar—heads down, tired and disgruntled expressions, a few hands being run through already ruffled hair as if the movement could generate some extra brain power.
My sociology class in New Zealand is quite diverse, a mixture of European, Maori, Polynesian, South African, and Asian. We share a few classes, but most people stick with their own group at lunch time and after school. No disharmony but no great harmony either.
“What’s the frown for, Matt?” Miss Lambert stood beside my desk. “Do you have some questions about the assignment?”
“Uh, no … not really.” I always felt a bit flustered around Miss Lambert. “I was just looking around the class, and I figure we all get on pretty well.”
She tapped at her chin with the tip of her pen; then she smiled with a sort of faraway look. “Okay, Matt. That answer’s fine for now, but I want you to be able to tell me how different you feel when you’ve finished making your observations. How much better do you think it could be?”
I guess I was wrong to expect Mum’s sympathy with my lack of enthusiasm for the assignment. I read it out to her after she’d watched me inhale a reasonable quantity of cake and milk after school.
“What’s the problem?” She rescued the last bit of cake for my sisters. “You’ve got plenty of places to gather information right around you.”
I must have stared blankly because she took a deep breath and started speaking more slowly and carefully, like when I had a project to do in primary school.
“Think about it, Matthew.” I know she’s being serious when she says my whole name. “You have to find examples of racial harmony. I’m just suggesting you look closer to home first.”
Then came the classic closing statement. “You know I’m happy to help you, Matthew, but you have to make an effort. Now I have to go and do some shopping. Don’t eat all the cake.”
I did make an effort. I looked at some newspapers and some magazines and found some pretty negative articles about the crime rate and unemployment being higher in some racial groups in New Zealand, and some other articles about the country being inundated with immigrants. The one thing I did notice as I searched was that there really wasn’t anything particularly positive written about racial harmony. Did that mean it didn’t exist, or wasn’t it worth writing about?
I decided to think about it later. I mean, I had two weeks.
Mum did her shopping all right. After dinner she presented me with a small red book with “4 Nephi 1:15–17” written in large print on the front.
“I thought you could use this as your research notebook. The scripture might be helpful as well.”
Good old Mum. Trying to be helpful without helping. I gave her a hug, tucked the notebook into my back pocket, and went to check out some new CDs.
The notebook fell on the floor as I got ready for bed. I guess my conscience got the better of me, because when I picked it up, I felt I should look up the scripture.
“And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people.”
No contention. No disharmony. That sounded fair enough; then, as I kept reading, the last part of verse 17 really stood out.
“… neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God.”
Nor any manner of -ites. No -ites among us? Did that mean there were no different cultural groups or that they “were in one, the children of Christ.” In one? As in unity?
I was actually sitting back on my bed pondering the scripture when Mum tapped on the door.
“Any inspiration yet?” She gave my scriptures a quick glance.
“I’m not sure, maybe.”
“Don’t forget to look close to home or church.” She smiled and blew me a kiss goodnight.
Next morning when I arrived early at seminary, my teacher, Sister Fisher, was already there with some of the Korean students. I hadn’t really noticed before that they were always there early. Today I watched quietly and found that Sister Fisher was teaching them the main words and ideas from the lesson in English so they could understand better during class.
Later on in class, I noticed other things for the first time. Out of 20 students we had nine different nationalities—French, Maori, Filipino, Korean, South African, Chinese, Niuean, Tongan, and Samoan.
I watched a girl from South Africa helping a Korean boy read aloud. A Filipino boy was helping a Chinese boy three years younger with scripture mastery, and a Maori girl was helping a Niuean boy. Everyone was helping everyone else to learn about Jesus Christ, and “there was no contention in the land.”
When I got home I wrote a few observations about seminary into the notebook. As I stopped to think for a bit, I noticed Mum had put a photo on my dresser. It’s one of her favorites of my older brother on his mission in Australia. He is with two little Aboriginal children and their mum, whom he was teaching the gospel to.
I made more notes as the week went on.
—The visit of the stake Young Men presidency—three men from three different cultures encouraging us all to serve missions.
—The regional basketball team—12 players from five cultures, all united in a team effort to win the championship.
—Our stake service project—youth from 10 cultures helping clear roadside rubbish.
—A ward fireside with 38 people and 14 cultures, listening to advice from the scriptures on how to build stronger families.
And at every activity, there was no contention. We were just Latter-day Saints worshipping and working together. I couldn’t see any -ites at all.
“How’s the assignment going?” Mum asked one morning. Mum and I do most of our talking in the kitchen on either side of the breakfast bar. I juggled a handful of cookies and pulled the red notebook out of my jeans pocket. It was looking pretty ragged, and I could tell Mum was impressed when I flipped through my pages of notes.
“Plenty examples of racial harmony—no contention and ‘no -ites among us.’” I started to say it in an almost glib, gloating way until my throat suddenly tightened, and I got the most amazing feeling in my chest and behind my eyes all at once. I couldn’t even look at Mum. I just kept staring at my little red book until the scripture on the front blurred.
“Do you think you understand your assignment now?” Mum asked quietly.
When I handed my assignment to Miss Lambert, she looked briefly at the number of pages and raised one eyebrow slightly higher than the other.
“You’ve been working hard, Matt.” It was a statement rather than a question. “Do you think you’ve learned something from it all?”
“Plenty, Miss Lambert,” I grinned. “It wasn’t as boring as I thought it would be.”
“And did you decide how we could make things better?”
“Uh, yeah.” I felt a bit awkward. “I think it’s got a lot to do with having a common goal.”
The eyebrow went up again.
“I mean, if we’re working together and helping each other reach the same goal—well, there’s less room for contention, and people are more unified.” I felt myself trailing off, but Miss Lambert smiled and nodded.
“You’ve done well, Matt. You’ve seen that you can make a difference.”
As she turned away to gather up the other assignments, I found myself silently reciting the scripture that I had memorized in the last two weeks.
“Neither were there … any manner of -ites; but they were in one, the children of Christ.”
“Did you get the assignment done okay, Matt?” Wendy bubbled up beside me. “Wasn’t it awesome?”
I couldn’t believe my answer as I smiled back. “Yeah, Wendy, it was awesome.”
And I meant it.

I staggered away from the table saw, my ears ringing, my stomach churning. Warm blood reached my elbow and flowed to the sawdust-covered cement floor, but I dared not look at the hand. With the palm of my undamaged hand, I cradled the mess, terrified at the sight of the red blood, white bone, and yellowing skin.
“Tim, what happened? Tim? Tim!”
I heard a voice yelling my name. It was Jeff, the only other person in the shop, and out of blurring vision I saw him running toward me.
“Go. Go get help! Call an ambulance! Hurry!” I screamed out to Jeff, and he ran out a side door.
Now alone, I lay on a large roll of plastic to stave off the dizziness I started to feel. I had just finished a year of college and landed my dream job—working for the U.S. Forest Service in the remote mountains of southwestern Colorado. Not only that, but a week before I had received my mission call to Melbourne, Australia. I was to finish my summer job in Colorado, then report to the Missionary Training Center in Provo, Utah.
Where are they? I wondered. I started to get up, thinking I would go outside, get in the truck, and drive myself to the hospital. With dizziness fast returning, I lay back down on the slippery plastic and closed my eyes. Soon I heard the wail of an ambulance.
“He’s in here.” I recognized Jeff’s voice.
Opening my eyes, I saw Jeff and a uniformed man and woman from the ambulance standing over me. Almost simultaneously, the man grabbed my cut hand and the woman took my pulse on the other arm.
“You’re going to be all right,” he said as my hand was surrounded with white gauze. I was glad the wound was no longer my responsibility and was relieved the injury was out of view.
“How old are you?” The woman now spoke.
I whispered the answer. My throat was dry, making it difficult to speak. She asked more questions about allergies, past medical problems, and current medications I was taking. I responded quickly until she got to her last question.
“What family member do you want me to call that can come to the hospital?”
I thought of my family, more than 600 miles away. Mom would be eating lunch at work and Dad would be sleeping after working a graveyard shift as a security guard. My younger sister, Erin, would be in school.
“Tim?”
“There isn’t anyone that can come now. I don’t have any family in Colorado,” I replied. As they lifted me into the ambulance and drove toward the hospital, I remembered times that summer when I hiked into isolated wilderness areas to repair eroding trails and didn’t see anyone for days. When I came back into town, I always felt detached and alone, the way I felt now.
“Tim.” It was the woman from the ambulance. Her voice sounded distant. She continued, “Is there someone else I could call—like a minister or a priest?”
I thought of the small branch in Gunnison. The members had been friendly to me during the past few months, but as an outsider, I didn’t want to bother them with this problem. I looked down. The blood had saturated through the white gauze. I winced when I thought of the ripped flesh inside.
“Phone Willy Akers or Bud Smith,” I said at last. President Akers had just been called as branch president, and Bud Smith was his counselor.
“I know Willy. I’ll call him when we get inside,” she said with assurance.
The ambulance was stopping in front of the small hospital. I saw the doctor at the door waiting for me to be wheeled inside. Once inside, I looked around at the small emergency room as they placed me on an examination table and started an IV. The doctor spoke calmly to the nurse as he unwrapped the dark, red gauze. I looked away.
Finally, he finished and directed the nurse to wrap it again. Without a word, he left. I could hear his voice on a telephone in the next room and knew he was speaking about me. He stopped talking after a few minutes and entered the emergency room.
“Tim,” he started, speaking slowly, “you’ve cut yourself pretty good, and I don’t have the equipment or expertise to do much for you. I just called for a helicopter to fly you to a limb preservation unit at a hospital in Denver. They will do everything they can to save it there. Meanwhile, I’ll give you some pain medication to make things more comfortable for you on the way. Do you have any questions?”
I managed a weak no, then thought about what he had just said. The words “save it” kept repeating themselves. I had never had a cut that required more than a few stitches, and now I was faced with the possibility of losing my hand.
“It’s a good thing this happened while I was home for lunch or you wouldn’t have caught me,” President Akers said as he entered the small room. Brother Smith followed close behind. “They tell me you get to go on a long helicopter ride too.” I nodded, too weak to speak.
“Would you like a blessing?” Bud asked. I nodded again, and in the curtained partition of the two-bed emergency room in a small hospital, I was promised two things: my hand would be all right, and I would be able to fulfill my mission to Australia. President Akers went back to work, and Brother Smith stayed with me until I was loaded on the helicopter.
“Now I’m really alone,” I thought as the machine flew above Gunnison. I knew a few people in this small town of 6,000, but in Denver, a city of half a million people, I knew no one.
But I was wrong. When the helicopter landed and I was wheeled into the doors of the hospital, a missionary couple from the Denver South Mission greeted me. Their gray hair and warm smiles reminded me of my grandparents.
“Your branch president’s wife called and asked if we’d visit you sometime this week, and we came right over,” Sister Jeffreys explained. They sat by my bed until late that afternoon when the surgery team had assembled and was ready for me in the operating theater.
I wanted Brother and Sister Jeffreys to stay, but knew they would not be allowed in during the operation. I said good-bye and watched them leave down the long hallway.
“Hello. I’m Lile Hileman, one of the anesthesiologists here,” a man said, approaching my bed. “I was supposed to get off at 4:30, but when I saw you were the only Mormon besides me here, I thought I’d ask if it would be all right if I stuck around as your anesthetist.”
“Do you know what you’re doing?” I joked for the first time since cutting myself.
“For you, I’ll learn fast,” he said, laughing.
It took the surgeons more than 14 hours to repair the damage, and I was in Denver for just as many days.
The day after the accident, my mom flew to Denver from our home in Orem, Utah, and she was greeted at the hospital by the full-time missionaries. For the three days she was in Denver with me, she stayed in the home of Church members she had never met.
After my mom returned home, and during the ensuing weeks, I continued to receive visits from the Jeffreys and Brother Hileman. In addition, half a dozen members of the Denver South Singles Ward showed up three times each week to cheer me up. The night before I left, they all “kidnapped” me from my room and took me to an ice cream shop close to the hospital.
I flew home, and after six more operations and months of therapy, I was able to use my hand again. Although my mission call was delayed six months, I served two years with an added vigor, for I now could teach the people of Melbourne about their caring brothers and sisters they’ll always have as part of their church family.

Last year when I was called to be the Young Women general president, as I was leaving President Monson’s office, he reached over to a bouquet of white roses, took one from the vase, and handed it to me. The moment he handed me that beautiful white rose, I knew why. I went back to the time when, as a young woman, I chose the white rose as my symbol of purity—my personal banner. How did President Monson know? I took that precious rose home, put it in a beautiful crystal vase, and placed it on a table where I could see it every day. Every day that rose reminded me of the importance of my own personal purity and virtue, and it reminded me of you. As you grow and blossom, your personal purity will enable you to become a force for good and an influence for righteousness in the world. I truly believe that one virtuous young woman, led by the Spirit, can change the world.

For primary school students at three schools in the Momi Bay area of Fiji, Thursday, May 1, is a day many will remember.
Despite being a school holiday that day, many students attended school to witness the handing over of education and recreation supplies and equipment that brought new life to their educational journeys.
The school equipment, supplies, stationery, and sports balls were gifts from The Church of Jesus Christ of Latter-day Saints.
Children and teachers from Tau Primary School, Ratu Nemani Primary School, and Savusavu Primary School were delighted with the new equipment and supplies, which included desktop computers, laptops, smart TVs, stationery, classroom supplies, educational charts and aids, and sports equipment.
Elder and Sister Johnson, who are serving as self-reliance missionaries in the Lautoka Fiji Stake, said they hope to help the primary school students gain a new educational experience with the items that were presented as part of the Church’s humanitarian efforts in education.
“We know the children will enjoy the gifts because they will help them educationally, socially, physically, mentally, and spiritually,” they said.
The students’ obvious joy in receiving the gifts was evident as they performed and danced to two songs to show their gratitude to the Latter-day Saints who delivered the equipment and supplies.
Hemant Kumar, principal of Tau Primary School, which has 150 children, expressed a deep appreciation for the equipment and supplies.
Vika Ratu, a mother present at the handing over ceremony at Tau school, was emotional and thankful for the personal packages handed out to each student. She said, “Such a gesture is very big and hit my heart, especially where some do not have much. The gifts are a great blessing that I will always remember.”
One Latter-day Saint from Tahiti who helped with the delivery, Temoe Tuahu, said, “I truly felt the love to each other and with each other and with the primary children. It brought home the scripture [to] love your neighbours” (see Matthew 22:39).
“I was so proud to be a part of this and excited for the primary children who will use the items to help them educationally,” said Jasmin Wakolo, a recently returned missionary of The Church of Jesus Christ of Latter-day Saints , who grew up in Fiji, and one of the young adults who helped hand over the school equipment.
She said she hopes the primary children who received the stationery today will cherish them and feel the love of Heavenly Father and the Saviour, as she did.

The morning of 18 May 1980 stands out vividly in Elder Shirley Dean Christensen’s memory. It began as a beautiful, sunny spring day. But by noon the skies over Royal City, Washington, were black, and the once-green fields and orchards were covered in ash. Mount Saint Helens, about 150 miles (240 km) west of Royal City, had erupted.
During the next few days, Elder Christensen watched in horror as the ash-laden trees in his orchards dropped much of their precious fruit. He thought the impact of the catastrophe on his apple-growing business would be devastating.
But the remaining apples were of excellent quality, and the thinning of the fruit had actually benefited his crop. “The Lord really did protect our crop,” he says. “That turned out to be one of the most productive years we’ve ever had.” He links that blessing to his family’s faithful payment of tithing and to their desire to obey the Lord’s commandments. The experience also taught him that adversity sometimes brings blessings in unexpected ways.

During the next year, however, the Lord was able to teach me how to keep the spirit of Christmas. We served among a humble group of people living in nearly abandoned milling towns scattered along small rivers. And we loved serving among these people immensely.
We decided to share our Christmas with an investigator, Alice, and her family. Alice supported her three teenage boys, a daughter, and a granddaughter all with her income working at a fast food place. Needless to say, her budget was tight. So instead of focusing on ourselves at Christmas, we decided to serve someone else.
My companion at the time, Elder Werner, felt there were basically two things that would bring joy into the world: the gospel and good food. When we showed up on Christmas morning to cook a simple breakfast, we were hailed like Old Saint Nick himself. Her extended family was there, and everyone was laughing, joking around, and wanting to help us cook. Since our families were allowed to call on Christmas, Alice and my mom were able to talk on the phone together. Watching her speak with my family was far more of a gift than the three meals I participated in the year before. It connected someone I was serving to my family and helped my family share my mission with me. The morning was filled with a feeling of familiarity that was almost tangible. I knew I was where I was supposed to be.
During that morning, I came to appreciate the true spirit of Christmas. And it has everything to do with the example of our Savior and the teachings of the gospel. The excitement wasn’t about us as missionaries; it wasn’t even about our gesture of making breakfast. That morning was about sons and daughters of God simply sharing with one another. I wasn’t given a feast of food, but my soul was full of joy.

“We won’t have any openings for months, and if you work here, you would have to work on Sundays.” The manager of the first store to which I applied for a job sent me on my way.
It was the summer before my senior year in high school, and I had been driving all over town filling out applications. My plan was to save up enough money to be able to attend college when I graduated. On each application, I indicated I could not work on Sundays. I was firm in my commitment to keep the Sabbath day holy.
A few days later, I handed a completed application to the manager of another store. He quickly scanned the paper and in disbelief asked, “You can’t work on Sundays?”
Without hesitation, I answered, “No.”
He laughed derisively and replied, “You’ll never get a job in this town!”
Feeling deflated, I left the store and climbed into my car. I said a quick prayer out loud, “Heavenly Father, what am I going to do?”
The unmistakable feeling from the Spirit came, and I knew everything would be all right. The prompting was so strong that I responded out loud, “OK.”
About one week later, I received a telephone call. It was the manager from the first store. He said that some of their young cashiers had been stealing money from the registers and that he had fired them. He asked me if I would like to come work for him, adding that I would only have to work on Sundays if there was an emergency. I worked at that store for about one year and only worked one Sunday.
When I began my job search, I decided I would simply have to find a position that did not require Sunday work. I know now that the Lord had a hand in helping me find that job. I have a sure testimony, just as Nephi, that “the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” (1 Nephi 3:7).

When Church leaders told Jirí in 1988 that renewed effort on his part could change the government’s decision to grant the Church official recognition, he did not hesitate. Although he was putting at risk his family’s safety, his job, his freedom—possibly even his life—he said, “I will go! I will do it!” Embracing his wife, he said, “We will do whatever is needed. This is for the Lord, and his work is more important than our freedom or life.”

After Brother Snederfler submitted that request, the suspicion and persecution he and other Church members had endured for so long became even more severe. However, “the Saints continued in courage and faith,” says Elder Russell M. Nelson of the Quorum of the Twelve Apostles, who, accompanied by Elder Hans B. Ringger of the Seventy, had made repeated requests over several years for formal recognition. Elder Nelson adds, “Ultimately, after periodic fasting and prayer and complete compliance with all requirements, that glorious announcement of recognition came. How I admire the Snederflers and all these stalwart members who endured so much interrogation and risk!” (Tambuli, May 1992, 14–15).

Over the next few years, Jirí renewed efforts to gain official recognition for the Church. And all active Church members in Czechoslovakia contributed their faith, fasting, and prayers. For two years, the Czechoslovak Saints had two monthly fast Sundays: they fasted on the first Sunday of each month, along with Church members worldwide—and they also fasted on the third Sunday of every month for freedom of religion.

During a visit with the Communist government’s secretariat of religious affairs in 1987, Elder Russell M. Nelson was informed that the official leader of the Church in Czechoslovakia—the Church’s official liaison with the government had to be a Czech citizen. Elder Nelson and Elder Hans B. Ringger called Jirí Snederfler to be that Czech leader.

Of course, Jirí was more than willing to accept the assignment; he had already made countless petitions to the government over the years and had been regarded as a troublemaker and an enemy of the state. Now, by the secretariat’s own decree, he—a Czech citizen—would officially represent the Church in the eyes of the Communist government.

When accompanied by Elder Nelson and Elder Ringger, Jirí was received kindly. But when he was invited to come alone to a meeting in December 1988, “the officials of the secretariat showed their true faces,” he says. “They tried to intimidate me into withdrawing the Church’s petition for official recognition. They even used threats, telling me what might happen to the Church members if we continued to pursue it.”

At that moment, Brother Snederfler fearlessly opened his mouth and expressed his outrage at the way the Church had been treated during the preceding four decades. “I lost my patience and told them they had only two alternatives in order to get rid of us: either grant us official recognition and permission to worship publicly—or eliminate, lock up, or kick all of us out. I knew I could have landed straight in jail for saying that! But surprisingly they started to treat me with courtesy. Perhaps they were afraid the Church would publish in the free world how the Communist regime in Czechoslovakia was illegally oppressing religiously inclined citizens. Be it as it may, I know I was under the protection of God.”

For the next year, Jirí found himself near the top of the secret police’s list of people dangerous to the state. “I had grown used to that for the past 40 years anyway,” he says. But although he was interrogated monthly by the secret police, he now also dealt monthly with the secretariat for religious affairs. He used those frequent opportunities “to let them get used to the idea that we would not withdraw our cause.” On 17 May 1989, he submitted a renewed official request for recognition. When he received no reply, he wrote letters of complaint and began making weekly visits to the secretariat.

Then came that remarkable day of 17 November 1989—the beginning of the nationwide “velvet revolution” against the Communist regime in Czechoslovakia. “That was a signal to us to intensify even more the pressure regarding our petition. The secretariat for religious affairs referred me to the ministry of culture, who referred me to the state department, who claimed not to be able to do anything without a decision of the cabinet. There was chaos. Nobody knew anything; nobody was responsible for anything. Then the secret police ceased to exist, the secretariat for religious affairs was eliminated, and the power of the Communists was broken.”

In January 1990, Brother Snederfler submitted the Church’s petition to the new administration’s minister of culture, who was overseeing the registration of churches and religious societies. After hearing Jirí’s account and reading the documents, the minister of culture “immediately wrote a petition recommending that the government grant the Church official recognition and permission for public activity as soon as possible. He wrote that the new government had a moral duty to rectify the injustice done to our Church by the Communist regime, which had ‘illegally and criminally abolished the activity thereof.’”

On 6 February 1990, Elder Russell M. Nelson, Elder Hans B. Ringger, and Brother Snederfler met with the vice chairman of the new government; that afternoon they retraced Elder John A. Widtsoe’s steps up Priests Hill near Karlstejn Castle, and Elder Nelson reaffirmed the dedication of Czechoslovakia for the preaching of the restored gospel.

On 21 February 1990, the new administration passed a resolution granting the Church’s request, effective 1 March 1990. The news was broadcast nationwide in newspapers and on radio and television. “Finally, 40 long years of struggle for official recognition and public activity in Czechoslovakia had come to an end!” says Brother Snederfler.

Restless and excited. Eager, yet uncertain. These were my feelings as the train sped closer to our destination.
It was June 1961, and I was journeying with sixteen other students on a Brigham Young University travel study tour to study French in Quebec, Canada. We would be there tomorrow, and it was natural that our anticipation was increasing.
As my anticipation grew, so did my apprehension: for I had two problems facing me. The first and most important was the challenge I felt to be a missionary, an exemplar of gospel living. Since the Church had begun stressing that every member should be a missionary, I had thought a great deal about it.
I had been brought up as a member of the Church in a small Idaho town where all the townspeople were Latter-day Saints. In fact, all of the surrounding communities were also predominantly Latter-day Saint, and most activity, social and civic as well as religious, centered around the Church. From there I went to the wholesome atmosphere of Brigham Young University in Provo, Utah. The result was that at nineteen I had never really had any close associations with nonmembers.
On the few occasions when I had met nonmembers, I had wanted to tell them about the Church, but I would suddenly feel self-conscious and unable to speak, almost embarrassed to steer conversation in that direction. The Golden Questions “What do you know about the Mormon Church?” and “Would you like to know more?” would seem to lodge like a lump in my throat, and my voice would tremble when I wanted to speak with conviction. It was difficult to speak of what I felt so deeply, and I believed I was prying if I asked someone about his religion. Afterward, when the opportunity had passed, I would be angry with myself. If, like the apostle Paul, I was “not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth” (Rom. 1:16), then why was it so difficult for me to tell others about this good news?
My second problem was a much simpler one. After we arrived in Quebec, Canada and registered at the Universite Laval, we would be expected to speak French for the duration of our summer-long stay. I had studied French only one year, and my command of the language was far from skillful. However, this problem was one that most of my fellow students shared, and I knew that one purpose of the travel study tour was to help us improve our French.
I was not the only restless one that day. Night had fallen, and the other occupants of the passenger car in which we rode were beginning to settle down for sleep; but our group was too full of expectation to think of sleep.
“Let’s go into the dome car and sing some French songs and practice our French,” someone suggested.
We filed out of our car and into the connecting dome car. A railway dome car consist of two levels: a lower level similar to a regular passenger car but with fewer seats, and a stairway leading to the upper level, or dome. The dome features a panoramic view through large curving windows from this lofty height. As we entered, we noticed that the lower level was completely empty. We climbed the steps into the dome and here found only two occupants, a young mother and her tearful little son.
After the mother assured us that our singing would not disturb them, we began to sing, hesitantly and with many misuses of French accents and stumbling over words. Quickly our meager repertoire of French songs was exhausted, and we drifted comfortably into the familiar music and language of our Latter-day Saint hymns.
It was comforting and strengthening to sing the hymns I’d sung since childhood, and I noticed the little boy stopped crying as we sang. Soon he fell asleep across his mother’s lap.
I don’t know how long we sang, but I recall the lifting of my spirit and the deepening of my conviction as we sang “I Know That My Redeemer Lives” and “O My Father,” and the happiness we felt as we sang “Battle Hymn of the Republic.” Finally, we ended with “Come, Come, Ye Saints,” and as the last strains of “All is well” faded, we began to move quietly out of the dome.
I was first to leave the dome to descend to the lower level of the car, and I was unprepared for the sight that met my eyes. Dozens of upturned faces were looking toward us. Every seat, which had been vacant when we entered the dome car earlier, was now filled, and people were even standing and sitting in the aisles. Unknown to us, these people had gathered to listen as we sang.
A woman standing near the stairway touched my arm, and I saw that there were tears in her eyes. “You young people sing so beautifully,” she said, “because you sing from your hearts. Who are you, and where do you come from?”
“We’re Mormons, ma’am,” I replied. “We are students from Brigham Young University in Provo, Utah.”
“Mormons … ,” she murmured.
She was right. We had sung from our hearts, and my heart was still singing. I heard myself saying, “What do you know about the Mormons?”
“Well, I have heard your lovely Tabernacle Choir,” she replied.
“Would you like to know more about the Mormons?” I asked.
“Yes, I really would.”
“What do I do now?” I thought in panic. “I’ve finally asked the Golden Questions, but now where do I begin?”
Then a calm, sure voice behind me spoke, and I turned to see a returned missionary from our group reach out and take the woman’s hand in a warm, firm grasp.
“Perhaps you have heard of a man named Joseph Smith,” he said. “Let me tell you more about him.”
Soon he was telling of Joseph Smith’s first vision and explaining the coming forth of the Book of Mormon. Several people who had listened to us sing stayed to hear what this earnest young member of our group had to say, and some left their names and addresses with requests for missionary contact or for copies of the Book of Mormon.
I was filled with peace and joy. I had asked the Golden Questions, and my friend, the returned missionary, had shown me where to go from there. Only a short while before, we had sung about Joseph Smith’s first vision in “Oh, How Lovely Was the Morning.” From their earliest years in Primary, children in the Church hear the story of “the boy’s first uttered prayer.” What better way to introduce the gospel than to relate that beautiful story? This experience was to guide me many times throughout the summer ahead.
In years to come I was to learn to follow up the Golden Questions with an invitation to my home to see a film and meet the missionaries. And I have learned that there are many other effective ways to introduce the gospel to others. But I like to remember that night on the train when we sang from our hearts, unaware of our listeners. We truly did have something to sing about, and our message had been heard.

Elder Scott’s great love for Latin-American people deepened even further as he served with them again. And that love was returned by them. The people saw in him not only a leader, but also a friend—one who was willing to learn as well as to lead.
One Sunday in Mexico City, Elder Scott sat listening to a priesthood lesson. The teacher wasn’t a great scholar, and his presentation was not polished. But it was obvious that he loved the Lord and his brethren and had a humble desire to share the gospel with them. A sacred feeling enveloped the room.
As he listened, Elder Scott received a spiritual confirmation of the lesson’s message and also some impressions for his personal benefit. He wrote them down and “found that I had been given precious truths I greatly needed to be a more effective servant of the Lord.” Through the morning, he continued writing the impressions that poured into his mind and heart. That experience has been repeated.
“I don’t think my experience in receiving promptings is different from others,” he says. “But I believe we often leave precious personal direction of the Spirit unheard because we do not record and respond to the first promptings that come to us when we are in need or when impressions come in response to urgent prayer.”