At breakfast when Mom reminded everyone about their family temple trip on Saturday, Carly frowned. She had completely forgotten about that. Usually she loved going to the temple, but Saturday was the day of Jennifer’s party!
Jennifer was Carly’s best friend, and on Saturday she was having a Halloween party. Carly could hardly wait. But now she didn’t know what she should do.
“Mom, Jennifer’s party is Saturday too,” she said. “Would it be OK if I stay home and go to the party?”
Mom smiled. “You are 12 years old now,” she said. “I think you can make up your own mind.”
Carly sighed.
All week Carly worried about Saturday. The temple was far away, so her family didn’t get to go very often. But Halloween parties didn’t happen that often either.
I can just go to the party, Carly decided.
But that didn’t feel right.
“Why do the party and our temple trip have to be on the same day?” she asked at dinner.
“You’ve got a tough choice to make,” Dad said. “What do you think you should do?”
Carly didn’t see anything wrong with going to the party. All her friends from school would be there, and it would probably be a lot of fun. But it wasn’t a question between right and wrong, and that made it harder. Going to the party was good, but Carly knew that serving others in the temple was better.
“I guess I’ll go on the temple trip,” Carly said. Immediately her heart felt lighter.
The next day at school, Jennifer ran up to Carly. “I can’t wait for the party,” she said. “What are you going to wear?”
Carly took a deep breath. “I’m really sorry, Jennifer,” she said. “But I can’t come to your party. My family is going to the temple that day.”
Jennifer crinkled her nose. “What’s a temple?”
“It’s a special place where we go to worship God,” Carly said. “It’s important to me, but I’m sorry I’ll miss your party.”
“It’s OK,” Jennifer said. But she looked sad.
“How about if you come over after school on Monday and tell me all about the party?” Carly said.
Jennifer smiled. “OK!”
Early Saturday morning Carly took her pillow and backpack out to the car. Mom put her arm around Carly’s shoulder. “I’m so glad you’re going with us.”
“So am I,” Carly said, and she meant it.
At the temple Carly listened carefully to the words of the baptismal prayer. When she thought about how each name was for a real person, she was sure there was no place she would rather be than here, being baptized for them.
On the way home, Dad said, “Because of our family, 15 people had baptisms done for them today. I know these ancestors are grateful for the opportunity to accept the gospel.”
Carly settled down for the long drive home. She couldn’t stop smiling.
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Halloween Choice
Summary: Twelve-year-old Carly must choose between her family's temple trip and her best friend's Halloween party. After considering that both options are good, she decides the temple is better and informs her friend Jennifer. Carly attends the temple, participates in baptisms for the dead, and feels joy and peace about her choice.
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👤 Youth
👤 Parents
👤 Friends
👤 Church Members (General)
Agency and Accountability
Baptisms for the Dead
Children
Family
Temples
“Ye Have Done It unto Me”
Summary: After a 1958 industrial accident left a brother quadriplegic, he received round-the-clock care for decades. A stake president called him to write regularly to missionaries and servicemen, and his letters strengthened many. The speaker visited his home and shared a line from one of his powerful letters about commitment to Christ and His Church.
In an early stake conference assignment, Elder Paramore and I were blessed to visit the home of a dear brother who, in a tragic industrial accident on August 26, 1958, fell from a cooling tower into a hole thirty-five feet below, where he landed on his head and became paralyzed from the shoulders down. In the intervening thirty-one years he has survived as one of the longest-living quadriplegics in medical history. He was unable to attend the conference meetings, but a brief, thoughtfully prepared video of his life and testimony was presented in the Saturday evening session of conference. He lies not in a bed but suspended on a circular metal rack, where he has received devoted nursing care twenty-four hours a day, seven days a week, since this accident more than thirty-one years ago.
This brother, whose home we visited following the conference, praised his nurses, his priesthood leaders, his home teachers, and many others who during those long years stood by his side and ministered to his spiritual and temporal needs. A wise stake president had called him to be the regular correspondent to the missionaries and the servicemen from his stake. I have been inspired many times as I have read his letters sent to bolster the faith of choice young missionaries across the world.
May I quote two lines from one of these missionary letters: “Christ is the only way to heaven. All other paths are detours to doom. Commitment to Christ should go hand in hand with commitment to His Church.”
This brother, whose home we visited following the conference, praised his nurses, his priesthood leaders, his home teachers, and many others who during those long years stood by his side and ministered to his spiritual and temporal needs. A wise stake president had called him to be the regular correspondent to the missionaries and the servicemen from his stake. I have been inspired many times as I have read his letters sent to bolster the faith of choice young missionaries across the world.
May I quote two lines from one of these missionary letters: “Christ is the only way to heaven. All other paths are detours to doom. Commitment to Christ should go hand in hand with commitment to His Church.”
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👤 Missionaries
👤 Church Leaders (Local)
👤 Church Members (General)
👤 Other
Adversity
Disabilities
Endure to the End
Faith
Ministering
Missionary Work
Priesthood
Testimony
FYI:For Your Information
Summary: At a Young Women conference, two girls named Andrea Fawson met and noticed uncanny similarities in their families. After comparing notes and later checking family charts, they learned they were distant cousins. Their discovery highlights the surprises found through family history.
Andrea Fawson thought she was hearing things when she was introduced to Andrea Fawson at a Young Women conference in northern California. But after checking out their well-mapped family histories, the two girls discovered that they not only shared names, but bloodlines too.
Andrea Fawson, 15, from Fairfield, California, and Andrea Fawson, 16, from Ukiah, California, noted in their conversation at the conference that they both had 13-year-old brothers named Richard [will the two Richard Fawsons meet up at a Scout camp some day?] and first cousins named Angela and Christy. Once they got home, they looked at their family charts and found that they were actually distant cousins. You never know who will turn up in your family history.
Andrea Fawson, 15, from Fairfield, California, and Andrea Fawson, 16, from Ukiah, California, noted in their conversation at the conference that they both had 13-year-old brothers named Richard [will the two Richard Fawsons meet up at a Scout camp some day?] and first cousins named Angela and Christy. Once they got home, they looked at their family charts and found that they were actually distant cousins. You never know who will turn up in your family history.
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👤 Youth
👤 Church Members (General)
Family
Family History
Young Women
Prophecy and Patience: 100 Years of the Church in South America
Summary: After the São Paulo Brazil Temple was dedicated in 1978, Efraín and Maria Ondina Rodríguez traveled from Arequipa, Peru, to be sealed. Their journey stretched to nearly a month due to border issues and a revolution. Despite the hardships, faith and determination led to their eternal sealing.
Even as the restored gospel spread across the continent, the blessings of the house of the Lord remained out of reach for most members in South America. Until the completion of the São Paulo Brazil Temple in 1978, only those able to travel to the United States or Europe had the privilege of making eternal covenants and participating in ordinance work for others. Saints throughout South America contributed to the temple’s construction by laboring at the site, selling valuables, and donating savings.
Shortly after the dedication of the temple, Efraín and Maria Ondina Rodríguez from Arequipa, Peru, made the trek to São Paulo. Complications at international border crossings and the outbreak of a revolution turned their trip into nearly a monthlong journey. Despite encountering many difficulties, through faith and determination they were united as eternal companions. For others, attending the temple required fording raging rivers and crossing the towering Andes mountains to be sealed together forever as families.
Shortly after the dedication of the temple, Efraín and Maria Ondina Rodríguez from Arequipa, Peru, made the trek to São Paulo. Complications at international border crossings and the outbreak of a revolution turned their trip into nearly a monthlong journey. Despite encountering many difficulties, through faith and determination they were united as eternal companions. For others, attending the temple required fording raging rivers and crossing the towering Andes mountains to be sealed together forever as families.
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👤 Parents
👤 Church Members (General)
Rejoice in the Restoration of Temple Ordinances and Covenants
Summary: Anne C. Pingree describes traveling with her husband to a remote area so he could conduct temple recommend interviews. As they drove back, they saw two sisters still walking and realized the women had trekked 18 miles round trip merely to obtain recommends they knew they would not be able to use. Their sacrifice showed faith in the counsel to carry a current recommend even without proximity to a temple.
Anne C. Pingree, second counselor in the Relief Society general presidency: “My husband and I had traveled to one of the most remote locations in our mission so he could conduct temple recommend interviews. … After all the interviews were completed, as my husband and I drove back along that sandy jungle trail, we were stunned when we saw … two sisters still walking. We realized they had trekked from their village—a distance of 18 miles round trip—just to obtain a temple recommend they knew they would never have the privilege of using. These Nigerian Saints believed the counsel of President Howard W. Hunter: ‘It would please the Lord for every adult member to be worthy of—and to carry—a current temple recommend, even if proximity to a temple does not allow immediate or frequent use of it’” (“Seeing the Promises Afar Off,” Liahona and Ensign, Nov. 2003, 13).
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👤 Church Leaders (Local)
👤 Church Members (General)
👤 Other
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Faith
Relief Society
Sacrifice
Temples
I Will Serve God with All My Heart, Might, Mind, and Strength
Summary: At recess, Isabella noticed a girl crying because someone had said something mean to her. Feeling compassion, Isabella approached, comforted her, and invited her to play. The experience is framed as serving with her heart by showing Christlike love.
One day at recess, Isabella saw a girl who was crying because someone had said something mean to her. Isabella felt bad for the girl and walked over to comfort her. “Would you like to play with me?” she asked the girl.
That day Isabella served with her heart. She followed the example of Jesus Christ and showed love to someone in need. We can show our love for Heavenly Father by serving others with our heart, our might, our mind, and our strength. We can serve with our whole selves!
That day Isabella served with her heart. She followed the example of Jesus Christ and showed love to someone in need. We can show our love for Heavenly Father by serving others with our heart, our might, our mind, and our strength. We can serve with our whole selves!
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👤 Children
Charity
Children
Friendship
Jesus Christ
Kindness
Love
Ministering
Service
How to Give
Summary: On the day his mother died, the narrator and his family returned home, tired and in the dark. Aunt Catherine and Uncle Bill arrived with a jar of home-canned cherries, sensing the family's need. Reflecting on the experience, the narrator notes their empathy, that the gift was freely given, and that it involved real sacrifice, shaping his understanding of great gift-giving.
It was a summer day. My mother died in the early afternoon. My father, my brother, and I had gone from the hospital to our family home, just the three of us. We fixed ourselves a snack; then we talked with visitors. It grew late, dusk fell, and I remember we still had not turned on the lights.
Dad answered the doorbell. It was Aunt Catherine and Uncle Bill. I could see that Uncle Bill was holding a bottle of cherries. I can still see the deep red, almost purple, cherries and the shiny gold cap on the jar. He said, “You might enjoy these. You probably haven’t had dessert.”
We hadn’t. The three of us sat around the kitchen table, put some cherries in bowls, and ate them as Uncle Bill and Aunt Catherine cleared some dishes.
As nearly as I can tell, the giving and receiving of a great gift always has three parts. Here they are, illustrated by that gift of cherries.
First, I knew that Uncle Bill and Aunt Catherine had felt what I was feeling. They must have felt we’d be too tired to fix much food. They must have felt that a bowl of home-canned cherries would make us feel, for a moment, like a family again. I can’t remember the taste of the cherries, but I remember that someone knew my heart and cared.
Second, I felt that the gift was free. I knew that Uncle Bill and Aunt Catherine had chosen freely to bring a gift. The gift seemed to provide them joy in the giving.
And third, there was sacrifice. I knew that Aunt Catherine had canned those cherries for her family. They must have liked cherries. But she took that possible pleasure from them and gave it to me. That’s sacrifice. But I have realized since then this marvelous fact: it must have seemed to Uncle Bill and Aunt Catherine that they would have more pleasure if I had the cherries than if they did.
Dad answered the doorbell. It was Aunt Catherine and Uncle Bill. I could see that Uncle Bill was holding a bottle of cherries. I can still see the deep red, almost purple, cherries and the shiny gold cap on the jar. He said, “You might enjoy these. You probably haven’t had dessert.”
We hadn’t. The three of us sat around the kitchen table, put some cherries in bowls, and ate them as Uncle Bill and Aunt Catherine cleared some dishes.
As nearly as I can tell, the giving and receiving of a great gift always has three parts. Here they are, illustrated by that gift of cherries.
First, I knew that Uncle Bill and Aunt Catherine had felt what I was feeling. They must have felt we’d be too tired to fix much food. They must have felt that a bowl of home-canned cherries would make us feel, for a moment, like a family again. I can’t remember the taste of the cherries, but I remember that someone knew my heart and cared.
Second, I felt that the gift was free. I knew that Uncle Bill and Aunt Catherine had chosen freely to bring a gift. The gift seemed to provide them joy in the giving.
And third, there was sacrifice. I knew that Aunt Catherine had canned those cherries for her family. They must have liked cherries. But she took that possible pleasure from them and gave it to me. That’s sacrifice. But I have realized since then this marvelous fact: it must have seemed to Uncle Bill and Aunt Catherine that they would have more pleasure if I had the cherries than if they did.
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👤 Parents
👤 Other
Charity
Death
Family
Grief
Kindness
Love
Ministering
Sacrifice
Service
Friend to Friend
Summary: After losing his right arm, he needed patience to relearn daily tasks left-handed. One Sunday he struggled with tying a tie and considered a clip-on or asking his mother for help, but decided to learn himself. Using his teeth, he figured it out and has tied ties that way ever since.
Some would think that losing an arm would be a terrible burden, but it has been one of the greatest blessings in my life. I learned that it is very important to have challenges and to face up to them.
Before I had bone cancer, I was quite impatient. When I came home from the hospital, I suddenly needed a lot of patience. I had been right-handed, and now I had to learn to do everything left-handed.
One Sunday morning when I was in my bedroom with my tie in my hand, I thought, How am I going to tie this? I thought about getting a clip-on tie. I thought about asking Mom to help me. But I couldn’t take her with me on my mission just to tie my ties. So I decided I had to learn how to do it myself. I finally figured it out by using my teeth. I still do it that way, even after having tied it thousands of times. I have learned that with a positive attitude and the Lord’s help, I can do what I have to do.
Before I had bone cancer, I was quite impatient. When I came home from the hospital, I suddenly needed a lot of patience. I had been right-handed, and now I had to learn to do everything left-handed.
One Sunday morning when I was in my bedroom with my tie in my hand, I thought, How am I going to tie this? I thought about getting a clip-on tie. I thought about asking Mom to help me. But I couldn’t take her with me on my mission just to tie my ties. So I decided I had to learn how to do it myself. I finally figured it out by using my teeth. I still do it that way, even after having tied it thousands of times. I have learned that with a positive attitude and the Lord’s help, I can do what I have to do.
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👤 Youth
👤 Parents
Adversity
Disabilities
Faith
Health
Missionary Work
Patience
Self-Reliance
Small Acts Lead to Great Consequences
Summary: George A. Smith recounted how a minor dispute over milk strippings between Sister Harris and Sister Marsh escalated through Church disciplinary appeals led by Thomas B. Marsh. After losing appeals up to the First Presidency, Marsh vowed to defend his wife's character and swore an affidavit claiming the Saints were hostile. This contributed to Missouri’s extermination order and the suffering and exile of thousands, and Marsh later endured years of hardship before seeking rebaptism.
I wondered, as I read that story so filled with pathos, what had brought him to this sorry state. I discovered it, in the Journal of Discourses, in a talk given to the Saints in this same bowery the year before by George A. Smith. I think, if you’ll bear with me for a minute or two, it is worth the telling to illustrate to all of us the need to be careful in dealing with small matters which can lead to great consequences.
According to the account given by George A. Smith, while the Saints were in Far West, Missouri, “the wife of Thomas B. Marsh, who was then President of the Twelve Apostles, and Sister Harris concluded they would exchange milk, in order to make a little larger cheese than they otherwise could. To be sure to have justice done, it was agreed that they should not save the strippings (to themselves), but that the milk and strippings should all go together.”
Now for you who have never been around a cow, I should say that the strippings came at the end of the milking and were richer in cream.
“Mrs. Harris, it appeared, was faithful to the agreement and carried to Mrs. Marsh the milk and strippings, but Mrs. Marsh, wishing to make some extra good cheese, saved a pint of strippings from each cow and sent Mrs. Harris the milk without the strippings.”
A quarrel arose, and the matter was referred to the home teachers. They found Mrs. Marsh guilty of failure to keep her agreement. She and her husband were upset and, “an appeal was taken from the teacher to the bishop, and a regular Church trial was had.” President Marsh did not consider that the bishop had done him and his lady justice for they (that is, the bishop’s court) decided that the strippings were wrongfully saved, and that the woman had violated her covenant.
“Marsh immediately took an appeal to the High Council, who investigated the question with much patience, and,” says George A. Smith, “I assure you they were a grave body. Marsh being extremely anxious to maintain the character of his wife, … made a desperate defence, but the High Council finally confirmed the bishop’s decision.
“Marsh, not being satisfied, took an appeal to the First Presidency of the Church, and Joseph and his Counselors had to sit upon the case, and they approved the decision of the High Council.
“This little affair,” Brother Smith continues, “… kicked up a considerable breeze, and Thomas B. Marsh then declared that he would sustain the character of his wife even if he had to go to hell for it.
“The then President of the Twelve Apostles, the man who should have been the first to do justice and cause reparation to be made for wrong, committed by any member of the family, took that position, and what next? He went before a magistrate and swore that the ‘Mormons’ were hostile towards the state of Missouri.
“That affidavit brought from the government of Missouri an exterminating order, which drove some 15,000 Saints from their homes and habitations, and some thousands perished through suffering the exposure consequent on this state of affairs.” (Journal of Discourses, 3:283–84.) Such is George A. Smith’s account.
What a very small and trivial thing—a little cream over which two women quarreled. But it led to, or at least was a factor in, Governor Boggs’ cruel exterminating order which drove the Saints from the state of Missouri, with all of the terrible suffering and consequent death that followed. The man who should have settled this little quarrel, but who, rather, pursued it, troubling the officers of the Church, right up to the Presidency, literally went through hell for it. He lost his standing in the Church. He lost his testimony of the gospel. For nineteen years he walked in poverty and darkness and bitterness, experiencing illness, and loneliness. He grew old before his time. Finally, like the prodigal son in the parable of the Savior (see Luke 15:11–32), he recognized his foolishness and painfully made his way to this valley, and asked Brigham Young to forgive him and permit his rebaptism into the Church. He had been the first President of the Council of the Twelve, loved, respected, and honored in the days of Kirtland, and the early days of Far West. Now he asked only that he might be ordained a deacon and become a doorkeeper in the house of the Lord.
According to the account given by George A. Smith, while the Saints were in Far West, Missouri, “the wife of Thomas B. Marsh, who was then President of the Twelve Apostles, and Sister Harris concluded they would exchange milk, in order to make a little larger cheese than they otherwise could. To be sure to have justice done, it was agreed that they should not save the strippings (to themselves), but that the milk and strippings should all go together.”
Now for you who have never been around a cow, I should say that the strippings came at the end of the milking and were richer in cream.
“Mrs. Harris, it appeared, was faithful to the agreement and carried to Mrs. Marsh the milk and strippings, but Mrs. Marsh, wishing to make some extra good cheese, saved a pint of strippings from each cow and sent Mrs. Harris the milk without the strippings.”
A quarrel arose, and the matter was referred to the home teachers. They found Mrs. Marsh guilty of failure to keep her agreement. She and her husband were upset and, “an appeal was taken from the teacher to the bishop, and a regular Church trial was had.” President Marsh did not consider that the bishop had done him and his lady justice for they (that is, the bishop’s court) decided that the strippings were wrongfully saved, and that the woman had violated her covenant.
“Marsh immediately took an appeal to the High Council, who investigated the question with much patience, and,” says George A. Smith, “I assure you they were a grave body. Marsh being extremely anxious to maintain the character of his wife, … made a desperate defence, but the High Council finally confirmed the bishop’s decision.
“Marsh, not being satisfied, took an appeal to the First Presidency of the Church, and Joseph and his Counselors had to sit upon the case, and they approved the decision of the High Council.
“This little affair,” Brother Smith continues, “… kicked up a considerable breeze, and Thomas B. Marsh then declared that he would sustain the character of his wife even if he had to go to hell for it.
“The then President of the Twelve Apostles, the man who should have been the first to do justice and cause reparation to be made for wrong, committed by any member of the family, took that position, and what next? He went before a magistrate and swore that the ‘Mormons’ were hostile towards the state of Missouri.
“That affidavit brought from the government of Missouri an exterminating order, which drove some 15,000 Saints from their homes and habitations, and some thousands perished through suffering the exposure consequent on this state of affairs.” (Journal of Discourses, 3:283–84.) Such is George A. Smith’s account.
What a very small and trivial thing—a little cream over which two women quarreled. But it led to, or at least was a factor in, Governor Boggs’ cruel exterminating order which drove the Saints from the state of Missouri, with all of the terrible suffering and consequent death that followed. The man who should have settled this little quarrel, but who, rather, pursued it, troubling the officers of the Church, right up to the Presidency, literally went through hell for it. He lost his standing in the Church. He lost his testimony of the gospel. For nineteen years he walked in poverty and darkness and bitterness, experiencing illness, and loneliness. He grew old before his time. Finally, like the prodigal son in the parable of the Savior (see Luke 15:11–32), he recognized his foolishness and painfully made his way to this valley, and asked Brigham Young to forgive him and permit his rebaptism into the Church. He had been the first President of the Council of the Twelve, loved, respected, and honored in the days of Kirtland, and the early days of Far West. Now he asked only that he might be ordained a deacon and become a doorkeeper in the house of the Lord.
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👤 Early Saints
👤 Joseph Smith
👤 Church Members (General)
👤 Other
Adversity
Agency and Accountability
Apostasy
Apostle
Baptism
Bishop
Forgiveness
Honesty
Humility
Joseph Smith
Priesthood
Religious Freedom
Repentance
Agency and Control
Summary: A young missionary far from home faced a critical test of character without parents or teachers nearby. He decided to stay and later wrote that he had found himself during the following month. The account highlights how prior gospel teaching supports wise choices when no supervision is present.
The temptation your children will face will not come at home nor in the seminary class. It will come later, when they are away from both teacher and parent. One day you must set them free. When that day comes, how free will they be, and how safe? It will depend on how much truth they have received. I know of a young missionary who, half a world away from his parents and teachers, faced the testing that comes to young manhood. There, beyond the control of either of them, he made a decision. Later he wrote: “I’m so glad I stayed, because during this last month I found something—I found myself.”
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👤 Missionaries
Agency and Accountability
Missionary Work
Parenting
Temptation
Truth
Young Men
Looking for the Good
Summary: A young Latter-day Saint couple, house hunting, asked neighbors about the local school. One mother gave glowing praise, while another harshly criticized it, though both described the same school. The contrast highlights how perspective determines what people notice.
While looking for a new home, a young Latter-day Saint couple talked to potential neighbors about the neighborhood and the schools in the area.
One woman they spoke to said of the school her children were attending: “This is the most incredible place! The principal is a wonderful and good man; the teachers are well qualified, kind, and friendly. I am so pleased that our children can attend this wonderful school. You’ll love it here!”
A different woman said of her children’s school: “It’s a terrible place. The principal is self-absorbed; the teachers are unqualified, rude, and unfriendly. If I could afford to move out of this area, I’d do it in a heartbeat!”
The interesting thing was that both women were speaking about the same principal, the same teachers, and the same school.
One woman they spoke to said of the school her children were attending: “This is the most incredible place! The principal is a wonderful and good man; the teachers are well qualified, kind, and friendly. I am so pleased that our children can attend this wonderful school. You’ll love it here!”
A different woman said of her children’s school: “It’s a terrible place. The principal is self-absorbed; the teachers are unqualified, rude, and unfriendly. If I could afford to move out of this area, I’d do it in a heartbeat!”
The interesting thing was that both women were speaking about the same principal, the same teachers, and the same school.
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👤 Church Members (General)
👤 Parents
Education
Judging Others
Certain Standards
Summary: At school, Michelle’s younger sister Melissa is mocked by other girls about their nationality. The sisters talk at lunch, and Michelle reminds Melissa of her divine identity and worth. Melissa feels better and remembers who she is.
There is someone else at school counting on Michelle to do what’s right. Her younger sister, Melissa, 15, also attends Manzanilla High, and she has seen what her big sister’s example can do.
“It helps me to have a sister who stands up for what she believes,” Melissa says. “It makes it easier for me to do what’s right.” They see each other during the day and talk about how they’re getting along, and that helps both of them to stay strong.
“For example,” Michelle recalls, “one day some other girls were making fun of Melissa, saying unkind things about our nationality.” At lunch they talked it over, and Michelle was able to reassure Melissa, reminding her that she is a daughter of God with divine nature and of infinite worth. “That helped me feel better,” Melissa says. “It helped me remember who I am.”
“It helps me to have a sister who stands up for what she believes,” Melissa says. “It makes it easier for me to do what’s right.” They see each other during the day and talk about how they’re getting along, and that helps both of them to stay strong.
“For example,” Michelle recalls, “one day some other girls were making fun of Melissa, saying unkind things about our nationality.” At lunch they talked it over, and Michelle was able to reassure Melissa, reminding her that she is a daughter of God with divine nature and of infinite worth. “That helped me feel better,” Melissa says. “It helped me remember who I am.”
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👤 Youth
👤 Children
👤 Parents
Courage
Family
Judging Others
Racial and Cultural Prejudice
Young Women
The Armstrong Situation
Summary: While flying Naval Reserve exercises, the narrator and crew spoofed Air Defense communications, impersonating the radar station 'Torchy.' An eager F-106 pilot, 'Lover Boy Two,' followed their friendly but false directions and missed the attacks entirely. The episode shows how persuasive, friendly voices can give dangerous advice.
When I was in graduate school, to help make ends meet, I took a job flying with the Naval Reserve. Occasionally we were asked to furnish services for exercises with the North American Air Defense Command. We would fly off to some place like Tonopah, Nevada, then turn around and try to make a simulated bombing run on San Francisco before the defense command could get F-106s from a nearby Air Force base up for a simulated rocket run on us. Our job was to see if we could penetrate the air defenses. We did everything we could do to foul up their system.
One time when we were heading for San Francisco, we switched our radios over to what we knew would be the operating frequency of the F-106s. Soon an eager young voice came over on the radio channel and said, “Torchy, Torchy! This is Lover Boy Two. Airborne, standing by.” At that time Torchy was the code name for the radar site on the north side of Mount Tamalpais. Lover Boy Two was the code name for the first F-106 that was airborne, and he wanted instructions.
We came up on the air and told him, “Lover Boy Two, this is Torchy. Angels, Three zero zero”—which means climb to 30,000 feet headed straight west. In just a few more minutes a third voice (the legitimate voice from the radar station) came on the frequency and cried out, “Lover Boy Two! Lover Boy Two! This is Torchy! Reverse course! Reverse course!”
Well, that pilot wasn’t going to be fooled. He was going to stick with that nice friendly voice that had been talking to him from the ground up. So he ignored the second voice and pressed on, heading straight west. Keeping in communication with the pilot, we ran several simulated rocket attacks out over the Pacific, but he never did see them, because they (we) were really 500 miles the other direction.
When we landed and filled out reports, we added, “Ha, ha! Look how we fooled you!” The point was that Lover Boy Two was getting all the advice he could ask for, from a voice that sounded friendly. The problem was, the advice didn’t come from somebody who had his best interests at heart. So we all have to decide whom we are going to listen to in life, because sometimes bad advice will come from friends or someone who sounds like a friend.
One time when we were heading for San Francisco, we switched our radios over to what we knew would be the operating frequency of the F-106s. Soon an eager young voice came over on the radio channel and said, “Torchy, Torchy! This is Lover Boy Two. Airborne, standing by.” At that time Torchy was the code name for the radar site on the north side of Mount Tamalpais. Lover Boy Two was the code name for the first F-106 that was airborne, and he wanted instructions.
We came up on the air and told him, “Lover Boy Two, this is Torchy. Angels, Three zero zero”—which means climb to 30,000 feet headed straight west. In just a few more minutes a third voice (the legitimate voice from the radar station) came on the frequency and cried out, “Lover Boy Two! Lover Boy Two! This is Torchy! Reverse course! Reverse course!”
Well, that pilot wasn’t going to be fooled. He was going to stick with that nice friendly voice that had been talking to him from the ground up. So he ignored the second voice and pressed on, heading straight west. Keeping in communication with the pilot, we ran several simulated rocket attacks out over the Pacific, but he never did see them, because they (we) were really 500 miles the other direction.
When we landed and filled out reports, we added, “Ha, ha! Look how we fooled you!” The point was that Lover Boy Two was getting all the advice he could ask for, from a voice that sounded friendly. The problem was, the advice didn’t come from somebody who had his best interests at heart. So we all have to decide whom we are going to listen to in life, because sometimes bad advice will come from friends or someone who sounds like a friend.
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👤 Other
Agency and Accountability
Friendship
Honesty
Truth
War
Come Listen to a Prophet’s Voice
Summary: Wilford Woodruff recounted attending a meeting in Kirtland where a leading man argued that revelations should be confined to the written scriptures. Joseph Smith then asked Brigham Young to speak, and Brigham dramatically set down the Bible, Book of Mormon, and Doctrine and Covenants before teaching that he valued the living oracles more than the books alone. Joseph Smith affirmed that Brigham had spoken the word of the Lord.
One hundred seven years ago the personality of a general conference was detected by then President of the Church, Wilford Woodruff. His feelings prompted him to conclude the conference by offering the following comments:
There are a few moments I would like to spend in talking upon one particular point that has been spoken about today. Brother Brigham has referred to it, and our brethren this fore-noon alluded to it. It is in regard to the written word of God and the living oracles. Perhaps you may think that Brother Woodruff is hardly a suitable man to speak upon this subject, seeing he is President of the Church, but I think you will find I am when I get through. I will refer to a certain meeting I attended in the town of Kirtland in my early days. At that meeting some remarks were made that have been made here today, with regard to the living oracles and with regard to the written word of God. The same principle was presented, although not as extensively as it has been here, when a leading man in the Church got up and talked upon the subject, and said: ‘You have got the word of God before you here in the Bible, Book of Mormon, and Doctrine and Covenants; you have the written word of God, and you who give revelations should give revelations according to those books, as what is written in those books is the word of God. We should confine ourselves to them.’
When he concluded, Brother Joseph turned to Brother Brigham Young and said, “Brother Brigham I want you to take the stand and tell us your views with regard to the written oracles and the written word of God.” Brother Brigham took the stand, and he took the Bible, and laid it down; he took the Book of Mormon, and laid it down; and he took the Book of Doctrine and Covenants, and laid it down before him, and he said: “There is the written word of God to us, concerning the work of God from the beginning of the world, almost to our day. And now,” said he, “when compared with the living oracles those books are nothing to me; those books do not convey the word of God direct to us now, as do the words of a Prophet or a man bearing the Holy Priesthood in our day and generation. I would rather have the living oracles than all the writing in the books. That was the course he pursued.”
When he was through, Brother Joseph said to the congregation: “Brother Brigham has told you the word of the Lord, and he has told you the truth.”
There are a few moments I would like to spend in talking upon one particular point that has been spoken about today. Brother Brigham has referred to it, and our brethren this fore-noon alluded to it. It is in regard to the written word of God and the living oracles. Perhaps you may think that Brother Woodruff is hardly a suitable man to speak upon this subject, seeing he is President of the Church, but I think you will find I am when I get through. I will refer to a certain meeting I attended in the town of Kirtland in my early days. At that meeting some remarks were made that have been made here today, with regard to the living oracles and with regard to the written word of God. The same principle was presented, although not as extensively as it has been here, when a leading man in the Church got up and talked upon the subject, and said: ‘You have got the word of God before you here in the Bible, Book of Mormon, and Doctrine and Covenants; you have the written word of God, and you who give revelations should give revelations according to those books, as what is written in those books is the word of God. We should confine ourselves to them.’
When he concluded, Brother Joseph turned to Brother Brigham Young and said, “Brother Brigham I want you to take the stand and tell us your views with regard to the written oracles and the written word of God.” Brother Brigham took the stand, and he took the Bible, and laid it down; he took the Book of Mormon, and laid it down; and he took the Book of Doctrine and Covenants, and laid it down before him, and he said: “There is the written word of God to us, concerning the work of God from the beginning of the world, almost to our day. And now,” said he, “when compared with the living oracles those books are nothing to me; those books do not convey the word of God direct to us now, as do the words of a Prophet or a man bearing the Holy Priesthood in our day and generation. I would rather have the living oracles than all the writing in the books. That was the course he pursued.”
When he was through, Brother Joseph said to the congregation: “Brother Brigham has told you the word of the Lord, and he has told you the truth.”
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👤 Joseph Smith
👤 Early Saints
👤 Other
Lemonade and a Loaf of Bread
Summary: As a child in Guatemala, the narrator’s family moved into a new home without water. A kind neighbor, Sister Tenchita, brought lemonade and bread, then invited them to church and gave them a Book of Mormon, leading to the family’s eventual baptism. Years later, while serving a mission, the narrator was asked to visit an elderly sister who loved lemonade and discovered it was Tenchita, allowing him to thank her for blessing his family’s life.
When I was six years old, my family moved to a new house in our hometown of Quetzaltenango, Guatemala. On the day we moved in, we were tired and thirsty. My older brother took me into the kitchen to get me a glass of water, but the utilities had not been turned on yet.
We didn’t know what to do. It was late, and we didn’t know anyone. Just then, someone knocked on the door. It turned out to be a pleasant and smiling older lady. “Welcome to the neighborhood,” she said. “I’m your neighbor, Tenchita. I thought you probably didn’t have any water, so I brought you some lemonade and bread.”
I was so happy to see the lemonade that I smiled a huge smile. A few days later, Tenchita invited us to attend The Church of Jesus Christ of Latter-day Saints and gave us a copy of the Book of Mormon.
We soon took the missionary discussions, and three months later the elders challenged us to be baptized. My five older siblings accepted the challenge, but my parents didn’t feel ready. They continued to attend church, however, and they and I were baptized and confirmed two years later, when I was eight.
I was young, but I could see the changes the gospel of Jesus Christ made in our family. Like all families, we had our problems, but communication and harmony increased in our home, and we trusted that solutions would come because of the teachings we received in the true Church. We were grateful that Tenchita had introduced us to the gospel, but she soon moved, and we didn’t hear from her again.
Thirteen years later, my family was sealed in the Guatemala City Guatemala Temple, and I decided to serve a mission. In my first area in the Guatemala Guatemala City South Mission, we often visited members who were ill or less active. One day the bishop asked us to visit an elderly sister who was sick and couldn’t leave her home. He told us that this sister’s favorite drink was lemonade.
When my companion and I arrived at the house, the sister was ill in bed, but I recognized her immediately and gave her a big hug. Sister Tenchita didn’t know me at first, but after we had talked for a while, her eyes shone in recognition. She smiled and said, “I brought you lemonade and bread.”
I thanked her for also bringing me the gospel and making it possible for me to serve a mission.
Giving a glass of lemonade and a loaf of bread is easy and inexpensive, but giving them the way Sister Tenchita did—with affection and concern for our eternal welfare—truly made them valuable. She changed my life and the lives of members of my family. Likewise, we can all change people’s lives by helping them find their way to the “living water” and the “bread of life” (John 4:10; 6:48).
Today my family and I don’t share just lemonade and bread with our neighbors; we also share the true gospel of Jesus Christ.
We didn’t know what to do. It was late, and we didn’t know anyone. Just then, someone knocked on the door. It turned out to be a pleasant and smiling older lady. “Welcome to the neighborhood,” she said. “I’m your neighbor, Tenchita. I thought you probably didn’t have any water, so I brought you some lemonade and bread.”
I was so happy to see the lemonade that I smiled a huge smile. A few days later, Tenchita invited us to attend The Church of Jesus Christ of Latter-day Saints and gave us a copy of the Book of Mormon.
We soon took the missionary discussions, and three months later the elders challenged us to be baptized. My five older siblings accepted the challenge, but my parents didn’t feel ready. They continued to attend church, however, and they and I were baptized and confirmed two years later, when I was eight.
I was young, but I could see the changes the gospel of Jesus Christ made in our family. Like all families, we had our problems, but communication and harmony increased in our home, and we trusted that solutions would come because of the teachings we received in the true Church. We were grateful that Tenchita had introduced us to the gospel, but she soon moved, and we didn’t hear from her again.
Thirteen years later, my family was sealed in the Guatemala City Guatemala Temple, and I decided to serve a mission. In my first area in the Guatemala Guatemala City South Mission, we often visited members who were ill or less active. One day the bishop asked us to visit an elderly sister who was sick and couldn’t leave her home. He told us that this sister’s favorite drink was lemonade.
When my companion and I arrived at the house, the sister was ill in bed, but I recognized her immediately and gave her a big hug. Sister Tenchita didn’t know me at first, but after we had talked for a while, her eyes shone in recognition. She smiled and said, “I brought you lemonade and bread.”
I thanked her for also bringing me the gospel and making it possible for me to serve a mission.
Giving a glass of lemonade and a loaf of bread is easy and inexpensive, but giving them the way Sister Tenchita did—with affection and concern for our eternal welfare—truly made them valuable. She changed my life and the lives of members of my family. Likewise, we can all change people’s lives by helping them find their way to the “living water” and the “bread of life” (John 4:10; 6:48).
Today my family and I don’t share just lemonade and bread with our neighbors; we also share the true gospel of Jesus Christ.
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👤 Missionaries
👤 Church Leaders (Local)
👤 Parents
👤 Children
👤 Church Members (General)
Baptism
Bishop
Book of Mormon
Children
Conversion
Faith
Family
Gratitude
Jesus Christ
Kindness
Ministering
Missionary Work
Sealing
Service
Temples
I Almost Lost My Sister
Summary: The narrator was impatient with her 17-year-old sister, who seemed unwell, and later learned the sister had attempted suicide. Their family prayed, fasted, and sought priesthood counsel while the narrator chose to be kinder, following Paul's admonition to be tenderhearted and forgiving. Medication helped stabilize the sister, and the narrator came to deeply cherish their relationship, committing to nurture family bonds.
“Come on!” I said, impatiently swinging my keys around my index finger. “We’re both going to be late if you don’t hurry up!”
My 17-year-old sister slid off of the bed where she had been lying facedown. We were late for our summer jobs, and she was moving agonizingly slow. It seemed like she was always trying to annoy me. Born 11 months apart, my sister and I could be best friends or best enemies. I sighed and harassed her, trying to get her to move faster.
She limped slowly to the car, saying she didn’t feel well. “She’s so dramatic,” I thought to myself as I pulled up to the fast food restaurant where she worked. “You’re not that sick,” I said as she staggered out of the car. Sometimes having a sister could be so aggravating.
That night when I got home, my mother opened the door. She had been waiting up for me. Her eyes were red and swollen. “Your sister tried to commit suicide. She took a bunch of pills …”
“No!” I remembered the last words I had said to her. She must have been thinking that I wouldn’t even care.
The next months were a blur for our family—trying to prove how much we loved her, trying to give her a reason to live. We prayed and fasted; we sought priesthood counsel and blessings. I watched my father’s hair turn grey and my mother’s face sag with worry.
My sister! Though at times we drove each other crazy, she was my best friend. I didn’t know she was feeling so desperate. I thought of all the teasing remarks I had made in the last few months. Instead of supporting her as a family member should, I had been making the problem worse.
Although I knew what she had done was her choice, I couldn’t help agonizing over how I could have helped her if I had known. Tears rolled down my cheeks as my mind flooded with memories of growing up together. The ache made my heart feel hollow.
I never realized until that moment how powerful words could be. Perhaps if I had used my words to support my sister instead of teasing her, she would have opened her heart. Then I would have realized she needed me to be her friend.
I determined I would be that friend. I began to follow Paul’s admonition in the scriptures to “be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32). As I did so, I noticed a change both in my sister and in myself. She was grateful for the little ways I showed my love for her. But I was also blessed. Being kind to her made me feel happier and more confident in myself.
Eventually my sister’s medications were able to calm the turmoil that raged inside her. She had a chemical imbalance in her brain that affected her moods drastically. Her hormones became more balanced, and she achieved a sort of stability, although she would continue to struggle with the effects of that horrific time.
Because I almost lost her, I now cherish the time we have together and try to be more like the Savior when I interact with all my family members. I savor each new year with my sister as a gift. Sometimes when we visit each other we just laugh and laugh because it feels so good to be together. The time I can spend with my family brings me a deep sense of joy.
I have learned to hold on to family with all my might. I will fight to keep the relationships strong. Those relationships are a gift from God to bring us joy and bless us in times of need. Family relationships are precious. Life is precious. I will savor these gifts while they are mine.
My 17-year-old sister slid off of the bed where she had been lying facedown. We were late for our summer jobs, and she was moving agonizingly slow. It seemed like she was always trying to annoy me. Born 11 months apart, my sister and I could be best friends or best enemies. I sighed and harassed her, trying to get her to move faster.
She limped slowly to the car, saying she didn’t feel well. “She’s so dramatic,” I thought to myself as I pulled up to the fast food restaurant where she worked. “You’re not that sick,” I said as she staggered out of the car. Sometimes having a sister could be so aggravating.
That night when I got home, my mother opened the door. She had been waiting up for me. Her eyes were red and swollen. “Your sister tried to commit suicide. She took a bunch of pills …”
“No!” I remembered the last words I had said to her. She must have been thinking that I wouldn’t even care.
The next months were a blur for our family—trying to prove how much we loved her, trying to give her a reason to live. We prayed and fasted; we sought priesthood counsel and blessings. I watched my father’s hair turn grey and my mother’s face sag with worry.
My sister! Though at times we drove each other crazy, she was my best friend. I didn’t know she was feeling so desperate. I thought of all the teasing remarks I had made in the last few months. Instead of supporting her as a family member should, I had been making the problem worse.
Although I knew what she had done was her choice, I couldn’t help agonizing over how I could have helped her if I had known. Tears rolled down my cheeks as my mind flooded with memories of growing up together. The ache made my heart feel hollow.
I never realized until that moment how powerful words could be. Perhaps if I had used my words to support my sister instead of teasing her, she would have opened her heart. Then I would have realized she needed me to be her friend.
I determined I would be that friend. I began to follow Paul’s admonition in the scriptures to “be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32). As I did so, I noticed a change both in my sister and in myself. She was grateful for the little ways I showed my love for her. But I was also blessed. Being kind to her made me feel happier and more confident in myself.
Eventually my sister’s medications were able to calm the turmoil that raged inside her. She had a chemical imbalance in her brain that affected her moods drastically. Her hormones became more balanced, and she achieved a sort of stability, although she would continue to struggle with the effects of that horrific time.
Because I almost lost her, I now cherish the time we have together and try to be more like the Savior when I interact with all my family members. I savor each new year with my sister as a gift. Sometimes when we visit each other we just laugh and laugh because it feels so good to be together. The time I can spend with my family brings me a deep sense of joy.
I have learned to hold on to family with all my might. I will fight to keep the relationships strong. Those relationships are a gift from God to bring us joy and bless us in times of need. Family relationships are precious. Life is precious. I will savor these gifts while they are mine.
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👤 Youth
👤 Parents
Adversity
Family
Fasting and Fast Offerings
Forgiveness
Grief
Kindness
Love
Mental Health
Prayer
Priesthood Blessing
Suicide
Choosing Mission over Music
Summary: Daniel Cottam delayed serving a mission because of his band, shyness, and his attachment to his long hair and beard. Encouraged by his family and trusting in the Lord through study and prayer, he put the band on hold, cut his hair, and overcame social awkwardness to serve. He reports profound growth, a firm testimony, and even greater anticipation for their music among listeners they’ve met.
Elder Daniel Cottam, of the Italy Rome Mission, said, “So I’m serving as one of the older missionaries in my group. I’m 22 right now, 20 when I started the mission. That is due to a few reasons. Number one, the band of course; I couldn’t go leaving them alone and miss out on all the fun. Another reason is that I am extremely shy, so a mission for me wasn’t always a guarantee in my mind. I also had very long hair and a beard and didn’t want to give them up; they were very much part of who I was and made me feel different and look cool. But the decision to serve a mission was largely thanks to my family, their wonderful examples and encouragement. Always being in the Church, I suppose I’ve never had a huge conversion experience. All the lessons at Church, things I’d heard from my parents over the years, my own studies and prayers allowed me to really put my trust in the Lord, put the band on hold, have my hair cut and overcome my social awkwardness. A test of faith, but worth it! The mission experience has been amazing! I have learnt and grown so much and come to a true and firm knowledge of the gospel and of my Saviour, so many blessings. If we had stayed as a band putting off the mission, I don’t think the band would have been quite so successful. Now we have met so many people who already love the music we have made and are excited for when we get back, a nice side blessing of building up the fan base all over the world!”
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👤 Missionaries
👤 Parents
Conversion
Courage
Faith
Family
Missionary Work
Music
Prayer
Sacrifice
Testimony
Truths Most Worth Knowing
Summary: As a young member of the Quorum of the Twelve, the speaker deliberately lagged behind so he could walk with Elder LeGrand Richards after temple meetings. Because Elder Richards remembered President Wilford Woodruff from his youth, the speaker treasured these conversations as a living link to an earlier generation of Church leaders.
I have watched my senior Brethren move around the circle and then graduate to the other side of the veil—so many great ones. President Harold B. Lee told me that I should associate with the older Brethren and learn from their experiences. I followed that counsel.
From Henry Wadsworth Longfellow:
Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time; Footprints, that perhaps another, Sailing o’er life’s solemn main, A forlorn and shipwrecked brother, Seeing, shall take heart again.1
These “footprints on the sands of time” will always remain visible to help guide you.
When I was a young member of the Quorum of the Twelve, we walked from our weekly temple meetings back to our offices. I would linger behind and walk with Elder LeGrand Richards. He had been somewhat crippled in an accident in his youth and walked slower than the others.
The other Brethren would say, “You are so kind to take care of Elder Richards,” and I would answer, “You don’t know why I do it!”
As we walked, I listened. He could remember President Wilford Woodruff. He was twelve the last time he heard President Woodruff speak. Elder Richards was a link to that generation. I absorbed every word he spoke.
From Henry Wadsworth Longfellow:
Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time; Footprints, that perhaps another, Sailing o’er life’s solemn main, A forlorn and shipwrecked brother, Seeing, shall take heart again.1
These “footprints on the sands of time” will always remain visible to help guide you.
When I was a young member of the Quorum of the Twelve, we walked from our weekly temple meetings back to our offices. I would linger behind and walk with Elder LeGrand Richards. He had been somewhat crippled in an accident in his youth and walked slower than the others.
The other Brethren would say, “You are so kind to take care of Elder Richards,” and I would answer, “You don’t know why I do it!”
As we walked, I listened. He could remember President Wilford Woodruff. He was twelve the last time he heard President Woodruff speak. Elder Richards was a link to that generation. I absorbed every word he spoke.
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👤 General Authorities (Modern)
Steadfast in Our Covenants
Summary: Lindsey grew up in a home lacking love and the Spirit, with poor influences around her. She chose to remember the Lord, avoid bad behavior, and worship privately, striving to keep her covenants. As she pressed forward, a caring leader guided her, she drew closer to God, and later married a good man; she now enjoys the Spirit in her home and feels enveloped by love.
My young friend whom I’ll call Lindsey needed hope. She lived in a home which was devoid of the Spirit and of love. Her friends were wild, and even most of her Young Women leaders looked on her only as a “project.” But deep inside she felt that the Lord loved her, despite her deplorable situation. She focused on always remembering Him. She chose not to participate with her friends when they did bad things. She tried to worship Heavenly Father in the privacy of her own bedroom because she wanted to feel His Spirit in her life. Something in her wanted to be good, to keep His commandments. Even with her limited knowledge and lack of outside help, she was trying to keep her baptismal covenants. She felt hope to carry on, and she felt love from Heavenly Father.
Like the Saints in Missouri, Lindsey knew that in spite of her deplorable conditions, Heavenly Father hadn’t given up on her. His love was firm. She took comfort in the “immutable covenant” of His love—that “all things wherewith you have been afflicted shall work together for your good” (D&C 98:3). As with Abraham, hers was not an easy path to walk, yet she pressed forward. As she did so, she found help. One special Church leader loved and guided her. She grew closer to Heavenly Father and eventually found a young man who loved her, taught her much about the gospel, and married her.
At last many of the blessings she had longed for earlier in life were poured out upon her. She found she could have the Spirit in her own family and raise righteous children. Where once she was isolated and neglected, she now feels enveloped by love. This has come from pressing forward while waiting patiently on the Lord. Being steadfast in Christ brought hope to Lindsey as it will to each of us as we struggle with life’s challenges. The words the choir sings tonight will encourage us to come unto Him:
Like the Saints in Missouri, Lindsey knew that in spite of her deplorable conditions, Heavenly Father hadn’t given up on her. His love was firm. She took comfort in the “immutable covenant” of His love—that “all things wherewith you have been afflicted shall work together for your good” (D&C 98:3). As with Abraham, hers was not an easy path to walk, yet she pressed forward. As she did so, she found help. One special Church leader loved and guided her. She grew closer to Heavenly Father and eventually found a young man who loved her, taught her much about the gospel, and married her.
At last many of the blessings she had longed for earlier in life were poured out upon her. She found she could have the Spirit in her own family and raise righteous children. Where once she was isolated and neglected, she now feels enveloped by love. This has come from pressing forward while waiting patiently on the Lord. Being steadfast in Christ brought hope to Lindsey as it will to each of us as we struggle with life’s challenges. The words the choir sings tonight will encourage us to come unto Him:
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👤 Youth
👤 Church Leaders (Local)
👤 Church Members (General)
Adversity
Baptism
Commandments
Covenant
Dating and Courtship
Endure to the End
Faith
Family
Holy Ghost
Hope
Love
Marriage
Ministering
Patience
Young Women
The Bad Movie
Summary: After her class votes to watch an inappropriate movie as a reward, Evelyn feels sick and prays for help. She gains courage, brings a note from her mom and alternative movies, and asks the teacher to reconsider. The teacher revotes with the new options so Evelyn can participate, and she feels rewarded by God's help.
“Class, I have a surprise for you,” Mrs. Taylor said as she walked to the front of the room.
Evelyn looked up from her test, grinning. There was a big “A+” at the top.
“You all did so well on your tests that tomorrow we’ll watch a movie as a reward,” Mrs. Taylor said, writing three movie titles on the board. “Here are the options we can vote on,” she said over everyone’s cheers.
Evelyn bounced in her seat, trying to see what the titles were. The first two movies were some of her favorites. She leaned over to her friend Katy. “Which one are you going to vote for?”
“Definitely number three,” Katy said. “My parents wouldn’t let us watch it at home, so I never got to see it.”
Evelyn looked at the board again and saw the name of the third movie. Her heart started to pound. Evelyn had heard of this movie, and she knew it was one she wouldn’t feel right about watching. What if her class voted for it?
“Who would like to vote for option one?” Mrs. Taylor asked.
Evelyn stretched her hand high and looked around. She bit her lip nervously. Only two other people were voting.
Mrs. Taylor made tally marks on the board. “Option two?”
Evelyn’s heart sank. Only three hands went up.
“And option three?”
Fifteen hands shot up. Evelyn slumped down in her seat, a sick feeling settling in her stomach. How could she get out of watching that movie if everyone else wanted to?
When she got home, Evelyn went straight to her room and let her backpack fall to the floor with a heavy thunk. The sick feeling had stuck with her the entire day. “I wish I actually could be sick,” she thought. “Then I wouldn’t have to go to school tomorrow.”
Evelyn pulled her test out of her backpack and stared at it, clutching it in her hands. “The movie was supposed to be a reward, not a punishment!” she thought, angrily crumpling the test up and stuffing it under her bed. Tears welled up in her eyes. She knelt by her bed and started to cry. Then she started to pray. She choked out a few tangled sentences, asking Heavenly Father to take the problem away, but after a while her prayer changed. “Please help me to make this better. I don’t want to see a movie that will make me feel bad, and I hope that my friends and teacher will understand.”
Evelyn finished her prayer. The trembling, sick feeling had disappeared. She didn’t even feel afraid anymore.
Jumping to her feet, Evelyn raced out of her room to find Mom. She had an idea.
The next day, Evelyn walked into class. In one hand she held a note from Mom explaining how watching the movie would make Evelyn feel uncomfortable. In the other hand she carried three of her favorite movies. Evelyn handed the note to Mrs. Taylor and watched her read it.
“Thank you for letting me know how you feel,” Mrs. Taylor said.
“My mom says it’s OK for me to go sit in with another class while the movie is playing,” Evelyn said. “But I also brought some other movies in case everyone would like to watch one of them instead.”
Mrs. Taylor smiled and reached for the stack of movies. “A movie is not much of a reward if we can’t all enjoy it,” she said.
Mrs. Taylor wrote the new titles on the board. “Class, I’d like to vote again on the movie for today. I have some new options for you.”
Evelyn went and sat at her desk, happy she wouldn’t have to miss out on the class reward. But the best reward of all was knowing that Heavenly Father had taken away her fear and given her courage to do what was right.
Evelyn looked up from her test, grinning. There was a big “A+” at the top.
“You all did so well on your tests that tomorrow we’ll watch a movie as a reward,” Mrs. Taylor said, writing three movie titles on the board. “Here are the options we can vote on,” she said over everyone’s cheers.
Evelyn bounced in her seat, trying to see what the titles were. The first two movies were some of her favorites. She leaned over to her friend Katy. “Which one are you going to vote for?”
“Definitely number three,” Katy said. “My parents wouldn’t let us watch it at home, so I never got to see it.”
Evelyn looked at the board again and saw the name of the third movie. Her heart started to pound. Evelyn had heard of this movie, and she knew it was one she wouldn’t feel right about watching. What if her class voted for it?
“Who would like to vote for option one?” Mrs. Taylor asked.
Evelyn stretched her hand high and looked around. She bit her lip nervously. Only two other people were voting.
Mrs. Taylor made tally marks on the board. “Option two?”
Evelyn’s heart sank. Only three hands went up.
“And option three?”
Fifteen hands shot up. Evelyn slumped down in her seat, a sick feeling settling in her stomach. How could she get out of watching that movie if everyone else wanted to?
When she got home, Evelyn went straight to her room and let her backpack fall to the floor with a heavy thunk. The sick feeling had stuck with her the entire day. “I wish I actually could be sick,” she thought. “Then I wouldn’t have to go to school tomorrow.”
Evelyn pulled her test out of her backpack and stared at it, clutching it in her hands. “The movie was supposed to be a reward, not a punishment!” she thought, angrily crumpling the test up and stuffing it under her bed. Tears welled up in her eyes. She knelt by her bed and started to cry. Then she started to pray. She choked out a few tangled sentences, asking Heavenly Father to take the problem away, but after a while her prayer changed. “Please help me to make this better. I don’t want to see a movie that will make me feel bad, and I hope that my friends and teacher will understand.”
Evelyn finished her prayer. The trembling, sick feeling had disappeared. She didn’t even feel afraid anymore.
Jumping to her feet, Evelyn raced out of her room to find Mom. She had an idea.
The next day, Evelyn walked into class. In one hand she held a note from Mom explaining how watching the movie would make Evelyn feel uncomfortable. In the other hand she carried three of her favorite movies. Evelyn handed the note to Mrs. Taylor and watched her read it.
“Thank you for letting me know how you feel,” Mrs. Taylor said.
“My mom says it’s OK for me to go sit in with another class while the movie is playing,” Evelyn said. “But I also brought some other movies in case everyone would like to watch one of them instead.”
Mrs. Taylor smiled and reached for the stack of movies. “A movie is not much of a reward if we can’t all enjoy it,” she said.
Mrs. Taylor wrote the new titles on the board. “Class, I’d like to vote again on the movie for today. I have some new options for you.”
Evelyn went and sat at her desk, happy she wouldn’t have to miss out on the class reward. But the best reward of all was knowing that Heavenly Father had taken away her fear and given her courage to do what was right.
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